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1. 2. 3. 4. 5. 6. A problem statement of sorts Expressed terms of a dominant position in the literature Followed by a critical stance towards it taken by the author With some sort of evidence for the stance An alternative position which seems to build on the critical evidence presented earlier Conclusion expressed as a political consequence of the revised portion
Bullets 1. Problem Statement Sheer number of interpretations of Machiavellis work, in spite of his terse, dry and candid writing style. Machiavellis mental makeup, motivations and belief systems was he a moral man? Or was he evil reincarnated? 2. Dominant Position in the literature Machiavellis motivations still unclear wide range of guesses. Politics as a substitute for ethics OR A dualistic view of society? Diverse array of character sketches for Machiavelli, motivated from his work. No sacrifice too great The Devils Partner 3. Authors critical stance Superiority for civic virtue over the Christian code of ethics. Machiavelli not amoral rather, his morality is more social and pre-Christian in nature. Basic moral belief country above soul. No anguish in writing Machiavelli not an idealist or a whistleblower. Republican rule But prefers a well-governed principality to a decaying republic. 4. Evidence Letter to Guiccardini Basic moral belief outlined. Advice to the victor of a conquered province (Philips historian) & Frederick The Great Discarding the Christian code of ethics. Macaulays observations Principality to decaying republic. The French, Brutus, Romulus and other successful statesmen of history. Conversation with Dostoevsky The ultimate end. 5. Alternative position Incompatibility of different belief systems with specific ends. Two conflicting systems of value Different codes of conduct for public and private spheres of life. 6. Conclusion/Political Revision Ends conflict with each other so much that entire belief systems collide with no rational arbitration between them. No final answer to how men should lead their lives not just on realistic grounds, but conceptually incoherent.