SHOOT LIKE ARJUNA "On executing excellent Pranayama with a definite aim similar to the shooting of Arjuna's arrow

aimed at the reflection of the fish's eye, knowledge about Brahma can be derived, after this Omkara Kriya is practised, that Omkara is Rama, Kriyavans, should consider this. Execution of excellent Pranayama results in a si-si sound (a similar sound occurs if a key-hole is blown) which is the Pranava sound. Continual practice of this and merging with the Pranava sound results in the achievement of 'I am He' state."

'BEDAMA' IS THE ACTUAL BREATH 'Bedamame yo dama haye soi asal dama haye' - Yogiraj Shama Churn 'Bedama' means a state of cessation of breath. If breathing is not arrested wilfully and continual internally oriented Pranakarma practised, the kevala-kumbhaka state automatically arrives and this state is 'bedama'; then the externally oriented breathing motion ceases completely. This is wholly dependent on Pranakarma. That breathing state is the actual breath (which can be learnt exclusively from the Guru). In this internal Pranayama the action of external inhalation and exhalation is not present. At the begining of this Pranayama, by abandoning the Ida and Pingala the action involves the Prana and Apana airs within, the external airs remain external and the internal airs remain within. DEVOTION AND SADHANA 'It is correct that without devotion one cannot practise sadhana, but how many possess such a devotion? Such devotion does not evolve initially. Thus how will those having a dearth or an absence of devotion practise sadhana? Interest in sadhana cannot grow in them. They have to acquire devotion. Just as when there is a lack of appetite, there is a disinclination towards food, but the moment food is cosumed the latent hunger is exterminated, similarly despite a disinclination to practise Kriya if continual practice of Kriya is executed, soul-communion is inevitable. Then true devotion will automatically ensue.'

REWARDS ARE AS PER EFFORTS IN YOGA-ACTION "Jatta piyoge otta majuri milega" - the rewards will be commensurate with the amount of Pranakarma practised or else soul-visualization occur to the extent of stillness achieved. SASTRA & LIFE OF YOGIRAJ ARE SYNONYMOUS 'Dharma cannot be attained in groups; it can be attained by practising sadhana in solitude; this is the precept of Sanatana Dharma.'- Yogiraj Shamachurn For this reason the life and ideals of Yogiraj wholly match the theory of Gita. Whatever has been said in each sloka, each sentence of the Gita and whatever has been mentioned in all the sastras of Sanatana Dharma, bear a complete semblence to the life and ideals of Yogiraj. In other words sastra and the life of Yogiraj are synonymous. But majority of Mahapurushas do not bear any resemblence to the sastras pertaining to their lives, ideals or advice.

SHUFFLE YOUR BREATH CONSTANTLY "If the breath is constantly shuffled then it attains a cessation or is stilled. This stillness is termed yoga. A living being is kinetic by disposition thus has no respite barring still state - kineticism is stilled through Pranayama. When the mind is stilled unnecessary desires are eliminated, the non-function of unnecessay action is termed as desire cessation or the desireless state." - Yogiraj Shama Churn Q: WHAT IS TERMED TO BE 'SADGURU'? (TRUE GURU) Yogiraj Shamachurn: 'Gu' means darkness and 'ru' means light. One who annihilates darkness and causes an enlightenment, he is the Guru. The internal motion of breathingair only can eliminate this darkness, therefore this breathing-air the producer of light from darkness is the actual Sadguru. Kutastha is Sriguru, the unbounded greatness YOGIRAJ NEVER ADVOCATED TO FORSAKE SENSORY DISPOSITION What occurs to each and every human being, that is the various impediments one has to overcome while progressing in the path of sadhana, have all been noted by Yogiraj in a disciplined manner for the welfare of humanity. Despite being the Absolute, in order to set an example for mankind, He fostered those occurrences in His own life. He never advocated to forsake hunger, thirst, slumber, carnal desire etc., along with other sensory dispositions through the medium of sadhana, which is basically scientific and does not incur physical or mental detriment.

Yoga expounded in 18 chapters of Gita are not separate

July 8, 2013 at 7:18am We hear of various types of yoga in society today - Bhaktiyiga, Rajayoga, Jnanayoga, Karmayoga, Hathayoga, Layayoga etc. and it becomes difficult to glean the exact truth from amongst several divergent views. Yogiraj Shama Churn has stipulated that whatever in heard about various types of yoga is not at all separate, they are the different steps of the same yogakarma. The eighteen chapters of Gita never expound various yogas, instead when a yogi enters his own body by practising the same yoga action, then he has to ascend several steps in the path of attainment of truth and the realization and description of these steps are Bhaktiyoga, Jnanayoga, Purushottama yoga etc. Sri Krishna never mentioned about various types of yoga and baffled Arjuna by advising him to do this and that, instead He enlightened Arjuna about the various realizations at various steps through the medium of yogakarma.

Which yogakarma has been referred in Gita?

April 10, 2013 at 9:50am Apane juhavati Pranam Praneapanam tathapare

Pranapana gati ruddhta Pranayamaparayanah Apare niyatoharah Pranan praneshujuhavati (Gita 4/29) This verse implies that some offer oblation of Prana air in the apana air and apana air in the Prana air. By practising likewise through the medium of kevala named kumbhaka, Prana's motion is arrested denoting that the person concerned becomes as adept in Pranayama. Some others by becoming skilful in pranayama control all the senses and offer oblation of Prana within Prana. or practise Omkara Kriya. This is actual oblation.

Upavasa is not fasting!

August 19, 2011 at 11:39am Lit. meaning of 'upavasa' is observing a fast. It is noticed that on religious occasions people fast to purify themselves. Yogically upa infers proximity, vasa infers abode. A yogi by executing austere Kriyayogasadhana ardently, ultimately settles in Kutastha abode. This is a holy region so a yogi automatically attains purification. He does not have to aspire for superficial purification. Hence habiting in proximity to the Kutastha abode or in Kutastha is termed as upavasa.