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Bhimashankar Jyotirlinga is situated in the north of Pune, on the Sahayadri, by the banks of the river Bhima. It is from here that the Bhima River flows. It is believed that Lord Shiva was pleased by the devotion of a king named Bhimak of the sun Dynasty and is called the Jyotirlinga in the place. But according to the Shiv Purana the Bhimashankar Jyotirlinga is situated on the Mountain Brahmapur, district Kamrup of Assam. Lord Shiva had incarnated so that he could destroy the demons and protect his devotees and for the welfare of one and all. It is believed that once upon a time in the place called Kamrup a great devotee by the name of King Kamrupeshwar would reside. He would be constantly abandoned in the worship of Shiva. During the same a demon named Bhima emerged and started harassing the people. He had heard many a things about the sublime devotion of Kamrupeshwar. He wanted to kill King Kamrupeshwar. No sooner he attacked the king absorbed in worship, his sword fell on the linga instead of the king. Instantly Lord Ashutosh appeared and destroyed Bhima along with his army. Seeing this, all were elated. On the sincere request of the gods and sages he agreed to reside there eternally by the name of Bhimashankar. This temple is closely associated with the legend of Shiva slaying the demon Tripurasura associated with the invincible flying citadels Tripuras. Shiva is said to have taken abode in the Bhima form, upon the request of the Gods, on the crest of the Sahyadri hills, and the sweat that poured forth from his body after the battle is said to have formed the Bhimarathi river. The Temple: The Bhimashankara temple is a composite of old and the new structures and is built in the Nagara style of architecture. It is a modest temple yet graceful temple and it dates back to mid 18th century. The shikhara of the temple was built by Nana Phadnavis. The great Maratha ruler Shivaji is also said to have made endowments to this temple to facilitate the carrying out, of worship services. As with other Shiva temples in this area, the sanctum is at a lower level. Although the structure here is fairly new, the shrine Bhimashankaram (and the Bhimarathi river) have been referred to in literature dating back to the 13th century CE. Saint Jnaneshwar is said to have visited Tryambakeshwar and Bhimashankar.
Grishneshwar Jyotirlinga
Grishneshwar is an ancient pilgrimage site revered as the abode of one of the 12 Jyotirlingas of Shiva. It is located at a distance of 11 km from Daulatabad near Aurangabad in Maharashtra. Daulatabad was once known as Devagiri. Located nearby are the popular tourist attractions Ellora featuring ancient rock cut monuments from the 1st millennnium CE, and Ajanta known for its exquisite cave paintings again from the 1st millennium CE. The Grishneswar temple was constructed by Ahilyabhai Holkar who also re-constructed the Kasi Viswanatha temple at Benares and the Vishnu Paada temple at Gaya. Grishneshwar is also known as Ghushmeshwar. Legend has it that a devout woman Kusuma offered worship to Shiva regularly by immersing a Shivalingam in a tank, as a part of her daily ritual worship. Her husband's first wife, envious of her piety and standing in society murdered Kusuma's son in cold blood. An aggrieved Ksuma continued her ritual worship, and when she immersed the Shivalingam again in the tank, her son was
miraculously restored to life. Shiva is said to have appeared in front of her and the villagers, and then on is believed to have been worshipped in the form of a Jyotirlinga Ghusmeshwar.
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Kedarnath Jyotirlinga
Kedarnath Jyotirlinga is one of the best known Shivastalams in India and is considered to be one of the most sacred pilgrimage centers of the country, located in the lofty Himalayas. It is revered as one of the 12 Jyotirlingams - the Northern most one, while the Southernmost one is Rameswaram. The spiritual leader Adi Sankaracharya is closely associated with Kedarnath. Kedarnath is a shrine steeped in antiquity, rich in legend and religious significance. Four Himalayan shrines dedicated to Shiva have been glorified by the Tamil Tevaram Hymns composed by the Nayanmars of the 1st millennium CE. These shrines are Indraneela Parvatam in Nepal, Gowrikund, Kedarnath and Mount Kailash in Tibet. Although none of the Nayanmars visited Kedarnath, Sambandar sang its praises from Kalahasti. The Tamil hymns of the Nayanmars refer to Kedarnath as Tirukkedaram. The Temple: Located in the Himalayas at a height of 12000 feet in awe inspiring surroundings, this small shrine is accessible by foot, only 6 months a year. The temple at Kedarnath enshrining the Jyotirlingam of Shiva opens only when the sun enters the zodiac sign of Aries and it is closed when the sun enters Scorpio. The priests then go to Ukhimath, where the worship of Kedareshwara is continued during the winter season. Kedarnath is located on a ridge which juts out at right angles from below the 23000 feet high snowy peak of Mahapanth. Kedarnath is located on the Rudra Himalaya range. The Rudra Himalaya range is also known as the Pancha Parvata; its five peaks are Rudra Himalaya, Vishnupuri, Bhramapuri, Udgari-Kanth and Swargarohini. It is believed that four of the Pandavas died on the last of these peaks. Legend has it that Parvati worshipped Kedareshwar to unite with Shiva as Ardhanareeswarar. Kedara Munivar is also said to have established this shrine visited by the Pancha Pandavas. Legend also has it that Nara and Narayana - two incarnations of Vishnu practised severe penances at Badrikashramam, in front of a Shivalingam fashioned out of earth. When Shiva appeared in front of them, they requested him to take up a permanent abode as a Jyotirlingam at Kedarnath. Legend also has it that the Pandava princes were advised to visit Kedarnath after the great Kurukshetra battle. Shiva upon seeing the Pandavas, assumed the form of a male buaffalo and entered the earth. It is believed that the rear of its body remained here, as Kedareshwar. The front part is believed to be in Nepal. This legend says that when Shiva entered the ground, he became five fold - his hind remained at Kedar, his arms Tunganatha, his face Rudranatha, his belly Madhyameswara and his Jata Kalpeswara. These five shrines together as known as the Pancha Kedara.
The Pandavas are believed to have visited this area several times. Arjuna is believed to have come here to pray to Shiva to obtain the coveted Pasupataastra. The other Pandavas are believed to have come here in search of him, where Draupadi came across the heavenly lotus Kalyana Saugandikam, and requested Bhima to bring here some more of the same. It was during his venturing out to seek these flowers that Bhima met Hanumaan. Tradition has it that pilgrims first visit Yamunotri and Gangotri and bring with them the holy waters from the sources of the rivers Yamuna and Ganga and offer abhishekams to Kedareshwara. The traditional pilgrim route is Haridwar - Rishikesh - Devaprayag - Tehri - Dharasu - Yamunotri Uttar Kashi - Gangotri - Triyugnarayan - Gowrikund and Kedarnath. Alternatively, the route to Kedar from Rishikesh is via Devprayag, Srinagar, Rudraprayag and Ukhimath. Shri Kedareshwar is situated on the Himalayas, on a mountain named Kedar. Before the mountains, on the banks of the Alakanada Badrinarayana is situated. And on the west, on the banks of Mandakini Kedarnath Jyotirlinga is situated. This place is approximately 150 miles away from Haridwar and 132 miles north of Hrishikesh. Nar Narayan the incarnation of Lord Vishnu has performed severe penance in Badrikashraya of Bharat Khand. He would regularly pray to the Shivirlinga and Lord Shiva used to be present there in the linga. After some time Lord Ashutush appeared before Nar Narayan and said I am very pleased with your undeterred faith and devotion, so you may ask a boon for yourself. Nar Narayan, said that if you are really pleased then O Devesha please assume form and reside here eternally so that all people who worship you shall be freed from their miseries. Granting the boon, Lord Shiva assumed form of a linga and was installed in Kedar Mountain. After that Nar Narayan worshipped him ardently and then after he was named Kedareshwar. By praying to Kedareshwar, one can get all his desires fulfilled. Upamanyu had prayed to Lord Shiva in this place, in Satayuga. In Dwapar the Pandavas had worshipped Lord Shiva here.
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Mahakaleshwar Jyotirlinga
Mahakaleshwar Jyotirlinga is situated on mountain named Shri Shaila by the banks of the Patal Ganga, Krishna river in the state of Andhra Pradesh of Southern India. It is also known as Kailash of the south. It is said that by merely seeing the tip of mountain one is emancipated from all his sins and worries. The person becomes free from the vicious cycle of life and death. This Jyotirlinga is situated on the divine Shiv Shaila Mountain. The architecture of the temple is very beautiful and intricate. Every year there is a fair organised on account of Mahashivratri, Just adjacent to the temple is another holy shrine of Goddess Jagdamba. Here she is known as Bhramaramba. According to Shiva Purana, when Shri Ganesh was married of before Kartikeya, and because of this Kartikeya became angry, and despite being stopped and consoled by his parents Shiv-Parvati, went away to the Kraunch Mountain. Even the Gods went and tried consoling Kartikeya, but all their efforts were in vain, because of all this Shiv-Parvati were very sad and both decided that they would to Kraunch mountain themselves. When Kartikeya came to know that his mother-father have arrived he went away. Eventually Lord Shiva assumed the form of Jyotirlinga and resided on that mountain by the name of Mallikarjuna. Mallika means Parvati, while Arjuna is another name of Shiva. In this way both Shiva and Parvati reside in this linga. The people who visit this Jyotirlinga are emancipated from all their sins and fulfill all their desires. It is for the welfare and well being of one and all. Srisailam is located in Kurnool district of Andhra Pradesh. This whole area is full of forests of Kadali, Bilva trees, mountain ranges and Patalaganga (Krishnaveni river). All of them echo from these joyous voices of devotees. mahakaleshwar jyotirlinga how to reach mahakaleshwar how to reach mahakaleshwar from delhi indore to mahakaleshwar distance mahakaleshwar and omkareshwar mahakaleshwar darshan Mahakaleshwar Hotels mahakaleshwar mandir mahakaleshwar temple timings
Mallikarjun Jyotirlinga
Mallikarjun Jyotirlinga Sree Sailam 250 km From Hyderabad, near Kurnool, Andhra Pradesh. This is one of the greatest Saivite shrines in India and it constitutes one of the 12 Jyotirlingam shrines of Shiva. The presiding deities here are Mallikarjuna (Shiva) and Bhramaramba (Devi). This is an ancient temple with fort like walls, towers and a rich endowment of sculptural work. This huge temple built in the Dravidian style with lofty towers and sprawling courtyards is one of the finest specimens of Vijayanagar architecture. The Satavahanas of the 2nd century AD have referred to it and the Saivite Tamil Saints have sung its glory. The Kakatiyas and the Vijayanagar kings (esp Krishnadevaraya) have made several endowments here. This temple is of immense religious, historical and architectural significance. Antiquity The origins of this temple are buried in antiquity. The Skanda Purana has a chapter dedicated to it. The great religious leader Aadi Sankara is said to have visited this shrine and composed his immortal Sivananda Lahiri here. Praise of this temple has been sung by the Tamil Saint poets of the past millennium. The shrine dedicated to Bhramaramba is considered to be of great significance. Legend has it that Durga is said to have assumed the shape of a bee and worshipped Shiva here, and chose this place as her abode.
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Nagnath Jyotirlinga
Nagnath Jyotirlinga is a pilgrim center of great significance, since it is considered to be the first (aadya) of the 12 jyotirlingas in the country. Apart from this honour, the temple of Nagnath has exquisite carvings. Nanded, 64 kms. by road form Aundha, is famous for the Sach Khand Huzur Sahib Gurudwara where Guru Gobind singhs ashes are buried. Situated at 210 kms from Aurangabad is also one of the 12 jyotirlingas. The temple at nagnath is truely beautiful and magnificient. It is totally built out of stones. The temple and the surrounding walls at all the sides are very robust in construction. Another speciality of this temple is that the statue of Nandi (i.e. the divine Ox of Shankar) which is usually situated on the entrance of the temples , is situated on the backside of the main temple in a seperate structure. Also the main temple is surrounded by 12 small temples of other Jyotirlingas Both the above jyotirlingas are situated on the same route and can be covered in the same day. pilgrim centre of great significance, since it is considered to be the first (aadya) of the 12 Jyotirlingas in the country. A part from this honour, the temple of Nagnath has exquisite carvings. Nanded, 64 kms. by road from Aundha, is famous for the Such Khand Huzur Sahib Gurudwara where Guru Gobind Singh's ashes are buried. aundha nagnath temple pune to aundha nagnath parli vaijnath temple parbhani to aundha nagnath how to reach aundha nagnath aurangabad to aundha nagnath aundha nagnath to parli vaijnath
Omkareshwar jyotirlinga
Omkareshwar jyotirlinga is a beautiful self manifest (swayambhu) linga. From the Vindhyanchal mountain range in Madhya Pradesh, river Narmada, turns westward and meanders in that direction. The deep wide river looks like it has assimilated into itself all the sins and sorrows of the humans and releasing them from these. This river Narmada, which flows rippling from the mountains, is also known as Reva. The smooth, round pebbles found in this river are called BanaLingas.
Omkareshwar located in Madhya Pradesh, on the Mandhata hill on the banks of the Narmada is one of the 12 revered Jyotirlinga shrines of Shiva. It is located at a distance of about 12 miles from Mortakka in Madhya Pradesh. The river Narmada branches into two and forms an island Mandhata or Shivapuri in the center. The shape of the island resembles that of the visual representation of the Omkara sound, Om. There are two temples here, one to Omkareshwar and one to Amareshwar. Legend has it that the Vindhya mountain prayed to Shiva - Omkareshwara and was blessed here. Legend also has it that upon the request of the Devas, the Shivalinga split into two, one half being Omkareshwara and the other Amaleshwara or Amareshwar. King Mandhatha of the Ishvaku clan is believed to have worshipped Shiva here. Govinda gavatpaada, the guru of Sankaracharya, is believed to have lived in a cave here. The temple can be reached by ferry from the banks of the river. The Omkareshwar temple built in the Nagara style is characterized by a lofty shikhara. There are also shrines to Annapurna and Ganesha here. Omkareshwar jyotirlinga omkareshwar temple Omkareshwar history Omkareshwar jyotirlinga live darshan Omkareshwar tourism Omkareshwar weather Omkareshwar hotels Omkareshwar map omkareshwar photo Omkareshwar railway station
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Rameshwaram Jyotirlinga
Rameshwaram Jyotirlinga of Lord Shiva is situated on the peninsular tip Rameshwaram. It was Lord Rama who installed this Linga there, when he was on his way to attack Ravana he reached this
place where he made a linga of sand and worshipped it. It was also believed that when Lord Rama was drinking water on the seashore there was a celestial proclamation 'You are drinking water without worshipping me'. Listening to this Lord Rama made a linga of sand and worshipped it and asked to be blessed so that he could vanquish Ravana. Lord Shiva blessed him accordingly. He also requested Lord Shiva to reside eternally here so that entire mankind should benefit from it. Shiva then manifested himself are the Linga and got installed there for eternity. This Shivastalam is considered to be one of the holiest shrines in India. It represents the southernmost of the 12 Jyotirlingams of India and has been a time honored pilgirmage center held on par with Banaras. The island-temple town is located off of the Sethu coast of Tamilnadu (south eastern). This temple is assocated closely with the Ramayana and Rama's victorious return from Sri Lanka. Rameswaram is an interesting temple both from the standpoint of its association with Rama and from a structural standpoint. A. huge temple in the island of Rameswaram (reached via the Pamban bridge across the sea), Rameswaram is known for its long ornate corridors and towers and 36 theerthams. Legend has it that Rama worshipped Shiva in the form of a Shiva Lingam made of earth by Sita, while returning to Ayodhya. Legend has it that Hanuman was entrusted with the task of bringing an image of Viswanathar from Benares. Anticipating delay in Hanuman's return from Benares, Rama is said to have offered worship at a pre-chosen auspicious moment to a Shivalingam fashioned out of earth by Sita. This lingam is referred to as Ramalingam and the town is known as Rameswaram. There is yet another Shivalingam here - Viswanathar said to have been brought by Hanuman from Banares. This Shivalingam is referred to as Kasilingam and Hanumalingam. Prayers are offered to Viswanathar before they are offered to Ramanathaswamy. Legend has it that Rama worshipped Tilakeswarar at Devipatnam nearby enroute to Sri Lanka. There is also a shrine to SethuMadhava and Lakshmi in Rameswaram. Sethu Madhava is also referred to as Sweta Madhava, the term Sweta referring to the white stone with which the image is made.
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Somnath Jyotirlinga
somnath official website : http://www.somnath.org/ Somnath jyotirlinga Home Somnath temple Somnath temple history somnath attractions Somnath guest house somnath gujarat hotels Somnath Information somnath temple gujarat photos somnath aarti live somnath temple live darshan Somnath temple map somnath weather forecast
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Vaidyanath Jyotirlinga
vaidyanath | | baidyanath temple | baidyanath temple deoghar | vaidyanath jyotirlinga deogarh Vaidyanath Jyotirlinga temple at Deogarh The ancient pilgrimage town of Deogarh in the Santal Parganas area of Bihar is revered as one of the 12 Jyotirlingas of Shiva. Yogeshwari of Ambejogai was married to Lord Vaidyanatha of Parali. But by the time the marriage party reached, the auspicious time of the wedding had passed. As a result the people of the marriage party turned into stone statues. Yogeshwari was waiting away from Parali. This is one story that is frequently heard there. When the Gods and Demons made their combined effort in Amrit Manthan (Churning for Nectar), fourteen gems emerged. There were Dhanwantari and Amrit Ratnas in it. When the Demons rushed to grab Amrit, Lord Vishnu hid the Amrit and Dhanwantari in the Shiva Linga of Lord Shankara. Just as the Demons tried to touch the Linga, flames started emanating from the Linga. The scared Demons ran aay. But when devotees of Lord Shankara touched the Linga, there was a free flow of Amrit from the same. Even today, devotees touch the Shiva Linga as a part of taking Darshan. Here, there is no discrimination between caste, creed or color. Anyone can come and visit this place. As the Lingamurthy is supposed to have Amrit and Dhanvantari, it is also known as Amriteshwar and Dhanvantari. This shrine represents one of the 12 Jyotirlingamsof Shiva held in reverence throughout the
country. Vaidyanath is located at Deogarh in the Santal Parganas region of Bihar. The twelve Jyotirlingas of Shiva are Somnath in Gujarat, Bhimeshwar, Grushneshwar, Nageshwar and Triyambakeshwar in Maharashtra, Vaidyanath in Deogarh (or in Parali in Andhra Pradesh), Sree Sailam in Andhra Pradesh, Rameswaram in Tamilnadu, Benares in Uttar Pradesh, Ujjain and Omkareshwar in Madhya Pradesh and Kedarnath in the Himalayas. Deogarh is also known as Vaidyanath, Haritaki Vana, Ketaki Vana, Ravana Vana, Chitabhoomi and Hardapeetha. Some schools of thought believe Vaidyanath near Parali in Andhra Pradesh to be the Vaidyanatha Jyotirlingam. Other schools of thought claim that Kiragram in Punjab and Dabhoi in Gujarat are the Vaidyanatha Jyotirlinga temples. The Vaideeswaran Koyil temple in Tamilnadu (which is not a Jyotirlingam temple) enshrines Vaidyanathar. Legend has it that Ravana meditated upon Shiva, and requested him to come over to Sri Lanka, in order that his capital may become invincible. It is said that he attempted to lift Mount Kailash and take it with him to his capital; however Shiva crushed him with his finger, and Ravana prayed to him and sought his mercy, after which Shiva gave him one of the twelve Jyotirlingamswith the condition that if it was placed on the ground it would take root immediately. Ravana carried the Jyotirlingam and began his trek back to his capital. Varuna the God of water, entered his belly, and caused him to feel the need to relieve himself. Vishnu then came down in the form of a lad and volunteered to hold the Jyotirlingam as he relieved himself. Before Ravana returned, Vishnu placed the Jyotirlingam on the ground, and it became rooted to the spot. A disappointed Ravana offered severe penances to Shiva here, and cut off nine of his heads. Shiva revived him and joined the heads to the body, as if by the work of a Vaidya or a physician, hence this Jyotirlingam goes by the name Vaidyanath. The same legend holds at Gokarnam in Karnataka. Another legend has it that this temple was re-discovered by a cowherd Baiju, and hence the name Baijnath. Vaidyanath is also considered to be one of the 52 Shakti Pitha shrines of Sati. It is believed that the heart of Sati fell here, when her half burnt body being carried by Shiva at the end of Daksha's yagna was chopped to pieces by Vishnu's discus. The temple: The temple is situated in a spacious courtyard bounded by stone walls. In the temple complex are twenty two other temples. The Baijnath or Vaidyanath temple faces east. The top of the Shiva Lingam is slightly broken, keeping with the legend that it chipped away when Ravana tried to uproot it. Near the temple is the Sivaganga lake. The Chandrakoopa well, near the main entrance is said to have been built and consecrated with water from several thirthams by Ravana. vaidyanath temple How to reach vaidyanath jyotirlinga