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Introduction:
This assignment is a follow-up to The Myth of Athenian Democracy, from ideas fully developed within The Myth of Mind and Consciousness. It is here proposed that the present global society owes more to ancient Mesopotamia than to Classical Greece, from where we pick and choose a beneficent relationship. The organised nature of present developed economic societies owes little to the largely small scale societies of Classical Greece. Our aspirations owe as much to Mesopotamia, especially via the monotheistic religions.
Sumeria.
In Sumerian thinking, naming was fundamental. Knowing words, or creating them, was an important element of early Middle Eastern urban cultures. Solomon knew the names of birds and fishes. Shuruppak, the intelligent one, knew the words. This is the beginning of knowledge, assigning a name to an animate or inanimate object and bestowing upon it attributes and thereby associations and connections with other animate or inanimate things. In Genesis, God calls the universe into being by declaration. It involves noticing similarities and the nature of groupings. In that fashion they defined their environment and themselves, initiating a consciousness that might not have existed before. This theme is developed in The Myth of Mind and Consciousness. Sumerian philosophy, which has come down to us, is contained within the lexical lists. From the time of early Uruk, when writing fully emerged for accounting and bureaucratic purposes, lists were made of birds, fish, cattle, pigs, trees, wooden objects, cities and regions,
Mesopotamia. The Invention of the City. Allen Lane The Penguin Press. Mesopotamia, Writing, Reasoning, and the Gods. 1992. University of Chicago Press.
Gilgamesh:
The Gilgamesh poem (Myth of Mind and Consciousness) demonstrates conflict of city and the spaces between cities, civilisation and the natural world, predicting the same tension found in ancient Athenian literature. Through Gilgamesh and Enkidu, his doppelganger, different aspects of individual personality are examined. Parts of the poem investigate
Conclusion:
Mesopotamian writing and mathematics occasioned a sense of space and positioning, the notion of things and ideas as events, which lead to a geographic absorption with the environment that allowed for the constant repetitive reconstruction of reality. Merlin Donald 4 avers that preliterate societies were culturally limited by their memories, the limitations on referencing. This places constraints on thought. They were restricted to narrative and mimesis. Required behaviour was transferred by metaphor. Writing externalises memory allowing for manipulation of material reality. From its beginnings in Mesopotamia, writing soon gave rise to abstractions. Mesopotamia provided an early pantheon in which each deity had characteristics that reflected the natural world and then urban life. The personification of urban life was Inanna, the deity of love and war. Through these signifiers constructs of urban life, for example, were developed over thousands of years, leading to cities and then empires. The nature of urban roles and worship was established, of relationships, of love, of sin and evil. Those elements we take for granted, an urban society with extensive bureaucracies, armies, wars, organised
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