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In all present day religions, we commonly find a set of moral teachings, modes of
worship and belief in the unseen. The belief in the unseen, such as the cycle of rebirths,
various celestial worlds that one could be reborn in his or her next birth and the
ultimate objective of life, the attainment of Nirvana as taught in Buddhism, could be
accepted as absolute truths, only if the facts belonging to the physical world, as
included in the Buddhist scriptures, conform with modern established scientific facts.
With this concept in mind, we invite you to examine the following data found in the
Buddhist scriptures in the light of the established scientific facts. We only expect from
you an unprejudiced mind, courage to accept the truth and patient reading of the
following text in full. You be the judge. Let your judgment be fair and just.
If the author of the scripture or the founder of the religion did not have a perfect
knowledge of the physical world or his knowledge is proved to be incompatible with
the established scientific facts, how are we to accept his teachings about the unseen?
This will make the whole religion to fall to the ground and eventually rejected by the
followers who expect to have their salvation through it.
If descriptions found in the Scripture regarding natural phenomena only correspond to
the primitive knowledge held by the contemporary generation of the founder of the
religion, and do not conform with modern established science, it is a very clear and
undisputable evidence that the founder of the religion was limited by the common
human knowledge of his time, in spite of claims to the contrary. The scripture satiated
with primitive and unscientific facts, surely cannot be a reliable source for anyone to
rely on for his or her salvation in the hereafter.
Let us examine a simple example from the Holy Book of Islam, which stands
completely in contrast to the views held by the generation that was living at the time of
the Prophet Muhammed, peace be upon him. In the 7th century, when the Quran was
revealed, Arabs of that period had many superstitious and groundless beliefs
regarding the physical phenomena. Lacking the technology and scientific knowledge
to examine the universe and nature, these early Arabs believed in legends inherited
from past generations. They supposed, for example, that mountains supported the sky
above. They believed that the earth was flat and that there were high mountains at its
both ends. It was thought that these mountains were pillars that kept the vault of
heaven high above. However all these superstitious beliefs of Arab society were
eliminated with the Quran.
''God is He who raised up the heavens without any support…..'' (The Quran 31:10)
This verse invalidated the belief that the sky remains above because of the mountains.
The earth is not exactly round like a ball, but geo-spherical, i.e. it is flattened at the
poles. The following verse contains a description of the earth's shape.
''And the earth, moreover, hath He made egg shaped'' (The Quran 79:30)
The Arabic word for egg here is dahaahaa which means an ostrich egg. The shape of an
ostrich egg resembles the geo-spherical shape of the earth. Some early translators of
the Quran have translated this word as 'vast expanse', which is also correct. In many
other subjects, important facts were revealed at a time when no one could have known
them. (Ref: 'Miracles of the Quran' by Harun Yahya and 'The Quran and Modern Science
– compatible or incompatible' by Dr. Zakir Naik). Let us examine what the Buddhist
scripture has to say about the physical phenomena.
Buddhist Universe
(There is some uncertainty about the length of the Yojana or Yoduna, but to be rather
below, than above, and for convenience of calculation, we have reckoned it at 10 miles
per Yoduna)
'And has made the moon a light therein, and made the sun a lamp' (The Quran 71-16)
The size of Rahu, and his seizure of the Sun and Moon
Rahu is 48,000 miles in size; his breadth between the shoulders is 12,000 miles; his
thickness, from breast to back, is 6,000 miles; his head is 9,000 miles in size; his
forehead 3,000 miles; from eyebrow to eyebrow is 1,500 miles; his nose is 3,000 miles
long, and his mouth is 3,000 miles deep; the breadth of his palm and of his foot is 2,000
miles; and one joint of his finger is 500 miles long. When Rahu sees the shining of the
sun, he descends towards the path in which it moves, and there remaining with his
mouth open, the sun falls into it, as if into the Awichi hell. The dewas resident in the
sun bawl out, trembling with fear. He sometimes covers the sun and moon with his
hand; sometimes hides them under his jaw; sometimes licks them with his tongue; and
sometimes moves them up and down in his mouth, like an animal chewing its cud. But
he is not able to prevent them from moving onward. Were he to attempt to keep them
in his mouth, saying, “I will kill these (bawling) dewas” they would escape through
the crown of his head (Sara Sangaha – Sanyutta Nikaya wannana).
There is a great whirlpool in one part of the sea. It is thus caused the gates of the
Awichi hell (underneath Jambudipa), are continually opening and shutting, by which
a great flame arises, so that the water boils for many miles below the surface, which is
thereby greatly agitated. It is this terrible place is called Walabhamukha. The waters
become deeper as they recede from the continents, on both sides, gradually, according
to the following scale; an inch, two inches, a span, a cubit, a yashtiya, an isba, a half
gawwa, a gawwa, a half yojana, a yojana, and so on, until near Maha Meru they are
840,000 miles deep.
From the bottom upwards, for 400,000 miles, they are agitated by large fishes; and
from the surface downward, for 400,000 miles, they are agitated by the wind. In the
40,000 miles that intervene between the two agitations, there is a perfect calm. There
are waves 600 miles high, called Mahinda; others 400 miles high, called Porana. (Sara
Sangaha)
Summary
This summary of what we may call the geography and astronomy of the Buddhists, is
taken from works that are considered as authoritative by the followers of Buddha; but
nearly every one of the proposition therein contained is proved to be false, unfounded,
and unreal, by the demonstrations of modern science. They may say that nobody now
believes the tales about Maha Meru; and about waves, trees, or fishes, many miles in
size, and about lions as swift as sound; and yet, with strange and reprehensible
inconsistency, they still profess to believe that the books containing them are a divine
and authoritative canon. They say these things are intended as allegories, figures, and
hyperboles; but a moment's unprejudiced thought must convince them that this is
impossible, as they rest upon the same foundation, and possess the same warrant, as
the most important of Buddha's doctrines and revelations. The connection between the
one and the other is so indissoluble, that if Maha Meru, and the other things we have
enumerated above, are proved to have no existence, or to be impossibilities, we invite
our Buddhist brethren to re-examine their religious beliefs. Religious people inherit
their religion from their parents. One is a Muslim simply because his father is a
Muslim; another is a Christian or a Buddhist or a Hindu through inheritance. In an age
where human knowledge has achieved great progress, man should free himself of the
bonds of tradition, and, out of understanding and awareness, choose the religion
whose truth he can trust and whose tenets he can verify through study and research.
Finally………
Occasionally a person faces various physical and spiritual sorrows and troubles in the
world. Amongst these are feelings so intense that they cannot be compared with any
other physical pain. This feeling that causes such great distress in the human soul is a
feeling called ‘regret’.
“We have warned you of an imminent punishment on the Day when a man will see
what he has done, and the disbelievers will say, ‘ Oh, if only I were dust’” (Quran-
Chapter An Naba-Verse 40)
We all will have to face a Day of Judgment or a Day of Reckoning in the hereafter,
before the God of all the worlds. To protect us from the Eternal Regret that we may
face in the hereafter, it is imperative that we must worship One True God, The Creator,
Sustainer, Cherisher and Provider of the Universe.
"Those who reject our signs, We shall soon cast them into fire. As often as their
skins are roasted through, We shall change for fresh skins, that they may taste the
chastisement. Truly Allah is Exalted in Power, Wise (Quran 4:56)
A Buddhist by birth, Professor Tajatat Tejasen, Chairman of the Department of
Anatomy at Chiang Mai University in Thailand, previously Dean of the Faculty of
Medicine of the same University, was shown the above verse in the Holy Quran at the
Eighth Saudi Medical Conference held in Riyadh. He admitted that this verse very
clearly shows that the skin is the center of sensitivity to burns. Further, Professor
Tejasen conceded that this knowledge was non existent amongst mankind 1400 years
ago, at the time the Quran was revealed, and this is a very clear evidence that this
Book is undoubtedly from an all Knowing source. He finally became a devout believer
in Islam and for him this verse was alone sufficient to open up his mind to the Truth.
"Whoever is given wisdom, has indeed received much good, but none except the
men of understanding are mindful" (Holy Quran 2: 269)