Is the

Prophet Mohammad
“peace be upon him”
a Terrorist?!
Done by:
The Prophet’s lovers
Reem & Dina
 The Difference between Terrorism and
Jihad:
Terrorism is an illegal act of aggression performed by a
gang, a group or a country for the sake of achieving
special goals.
Terrorism here is a means of spoiling earth and
destroying humanity, which is rejected by all religions
and laws.

: ‫الفرق بين اإلرهاب والجهاد‬

‫اإلرهاب هو فعل عدائً غٌر مشروع تقوم به عصابة أو دولة لبلوغ أهداف‬
‫ وفٌه تدمٌر لإلنسانٌة واإلرهاب مرفوض فً كل األدٌان والقوانٌن‬،‫معٌنة‬
 Islam has adopted a firm position against
Terrorism
‫لإلسالم موقف ثابت ضد اإلرهاب‬
for Allah (the Almighty) said:
"And help one another in righteousness and piety, and
help not one another in sin and aggression”
(Al-Mai'da ,from Verse: 2).
)2،‫” (سورة المائدة‬ ‫”وتعاونوا على البر والتقوى وال تعاونوا على اإلثم والعدوان‬
 Islam has imposed the hardest penalties on those
who commit acts that endanger public security
such as bandits.
for Allah (the Almighty) said:
"The only punishment of those who wage war against Allah and His
Messenger and strive to make mischief in the land is that they
should be murdered, or crucified, or their hands and their feet
should be cut off on opposite sides, or they should be imprisoned.
This shall be a disgrace for them in this world, and in the Hereafter
they shall have a grievous chastisement"
(Al-Ma'ida ,verse: 33).
‫ض َف َساداً أَن ٌُ َق َّتلُو ْا أَ ْو‬ ِ ْ‫ٱَّلل َو َرسُولَ ُه َو ٌَسْ َع ْو َن فًِ ٱألَر‬
َ َّ ‫ُون‬َ ‫ارب‬ ِ ‫ٌن ٌ َُح‬ َ ‫”إِ َّن َما َج َزآ ُء ٱلَّ ِذ‬
ٌ ‫ك لَ ُه ْم ِخ ْز‬
‫ي‬ َ ِ‫ض ذل‬ ِ ْ‫ف أَ ْو ٌُن َف ْو ْا ِم َن ٱألَر‬ٍ ‫ٌه ْم َوأَرْ ُجلُهُم مِّنْ ِخال‬ِ ‫صلَّبُو ْا أَ ْو ُت َق َّط َع أَ ٌْ ِد‬
َ ٌُ
)33،‫ظٌ ٌم“ (سورة المائدة‬ ِ ‫اب َع‬ ٌ ‫خ َر ِة َع َذ‬
ِ ‫فًِ ٱل ُّد ْن ٌَا َولَ ُه ْم فًِ ٱآل‬
 Jihad first started as a defense of the rights of the
Muhajreen (those who migrated from Mekka to
Madina),
those who were driven away unlawfully from their
homes.
‫الجهاد بدأ كرد لحقوق المهاجرٌن الذٌن أخرجوا من دٌارهم بغٌر حق‬
for Allah (the Almighty) said:
"Permission (to fight) is given to those on whom war is made,
because they are oppressed. And surely Allah is Able to assist
them“
(Al-Hajj ,V:39).
)39، ‫(سورة الحج‬ ”‫“أُذن للذٌن ٌُقاتلون بأنهم ظلموا وإن هللا على نصرهم لقدٌر‬
 Muslims used to sacrifice their selves and their
money for the sake of
spreading justice and freedom among people
so that they can choose the right doctrine
or to stick to their belief if they want,
without fear or any supervision.
‫جاهد الوسلوىى بأهىالهن وأًفسهن في سبيل ًشر الحرية والعدالة بيي‬
‫ سىاء اعتٌقىا اإلسالم أو استوروا على أدياًهن‬،‫البشر‬
for Allah (the Almighty) said:
"There is no compulsion in religion – the right way is indeed
clearly distinct from error"
(Al-Bakkara ,V:256)
)256،‫( سورة البقرة‬ “ّ ً‫” ال إكراه فً الدٌن قد تبٌن الرشد من الغ‬
The Manners of the Prophet in
Fighting Enemies:

‫أسالٌب الرسول فً قتال األعداء‬

The Prophet – peace be upon him – was not
hostile or aggressive in dealing with his
opponents.

He was distinguishing between

the covenanters, and the warriors
under the ruling of Islam.
، ‫كان الرسول ٌفرق فً تعامله الحربً بٌن المسالمٌن‬
.‫والمحاربٌن‬
•The covenanters
The corner stones in Islamic relations with non muslims
who do not seek
to fight with muslims are
,
whether they live inside or outside an Islamic country.
‫عومل المسالمٌن بالعدل والعالقات اإلٌجابٌة والتعاون سواء كانوا ٌعٌشون‬
‫فً مدٌنة الرسول أو خارجها‬
Allah (the Almighty) said:
" Allâh does not forbid you to deal justly and kindly with those who
fought not against you on account of religion nor drove you out of
your homes. Verily, Allâh loves those who deal with equity”
(Al Mumtahanah,V:8)
” ‫” ال ٌنهاكم هللا عن الذٌن لم ٌقاتلوكم فً الدٌن ولم ٌخرجوكم من دٌاركم أن تبروهم وتقسطوا إلٌهم‬
)8، ‫(سورة الممتحمة‬
•The warriors
As for those who fight against Da'wa, they are
punished by the same act (war).
‫بٌنما أولئك الذٌن كانوا ٌحاربون الدعوة فإنما حوربوا بمثل ما‬
‫حاربوا‬
Allah (the Almighty) said:
" …Then whoever transgresses the prohibition against you, you
transgress likewise against him. And fear Allâh, and know
that Allâh is with the pious believers who fear Allâh much.”
(Al-Bakkara ,V:194).

.)194،‫(سورة البقرة‬ “‫“ َف َم ِن اعْ َت َدى َعلَ ٌْ ُك ْم َفاعْ َت ُدوا َعلَ ٌْ ِه ِب ِم ْث ِل َما اعْ َت َدى َعلَ ٌْ ُك ْم‬
 Although fighting is a process where
in the people are killed or injured,
the Prophet – peace be upon him – has legislated to
his people supreme morals and principles
governing the manners of the Muslim fighter and
imposing severe punishments on the violators in
the current life and the hereafter.

‫ إال أن الرسول وضع أخالقٌات‬، ‫بالرغم من أن الحرب مكان للقتل‬

. ‫وقوانٌن للمجاهدٌن‬
The Prophet, peace be upon him, delegated a prince to lead an army or a
small army, he advised him, and muslims with him, to be devoted to
Allah, and to act to the common good.
He said:
Fight,
but don't exaggerate, don't cheat, don't mutilate,
don't kill a new-born child..”
‫غن بريدة بن احلصيب ريض هللا غنو غن امنيب صىل هللا ػليو وسمل أهو اكن إذا أمر أمري‬
. ‫ أوصاه خاصتو بتلوى هللا ومن مؼو من املسلمني خريا‬، ‫ػىل جيش أو رسية‬
:‫مث كال‬
. ‫ كاثلوا من نفر ابهلل‬. ‫ ويف سبيل هللا‬. ‫( اؾزوا ابمس هللا‬
)... ‫اؾزوا وال ثغلوا وال ثغدروا وال متثلوا وال ثلتلوا وميدا‬
 When the battle has come to an end and the
victorious party appears, if the Muslims were
the victorious party and the enemy fell under the
control of the Muslim ,
the Prophet – peace be upon him – applied the just
& fair rules of Islam on the captives
by considering
the welfare of the Muslims, the dignity of man and
the security aspect of the captives toward
Muslims.

‫عندما كان الرسول ٌنتصر فً غزواته وٌقع األسرى فً أٌدي‬

. ‫ فإن الرسول كان ٌعاملهم بالعدل والحسنى‬، ‫المسلمٌن‬
 The Stand of the Prophet in the Day of Makka
Conquest: When the Prophet – peace be upon
him – conquered Makka,
controlled it and commanded the heads of Makka
who have tortured him
and his companions the Prophet
– peace be upon him –
gave them the full security and stability on their
properties and bloods.

‫ لما فتح النبً مكة وتم سٌطرته‬:‫موقف رسول هللا من أهل مكة ٌوم فتحها‬
‫ أمن‬،‫ وتمكن من صنادٌدها الذٌن فعلوا به وبأصحابه ما فعلوا‬،‫علٌها‬
.‫الناس على أموالهم ودمائهم‬
 The Prophet – peace be upon him – has gathered the people of Makka and
told them:
“….O people of Quraish, what do you think I'll do with
you?))
the replied: Sure forgiveness, you are the dear brother and
nephew.
He said:
(go! You are free)”
:‫مث كال ػليو امصالة وامسالم‬
‫" اي مؼرش كريش ما ترون أين فاػل بمك ؟‬
، ‫ أخ هرمي وابن أخ هرمي‬، ‫خريا‬ ً : ‫"كاموا‬
" ‫يب ػَل َ ْي ُ ُمك‬
َ ‫ " َال ث ْ ََْث‬: ‫"فإين أكول ممك نٌل كال يوسف إلخوثو‬:‫كال‬
. " ‫اذىبوا فأهمت امعللاء‬
 ‫‪Submission to Allah and Thanking‬‬
‫‪Him after Victory & Stability‬‬
‫‪The Prophet – peace be upon him – has entered Makka‬‬
‫‪lowering his head and submitting to Allah The‬‬
‫‪Almighty after wining the blessings of Allah‬‬
‫‪by conquering Makka and‬‬
‫‪remained lowering his head until he felt that his beard‬‬
‫‪will touch his saddle.‬‬

‫إن من عادة ملوك األرض أنهم إذا انتصروا فً غزواتهم على أعدائهم‪ ،‬افتخروا ببطوالتهم‪ ،‬وتلوا‬
‫الخطب ومدحهم الشعراء بالقصائد الرنانة‪ ،‬وتحدثت عن مفاخرهم وسائل اإلعالم المختلفة‬
‫أما رسول هللا فقد سن للفاتحٌن والغزاة سنة التواضع َّلل والشكر له بعد نعمة‬
‫النصر و التمكٌن‪،‬‬
‫فقد دخل مكة مطأطأ رأسه وخاضعا َّلل سبحانه‪ ،‬حٌن رأى ما أكرمه هللا‬
‫به من الفتح‪ ،‬وكان ٌضع رأسه تواضعا َّلل حتى أن شعر لحٌته لٌكاد‬
‫ٌمس واسطة رحله‬
Examples of the Prophet's Mercy
upon non-Muslims
The Prophet, Peace be upon him,
was asked to invoke Allah (the Almighty) against polytheists.
He replied:
"I was not sent out for cursing,
I was sent out as a mercy" narrated by Muslim.

. ‫ اي رسول هللا ! ادع ػىل املرشنني‬:‫كيل مرسول هللا‬

. ‫ وإمنا بؼثت رمحة "رواه مسلم‬. ‫كال " إين مل أبؼث مؼاان‬
Cont,
It was reported that Jabir-bin-Abdullah, May Allah be pleased with
both of them said:
"Oh! "Messenger of Allah, we have been hit severely by the fire
arrows of Thakif (a tribe name), invoke Allah (the Almighty)
against them.
The Prophet, Peace be upon him, said:
"Oh Allah! I call upon you to favour Thakif
with your guidance" narrated by Al-Tirmizi

‫ اي رسول هللا ! أحركتنا هبال‬: ‫غن جابر بن غبد هللا ريض هللا غهنٌل أهنم كاموا‬
.‫ انليم اىد جليفا ) رواه الترمذي‬: ‫ فلال‬. ‫ فادع هللا ػلهيم‬، ‫جليف‬
‫‪Cont,‬‬

‫‪The Prophet (peace be upon him ) set out‬‬

‫‪towards At-Ta’if, inviting people to Islam.‬‬
‫‪But contrary to his expectations, the general‬‬
‫‪atmosphere was terribly hostile.‬‬

‫خرج النبً صلى هللا علٌه وسلم إلى الطائف‪ ،‬وهً تبعد عن مكة نحو‬
‫ستٌن ً‬
‫مٌال‪ ،‬سارٌا ً ماش ًٌا على قدمٌه جٌئة وذها ًبا‪ ،‬ومعه مواله زٌد‬
‫بن حارثة‪ ،‬وكان كلما مر على قبٌلة فً الطرٌق دعاهم إلى‬
‫اإلسالم‪ ،‬فلم تجب إلٌه واحدة منها‪.‬‬
‫‪The people hooted him through the alley-ways, pelted him‬‬
‫‪with stones and obliged him to flee from the city‬‬
‫‪pursued by a relentless rabble.‬‬
‫وأقام رسول هللا صلى هللا علٌه وسلم بٌن أهل الطائف عشرة أٌام‪ ،‬ال ٌدع أح ًدا من أشرافهم إال جاءه‬
‫وكلمه‪ ،‬فقالوا‪ :‬اخرج من بالدنا‪ .‬وأغروا به سفهاءهم‪ ،‬فلما أراد الخروج تبعه سفهاؤهم وعبٌدهم‬
‫اطٌْن [أي صفٌن] وجعلوا ٌرمونه‬ ‫ٌسبونه وٌصٌحون به‪ ،‬حتى اجتمع علٌه الناس‪ ،‬فوقفوا له سِ َم َ‬
‫بالحجارة‪ ،‬وبكلمات من السفه‪ ،‬ورجموا عراقٌبه‪ ،‬حتى اختضب نعاله بالدماء‪.‬‬

‫‪Blood flowed down both his legs; and Zaid, endeavouring‬‬

‫‪to shield him, was wounded in the head.‬‬
‫وكان زٌد بن حارثة ٌقٌه بنفسه حتى أصابه شِ َجاج فً رأسه‬

‫‪The mob did not desist until they had chased him two or‬‬
‫‪three miles across the sandy plains to the foot of the‬‬
‫‪surrounding hills.‬‬
‫ولم ٌزل به السفهاء كذلك حتى ألجأوه إلى حائط لعتبة وشٌبة ابنً ربٌعة على ثالثة أمٌال من‬
‫الطائف‪،‬‬
‫‪At a time when the whole world seemed to have turned‬‬
‫) ‪against him, Muhammad (peace be upon him‬‬
‫‪turned to his Lord and betook‬‬
‫‪himself to prayer.‬‬
‫فلٌل جلس إميو واظمأن‪ ،‬دػا ابدلػاء املضيور اذلي يدل ػىل امتالء كلبو نآبة ً‬
‫وحزان مما ملى من امضدة‪،‬‬
‫وأسفًا ػىل أهو مل يؤمن بو أحد‪ ،‬كال‪:‬‬
‫(انليم إميم أصكو َض ْؼف ُك َّو ِت‪ ،‬وكةل حيلىت‪ ،‬وىوإين ػىل امناس‪ ،‬اي أرمح امرامحني‪ ،‬أهت رب‬
‫املس تضؼفني‪ ،‬وأهت ريب‪ ،‬إىل من ت َ ِ ُِكىن؟ إىل بؼيد يَتَ َجيَّ ُم ِىن؟ أم إىل ػدو ملكتو أمري؟ إن مل يكن‬
‫ػًل ؾضب فال أابيل‪ ،‬ومكن ػافيتم يه أوسع يل‪)...‬‬ ‫بم ّ‬

‫‪Heart-broken and depressed,‬‬

‫) ‪Muhammad ( peace be upon him‬‬
‫‪set out on the way back to Makkah.‬‬
‫‪When he reached Qarn Al-Manazil,‬‬
‫ورجع رسول هللا صىل هللا ػليو وسمل يف ظريق مكة بؼد خروجو من احلائط نئيبًا ً‬
‫حمزوان هسري امللب‪،‬‬
‫فلٌل بلؽ كرن املنازل‬
 Prophet Muhammad described what happened:
” I looked up and saw a cloud casting its shade on me,
and
Gabriel addressing me:
Allâh has heard your people’s words and sent you the angel
of mountains to your aid. The latter called and gave me
his greetings
and asked for my permission to bury Makkah between Al-
Akhshabain, the two mountains flanking Makkah.

:‫ فلال‬،‫ فناداين‬،‫ فنظرت فإذا فهيا جربيل‬،‫فرفؼت رأيس فإذا أان بسحابة كد أظلتين‬
.‫ وكد بؼث هللا إميم مكل اجلبال متأمره مبا صئت فهيم‬،‫ وما ردوا ػليم‬،‫إن هللا كد مسع كول كومم كل‬
‫ إن صئت أن أظبق ػلهيم األخض بني ـ‬،‫ مفا صئت‬،‫ ذكل‬،‫ اي محمد‬:‫ػًل مث كال‬ ّ ‫ فسمل‬،‫فناداين مكل اجلبال‬
‫ ىٌل جبال مكة‬:‫ واألخض بان‬،‫أي مفؼلت‬
 “I said in reply that I would rather have someone
from their loins who will worship Allâh, the All–
Mighty with no associate."

:‫كال امنيب صىل هللا ػليو وسمل‬

‫(بل أرجى أن خيرج اهلل عز وجل من أصالبهم من يعبد اهلل‬
.)‫عز وجل وحده ال يشرك بو شيئب‬
 (Al Anbia’:107)

)‫(ومب أرسلنبك إال رمحة للعبملني‬

Done by:
The Prophet’s lovers
Reem & Dina