2011

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Regional Public Organization Public Academy of Geoeconomical

and Globalistical Sciences

Ernest Kochetov

DIALOGUE
Dialogistics as a science of the destiny
of the mankind and the world in the context
of the global changes
Scientific Monograph

MOSCOW
2011

2011

 316.772.4:008
60.033.15
75



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K75
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.. ; . . . : , 2011. 733 .
ISBN 9785282031621
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316.772.4:008
60.033.15

ISBN 9785282031621

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, 2011


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1
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1990. . 346347).
2
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10

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, (1999, 2002, 2006, 2010),
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11

, , , .
, ,
,
. .
.

:
,

( ). ,
, .
. , .
:
, .

(), .

, 15 2010 ., .

, : -
. , . ?
-, ?
(): -: ?

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
.
. . . . . . . . . . . . . . . 23
I.
( : ) . . . . . . . . . . . . . . . . . . . . . . . 39
II.
(
) . . . . . . . . . . . 83
III.
(, , ,
). . . . . . . . . . . . . . . . . 149
IV.
( : ,
, ) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 247
V. 1
( ) . . . . . . . . . . . . . . . . . . . . . . . 327
VI. 2
( ) . . . . . . . . . . . . . . . 347
VII.
( ) . . . . . . . . . . . . . . 427
VIII.
(
) . . . . . . . . . . . . . . . . . . . . . 477
: , ,
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 542
. . . . . . . . . . . . . . . . . . 543
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 546
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 548

:
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 550

13

:
,
:
! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 578
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 587
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 589
1
= 2010. VIII , 7 11
2010 ., . , . ( ) 589
2
. . . . 594
3
.
. :
. 1000-
? . . . . . . . . . . . . . . . . . . 599
( ) . . . . . . . . . . . . . . . . . . . . . . 606
( ) . . . . . . . . . . . . . . . . . . . . 616
. . . . . . . . . . . . . . . . . . . . . . . . . 617
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 630
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 644
() . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 645
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 664
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 668
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 675
Ernest Kochetov. Dialogues . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 677
About the Author . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 679
Brief table of contents . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 681
Contents . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 683
Summary. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 690
Abstract. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 722
Abstract (English). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 722
Annotation (German) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 723
Annotation (French) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 725
Annotazione (Italian). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 727
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 729
4 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 731
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 731

14

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
.
. . . . . . . . . . . . . . . 23
I.
( : ) . . . . . . . . . . . . . . . . . . . . . . . 39
I.1. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 41
I.1.1. : . . . . . . . . . . . . . . . 42
I.1.2. . . . . . . . . . . . . . . . . . 45
I.1.3. . . . . . . . . . . . . 47
I.2. ? . . . . . . . . . . . . . . . . 49
I.2.1. ()
. . . . . . . . . . . . . . . . . . 49
I.2.2. -:
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57
I.2.3.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 60
I.2.4. . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
I.2.5. : . . . . . . . . . . . . . . . . . . . . . . . . 63
I.3. :

( ) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 67
I.3.1. ,
, . . . . . . . . . . . . . . . . . . . . . . . 67
I.3.2. :
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71
I.4.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 75
I.4.1. . . . . . . . . . . . 76
I.4.2. . . . . . . . . . 79
:
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 80

15

II.
(
) . . . . . . . . . . . 83
II.1. . . . . . . . . . . . . . . . . . . . 85
II.1.1. . . . 86
II.1.2.
( ) . . . . . . . . . . . . . . . . . . . . . . . 90
II.1.3. : , ! :
. . . . . . . . . . . . . . . . . . . . . . 94
II.2. : . . . . . . . . . . . . . . . . . 101
II.2.1. . . . . . . . . . . . . . . . . . . 101
II.2.2. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 105
II.2.3. ( )
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 109
II.2.4. :
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 111
II.2.5. . . . . . . . . . . . . . . . . . . . . . . . . . 113
II.3. : , , , ,
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 119
II.3.1. : . . . . . . . . . . . . . . . . 119
II.3.2.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 121
II.4.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 124
II.4.1. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 125
II.4.2.
. . . . . . . . . . . . . . . . . . . . . . . 128
II.4.3. . . 135
II.4.4.
:
? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 144
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 147
III.
(, , ,
) . . . . . . . . . . . . . . . . . . . . . . . . . . 149
III.1. : . . . . . . . . . . . . . . . . . . . . . . . . 151
III.1.1. , , ,
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 152
III.1.2.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 158

16

III.2. :
,
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 163
III.2.1. : . . 164
III.2.2. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 167
III.2.3. . . . . 178
III.3. :
. . . . . . . . . . . . . . . . . . . . . . . 192
III.4. , . . . . . . . . . . . . . . . . . 200
III.4.1. : . . . . . . . . . . . . . 200
III.4.2. . . . . . . . . . . . . . . . . . . 202
III.5. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 238
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 245
IV.
( : ,
, ) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 247
IV.1.
, ,
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 250
IV.1.1. , ?. . 250
IV.1.2. . . . . . . . . . . . . . . 252
IV.1.3. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 254
IV.2. : , , . . . . . . . . . . . . . . . . 257
IV.2.1. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 257
IV.2.2. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267
IV.2.3. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 273
IV.2.4. :

(1000-) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 299
IV.3. :
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 301
IV.3.1. 1 . . . . . . . . . . . . . . . . . . . . . . . . . . 302
IV.3.2. 2

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 321
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 324
V. 1
( ) . . . . . . . . . . . . . . . . . . . . . . . 327

17

V.1. :
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 329
V.1.1. . . . . . . . . . . . . . . . . . . . . . . . . . . . 330
V.1.2. . . . . . . . . . . . . . . . . . . . . . . . . . . . 335
V.2. , , . . . . . . . . . . . . . . . . 337
V.2.1. :
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 337
V.2.2. : 1000- . . . . . . . . . 338
V.2.3. ! . . . . . . . . . . . . . . . . . . . . . . 340
V.3. . . . . . . . . . . . . . . . . . . . . . . . . . 341
V.3.1. : ,
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 341
V.3.2.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 343
V.3.3.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 344
:
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 345
VI. 2
( ) . . . . . . . . . . . . . . . 347
VI.1. , . . . . . . . . . . . . . . 350
VI.1.1. ,
. . . . . . . . . . . . . . . . . . . . . 350
VI.1.2. . . . . 355
VI.1.3.
( ) . . . . 357
VI.1.4. :
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 360
VI.1.5. . . . . . . . . . . . . . . . 362
VI.1.6. :
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 369
VI.1.7. . . . . . . . . . . . . 372
VI.1.8. :
. . . . . . . . . . . . . . . . . . . . . . . . . 377
VI.2.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 379
VI.2.1. :
. . . . . . . . . . . . . . . . . . . . . 380
VI.2.2.
( ) . . . . . . . 384

18

VI.2.3. () . . . . . . . . . . . . . . . . . . . . . . 386
VI.2.4.
, (?)
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 389
VI.2.5. : ,
,
, ! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 392
VI.2.6.
:
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 393
VI.2.7.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 396
VI.2.8. :
50 ,
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 399
VI.3. . . . . . . . . . . . . . . . . . . . . . . . 401
VI.3.1. :
. . . . . . . . . . . . . . . . . . . . . 402
VI.3.2.
() . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 404
VI.3.3. :

() . . . . . . . . . . . . . . . . . . . . . . . . . . 408
VI.3.4.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 414
VI.4. ?
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 417
VI.4.1. () . . . . . . . . . 417
VI.4.2. . . . . . . . 419
VI.4.3. ? . . . . . . . . . . . . . . 421
VI.4.4. . . . . . . . 423
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 425

VII.
( ) . . . . . . . . . . . . . . 427
VII.1. . . . . . . . . . . . . . . . . . . . . . . . . . . 430
VII.1.1.
: . . . . . . . . . . . . . . . 430
VII.1.2. ? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 436

19

VII.2. :
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 451
VII.2.1. : -
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 451
VII.2.2.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 452
VII.2.3. . . . . . . . . . . . . 456
VII.3. : , . . . . . . . 458
VII.3.1.
. . . . . . . . . . . . . . . . . . . 459
VII.3.2.
. . . . . 463
VII.4. :
. . . . . . . . . . . . . . . . 470
VII.4.1. . . . . . . . . . . . . . . . . . . . . . 470
VII.4.2. . . . . . . . . . . . . . . . . . . . . . . . . . . 472
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 476
VIII.
(
) . . . . . . . . . . . . . 477
VIII.1. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 479
VIII.1.1.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 480
VIII.1.2. :

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 483
VIII.1.3. ,

! . . . . . . . . . . . . . . . . . . . . . . . . . 487
VIII.1.4. :
. . . . . . . . . . . . 491
VIII.2. . . . . . . . . . 496
VIII.2.1.
. . . . . . . . . . . . . . . 496
VIII.2.2.
:
! . . . . . . . . . . . . . . . . . . . 502
VIII.2.3. :
. . . . . . . . . . . . . 505

20

VIII.2.4.
:
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 506
VIII. 3. : . . . . . . . . 510
VIII.3.1. (
) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 511
VIII.3.2. ,
, ? . . . 514
VIII.3.3. ()
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 526
VIII. 3.4. : ,
. . . . . . . . . . . . . . . . . . . . 527
VIII. 3.5.
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 532
VIII.4. : . . . . . . . . . . 535
VIII.4.1. . . . . . . . . . . . . . . . 535
VIII.4.2.
:
! . . . . . . . . . . . . . . . . . . . . . . . . . 538
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. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 589
1
= 2010. VIII , 7 11
2010 ., . , . ( ) . . 589

21

2

. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 594
3
.
. :
.

? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 599
( ) . . . . . . . . . . . . . . . . . . . . . . 606
( ) . . . . . . . . . . . . . . . . . . . . 616
. . . . . . . . . . . . . . . . . . . . . . . . . 617
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 630
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 644
() . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 645
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 664
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 668
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 675
Ernest Kochetov. Dialogues . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 677
About the Author . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 679
Brief table of contents . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 681
Contents . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 683
Summary. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 690
Abstract. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 722
Abstract (English). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 722
Annotation (German) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 723
Annotation (French) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 725
Annotazione (Italian). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 727
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 729
4 . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 731
. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 731

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Luttwak E.N. From Geopolitics to Geoeconomics. Lodic of Conflict, Grammar of
Commerce // The National Interest, Summer 1990; Castells M. The Internet Galaxy.
N.Y.: Oxford University Press, 2001; Dicken P. Global Shift: transforming the word
economy. N.M., Guilford Press, 1998; Ohmae K. The End of the Nation State: the Rise of
Regional Economies. N.-Y.: The Free Press, 1991; Parmelee M. Geoeconomic
Regionalism and World Federation. N.-Y., Exposition Press, 1949; Robertson R.
Glocalization; Time Space and Homogeneity Heterogeneity // Global Maternities.
London; Thousand Oaks New Delhi, 1997.

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660

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664


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100

Veblen. Th. 138, 645

Vila M.-A. 645
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. 117, 642

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24, 532, 552

DIALOGUE
Dialogistics as a science of the destiny
of the mankind and the world in the context
of the global changes

or the first time in the world and national scientific literature one of the fundamental questions of the contemporary
world is posed: the role and the place of the dialogue in the
destinies of the man and the world in the epoch of global
transformations. A breakthrough to the new knowledge in public
sciences is made the dialogistics: new approaches to the philosophy
of the dialogue are disclosed, its driving motivational springs, the
field, spheres and participants, the problem of transferring the new
knowledge on the dialogue to the scientific institutions is posed, its
formalization and scientific documentation. A new agenda of the
large-scale dialogue is suggested: The World at the threshold of
the epochs change, a new Renaissance is coming as a fight with the
modern Middle Ages.
The author of the book - Ernest Kochetov is renowned as the author and researcher of a new knowledge about the modern world, the
founder of the Russian geoeconomical school, the author of new global directions in social sciences, scientific geoeconomical paradigm,
action plans to achieve security.
The Book is addressed to the representatives of scientific, business
and political, as well as public circles, religious confessions and structures, forming key agendas for the global dialogue about the destiny
of the world, the strategy of Russias development, its interaction with
the new world.

Ernest Kochetov
DIALOGUES: Dialogistics as a science of the destiny of the mankind
and the world in the context of the global changes:
Scientific monograph / Ernest Kochetov.
Moscow: Ekonomika, 2011. 735 p.

Ernest Kochetov (text and figures), 2011

Ekonomika Publisher, 2011

The Man and the Mankind are only just starting

to comprehend and approach to the understanding,
what a wonderfully beautiful world they are leaving
in. And only from the height of the humanitarian
cosmology the scale of the Man and the wonderful
design of his future are revealed!

People of the new Renaissance

Geoeconomical Man

The authors drawing

About the Author................................................................................................................................................... 679

Brief table of contents........................................................................................................................................ 681
Contents.......................................................................................................................................................................... 683
Summary.......................................................................................................................................................................... 690
Abstract............................................................................................................................................................................ 722

Abstract (English)................................................................................................................................. 722

Annotation (German)........................................................................................................................ 723

Annotation (French)......................................................................................................................... 725

Annotazione (Italian)........................................................................................................................ 727
................................................................................................................................................. 729
4........................................................................................................................................................ 731

..................................................................................................... 731

ABOUT THE AUTHOR

Kochetov Ernest Georgievich (d.o.b. May 28, 1938) is a Russian economist
and a public figure. He graduated from South Ural State University (former
Chelyabinsk Polytechic Institute), the Aerospace faculty, with the specialty of
machine engineer in 1960, and Russian Foreign Trade Academy, the faculty of
Foreign Trade, with the specialty of foreign trade economist in 1975, and the Military Academy of the General Staff of the Russian Federation Armed Forces, the
faculty of advanced training in 2004. He passed MPhil defense at the Market Research and Development Institute, at the USSR Ministry of Foreign Trade in
1978, and Ph. D. defense at the Lomonosov Moscow State University in 1993
(the specialty of world economy and international trade).
He started his professional career in 1960 at the largest machine-building enterprises in the Urals (Sverdlovsk, Chelyabinsk) and Moscow and since mid 70s
he began to work at the state institutions in the sphere of foreign economic relations (in the system of the USSR Ministry of Foreign Trade, the USSR State
Committee of foreign economic relations, the State Committee of foreign economics at the USSR Council of Ministers, the State Committee for Publishing
activities, the Ministry of economic development and trade of the Russian Federation, the State University the Higher School of Economics at the Russian
Federation government. He participated in preparation, conclusion and realization of large-scale projects (transactions) with the leading foreign companies,
working at and visiting the Business World Centers (USA, China, Germany,
Belgium, Italy, France, Sweden, Denmark, Spain, Yugoslavia, countries participants of the Council for Mutual Economic Assistance).
President of the Regional Public Academy of Geoeconomics and Globalistics.
The author is the founder and the head of the Center of strategic geoeconomic
studies at the Research and Development Institute of Foreign Economic Relations, the State University the Higher School of Economics at the Russian
Federation government.
The author is an active member of the Russian academy of natural sciences;
the Academy of economic sciences and entrepreneurial activities; the Academy of
security issues, defense and law and order; the Academy of military sciences;
Philosophical and economical scientific assembly at the Lomonosov Moscow
State University. The author is a member of expert analytical group of the ongoing
forum Dialogue West-East: integration and development.
The author is a member of Dissertation Committee for masters and doctors
thesis at the State University the Higher School of Economics at the Russian
Federation government.
Mr. Kochetov is a deputy chief editor of the periodical Security of Eurasia; a
member of the editorial board of the periodical Issues of the new economics. He
is a sponsor and a research supervisor of ongoing professor and student method-

679

Ernest Kochetov. DIALOGUES

ological seminars on the problems of geoeconomics and global studies at a

number of higher educational institutions (Moscow, Yaroslavl, Nizhny
Novgorod, Yekaterinburg, Barnaul, Kazan, Minsk, etc.).
Mr. Kochetov is renowned as the author and researcher of a new knowledge
about the modern world, as the founder of Russian school of geoeconomics, the
author of new global directions in social sciences: new approaches to the
worldview and the world outlook, to the development of mechanisms and technologies to achieve understanding of people; scientific geoeconomic paradigm,
validation of action plans to achieve security. He is the author of theoretical and
methodological bases in the sphere of theory and methodology of the newest disciplines: humanitarian anthropology, global studies, geoeconomics, humanitarian cosmology, development strategy. These developments formed the base of
the Russian school of humanitarian cosmology, geoeconomics and
geoeconomical approach to the perception of the global world. He made a considerable contribution to the formation of global studies as a new branch of
knowledge and formation of new conceptual origins of strategic decisions formulation. A number of fundamental monographs, textbooks, learning aids, reports,
dictionaries and articles dedicated to those issues were published by the author. In
the Russian scientific citation index he occupies one of the highest positions in the
sphere of social sciences.
His main publications (books) are: Geoeconomics (exploration of the world economic space) (Moscow, 2010); Geoeconomics and competitiveness of Russia (scientific-conceptual bases of Russian geoeconomical policy). Scientific-analytical report
under the general scientific editorship of the Doctor of Economics E.G.
Kochetov (Moscow, 2010); Russia, intellectual rise: forms, ways, stages. (To the
question of the operating principle of geoeconomics > global studies > humanitarian
cosmology paradigm cluster. (Moscow, 2007); Humanitarian cosmology (A way to
the new world of new people) (Moscow, 2006), Geoeconomical (global) explanatory
dictionary (Bases of high geoeconomical technologies of the modern business)
(Yekaterinburg, 2006); Geoeconomics (exploration of the world economic space)
(Moscow, 2006); Global studies: theory, methodology, practice (Moscow, 2002);
Geoeconomics (exploration of the world economic space); Geoeconomical (global) explanatory dictionary (Elements of the global strategic management Russian models
mechanism) (Moscow, 2002); Global studies as geoeconomics, as reality, as the universe: New renaissance origins and principles of its construction, foundation piers,
theoretical and methodological frame (Moscow, 2001); Geoeconomics (exploration
of the world economic space) (Moscow, 1999); Geoeconomics and the strategy of
Russia. Origins and principles of the foreign economics doctrines formulation
(Moscow, 1997); Foreign economics activities points of reference (National economics and institutions in the system of the
worlds economic relations) (Moscow, 1992).

BRIEF TABLE OF CONTENTS

Authors note . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
To my reader! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
Introduction. Basics of the dialogues problem definition singling out
the main components and their contents . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
Chapter I. FIELD OF THE PROBLEM
(general outline: the world panoramic view) . . . . . . . . . . . . . . . . . . . . . . . . 39
Chapter II. PARTIES AND PARTICIPANTS
(a cluster Man World community World system comes
to the problem field of the dialogue) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 83
Chapter III. THE WORLD DISCOURSE (meanings, values,
motivations, stimuli social self-preservation codes went into
action in the world). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 149
Chapter IV. EXPERIENCES (first passes of new in the old
Universe rise, new spheres, new horizons) . . . . . . . . . . . . . . . . . . . . . . . 247
Chapter V. NOTICE No 1 (notification of the present and the
forthcoming) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 327
Chapter VI. NOTICE No 2 (paradigmatic revolution is at the gate of the
future). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 347
Chapter VII. TOOLS (dialogistics as a new branch of the scientific
knowledge) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 427
Chapter VIII. RUSSIA AND THE WORLD (great global conversation
in full voice about future of the country and the world
Russian initiatives) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 477
Closure
Authors dialogue with the Sphinx on meanings in general . . . . . . . . . . . . 543
Visiting Heraclitus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 546
Meeting Confucius . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 548
Conclusion
Manifest logic of the global dialogue: recognition of new aims
and horizons . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 550
Afterword: conversations
A unique chance a meeting and a dialogue with a new,
renaissance man about the book and the world and his farewell
words: I warned you! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 578

681

Ernest Kochetov. DIALOGUES

Scientific and explanatory notes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 587

Appendices . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 587
Appendix 1.
Rhodes Forum 2010. The eight annual session, October 711,
2010, isle of Rhodes, Greece. Scientific program (basic accents) . . . 589
Appendix 2.
Public academy of geoeconomical and global studies sciences . . . . . 594
Appendix 3.
Vyacheslav Sokolov. Review of the article of Ernest Kochetov
Crisis unvarnished. Second plot: The man and the mankind
are bandaged with the Social contract. A question of a millennial
scale how to break free from these torture chambers . . . . . . . . . 599
About the author (state variant). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 606
About the author (not a state variant) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 616
Main publications of the author in connection to the topic of the book . . . . . . . 617
List of references. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 630
List of figures and tables in the text . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 644
Main definitions (glossary) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 645
Subject index. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 664
Name index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 668
Geographical index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 675
Dialogues: dialogistics as a science of the destiny of the mankind
and the world in the context of the global changes . . . . . . . . . . . . . . . . . . . . 677
About the Author . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 679
Brief table of contents . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 681
Contents . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 683
Summary. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 690
Abstract. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 722
Abstract (English) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 722
Annotation (German). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 723
Annotation (French). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 725
Annotazione (Italian) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 727
Appendix 4.
About the books by Ernest Kochetov. . . . . . . . . . . . . . . . . . . . . . . . . 731

682

CONTENTS

Authors note . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 8
To my reader! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 9
Introduction. Basics of the dialogues problem definition singling out
the main components and their contents . . . . . . . . . . . . . . . . . . . . . . . . . . . 23
Chapter I. FIELD OF THE PROBLEM
(general outline: the world panoramic view) . . . . . . . . . . . . . . . . . . . . . . . . 39
I.1. The problem field of the dialogue. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 41
I.1.1. The problem: scope of the problems with a single view . . . . . . . . . . . . 42
I.1.2. Starting conditions of entering the world dialogue. . . . . . . . . . . . . . 45
I.1.3. Social self-preservation codes went into action . . . . . . . . . . . . . . . . 47
I.2. Who is currently setting the tone on the problem field of the dialogue? . . . . . 49
I.2.1. International public forum Dialogue between civilizations
as the newest intellectual platform . . . . . . . . . . . . . . . . . . . . . . . . . . . 49
I.2.2. Economic forum Dialogue West East: integration
and development . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 57
I.2.3. International congress of Manufacturers and entrepreneurs. . . . . . . . 60
I.2.4. Forum Petersburg dialogue . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 61
I.2.5. Forums activities: program sample . . . . . . . . . . . . . . . . . . . . . . . . . . 63
I.3. To the new dialogue: world panoramic view of the new problems
in the light of a new global logic of the worlds comprehension
(philosophical outline). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 67
I.3.1. Beginnings of a new phase of the dialogue:
interpersonal, intercivilizational, global . . . . . . . . . . . . . . . . . . . . . . . 67
I.3.2. Entering new spheres of the world outlook through the
dialogue: philosophical outline . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 71
I.4. Necessity of the dialogue to gain the fundamental scientific form . . . . . . . . . 75
I.4.1. Dialogistics enters the world scientific arena. . . . . . . . . . . . . . . . . . . . 76
I.4.2. Problem field of the dialogue as the subject of dialogistics . . . . . . . . . . 79
Summary: From Rhodes philosophical origins to the world outlook global picture . . 80
Chapter II. PARTIES AND PARTICIPANTS
(a cluster Man World community World system comes to
the problem field of the dialogue) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 83
II.1. Subjects and objects of the problem field of the dialogue . . . . . . . . . . . . . . . 85
II.1.1. Singling out the key figures of the global dialogue . . . . . . . . . . . . . . . 86

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II.1.2. Categories objectification as a philosophical tribute

to the conventionality (dialogistical sample). . . . . . . . . . . . . . . . . . . . 90
II.1.3. Transformation of notions: subject object! and further: what
hides behind the dialogistical stage . . . . . . . . . . . . . . . . . . . . . . . . . . . 94
II.2. Man: outline of a new Man doctrine. . . . . . . . . . . . . . . . . . . . . . . . . . 101
II.2.1. Fixed man gave voice . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 101
II.2.2. Overturned man . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 105
II.2.3. New man (new people) has already been encountered
on the world planes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 109
II.2.4. Philosophical lancet in work: outline of new people . . . . . . . . . 111
II.2.5. Humanitarian cosmos of the man . . . . . . . . . . . . . . . . . . . . . . . . . . 113
II.3. World community: structure, aims, tasks, interests, representation . . . . . 119
II.3.1. Category community: global perspective . . . . . . . . . . . . . . . . . . . 119
II.3.2. Transformation of community idea into subjects and objects
of the dialogue . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 121
II.4. The world system as an attribute of the global community and the
framework of the contemporaneity . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 124
II.4.1. Our world. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 125
II.4.2. The world system through the prism of measurements
of the global world and the global transformations . . . . . . . . . . . . . . 128
II.4.3. Technogenic coloring of the global system chariot . . . . . . . . . . 135
II.4.4. Network reproduction system of the world and the Old-Westphalian cellular world: how to prevent the fight of the two worlds? . . . . . 144
Summary. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 147
Chapter III. THE WORLD DISCOURSE
(meanings, values, motivations, stimuli social self-preservation
codes went into action in the world) . . . . . . . . . . . . . . . . . . . . . . . . . . . . 149
III.1. Meanings: a conversation about the most elementary . . . . . . . . . . . . . . . 151
III.1.1. Meaning is doing, and not more than that, but the doing
of the largest, highest rank . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 152
III.1.2. Social self-preservation codes went into action . . . . . . . . . . . . . 158
III.2. Economics and morality cluster in the global dimension:
geoeconomical parameters of interest, justice and responsibility . . . . . . . . 163
III.2.1. Global background of humanitarian categories: new meanings . . . 164
III.2.2. Justice. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 167
III.2.3. New responsibility and its institutional forms. . . . . . . . . . . . . . . . . 178
III.3. The problem of rulemaking: the rightful geoeconomical law and
order the pledge of the rightful world. . . . . . . . . . . . . . . . . . . . . . . . . . . . 192
III.4. Values, or how the world's masks are torn off. . . . . . . . . . . . . . . . . . . . . . 200
III.4.1. Purpose of values: rethinking . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 200
III.4.2. Far and small values and horizons . . . . . . . . . . . . . . . . . . . . . . . . . 202

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III.5. Motivations and stimuli . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 238

Summary. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 245
Chapter IV. EXPERIENCES
(first passes of new in the old Universe rise, new spheres,
new horizons) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 247
IV.1. Conceptualization of the global theory of the dialogue between
civilizations, public systems, people as a new logic of meanings. . . . . . . . . . 250
IV.1.1. How to approach the obsolete but firmly built?. . . . . . . . . . . . . . . . 250
IV.1.2. Conceptualization as an impact tool. . . . . . . . . . . . . . . . . . . . . . . . 252
IV.1.3. Tunnels to the future . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 254
IV.2. Renaissance rise: forms, ways, stages . . . . . . . . . . . . . . . . . . . . . . . . . . . 257
IV.2.1. Intellectual rise . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 257
IV.2.2. Large project . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 267
IV.2.3. Pragmatism of realization . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 273
IV.2.4. Problems of the global security: the old school world wants
revenge a threat to the mankind of a higher (millennial) rank . . . . 299
IV.3. On the uncharted paths of the dialogue and agreements: new
spheres and horizons . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 301
IV.3.1. Tunnel No 1 geoeconomics . . . . . . . . . . . . . . . . . . . . . . . . . . . . 302
IV.3.2. Way to the dialogue through the tunnel No 2 global studies
and humanitarian cosmology a way to the new Universe
of the new people. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 321
Summary. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 324
Chapter V. NOTICE No 1
(notification of the present and the forthcoming). . . . . . . . . . . . . . . . . . . . 327
V.1. Contemporary Universe: Middle Ages servicing technogenic . . . . . . . . . 329
V.1.1. Contemporary Middle Ages . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 330
V.1.2. Ideology and responsibility . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 335
V.2. Questions leaned to the Universe and their rank. . . . . . . . . . . . . . . . . . . 337
V.2.1. Origins of questions: a large suspicion crept into minds
philosophical scepsis . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 337
V.2.2. Growth of scale: questions of a millennial rank . . . . . . . . . . . . . . . . 338
V.2.3. Questions do not end! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 340
V.3. The nature of paradigm misbeliefs . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 341
V.3.1. Unreal reality: driving into alien, unreal . . . . . . . . . . . . . . . . 341
V.3.2. The world as a system of fiction and objectified hallucinations . . . . 343
V.3.3. The problem of leaving the world of hallucinations and
returning into it . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 344
Summary: Leaving the obsolete and entering the new horizons of existence . . . . . . 345

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Chapter VI. NOTICE No 2

(paradigmatic revolution is at the gate of the future). . . . . . . . . . . . . . . . . . 347
VI.1. Ethics of the new or the consciousness mistakes correction . . . . . . . . . . 350
VI.1.1. Mistakes of the consciousness as sources of the minds
misbeliefs, as the cross-eyed world outlook . . . . . . . . . . . . . . . . . . 350
VI.1.2. Science as a field tool-kit for a trip to the sphere of ignorance. . . . . 355
VI.1.3. The problem of new entities formation and their representation
(in search of new knowledge and its new forms) . . . . . . . . . . . . . . . . 357
VI.1.4. How mistakes of the consciousness hide in categories: finding
and overcoming them . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 360
VI.1.5. Categories carriers of the consciousness mistakes . . . . . . . . . 362
VI.1.6. Geopolititians credit: shadow of death again lingers
in the world . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 369
VI.1.7. Categories correcting the consciousness mistakes . . . . . . . . . . . 372
VI.1.8. Intellectual space: discovering new branches of innovative
knowledge . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 377
VI.2. Social contract as a high humanitarian technology
of the Man's enslavement . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 379
VI.2.1. Fight with the modern Middle Ages: the problem of
leaving the Social contract . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 380
VI.2.2. Search of the origins of formation and paradigm
transformations development trajectories: some postu lations. . . . . 384
VI.2.3. Bandaged man on the surface of a designed reality . . . . . . . . . . . 386
VI.2.4. Social contract as a voluntary system of enslavement
or freedom as a recognized (by whom?) necessity . . . . . . . . . . . . . 389
VI.2.5. Social contract: regulating each step, each action,
each conscious and unconscious movement, each thought! . . . . . . . 392
VI.2.6. Man and the mankind in the labyrinth of searching for the
images of future: Man at the pillars of the Universe
pre-project man. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 393
VI.2.7. Project man concluded an enslaving Social contract
with the world . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 396
VI.2.8. The world is understood the essence of things is bared:
is the 50-years run necessary to break the old Social contract . . . . 399
VI.3. Coming to the new Renaissance Universe. . . . . . . . . . . . . . . . . . . . . . . . . 401
VI.3.1. New Renaissance: first flashes preliminary sketch
of the new Renaissance Universe . . . . . . . . . . . . . . . . . . . . . . . . . . . 402
VI.3.2. Several basic creative humanitarian units (categories) . . . . . . . . . . 404
VI.3.3. Philosophical lancet: humanitarian technological
efficiency of the design of the new Universe as an outline
of scientific construction (research) . . . . . . . . . . . . . . . . . . . . . . . 408
VI.3.4. Dangers on the way of vital paradigm turns and transformations . . 414

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VI.4. Where to begin? Disassembling the technogenic consciousness

as the threshold of the technogenic world disassembling . . . . . . . . . . . . . . . 417
VI.4.1. Breaches at the civilizational (genetic) level . . . . . . . . . . . . . . . . 417
VI.4.2. We have to break from the hold of the technogenic world . . . . . . 419
VI.4.3. Why disassembling the technogenic areas?. . . . . . . . . . . . . . . . . . . 421
VI.4.4. Disassembling the paradigm technogenic consciousness . . . . . . . . 423
Summary. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 425
Chapter VII. TOOLS
(dialogistics as a new branch of the scientific knowledge). . . . . . . . . . . . . . 427
VII.1. The World in search of new knowledge about the world . . . . . . . . . . . . . . 430
VII.1.1. View of the modern world from the point of high
methodological orbits: point of view and angle of view change . . . . . 430
VII.1.2. What do we see? . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 436
VII.2. Humanitarian science overcame itself: a new science proclaimed
itself . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 451
VII.2.1. New optics geogenesis: volumetrical-spatial comprehension
of the world . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 451
VII.2.3. Methodological premises to the understanding of the global
world . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 452
VII.2.3. Methodological possibilities of the geogenesis . . . . . . . . . . . . . . . 456
VII.3. Dialogistics: singling out new knowledge about the dialogue,
developing it and presenting to the Russian and the world community . . . . . 458
VII.3.1. Large-scale global conversation in the light of the
ontological and gnoseological scientific reflection . . . . . . . . . . . . . . 459
VII.3.2. Intellectual space of the dialogue dialogistics about the
nature of the modern world order . . . . . . . . . . . . . . . . . . . . . . . . . . . 463
VII.4. Dialogue and the priorities of the world development: the
problem of the timely formation of new agendas . . . . . . . . . . . . . . . . . . . 470
VII.4.1. Dialogistical conclusions . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 470
VII.4.2. Dialogistical postulates . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 472
Summary. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 476
Chapter VIII. RUSSIA AND THE WORLD
(great global conversation in full voice about future of the country
and the world Russian initiatives). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 477
VIII.1. Russia desire of the dialogue . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 479
VIII.1.1. Dialogue as a condition and an efficient instrument
of development of Russia . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 480
VIII.1.2. Russia dispenses of the cold pasts weights: leaving
behind geopolitical and ideological fights with the whole world . . . . 483

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VIII.1.3. To force the acute worlds problems into the course of the
dialogue, to hold a strategic break to finish the historical
scale strategic shift! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 487
VIII.1.4. Russia and the outside world: tolerant present and
predictable future rearward attributes . . . . . . . . . . . . . . . . . . . . 491
VIII.2. New image of Russia as a global dialogues subject . . . . . . . . . . . . . . . . 496
VIII.2.1. Philosophy of a new Russian thrust as an attempt to break
from the modern Middle Ages . . . . . . . . . . . . . . . . . . . . . . . . . . . . 496
VIII.2.2. Russia passed through the turning point of view to its own
destiny: New people people of the new cut come to
the historys forestage! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 502
VIII.2.3. Healthy forces of the nation said their word: Russia and
the world through the prism of the humanitarian cosmology . . . . . . 505
VIII.2.4. Russia enters the course of the global development
patterns: modernization and the innovative economics came
into action . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 506
VIII.3. Russian agenda: initiatives in full voice . . . . . . . . . . . . . . . . . . . . . . . 510
VIII.3.1. Our response to the challenges of our time (strategic
premises and conditions). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 511
VIII.3.2. Our actions how to actually start fulfilling the
planned and to make up for the lost time? . . . . . . . . . . . . . . . . . . . . . 514
VIII.3.3. Key geoeconomical directions (vectors) for the nearest
future outlook . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 526
VIII.3.4. Strategic accord: history lessons, premises and switching
of point to the new horizons . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 527
VIII.3.5. Russian Large-scale project entering the new
Renaissance Universe . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 532
VIII.4. Dialogue: Large-scale conversation leads to the
Large-scale action. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 535
VIII.4.1. For Russia the dialogue is not a waste of time. . . . . . . . . . . . . . . . 535
VIII.4.2. Competitive edge as the geoeconomic move of Russia
in the international waterway: on the way to the new global
balance of forces and stability! . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 538
Summary. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 541
Closure
Authors dialogue with the Sphinx on meanings in general . . . . . . . . . . . . 543
Visiting Heraclitus . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 546
Meeting Confucius . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 548
Conclusion . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . .
Manifest logic of the global dialogue: recognition of new aims
and horizons . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 550

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Afterword: conversations
A unique chance a meeting and a dialogue with a new,
renaissance man about the book and the world and his
farewell words: I warned you!. . . . . . . . . . . . . . . . . . . . . . . . . . . . . 578
Scientific and explanatory notes . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 587
Appendices . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 589
Appendix 1.
Rhodes Forum 2010. The eight annual session, October 711,
2010, isle of Rhodes, Greece. Scientific program (basic accents) . . . 589
Appendix 2.
Public academy of geoeconomical and global studies sciences . . . . . 594
Appendix 3.
Vyacheslav Sokolov. Review of the article of Ernest Kochetov
Crisis unvarnished. Second plot: The man and the mankind
are bandaged with the Social contract. A question of a millennial
scale how to break free from these torture chambers? . . . . . . . . 599
About the author (state variant). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 606
About the author (not a state variant) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 616
Main publications of the author in connection to the topic of the book . . . . . . . 617
List of references. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 630
List of figures and tables in the text . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 644
Main definitions (glossary) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 645
Subject index. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 664
Name index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 668
Geographical index . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 675
Dialogues: dialogistics as a science of the destiny of the mankind
and the world in the context of the global changes . . . . . . . . . . . . . . . . . . . . 677
About the Author . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 679
Brief table of contents . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 681
Contents . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 683
Summary. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 690
Abstract. . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 722
Abstract (English) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 722
Annotation (German). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 723
Annotation (French). . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 725
Annotazione (Italian) . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . . 727
Appendix 4.
About the books by Ernest Kochetov. . . . . . . . . . . . . . . . . . . . . . . . . 731

SUMMARY

The author of the book is Ernest Georgievich Kochetov, the President of the
Public academy of geoeconomical and global studies sciences, the scientific supervisor of the Geoconomics group at the State Duma of the Russian Federation,
the head of the Center of strategic geoeconomics studies at the Research and Development Institute of Foreign Economic Relations, the State University the
Higher School of Economics, Doctor of Economics, academician at the Russian
Academy of Natural Sciences. Mr. Kochetov is renowned as the author and researcher of a new knowledge about the modern world, the author of new global directions in social sciences: new approaches to the worldview and the world
outlook, to the development of mechanisms and technologies to achieve understanding of people; scientific geoeconomic paradigm, validation of action plans
to achieve security.
Scientific monograph by Ernest Kochetov Dialogues summarizes the authors
scientific studies of the formation and development of a new direction in the
sphere of humanitarian knowledge dialogistics.
For the first time in the world and national scientific literature one of the fundamental questions of the contemporary world is brought up: the role and the place
of the dialogue in the destinies of the mankind and the world during the epoch of
global transformations. A general outline of the dialogistics is given as a science of
basic theoretical and methodological foundations of the mutual and coordinated
world outlook, of entering new horizons of the intercivilizational dialogue as a
fundamental source of the worlds harmonization.
The author places special importance in the necessity of formation of high humanitarian technologies to relieve tensions and maintaining the global
civilizational stability, increasing the role of the dialogue in monitoring of the
worlds problem field, developing new principles of taking decisions on the
global problems of the modern world.
Innovative character of the study is determined by the fact that a break-through
to the new knowledge in social sciences is made, new approaches to the philosophy of a dialogue are revealed, its moving motivational powers, the field,
spheres and participants, the problem of transferring the new knowledge about the
dialogue to scientific institutions, its formalization and scientific documentation
is brought forward.
Reality and validity in problem definition and reliability of approaches to their
resolution through the dialogue are based on the authors immediate participation

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in the world forums, international conferences, seminars, symposia, round tables

(Moscow, Saint-Petersburg, Yekaterinburg, Yaroslavl, Rhodes, Prague,
Modena, Tampere, Lahti, Kansas, Beijing, Shanghai, Stuttgart, etc.), at plenary
and break-out sessions, where he participates with reports.
The Book is addressed to the path-finders in the sphere of the newest
knowledge about the outside world, who bravely bring up the issues of the highest
rank, representatives of scientific, business and political, as well as public circles,
religious confessions and structures, forming key agendas for the global dialogue about the destiny of the world, the strategy of Russias development, its interaction with the new world.

INTRODUCTION
Basics of the dialogues problem definition singling out the main
components and their contents
General concept. One of the fundamental questions of the modern world is
posed in the book: the role and the place of the dialogue in the destinies of the
mankind and the world during the epoch of global world transformation. On the
basis of generalization of the gained experience a breakthrough to the new
knowledge in social sciences is made to dialogistics. The problem is set up of
transferring the new knowledge about the dialogue into scientific institutions, its
formalization and scientific documentation.
This problem is not incidental. The world community having crossed the new
millennial line of its history has strongly realized the responsibility for preservation of the unique worlds civilization, its colorful diversity of lifestyles, cultures, ethnical and national features, unique nature.
Our world is so fragile! The mankind has accumulated so many contradictions,
misunderstandings, differences! So many mortal dangers, threats and challenges
are hidden in such situation! And the idea of the Dialogue between civilizations
and its Russian and foreign forums as the international intellectual platforms
(forums in Moscow, Saint-Petersburg, Yekaterinburg, Yaroslavl, Sochi, Phodes,
Beijing, Paris, Prague, Modena, Tampere, Lahti, etc.) was destined to be formed.
In their creative atmosphere vitally important, acute problems of the world are
discussed.
The idea of the book and its conceptual blocks has been ripening in this atmosphere, in the environment of annual Rhodes and other forums.
Motive for a large-scale conversation. 2000. It was the year of a rare, millennial turning-point. A sudden border-line of closing the books, making assessments, a launching pad for the new millennium. The man has looked around and in
horror observes the results of his own deeds. He looks to the right and sees his own

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firmly built world system: the technogenic world, circled into the continuously
working deadly machine the system of institutions. He looks to the left and sees
the world community (the world society): as an ill conscience of the epoch, as a
voice in the wilderness. He looks around and meets the look of nature deformed and depleted by him. He hides his eyes, looks at himself, at his inner self
and flinches unconsciously from the cosmological abyss of his inner life.
Viewing all this, the man involuntarily turns to the world system, to the
world community, to nature and, of course, to his own self and his self in
those things. And he is surrounded by questions. He mounts them one on another
trying to find any validation of the world, which he, himself, has built this way,
and essentially, a self-justification. In other words, there is a continuous dialogue
of the man with those, lets call them, objects of the dialogue. At the same time they
are playing the role of subjects in this worlds conversation. They ask difficult
questions both to each other and together to the man: Was that your aim? Is this
the meaning of your existence? With this and for this you have come and are coming
to such world?
Central topics of the book. In the course of trying to realize the projects of the
global integration the world community has faced the problem of inconsistency
of positions of the world system, the environment and the man in understanding the aims and the results of these projects. The focus is not on the man
anymore. This is the central contradiction of the epoch; here the world is undergoing giant breaks. A grand world system is been formed, which is drawing the
man into the whirl of events. Tension, uncertainty, fear for the future of the
mankind are growing. Here runs the breach in views of the world and its destiny.
Actual ratio of the world community, the world system and the man, the pragmatic content of this ratio with the aims of harmonious development of the world
can be found only in the continuous practice of the dialogue between states, confessions, national and transnational public and economic structures and the man.
The book presents a study of the unique breakthrough Dialogue-action between the people and the world community: to achieve radical improvement of life
through joint intellectual effort aimed at rightful and honest relations between
people, countries, various world structures and systems, along with radical! revision
of the attitude towards nature.
In the book new approaches to the philosophy of the dialogue, its moving motivating powers, high technologies of the dialogue are revealed as a rise towards the most urgent scientific phenomenon Dialogistics. The book shows
that the dialogistics in a new way highlights the intellectual rise forms, ways,
stages, mechanisms of work of the paradigm cluster geoeconomics > global
studies > humanitarian cosmologic.

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Summary

The value of pragmatism! Understanding of the value real actions and pragmatism has come. The world is tired of the world conversations for the sake of
conversations, dialogue for the sake of dialogue: under their cover the world hypocrisy, injustice, open cynicism and violence blossom. And these are accompanied with endless disputes about good intentions, urges, resolutions, which are
not binding, declarations, agreements. Absolute deafness between the opinions of
the world community (society) and the world power structures. There are no
bridges, no links between them
The reality is that with good talks (world dialogues, which are not binding) the
road to hell is paved: the sword and the sheath have not met, everybody reaches
to the nuclear buttons under the cover of sedative charms.
A new dialogue is on the agenda with its new nature, which is able to break
the existing situation by translating the dialogue to the new businesslike language of communication.
Russia adopts such approach to the dialogue, putting to the front a bunch of
the newest humanitarian projects, initiatives of the world level. Among those
realization of the high-class geoeconomical projects; they form the new logic of
blurring various borders: borderlines, planes, spaces. International infrastructure
projects play the role of high humanitarian technologies of decreasing tension;
they unify the world on the basis of the balance and harmonization of
geoeconomical interests. Here the geoeconomical dialogue opens new horizons
and ways to the stable world, to the formation of a new class of world contracts.
A grand global problem is been posed of resolving the situations, through which
the mankind goes from time to time. The reference is to the problem concerning the
whole modern Universe, not just a part of it: its turning-point is coming. History
tells us about such situations. These are the renaissance transformations of such
rank and strength, which leave no element in the world, which has not been put
through quality transformation.
Renaissance! Repairing the world will not help. Set of values, which are basic
to it, motives, interests and aspirations, images, orienting points, aims, etc. everything ends its natural lifecycle and goes into nonexistence. A huge tidal wave of
energy of new meanings, new values, and new horizons of existence rises. Carriers
of such global shifts are the new people. They can already be met on the world intellectual planes!
The New People people with a calm view of things, capable of their intellectual probing, and thus, close to their essences; people who have not let themselves be fooled with ideological dogmas and other hallucinations, and thus rare
even among the free people; people armed with a new, volumetric-network
method of the world outlook, mature and prepared to organize and equip our

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world the Universe of the new Renaissance, and thus to provide for existence,
worthy of its strength, beauty, vitality and intellect.
Here the role of the dialogue is also paramount, but it is different: the dialogue
with the new people, carriers of new high renaissance meanings, new realities,
new pragmatics and experience it has no place for a leisurely clarification of the
parties positions, probing their weak points, stating differences, hidden threats,
dangers and challenges.
Central agenda of the new global dialogue is being formed: High humanitarian technologies of constructing a New Universe, on the one hand, and What
should be done with the obsolete Universe? on the other, how to avoid its repairing, reviving dead paradigms, carrying out the mans depreciation, death and
destruction, how not to find ourselves under the ruins of the obsolete modern
world.

Section I. FIELD OF THE PROBLEM

(general outline: the world panoramic view)
The world is undergoing an intellectual rise, (and Russia is setting its own tone
and pace). The rise is following its own paths, has its own forms, stages and intellectual platforms, where the attention is focused on intense exchange of opinions
at meetings dedicated to urgent problems of the world. They are many various
in topics, level and list of participants. To feel the atmosphere, dominating at
these meetings of people both acquainted with each other and strangers one
should visit such meeting. What do people talk about? What makes them bring up
the questions of such rank, that even their shadow makes people tremble and
hearts beating in unison? What is hidden behind the agendas of such meetings
and which contexts of speeches tell more than the speeches themselves and the
more so, than their publications?
The answer is clear the problems have aroused! New problems! Grand
problems!
There is nothing incidental here! The man and the world community have matured. They have grown serious, looked around and have seen what they did not
want to see the world has become a dangerous place.
A realization has come the mankind is walking on the minefield the
modern world field of problems! The dialogue has lit this uncharted field, has
brought us to its edge, and we have stepped on it! What are we dealing with? A
metaphor will help us. Imagine that you see a giant field, all of it mined with
antipersonnel and antitank mines, and to make it easier to trip mines, they are
assisted with invisible meshes. It is dangerous to walk on such field for an ignorant
man, and those who are aware of the situation, those who have been stuck there

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accidentally, as well as the witnesses, are trying to demine the place, searching
for meshes. The same situation is with problems in our world: problems
mines are laid by ones their impossible burden (the mines are tripped!) is carried
by others and the third in special (difficult) cases gather at special sites (these are
the sites of the highest intellectual rank: world forums, congresses, conferences,
conventions, symposia, etc.) and try to find a solution of this problem (i.e. to
demine the place).
The danger has reached the most precious life, its foundations, meaning,
stimuli and motivations, its value origins! We have to meet together to speak about
it: about the problems, about the questions of small and large scale, to speak directly, freely, honestly, looking into the eyes of the partners in conversation. To
discuss those issues an urgent need in the new agenda aroused and in formation
of new structures, which appeared straight away. The sites for conversations
match they are the platforms of high intellectual rank. They are already numerous on our planet. They became practical realization of a historical burst
and along with this center points of the Large-scale dialogue and the newest
international intellectual sites on the worlds problem field of the dialogue. A
special example is Rhodes!
Why Rhodes?
Rhodes is a crossroad of the worlds passions, dormant civilizations, and a
symbol of silent example. Shadows of the past lurk here, the witnesses of missed
opportunities, where civilizations fell and new ones rose. Here, the most vital
epoch of Hellenism transformed into the dark Middle Ages. Here the nature itself
speaks about different values, on the origins of harmony, beauty, understanding
and peace. One, who even once visited Rhodes, its atmosphere of epochs dialogue,
will not be able to return to his present state a conceptual picture (panorama) of
the world is opening to him, seeing which stirs up the mans conscience. Rhodes
has already become not only a place of annual meetings, but a symbol of hope,
belief into ideals of agreement, peace, understanding and harmony, an intellectual
platform, where a high humanitarian though opens fully.
Rhodes gives us the brightest example of a modern dialogue, a representative
and a really existing higher case of it. A new style of the dialogue and its new
rank is formed here, a starting platform, a kind of a launch pad for future
large-scale generalizations and entering the beginning of a new stage of the dialogue, and, through the dialogue the new sphere of the world outlook and its
scientific formalization Dialogistics.
This is first of all for the account of the public structures that the interest to the
world problems of the new rank arose. The worlds civil society is faced with a challenge, which it has accepted and answered! High-class structures of the global dia-

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logue have risen! Among them ongoing platforms: the World public forum Dialogue of civilizations, the Economic Forum Dialogue West-East: integration
and development, the International congress of industrialists and entrepreneurs,
the Forum Petersburgs dialogue, the International conference Modern state
and the global security in Yaroslavl (September, 2009), the International investment forums Sochi-2009, Sochi-2010, the World political forum in
Yaroslavl (September, 2010), the Baykal economic forum and dozens of other
forums, international conferences, symposia, round tables.
Highly intellectual, informative agendas of forums, conferences, symposia
not only bring them the priority and the international reputation, but form a
network of first-rate centers of intellectual thought, which recommendations are
listened to by the world leaders and the world institutions.
The practice of a dialogue and formed experience of the active dialogistical
structures give perfect material for generalizations, which open a way to new horizons of theory and practice of a dialogue, its role in the most recent global, regional and national problems.
The life is not static! Everything is changing like in a giant kaleidoscope. New
urgent concerns arise, new people, new timings of taking decisions. This inevitably brings new forms of the world agreements and new technologies of the dialogue. A necessity of the dialogue to acquire its fundamental scientific form is in
the air.
It is time to view with a general theoretical and methodological look the conditions of the dialogues new forms appearance, on the one hand, and on the
other it is of no less importance to show a philosophical view of the dialogues
problem, accompanying those innovations: Dialogistics enters the world scientific arena:
Dialogistics is a new branch of humanitarian knowledge, a science of basic theoretical and methodological foundations of the mutual and coordinated world outlook
in the conditions of global transformations, of entering new horizons of the
intercivilizational dialogue as a fundamental source of the worlds harmonization. Of
high humanitarian technologies to relieve tensions and maintaining the global
civilizational stability, theoretical basics of monitoring the civilizational stability and
new principles of taking decisions on the global problems of the modern world.
The dialogue started on Rhodes, and from Rhodes philosophical origins of the
dialogue we are laying a way to the global world outlook picture.
Many things have linked here! There are self-supporting elements here!!
The beginning of the third millennium the dialogue started! It existed already in the past everything that is constructed in the world up till now is the
dialogues result, as a sum of large and small palliatives and compromises inter-

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weaved into the tissue of formal and informal agreements and conventions, rules
of conduct, etc. But the XXI century has revealed many things.
First. Having looked back to the way behind the mankind has realized that all
existing agreements are not worth the candles. They are broken when, by whom
and where needed! A doubt rises if a dialogue is a cover to probe the partners
condition, to find some guarantee, some self-justifying logic and ground for brave
shifts in behavior in favor of one or another player on the dialogues field.
An iron clad rule has been revealed do something and then invite a
word the world society for an endless dialogue and negotiations to search
for a consensus (i.e. to put up with the accomplished fact!) and tiny, mostly verbal,
concessions to the looser party.
Second. Fundamental understanding of viciousness of such existing models
and technologies of the dialogue has come. The choice is extremely tough: either
the mankind continues these games, or a principally new stage of the dialogue replaces it, which severely bares the real situational global picture of the world,
baring the fundamental, real subjects and objects of the dialogistical community, baring their aims, hidden ambitions, tasks and mechanisms of their resolution.
Third. The most important thing in the dialogue now is its principally new,
qualitative shift. This concerns, first of all, clear definition and singling out the
central, main participants of the world dialogue. Who are they?
First of all, they are four players: the Man, the World System, the World
society and the Nature. They enter the dialogical field with a new agenda. A new
stage of ascension to a scientific phenomenon dialogistic begins.
Fourth. Dialogistics operate a different set of issues judging from both their
scale and importance. There is no place left for leisurely pondering, deadly
deafness of dangers, threats and challenges for the mankind and the people. The
problems here are posed more deeply and seriously questions of both the centennial and millennial rank, baring the open wounds of the very essence of the
man beaten with the silent social contract, the questions are leaned onto the giant
technogenic chariot the world system having chained to itself with a myriad
of invisibles strings both the man and the world community in general, which
chariot exhausts them in its amok race.
Fifth. At last the understanding of the total viciousness of the philosophical
objectification of our world has come, attributing to the words (notions, categories), sounds and gestures of some entity, a myth on the would-be objective
laws of social development. Nothing of the kind! It is all the mans doing! Deformation of our world and its unsettled state reflect the deformation of the mans
consciousness. (These are those ruins in minds that M. Bulgakov genially wrote

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about). But we take this thesis to the giant time and space line the millennial
one.
Thus, at the turning point of the centuries and millennia we bravely entered
the problem field of the dialogue it has appeared its most important parameter
(characteristic) and started to carry out a leisurely dialogue about the destinies
of the mankind and the world in the context of the global changes.
The dialogues problem field a) a characteristic (parameter) of the dialogue;
b) conventional panorama of the worlds problems and its descriptive image; c) a
set of questions of different ranks, being part of agendas of international, regional
and national forums, conferences, symposia, round tables, etc.; d) the system,
where the agendas with current and prospective questions are raised, local and
global in their scale, urgent and stored for the future and waiting to be solved, including the dormant problems of the millennial rank; e) dialogistical map of intellectual platforms, both continuously operating and spontaneous, whereto the
problems of different ranks are brought, where they are discussed and the solutions are being searched for.

Section II. PARTIES AND PARTICIPANTS

(a cluster Man World community World system
comes to the problem field of the dialogue)
We are cautious! The dialogues problem field is a mine field! We are carefully looking around here.
Here it is not enough to outline the contour of the modern problem field, although having saturated it with the general philosophical display as a living boiling
system, where the agendas with current and prospective questions are raised,
local and global in their scale, urgent and stored for the future and waiting to be
solved, including the dormant problems of the millennial rank.
Here we should pay special attention to the following important parameter
(characteristic) of the dialogue, namely, its participant (sometimes this term
is substituted with the notion of parties).
Let us say from the beginning that our task does not include a meticulous
listing and description of all the dialogues characters, playing the roles of
parties and participants. Let us concentrate on just three of them: 1) the Man,
2) the World society and 3) the World system. Their choice is of methodological
character and forms their imaginative perception. On the problem field they play
the role of conventional subjects and objects of the dialogue.
Before expressively specifying and singling out the central figurants of the
global dialogue, playing the roles of its subjects and objects, we should stop on the
nature of these notions, the origins of their philosophical background. On this

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matter we have high-quality philosophical and scientific literature, which we will

surely use not to rediscover America. We are interested in finding out specific
characteristics of those plays, where each participant of our trinity, the Man,
the World society and the World system, plays the role of a subject in one case,
and an object in the other.
Here objectification of our world took its toll: it leads to singling out of collective images the Man, the World society and the World system brings them
to the level of subjects and objects, with the transformation of one into another
with the total transformation of the form and function.
Along with this their functions are opening in the mutual interaction: in other
words, a cluster Man World community World system comes to the global
Large-scale dialogue on the destinies of the man and the world.
Doubtless, the central place in this triad is given to the Man and its explained further why it is so.
On the one hand, the man is the weakest link of the modern Universe. Generally, he has burned the bridges of returning to himself. Trimmed with ideological dogmas, he is inbuilt into the world system and, having acquired the specialty (or the smallest skill!) he serves an inseparable link in the giant machine (the
world system) during his life, which slowly, but inevitably consumes (utilizes)
him.
But, on the other hand, there is no subject in the world, which is higher and
more self-sufficient than the man, due to the fact that he has intelligence. A
moment comes, when the man understands all the absurdity and invalidity of his
inbuilt state into the world system machine. And the main thing in this is the
understanding of the fact, that its the result of his own actions!! And at last the
new people appeared who have broken away from the imprisonment of this machine. The New people issue the invoice to the existing Universe, having
singled out its critical, weakened and obsolete elements. The man bravely and in
full voice announces this at the world intellectual platforms.
Thus, the man is not a passive observer of his destiny and the destiny of the surrounding world. The most powerful weapon in the mans hands is the question
itself! Having broken away from the imprisonment of the world enslaving system,
the man has not left it behind, he has leaned a giant question onto it, the scale
and the weight of which are comparable with the millennial load, which was experienced by the man inbuilt into the World system. And the Universe, together
with the Man inbuilt into it, the World society and the World system has reeled, it
is doomed, it will fall under the weight of this question. But the man is asking
questions not only to the World system, questions to the World community have
accumulated as well. A huge suspicion rose: What if the world community is the

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apologist of the world system? At the same time, the man puts enormous hopes
to the healthy beginning in the world community, its life-asserting core.
The world society, playing on the problem field the crossover role of subjects
and objects of the dialogue, cant help demonstrating its nature, coming out
from the idea of community, but, along with that, in the transformed kind of this
idea, dictated by the roles of subject and object. In this sense, it has its own
specifics, reflecting in its structure, its aims, tasks and interests. The form of representation of the world society on the worlds dialogue intellectual platforms is
characterized with special extravagance.
Thus, the world community on the arena of the dialogue clearly demonstrates
its duality. Entering the tissue of the world system, the world community carries
the color of its apologetics. Its duality is reflected as well in the roles, the world
community plays either as the subject or the object of the dialogue. That results in
a considerable dispersion of in structure, aims and tasks of the world community.
This results as well in the character of its representation at the worlds dialogue intellectual platforms. But the central element of this duality is relationships between the world community and the world system. At the current stage of the
worlds development the tone is set by the world system. And it will be further explained why.
When we speak about the modernity, our understanding of it corresponds in
our minds first of all with the notion world system, which forms the image of the
modern lifestyle. Here come the institutes inbuilt into the knots of the crystalline grid, titled the world system. Here come the interactions between those
institutes and the environment where the crystalline grid is put into. Now this
environment is determined by the notion of technogenity, which gives certain
color to the whole modern Universe.
Thus, the world system on the problem field of the dialogue due to the qualities inherent to it, and, first of all, to the determinacy, demonstrates a strict position in posing problem questions of existence: the world system is not an enemy
to itself, it has a giant potential to protect itself both on the part of the man
inbuilt in it, and on the part of the world community the parts included
(signed-in) into the world system as their own apologists.
And so, the world has assigned a cluster of Man World community World
system for the global dialogue the central players of the global problem field.
We should note a special characteristic of this triad. Each of them has in themselves other participants in this triad in some proportion. This is a kind of
cross-over mirror. Thus, the man looks into himself and sees in his image powerful echoes of the world systems apologist. Here the man himself protects and
justifies his imprisonment in the frame of the world system, and at the same

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time, takes the role of the messenger on the part of the world community, proving
the unchangeable state of peace in such a well-balanced triad as Man World
community World system. The same situation is both in the world system and
in the world society. In other words, inbuilt into each participant apologetic component shows itself clearly at the dialogues platforms, it is seen with the naked
eye, and it changes considerably depending on the role, which the participant of
the dialogue plays the subject or the object.
Besides the abovementioned duality of the structural tissue of the dialogues
participants, fundamental limitedness is clearly seen, certain limit in setting questions and agendas of the dialogue as if there is a kind of closed shell, where the
problems of the modern world are boiling, in its strictly set format, closeness of
the world conversation in this shell. Naturally one more problem arises here in
this connection: what encumbers going out of this shell and breaking it? The
answer is clear there are so-called prohibition parameters (under G.G.
Malinetsky), violating which change not only the quality, technology, etc., but
the very essence of the dialogue.
Having specified the central characteristics (parameters) of the dialogue the
problem field, the parties and participants, which are opening a certain picture
of the dialogue a bit, more technological, than conceptual, we, naturally, have advanced in our research to the next most important characteristic of the dialogue
finding out the meaning of the dialogue itself! And moreover we are interested in why
the questions connected with such categories as meanings, values, motivations and
stimuli of our existence, to a large extent more philosophical, than scientific, come
to the center of the dialogues attention, asking to come into the agenda? Could it
be that meanings, values, motivations and stimuli in our world have already become a
problem? To which extent these categories correspond to the realistic and pragmatic part of the world issues, which problems have occupied the platforms of the
dialogue at all levels: national, regional, global? We should pay special attention to
clarify those issues!

Section III. THE WORLD DISCOURSE

(meanings, values, motivations, stimuli social self-preservation
codes went into action in the world)
As a rule the most dangerous things in the world are ignored! It is being
avoided, not bringing nearer and not pushing away, just hoping that the problems
will disappear by themselves, that new problems will come, more dangerous ones
and will take them over. It is a minds misbelieve! In the same way a conversation
about simple truths, meanings, values, motivations and stimuli is avoided. But the

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simple truths are the most explosive ones! They hide the social self-preservation
codes and sooner or later they will show themselves!
Discourse on the meanings is ancient as the world itself. And the history of the
mankind is the history of justifying different meanings in different ways: starting
from uncompromising philosophical disputes to riots, revolutions and bloody
world wars. Everybody having grabbed the cloth of meanings pulls it his way
from the world table.
Our time! The beginning of the third millennium! The old meanings have received an irreparable blow. Social codes of self-preservation have awakened.
Slogans (dangerous slogans!) of simple truths have risen from the depths of consciousness. This stirs up the apologists of the world triad Man World community World system, a giant conceptual question has raised before them:
Disassembly of the technogenic world?
To seize the problem and to so bravely and uncompromisingly pose a question
is the most unique chance of the millennial history! It is accompanied with the
conversation about the meanings of our world simple truths are raised to the
pedestal! Among them The Man wants to live!, The Man is free!, The
beauty will save the world! (F. Dostoevsky)! However worn-out and banal
these slogans are for the apologists of the obsolete Universe (yesterday world),
they break into the dialogues agenda in various interpretations. New people hold
these agendas in their hands suggesting the opponents to speak about the technologies of disassembling the sagged Universe and entering the way to the new
one. But for this it is necessary to acknowledge new values.
Category of value in the world discourse is remarkable by itself: the values are
being juggled with as the meanings are messed, but even with more calculation,
filigree, using various tools, the most sophisticated and less so! Here the apologists
of the yesterday world are working on the mans consciousness, scalding it
with hallucinations, ideologies, illusions, myths, by this bandaging, substituting
the value of small, close, visible, daily with all possible rainbows, in other words,
knocking out the support of common sense and healthy origin from the man.
In this connection on the high intellectual platforms there are topics for discussion, there are questions, painful and urgent ones!
Value segment of the world dialogue allows to dig out (through the layer of
values, deforming the mans consciousness and exhausting his life) the common
sense, the values of small horizons, the daily values of life and along with them
to outline the problems of motivations and stimuli in the agendas of the world discourse.
Never before the man has sensed so urgently and painfully the motivations and
stimuli, which day by day raise him from the bed in the morning, wind him up and

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equip for the daily trip. What drives him? Urge to work? Search for daily bread!
and wealth? Aspiration for creativity? For fight and competition? What are the
motivations for community, unification, security and sense of support?
What are the motivations and stimuli in different economic systems, and more so,
in giant civilizational models?
The man in general has a giant scope of wants and aspirations. He can set
endless aims. They are accompanied with the same scope of stimuli and motivations driving the man to reach all those aims and wants. Here lies the contradiction and the discrepancy: the man is left with the narrowest passageway of
really achievable aims and wants and the life leaves him with the correspondingly narrow path of stimuli and motivations, accompanying those aims.
From whichever side the man approaches the problem of meanings; he inevitably has thoughts frightful in their simplicity and extreme bareness: I have come
to this world for life! I have come to this world being free! With this, I grace this
beautiful planet, this is my credo, dignity, my first and last words! And if
somebody the world community or the world system thinks differently, so
worse for them! Let them keep this opinion to themselves it does not concern
me! Otherwise I am able to eliminate them! This world is my own hands deed
and only mine!
If to compress extremely the subject of discourse about stimuli and motivations, than, the bottom line would be the following:
1. Stimuli and motivations of the first rank show themselves through careful redistribution of benefits: they are given out in doses minimally necessary to provide
functioning of the triad Man World community World system. This
minimal volume determines the rank, the limit and content of stimuli and motivations of the first rank. These are stimuli and motivations of survival i.e. to be
able to get to this minimum! Through the system of stimuli and motivations this
minimal volume of benefits is reached in hard fight.
2. Stimuli and motivations of the second rank provide access to the practically
unlimited volume of benefits, which are spent for:
4 changing the areas of influence;
4 fighting for access to resources.
This fight is accompanied with:
4 militarization of the consciousness;
4 creation and maintenance of giant military machines and repressive
apparatus;
4 growing and maintenance of enormous armies of philosophizing apologists of
the set system (politologists, cultural experts, ideologists). The idea of praising
labor works for this, as well as the unrestrained mania of development and the

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sense of support (comradeship) in the common action and the re-interpreted

sense of national and patriotic, and various international economic systems
and, eventually, civilizational models in general.
3. Ultimately stimuli and motivations of both ranks assist total exhaustion of the
man, the world community and the world system. They do not give grounds for
motivations for life!, but only for survival! to survive at all costs in this giant
technogenic chariot and in continuous fight with it!
Understanding the questions of stimuli, motivations and values, clarifying in
the global discourse their nature and their involvement in our modern deformed
Universe, logically raises thoughts: are there already some approaches existing to
other senses, other values and motivations, and are there in reality their new outlines existing already? Do we unconsciously already have some experiences and
practices, where we can with our own eyes view the aborning new world, at the
moment only as a draft of the new Universe, coming from the depths of the
mans consciousness.
Having sensed the problem of the world discourse, connected with meanings,
values, motivations and stimuli, we, thereby, receive the prolongation of the new
subject, and namely of new experiences, new practices, to rising to and entering new
spheres and horizons, to the Large global projects to the new Renaissance,
dawning above our planet like a new Universe. We will tell the reader about the dialogue already developing in the world on this subject, in the chapter Experiences.

Chapter IV. EXPERIENCES

(first passes of the new in the old Universe rise,
new spheres, new horizons)
Practical nature of our dialogues is doubtless! Here we can even observe its
own rhythm, route and tone: with a hidden hope the mankind is gathering at its
intellectual platforms, summing up the results, shares the achieved and outlines
new ways and stages of achieving the targets. But there is a kind of seal on it: the
conversation as a kind of started mechanism, the mechanism, which is
well-known, the parts of which are recognized in the light of the problem and are a
priory determined by the existing practice. Each running of such mechanism-machine is defined as a kind of incident and some kind of experience. This
experience is stored away before the next incident takes place, which becomes an
experience and is stored away as well etc. But recently on the problem field of
the dialogue newest questions arose, different, other in their height and their
urgency and force. Their difference, irregularity is apparent. There is no large accumulated experience here as yet, they are beyond the frameworks of conven-

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Summary

tional, and the set mechanism of discourse is little adapted to new questions. A
new mechanism of dialogue is being formed beside it. It takes these new questions
for processing and inputs new experiences and new practices into history. And it
starts working on this with conceptualization of fundamental origins of the new,
with the large-scale dialogue, with the renaissance rise, entering new spheres
and new horizons, clarifying the units, laid into the foundation of the new Renaissance Universe.
The Mankind is held captive by the misbelief that old, obsolete systems of existence fall into oblivion by themselves, melt away, freeing humanitarian space for
the new, under formation. It is not so! At the last, finalizing stage of the lifecycle
the old system, as a flash of obsolete, mobilizes the remains of its energy to fight
the new and thereby leaves a bloody trace in the history.
The Mankind learned to force open the road to the new through the layers of
the past, which is often as strong as a granite wall. But there is a way here like
breaking huge tunnels in the rocks there are its own approaches, mechanisms
and skills: humanitarian tunneling shield is cutting into the fossilized layers of
traditional, fixed, packed during centuries. New fundamental intentions and
plans are constructing their own tunneling machine and its impact working
parts are like a rammer on the obsolete. Conceptualization plays the role of the
latter. In our case it is the conceptualization of the global theory of the dialogue
between civilizations, public systems, people as a new logic of meanings. And
behind it the outline of the future tunnel can be seen: forms, routes, stages of the
renaissance rise.
The man is not moving blindly in the darkness of times: he is led by the steel
logic, lighting the way, forming the stages of moving to the new scientific
knowledge about the world, and to the Large-scale projects, built on its base.
Along with this, the course of the projects realization is compared
(benchmarked) against the best examples of renaissance paradigm shifts taking
place in the past. But thats not all; we already have our own experience of the
world transformations the first experience of humanitarian tunneling operations!
Having outlined with the clearly seen dotted line the trajectories of movement to
the Universe of the new Renaissance, the mankind rushes to new spheres and horizons.
But having stepped on the uncharted roads of the dialogue about the destinies
of the mankind and the world during the epoch of global changes, the Man
bravely fights with a new danger: the obsolete world wants revenge. And here there
is a task of giant importance to extinguish this fight through the dialogue at the
international intellectual platforms of the highest rank.

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Here in fine feather the nature of the dialogue shows itself the dialogue is the
generally recognized form of relieving tension. This is achieved for the account of
forming the newest agendas. Among them the most urgent is the one with questions: what is the mans rush into new spheres and new horizons and to what
extent the logic of the dialogue is changed in the new conceptual problem definition? Which units are foundational in fundamental definition of the global
problems of our world?
The answer on these questions is near (and there is no need to look for the obvious here!) the stages (elements of some kind of tunnel) have been clearly
defined on the uncharted ways of the dialogue to the new, unusual:
geoeconomics global studies humanitarian cosmology. Each element is
already tested in the world conceptual practice they are given the clear theoretical and methodological form. At numberless forums, conferences, symposia,
the ways of their further movement are being clarified. Along with this remarkable
links between those elements and healthy elements and mechanisms of functioning of both the world community and the world system are bared. The
geoeconomics is characteristic in this way.
The geoeconomics has entered the world discourse so powerfully, unexpectedly
and well-prepared! The attack on the semi-feudal, Old-Westphalian economic
system went on powerfully, uncompromisingly and simultaneously from the three
sides three geoeconomical schools: American, Russian and Italian. Which
energy has moved the geoeconomical paradigm to the frontline? Why the
geoeconomics has emerged at the right moment and in the right time?
The answer is found: the general interest in the geoeconomic plane the basis
of new agreements the mankind has apprised the leadership of economic in its
life, economization of politics has become the symbol of time! Who understands
it that survives! The history teaches: who (being a person, structure, country, integration group, empire or civilization), does not want, or cannot, is unable to
provide economically for himself (and in the modern epoch geoeconomically),
that is destined to be defeated. And it is not the economic-centric theory: the
question is extremely demanding: either the world enters the exhausting
geopolitical fight of each with everybody, or manages to enter the
geoeconomical horizons of development, to use enormous possibilities of the
peaceful! international economic interaction of people at the international economic arena.
The general geoeconomic paradigm of the world development, the comprehension of which the mankind started at the end of the bygone XX century, was
very much demanded during the post-crisis period. It presented a key to the new
model of the world economic communication, opened a new world economic

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Summary

landscape and started the formation of a new economic order. Here new players
are bravely forming areas and points of the world growth on the geoeconomic atlas
of the world. And at the world intellectual platforms goeoconomical motivations
are resounding powerfully for the new economic world order a breakthrough to
the world income of the participants of the world economic system on the basis of
the balance of geoeconomical interests.
But it is quite possible under the condition of comprehension of a new phase in
the world development all encompassing globalization, as well as clarifying
its principles through the newest branch of humanitarian knowledge the global
studies.
The science of global studies was formed on the basis of the geoeconomics and
having secured itself at the geoeconomical positions it went on powerfully. It has
subjected to its influence the intellectual platforms of the dialogue. Here the globalization itself is not the problem anymore! Discourse is about the main problems,
accompanying the processes of globalization: about the breaks in the global community, on the destinies of the technogenic world, on the ratio of the global and
local, on formation of new global institutions, etc. The world intellectual platforms of the dialogue have literally seized those problems: new interpretation of
the global changes is taking place.
The world has provided its intellectual platforms of the dialogue for the new
interpretation of the global changes global transformation. Moreover, for the
first time the sacramental question on the role and place of civilizational models
in the course of the mankinds evolution was posed, and further the question of
the category of civilization itself. It is not the time for leisurely pondering
anymore: on the one hand, but on the other hand. The question is extremely demanding will the civilizational fights take our world to the
non-existence, how long the man will look from the depths of his consciousness at
the situation formed by himself: the enclave-separated world without links and
bridges between the civilizational areas? What to do in such situation, what is the
acceptable resolution of this situation? The man finds answers to those questions
in the humanitarian cosmology.
Humanitarian cosmology brings the new beginning in the world perception.
Being the crown of global studies, it takes step by step inventory of the humanitarian cosmos of the mankind, and, thereby paves a road to the Universe of the
new renaissance. It praises to high heaven and brings to the highest pedestal the
man himself and his life-asserting origins, for the first time having proclaimed the
Doctrine of the Man as the Humanitarian manifest of the XXI century. Humanitarian cosmology and the dialogue in their connection bring the man and his
life-asserting origins to the highest value pedestal. And it is further used by the

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newest branch of the scientific knowledge Dialogistics as a conceptualization

of the global theory of the dialogue between civilizations, public systems, people,
as the new logic of meanings.
All this tells that the mankind is not sitting on its hands! It is actually accumulating experience on posing questions of the high rank. Having sensed the renaissance rise and having already not just speculatively formed it and assigning
routes and stages in the everyday practice powerful theoretic, methodological
and praxiological fundamental units of the new Renaissance are formed. These
are the geosciences (among them: geoeconomics, global studies, geofinances,
geologistics, geoinformatics), humanitarian cosmology, cognitive science and
cognitive geography, etc. And now the newest scientific knowledge
Dialogistic is included into the mans weaponry the global theory and methodology of the dialogue between civilizations, public systems, people as the new
logic of meanings.
Thereby the new agenda of the global dialogue is formed the mankind
should carefully monitor the old worlds habits, the obsolete world, the most dangerous world. Middle Ages disguised as modernity once again are trying to take
over the planet, flood our consciousness. The Man and the world are bandaged
with the social contract. Monotonous work is carried out on the mans consciousness: ideologists of all kinds do not allow the man to wake up, deepening his
lethargic state and, thereby, twisting his consciousness, keeping him in the state
corresponding to the passing world, to the world of yesterday.
But the bell has already rung! Once I have passed by the Universe and noticed a
warning on its front face: Attention! Under demolition! Could be dangerous!
There is a dead-end ahead! Use a bypass road! Keep to the right! And under the
arrow: A road to the Universe of the New Renaissance! I was worried and hurried
along: What if somebody does not know yet about the warning and has not noticed
it and could be hurt by accident?
And I have warned whom I could with this book: Warning! Warning! Fight
with the modern Middle Ages and exit to the Universe of the new Renaissance!!
New ways, new horizons! Ahead! Lets go!
A new agenda! enters the problem field of the dialogue.

Chapter V. NOTICE No. 1

(notification of the present and the forthcoming)
First lessons learned from the initial practice of laying routes into the unknown future already show what incredible stresses will have to be overcome in
the daily contacts with the modernity. Behind the bright veil of this concept
new Middle Ages, hide which have its own secret unspoken verdict The

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Summary

Social Contract. The origins of this situation hide themselves in the errors of
consciousness: in carefully fostered, finely grounded, strictly protected delusions
of reason and strabismus of the world outlook. The science (great science, fundamental!) sets out for a campaign towards the fight against modern Middle Ages,
it takes along a portable scientific surgical tool for removing delusions and correcting strabismus of the world outlook. And not only this there is also a proclamation of ethics of the new, mobilization for searching the origins of new
knowledge genesis and paths for reaching new paradigmatic revolutions, incentives for making the first steps towards the Universe of the new Renaissance
emerging from the fog of the future.
Somehow it turned out that in the huge flow of descriptions of our world, in
thorough studies of its characteristics, features, etc. its medieval colouring was lost
(deliberately or not?): there are few who notice danger in these new underpaintings on the canvas of modernity, much less think about the origins of their
appearance. Global discourse breaks this situation, generates a great number of
issues of high rank, and leans them against the modern Universe.
The situation changes, so do the issues: with the increase of the scale of events
the calibre of issues is also growing! The new world is a globalizing world. The new
world is a changing world. Across these historic moments of intellectual thought
one will have to make a serious analysis of many topics, problem turnabouts. Intellectual thought gradually awakes from lethargic sleep; it will have to realize
non-conventional issues for understanding the modern world panorama, necessary and highly topical issues of higher rank.
But the scale of issues does not correspond to the required one yet! A very rare
case: a person has lived through a thousand-year historical turning point. He is
trying to look beyond this boundary of universe, with caution and great curiosity to
predict conceptual signs of his existence. However a paradox! He hasnt made
use of the rarest moment, not a single issue of millennial rank (the issue of a higher
rank) has been raised. Alas, all todays issues are confined to a hundred-year strategic conjuncture.
Only being at the turn of epochs, at this high point of observation it is fair
enough to raise the issues of a higher rank.
Primary issues What does this chariot of modern civilization, made by a
man, represent? How long can the mankind stand the pace and rhythm of its
relentless run?
Primordial problem: everyone comes into this hard world, which is prepared
for them already, in the construction of which they did not participate, and by
some quirk of fate this world is meant not only to be protected, maintained, but to
be developed as well. Who ordained this destiny for the man? And is he free to

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depart from this mission? To understand the maze of such statement of question,
shouldnt these parties be separated in order to take a closer look at each of them,
in order to make a decisive conclusion afterwards about the degree of
compatibility of the parties (the man and the technogenic world) and then ask the
key question what should be done with both parties?
At what point did the mankind miss the intersection till which secular
(scientific) and religious consciousness had derived its inspiring forces from a
single source the nature, creating on this basis its solid and essentially vital
worlds? After passing the fork, fanaticism from both sides started gaining its
strength each tries to bring the man on their side, injecting the world with giant
contradictions; everybody started speaking about inter-civilization
contradictions.
When the problem is reviewed from the point of mentioned positions, a
number of issues of global importance also come into view of an observer. They
will be arranged into groups!
The first block of problem issues. What unprecedented qualities did globalization bestow on the modern compact world, having woven it from previously
odd aggregated systems and subsystems? And what about todays final stage of
internationalization and economic transnationalization? Wasnt there born the
newest population of the world system, which is not subject to traditional measurement? How did the laws of development transform, which previously served
the disjoined system, and separate centres and structures, which are not soldered
together? And is there a need for new optics for cluing and clarifying occurred
global changes?
The second block of issues. What are the coordinates of modern development?
And what if previously clarified (and, therefore, conventional) global paradigm,
categories and entity models, having evolved, will exhaust their resources and disappear from historic stage? And is there the newest core of civilization paradigm
being born in their depths, which will predetermine new key points of the world development in the XXI century?
The third block of issues. Is there a certainty that the change of development
coordinates will not result in appearance of a new starting point in history,
namely, a philosophical explanation, which is based on space-and-civilization
existence, with various flows intertwining in all its spheres? Can we be the witnesses of the origin of a fundamentally new chronometer of development, a new
starting point in time? At this point external time becomes fossilized, i.e., the
development itself, giving space for internal time, and thereby separating life
cycles of the man from technogenic global amplitudes.

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Summary

And finally, the fourth block of issues. The world is a community shining with all
colours of diversity. What is hidden behind this duality? What secret is kept by the
human social nature in its mysterious depth? Will the man be able to read this
riddle? What are the origins of these global processes? What is the fate of the established formations, in particular, of national states and their economies, regional
communities and territorial enclaves, alliances, unions, etc., in this changing global
world? What is in store for the banking system, credit market, system of international finance law, etc.?
And what is the fate of the established categories (concepts)? Moreover, is
there a certainty that humanitarian paradigm itself didnt stagger, having felt
weakened categories? After all, fundamental (basic) concepts acquire new quality
colouring. Among them there are economical concepts money and its functions, equivalent and its transformation, world income and conditions of its formation and redistribution, world market, etc. Are we operating other categories
social categories, from which only shell has remained, while their actual content
has been diluted? The same applies to a number of concepts in the sphere of political science, strategy, law, etc. Equally topical and important are the issues of
elaborating the newest class of techniques for operating under conditions of the
origin of global cross-border flows. This refers to the elaboration of such high
geoeconomic technologies that will not only allow keeping the stable functioning
of the subjects of world economic communication (supranational cross-border
subjects, national economies and their business structures), but will also allow deriving strategic effect and world income from these flows.
One more aspect, coming in our view: how will globalized regions (economic,
financial, legal, informational, etc.) behave under conditions of maturing and appearing on the historic foreground of a new civilization paradigm, replacing the
exhausting technogenic phase of post-industrialism?
Groups of questions, meant to debunk dark era of the Middle Ages approaching the world, swarm, first of all, around the fundamental categories acting
as pillars of our Universe. And there is a good reason for that. This is the very place
where distortions, required by reason to fight against the modern Middle Ages,
are hidden. Among such distortions there is The Social Contract.

Chapter VI. NOTICE No. 2

(paradigmatic revolution is at the gate of the future)
The world cherishes its enormous historical experience fixed in extant numerous regulations and agreements of various status. But this huge archive is
also a quiet place for unspoken! documents-apologists of struggle with the man.
These documents are inherently a verdict of deep and all-round justification of

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legality and competence for enslaving the man, making him a prisoner. And a
special, honourable place belongs to The Social Contract, with its own
structure, protocol and instructions on how to bandage the Man.
Debunking the enslaving Social Contract, which drove the man into imprisonment, is the first essential but not sufficient aspect in the battle against modern
Middle Ages. It is equally important to reveal the sources, from which the social
contract constantly draws its energy adding new pages to it and rewriting the old
ones. One of the sources has been revealed already: in the depths of millennia consciousness did not avoid fatal errors.
The errors of consciousness are deep, concealed in an implicit form, often
hiding themselves under the mask of the development of reason, its ascent to the
new, etc. Here, at the intellectual platforms of dialogue there is a huge amount of
both philosophic and general scientific work. Fundamental categories containing
concealed, furtive errors of consciousness require particular attention. Not less
important are the categories of their antipodes, overthrowing them. There is a
good deal of work on the errors of consciousness!
Work on the errors of consciousness allows taking a closer look at the categories, which naturally act as the carriers of consciousness errors (authority, hypocrisy, etc.). And at the same time there appear the categories correcting the
errors of consciousness (compromise, justice, trust, tolerance, etc.). All of this is
incorporated in the new ethical formulations of the problem field of dialogue, and
the discourse on a set of categories, both distorting and correcting consciousness,
is in fact on the agenda already. Thereby the grounds are prepared for a thorough
inventory of the categories, for formation of new categories and concepts, which
the new Universe will be built on.
But at the same time another problem appears and manifests itself!
The evolution of reason is incremental but the modern world needs the
primitive! Where to get and what to do? Ideologists know! This is their specialty!
They put reason to sleep, turn off common sense, fill consciousness with hallucinations, ideologies, ideas, etc., scalding reason till it reaches acceptable, necessary! level (well, for example, till it reaches the feeling of happiness and joy
from free work for the employer (state, corporation, etc.), being hungry, sick
and poor all the while! Ideologists have an opinion that this makes the sense of
high humanitarian technologies. They are many and various. They are in keen
demand. Ideologists satisfy it (not for free, of course!)
But a road to the new Universe is being already built by modern mankind. At
this point there are some key aspects that give reason for global discourse, namely:
should the man be let into the labyrinths in search of the future, into the labyrinths
in which he changes directions all the time and continually runs into dead ends or

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Summary

retreats to back lanes, risky and perilous dungeons? Why not make a light highway
(road) to the new Universe in advance, light and straight like a sunbeam in the
dim air of modern Middle Ages? And why not boot our tunnelling machine
(Dialogistics) with its percussion instrument: conceptualization of new
meanings, values, motivations and incentives?
The answer to these questions is not only obvious. Its asserting power already
operates in reality. The man has avoided wandering the labyrinths in search of his
future and it means that he also avoided the danger of being torn apart by doubts in
the dark lanes and alleys of the medieval modernity. He makes a bold step into the
light sunbeam the way to the universe of new Renaissance, the way that was
paved by the mankind more than once in its history but was attacked by an army of
apologists of the past, old and dying and by giving way in that fight it was broken,
torn apart and turned back. This danger cant be disregarded. But now there is a
different case the case of the millennial value: the mankind has been retreating
and walking backwards for a long time, compressing the spring more and more!
And here is the moment: the spring unbends, releasing enormous energy of
reason cast into the future! The cast is not belated, from the old Universe into
the new.
One must know the universe in which we live! Everyone has their own experience and their own ideas. Here is my case! Once, passing by the Universe, I paid
attention to its front face: there appeared a warning notice: Caution! To be demolished! Can cause injuries! No road further on! Detour! Keep right! Follow the
arrow: Road to the Universe of New Renaissance! It bothered me, I hurried
home: What if someone doesnt know about the warning yet, or did not notice it
and will be injured by chance? I took a seat and despite the ungodly heat, fires,
toxic smog and other inconveniences quickly notified those whom I could.
Thus, wandering about the modern Universe, looking behind its facades,
shadowed floors, basements and dungeons, the man stumbled upon the Middle
Ages, flowing as a poisonous wave from the depths of the past. And involuntarily
the question arises: how to freshen up the Universe, get rid of the toxic haze,
fumes of those medieval fires used for burning bright minds of High Renaissance
and Enlightenment? How to break the enslaving Social Contract providing
fastenings for the Universe and how to take the man out of its steel cages? What
are the newest category-pillars, used for building the Universe, which will replace
the settled (weakened) ones and will make a new basis for new Universe?
All these are urgent issues of The Great Agenda of the global dialogue and,
in fact, the mankind is already joining this large-scale talk about its future!
But in order to make such a giant leap into the future, reason of the man must
adopt the newest scientific approaches and the newest scientific tools (there is no

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point in pretending otherwise, but science is known for recurrences of

apologetics!). Dialogistics as a new branch of scientific knowledge will be included into this unique set of new scientific tools!

Chapter VII. TOOLS

(dialogistics as a new branch of the scientific knowledge)
New branches of knowledge appear when it becomes already impossible to
do without them: the world accumulates and reserves such an array of facts,
events, unusual new phenomena that there comes a time when its necessary to
bring them together under the common vision of explanation. Geoeconomics,
global studies, humanitarian cosmology and others all originated this way.
Dialogistics is next in line. What are the prerequisites and conditions for its appearance? How to distinguish it against the background of other disciplines?
What are the required and sufficient scientific attributes inherent to dialogistics
in order to claim special high scientific status? Let us try to give a concentrated
explanation on this point.
The world is thirsty there is an evident shortage of knowledge about the
world! There is an avalanche of problems; the world has no time to articulate
problem issues, often drowning in particular, insignificant, briefly flickering
things. The matter is aggravated by an adherence of problems to isolated cases;
the events do not get caught in their logical chain. The chain is constantly
broken because of the layering of other events. It is time to interfere with this situation! And science has interfered! At this point possible directions of search are
reflected in two statements: 1) acute shortage of knowledge about the world
itself; 2) arrangement of knowledge through the logic of formulating scientific
problems.
Dialogue has interfered with the case it brought science to account! Forum
agendas started to include the issues about the role and place of science in the
problem field of the dialogue, in the coverage of world events and revealing global
trends. And science responded to the call: the world scientific community is presented with a new branch of scientific knowledge Dialogistics. Along with the
development of its own scientific system, it has quickly orientated itself and
adopts theoretical and methodological approaches of other related sciences:
global studies, geoeconomics, humanitarian cosmology. Among them there is a
three-dimensional method of the world cognition geogenesis. It allows bringing
complex, multifactorial systems together under the common vision. Moreover,
and along with it, an ascent is made to reach high methodological orbits, commanding the world panorama of economic, political, social, cultural life of the
planet seen in new light, which allows taking a new look at the meaning, moti-

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Summary

vation and incentives in transposition of the vectors of global development. The

world evaluation of events acquires new interpretation here. The Man looks
through a new prism a package of new values. This orderly progress of scientific innovations and a new vision (new scientific optics) is joined by
geologistics, opening a new page in the methodological research a geologistic
approach. All this is already starting to manifest itself clearly against the scientific
background of humanitarian knowledge. It has its own peculiarities!
Technology of defining new knowledge about the dialogue is the first step to its
establishment as a science. And this establishment is continually going on in the
course of experience accumulation: it is referred to the practice of forums, conferences, symposia, round tables, where problem issues are to some extent raised in
scientific agendas of these activities.
But it is not the only thing expanding the dialogue into a science it is facilitated by a great number of other factors accompanying the process of the dialogue
itself. Some of them are on the surface: problem No.1 is a differentiation of concepts.
Dialogue and the science about dialogue are different things! And at this point
they must be differentiated in a fundamental way, just as we differentiate ontological and epistemological approaches. The first step of extracting new
knowledge about the dialogue is started with this differentiation. The next step is
expanding knowledge about it! The scheme of such expansion was clearly registered in the science of science long ago. Here, there is also philosophy of the dialogue as a phenomenon, distinct and clear idea of the subject and object of
dialogistics, validity of methodological approach used by dialogistics, its categorical, conceptual and terminological apparatus, its own institutional forms,
etc.
Dialogistics as a science is meant to find primary issues in a great number of
problems, and to isolate them for inclusion in the agenda of the global dialogue, to
solve problems of the high rank at distant approaches to them, long before they
explode, when they make themselves known only by weak pulsing. We become
witnesses to a similar case: the world community has unexpectedly started taking a
closer look at civilizations, at the category of civilization in general, as well as at
the approaches to this category, at the issue related to the evolution ways of civilization models, at the problem of their exhaustion. This issue is already placed
on the agendas of the world forums in its initial, still correct and cautious form; in
particular, it has been raised at Rhodes forum!
And it is quite logical: there are problem topics (and intellectual platforms,
where they are considered), setting the main, central tone and direction and
thereby enjoying decisive authority. Thus, among them is Rhodes forum. Since

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the moment of its establishment the forum has given an extensive and comprehensive analysis of the worlds civilization problems and establishing connection
between them. In fact this analysis has drawn a line under clarification of situational inter-civilization pattern. Now Rhodes opens a new page in the direction of
The Dialogue of Civilizations: the global world is changing, as well as cognitive
optics and the dialogue is changing together with them it acquires new scientific
grounds and tools, i.e. Dialogistics.
The meaning of this undertaking is as follows.
So far the dialogue has been focusing its attention on the issues prompted by
one or another event either passed or oncoming. In general, it corresponds to the
ontological principle of consciousness of our world. While an equally important
aspect in the approach to its problems epistemological was left out. In other
words, the question is about including methodological issues into the global
agenda as well, i.e. about that non-distorting optics through which our world should
be viewed.
Another point is the problem of all-inclusiveness of a scientific inquiry. When
viewing global problems in the context of dialogue, two principles are exposed and
two aspects are distinguished.
First of all, The Great Conversation is started about new scientific reflection,
permitting to embrace the whole world, in other words to seize the world as a
problem! But for this purpose one has to ascend methodological orbits of the corresponding height. These high orbits show an entirely different panorama: problem
field looks altogether different and the urgent global problems overshadow regional, local and particular.
The second aspect of scientific reflection is the problem of the dialogue science
itself, which includes the problem of singling out major priority issues. And this
combination of two principles and aspects the issue of scientific reflection of the
modern world consciousness and the issue of operation technology in problems
definition is incorporated by dialogistics.
Another important aspect of the dialogue science: dialogistics originated in
Russia. A number of circumstances contributed to this: Russia is not only an
active participant in the most prestigious world forums, but it also makes a significant contribution into forming agendas of these forums, setting forth various initiatives of global concern. The involvement of Russia in the dialogue on acute
problems of our world proceeds at high speed!
Russia and the World are inseparable! Russia joins The Great Conversation
about the fate of a person, country and the world a global conversation in full
voice, putting forward the package of initiatives.

716

Summary

Chapter VIII. RUSSIA AND THE WORLD

(great global conversation in full voice about future of the country
and the world Russian initiatives)
The involvement of Russia in The Great Dialogue is not an opportunistic
splash in great world politics. Being an acknowledged player on the global field, an
integral part of the world community and the world system, Russia embraces
global problem field with a common vision. But having stepped onto the platform
of the global dialogue, Russia demonstrates its own special attitude (approach) to
it. This attitude derives from this huge tsunami of crisis that swept the world
with its wing particularly affecting Russia. Russia handled the situation with
honour and appeared in its new image as the subject of the global dialogue, generating the newest global initiatives, declaring them in full voice at the highest world
intellectual platforms. The dialogue is not a vain pursuit for Russia. Rationality,
pragmatism and business approach are the measurement used by Russia while
joining the dialogue on the most vital problems of our world.
Positive attitude of Russia towards the dialogue has its own context. Russia is
far from being immature: global problems require an active, offensive position in
solving them, and the dialogue-based attitude is a long-term Russian program for
tension relief in global affairs, searching for appropriate responses to the challenges
of time, preserving the balance of global interests. What are the most vivid accents
of this program and peculiarities of Russia in its approach to the dialogue? Some
of them will be pointed out.
Firstly, appearance of Russia on the worlds leading intellectual platforms
demonstrates its intention to set the dialogue as an effective tool in its foreign
policy, to avoid the extremes, to look for solutions based on trust, tolerance, compromise and justice. Thus, Russia demonstrates its desire to finally get rid of its
cold past burden, when it was involved in geopolitical and ideological showdowns with the whole world. At this point Russias creed is clear and unambiguous: to make acute problems of the world follow the course of dialogue in
order to hold opened strategic pause and give the world a chance to complete the
manoeuvre of enormous historical proportions transition to a fundamentally
new model of the world order. To match this Russia is changing its image, demonstrating appearance of new forces on the foreground of history.
Image of any country tells about many things. To a great extent it is a crown
and manifestation of the internal quality transformations, which the country undergoes as a whole, as well as its political, economic and social systems. Its
similar to life: a persons inner state is written on his face. His eyes, gestures, way
of speaking, postures tell more than his words! The same applies to a country, and
in particular to Russia. What internal moments display the image of Russia? What

717

Ernest Kochetov. DIALOGUES

contributes to its clear vision of the world, world community as a whole, its open
and free behaviour? This mystery will be revealed!
Russia has its own program logic of transformation. It resulted from those
deep transformations, which have already occurred in the minds of Russian society. Russia easily raises the philosophical issue about the need to do away with
the syndrome of the medieval serfdom still lingering in peoples minds. Russia
calls the world to fight against a new danger recurrences of the modern Middle
Ages in the world. It brings new people onto the foreground of history people
of a new breed and gives the stand to the healthy forces of nation. It didnt hesitate
to bring results: Russia flows into the mainstream of global trends and laws of development as a broad stream, namely, it reaches the post-industrial model.
Hence, there is the course for comprehensive modernization and innovation-based economy, for abandonment of geopolitical views and switching to
geoeconomics model. It is really refracted through the projects and initiatives,
with which Russia joins the global dialogue and suggests placing them on the
agenda.
Russia timely estimates general tonality of the world development, coordinating its own strategy and national interests with it. This combination of the
world-wide (global) and the local is refracted in the specific initiatives and projects, with which Russia joins the great global conversation the dialogue.
In this respect many things are changing in the world: there is a rising wave of
initiatives!
Lack of initiative on the world stage is a bad sign! When a country keeps quiet,
silently roaming about the world problem field of the dialogue, it tells about many
things: about its secrecy, hiding, unpredictability, impairment of diplomatic
thinking, and, perhaps, excessively thin disguised implication. It often leads to
deplorable consequences. Those who actively solve world problems, as a rule,
solve them for their own benefit, and those clams, who changed their minds can
hardly catch the departing train. Many countries realized this in time!
Russia introduces a variety of first-rate initiatives and projects to be discussed
on the world stage. They are of various scale, all of them are united by their orientation for global harmonization, equilibrium and balance of interests. Among
them there is also the consolidation of world resources for the purpose of national
development (it is of particular importance for all countries of the world!). Regional issues are also found here, in particular, the issues of The Great North,
where the attention is focused on overcoming geopolitical neurosis and the
danger of force showdowns, and, as an alternative, joining the constructive
geoeconomic dialogue; as well as attention to the link European Union
Russia. Proclamation of the zone of the Commonwealth of Independent States

718

Summary

countries as a geoeconomic area of the global growth and reproduction cooperation sounds convincing. The world learned about the latest Russian industrial
initiatives: formation of a global cluster and network power system
ENERGONET, and in the field of transport TRANSNET. Take a look at
Russian breakthroughs into the sphere of new classical knowledge: geosciences
geoeconomics, global studies, geofinances and humanitarian cosmology. They
have already become the patrimony of the world scientific thought and are used as a
basis for developing The Great Project transition to the Universe of the new
Renaissance. All these great initiatives are not just an empty rhetoric or a conversation for the sake of a non-committal conversation they lead to a great
business! Giving pragmatic touch to its business initiatives is a distinctive Russian
feature.

* * *
Russia observes the global landscape as the world problem field of dialogue
with a cool and critical look. It focuses on the world areas and places where fate of
the modern world hangs in the balance, where new historical pages begin their
origin. Russia participates in their writing.
Russian pragmatics, realistic approach to tackling acute global problems fits in
the general global trend aimed at using global discourse for removing a huge accumulated layer of geopolitical, ideological and civilization fuss and chatter around
them, which beset the world for a long time with their infinite showdowns at the
boundaries of cellular consciousness, as well as at the boundaries of the cellular
international map of the world, leading to bloody wars because of misunderstanding, failure to negotiate, and often simply because of tunnel thinking and unwillingness to understand the other party. This entire web, which wrapped around
the man, as well as the world community, and the world system, becomes extinct.
It is removed in the same way as web gets wiped off in an old, cluttered house. And
for this purpose Russia has a reliable and powerful tool Dialogistics. It accompanies Russia like a guide book. Russia has set out for an unstoppable
geoeconomic campaign, changing the world situation and the global balance of
power, a joint development of the areas and points of global growth as the pledge
of strategic equilibrium on the basis of the interests balance. Thus, Russia opens a
new page of the global dialogue on the way to secure world and prosperity of every
person, his family and his country.
In the book closure the author introduces his readers to a number of his
thoughts concerning the problems of the modern world in short stories: The Authors Conversation with the Sphinx, Visiting Heraclitus, Meeting Confucius.

719

Ernest Kochetov. DIALOGUES

Conclusion: Logic is the Manifest of the global dialogue: understanding of

new goals and horizons.
Ways of solving civilizational, humanitarian and economic problems of the
modern society go through a dialogue. Ability to negotiate is a science, great and
fundamental! New! In order to realize that, the man has passed a long, painful
way, through trials and errors tragic errors! In todays closely interrelated world
any actions (initiatives, projects, programs) will sooner or later get onto the
world table, where they are stared at, wondering, what could it be? It happens
especially during crises, when old problems are ultimately escalated, and the new
ones are added to them. They can be no longer brushed off! There comes a time of
becoming aware of the problem field of the dialogue, time of great decisions!
Awareness of this is gaining momentum.
Thus, pragmatics, realistic approach to tackling acute global problems fits in
the general global trend aimed at using global discourse for removing a huge accumulated layer of geopolitical, ideological and civilization fuss and chatter around
them, which beset the world for a long time with their infinite showdowns at the
boundaries of cellular consciousness, as well as at the boundaries of the cellular
international map of the world, leading to bloody wars because of misunderstanding, failure to negotiate, and often simply because of tunnel thinking and unwillingness to understand the other party. This entire web, which wrapped the
man, as well as the world community and the world system, becomes extinct. It is
removed in the same way as web gets wiped off in an old, cluttered house. For this
purpose we have a reliable and powerful tool Dialogistics.
Realization of the need for a fundamental turnabout in understanding the category of dialogue has come. Putting forward the paradigmatic link of
geoeconomics global studies humanitarian cosmology as an effective lever
to harmonize our world, intellectual thought reaches a new line: conceptualization
of the global theory of the dialogue among civilizations. General outline for solving
this problem is already visible: a new branch of knowledge dialogistics lays the
theoretical and methodological groundwork for dialogue in the modern world at
all its levels of positioning participants, and it acts in the form of a scientific
monograph. The author makes his first attempt to give a general outline for
dialogistics, to structure it. It accompanies Russia like a guiding star. Russia has
set out for an unstoppable geoeconomic campaign, changing the world situation
and the global balance of power, a joint development of the areas and places of
global growth as the pledge of a strategic equilibrium on the basis of the interests
balance. Thus, Russia opens a new page of the global dialogue.
In Afterword: conversations the author tells about the meeting and conversation with an uncommon person from among the new people people of the

720

Summary

new breed. The record of the conversation is given in A great piece of luck
meeting and dialogue with a new, renaissance person about my book and the
world ... and his goodbye I warned you!.
Structure of the work consists of: opening remarks; address to the reader (My
Reader!); introduction, eight chapters containing ... ... subchapters; book closure;
conclusion; afterword; scientific and reference aids including supplements; information about the author; main publications of the author related to the topic of
the book; literature; a list of figures and tables in the text; basic concepts
(glossary); subject index, name index, geographical index; about the author; contents; summary; abstract, about the books by Ernest Kochetov.
Total in the text there are 6 figures, 3 tables.

721

ABSTRACT
Abstract (Enqlish)
Ernest Kochetov. DIALOGUES. Dialogistics as a science of the
destiny of the mankind and the world in the context of the global changes
Moscow, 2011
Scientific monograph summarizes the authors scientific studies of the
formation and development of a new direction in the sphere of humanitarian knowledge dialogistics.
For the first time in the world and national scientific literature one of the
fundamental questions of the contemporary world is brought up: the role
and the place of the dialogue in the destinies of the mankind and the world
during the epoch of global transformations. A general outline of the
dialogistics is given as a science of basic theoretical and methodological
foundations of the mutual and coordinated world outlook, of entering new
horizons of the intercivilizational dialogue as a fundamental source of the
worlds harmonization.
The author places special importance in the necessity of formation of
high humanitarian technologies to relieve tensions and maintaining the
global civilizational stability, increasing the role of the dialogue in monitoring of the worlds problem field, developing new principles of taking
decisions on the global problems of the modern world.
Unique and innovative character of the study is determined by the fact
that a break-through to the new knowledge in social sciences is made, new
approaches to the philosophy of a dialogue are revealed, its moving motivational powers, the field, spheres and participants, the problem of
transferring the new knowledge about the dialogue to scientific institutions, its formalization and scientific documentation is brought forward.
Reality and validity in problem definition and reliability of approaches
to their resolution through the dialogue are based on the authors immediate participation in the world forums, international conferences, seminars, symposia, round tables (Moscow, Saint-Petersburg, Yekaterinburg,
Yaroslavl, Rhodes, Prague, Modena, Tampere, Lahti, Kansas, Beijing,
Shanghai, Stuttgart, etc.), at plenary and break-out sessions, where he
participates with reports.
The author of the book is Ernest Georgievich Kochetov, the President of
the Public academy of geoeconomical and global studies sciences, the scientific supervisor of the Geoconomics group at the State Duma of the
Russian Federation, the head of the Center of strategic geoeconomics
studies at the Research and Development Institute of Foreign Economic

722

Annotation

Relations, the State University the Higher School of Economics, Doctor

of Economics, academician at the Russian Academy of Natural Sciences.
E.G. Kochetov is renowned as the author and researcher of a new
knowledge about the modern world, the founder of the Russian
geoeconomical school, the author of new global directions in social sciences: global studies, scientific geoeconomical paradigm, humanitarian
cosmology, dialogistics, new approaches to the worldview and the world
outlook, to the development of mechanisms and technologies to achieve
understanding of people; validation of action plans to achieve security.
The Book is addressed to the path-finders in the sphere of the newest
knowledge about the outside world, who bravely bring up the issues of the
highest rank, representatives of scientific, business and political, as well as
public circles, religious confessions and structures, forming key agendas
for the global dialogue about the destiny of the world, the strategy of Russias development, its interaction with the new world.
Structure of the work consists of: opening remarks; address to the reader
(My Reader!); introduction, eight chapters containing ... ... subchapters;
book closure; conclusion; afterword; scientific and reference aids including supplements; information about the author; main publications of
the author related to the topic of the book; literature; a list of figures and
tables in the text; basic concepts (glossary); subject index, name index,
geographical index; about the author; contents; summary; abstract. Total
in the text there are 6 figures, 3 tables.
Annotation (German)
Ernest Kotschetow. DER DIALOG. Dialogistik als Wissenschaft ber
die Schicksale des Menschen und der Welt im Kontext der
Globalnderungen. Moskau, 2011
Die vorliegende Monographie zieht das Fazit aus den
wissenschaftlichen Untersuchungen des Autors ber die Entstehung und
die Entwicklung der neuen Richtung auf dem Gebiet des
geisteswissenschaftlichen Wissens der Dialogistik.
Zum ersten Mal in wissenschaftlicher Welt und Inlandliteratur wird
eine der Fundamentalfragen der Gegenwart angeschnitten: die Rolle und
der Platz des Dialogs in Schicksalen des Menschen und der Welt in der
Zeit der globalen Wandlungen. Es wird ein Gesamtumriss der Dialogistik
gegeben als der Wissenschaft ber die grundlegenden theoretischen und
methodologischen Grundstze der gegenseitigen und koordinierten

723

Ernest Kochetov. DIALOGUES

Weltauffassung, ber den bergang auf die neuen Horizonte des

Zwischenzivilisationsdialogs
als
Fundamentalgrundlage
der
Harmonisierung unserer Welt.
Ein besonders groen Wert legt der Autor auf die Notwendigkeit, erhabene
geisteswissenschaftliche Technologien abzufassen zur Entspannung und
Aufrechterhaltung von globaler Zivilisationsstabilitt, zur Steigerung der
Rolle des Dialogs in Monitoring des Weltproblemfeldes, zur
Ausarbeitung der neuen Entscheidungsprinzipien der Globalprobleme der
Gegenwart.
Die Einzigartigkeit und der innovative Charakter der Studie sind
dadurch bestimmt, dass der Durchbruch zum neuen Wissen in
Sozialwissenschaften geschieht, neue Herangehen zur Philosophie des
Dialogs, seine bewegende Triebfedern, das Feld, die Kreise und die
Teilnehmer an den Tag kommen, das Problem der Verlegung des neuen
Wissens ber den Dialog in die wissenschaftlichen Institute, seine
Gestaltung und wissenschaftliche Festlegung wird aufgeworfen.
Die Realitt und die Beweisfhigkeit in der Problemstellung und die
Zuverlssigkeit der Herangehen zu deren Lsung durch einen Dialog
sttzen sich darauf, dass der Autor ein unmittelbarer Teilnehmer der
Weltforen, internationalen Konferenzen, Seminare, Symposien,
Gesprchsrunden (Moskau, St. Peterburg, Jekaterinburg, Jaroslawl,
Rhodos, Prag, Modena, Tampere, Lahti, Kansas, Peking, Schanghai,
Stuttgart usw.) ist, wo er in den Plenar- und Sektionssitzungen
fortwhrend Vortrge haltet.
Der Autor des Buches ist Ernest Georgiewitsch Kotschetow, Prsident
der Gesellschaftswissenschaftsakademie der Geokonomik und der
Globalistik, der wissenschaftliche Betreuer der Geokonomischen
Gruppe bei der Staatsduma der Russischen Fderation, Leiter des
Zentrums der strategischen Untersuchungen der Geokonomik der
Staatsuniversitt-Hochschule fr konomik des Aubenwirtschaftsforschungsinstitutes, Dr. rer. oec., Mitglied der Russischen Akademie der
Naturwissenschaften.
E.G. Kotschetow ist bekannt als Schpfer und Entwickler des neuen
Wissens ber die moderne Welt, als Begrnder der Russischen Schule der
Geokonomik, der neuen Richtungen in den Gesellschaftswissenschaften: der Globalistik, des wissenschaftlichen geokonomischen
Paradigma, der geisteswissenschaftlichen Kosmologie, der Dialogistik,
der neuen Herangehen an die Weltanschauung und die Weltauffassung,

724

Annotation

an die Abfassung der Mechanismen und Technologien des Verstndnisses

der Menschen; an die Begrndung der Aktionsprogrammen fr
Erreichung der Sicherheit.
Das Buch ist adressiert an die Vordenker im Bereich des neusten
Wissens ber die Umwelt, die khn die Fragen des hchsten Ranges
aufrollen, an die Vertreter der wissenschaftlichen, geschftsfachlichen,
politischen und gesellschaftlichen Kreise, an die Religionskonfessionen
und an die Strukturen, die Schlsseltagesordnungen des globalen Dialogs ber das Weltschicksal, als auch Entwicklungsstrategien fr
Russland, dessen Zusammenwirken mit der neuen Welt gestalten.
Das Buch ist folgenderweise strukturiert: das Vorwort; die Anrede an
Leser (Meine Leser!); die Einleitung; acht Teile, die Unterteile fassen; der
Abschluss des Buches; die Nachbemerkung; die Wissenschafts- und
Erschliebungsmittel, die folgendes beinhalten: die Anhnge; die Angaben
ber den Autor; die wesentlichen Publikationen des Autors zum Thema
des Buches; der Quellennachweis; das Verzeichnis der Abbildungen,
Einfgungen, Schemas und Tabellen im Text; die Grundbegriffe (das
Glossar); das Sachverzeichnis; das Namenverzeichnis; das geographische
Verzeichnis; ber den Autor, der Inhalt, das Summary, die Annotation. Es
gibt im Text insgesamt 6 Abbildungen, 3 Tabellen.
Annotation (French)
Ernest Kotchetov. DIALOGUE. Dialogistique comme une science

tudiant les sorts de lhomme et du monde dans le contexte de changements

globaux. Moscou, 2011
La monographie dresse le bilan des investigations scientifiques de
lauteur au sujet de la naissance et lvolution dune nouvelle orientation
dans le domaine de la connaissance humanitaire dialogistique.
Pour la premire fois les littratures russe et mondiale voient aborder une
des questions fondamentales de lpoque contemporaine : le rle et le lieu
du dialogue dans le destin de lhomme et du monde dans une poque des
transformations globales. Loeuvre trace un contour commun du
dialogistique en tant quune science dont lobjet sont les principes
thoriques et mthodologiques de la conception du monde mutuelle et
harmonieuse, une science ouvrant la porte aux horizons nouveaux du dialogue entre les civilisations qui est un facteur cl permettant
lharmonisation de notre monde.

725

Ernest Kochetov. DIALOGUES

Lauteur accorde une importance particulire la ncessit dlaboration

des hautes technologies humanitaires permettant de relcher les situations
tendues et maintenir la stabilit de la civilisation, la ncessit dtendre le
rle du dialogue dans le surveillance du champ mondial problmes,
la cration de principes nouveaux pour la prise de dcisions face aux
problmes globaux contemporains.
Le caractre unique et innovatrice de loeuvre sexplique par la perce
vers la neuve connaissance en sciences de lhomme, par la dcouverte de
nouvelles approches la philosophie du dialogue, la dcouverte de ses
ressorts motivationnels et motrices, son champ, sa sphre et ses participants. La prsente tude aborde le problme de transfert de la nouvelle
connaissance du dialogue aux instituts de recherches, ainsi que sa
prsentation et fixation en sciences.
Les problmes que lauteur pose et les approches leur rsolution via le
dialogue ont rels, probants et authentiques, ce qui est prouv par le fait que
lauteur est le participant direct aux forums mondiaux, confrences
internationales, sminaires, symposiums, tables rondes (Moscou,
Saint-Ptersbourg, Ekaterinbourg, Yaroslavl, Rhodes, Prague, Modena,
Tampere, Lahti, Kansas, Pkin, Chang-hai, Stuttgart et autres), aux
sances plnires et cellulaires desquels il toujous fait ses exposs.
Lauteur du livre Ernest Georgievitch Kotchetov, Prsident de
lAcadmie Publique des sciences de goconomique et globalistique,
patron du groupe goconomique auprs de la Douma de la Fdration de
Russie, chef du Centre des recherches stratgiques de la goconomique
de lEcole des Hautes Etudes en Sciences Economiques et lInstitut des
Recherches Scientifiques en Vaccins et Srums, docteur des sciences
conomiques, acadmicien de lAcadmie Russe des Sciences Naturelles.
Ernest Kotchetov est connu en tant que le crateur et le concepteur de
la nouvelle connaissance du monde contemporaine, en tant que le
fondateur de lcole russe goconomique, de nouvelles orientations en
sciences de lhomme: globalistique, paradigme scientifique de la
goconomique, cosmologie humanitaire, dialogistique, le fondateur de
nouvelles approches aux vision et conception du monde, llaboration de
mcanismes et de technologies dentendement entre les tres humains et
de nouvelles approches largumentation de programmes dactions axs
amliorer la scurit.
Ce livre est address aux pionniers de la nouvelle connaissance du
monde qui nous environne, aux pionniers qui soulvent sans crainte les
questions du plus haut rang, aux reprsentants des milieux scientifiques,

726

Annotation

ceux daffaires, miliex politiques et publiques, aux religions et structures

qui tablissent les menus du jour cls du dialogue global sur le sort du
monde, sur la stratgie de dveloppement de la Russie, son interaction
avec le nouveau Monde.
La structure de loeuvre est comme suit: avant-propos; message au
lecteur (Mon Lecteur!); prface; huit sections qui se composent de subdivisions; fin du livre; conclusion; postconclusion; donnes de rfrence qui
incluent les annexes; information sur lauteur; publications de lauteur sur
le thme du livre; littrature; liste de figures, intercalaires, schmas et
tables dans le texte; termes cls (glossaire); table analytique; index des
noms; index gographique; sur lauteur, table des matires, sommaire, annotation. En tout, le texte comprend 6 fiqueres, 3 tables.
Annotazione (Italian)
Ernest Kochetov. DIALOGO. Dialogistica come scienza sui destini
delluomo e del mondo nel contesto dei mutamenti globali. Mosca, 2011
La monografia riassume le ricerche scientifiche dellautore sulla
genesi e lo sviluppo del nuovo indirizzo nel campo della conoscenza
umanitaria la dialogistica.
Per la prima volta nella letteratura scientifica mondiale e nazionale viene
sollevata una delle questioni fondamentali della contemporaneit: il ruolo
ed il posto del dialogo nei destini delluomo e del mondo in epoca di
trasformazioni globali. Viene fornito un profilo generale della dilogistica
in qualit di scienza sui principi di base teorici e metodologici della
comprensione reciproca e concordata del mondo, sullo sbocco verso
nuovi orizzonti del dialogo intercivilizzato in qualit di inizio
fondamentale dellarmonizzazione del nostro mondo;
Lautore attribuisce una particolare importanza allindispensabilit di
elaborare alte tecnologie umanitarie atte a disinnescare le tensioni e a
sostenere la stabilit civile global, valorizzando il ruolo del dialogo nel
monitoraggio del problema mondiale del campo, ed elaborando nuovi
principi di presa di decisioni sulle questioni globali della contemporaneit.
Lunicit ed il carattere innovativo della ricerca viene stabilito col fatto
che si effettua unirruzione nei confronti di una nuova conoscenza nelle
scienze sociali, si schiudono nuovi approcci nei confronti della filosofia
del dialogo, le sue molle motorie motivanti, campi, sfere e partecipanti,
ci si pone il problema della traduzione della nuova conoscenza presso gli
istituti scientifici, la sua veste e consolidamento scientifico.

727

Ernest Kochetov. DIALOGUES

La realt e la concludenza nelle impostazioni delle questioni e

laffidabilit degli approcci nei confronti della loro soluzione attraverso il
dialogo, si basano sul fatto che lautore un diretto partecipante a forum
mondiali, conferenze internazionali, seminari, simposi e tavole rotonde
(Mosca, San Pietroburgo, Ekaterinburgo, Jaroslavl, Rhodos, Praga,
Modena, Tampere, Lahti, Kansas, Pechino, Shanghaj, Stoccarda ed
altri), nel corso delle sedute plenarie e sezionali dei quali egli tiene
costantemente relazioni.
Lautore del libro Ernest Gheorghevic Kochetov, presidente
dellAccademia pubblica di scienze geoeconomiche e globalistiche,
responsabile scientifico del Gruppo geoeconomico presso la Duma di
Stato della Federazione Russa, direttore del Centro di ricerche strategiche
geoeconomiche dellUniversit Statale-Scuola superiore di economia
Istituto di ricerche scientifiche di sistemi di calcolo, dottore di scienze
economiche, accademico presso lAccademia russa delle scienze naturali.
E.G. Kochetov noto come autore nonch elaboratore di una nuova
conoscenza sul mondo contemporaneo, come capostipite della scuola
russa di geoeconomia e di nuove tendenze nelle scienze sociali: globalistica, paradigma scientifico geoeconomico, cosmologia umanitaria,
dialogistica, nuovi approcci nei confronti della visione e comprensione del
mondo, elaborazione di meccanismi e tecnologie per la comprensione
reciproca delle persone, argomentazione di programmi dazione per
conseguire la sicurezza.
Il libro indirizzato ai pionieri nel settore delle ultime conoscenze sul
mondo che ci circonda, i quali audacamente sollevano questioni del pi
alto rango, ai rappresentanti di circoli scientifici, daffari, politici e sociali,
confessioni e strutture religiose che formano gli ordini del giorno chiave
del dialogo globale sul destino del mondo, sulla strategia di sviluppo della
Russia e la sua interazione con il nuovo Mondo.
La struttura dellopera costituita da: intervento introduttivo;
avvertenza al lettore (Mio Lettore!); introduzione; otto capitoli
contenenti
subcapitoli;
ultimazione
del
libro;
conclusione;
post-conclusione; apparato scientifico consultativo, del quale fanno
parte appendice; informazioni sullautore; principali pubblicazioni
dellautore sul tema del libro; letteratuta; elenco di disegni, inserti, schemi
e tabelle nel testo; concetti principali (glossari); indice delle materie;
indice dei nomi; ,indice geografico; sullautore,
contenuto, sommario, annotazioni. Complessivamente
nel testo 6 disegni,3 tabelle.


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