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D&C 88:6-13 6 He that ascended up on high, as also he descended below all things, in that he comprehended all things, that he might be in all and through all things, the light of truth; 7 Which truth shineth. This is the light of Christ. As also he is in the sun, and the light of the sun, and the power thereof by which it was made. 8 As also he is in the moon, and is the light of the moon, and the power thereof by which it was made; 9 As also the light of the stars, and the power thereof by which they were made; 10 And the earth also, and the power thereof, even the earth upon which you stand. 11 And the light which shineth, which giveth you light, is through him who enlighteneth your eyes, which is the same light that quickeneth your understandings; 12 Which light proceedeth forth from the presence of God to fill the immensity of space 13 The light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God who sitteth upon his throne, who is in the bosom of eternity, who is in the midst of all things. D&C 84 44 For you shall live by every word that proceedeth forth from the mouth of God. 45 For the word of the Lord is truth, and whatsoever is truth is light, and whatsoever is light is Spirit, even the Spirit of Jesus Christ. 46 And the Spirit giveth light to every man that cometh into the world; and the Spirit enlighteneth every man through the world, that hearkeneth to the voice of the Spirit. 47 And every one that hearkeneth to the voice of the Spirit cometh unto God, even the Father. 48 And the Father teacheth him of the covenant which he has renewed and confirmed upon you, which is confirmed upon you for your sakes, and not for your sakes only, but for the sake of the whole world.

What is the difference between the Holy Ghost and the Light of Christ? What roles do they play? Do they feel different? If the Holy Ghost is a personage, how does he influence so many simultaneously? When was the last time you felt the influence of the Light of Christ? When was the last time you gelt the influence of the Holy Ghost? Which one do you like better? Who or what is the Holy Spirit? Does it matter that you know the difference?

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Notes: Holy Ghost: Source of spiritual gifts A comforter A purifier / sanctifier A spirit person Is a HE What is true and false

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D&C 93 1 Verily, thus saith the Lord: It shall come to pass that every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am; 2 And that I am the true light that lighteth every man that cometh into the world; 26 The Spirit of truth is of God. I am the Spirit of truth, and John bore record of me, saying: He received a fulness of truth, yea, even of all truth; 27 And no man receiveth a fulness unless he keepeth his commandments. 28 He that keepeth his commandments receiveth truth and light, until he is glorified in truth and knoweth all things. 29 Man was also in the beginning with God. Intelligence, or the light of truth, was not created or made, neither indeed can be. 30 All truth is independent in that sphere in which God has placed it, to act for itself, as all intelligence also; otherwise there is no existence. 31 Behold, here is the agency of man, and here is the condemnation of man; because that which was from the beginning is plainly manifest unto them, and they receive not the light. 32 And every man whose spirit receiveth not the light is under condemnation. 36 The glory of God is intelligence, or, in other words, light and truth. 39 And that wicked one cometh and taketh away light and truth, through disobedience, from the children of men, and because of the tradition of their fathers. 40 But I have commanded you to bring up your children in light and truth. 42 You have not taught your children light and truth, according to the commandments; and that wicked one hath power, as yet, over you, and this is the cause of your affliction.

Light of Christ: Given to all man Is an IT Conscience tells us right from wrong Names: the Spirit of Christ the Light of Christ the Spirit of the Lord the light of truth

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Notes: Names of the Spirits: The Spirit of God Holy Spirit Spirit of Truth Holy Ghost the Spirit the Spirit of God the Spirit of the Lord the Spirit of Truth the Holy Spirit the Comforter

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Alma 28:14 14 And thus we see the great call of diligence of men to labor in the vineyards of the Lord; and thus we see the great reason of sorrow, and also of rejoicing sorrow because of death and destruction among men, and joy because of the light of Christ unto life. Alma 19:6 6 Now, this was what Ammon desired, for he knew that king Lamoni was under the power of God; he knew that the dark veil of unbelief was being cast away from his mind, and the light which did light up his mind, which was the light of the glory of God, which was a marvelous light of his goodnessyea, this light had infused such joy into his soul, the cloud of darkness having been dispelled, and that the light of everlasting life was lit up in his soul, yea, he knew that this had overcome his natural frame, and he was carried away in God Alma 26:3 3 Behold, I answer for you; for our brethren, the Lamanites, were in darkness, yea, even in the darkest abyss, but behold, how many of them are brought to behold the marvelous light of God! And this is the blessing which hath been bestowed upon us, that we have been made instruments in the hands of God to bring about this great work. 1 Cor 2:14 14 But the natural man receiveth not the things of the Spirit of God: for they are foolishness unto him: neither can he know them, because they are spiritually discerned. D&C 6:21 21 Behold, I am Jesus Christ, the Son of God. I am the same that came unto mine own, and mine own received me not. I am the light which shineth in darkness, and the darkness comprehendeth it not. D&C 20:27 27 As well as those who should come after, who should believe in the gifts and callings of God by the Holy Ghost, which beareth record of the Father and of the Son;

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Notes: This is a test of the emergency note system

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Moroni 7:13-19 13 But behold, that which is of God inviteth and enticeth to do good continually; wherefore, every thing which inviteth and enticeth to do good, and to love God, and to serve him, is inspired of God. 14 Wherefore, take heed, my beloved brethren, that ye do not judge that which is evil to be of God, or that which is good and of God to be of the devil. 15 For behold, my brethren, it is given unto you to judge, that ye may know good from evil; and the way to judge is as plain, that ye may know with a perfect knowledge, as the daylight is from the dark night. 16 For behold, the Spirit of Christ is given to every man, that he may know good from evil; wherefore, I show unto you the way to judge; for every thing which inviteth to do good, and to persuade to believe in Christ, is sent forth by the power and gift of Christ; wherefore ye may know with a perfect knowledge it is of God. 17 But whatsoever thing persuadeth men to do evil, and believe not in Christ, and deny him, and serve not God, then ye may know with a perfect knowledge it is of the devil; for after this manner doth the devil work, for he persuadeth no man to do good, no, not one; neither do his angels; neither do they who subject themselves unto him. 18 And now, my brethren, seeing that ye know the light by which ye may judge, which light is the light of Christ, see that ye do not judge wrongfully; for with that same judgment which ye judge ye shall also be judged. 19 Wherefore, I beseech of you, brethren, that ye should search diligently in the light of Christ that ye may know good from evil; and if ye will lay hold upon every good thing, and condemn it not, ye certainly will be a child of Christ.

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Hymn 143 Let the Holy Spirit Guide 1. Let the Holy Spirit guide; Let him teach us what is true. He will testify of Christ, Light our minds with heaven's view. 2. Let the Holy Spirit guard; Let his whisper govern choice. He will lead us safely home If we listen to his voice. 3. Let the Spirit heal our hearts Thru his quiet, gentle pow'r. May we purify our lives To receive him hour by hour. Moroni 10:57 5 And by the power of the Holy Ghost ye may know the truth of all things. 6 And whatsoever thing is good is just and true; wherefore, nothing that is good denieth the Christ, but acknowledgeth that he is. 7 And ye may know that he is, by the power of the Holy Ghost; wherefore I would exhort you that ye deny not the power of God; for he worketh by power, according to the faith of the children of men, the same today and tomorrow, and forever. D&C 11:12-14 12 And now, verily, verily, I say unto thee, put your trust in that Spirit which leadeth to do goodyea, to do justly, to walk humbly, to judge righteously; and this is my Spirit. 13 Verily, verily, I say unto you, I will impart unto you of my Spirit, which shall enlighten your mind, which shall fill your soul with joy; 14 And then shall ye know, or by this shall you know, all things whatsoever you desire of me, which are pertaining unto things of righteousness, in faith believing in me that you shall receive.

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The Holy Ghost is a son of God Heber C. Kimball (First Presidency) Well, let me tell you, the Holy Ghost is a man; he is one of the sons of our Father and our God; and he is that man that stood next to Jesus Christ, just as I stand by brother Brigham. (Journal of Discourses, 5:179) The Holy Ghost will eventually receive a body Joseph Smith (President) But the Holy Ghost is yet a spiritual body and waiting to take to himself a body, as the Savior did or as God did or the gods before them took bodies; for the Savior says the work that my Father did do I also. . . . He took himself a body and then laid down his life that he might take it up again. (The Words of Joseph Smith, p. 382; standardized) Franklin D. Richards (First Presidency) Joseph also said that the Holy Ghost is now in a state of probation which if he should perform in righteousness he may pass through the same or a similar course of things that the Son has. (The Words of Joseph Smith, p. 245; standardized) The Holy Ghost Operates through the Light of Christ Joseph Fielding Smith The Holy Ghost as a personage of Spirit can no more be omnipresent in person than can the Father or the Son, but by his intelligence, his knowledge, his power and influence, over and through the laws of nature, he is and can be omnipresent throughout all the works of God. Thus when it becomes necessary to speak to us, he is able to do so by acting through the other Spirit, that is, through the Light of Christ. (Doctrines of Salvation, vol. 1, p. 40) Bruce R. McConkie The Holy Ghost, a personage of Spirit, is a Revelator. Revelation comes by his power. He is broadcasting all truth out into all immensity all the time. And the Spirit of Christthe light of Christ, the light that proceedeth forth from the presence of God to fill the immensity of

spaceis the means and agency used for carrying the revealed word to men, for disseminating eternal truth to mortal hearts. (Doctrinal New Testament Commentary, 3: 287, emphasis added) The Difference Between the Holy Ghost and the Spirit of the Lord Joseph F. Smith (President) But the gift of the Holy Ghost, which bears record of the Father and the Son, which takes of the things of the Father and shows them unto men, which testifies of Jesus Christ, and of the ever-living God, the Father of Jesus Christ, and which bears witness of the truth-this Spirit, this intelligence is not given unto all men until they repent of their sins and come into a state of worthiness before the Lord. Then they receive it by the laying on of the hands of those who are authorized of God to bestow his blessings upon the heads of the children of men. The Spirit spoken of in that which I have read is that Spirit which will not cease to strive with the children of men until they are brought to the possession of the greater light and intelligence. Though a man may commit all manner of sin and blasphemy, if he has not received the testimony of the Holy Ghost he may be forgiven by repenting of his sins, humbling himself before the Lord, and obeying in sincerity the commandments of God. As it is stated here, "Every soul who forsaketh his sins and cometh unto me, and calleth on my name, and obeyeth my voice, and keepeth my commandments, shall see my face and know that I am." He shall be forgiven, and receive of the greater light; he will enter into a solemn covenant with God, into a compact with the Almighty, through the Only Begotten Son, whereby he becomes a son of God, an heir of God, and a joint heir with Jesus Christ. Then, if he shall sin against the light and knowledge he has received, the light that was within him shall become darkness, and oh, how great

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upon himself. (Improvment Era, vol. 11:380-382)

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will be that darkness! Then, and not till then, will this Spirit of Christ that lighteth every man that cometh into the world cease to strive with him, and he shall be left to his own destruction. This is in accordance with the doctrine of Christ, as it is revealed in the New Testament; it is in accordance with the word of God as it has been revealed in the latter-day through the Prophet Joseph Smith. God will not condemn any man to utter destruction, neither shall any man be thrust down to hell irredeemably, until he has been brought to the possession of the greater light that comes through repentance and obedience to the laws and commandments of God; but if, after he has received light and knowledge, he shall sin against the light and will not repent, then, indeed, he becomes a lost soul, a son of perdition. The question is often asked, is there any difference between the Spirit of the Lord and the Holy Ghost? The terms are frequently used synonymously. We often say the Spirit of God when we mean the Holy Ghost; we likewise say the Holy Ghost when we mean the Spirit of God. The Holy Ghost is a personage in the Godhead, and is not that which lighteth every man that comes into the world. It is the Spirit of God which proceeds through Christ to the world, that enlightens every man that comes into the world, and that strives with the children of men, and will continue to strive with them, until it brings them to a knowledge of the truth and the possession of the greater light and testimony of the Holy Ghost. If, however, he receive that greater light, and then sin against it, the Spirit of God will cease to strive with him, and the Holy Ghost will wholly depart from him. Then will he persecute the truth; then will he seek the blood of the innocent; then will he not scruple at the commission of any crime, except so far as he may fear the penalties of the law, in consequence of the crime,

The Operations of the Holy Ghost Upon the Unbaptized James E. Talmage (Quorum of the Twelve) In another sense the Holy Ghost has frequently operated for good through persons that were unbaptized; indeed, some measure of His power is given to all mankind; for, as seen already, the Holy Spirit is the medium of intelligence, of wise direction, of development, of life. Manifestation of the power of God, as made plain through the operations of the Spirit, are seen in the triumphs of ennobling art, the discoveries of science, and the events of history; with all of which the carnal mind may believe that God takes no direct concern. Not a truth has ever been made the property of humankind except through the power of that great Spirit who exists to do the bidding of the Father and the Son. And yet the actual companionship of the Holy Ghost, the divinely-bestowed right to His ministrations, the sanctifying baptism with fire, are given as a permanent and personal possession only to the faithful, repentant, baptized candidate for salvation; and with all such this gift shall abide unless it be forfeited through transgression. (Articles of Faith, p.149)

The Fulness of the Holy Ghost D. Todd Christofferson (Quorum of the Twelve) In the Kirtland Temple dedicatory prayer ... the Prophet petitioned, And do thou grant, Holy Father, that all those who shall worship in this house may

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we obtain that glorious status by degrees as we overcome the world and become saints in deed as well as in name. (A New Witness for the Articles of Faith , pp.265267) David A. Bednar (Quorum of the Twelve) The purpose of our mortal journey is not merely to see the sights on earth or to expend our allotment of time on selfcentered pursuits; rather, we are to walk in newness of life (Romans 6:4), to become sanctified by yielding our hearts unto God (see Helaman 3:35), and to obtain the mind of Christ (1 Corinthians 2:16). We are commanded and instructed to so live that our fallen nature is changed through the sanctifying power of the Holy Ghost. President Marion G. Romney taught that the baptism of fire by the Holy Ghost converts [us] from carnality to spirituality. It cleanses, heals, and purifies the soul. Faith in the Lord Jesus Christ, repentance, and water baptism are all preliminary and prerequisite to it, but [the baptism of fire] is the consummation. To receive [this baptism of fire] is to have ones garments washed in the atoning blood of Jesus Christ (Learning for the Eternities, comp. George J. Romney [1977], 133; see also 3 Nephi 27:1920). Hence, as we are born again and strive to always have His Spirit to be with us, the Holy Ghost sanctifies and refines our souls as if by fire (see 2 Nephi 31:1314, 17). Ultimately, we are to stand spotless before God. (Ensign, Nov 2007, 8083)

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grow up in thee, and receive a fulness of the Holy Ghost (D&C 109:1415). The fulness of the Holy Ghost includes what Jesus described as the promise which I give unto you of eternal life, even the glory of the celestial kingdom; which glory is that of the church of the Firstborn, even of God, the holiest of all, through Jesus Christ his Son (D&C 88:45). (The Power of Covenants, Ensign, May 2009, 1923, footnote #5)

The Holy Ghost is a Sanctifier Bruce R. McConkie (Quorum of the Twelve) To be sanctified is to be saved; to fall short of sanctification Is to fail to gain full salvation. Only the sanctified gain eternal life. To be sanctified is to be clean; it is a state of purity and spotlessness in which no taint of sin is found. Only those who die as to sin and are born again to righteousness, becoming thus new creatures of the Holy Ghost, are numbered with the sanctified. It is the work and mission and ministry of the Holy Spirit of God to sanctify the souls of men. This is his assigned labor in the Eternal Godhead. How he does it we do not know, except that it is a work that can only be performed by a spirit being, and hence the need for one of his personality, status, and standing in the Supreme Presidency of the universe. Baptism of the Spirit is the way and the means whereby sanctification is made available. Thus, Jesus commands all the "ends of the earth" to be baptized in water "that ye may be sanctified by the reception of the Holy Ghost, that ye may stand spotless before me at the last day." (3 Nephi 27:20.) Truly, the Holy Ghost is a sanctifier, and the extent to which men receive and enjoy the gift of the Holy Ghost is the extent to which they are sanctified. In the lives of most of us, sanctification is an ongoing process, and

The Holy Ghost is a Revelator Bruce R. McConkie (Quorum of the Twelve) Light and truth and knowledge may be gained in many ways. They come through the senses, from

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Henry B. Eyring (Quorum of the Twelve) The Savior is the one who has been given the right to grant that forgiveness and to give that assurance. I have learned that the Lord gives that assurance at the time He chooses, and He does it in His own way. And I have learned to ask for it in prayer. One way He grants that assurance is through the Holy Ghost. If you have difficulty in feeling the Holy Ghost, you might wisely ponder whether there is anything for which you need to repent and receive forgiveness. If you have felt the influence of the Holy Ghost during this day, or even this evening, you may take it as evidence that the Atonement is working in your life. For that reason and many others, you would do well to put yourself in places and in tasks that invite the promptings of the Holy Ghost. Feeling the influence of the Holy Ghost works both ways: the Holy Ghost only dwells in a clean temple, and the reception of the Holy Ghost cleanses us through the Atonement of Jesus Christ. You can pray with faith to know what to do to be cleansed and thus qualified for the companionship of the Holy Ghost and the service of the Lord. And with that companionship you will be strengthened against temptation and empowered to detect deception. (CES Fireside for Young Adults, September 10, 2006, Brigham Young University) Henry B. Eyring (Quorum of the Twelve) Reception of the Holy Ghost is the cleansing agent as the Atonement purifies you. That is a fact you can act on with confidence. You can invite the Holy Ghost's companionship into your life. And you can know when he is there, and when he withdraws. And when he is your companion, you can have confidence that the Atonement is working in your life. Not only is your feeling the influence of the Holy Ghost a sign that the Atonement, the cure for sin, is working in your life,

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experience, and by reason. When so received, man, of course, may be deceived. In their pure and perfect form they are manifest by revelation, through a process of Spirit speaking to spirit, of the Holy Spirit whispering to the properly attuned spirit within us. This also is his work, mission, and assigned ministry. He is a revelator. According to the eternal laws that govern all things, he has power to convey and reveal truth to a human soul with absolute finality. There is never any deception or uncertainty when the Spirit speaks. And where the truths about God and faith and salvation are concerned, there is no way to gain them except by revelation from the Spirit. Those who have received the gift of the Holy Ghost have this glorious promise: "God shall give unto you knowledge by his Holy Spirit, yea, by the unspeakable gift of the Holy Ghost, [knowledge] that has not been revealed since the world was until now." (D&C 121:26.) As Paul said: "The Spirit searcheth all things, yea, the deep things of God." (1 Corinthians 2:10.) How do these hidden and unknown things come from the Holy Ghost to us? As to this we know only that it is by obedience to those laws upon which the receipt of such heavenly truths is predicated. These are the laws of righteousness. "I will tell you in your mind and in your heart," the Lord says, "by the [power of the] Holy Ghost, which shall . . . dwell in your heart. Now, behold, this is the spirit of revelation." (D&C 8:2-3.) And the presence of the spirit of revelation identifies the true church and kingdom of God on earth; where this is, there is the true church; and where there is no spirit of revelation there the true church is not. (A New Witness for the Articles of Faith , pp.265-267)

The Holy Ghost: Cleansing Agent of the Atonement Click here for Scriptures on this Topic D. Todd Christofferson (Quorum of the Twelve) The gift of the Holy Ghost ... is the messenger of grace by which the blood of Christ is applied to take away our sins and sanctify us (see 2 Nephi 31:17). (Ensign, May 2009)

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of the water. 65 And thus he was baptized, and the Spirit of God descended upon him, and thus he was born of the Spirit, and became quickened in the inner man. Bruce R. McConkie (Quorum of the Twelve) The first death, in point of time, was spiritual. Spiritual death is to die as pertaining to the things of the Spirit; it is to die as pertaining to the things of righteousness; it is to be cast out of the presence of the Lord, in which presence spirituality and righteousness abound. Adam died this death when he left Eden, and he remained dead until he was born again by the power of the Spirit following his baptism. (The Promised Messiah, p.224) Joseph Fielding Smith (President) We must receive the gift of the Holy Ghost; we must be born again; we must have sin and iniquity burned out of our souls as though by fire; we must gain a new creation by the power of the Holy Ghost. ("The Plan of Salvation," Ensign, Nov. 1971, p. 5) Those who have suffered the first spiritual death or departure, which is a shutting out from the presence of God, have the privilege of being redeemed from this death through obedience to the principles of the gospel. Through baptism and confirmation they are born again and thus come back into spiritual life, and through their continued obedience to the end, they shall be made partakers of the blessings of eternal life in the celestial kingdom of God. (Doctrines of Salvation, 2:222) Mark E. Petersen (Quorum of the Twelve) We receive confirmation by the laying on of hands and are given the gift of the Holy Ghost. But we must remember that in that ordinance we also receive a newness of life. If we are sincere, we are literally born again. In a very real sense we become different and better persons. We receive a

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but you will also know that a preventative against sin is working. (To Draw Closer to God, 49-50)

Spiritual Rebirth Comes by the Spirit Through Ordinances Joseph Smith Being born again, comes by the Spirit of God through ordinances. (Teachings of the Prophet Joseph Smith, p.162) Marion G. Romney (First Presidency) One is born again by actually receiving and experiencing the light and power inherent in the gift of the Holy Ghost. ("The Light of Christ," Ensign, May 1977, p. 44.) Harold B. Lee (Quorum of the Twelve) The Master's admonition to Nicodemus, who came confessing Jesus as a teacher come of God, and undoubtedly seeking to know, like so many others who are true seekers after truth, just what he must do to be saved. He was told that he must be born again if he would see the kingdom of God. This statement, the Master clarified, when he explained, "Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God." (John 3:5.) This new birth, then, was to be accomplished through the medium of baptism by immersion and by the laying on of hands for the conferring of the Holy Ghost, as the disciples, thereafter as they went out among the people, administered these sacred ordinances. (Conference Report, April 1961, p.32) Moses 6:64-65 64 And it came to pass, when the Lord had spoken with Adam, our father, that Adam cried unto the Lord, and he was caught away by the Spirit of the Lord, and was carried down into the water, and was laid under the water, and was brought forth out

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new heart. We put away the man of sin, as Paul describes it, and take upon ourselves the name and the image of Christ (see Col. 3:9-10). ("The Image of a Church Leader," Ensign, Aug. 1980, p. 5) Bruce R. McConkie (Quorum of the Twelve) If a man "yields to the enticings of the Holy Spirit, and putteth off the natural man and becometh a saint through the atonement of Christ the Lord" (Mosiah 3:19), then he is born again. His spiritual death ceases. He becomes alive to the things of the Spirit; he returns to the presence of God because he receives the gift of the Holy Ghost; and he is alive to the things of righteousness. He crucifies the old man of sin, becomes a new creature of the Holy Ghost, and walks in a newness of life. This is what is meant by being born again. (The Promised Messiah, p.350)

15 And again, to some it is given by the Holy Ghost to know the differences of administration, as it will be pleasing unto the same Lord, according as the Lord will, suiting his mercies according to the conditions of the children of men. 16 And again, it is given by the Holy Ghost to some to know the diversities of operations, whether they be of God, that the manifestations of the Spirit may be given to every man to profit withal. 17 And again, verily I say unto you, to some is given, by the Spirit of God, the word of wisdom. 18 To another is given the word of knowledge, that all may be taught to be wise and to have knowledge. 19 And again, to some it is given to have faith to be healed; 20 And to others it is given to have faith to heal. 21 And again, to some is given the working of miracles;

The Holy Ghost Dispenses the Gifts of the Spirit D&C 46:10-26 10 And again, verily I say unto you, I would that ye should always remember, and always retain in your minds what those gifts are, that are given unto the church. 11 For all have not every gift given unto them; for there are many gifts, and to every man is given a gift by the Spirit of God. 12 To some is given one, and to some is given another, that all may be profited thereby. 13 To some it is given by the Holy Ghost to know that Jesus Christ is the Son of God, and that he was crucified for the sins of the world. 14 To others it is given to believe on their words, that they also might have eternal life if they continue faithful.

22 And to others it is given to prophesy; 23 And to others the discerning of spirits. 24 And again, it is given to some to speak with tongues; 25 And to another is given the interpretation of tongues. 26 And all these gifts come from God, for the benefit of the children of God.

The Holy Spirit of Promise Joseph Fielding Smith (Quorum of the Twelve) I will make an explanation of the expression, "Sealed by the Holy Spirit of Promise." This does not have reference to marriage for time and all eternity only, but to every ordinance and blessing of the gospel. Baptism into the Church is sealed

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For example, when the covenant of marriage for time and eternity, the culminating gospel ordinance, is sealed by the Holy Spirit of Promise, it can literally open the windows of heaven for great blessings to flow to a married couple who seek for those blessings. Such marriages become rich, whole, and sacred. Though each party to the marriage can maintain his or her separate identity, yet together in their covenants they can be like two vines wound inseparably around each other. Each thinks of his or her companion before thinking of self. One of the great blessings available through the Holy Spirit of Promise is that all of our covenants, vows, oaths, and performances, which we receive through the ordinances and blessings of the gospel, are not only confirmed but may be sealed by that Holy Spirit of Promise. However, that sealing may be broken by unrighteousness. It is also important to remember that if a person undertakes to receive the sealing blessing by deceit, "then the blessing is not sealed, notwithstanding the integrity and authority of the person officiating" (Joseph Fielding Smith, Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols., Salt Lake City: Bookcraft, 1954-56, 2:98-99). To have a covenant or ordinance sealed by the Holy Spirit of Promise means that the compact is binding on earth and in heaven. ["The Gift of the Holy Ghost--A Sure Compass," Ensign, Apr. 1996, pp. 5-6] Melvin J. Ballard (Quorum of the Twelve) We may deceive men but we cannot deceive the Holy Ghost, and our blessings will not be eternal until they are also sealed by the holy spirit of promise, the Holy Ghost, one who reads the thoughts and hearts of men and gives his sealing approval to the blessings pronounced upon their heads. Then it is binding, and of full force, (Sermons and Missionary Service of Melvin J. Ballard, Deseret Book Co.,

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by this Spirit, likewise confirmation, ordination, and all ordinances as well as marriage for time and all eternity. The meaning of this expression is this: Every covenant, contract, bond, obligation, oath, vow, and performance, that man receives through the covenants and blessings of the gospel, is sealed by the Holy Spirit with a promise. The promise is that the blessing will be obtained, if those who seek it are true and faithful to the end. If they are not faithful, then the Holy Spirit will withdraw the blessing, and the promise comes to an end. (Doctrines of Salvation, 2:94-95) David A. Bednar (Quorum of the Twelve) The Holy Spirit of Promise is the ratifying power of the Holy Ghost. When sealed by the Holy Spirit of Promise, an ordinance, vow, or covenant is binding on earth and in heaven. (See D&C 132:7.) Receiving this stamp of approval from the Holy Ghost is the result of faithfulness, integrity, and steadfastness in honoring gospel covenants in [the] process of time (Moses 7:21). However, this sealing can be forfeited through unrighteousness and transgression. (Ensign, May 2007, 22) Richard G. Scott (Quorum of the Twelve) Realize that a sealing ordinance is not enduring until after it is sealed by the Holy Spirit of Promise. Both individuals must be worthy and want the sealing to be eternal. ("Temple Worship: the Source of Strength in Times of Need," Ensign, May 2009) James E. Faust (First Presidency) I wish to say a word about the Holy Spirit of Promise, which is the sealing and ratifying power of the Holy Ghost. To have a covenant or ordinance sealed by the Holy Spirit of Promise is a compact through which the inherent blessings will be obtained, provided those seeking the blessing are true and faithful (see D&C 76:50-54).

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and authority, but it will not be ours -worlds without end--unless we keep our part of the covenant. (Stand Ye In Holy Places, p.53) Bruce R. McConkie (Quorum of the Twelve) One of the functions assigned and delegated to the Holy spirit is to seal, and the following expressions are identical in thought content: To be sealed by the Holy Spirit of Promise; To be justified by the Spirit; To be approved by the Lord; and To be ratified by the Holy Ghost. Accordingly, any act which is sealed by the Holy Spirit of Promise is one which is justified by the Spirit, one which is approved by the Lord, one which is ratified by the Holy Ghost.... As revealed to Joseph Smith, the Lord's law in this respect is: "All covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations, that are not made and entered into and sealed by the Holy Spirit of promise, of him who is anointed, both as well for time and for all eternity, and that too most holy, by revelation and commandment through the medium of mine anointed, whom I have appointed on the earth to hold this power (and I have appointed unto my servant Joseph to hold this power in the last days, and there is never but one on the earth at a time on whom this power and the keys of this priesthood are conferred), are of no efficacy, virtue, or force in and after the resurrection from the dead; for all contracts that are not made unto this end have an end when men are dead." (D. & C. 132:7.) By way of illustration, this means that

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1949, p. 237.) Harold B. Lee (Quorum of the Twelve) I shall inject here another phrase that is oft discussed (and I think is misunderstood) and to which we try to attach some mysteries. This phrase, where the Lord directs that all of these things are to be eternal, is: "must be sealed by the Holy Spirit of promise." Let me refer first to the 76th section of the Doctrine and Covenants. Speaking of those who are candidates for celestial glory, the Lord says: "They are they who received the testimony of Jesus, and believed on his name and were baptized after the manner of his burial That by keeping the commandments they might be washed and cleansed from all their sins and receive the Holy Spirit by the laying on of the hands . . . And who overcome by faith, and are sealed by the Holy Spirit of Promise, which the Father sheds forth upon all those who are just and true" (D&C 76:51-53.) In other words, baptism is only efficacious, and the initiary ordinance is applicable, when it is sealed by the Holy Spirit of Promise. We have that same phrase repeated in section 132, verse 19, for the Lord is speaking now of celestial marriage. ". . . if a man marry a wife by my word and it is sealed unto them by the Holy Spirit of Promise, they shall pass by the angels, and the gods, which are set there, to their exaltation and glory in all things. . . ." And with reference to the priesthood, when the Lord discusses in the 84th section the oath and covenant, exactly the same principle is implied. By the laying on of hands we get the promise of power

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made sure. Thus, to be sealed by the Holy Spirit of Promise is to be sealed up unto eternal life; and to be sealed up unto eternal life is to be sealed by the Holy Spirit of Promise. And of this usage of terms, a usage which is wholly misunderstood unless the whole concept of the sealing power of the Spirit is understood, the scriptures and other prophetic utterances bear repeated witness. (Doctrinal New Testament Commentary, 3:335-336)

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baptism, partaking of the sacrament, administering to the sick, marriage, and every covenant that man ever makes with the Lordplus all other "contracts, bonds, obligations, oaths, vows, performances, associations, or expectations"must be performed in righteousness by and for people who are worthy to receive whatever blessing is involved, otherwise whatever is done has no binding and sealing effect in eternity. Since "the Comforter knoweth all things" (D. & C. 42:17), it follows that it is not possible "to lie to the Holy Ghost" and thereby gain an unearned or undeserved blessing, as Ananias and Sapphira found out to their sorrow. (Acts 5:1-11.) And so this provision that all things must be sealed by the Holy Spirit of Promise, if they are to have "efficacy, virtue, or force in and after the resurrection from the dead" (D. & C. 132:7), is the Lord's system for dealing with absolute impartiality with all men, and for giving all men exactly what they merit, neither adding to nor diminishing from. When the Holy Spirit of Promise places his ratifying seal upon a baptism, or a marriage, or any covenant, except that of having one's calling and election made sure, the seal is a conditional approval or ratification; it is binding in eternity only in the event of subsequent obedience to the terms and conditions of whatever covenant is involved. But when the ratifying seal of approval is placed upon someone whose calling and election is thereby made surebecause there are no more conditions to be met by the obedient personthis act of being sealed up unto eternal life is of such transcendent import that of itself it is called being sealed by the Holy Spirit of Promise, which means that in this crowning sense, being so sealed is the same as having one's calling and election

One of our revelations speaks of "the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true" (D&C 76:53), meaning that every person who walks uprightly, does the best that he can, overcomes the world, rises above carnality, and walks in paths of righteousness will have his acts and his deeds sealed and approved by the Holy Spirit. He will be, as Paul would have expressed it, "justified by the Spirit" (See 1 Cor. 6:11).... In order to get a proper marriage one must do this: first, search for and seek out celestial marriagefind the right ordinance; second, look for a legal administrator, someone who holds the sealing powerand that power is exercised only in the temples that the Lord has had built by the tithing and sacrifice of his people in our day; and third, so live in righteousness, uprightness, integrity, virtue, and morality that he is entitled to have the Holy Spirit of God ratify and seal and justify and approve, and in that event his marriage is sealed by the Holy Spirit of promise and is binding in time and in eternity. ("Celestial Marriage," New Era, June 1978, pp.16-17) To seal is to ratify, to justify, or to approve. Thus an act which is sealed by the Holy Spirit of Promise is one which is

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Spirit and the ratification of the Holy Ghost is withheld. Subsequent worthiness will put the seal in force, and unrighteousness will break any seal. (Mormon Doctrine, p.362) Cree-L Kofford (Quorum of the Seventy) The covenants, commitments, and promises that each of you make (D&C 132:7 calls them "covenants, contracts, bonds, obligations, oaths, vows, performances, connections, associations, or expectations") must be sealed by the Holy Spirit of Promise. The Holy Spirit of Promise is another way of saying the Holy Ghost. What the scriptures mean when they say that something must be sealed by the Holy Spirit of Promise is that it must receive the approval of the Holy Ghost. The Holy Ghost can see into the heart of each of us and can consequently discern deceit, halftruths, or misrepresentations. Thus, when a sealing ordinance is "sealed by the Holy Spirit," the Holy Ghost is satisfied that the parties to the sealing ordinance have been obedient in order to enter into the sealing ordinance and afterward obedient to the covenants they have made. ("Marriage in the Lord's Way, Part One," Ensign, June 1998, p. 12)

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ratified by the Holy Ghost; it is one which is approved by the Lord; and the person who has taken the obligation upon himself is justified by the Spirit in the thing he has done. The ratifying seal of approval is put upon an act only if those entering the contract are worthy as a result of personal righteousness to receive the divine approbation. They "are sealed by the Holy Spirit of promise, which the Father sheds forth upon all those who are just and true." (D. & C. 76:53.) If they are not just and true and worthy the ratifying seal is withheld. When any ordinance or contract is sealed by the Spirit, it is approved with a promise of reward, provided unrighteousness does not thereafter break the seal, remove the ratifying approval, and cause loss of the promised blessing. (Doctrines of Salvation, vol. 1, p. 55; vol. 2, pp. 94-99) Seals are placed on contracts through righteousness. The operation and power of the Holy Spirit of Promise is best illustrated by the ordinance and contract of baptism. An unworthy candidate for baptism might deceive the elders and get the ordinance performed, but no one can lie to the Holy Ghost and get by undetected. Accordingly, the baptism of an unworthy and unrepentant person would not be sealed by the Spirit; it would not be ratified by the Holy Ghost; the unworthy person would not be justified by the Spirit in his actions. If thereafter he became worthy through repentance and obedience, the seal would then be put in force. Similarly, if a worthy person is baptized with the ratifying approval of the Holy Ghost attending the performance, yet the seal may be broken by subsequent sin. These principles also apply to every other ordinance and performance in the Church. Thus if both parties are "just and true," if they are worthy, a ratifying seal is placed on their temple marriage; if they are unworthy, they are not justified by the

The Holy Ghost: Most Important Gift in Mortality Joseph Smith After his death, the Prophet Joseph Smith came to Brigham Young in a vision and Brigham asked him if he had a message for the Saints. His message was, Tell the people to be humble and faithful, and be sure to keep the spirit of the Lord and it will lead them right. Be careful and not turn away the small still voice; it will teach you what to do and where to go; it will yield the fruits of the kingdom ( Manuscript History of Brigham Young, 1846-1847, 529). Brigham Young

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"Receive the Holy Ghost" David A. Bednar (Quorum of the Twelve) Baptism by water leads to the authorized opportunity for the constant companionship of the third member of the Godhead. Following our baptism, each of us was confirmed a member of The Church of Jesus Christ of Latter-day Saints, and the Holy Ghost was conferred upon us (see D&C 49:14). The statement receive the Holy Ghost in our confirmation was a directive to strive for the baptism of the Spirit. (Ensign, May 2006)

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Brigham Young appeared to Wilford Woodruff two years after his death and President Woodruff asked Brother Brigham if he had a message for the Saints in Arizona [and] he replied, Tell the people to get the Spirit of the Lord and keep it with them (Ensign, Aug. 1981, 13). Ezra Taft Benson The most important thing in our lives is the Spirit. I have always felt that. Spiritualitybeing in tune with the Spirit of the Lordis the greatest need we all have. We should strive for the constant companionship of the Holy Ghost all the days of our lives. (Ensign, Apr. 1988, 3) Dallin H. Oaks To have the continuous companionship of the Holy Ghost is the most precious possession we can have in mortality. (Ensign, November 1998, 37) Bruce R. McConkie There is no price too high, no struggle too severe, no sacrifice too great, if out of it all we receive and enjoy the gift of the Holy Ghost. (A New Witness for the Articles of Faith, 253)

How to Maintain the Companionship of the Holy Ghost M. Russell Ballard (Quorum of the Twelve) It is not possible, at any age, to listen to vulgar lyrics, watch movies filled with sexual innuendo, tamper with pornography on the Internet (or anywhere else), take the name of the Lord in vain, wear revealing clothing, compromise in any way the law of chastity, or disregard the values of true manhood and womanhood, and expect the Holy Ghost to remain with you. Whenever anyone participates in those kinds of activities, it should not be a surprise if feelings of loneliness, discouragement, and unworthiness follow. Do not make the choice to go it alone rather than have the Spirit of the Lord to guide, to protect, to prompt, to warn, and to fill you with peace. Repent if you need to so that your life reflects your love for our Heavenly Father and the Savior. (When Thou Art Converted)

The Blessings of the Holy Ghost Parley P. Pratt The gift of the Holy Spirit... quickens all the intellectual faculties, increases, enlarges, expands and purifies all the natural passions and affections; and adapts them, by the gift of wisdom, to their lawful use. It inspires, develops, cultivates and matures all the fine-toned sympathies, joys, tastes, kindred feelings and affections of our nature. It inspires virtue, kindness, goodness, tenderness, gentleness and charity. It develops beauty of person, form and features. It tends to health, vigor, animation and social feeling. It develops and invigorates all the faculties of the physical and intellectual man. It strengthens, invigorates, and gives tone to the nerves. In short, it is, as it were, marrow to the bone, joy to the heart, light to the eyes, music to the ears, and life to the whole being. (Key to the Science of Theology , 101-102)

Our Responsibility to

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these things are true" (Ether 4:11). Difference Between Light of Christ, a Manifestation of the Holy Ghost, and the Gift of the Holy Ghost Dallin H. Oaks In highlighting the gift of the Holy Ghost as a distinguishing characteristic of our faith, we need to understand the important differences between (1) the Light of Christ, (2) a manifestation of the Holy Ghost, and (3) the gift of the Holy Ghost. The Light of Christ, which is sometimes called the Spirit of Christ or the Spirit of God, "giveth light to every man that cometh into the world" (D&C 84:46). This is the light "which is in all things, which giveth life to all things" (D&C 88:13). The prophet Mormon taught that "the Spirit of Christ is given to every man, that he may know good from evil" (Moro. 7:16; see also Moro. 7:19; 2 Ne. 2:5; Hel. 14:31). Elder Lorenzo Snow spoke of this light when he said, "Everybody has the Spirit of God" (in Journal of Discourses, 14:304). The Light of Christ enlightens and gives understanding to all men (see D&C 88:11). In contrast, a manifestation of the Holy Ghost is more focused. This manifestation is given to acquaint sincere seekers with the truth about the Lord and his gospel. For example, the prophet Moroni promises that when we study the Book of Mormon and seek to know whether it is true, sincerely and with real intent, God will "manifest" the truth of it unto us, "by the power of the Holy Ghost" (Moro. 10:4). Moroni also records this promise from the Risen Lord: "He that believeth these things which I have spoken, him will I visit with the manifestations of my Spirit, and he shall know and bear record. For because of my Spirit he shall know that These manifestations are available to everyone. The Book of Mormon declares that the Savior "manifesteth himself unto all those who believe in him, by the power of the Holy Ghost; yea, unto every nation, kindred, tongue, and people" (2 Ne. 26:13). To repeat, the Light of Christ is given to all men and women that they may know good from evil; manifestations of the Holy Ghost are given to lead sincere seekers to gospel truths that will persuade them to repentance and baptism. The gift of the Holy Ghost is more comprehensive. ... The gift of the Holy Ghost includes the right to the constant companionship, that we may "always have his Spirit to be with [us]" (D&C 20:77). ["Always Have His Spirit," Ensign, Nov. 1996, p. 60]

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understanding. 4

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What is the difference between the Holy Ghost, the Spirit of Christ, and the Light of Christ? Brent Bulloch, instructor at the Tempe Institute of Religion adjacent to Arizona State University. In the scriptures, the Holy Ghost is called by several names, such as: the Spirit, the Spirit of God, the Spirit of the Lord, the Spirit of Truth, the Holy Spirit, and the Comforter. Some of these same terms are also used to refer to the Light of Christ, which may also be called the Spirit of Christ, and the light of truth. Although the names given them are sometimes the same, the Light of Christ and the Holy Ghost are different and distinct. The Holy Ghost is a personage of spirit and a member of the Godhead. Elder Joseph Fielding Smith taught that the Holy Ghost should not be confused with the Spirit [the Light of Christ] which fills the immensity of space and which is everywhere present. This other Spirit is impersonal and has no size, nor dimensions; it proceeds forth from the presence of the Father and the Son and is in all things. We should speak of the Holy Ghost as a personage as he and this other Spirit as it, although when we speak of the power or gift of the Holy Ghost we may properly say it. 1 The terms Spirit of Christ and the Light of Christ are most often used in the scriptures synonymously. Elder Bruce R. McConkie gave this explanation about what the Light of Christ is: There is a spiritthe Spirit of the Lord, the Spirit of Christ, the light of truth, the light of Christthat defies description and is beyond mortal comprehension. It is in us and in all things; it is around us and around all things; it fills the earth and the heavens and the universe. It is everywhere, in all immensity, without exception; it is an indwelling, immanent, ever-present, never-absent spirit. It has neither shape nor form nor personality. It is not an entity nor a person nor a personage. It has no agency, does not act independently, and exists not to act but to be acted upon. 2 The scriptures tell us that the Light of Christ, which proceedeth forth from the presence of God to fill the immensity of space, is the light which is in all things, which giveth life to all things, which is the law by which all things are governed, even the power of God. 3 It is manifested in the light of the sun, moon, and stars and is the power by which they and the earth were made. It is also the light that quickens our

Elder Bruce R. McConkie taught that the Light of Christ is the agency of Gods power; it is the means and way whereby he comprehendeth all things, so that all things are before him, and all things are round about him. It is the way whereby he is above all things, and in all things, and is through all things, and is round about all things. 5 The Holy Ghost makes use of the Light of Christ to perform his work. The Spirit of Christ (or Light of Christ) is the agency through which the Holy Ghost operates, Elder McConkie explained. 6 Moroni wrote that all spiritual gifts come through the Spirit of Christ, 7 meaning that when the Holy Ghost works with us, he transmits his gifts by the agency of the light of Christ. After we are baptized and confirmed and we receive the gift of the Holy Ghost, we may enjoy the gifts of the Holy Ghost through the Holy Ghosts ministration. Since the Holy Ghost uses the Spirit of Christ or Light of Christ to minister to the Saints of God, the term Spirit of Christ is sometimes used to refer to the Holy Ghosts ministration through that Spirit. 8 In a general conference address, President Marion G. Romney helped clarify the nature of the connection between the Light of Christ and the Holy Ghost. There are three phases of the light of Christ that I want to mention, said President Romney. The first one is the light which enlighteneth every man that cometh into the world; The second phase is the gift of the Holy Ghost; And the third is the more sure word of prophecy. 9 The first phase of the Light of Christ is referred to in the Doctrine and Covenants: Whatsoever is truth is light, and whatsoever is light is Spirit, even the Spirit of Jesus Christ. And the spirit giveth light to every man that cometh into the world. 10 Mormon taught that the Spirit of Christ is given to every man, that he may know good from evil. 11 In this respect, the Light of Christ is associated with what we often call conscience. Everyone who is born into mortality receives the Light of Christ. What is the effect of the Light of Christ on an individual? Elder Joseph Fielding Smith wrote that if

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a man who has never heard the gospel will hearken to the teachings and manifestations of the Spirit of Christ, or the Light of Truth, which come to him, often spoken of as conscience it will lead him eventually to the fulness of the gospel. 12 Similarly, President Harold B. Lee said, Every one of you born into this world enjoys the blessing of this Light that shall never cease to strive with you until you are led to that further light from the gift of the Holy Ghost that may be received only upon condition of repentance and baptism into the Kingdom of God. 13 The second phase of the Light of Christ spoken of by President Romney is received after baptism. President John Taylor taught that the world has a portion of the Spirit of God, but that we have something more than that portion of the Spirit of God which is given to every man, and it is called the gift of the Holy Ghost, which is received through obedience to the first principles of the Gospel of Christ, by the laying on of hands of the servants of God. 14 President Brigham Young spoke of the Holy Ghosts influence as the increased rays of that light which lighteth every man that cometh into the world. 15 Elder Charles W. Penrose taught that a person who receives the gift of the Holy Ghost receives a greater and higher endowment of the same spirit which enlightens every man that comes into the world. 16 Through this greater endowment of the Light of Christ the Holy Ghost conveys to the Saints such gifts of the Spirit as testimony, revelation, healing, prophecy, and many others. 17 President Romney also explained that one is born again by actually receiving and experiencing the light and power inherent in the gift of the Holy Ghost. 18 The third phase of the Light of Christ spoken of by President Romney is the more sure word of prophecy (D&C 131:5), which is obtained by making ones calling and election sure (2 Pet. 1:10). 19 The Prophet Joseph Smith taught that after a person has faith in Christ, repents of his sins, and is baptized for the remission of his sins and receives the Holy Ghost, then let him continue to humble himself before God, hungering and thirsting after righteousness, and living by every word of God, and the Lord will soon say unto him, Son, thou shalt be exalted. When the Lord has thoroughly proved him, and finds that the

man is determined to serve Him at all hazards, then the man will find his calling and election made sure, then it will be his privilege to receive the other Comforter, which the Lord hath promised the Saints, as is recorded in the testimony of St. John. 20 The Prophet Joseph Smith taught that a person who receives the more sure word of prophecy is sealed in the heavens and [has] the promise of eternal life in the kingdom of God. 21 Such persons may then, by making [their] calling and election sure, enjoy the full light of Christ. 22 The Holy Ghost and the gift of the Holy Ghost are not the same. The Holy Ghost is a personage of spirit in the form of a man. He is separate and distinct from the Father and the Son, yet they all work together in perfect unity. The Father and the Son have resurrected bodies of flesh and bone, which the Holy Ghost does not have. 23 The body of the Holy Ghost is like the spirit body of the Lord, which the Lord showed unto the brother of Jared before His mortal birth. Such a body resembles that of a man, but consists of spirit matter, a substance finer and purer than temporal matter. 24 The Holy Ghost has size and dimensions. He does not transform himself into any other form or manifest himself in any other image than that of a spirit man. Unlike the Spirit of Christ, the Holy Ghost does not fill the universe and cannot be personally present everywhere at the same time; however, his power and influence, through the Light of Christ, can be manifest at the same time throughout all the immensity of space. 25 The gift of the Holy Ghost is the right or blessing extended to those who are baptized whereby they may enjoy the companionship and ministration of the Holy Ghost as long as they are faithful. Often in the scriptures, the term Holy Ghost is used to refer not to the personage of the Holy Ghost, but to the gifts of the Holy Ghost, or his power, influence, or ministrations. 26 There is still much that we do not know about the nature and power of the Holy Ghost and the Light of Christ. However, we can have unshaken confidence that every good gift and every perfect gift is from above, and cometh down from the Father. 27 The Doctrine and Covenants tells us, That which is of God is light; and he that receiveth light, and

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Journal of Discourses, 6:315. 16. Journal of Discourses, 23:350.

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continueth in God, receiveth more light; and that light groweth brighter and brighter until the perfect day. 28 It also says that he that keepeth [the Lords] commandments receiveth truth and light, until he is glorified in truth and knoweth all things. 29 Greater understanding about the Light of Christ, the Holy Ghost, and other things of God will come to us as we obey the Lord and seek knowledge with pure intent. 30 While we are growing in such knowledge, our greatest concern and effort should be to listen to and follow the voice of the Spirit that we might do the will of our Father in Heaven, to accomplish what he would have us do.

17. See 1 Cor. 12:411; Moro. 10:818; D&C 46:8 26. 18. See Ensign, May 1977, p. 44. 19. Ibid. 20. Teachings of the Prophet Joseph Smith, sel. Joseph Fielding Smith, Salt Lake City: Deseret Book Co., 1938, p. 150. 21. History of the Church, 5:388. 22. Romney, Ensign, May 1977, p. 45. 23. See D&C 130:2223; see also McConkie, A New Witness for the Articles of Faith, pp. 25354. 24. See D&C 131:78. 25. See Smith, Doctrines of Salvation, 1:38; McConkie, Doctrinal New Testament Commentary, 2:105. 26. See John 20:22; Acts 7:5556; Acts 8:1419; Acts 10:4448; Acts 19:16; see also McConkie, Mormon Doctrine, p. 35859; McConkie, Doctrinal New Testament Commentary, 2:78. 27. James 1:17. 28. D&C 50:24. 29. D&C 93:28. 30. See D&C 130:19.

Notes
1. Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols., Salt Lay: Bookcraft, 195456, 1:4950. 2. A New Witness for the Articles of Faith, Salt Lake City: Deseret Book Co., 1985, p. 257; see also D&C 88:41. 3. D&C 88:1213. 4. See D&C 88:611. 5. McConkie, A New Witness for the Articles of Faith, p. 258; see D&C 88:41. 6. Mormon Doctrine, 2d ed., Salt Lake City: Bookcraft, 1966, p. 314. 7. See Moro. 10:17. 8. See Rom. 8:9; 1 Pet. 1:11 for examples; see also Bruce R. McConkie, Doctrinal New Testament Commentary, 3 vols., Salt Lake City: Bookcraft, 196573, 3:28687. 9. Ensign, May 1977, p. 43. 10. D&C 84:4546. 11. Moro. 7:16. 12. Doctrines of Salvation, 1:51; see also D&C 84:4548. 13. Decisions for Successful Living, Salt Lake City: Deseret Book Co., 1973, p. 144. 14. Journal of Discourses, 23:32021; see also 23:37071. 15.