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J. Robertson McQuilkin was president of Columbia International University, a Bible college in South Carolina, when his wife Muriel was diagnosed with Alzheimers disease. Determined to keep his wife at home, where she was safe and loved, McQuilkin made the decision to care for her by himself, and so, as the disease progressed, he juggled a demanding job with the even more demanding needs of his wife. The day came, however, when the balls started to fall and he resigned the university presidency. He later wrote a booklet about his decision, which he titled Living by Vows. McQuilkins choice was a homage to his marital vows, yes, but also an expression of his deeply held values. So why were so many people surprised and awed by what he did, an act of love which, as McQuilkin put it, took no great calculation? Its because values are easy to have and hard to live by. And our inconsistency in the matter of values is whats killing marriages today not only inconsistency among flawed human beings, but inconsistency in the response of the supposedly stalwart Christian church. When we live by values all of the time (or none of the time, for that matter), we are easy to know and understand. Its when we live by values only part of the time when theyre convenient that we are inconsistent and things get complicated. Its when our institutions, both private and public, break down. Where is the church in the epidemic that is our nations divorce rate? In its desperate need to be all things to all people, so as to slow its increasing irrelevancy, the church has generally become a teeter-totter on divorce, wobbling between two extremes.
Many churches today stand strong like McQuilkin, unwavering in their support of marriage. Programs like Marriage Encounter and Promise Keepers still thrive, even with divorce rates hovering around 50 percent. But as divorce becomes more prevalent and accepted in our culture, there is a danger in the churches struggle to find balance between holding fast to their values and extending needed grace. Many churches lose their balance. From a purely biblical standpoint, divorce is in most cases as wrong as lying or theft. Yet, its increasingly common to have churches offer programs about successful co-parenting, mimicking the cheerful good divorce chatter that makes up so much modern therapy. Among even the most evangelical churches, divorce has become accepted in a way in which other social wrongs are not. Imagine a church offering a program on Redemption through Stolen Goods: How To Help Others With Things You Shoplifted. You cant. Theft is wrong; no subsequent manipulation of stolen goods, even for good, can make them redeemed. Within the sanctuary, therefore, a pastor may read gravely the apostle Pauls words that he who divorces his wife and remarries is committing adultery, while in the social hall, a few days later, divorced parents sit around and discuss how to do divorce the right way. Fact: For a person living by values, there can be no good divorce. Churches, if they are honest, if they live by vows and by values, would not offer co-parenting seminars, but programs on how and why divorced spouses should reunite.
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B R O U G H T T O Y O U B Y W W W. K I D S A G A I N S T D I V O R C E . O R G
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B R O U G H T T O Y O U B Y W W W. K I D S A G A I N S T D I V O R C E . O R G