GOD is existent, intelligent and blissful. He is formless, omnipotent, just, merciful, unchangeable, beginningless, unequalled, the support of all, the master of all, omnipresent, immanent, immortal, fearless, eternal, holy and the maker of all.
GOD is existent, intelligent and blissful. He is formless, omnipotent, just, merciful, unchangeable, beginningless, unequalled, the support of all, the master of all, omnipresent, immanent, immortal, fearless, eternal, holy and the maker of all.
GOD is existent, intelligent and blissful. He is formless, omnipotent, just, merciful, unchangeable, beginningless, unequalled, the support of all, the master of all, omnipresent, immanent, immortal, fearless, eternal, holy and the maker of all.
. ll l l 9ll ll l ld Tl ll 9 - + 1. The first (efficient) cause of all what is known through true knowl- edge and material science is GOD. -. - ll9. llTl. -ll4dl . lTll. l . l. d. ll Tl. ll. 9. l ll. -. l9T. l dl l. . . +l. l. 9l l lTll . l Tl 9ll Tl l + 2. GOD is existent, intelligent and blissful. He is formless, om- nipotent, just, merciful, unborn, endless, unchangeable, beginningless, unequalled, the support of all, the master of all, omnipresent, immannet, unaging, immortal, fearless, eternal, holy and the maker of all. HE alone is worthy of being worshipped. . lll Tl 9 dT + Tl 9 l. 9 ll. l. ll ll Tl 9 l + 3. Vedas are the scriptures of true knowledge. It is the first duty of an Aryas to read, teach, recite and hear them being read. `. T "l T l T l l d l ll+ 4. One shall always be ready to accept truth and give up untruth. ;. Tl ll l. ll d l Tl ll TT T ll+ 5. Do everything according to the dictates of dharma = virtue i.e. after due reflection over right and wrong. . l Tl 9Tl Tl l Tl - ll d -llllT. llT l lllT lld Tl+ 6. The primary object of this society is to do good to the whole world, i.e. to look to its physical, spiritual and social welfare. . 9 lld9 T ll l lll l l ll+ 7. Let your dealings with all be regulated by love and justice in accordance with the dictates of dharma = virtue. . ll Tl l-l l ll Tl l Tl ll+ 8. One shall promote vidya = true knowledge and dispel avidya = illusion. t. 9 T Tl 9l l lld d l ll lTd Tl lld 9l lld Rl ll+ 9. One shall not be content with ones own welfare alone, but shall look for ones own welfare in the welfare of all. . l Tl lllT ldTll l 9l 9d l ll. l 9 T ldTll l d + 10. One shall regard oneself under restrictions to follow altruistic rullings of society, while following the rules of individual welfare one shall be free. SUMMARY The first commandment idolises Truth. The second commandment teaches the adoration of GOD, the source of Truth. The third commandment make Truth the World which was GOD. The foruth commandment inculcates belief in Truth. The fifth commandment enjoins practice of Truth, as the practice of dharma = virture. The Arya Samaj is thus, for the individual, the Church of Truth. The sixth commandment aims at universal good. The Seventh commandment harmonises universal love and universal justice in the harmony of its Social Dharma = Duty. The eighth commandment aims at Universal enlightenment. The ninth commandment identifies Individual progress with Universal progress. The tenth commandment defines the sphere of personal liberty and pub- lic duty. The Arya Samaj is thus for Humanity, the church of Universal Good, the church of Universal Love and Justice, the church of Universal enlightenment, the church of Universal Progress, and the church of Liberty within the confines of Duty.
Stoicism The Art of Happiness: How the Stoic Philosophy Works, Living a Good Life, Finding Calm and Managing Your Emotions in a Turbulent World. New Version