Christ The Antidote Regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 57.
One Heart And One Way Forever!
''And I will give them one heart and one way, that they may fear Me forever, for their good and for the
good of their sons after them. And I will cut an everlasting covenant with them that I will not turn away
from them, to do them good. But I will put My fear in their hearts, that they shall not depart from Me.
Yea, I will rejoice over them to do them good, and I will truly plant them in this land with all My heart
and all My whole soul.'' Jer 32:39-41. MKJ.
!n this da" # age $od is %o&ing in 'onder()* 'a"s+ 'e are to*d that 'here transgression a,o)nds
gra-e does %)-h %ore a,o)nd. The reason that the %a.orit" o( %en # 'o%en are a-ting the 'a" the" are
toda" is ,e-a)se o( the (a-t that the tr)e identit" o( 'ho the" rea**" are is hidden to the% in # ," their
(a*se identit"+ their (*esh+ 'hi-h is a &ei* # the" are )nder the i%/ression that the" are nothing %ore than a
/rod)-t (ro% the s/er% o( their %other # (ather. This %a" ,e a (a-t ,)t i( 'e *oo0 no ()rther than o)r
(i&e sensed rea*% then 'e are not heeding to the instr)-tion o( Jes)s 'hen 1e ad&ised )s to *ea&e o)r
father & mother+ the hidden /ara,*e here is not ne-essari*" to /h"si-a**" t)rn o)r ,a-0s on o)r /arents
,)t s/irit)a**" to rea*ise # (orsa0e the the (a*se -on-e/t that 'e are 2345 (*esh # ,*ood ,eings. 6e a**
%)st ,egin to 0no' that dee/ inside e&er" one o( )s is a di&init" 'hi-h -o%es (ro% o)r origina* -reator7
$od. 6e are to*d+ # that %eans ALL OF US 'ere -reated in Christ Jes)s. 3o %atter 'ho "o) are i( "o)
are reading this $od 'o)*d no' ,egin to re&ea* to "o) that 'hi-h has ,een hidden to %an" e&en "o)r se*(
,e(ore this ti%e. The (a-t that "o)r origina* in-e/tion 'as not (*esh # ,*ood ,)t "o) are indeed di&init" -
en-ased in (*esh - 'hi-h 'as 'ho "o) 'ere # are origina**" ,e(ore "o) ,e-a%e a (i&e sensed /rod)-t o(
"o)r /arents. This is hidden in e&er" %an8 3oti-e a*so in the a,o&e &erse that o)r great $od is not
t)rning a'a" (ro% an" o( )s ,)t on*" 'ants to do good+ # to ,ring )s to the /*a-e that 'e 'i** rea*ise ho'
a'eso%e 1e is # this 'i** o( -o)rse -a)se )s to ha&e a tr)e hea*th" (ear o( $od in o)r hearts # 'e 'i**
ne&er 'ant to de/art (ro% 1i% again+ # as a 'onder()* god*" -*in-her 1e 'i** re.oi-e o&er )s as in the
a,o&e &erse with all My heart and with all My whole soul. Contrar" to the /o/)*ar ,e*ie( o(
Christendo% %an 'as ne&er -reated as a se/arate ,eing a/art (ro% $od+ (or are 'e not to*d in $en 2: 27+
''So God created man in His Own image, in the image and lieness of God !e created Him"'' And so
e&en toda" 'e+ ,oth $od # %an ha&e ,een )nited together as one in this one ,od" # as 'e a** one ," one
,egin to rea*ise this+ $od 'i** ,e %ani(ested to a** the 'or*d in 99R5 MA3. :)rther%ore to add ()rther
()e* to o)r tho)ght+ in the (o**o'ing te;t 'e read a 'onder()* /ro%ise gi&en to King Da&id te**ing hi%
that there 'o)*d a*'a"s ,e not on*" one Son sitting on the throne o( Da&id+ ,)t that e&ent)a**" there
'o)*d ,e a -or/orate son < or sons < on this throne :2R99R.

''If your sons will !eep My covenant and #y testimonies which I shall teach them, their sons
shall also sit on your throne forever.'' Psa 132:12. MKJ. This o( -o)rse is re(erring to s/irit)a* sons #
not nat)ra*.
''It is the glory of God to conceal a thing, $ut the glory of !ings is to search out a thing.'' Pro
25:2. A%/.
The start*ing thing to %an" is i( 'e are A44 the /rod)-t o( a K!3$ 'hat does that %a0e )s= This
is 'h" 'e read in the s-ri/t)re that 1e has %ade )s Kings # Priests. 9&en in the nat)ra* 'a" o( seeing
things+ the son o( a 0ing is at (irst a /rin-e ,)t at the e*e-ted ti%e he ad&an-es into the throne room #
ta0es his right()* /*a-e as a 0ing. The throne roo% (or )s toda" is in the %ost ho*" /*a-e hidden 'ithin
ea-h # e&er" one o( )s. 3oti-e that the a,o&e &erse te**s )s that it is the glory of God to -on-ea* these
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Christ The Antidote Regarding Death
things (ro% )s ,)t then at a gi&en ti%e a** o( )s are to re-ei&e the o//ort)nit" to dig into these things #
ear!h to see i( these things ,e so # noti-e a*so that i( 'e do so that it is a g*orio)s thing+ or ""the glory of
!ings to search out a matter.
''%he secret things $elong unto the &ord our God, "ut the things which are revealed "elong to us
and to our children forever, that we may do all of the words of this law.'' De)t 29:29. A%/*i(ied.
!( 'e *oo0 at this &erse in the %ost ho*" /*a-e setting+ that is 'ithin+ 'e 'i** rea*ise that o)r
-hi*dren 'ho are to *i&e (ore&er are those that $od is ,e-getting s/irit)a**" thro)gh )s # is not ne-essari*"
re(erring to o)r (*esh # ,*ood o((s/ring.
'or God has consigned #penned up$ all men to diso"edience, only that He may have mercy on
them all (alie). *h, the depth of the riches and wisdom and nowledge of God+ !ow unfathoma$le
,inscruta$le, unsearcha$le- are !is judgements ,!is decisions-+ And how untracea$le ,mysterious,
undiscovera$le- are !is ways ,!is methods, !is paths-+'' Ro% 11:32-33. A%/.
1o' en-o)raging these &erses are8 2)r 'onder()* :ather has /enned )/ e&er" one o( )s to
diso,edien-e 'hi-h is /art o( o)r *earning # instr)-tion 'hi-h e&ent)a**" ,rings )s to the rea*isation o(
the %ost i%/ortant /art o( o)r e;isten-e # that is o)r di&init". The 'riter here des-ri,es this ad%ira,*"
""Oh, the depth of the riches and wisdom and !nowledge of %od! How unfathoma"le are His
&udgements! And how untracea"le are His ways!
'repare For A 'aradigm (hift!
''%herefore, son of man, prepare your "elongings for removing and going into e)ile, and move out "y
day in their sight" and you shall remove from your place to another place in their sight. It may $e they
will consider and perceive that they are a re"ellious house.'' 9>e0 12:3. A%/*i(ied.
2n /er)sing this &erse ?)ite re-ent*" this is 'hat 'as ?)i-0ened to %e. 6hen (irst reading this
&erse at (a-e &a*)e+ it %a" see% &er" .)dge%enta* ,)t to %"se*( it -arries 'ith it a &er" i%/ortant #
/ertinent tr)th. !n (irst rea*ising that there is a ()rther e;/erien-e than the o)ter -o)rt # ho*" /*a-e
)nderstandings 'e then )nderstand that a s/irit)a* shi(t is needed # so 'e need to re%o&e o)rse*&es into
a 1igher 'a" o( thin0ing # go into an e;i*e a'a" (ro% o)r (or%er t#o third e;/erien-e 'hi-h e?)ates
to o)r thirty fold & i$ty fold )nderstandings. 6hen 'e do this 'e do it in the ight o( o)r (riends .
who naturally will $e wondering what is happening to us . 'ho are sti** in the /*a-e that 'e are either
/ro-eeding (ro% or ha&e -o%e o)t (ro%+ as 'e do this in their sight - as it 'ere - it %a" 'e** ,e that the"
'i** -onsider+ )nderstand # /er-ei&e that the e;/erien-e that the" are sti** in is not eno)gh # that the - in
%art e$%erien!e - is ,eing o)t%oded # that the" in re()sing this 'onder()* ne' )nderstanding that "o)
ha&e -o%e into # that "o) ha&e ,een o/en 'ith # "o) ha&e not tried to hide+ ''It may $e they will
consider and perceive that they are a re"ellious house'' or gro)/ o( /eo/*e. 6e 0no' that e&er" /ersons
e;/erien-e is di((erent # that this 'hat 'e ha&e .)st shared %a" not a//*" in e&er" -ase+ ,e that as it %a"+
! (ee* that there 'i** ,e so%e 'ho are reading this+ that it -ertain*" 'i** a//*". 1ear so%e o( $od@s
'onder()* /ro%ises no' # (or the ()t)re.
'' prophesied that *esus should die for the nation" and not for that nation only, $ut also that !e
should gather together in one the children of %od who were scattered a"road.'' Jn 11:51,-52. MKJ.
Ao this is the %andate gi&en to those 'ho are seeing the greater %essage than 'hat %ost in
Christendo% are seeing toda" # that is 'e are to gather in one Christ ,od" a** o( those 'ho are s-attered
a,road ,oth geogra/hi-a**" # in their 'a" o( thin0ing.

''/ow the &*01 says to me, +It isnt enough for you to "e merely my servant. You must do more
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Christ The Antidote Regarding Death
than lead $ac survivors from the tri$es of Israel. I have placed you here as a light for other nations"
you must ta!e my saving power to everyone on earth.2 !sa 49:B. C9. Ao 'e are -a**ed to ,e a *ight to
e&er"one on this earth.
''I will mae an eternal covenant with them. I will never stop doing good things for them, and I
will mae them fear me with all their heart, so that they will never turn away from me. I will tae
pleasure in doing good things for them, and I will esta$lish them permanently in this land. 3ust as I
have $rought this disaster on these people, so I am going to give them all the good things that I have
promised. %he people are saying that this land will "e li!e a desert where neither people nor animals
live, and that it will $e given over to the Ba$ylonians. ,ut fields will once again "e "ought in this land.
Jer 32:4C-43. $3D.
This is so en-o)raging to )s as %an" are sa"ing that there is no ho/e (or $od@s /eo/*e # their on*"
ho/e is a deert e;/erien-e # the on*" on*" %eans that 'e ha&e o( es-a/e is ," ,eing ra/t)re-d o)t o( this
'or*d into the -*o)ds so%e'here ,e"ond the ,*)e # 'hen a** o( the tro),*e is o&er 'e 'i** then -o%e
,a-0 to this /*anet. The rea* tr)th is that $od has a /eo/*e that are not going to r)n a'a" . in any way . as
1e is esta,*ishing 1is Kingdo% on thi earth ''%hy 4ingdom come thy will $e done on earth as it is in
the true heavenly places that are in God's people 5 in God !imself.'' And ri!h %irit&al field #ill on!e
again 'e 'o&ght in thi land that God i eta'lihing in and thro&gh Hi %eo%le today( The tho)ght
that is )//er%ost in %an" o( those 'ho are na%ing the na%e o( Christ toda" is that there is no ho/e (or
o)r -o)ntr" 'hi-h is to ,e gi&en to the Da,"*onians. D)t as a*'a"s $od has a re%nant+ 'ho are 'i**ing to
do 1is 'i**.
-he .emnant!
''And whoever shall call on the name of the &ord shall $e delivered and saved, for in #ount 6ion and in
3erusalem there shall "e those who escape, as the &ord has said, and among the remnant (of survivors)
shall "e those whom the /ord calls.'' Joe* 2:32. A%/.
Deing no' a sing*e %an ! ?)ite o(ten (re?)ent @@The Co((ee C*),@@ in o)r *o-a* area 'here ! 0ee/
%" %ind a-ti&e ," ,oth endea&o)ring to so*&e -ross'ords in o)r E*d /a/ers # reading the s-ri/t)res #
%)sing on the things o( $od+ in doing so ! ha&e %et so%e &er" interesting /eo/*e in-*)ding so%e 'ho are
?)ite high in a 'or*d*"-'ise standing # ha&e had so%e &er" interesting -on&ersations 'ith the% # so%e
o( the% ha&e ,een &er" interested in 'hat 'e are sa"ing. E)ite o(ten in this en&iron%ent the A/irit o(
Christ s/ea0s to %e &er" dire-t*"+ toda" 'as one o( those da"s # ! sa' so%ething in a s/irit)a* 'a" that
'as %ade a reality to %e in a ne' 'a" that ! had not hereto(ore rea*ised.

!n the ear*" 19CCs 'hen the A/irit 'as ,eing /o)red o)t as in A-ts 2+ there 'as an )/roar 'ith the
o*der esta,*ished -h)r-hes # there 'ere %an" %is)nderstandings+ one ,e-a)se o( the %ind-sets on ,oth
sides+ %an" ti%es neither 'o)*d gi&e an in-h # -onsider the others stand/oint+ ,)t in s/ite o( this $od
'as 'or0ing %ighti*" in ,oth -a%/s. One in re&ea*ing ()rther *ight than 'hat the" a*read" had # a*so7
T#o in ,ringing others o)t o( a 'or*d*" en&iron%ent dire-t*" into an e;/erien-e o( the ,a/tis% o( the
A/irit.
Toda" a*so 'e see that $od is doing so%ething e&en %ore 'onder()*. As %ost o( )s are a'are
there are 'hat so%e 'o)*d thin0 t'o see%ing*" di((erent %essages a%ong o)r ran0s+ ,)t rea**" in the
-onte;t o( 'hat $od is doing these t'o di((erent s-hoo*s o( tho)ght are not o//osed # the" rea**"
enhan-e ea-h another. ! a*ong 'ith others no' see # realie that there are t'o 'onder()* %essages in a
dee/er %ore 'onder()* 'a". )( $od is si%)*taneo)s*" /re/aring the A44 'ith a %essage o( the rea*it" o(
their tr)e identit". *( 1e is a*so sho'ing to %an" the %essage o( the one 'ho is ,orn o)t o( the 'o%an+
the %an--hi*d 'ho is -a)ght )/ to $od # 1is throne to r)*e # reign 'ith 1i%. !t is on*" 'hen so%e
,e-o%e ,igoted # ,egin to sho' (orth a %indset to the other &ie' that the" 'o)*d thin0 is o//osed to
the% that -a)ses need*ess %is)nderstandings. $enera**" ! a% g*ad to sa" this is not the -ase as 'e (ind
that gra-e # har%on" is %ost*" /re&ai*ing. 3ot so *ong ago ! 'as in -onta-t 'ith so%eone 'ho 'as not
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Christ The Antidote Regarding Death
o( the /ers)asion o( the %an--hi*d )nderstanding # 'as so s)r/rised in the -o%/*ete re()sa* o( an"
a-0no'*edge%ent o( an" -reden-e 'hatsoe&er in 'hat $od had sho'n o)r great (orer)nners as to 'hat
Re& 12:5 has in $od@s agenda (or toda". 3o' so%e %a" disagree 'ith this+ ,e that as it %a" ! a% not
sa"ing this to -reate a stir. Aad to sa" *i0e %an" others ! too ha&e a*so ,een g)i*t" o( a *a-0 o(
)nderstanding in so%e o( these areas. D)t $od is a,*e to do a** things a--ording to 1is /)r/ose+ # 1is
%er-" ! a% g*ad to sa" re.oi-es against .)dge%ent. 2( *ate these (e' 'ords ha&e ,een a ,*essing to %e.
''If we would all learn not to judge until we are free from faults 5 failings, the world would soon forget
the meaning of the word accused.'' John 3:17. Mt 7:3-4.
2ne has a*so 'e** 'ritten these 'ords. ''It taes a long time for light to $rea into the shell of
prejudice, and patience is the lesson you have need to learn.''
And so there is a remnant %ade )/ o( those 'ho es-a/e 'hat Christendo% 'o)*d te** )s toda" #
these are the remnant of &r+i+or 'ho% the 4ord has -a**ed. As 'e are lifting Him &% in o)r *i&es #
o)r e;/erien-e 'e are en-o)raged in that I will draw and attract all men unto myself. Jn 12:32.
Mi)ing -he -wo!
At ti%es 'e hear o( those 'ho are re-ei&ing o)r 'ritings 'ho sa" that the" are a*read" in the %ost ho*"
/*a-e the %o%ent that the" re-ei&e the 1o*" A/irit as in A-ts 2. 6h"= Ai%/*" ,e-a)se the" do not
)nderstand. This %a" ,e tr)e in theor" as in one res/e-t as 'hen the 1o*" A/irit 'as /o)red o)t the
'ho*e ,o; # di-e o( the ()** ta,erna-*e /*an 'as in-*)ded in that 'hi-h 'as gi&en to )s. D)t .)st as there
is a di((eren-e in the e;/erien-e o( o&ter !o&rt # the holy %la!e+ 'hi-h re/resent t'o entire*" di((erent
e;/erien-es in this da" # age+ so too there is a st)nning*" &ast di((eren-e ,et'een the /ente-osta* # the
mot holy %la!e e;/erien-es. 3o one a(ter drin0ing the o*d 'ine 0 nominal or 'entecostal 0 desires the
ne' 1 most holy place, or what is !nown to many as the -HI.2 .3A/M 1 (or he 'i** sa" that the o*d is
good or ,etter. 6e are to*d in 40 5: 37-39+ that the t'o -annot ,e %i;ed (or i( 'e /o)r ne# #ine 'hi-h
re/resents the mot holy %la!e e;/erien-e+ into old #ine,-in 'hi-h re/resents the holy %la!e or
/ente-osta* )nderstanding+ the (resh or mot holy %la!e )nderstanding 'i** ,)rst the o*der ho*" /*a-e or
/ente-osta* -on-e/t or e;/erien-e # the tr)e rea* %ost ho*" /*a-e )nderstanding 'i** ,e r)ined or
hindered+ not (ore&er ,)t )nti* a ()t)re ti%e.
3o one a(ter drin0ing the o*d 'ine i%%ediate*" desires the ne' (or he 'i** sa" the o*d is ,etter.
3e' 'ine %)st ,e /)t into (resh ne' 'ine-s0ins. 6e are gi&en a &er" good i**)stration in the (o**o'ing
'hi-h is (o)nd in the ,oo0 o( 1Aa%)e*.

''But now your ingdom shall not continue" the &ord has sought out (2avid) a man after His own
heart, and the &ord has commanded him to "e prince and ruler over !is people, $ecause you have not
!ept what the &ord commanded you.'' 1Aa 13:14. A%/.
The reason that the 0ingdo% 'as ta0en (ro% Aa)* is that $od in 1is 'isdo% /*anned a t"/e (or
o)r ,ene(it toda". $od is not -ontin)ing (or &er" *ong+ an" %inistr" that is not in 1is /er(e-t 'i** (or )s
toda". Da&id 'as the %an that $od 'anted+ a man after God" o#n heart. the sa%e a//*ies toda" 1e is
-hoosing a %an+ a %an--hi*d after God" o#n heart 'ho is desiring # )nderstanding the /er(e-t 'i** o(
$od (or toda". Aa)*@s 0ingdo% 'hi-h re/resents the (or%er t#o third rea*% 'as not to -ontin)e # had
to ,e o)t%oded+ noti-e ho' *ong it too0 ,e(ore Da&id . who $rought $ac the ar 5 was a great
ta$ernacles man . as-ended to the throne+ (or %an" "ears the 0ingdo% 'as his (or Aa%)e* had /ro/hesied
# anointed hi% as 0ing ,)t it a*so too0 %an" *ong "ears ,e(ore he sat on the throne # 'hen Aa)*@s ti%e
a-t)a**" (inished # -a%e to an end+ it ended in death. D)t 0no' this+ that -o%e it did # $od@s ti%ing #
/er(e-t 'i** 'as a--o%/*ished. $od@s 'a"s are ,e"ond o)r )nderstanding. Ao it is toda" e&en tho)gh 'e
see that %an" are sti** in the Aa)* %inistr"+ 'hi-h re/resents to )s toda" /art*" no%ina* Christendo%+ # to
a** a//earan-es it 'o)*d see% to %an" that it is here to sta"+ 0no' this that in one 'a" $od is not in an"
h)rr" (or are not 1is ti%es /er(e-t+ ,)t -o%e it 'i**+ 'e -an %ar0 that do'n+ (or it 'i** end in death+ #
this is a -ertaint". Aa)* re()sed to do the 'i** o( $od # he %ade e;-)ses (or his error. Man" 'ho are
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Christ The Antidote Regarding Death
right no' regarding as no)ght the %an--hi*d %essage 'i** ,e *i0e %an" o( the /eo/*e in Da&id@s da" 'ho
e&ent)a**" had to a--e/t the (a-t that 'hen Da&id (ina**" sat on the throne he 'as tr)*" their 0ing in ()**
rea*it". Kno' this that there is a gro)/ o( /eo/*e 'ho ! ,e*ie&e are a*i&e toda" that are going to ,e
''$rought forth as a male or man.child who is destined to shepherd all the nations with an iron staff and
this one will $e caught up to God 5 !is throne.'' ! 'o)*d a*so add that this throne is not one that "o) -an
&isi,*" see or to)-h+ this gro)/ 'i** ha&e 'ithin the%se*&es the &er" /o'er o( a** the /ro/hets /*)s7 the"
'i** %ani(est $od Himelf+ these are indeed the %ani(estation o( Christ+ the son@s o( $od. These 'i** not
,e *a)ding it o&er those that had o//osed the% # sa" ! to*d "o) so+ ,)t in *o&e # -on-ern the" 'i** ,e
he%herding . or ruling with the heart of God !imself . those 'ho ha&e in the /ast ,een ,*inded ," that
'hi-h the" tho)ght to ,e right e&en the (a*se rea*it" o( the t#o third )nderstanding that is no' ,eing
o)t%oded+ # the" in ti%e 'i** 'ith the %an--hi*d a*so great*" re.oi-e.
'''or the vision is yet for an appointed time and it hastens to the end (fulfilment)" it will not
deceive or disappoint. -hough it tarry, wait 4earnestly5 for it, "ecause it will surely come6 it will not "e
"ehindhand on its appointed day.'' 1a, 2:3. A%/.
''But (the time is coming when) the earth shall "e filled with the !nowledge of the glory of the
/ord as the waters cover the sea.'' 1a, 2:14. A%/.
'''or yet a very little while, !e that cometh shall come, and shall not tarry. But my righteous one
shall live "y faith7 And if he shrin! "ac!, my soul has no pleasure in him. ,ut we are not of them that
shrin! "ac! unto perdition" $ut of them that have faith unto the saving of the soul.'' 1e, 1C:37-39.
AA. ! &er" %)-h *i0e the /hrase7 ''But my righteous one shall live $y faith+''

%od -he One And Only 'ower!
There is on*" one /o'er+ ,)t %an ,e-a)se o( his %ista0en identit" 'anted an e;-)se (or his %isdeeds+ so
'ith the in(*)en-e o( the (*esh rea*%+ entered into a rea*% 'hi-h a((e-ted the 'ho*e o( his )nderstanding
# %ade (or hi%se*( a de-e/tion o( t#o %o#er # 'e 'i** (ind that e&en the 2T *a' is ()** o( it. D)t
0no' this that Jes)s -a%e to do a'a" 'ith this (i&e sensed a((e-ted *a' # ,ro)ght to )s a ,rand ne'
-o&enant in 'hi-h a** -onde%nation 'as (inished+ (or there is no' no -onde%nation to those 'ho are in
# rea*ising this ne' -o&enant. M" ?)estion is 'ho does this a((e-t = :or $od so *o&ed the #orld/ This
is 'h" John a*so to*d )s that 1e is dra'ing to 1i%se*(+ 0HO= ALL 1EN/ 6hen 'e -o%e to the
re&e*ation that there is on*" 239 /o'er # that $od is not di&ided or se/arated 'e 'i** ha&e %ade a giant
ste/ in o)r e&o*&ing in $od # o)r regaining again o)r *ost estate. F%he a$solute truth is that it has $een
regained within us 5 many of us are now in the throes of realising the fact that there is nothing more to $e
done 5 that 8hrist did all that was needed 5 373.8 MA9 has everything that he needs within himself.G
Kno' this that there is not another /o'er that -an deter or )/set $od@s /*ans. 5es ! hear 'hat "o) are
sa"ing7 6hat a,o)t !saiah 14 or 9>e0 2H %" *o&ing ad&i-e 'o)*d ,e that i( "o) do not ha&e an A%/*i(ied
Di,*e a&ai* "o)rse*( o( one+ not an o*der one ,)t a ne'er &ersion # ta0e a *oo0 at the (ootnote es/e-ia**"
in !saiah 14. P*)s i( it 'as tr)e that the de&i* 'as another ,eing+ a--ording to 1e, 2:14-15+ his /o'er has
,een ann)**ed+ that He might "ring to nought and ma!e of no effect him who had the power of death
0 that is the devil. And also that He would deliver and completely set free all those who through the
haunting fear of death were held in "ondage throughout the whole course of their lives. This 'as
()*(i**ed at # ," the -ross # the res)rre-tion.
The a--)ser as he is -a**ed in the $0 diag*ott is o)r tr)e ene%" # is none other than the god of
thi #orld+ 'hi-h a--ording to $en 3:5+ ''your eyes will $e open, and you will "e as gods, having
nowledge of good and evil.'' DD9. This is re(erring to %an in his )n-a'a0ened state in his *o'ered (i&e
sensed (*esh rea*%. Ao the tr)th is there is on*" 239 $2D+ so%e /rea-hers toda" ha&e %ade (or
the%se*&es t'o+ # the -ongregation are to*d ,e -are()* o( the other /o'er or god satan (or he has near*"
as %)-h /o'er as $od # -an -a)se "o) a *ot o( tro),*e. C2DA6A442P88 !( "o) 'ish to s'a**o' this
tri/e go right ahead+ ,)t as (or %"se*( ! ,e*ie&e HEAR. O ISRAEL. THE LORD OUR GOD IS ONE
5
Christ The Antidote Regarding Death
LORD2 I A1 THE FIRST AND I A1 THE LAST2 3ESIDE 1E THERE IS NO GOD / M0 12:29. !sa
44:B. ! re/eat there is no other /o'er than o)r great $od+ ta0e the tro),*e to read these three -ha/ters !sa
43+ 44+ 45+ $od 0no's no other /o'er than 1i%se*( # 1e de(inite*" 'i** not hare it #ith any other #
that goes (or the ro-0 Jes)s Christ+ (or o)t o( the %o)th o( Jes)s+ did 1e not sa" that ! and %" :ather are
ONE # not AA 239= This is 'h" 'e read in !saiah ! a% the ro-07 ! a% "o)r sa&io)r7 ! a% "o)r King7 #
that in-*)des the -o%ing King 'ho sits on the one throne.''%o him who overcomes I will grant to sit with
Me in My throne, even as I also overcame and have sat down with #y 'ather in !is throne.'' Re& 3:21.
MKJ.
''%hey shall not hurt nor destroy in all my holy mountain" for the earth shall "e full of the
!nowledge of *ehovah, as the waters cover the sea. And it shall come to pass in that day, that the root of
3esse, that stands for an ensign of the peoples, unto him shall the nations see!" and his resting1place
shall "e glorious.'' !sa 11: 9-1C. AA.

''B9% I/ the latter days it shall come to pass that the mountain of the house of the &ord shall $e
esta$lished as the highest of the mountains" and it shall $e e:alted a$ove the hills, and peoples shall
flow to it. And many nations shall come and say, 8ome, let us go up to the mountain of the /ord, to the
house of the God of 3aco$, that !e may teach us His ways, and we may wal in !is paths. 'or the law
shall go forth out of 6ion and the word of the &ord from *erusalem.'' Mi- 4:1-2. A%/*i(ied. Kno' this+
! re/eat again that there is on*" one /o'er7 -a** 1i% 'hat "o) %a" ,)t )nderstand this that 1e has ,een
%ani(ested to )s ," # in a Aon # 'e %a" see # 0no' 1i% (a-e to (a-e e&en the sa%e Christ 'ho is
'ithin )s a**.
An 3)planation!
'';hen the truth fully dawns on us, as with Samson the flesh will $e completely gone swallowed up in our
victory of the annihilation of our five sensed e)perience. All of these things are completely 5 totally the
will 5 wor of God.''
!n re(erring to the a,o&e state%ent in o)r *ast arti-*e Part 5B On!e And For All/ ! -an no' see
'h" there -o)*d ha&e ,een a %is)nderstanding # %ore g*eaned (ro% this than 'hat is the tr)th. 6e ha&e
not to)-hed on this s),.e-t great*" in o)r /re&io)s arti-*es+ ,)t ! (ee* that %ost 'ho do read the% 'o)*d
)nderstand o)r /osition on this /oint. The annihi*ation o( the (*esh or o)r (i&e sensed e;/erien-e in its
tr)e sense # )nderstanding is a-t)a**" 'hat Jes)s e;/erien-ed # 'hat 'e ha&e a*read"+ ,)t ha&e not "et
rea*ised. This (i&e sensed e;/erien-e or o)r %orta*it" 'hi-h is re*ated to o)r nat)ra* (ather # %other+ this
is 'hat is to ,e #allo#ed &% in +i!tory. 6hen Jes)s a//eared to 1is dis-i/*es 1e -a%e in thro)gh the
'a**s ''the doors $eing shut'' 1e a*so to*d the% that a s/irit does not ha&e (*esh # ,ones as "o) see %e
ha&e. The tr)e annihilation of o&r fi+e ened e$%erien!e -onsists o( the d"ing o( o)r de/enden-e on
o)r (*esh se*(+ o)r ego+ o)r (*esh I+ . which entails a little more than the mere sar:" G for flesh . 'e do
not 0i** it+ 'e -annot 0i** it+ it -an on*" ,e -hanged one 'a" # that is it %)st ,e #allo#ed &% o( # ," the
*i(e o( the i%%orta*it" o( o)r tr)e eternal I 'hi-h is o)r tr)e eterna* Christ se*(. 6e ha&e e;/*ained this
in the third rea*% )nderstanding+ 'hi-h is entire*" di((erent to the ho*" /*a-e or se-ond rea*% -on-e/t.
When :hrist, Who is our life, appears, then you also will appear with Him in (the splendour of
His5 glory.'' Co* 3:4. A%/.
It is necessary to lose mortal shac!les, to gain spiritual wings.
9o (in :onsciousness!
! a% a*'a"s &er" e;-ited 'hen e&er this 'onder()* the%e arises as it entai*s the %ost 'onder()* side o(
gra-e i%agina,*e+ "ears ago 'hi*st in the -h)r-h s-ene ! 'o)*d ne&er e&er tho)ght that it 'o)*d e&er ,e
B
Christ The Antidote Regarding Death
/ossi,*e to ha&e i%agined that s)-h a -on-e/t 'o)*d ,e /ossi,*e+ # no do),t i( it 'ere at a** /ossi,*e to
,e a,*e to ret)rn # ,e a,*e to ,ring this tr)th to %"se*( ! 'o)*d no do),t dis-(e**o'shi/ this hereti-. A)-h
is the 'onder()* &a*)e o( ,oth ti%e # the dea*ings o( $od 'ho 'i** ne&er e&er *ea&e or (orsa0e )s. ! a%
a*'a"s ?)ite thri**ed 'hen ! read other &er" -a/a,*e 'riters inter/retations 'hen dea*ing 'ith the sa%e
s),.e-t.
1ere are se&era* e;tra-ts (ro% Des 6a*ter@s *atest iss)e. @@6hi*e 'e ,e*ie&e that #e are inner
'e 'i** -ee% on inning+ ,)t i( o)r identit" is Chrit. then sin -annot ,e an iss)e (or 1e de%onstrated
1is sin*ess *i(e (or a** to see.@@
Des a *itt*e *ater ?)otes. -hat %od was in :hrist reconciling the world to Himself, not imputing
their trespasses to them, and has committed to us the word of reconciliation. 2 Cor 5:19.
@@The ?)estion o( in i not in!l&ded in Pa)*@s state%ent+ so it 'as not $od e;a-ting .)dge%ent on
1is son so $od -o)*d (orgi&e )s+ as re*igion has ta)ght )s+ (or 1e 'as not -rediting o)r tres/asses to o)r
a--o)nt. !n (a-t+ 1e 'as e$!hanging 1is /er(e-t righteo)sness (or o)r )nrighteo)sness. That is e;a-t*"
'hat the 'ord re-on-i*iation %eans. Into )s has ,een -o%%itted the #hole effe!t o( this re-on-i*iation+
so 'e -an no' no' e;/ress in o)r *i&es that sin no *onger has -ontro* o&er )s+ .)st as it had no -ontro*
o&er Jes)s Christ. Do "o) rea*ise that the %an on the -ross re/resents e&er" sing*e %an 'ho has ,een
,orn on the earth= Ao the tr)th is that all man-ind #a re!on!iled to God t'o tho)sand "ears ago+
in-*)ding a** those ,orn on this earth and a** those 'ho 'i** "et ,e ,orn. !t is o)r res/onsi,i*it" to *et a**
%an0ind 0no' that $od has a*read" e;-hanged Hi righteo&ne (or o&r &nrighteo&ne+ setting a**
%an0ind (ree to *i&e and 'a*0 as Chrit on this earth. D)t religion has -ontin)ed to de-*are that 'e are
a** sinners and )nder the .)dge%ent o( $od. !( the tr)th 'ere to*d that Christ ,e-a%e #ho #e are and
too- ""that man"" into death on the -ross. 6ith this $os/e* there 'o)*d ,e no need (or /risons7 -ri%e
'o)*d no *onger e;ist+ and there 'o)*d ,e no %ore 'ars. D)t the greatest o//osition to the tr&th toda" is
religion+ 'ith its (a*se /resentation o( $od to the 'or*d.@@
@@! ,e*ie&e that 'e ha&e -ontin)ed to ()n-tion )nder the ser/ent %ind 'ith the -ons-io)sness to
s)it+ and so nothing has -hanged (or )s. D)t ha&ing said that+ *et %e a*so add that -on-erning the death+
,)ria* and res)rre-tion o( Jes)s Christ+ ! -an see a greater /)r/ose in the rede%/ti&e 'i** o( $od that
see%s to re%ained hidden. ! ,e*ie&e in %" heart it 'as 1is 'i** and /)r/ose that thro)gh the death+ ,)ria*
and res)rre-tion 1e 'o)*d -a** (orth a /eo/*e 'ho 'o)*d 'e a ne# !reation.......Doth o)r mortality and
o)r !orr&%tion 'ere -)t o(( (ore&er 'hen Jes)s Christ said+ It is finished. the /eo/*e that 'a*0ed o)t
o( the to%, in that %an on the third da" had ne&er ,een ,orn+ and 'ere not %orta*. These are the on*"
/eo/*e 'ho -o)*d sho)t.@@
,ut than!s "e to %od, who gives us the victory through our /ord *esus :hrist. O 2eath, where
is your sting; O grave, where is your victory; -he sting of death is sin, and the strength of sin is the
law. - 'hi-h ended 'hen Christ a//eared - ,ut than!s "e to %od, who has given us the victory through
our /ord *esus :hrist.. Pa)* o,&io)s*" had a re&e*ation o( this tr)th (or he sa"s+

For this corrupti"le must put on in1corruption, and this mortal must put on immortality. (o
when this corrupti"le HA( put on in1corruption, and this mortal HA( put on immortality, then shall "e
"rought to pass the saying that is written< 2eath I( swallowed up in victory. 1 Cor 15: 53-54.
In?)ote.
.eligion!
!n the *ight o( 'hat 'e ha&e .)st read is it not sad 'hen rea*ised+ the ho*d that re*igion sti** has o&er %an"
'ho are na%ing the na%e o( Christ toda"+ e&en tho)gh 'e are redeemed from the !&re of the la# %an"
are sti** de-ei&ed # are entang*ed ," that &er" *a'. Ao%e ignorant*" ,e-a)se o( their (or%er tea-hing or
eagerness to ,e e$a!t or *itera* s-ri/t)ra**" ta0e -)rses (ro% the o*d testa%ent # a//*" the% to the ne'
-o&enant 'hi-h has redee%ed )s (ro% A// the curses of the law or the o*d testa%ent+ one that es/e-ia**"
7
Christ The Antidote Regarding Death
s/rings to %ind are the so -a**ed -)rses o( the sins of the fathers that shall $e visited on their children as
(o)nd )nder the *a'. This is 0no'n as the *a' o( genea*ogies+ "et in 1Ti%oth" 'e read+
''nor yet to $e heeding myths and endless genealogies, which are affording e)actions rather than
God's administration which is in faith.2 1Ti 1:4. Con-ordant.
P*ease *et )s ta0e in s*o'*" 'hat the a/ost*e Pa)* is te**ing )s. There 'ere so%e at the ti%e this
'as 'ritten 'ho 'ere ta0ing noti-e or heeding myth # endle genealogie 'hi-h are are a((ording
e$a!tion 'hi-h o)r Co**ins di-tionar" in(or%s )s is the %a0ing o( "e+ere demand" )/on the /eo/*e
'hi-h is e;a-t*" the o//osite to the ad%inistration o( (aith.
''But avoid stupid and foolish controversies and genealogies and dissensions and wrangling
a"out the /aw, for they are unprofita"le and futile.'' Tit)s 3:9+ A%/.
!n Tit)s Pa)* a*so has so%ething to sa" -on-erning the sa%e s),.e-t 'hi-h %ore than s)ggests to
%e that there %)st ha&e ,een so%e stri-t adherents that 'ere sti** in J)dais% # that it 'as /ro,a,*" a
/ro,*e% in a n)%,er o( instan-es. Pa)* "o) %a" noti-e a-t)a**" )sed &er" si%i*ar 'ording as in his *etter
to Ti%oth". As 'e %o&e on in o)r e;/erien-e 'ith $od+ 1e is gra-io)s*" o/ening the e"es o( %an"+
-on-erning o)r (or%er -on-e/ts.
Christ has redeemed )s (ro% the !&re o( the *a'+ so that an" -)rses (ro% the 2T do not a//*" #
ha&e not on*" ,een ann)**ed ,)t 'ith o)r sins ha&e ,een re%o&ed as (ar as the east is (ro% the 'est. 6e
need to -o%e o)t (ro% )nder this terri,*e ,)rden o( religion. hea+ine & mia%%ro%riation(
%he &*01 spoe to me and said, 2;hat is this prover$ people eep repeating in the land of
Israel< '-he parents ate the sour grapes, But the children got the sour taste. As surely as I am the living
God, says the Sovereign &*01, you will not repeat this prover" in Israel any more. %he life of every
person "elongs to me, the life of the parent as well as that of the child. %he person who sins is the one
who will die'' 9>e 1H:1-4.$3D.
Ma" ! add the one 'ho 'i** /a" an" /)nish%ent 'i** ,e those 'ho err # the -hi*dren 'i** not ,e
he*d res/onsi,*e (or the in or the o&r gra%e o( their /arents. The /arents 'ho ate the so)r gra/es+ or
!ommitted the trangreion 'i** not /ass it do'n to their -hi*dren. As s)re*" as ! a% the *i&ing $od
yo& #ill not re%eat thi %ro+er' in Irael any more( 5et e&en tho)gh it 'as ann)**ed in !srae*+ /eo/*e
toda" go ,a-0 # retrie&e that 'hi-h had ,een a*read" ,een (inished 'ith. In(ort)nate*" in the t#o third
rea*% 'e had to (ee* that 'e 'ere doing so%ething # that the 'ho*e ,att*e rested )/on )s # 'hat 'e
a--o%/*ished7 i( an" tried to ta0e this (ro% )s # 'e (e*t threatened. 6h"= De-a)se 'e *i0e to ,e in
-harge. Than0 $od (or 1is goodness that 'e do not need this 'a" an" %ore+ (or ! a% gi&ing "o) a ne'
'a" and+
One Heart And One Way Forever!
Ral%h 4no#le. 5&ne *6)7(
!( 'e ha&e ,een /rone to h)%an error in this arti-*e it is not /)r/ose*"+ # ! tr)st that a *itt*e 0indness 'o)*d a**o' (or an" (a)*t+ # that 'e 'i** -onsider #
i%,i,e the ,etter or s/irit)a* /art o( that 'hi-h is /resented # intended. R6K.
H