Rizal Laws

RA 1425 An act to include in the curricula of all public and private Schools, Colleges and Universities courses on the Life Works and Writings of JOSE RIZAL, particularly his novels NOLI ME TANGERE and EL FILIBUSTERISMO, Authorizing the Printing and Distribution Thereof, and for Other Purposes. RA 229 An act to prohibit cockfighting, horse racing and jai-alai on the thirtieth day of December of each year and to create a committee to take charge of the proper celebration of rizal day in every municipality and chartered city, and for other purposes Memorandum Order No. 247 Directing the Secretary of Education, Culture and Sports and the Chairman of the Commission on Higher Education to fully implement Republic Act No. 1425 CHED Memorandum No. 3, s. 1995 Enforcing strict compliance to Memorandum Order No. 247

propagandist, psychologist, scientist, sculptor, sociologist, and theologian. He was an expert swordsman and a good shot. In the hope of securing political and social reforms for his country and at the same time educate his countrymen, Rizal, the greatest apostle of Filipino nationalism, published, while in Europe, several works with highly nationalistic and revolutionary tendencies. In March 1887, his daring book, NOLI ME TANGERE, a satirical novel exposing the arrogance and despotism of the Spanish clergy, was published in Berlin; in 1890 he reprinted in Paris, Morgas SUCCESSOS DE LAS ISLAS FILIPINAS with his annotations to prove that the Filipinos had a civilization worthy to be proud of even long before the Spaniards set foot on Philippine soil; on September 18, 1891, EL FILIBUSTERISMO, his second novel and a sequel to the NOLI and more revolutionary and tragic than the latter, was printed in Ghent. Because of his fearless exposures of the injustices committed by the civil and clerical officials, Rizal provoked the animosity of those in power. This led himself, his relatives and countrymen into trouble with the Spanish officials of the country. As a consequence, he and those who had contacts with him, were shadowed; the authorities were not only finding faults but even fabricating charges to pin him down. Thus, he was imprisoned in Fort Santiago from July 6, 1892 to July 15, 1892 on a charge that anti-friar pamphlets were found in the luggage of his sister Lucia who arrive with him from Hong Kong. While a political exile in Dapitan, he engaged in agriculture, fishing and business; he maintained and operated a hospital; he conducted classes- taught his pupils the English and Spanish languages, the arts. The sciences, vocational courses including agriculture, surveying, sculpturing, and painting, as well as the art of self defense; he did some researches and collected specimens; he entered into correspondence with renowned men of letters and sciences abroad; and with the help of his pupils, he constructed water dam and a relief map of Mindanao - both considered remarkable engineering feats. His sincerity and friendliness won for him the trust and confidence of even those assigned to guard him; his good manners and warm personality were found irresistible by women of all races with whom he had personal contacts; his intelligence and humility gained for him the respect and admiration of prominent men of other nations; while his undaunted courage and determination to uplift the welfare of his people were feared by his enemies. When the Philippine Revolution started on August 26, 1896, his enemies lost no time in pressing him down. They were able to enlist witnesses that linked him with the revolt and these were never allowed to be confronted by him. Thus, from November 3, 1986, to the date of his execution, he was again committed to Fort Santiago. In his prison cell, he wrote an untitled poem, now known as "Ultimo Adios" which is considered a masterpiece and a living document expressing not only the heros great love of country but also that of all Filipinos. After a mock trial, he was convicted of rebellion, sedition and of forming illegal association. In the cold morning of December 30, 1896, Rizal, a man whose 35 years of life had been packed with varied activities which proved that the Filipino has capacity to equal if not excel even those who treat him as a slave, was shot at Bagumbayan Field.

Jose Rizal: A Biographical Sketch

BY TEOFILO H. MONTEMAYOR JOSE RIZAL, the national hero of the Philippines and pride of the Malayan race, was born on June 19, 1861, in the town of Calamba, Laguna. He was the seventh child in a family of 11 children (2 boys and 9 girls). Both his parents were educated and belonged to distinguished families. His father, Francisco Mercado Rizal, an industrious farmer whom Rizal called "a model of fathers," came from Bian, Laguna; while his mother, Teodora Alonzo y Quintos, a highly cultured and accomplished woman whom Rizal called "loving and prudent mother," was born in Meisic, Sta. Cruz, Manila. At the age of 3, he learned the alphabet from his mother; at 5, while learning to read and write, he already showed inclinations to be an artist. He astounded his family and relatives by his pencil drawings and sketches and by his moldings of clay. At the age 8, he wrote a Tagalog poem, "Sa Aking Mga Kabata," the theme of which revolves on the love of ones language. In 1877, at the age of 16, he obtained his Bachelor of Arts degree with an average of "excellent" from the Ateneo Municipal de Manila. In the same year, he enrolled in Philosophy and Letters at the University of Santo Tomas, while at the same time took courses leading to the degree of surveyor and expert assessor at the Ateneo. He finished the latter course on March 21, 1877 and passed the Surveyors examination on May 21, 1878; but because of his age, 17, he was not granted license to practice the profession until December 30, 1881. In 1878, he enrolled in medicine at the University of Santo Tomas but had to stop in his studies when he felt that the Filipino students were being discriminated upon by their Dominican tutors. On May 3, 1882, he sailed for Spain where he continued his studies at the Universidad Central de Madrid. On June 21, 1884, at the age of 23, he was conferred the degree of Licentiate in Medicine and on June 19,1885, at the age of 24, he finished his course in Philosophy and Letters with a grade of "excellent." Having traveled extensively in Europe, America and Asia, he mastered 22 languages. These include Arabic, Catalan, Chinese, English, French, German, Greek, Hebrew, Italian, Japanese, Latin, Malayan, Portuguese, Russian, Sanskrit, Spanish, Tagalog, and other native dialects. A versatile genius, he was an architect, artists, businessman, cartoonist, educator, economist, ethnologist, scientific farmer, historian, inventor, journalist, linguist, musician, mythologist, nationalist, naturalist, novelist, opthalmic surgeon, poet,

The Mercado - Rizal Family

The Rizals is considered one of the biggest families during their time. Domingo Lam-co, the family's paternal ascendant was a full-blooded Chinese who came to the Philippines from Amoy, China in the closing years of the 17th century and married a Chinese halfbreed by the name of Ines de la Rosa. Researchers revealed that the Mercado-Rizal family had also traces of Japanese, Spanish, Malay and Even Negrito blood aside from Chinese. Jose Rizal came from a 13-member family consisting of his parents, Francisco Mercado II and Teodora Alonso Realonda, and nine sisters and one brother.

FRANCISCO MERCADO (1818-1898) Father of Jose Rizal who was the youngest of 13 offsprings of Juan and Cirila Mercado. Born in Bian, Laguna on April 18, 1818; studied in San Jose College, Manila; and died in Manila. TEODORA ALONSO (1827-1913) Mother of Jose Rizal who was the second child of Lorenzo Alonso and Brijida de Quintos. She studied at the Colegio de Santa Rosa. She was a business-minded woman, courteous, religious, hard-working and well-read. She was born in Santa Cruz, Manila on November 14, 1827 and died in 1913 in Manila. SATURNINA RIZAL (1850-1913) Eldest child of the Rizal-Alonzo marriage. Married Manuel Timoteo Hidalgo of Tanauan, Batangas. PACIANO RIZAL (1851-1930) Only brother of Jose Rizal and the second child. Studied at San Jose College in Manila; became a farmer and later a general of the Philippine Revolution. NARCISA RIZAL (1852-1939) The third child. married Antonio Lopez at Morong, Rizal; a teacher and musician. OLYMPIA RIZAL (1855-1887) The fourth child. Married Silvestre Ubaldo; died in 1887 from childbirth. LUCIA RIZAL (1857-1919) The fifth child. Married Matriano Herbosa. MARIA RIZAL (1859-1945) The sixth child. Married Daniel Faustino Cruz of Bian, Laguna. JOSE RIZAL (1861-1896) The second son and the seventh child. He was executed by the Spaniards on December 30,1896. CONCEPCION RIZAL (1862-1865) The eight child. Died at the age of three. JOSEFA RIZAL (1865-1945) The ninth child. An epileptic, died a spinster. TRINIDAD RIZAL (1868-1951) The tenth child. Died a spinster and the last of the family to die. SOLEDAD RIZAL (1870-1929) The youngest child married Pantaleon Quintero.

19 June 1861 JOSE RIZAL, the seventh child of Francisco Mercado Rizal and Teodora Alonso y Quintos, was born in Calamba, Laguna. 22 June 1861 He was baptized JOSE RIZAL MERCADO at the Catholic of Calamba by the parish priest Rev. Rufino Collantes with Rev. Pedro Casaas as the sponsor. 28 September 1862 The parochial church of Calamba and the canonical books, including the book in which Rizals baptismal records were entered, were burned. 1864 Barely three years old, Rizal learned the alphabet from his mother. 1865 When he was four years old, his sister Conception, the eight child in the Rizal family, died at the age of three. It was on this occasion that Rizal remembered having shed real tears for the first time. 1865 1867 During this time his mother taught him how to read and write. His father hired a classmate by the name of Leon Monroy who, for five months until his (Monroy) death, taught Rizal the rudiments of Latin. At about this time two of his mothers cousin frequented Calamba. Uncle Manuel Alberto, seeing Rizal frail in body, concerned himself with the physical development of his young nephew and taught the latter love for the open air and developed in him a great admiration for the beauty of nature, while Uncle Gregorio, a scholar, instilled into the mind of the boy love for education. He advised Rizal: "Work hard and perform every task very carefully; learn to be swift as well as thorough; be independent in thinking and make visual pictures of everything." 6 June 1868 With his father, Rizal made a pilgrimage to Antipolo to fulfill the vow made by his mother to take the child to the Shrine of the Virgin of Antipolo should she and her child survive the ordeal of delivery which nearly caused his mothers life. From there they proceeded to Manila and visited his sister Saturnina who was at the time studying in the La Concordia College in Sta. Ana. 1869 At the age of eight, Rizal wrote his first poem entitled "Sa Aking Mga Kabata." The poem was written in tagalog and had for its theme "Love of Ones Language."

n Bian, Laguna
1870 His brother Paciano brought Rizal to Bian, Laguna. He was placed under the tutelage of Justiniano Aquino Cruz, studying Latin and Spanish. In this town he also learned the art of painting under the tutorship of an old painter by the name of Juancho Carrera. 17 December 1870 Having finished his studies in Bian, Rizal returned to Calamba on board the motorboat Talim. His parents planned to transfer him to Manila where he could continue his studies.

In Calamba, Laguna

Back in Calamba

1871 His mother was imprisoned in Sta. Cruz, Laguna for allegedly poisoning the wife of her cousin Jose Alberto, a rich property owner of Bian and brother of Manuel and Gregorio. 1872 For the first time, Rizal heard of the word filibustero which his father forbid the members of his family to utter, including such names as Cavite and Burgos. (It must be remembered that because of the Cavite Mutiny on January 20, 1872, Fathers Mariano Gomez, Jose Burgos and Jacinto Zamora were garroted at Bagumbayan Field on February 17, 1872.)

First Day in Bian School The next morning (Monday) Paciano brought his younger brother to the school of Maestro Justiniano Aquino Cruz. The school was in the house of the teacher, which was a small nipa hut about 30 meters from the home of Joses aunt. Paciano knew the teacher quite well because he had been a pupil under him before. He introduced Jose to the teacher, after which he departed to return to Calamba. Immediately, Jose was assigned his seat in the class. The teacher asked him: "Do you "A little, "Do you "A little, know Spanish?" sir," replied the Calamba lad. know Latin?" sir."

Early Education in Calamba and Bian

Rizal had his early education in Calamba and Bian. It was a typical schooling that a son of an ilustrado family received during his time, characterized by the four Rs- reading, writing, arithmetic, and religion. Instruction was rigid and strict. Knowledge was forced into the minds of the pupils by means of the tedious memory method aided by the teachers whip. Despite the defects of the Spanish system of elementary education, Rizal was able to acquire the necessary instruction preparatory for college work in Manila. It may be said that Rizal, who was born a physical weakling, rose to become an intellectual giant not because of, but rather in spite of, the outmoded and backward system of instruction obtaining in the Philippines during the last decades of Spanish regime. The Heros First Teacher The first teacher of Rizal was his mother, who was a remarkable woman of good character and fine culture. On her lap, he learned at the age of three the alphabet and the prayers. "My mother," wrote Rizal in his student memoirs, "taught me how to read and to say haltingly the humble prayers which I raised fervently to God." As tutor, Doa Teodora was patient, conscientious, and understanding. It was she who first discovered that her son had a talent for poetry. Accordingly, she encouraged him to write poems. To lighten the monotony of memorizing the ABCs and to stimulate her sons imagination, she related many stories. As Jose grew older, his parents employed private tutors to give him lessons at home. The first was Maestro Celestino and the second, Maestro Lucas Padua. Later, an old man named Leon Monroy, a former classmate of Rizals father, became the boys tutor. This old teacher lived at the Rizal home and instructed Jose in Spanish and Latin. Unfortunately, he did not lived long. He died five months later. After a Monroys death, the heros parents decided to send their gifted son to a private school in Bian. Jose Goes to Bian One Sunday afternoon in June , 1869, Jose, after kissing the hands of his parents and a tearful parting from his sister, left Calamba for Bian. He was accompanied by Paciano , who acted as his second father. The two brothers rode in a carromata, reaching their destination after one and one-half hours drive. They proceeded to their aunts house, where Jose was to lodge. It was almost night when they arrived, and the moon was about to rise. That same night, Jose, with his cousin named Leandro, went sightseeing in the town. Instead of enjoying the sights, Jose became depressed because of homesickness. "In the moonlight," he recounted, "I remembered my home town, my idolized mother, and my solicitous sisters. Ah, how sweet to me was Calamba, my own town, in spite of the fact that was not as wealthy as Bian."

The boys in the class, especially Pedro, the teachers son laughed at Joses answers. The teacher sharply stopped all noises and begun the lessons of the day. Jose described his teacher in Bian as follows: "He was tall, thin, long-necked, with sharp nose and a body slightly bent forward, and he used to wear a sinamay shirt, woven by the skilled hands of the women of Batangas. He knew by the heart the grammars by Nebrija and Gainza. Add to this severity that in my judgement was exaggerated and you have a picture, perhaps vague, that I have made of him, but I remember only this." First School BrawlIn the afternoon of his first day in school, when the teacher was having his siesta, Jose met the bully, Pedro. He was angry at this bully for making fun of him during his conversation with the teacher in the morning. Jose challenged Pedro to a fight. The latter readily accepted, thinking that he could easily beat the Calamba boy who was smaller and younger. The two boys wrestled furiously in the classroom, much to the glee of their classmates. Jose, having learned the art of wrestling from his athletic Tio Manuel, defeated the bigger boy. For this feat, he became popular among his classmates. After the class in the afternoon, a classmate named Andres Salandanan challenged him to an arm-wrestling match. They went to a sidewalk of a house and wrestled with their arms. Jose, having the weaker arm, lost and nearly cracked his head on the sidewalk. In succeeding days he had other fights with the boys of Bian. He was not quarrelsome by nature, but he never ran away from a fight. Best Student in School In academic studies, Jose beat all Bian boys. He surpassed them all in Spanish, Latin, and other subjects. Some of his older classmates were jealous of his intellectual superiority. They wickedly squealed to the teacher whenever Jose had a fight outside the school, and even told lies to discredit him before the teachers eyes. Consequently the teacher had to punish Jose. Early Schooling in Bian Jose had a very vivid imagination and a very keen sense of observation. At the age of seven he traveled with his father for the first time to Manila and thence to Antipolo to

fulfill the promise of a pilgrimage made by his mother at the time of his birth. They embarked in a casco, a very ponderous vessel commonly used in the Philippines. It was the first trip on the lake that Jose could recollect. As darkness fell he spent the hours by the katig, admiring the grandeur of the water and the stillness of the night, although he was seized with a superstitious fear when he saw a water snake entwine itself around the bamboo beams of the katig. With what joy did he see the sun at the daybreak as its luminous rays shone upon the glistening surface of the wide lake, producing a brilliant effect! With what joy did he talk to his father, for he had not uttered a word during the night! When they proceeded to Antipolo, he experienced the sweetest emotions upon seeing the gay banks of the Pasig and the towns of Cainta and Taytay. In Antipolo he prayed, kneeling before the image of the Virgin of Peace and Good Voyage, of whom he would later sing in elegant verses. Then he saw Manila, the great metropolis , with its Chinese sores and European bazaars. And visited his elder sister, Saturnina, in Santa Ana, who was a boarding student in the Concordia College. When he was nine years old, his father sent him to Bian to continue studying Latin, because his first teacher had died. His brother Paciano took him to Bian one Sunday, and Jose bade his parents and sisters good-bye with tears in his eyes. Oh, how it saddened him to leave for the first time and live far from his home and his family! But he felt ashamed to cry and had to conceal his tears and sentiments. "O Shame," he explained, "how many beautiful and pathetic scenes the world would witness without thee!" They arrived at Bian in the evening. His brother took him to the house of his aunt where he was to stay, and left him after introducing him to the teacher. At night, in company with his aunts grandson named Leandro, Jose took a walk around the town in the light of the moon. To him the town looked extensive and rich but sad and ugly. His teacher in Bian was a severe disciplinarian. His name was Justiniano Aquino Cruz. "He was a tall man, lean and long-necked, with a sharp nose and a body slightly bent forward. He used to wear a sinamay shirt woven by the deft hands of Batangas women. He knew by memory the grammars of Nebrija and Gainza. To this add a severity which, in my judgement I have made of him, which is all I remember." The boy Jose distinguished himself in class, and succeeded in surpassing many of his older classmates. Some of these were so wicked that, even without reason, they accused him before the teacher, for which, in spite of his progress, he received many whippings and strokes from the ferule. Rare was the day when he was not stretched on the bench for a whipping or punished with five or six blows on the open palm. Joses reaction to all these punishments was one of intense resentment in order to learn and thus carry out his fathers will. Jose spent his leisure hours with Justinianos father-in-law, a master painter. From him he took his first two sons, two nephews, and a grandson. His way life was methodical and well regulated. He heard mass at four if there was one that early, or studied his lesson at that hour and went to mass afterwards. Returning home, he might look in the orchard for a mambolo fruit to eat, then he took his breakfast, consisting generally of a plate of rice and two dried sardines. After that he would go to class, from which he was dismissed at ten, then home again. He ate with his aunt and then began at ten, then home again. He ate with his aunt and then began to study. At half past two he returned to class and left at five. He might play for a short time with some cousins before returning home. He studied his lessons, drew for a while, and then prayed and if there was a moon, his friends would invite him to play in the street in company with other boys. Whenever he remembered his town, he thought with tears in his eyes of his beloved

father, his idolized mother, and his solicitous sisters. Ah, how sweet was his town even though not so opulent as Bian! He grew sad and thoughtful. While he was studying in Bian, he returned to his hometown now and then. How long the road seemed to him in going and how short in coming! When from afar he descried the roof of his house, secret joy filled his breast. How he looked for pretexts to remain longer at home! A day more seemed to him a day spent in heaven, and how he wept, though silently and secretly, when he saw the calesa that was flower that him Bian! Then everything looked sad; a flower that he touched, a stone that attracted his attention he gathered, fearful that he might not see it again upon his return. It was a sad but delicate and quite pain that possessed him. Life and Studies at Ateneo

The Jesuits were considered the best educators of Spain, and perhaps of Europe, and so, when they were permitted to return to the Philippines, although their power to administer parishes was restricted except in the remote regions of Mindanao, the privilege of founding colleges, they had to apply to the City of Manila for subsidies. That is why the college which began to function in the year 1865, was called the Ateneo Municipal. To enter the Ateneo a candidate was subjected to an entrance examination on Christian doctrine, reading, writing, grammar, and elementary arithmetic. Jose did not take his entrance examinations Jose did not remain in Manila but returned first to his town to celebrate the fiesta of its patron saint; it was then that his father changed his mind and decided to send him to the Ateneo instead. Since Mercado, the first surname of the family, had come under suspicion of the authorities because it was the name used by Paciano when he was studying and working with Father Burgos, in whose house he lived, Jose adopted the second surname, Rizal. Paciano who accompanied Jose, found him a house in Walled City, but Intramuros looked gloomy to Jose, and he later found lodging outside, in the house of a spinster situated on Calle Carballo, district of Santa Cruz. As if chance would furnish him data for his future campaigns, he became acquainted in that house with various mestizos, begotten by friars. The Jesuitical system of instruction was considered more advanced than that of other colleges in that epoch. Its discipline was rigid and its methods less mechanical. It introduced physical culture as part of its program as well as the cultivation of the arts, such as music, drawing, and painting. It also establishes vocational courses in agriculture, commerce, and mechanics as a religious institute, its principal purpose was to mold the character and the will of the boys to comply more easily with the percepts of the Church. The students heard mass before the beginning of the class, which was opened and closed with prayers.

In the first two terms the classes were divided into groups of interns and externs: the first constituted the Roman Empire and the second, the Carthaginian Empire. In each empire there were five dignitaries: Emperor, Tribune, Decurion, Centurion, and StandardBearer. These dignities were won by means of individual competitions in which it was necessary to catch ones adversary in error three times. The empires considered themselves in perpetual warfare, and when an individual of one empire was caught in error by one belonging to the enemy empire, a point was counted in favor of the latter. At the end of each week or two, the points in favor of each were added and the empire, which obtained more point, was declared winner. There was a fraternity of Mary and Saint Louis Gonzaga, to which only those who distinguished themselves in the class for their piety and diligence could belong. This fraternity met on Sundays and after mass held public programs in which poems were recited or debates were held. With all these inducements it was only natural that should be a spirit of emulation, a striving to surpass ones colleagues found in the Ateneo. The first professor Jose had was Fr. Jose Bech, whom he describes as a man of high stature; lean body, bent forward; quick gait; ascetic physiognomy, severe and inspired; small, sunken eyes; sharp Grecian nose; thin lips forming an arch with its sides directed toward the chin." He was somewhat of a lunatic and of an uneven humor; sometimes he was hard and little tolerant and at other times he was gay and playful as a child. Among Joses classmates were Peninsulares and sons of Peninsulares; Francisco G. Oliva, very talented but not very studious; Joaquin Garrido, endowed with a poor memory but with much talent and industry; and Gonzalo Marzano, who occupied the throne of Emperor. From the first days Jose learned to systematize his work; he fixed a program of what he had to do in the twenty-four hours of the day and did not in the least deviate from it. Thus he disciplined his will and subjected it to the commands of his reason. As a newcomer, Jose was at first put at the tail of the class, but he was soon promoted and kept on being promoted so that at the end of one month he had attained to the rank of Emperor. At the end of the term he obtained marks of excellent in all the subjects and in the examinations. He had reason to feel proud of his advancement; and so when he went home on vacation that year, he ran alone to see his mother in the prison and tell her the happy news. He must have uttered this exclamation on learning from his mother that they had played her a mean trick. The judge, who was a blind partisan of the friars having been a domestic of theirs, told her that if she confessed her culpability he would release her at once. With the desire to see her children again, she pleaded guilty; but the judge, instead of releasing her, convicted her. In a few months the judge asked her forgiveness for what he had done because according to him his conscience hurt him, but the case had no remedy because it was already on appeal. The second year, Jose had the same professor as in the previous year; but instead of lodging outside the City, he resided at No. 6 Calle Magallanes. At the end of the term he obtained a medal, and upon returning to his town, he again visited his mother in jail alone. This was three months before her release. The rejoicing that her release produced in his spirit had much influence on the result of his studies in the third year, for he began to win prizes in the quarterly examinations. About that time he devoted himself to reading novels, and one of those he enjoyed most was Dumas (father) The Count of Monte Cristo. The sufferings of the hero of the twelve years. He also asked his father to buy him a copy of The Universal History by Cesar Cantanu, and according to himself he profited much from its perusal. The family, who saw in Jose great aptitude for study, decided to place him as intern or

boarding student in the college the following year. In the corner of the dormitory facing the sea and the pier Jose passed his two years of internship. In the fourth year of his course he had Fr. Francisco Sanchez as professor. Jose describes him as a model of rectitude, a solicitude, and love for the student, and his studied mathematics, rhetoric, and Greek, and he must have progressed much, for at the end of the year he-obtained five medals, which pleased him immensely because with them I could repay my father somewhat for his sacrifices. His aptitude for poetry revealed itself early, and from that time on he did not cease to cultivate it. An incident which demonstrates Joses independence of character took place at this time. Fr. Leoncio Lopez, parish priest of the town, who was a great friend of his father, also liked Jose as a little friend. He was cultured but at the same time timid and tender. One day Joses mother showed Father Lopez a poem of his young friend and that the latter must have copied it from a book. Jose, who heard this, answered the priest violently, for which his mother reprehended him. Afterward Father Lopez came to know from the Jesuits themselves that Jose was a pupil who excelled in poetry; and, in spite of his age, made a trip to Manila expressly to apologize to Jose. That gesture of Father Lopez won him Joses esteem and they became good friends again, lending each other the books they had. In the fifth years Jose had other professors: Frs. Vilaclara and Mineves. He studied philosophy, physics, chemistry, and natural history, but his devotion to poetry was such that his professor in philosophy advised him once to leave it, which made him cry. But in his rest hours he continued cultivating the Muses under the direction of his old professor, Father Sanchez. Jose had then written a short story (leyenda), which was only slightly corrected by his professor, and a dialogue, which was enacted at the end of the course, alluding to the collegians farewell. However, philosophy, just and serve, inquiring into the wherefores of things, interested him as much as poetry; physics, drawing back the veil that divine drama of nature was enacted, natural history seemed to him somewhat uninteresting although he much liked the shells and sometimes imagined seeing a goddess in each shell he was on the shelf. Jose was considered small of stature and he tried to correct this defect by applying himself regularly to gymnastics in the college. He also engaged in other physical exercises, such as fencing. After his baccalaureate, he surprised his family with his skill in handling the sword when he gave an exhibition bout with the best swordsman of the town. He also devoted time to painting and sculpture. In drawing and painting he was under the guidance and direction of the Ateneo professor, the Peninsula Don Augustin Saez, who honored him with his affection and consideration because of his progress. In sculpture his instructor was a Filipino, Romualdo de Jesus, who felt proud in the last years of his life of having had such an excellent pupil.

Rizal, the Romantic

There were at least nine women linked with Rizal; namely Segunda Katigbak, Leonor Valenzuela, Leonor Rivera, Consuelo Ortiga, O-Sei San, Gertrude Beckette, Nelly Boustead, Suzanne Jacoby and Josephine Bracken. These women might have been beguiled by his intelligence, charm and wit. Segunda Katigbak and Leonor Valenzuela Segunda Katigbak was her puppy love. Unfortunately, his first love was engaged to be married to a town mate- Manuel Luz. After his admiration for a short girl in the person of Segunda, then came Leonor Valenzuela, a tall girl from Pagsanjan. Rizal send her love notes written in invisible ink, that could only be deciphered over the warmth of the lamp or candle. He visited her on the eve of his departure to Spain and bade her a last goodbye. Leonor Rivera Leonor Rivera, his sweetheart for 11 years played the greatest influence in keeping him from falling in love with other women during his travel. Unfortunately, Leonors mother disapproved of her daughters relationship with Rizal, who was then a known filibustero. She hid from Leonor all letters sent to her sweetheart. Leonor believing that Rizal had already forgotten her, sadly consented her to marry the Englishman Henry Kipping, her mothers choice. Consuelo Ortiga Consuelo Ortiga y Rey, the prettier of Don Pablo Ortigas daughters, fell in love with him. He dedicated to her A la Senorita C.O. y R., which became one of his best poems. The Ortiga's residence in Madrid was frequented by Rizal and his compatriots. He probably fell in love with her and Consuelo apparently asked him for romantic verses. He suddenly backed out before the relationship turned into a serious romance, because he wanted to remain loyal to Leonor Rivera and he did not want to destroy hid friendship with Eduardo de Lete who was madly in love with Consuelo. O Sei San O Sei San, a Japanese samurais daughter taught Rizal the Japanese art of painting known as su-mie. She also helped Rizal improve his knowledge of Japanese language. If Rizal was a man without a patriotic mission, he would have married this lovely and intelligent woman and lived a stable and happy life with her in Japan because Spanish legation there offered him a lucrative job. Gertrude Beckett While Rizal was in London annotating the Sucesos de las Islas Filipinas, he boarded in the house of the Beckett family, within walking distance of the British Museum. Gertrude, a blue-eyed and buxom girl was the oldest of the three Beckett daughters. She fell in love with Rizal. Tottie helped him in his painting and sculpture. But Rizal suddenly left London for Paris to avoid Gertrude, who was seriously in love with him. Before leaving London, he was able to finish the group carving of the Beckett sisters. He gave the group carving to Gertrude as a sign of their brief relationship. Nellie Boustead Rizal having lost Leonor Rivera, entertained the thought of courting other ladies. While a guest of the Boustead family at their residence in the resort city of Biarritz, he had befriended the two pretty daughters of his host, Eduardo Boustead. Rizal used to fence with the sisters at the studio of Juan Luna. Antonio Luna, Juans brother and also a frequent visitor of the Bousteads, courted Nellie but she was deeply infatuated with Rizal. In a party held by Filipinos in Madrid, a drunken Antonio Luna uttered unsavory remarks against Nellie Boustead. This prompted Rizal to challenge Luna into a duel. Fortunately,

Luna apologized to Rizal, thus averting tragedy for the compatriots. Their love affair unfortunately did not end in marriage. It failed because Rizal refused to be converted to the Protestant faith, as Nellie demanded and Nellies mother did not like a physician without enough paying clientele to be a son-in-law. The lovers, however, parted as good friends when Rizal left Europe. Suzanne Jacoby In 1890, Rizal moved to Brussels because of the high cost of living in Paris. In Brussels, he lived in the boarding house of the two Jacoby sisters. In time, they fell deeply in love with each other. Suzanne cried when Rizal left Brussels and wrote him when he was in Madrid. Josephine Bracken In the last days of February 1895, while still in Dapitan, Rizal met an 18-year old petite Irish girl, with bold blue eyes, brown hair and a happy disposition. She was Josephine Bracken, the adopted daughter of George Taufer from Hong Kong, who came to Dapitan to seek Rizal for eye treatment. Rizal was physically attracted to her. His loneliness and boredom must have taken the measure of him and what could be a better diversion that to fall in love again. But the Rizal sisters suspected Josephine as an agent of the friars and they considered her as a threat to Rizals security. Rizal asked Josephine to marry him, but she was not yet ready to make a decision due to her responsibility to the blind Taufer. Since Taufers blindness was untreatable, he left for Hon Kong on March 1895. Josephine stayed with Rizals family in Manila. Upon her return to Dapitan, Rizal tried to arrange with Father Antonio Obach for their marriage. However, the priest wanted a retraction as a precondition before marrying them. Rizal upon the advice of his family and friends and with Josephines consent took her as his wife even without the Church blessings. Josephine later give birth prematurely to a stillborn baby, a result of some incidence, which might have shocked or frightened her. Peaceful Life in Dapitan

During the early part of his exile in Dapitan, Rizal lived at the commandants residence. With his prize from the Manila Lottery and his earnings as a farmer and a merchant, he bought a piece of land near the shore of Talisay near Dapitan. On this land, he built three houses- all made of bamboo, wood, and nipa. The first house which was square in shape was his home. The second house was the living quarters of his pupils. And the third house was the barn where he kept his chickens. The second house had eight sides, while the third had six sides. In a latter to his friend, Ferdinand Blumentritt, on December 19, 1893, Rizal described his peaceful life in Dapitan. "I shall tell you how we lived here. I have three houses-one square, another hexagonal, and the third octagonal. All these houses are made of bamboo, wood, and nipa. I live in the square house, together with my mother, my sister, Trinidad, and my nephew. In the octagonal house live some young boys who are my pupils. The hexagonal house is my barn where I keep my chickens. "From my house, I hear the murmur of a clear brook which comes from the high rocks. I

see the seashore where I keep two boats, which are called barotos here. "I have many fruit trees, such as mangoes, lanzones, guayabanos, baluno, nangka, etc. I have rabbits, dogs, cats, and other animals. "I rise early in the morning-at five-visit my plants, feed the chickens, awaken my people, and prepare our breakfast. At half-past seven, we eat our breakfast, which consists of tea, bread, cheese, sweets, and other things. "After breakfast, I treat the poor patients who come to my house. Then I dress and go to Dapitan in my baroto. I am busy the whole morning, attending to my patients in town. "At noon, I return home to Talisay for lunch. Then, from 2:00 to 4:00 p.m., I am busy as a teacher. I teach the young boys. "I spend the rest of the afternoon in farming. My pupils help me in watering the plants, pruning the fruits, and planting many kinds of trees. We stop at 6:00 p.m. for the Angelus "I spend the night reading and writing."

Rizal Sailed for Cuba Via Spain

3 September 1896 Rizal was given a new cabin, No. 22, with a divan. The boat anchored near Manila to load passengers, among whom were Pedro Roxas, Maria Tuason And Pedro A. Paterno. He left Manila for Spain. 4 September 1896 Rizal was informed of the rumors that he was the cause of the disturbances in Manila. A young student, a native of Aragon, informed him that around 600 Filipinos were already ordered shot by the Spanish authorities. 5 September 1896 A Jesuit father told him about poor Anacleto del Rosario died of heart trouble. On board he saw a mentally deranged captain who was being shipped back to Spain. 7 September 1896 At 5:00 oclock in the afternoon,they saw a lighthouse. At 8:00 p.m., they anchored alongside the wharf made of wood. They left Singapore at 1;00 oclock in the afternoon. 9 September 1896 In the evening, Rizal was disappointed. There were plans of holding a concert but was not realized due to the rudeness of a passenger. 12 September 1896 He recovered slightly from hi sea-sickness, although the ship continued moving roughly. 13 September 1896 At 4:00 they started to see land and at 1:00 in the evening the Isla de Panay anchored at Colombo. 14 September 1896 At 12:00 oclock, they left Colombo for Aden. 15 September 1896 They passed by Maldivas and Laquedivas in the evening. This time the weather had already improved a little bit. 19 September 1896 Rizal made mention of the death of a certain Capt. Cecilio on board the boat Isla de Panay. The captain became mentally derange due to the two months imprisonment imposed on him by Gen. Parrado. At 2oclock Sunday morning, the dead body was thrown over board. 20 September 1896 The Isla de Panay arrived at Guardful at 12 oclock. Rizals patient on board became worse for having eaten butter. 21 September 1896 The Isla de Panay arrived at Arden at 4:30 in the afternoon. Rizal noticed that the Englishmen in Aden had progressed much. There were already many buildings constructed. In a letter, Rizal described to his mother the trip he had from Singapore to Colombo and from Colombo to Aden, the throwing overboard of the dead body of Capt. Cecilio, and the hopeless condition of a sick Jesuit. 22 September 1896

Rizal in Manila Bay

6 August 1896 At dawn the Espaa entered Manila Bay. He was not able to depart immediately for Spain, because the Isla de Luzon which Rizal was supposed to board left the day before they arrived at Manila. 6 August to 2 September 1896 For twenty-seven days, from Thursday, August 6, to Wednesday, September 2,1896, Rizal was kept under arrest aboard the cruiser, Castilla, anhored off Caacao, Cavite. 12 August 1896 He sent a letter to his sister Narcisa , asking her to let Josephine Bracken send him pants, vests, collars, and cuffs, through a certain Prudencio Bulag. 19 August 1896 He advised his parents and sisters how they could visit him on board the Castilla, and likewise requested Narcisa to buy fruits for the officers of the cruiser, who treated him well. 25 August 1896 In a letter, he thanked his sister Narcisa for the hospitality she had shown by letting Josephine Bracken stay in her house. 30 August 1896 Governor Ramon Balnco sent Rizal a letter recommending him to the Minister of War, saying that Rizals conduct in Dapitan was exemplary and that he had no connection at all with the Philippine Revolution. 2 September 1896 Rizal was transferred to the boat Isla de Panay at 6:00 oclock in the evening. He was met by the captain of the boat, Capt. Alemany, and was given the best cabin. Later, he wrote a letter to his mother informing her of his good health on board the ship. He informed his mother of his departure for Cuba, comforting her that everybody is in the hands of the Divine Providence. To his sisters, he urged them to take good care and and love their aged parents the way they expect their children to love them.

At 3 oclock in the morning, the boat left Aden, passing near Perim which was fortified. Rizals patient moved to the upper deck. 24 September 1896 Rizal was called to attend to a sick woman on board. Rizal injected her with morphine and later applied hot bath. 25 September 1896 He dreamed that his Jesuit patient died. At 4:15 p.m. they met the Isla de Luzon full of soldiers bound for the Philippines. 26 September 1896 Rizal received a very bad new, which, if true, would make him doubt everything. Then he wrote a letter to Prof. Blumentritt disclosing the contents of the two letters of recommendation issued him by Governor Blanco. 29 September 1896 Rizal was the object of malicious talk on this day. Some passengers were inventing fantastic stories against him. He was informed that San Roque, a district of Cavite City, was being bombarded. 30 September 1896 Rizal received an order from Capt. A. Alemany, to the effect that after taking dinner, Rizal should stay inside the cabin until another order is received. He asked the captain for the reason and the Captain answered that it was due to some rumors that Rizal would remain in Malta. 1 October 1896 The boat left Malta at two oclock in the morning. Rizal stayed the whole day in his cabin. A cabin boy was surprised by Rizal tiptoeing into his cabin o steal his papers, apparently under the instruction of the steward who was peeping through the hole of the cabin at the time. 3 October 1896 After exactly 30 days of travel, the Isla de Panay arrived at Barcelona. The passengers were placed under quarantine for three days. 4 October 1896 Rizal heard 31 canon fires which signaled the celebration of the feast of D. Francisco de Asis. The boat was still quarantined off the shore of Barcelona. 6 October 1896 At three oclock in the morning a sergeant woke Rizal up in his cabin, ordering him to prepare his baggage. At four oclock, Rizal was whisked away from the boat by one military man and another in civilian clothes. Rizal arrived at Montjuich at exactly five oclock, after one-hour walk under heavy guard. At about two oclock in the afternoon, after staying in Montjuich for about 8 hours, Rizal was notified by the same officer called Tudela to get his baggage ready in order to board the boat S.S. Colon. Rizal had to do everything in a jiffy under the threats and shouts of the captain. The boat packed with soldiers, departed at eight oclock in the evening.

7 October 1896 Rizal stayed inside his cabin on the board the S.S. Colon the whole day. He was a little bit affected by the cold air. In the evening, he had conversation on various matters with two soldiers. 8 October 1896 He woke up very hungry and weak. The infantry officer informed him that various newspapers in Madrid identified him as the author of the disorders in the Philippines. 9 October 1896 On this day, he woke up a little bit lively. He thought that the order of his return to the Philippines was timely for, according to him, he could refute the accusations hurled against him. He was guarded in his cabin the whole day. 10 October 1896 The two holes of his cabin were covered in the morning, thus depriving him of the sunlight. He was not given breakfast, only supper. 11 October 1896 The boat arrived at Port Said. His diary was confiscated form him. 29 October 1896 He arrived at Singapore bound for the Philippines. He was the object for an application for a writ of Habeas Corpus prepared by Charles Burton Buckley and Manuel Camus. Since the boat carried a Spanish flag and Rizal was detained on order by the Spanish government, the applications was turned down by Lionel Cox, S. J. The two Solicitor for Rizal were Rodyk and Davidson. 2 November 1896 Before arriving at Port Said, his travel diary was returned to him. His baggage was searched minutely and he was lodged in prison cell everytime the S.S Colon approached a port anchor.

Rizal Back at Home