Brihat Parasara Hora Sastra

Contents

Ch. 1. The Creation Ch. 2. Great Incarnations Ch. 3. Grah Characters and Description Ch. 4. Zodiacal Rashis Described Ch. 5. Special Lagnas Ch. . The Si!teen Di"isions o# a Rashi Ch. $. Di"isional Considerations Ch. %. Drishtis o# the Rashis Ch. &. '"ils at (irth Ch. 1). *ntidotes #or '"ils Ch. 11. +,dge-ent o# (ha"as Ch. 12. '##ects o# Tan, (ha"a Ch. 13. '##ects o# Dhan (ha"a Ch. 14. '##ects o# Saha. (ha"a Ch. 15. '##ects o# (andh, (ha"a Ch. 1 . '##ects o# /,tr (ha"a Ch. 1$. '##ects o# *ri (ha"a Ch. 1%. '##ects o# 0,"ati (ha"a Ch. 1&. '##ects o# Randhr (ha"a Ch. 2). '##ects o# Dhar- (ha"a Ch. 21. '##ects o# 1ar- (ha"a Ch. 22. '##ects o# Labh (ha"a Ch. 23. '##ects o# 23a3a (ha"a Ch. 24. '##ects o# the (ha"a Lords Ch. 25. '##ects o# 4on5L,-ino,s Grahas Ch. 2 . '"al,ation o# Drishtis o# Grahas Ch. 2$. '"al,ation 6# Strengths Ch. 2%. Isht and 1asht (alas Ch. 2&. (ha"a /adas Ch. 3). 7pa /ad Ch. 31. *rgala8 or Inter"ention #ro- Grahas Ch. 32. 1ara9at:as o# the Grahas Ch. 33. '##ects o# 1ara9;<= Ch. 34. 0oga 1ara9as Ch. 35. 4abhash 0ogas Ch. 3 . >an3 6ther 0ogas Ch. 3$. Candr?s 0ogas Ch. 3%. S@r3a?s 0ogas Ch. 3&. Ra. 0og Ch. 4). 0ogas Aor Ro3al *ssociation

Ch. 41. Co-binations #or Bealth Ch. 42. Co-binations #or /en,r3 Ch. 43. Longe"it3 Ch. 44. >ara9 Grahas Ch. 45. *"asthas o# Grahas Ch. 4 . Dashas o# Grahas Ch. 4$. '##ects o# Dashas Ch. 4%. Distincti"e '##ects o# the 4a9shatr Dasha8 or o# the Dashas o# the Lords C2i-shottariD o# "ario,s (ha"as Ch. 4&. '##ects o# the 1aal Cha9r Ch. 5). '##ects o# the Char etc. Dashas Ch. 51. Bor9ing o,t o# *ntar Dashas o# Grahas and Rashis in 2i-shottari etc. Dasha s3ste-s Ch. 52. '##ects o# the *ntar Dashas in the Dasha o# S@r3a C2i-shottariD Ch. 53. '##ects o# the *ntar Dashas in the Dasha o# Candr Ch. 54. '##ects o# *ntar Dashas in the Dasha o# >angal Ch. 55. '##ects o# the *ntar Dashas in the Dasha o# Rah, Ch. 5 . '##ects o# the *ntar Dashas in the Dasha o# G,r, Ch. 5$. '##ects o# the *ntar Dashas in the Dasha o# Eani Ch. 5%. '##ects o# the *ntar Dashas in the Dasha o# (,dh Ch. 5&. '##ects o# the *ntar Dashas in the Dasha o# 1et, Ch. ). '##ects o# the *ntar Dashas in the Dasha o# E,9r Ch. 1. '##ects o# /rat3antar Dashas in *ntar Dashas Ch. 2. '##ects o# S,9sh-antar Dashas in /rat3antar Dashas Ch. 3. '##ects o# /rana Dashas in S,9sh-a Dashas Ch. 4. '##ects o# *ntar Dashas in the 1ala Cha9r Ch. 5. '##ects o# Dashas o# Rashis in the *<=as o# the 2ario,s Rashis Ch. . *shta9a2arg Ch. $. Tri9on Shodhana in the *shta9a2arg Ch. %. '9adhipat3a Shodhana in the *shta9a2arg Ch. &. /inda Sadhana in the *shta9a2arg Ch. $). '##ects o# the *shta9a2arg Ch. $1. Deter-ination o# Longe"it3 thro,gh the *shta9a2arg Ch. $2. *ggregational *shta9a2argas Ch. $3. '##ects o# the Ra3s o# the Grahas Ch. $4. '##ects o# the S,darshana Cha9r Ch. $5. Characteristic Aeat,res o# /anch-ahap,r,shas Ch. $ . '##ects o# the 'le-ents Ch. $$. '##ects o# the G,nas Ch. $%. Lost Foroscop3 Ch. $&. *scetis- 0ogas Ch. %). Ae-ale Foroscop3 Ch. %1. '##ects o# Characteristic Aeat,res o# /arts o# Bo-an?s bod3. Ch. %2. '##ects o# >oles8 >ar9s8 Signs etc. #or >en and Bo-en Ch. %3. '##ects o# C,rses in the /re"io,s (irth Ch. %4. Re-edial >eas,res #ro- the >ale"olence o# Grahas Ch. %5. Ina,spicio,s (irths Ch. % . Re-edies #or *-a"as3a (irth Ch. %$. Re-edies #ro- (irth on 1rishna Chat,rdashi

Ch. %%. Re-edies #ro- (irth in (hadra and Ina,spicio,s 0ogas Ch. %&. Re-edies #ro- 4a9shatr (irth Ch. &). Re-edies #ro- San9ranti (irth Ch. &1. Re-edies #or (irth in 'clipses Ch. &2. Re-edies #ro- Gandanta (irth Ch. &3. Re-edies #or *bh,9ta >,la (irth Ch. &4. Re-edies #ro- +3eshtha Gandanta (irth Ch. &5. Re-edies #ro- (irth o# a Da,ghter a#ter Three Sons Ch. & . Re-edies #ro- 7n,s,al Deli"er3 Ch. &$. Concl,sion

Ch. 1. The Creation

I prostrate be#ore the lot,s5#eet o# Lord 2ighnes:ara8 o##spring o# 7-a8 the ca,se o# destr,ction o# sorro:8 :ho is ser"ed b3 >ah;bh,tas Cthe #i"e great ele-ents o# the ,ni"erseD etc.8 :ho has the #ace o# a t,s9er and :ho cons,-es the essence o# 1apittha and +a-b, #r,its. 154. 6##ering his obeisance to all59no:ing >ah;rishi /ar;=ar and :ith #olded hands8 >aitre3a saidG H6 "enerable >ah;rishi8 +3otish8 the s,pre-e li-b o# the 2edas8 has three di"isions8 "iI. For;8 Ganita and Sa-hita. *-ong the said three di"isions For;8 or the general part o# +3otish is still -ore e!cellent. I desire to 9no: o# its glorio,s aspects #ro- 3o,. (e pleased to tell -e8 ho: this 7ni"erse is createdJ Fo: does it endJ Bhat is the relationship o# the ani-als8 born on this earth8 :ith the hea"enl3 bodiesJ /lease spea9 elaboratel3K 55%. >ah;rishi /ar;=ar ans:ered. 6 (rah-in8 3o,r L,er3 has an a,spicio,s p,rpose in it #or the :el#are o# the 7ni"erse. /ra3ing Lord (rah-a and ErM Saras"atM8 his po:er Cand consortD and S@r3a8 the leader o# the Grahas and the ca,se o# Creation8 I shall proceed to narrate to 3o, the science o# +3otish8 as heard thro,gh Lord (rah-a. 6nl3 good :ill #ollo: the teaching o# this 2edic Science to the st,dents8 :ho are peace#,ll3 disposed8 :ho hono,r the preceptors Cand eldersD8 :ho spea9 onl3 tr,th and are god#earing. Boe#,l #ore"er8 do,btlessl38 :ill it be to i-part 9no:ledge o# this science to an ,n:illing st,dent8 to a heterodo! and to a cra#t3 person. &512. ErM 2ishn,8 :ho is the Lord Co# all -attersD8 :ho has ,nde#iled spirit8 :ho is endo:ed :ith the three G,nas8 altho,gh he transcends the grip o# G,nas CG,natitaD8 :ho is the *,thor o# this 7ni"erse8 :ho is glorio,s8 :ho is the Ca,se and :ho is endo:ed :ith "alo,r8 has no beginning. Fe a,thored the 7ni"erse and ad-inisters it :ith a L,arter o# his po:er. The other three L,arters o# Fi-8 #illed :ith nectar8 are 9no:able onl3 to the philosophers Co# -at,rit3D. The /rincipal '"ol"er8 :ho is both perceptible and i-perceptible in 2as,de"a. The I-perceptible part o# the Lord is endo:ed :ith d,al po:ers8 :hile the /erceptible :ith triple po:ers. 13515. The three po:ers are ErM Sha9ti C>other La9sh-iD :ith Satt"a5G,n8 (h@ Sha9ti C>other5'arthD :ith Ra.o5G,n and 4Ml Sha9ti :ith Ta-o5G,n. *part #ro- the three8 the #o,rth 9ind o# 2ishn,8 in#l,enced b3 ErM Sha9ti and (hoo Sha9ti8 ass,-es

the #or- o# Shan9arshan :ith Ta-o5G,n8 o# /rad3,-na :ith Ra.o5G,n and o# *nir,dh :ith Satt"a5G,n. 1 51$. >ahatat:a8 *ha-9ar and *ha-9ar >,rti and (rah-a8 are born #roShan9arshan8 /rad3,-na and *nir,dh8 respecti"el3. *ll these three #or-s are endo:ed :ith all the three G,nas8 :ith predo-inance o# the G,n d,e to their origin. 1%51&. *ha-9ar is o# three classes8 i.e. :ith Satt"ic8 Ra.asic and Ta-asic dispositions. Di"ine class8 sensor3 organs and the #i"e pri-ordial co-po,nds Cspace8 air8 #ire8 :ater and earthD are8 respecti"el38 #ro- the said three *ha-9aras. 2). Lord 2ishn,8 co,pled :ith ErM Sha9ti8 r,les o"er the three :orlds. Co,pled :ith (hoo Sha9ti8 Fe is (rah-a ca,sing the 7ni"erse. Co,pled :ith 4eel Sha9ti8 Fe is Shi"a8 destro3ing the 7ni"erse. 21524. The Lord is in all beings and the entire 7ni"erse is in Fi-. *ll beings contain both +i"at-a and /ara-at-;<=as. So-e ha"e predo-inance o# the #or-er8 :hile 3et so-e ha"e the latter in predo-inance. /ara-at-;<= is predo-inant in the Grahas8 "iI. S@r3a etc. and (rah-a8 Shi"a and others. Their po:ers8 or consorts too ha"e predo-inance o# /ara-at-;<=. 6thers ha"e -ore o# +i"at-;<=.

Ch. 2. Great Incarnations

1. >aitre3aG H6 >ah;rishi /ar;=ar8 are the incarnations o# 2ishn,8 "iI. ErM Ra-8 ErM 1rishn etc.8 endo:ed :ith +i";<=J 2. >aharishi /arasharG H6 (rah-in8 the #o,r incarnations8 "iI. Ra-8 1rishn8 4arasi-h and 2arah are :holl3 :ith /ara-at-;<=. The other incarnations Cthan these8 o,t o# the tenD ha"e in the- +i";<= too. 354. The ,nborn Lord has -an3 incarnations. Fe has incarnated8 as the & C4a"aD Grahas to besto: on the li"ing beings the res,lts d,e to their 1ar-as. Fe is +anardan. Fe ass,-ed the a,spicio,s #or- o# Grahas to destro3 the de-ons Ce"il #orcesD and s,stain the di"ine beings. 55$. Aro- S@r3a the incarnation o# Ra-8 #ro- Candr that o# 1rishn8 #ro- >angal that o# 4arasi-h8 #ro- (,dh that o# (,ddha8 #ro- G,r, that o# 2a-an8 #ro- E,9r that o# /arash,ra-8 #ro- Eani that o# 1,r-a CTortoiseD8 #ro- Rah, that o# 2arah C/igD and #ro- 1et, that o# >een CAishD occ,rred. *ll other incarnations than these also are thro,gh the Grahas. The beings :ith -ore /ara-at-;<= are called di"ine beings. %513. The beings :ith -ore +i"at-;<= are C-ortalD beings. The high degree o# /ara-at-;<= #ro- the Grahas8 "iI. S@r3a etc. did incarnate8 as Ra-8 1rishn etc. *#ter co-pleting the -ission8 the /ara-at-;<=as Co# the respecti"eD Grahas again -erge Cin the respecti"eD Grahas. The +i"at-a portions #ro- the Grahas ta9e births8 as h,-an beings and li"e their li"es according to their 1ar-as and again -erge in the Grahas. *nd at the ti-e o# Great Destr,ction the Grahas as :ell -erge in Lord 2ishn,. The one8 :ho 9no:s o# all these8 :ill beco-e "ersed in the 9no:ledge o# the past8 present and #,t,re. Bitho,t a 9no:ledge o# +3otish these cannot be 9no:n.

Fence8 e"er3one sho,ld ha"e a 9no:ledge o# +3otish8 partic,larl3 the (rah-in. The one8 :ho8 de"oid o# 9no:ledge o# +3otish8 bla-es this 2edic Science :ill go to the hell called NRa,ra"aO and :ill be reborn blind.

Ch. 3. Grah Characters and Description

1. >aitre3aG H6 >ah;rishi8 3o, ha"e a##ectionatel3 e!plained abo,t the incarnations o# Grahas. 4o: 9indl3 detail their characters and dispositions. 253. /ara=arG H6 (rah-in8 listen to the acco,nt o# place-ent o# the hea"enl3 bodies. 6,t o# the -an3 l,-ino,s bodies sighted in the s9ies so-e are stars8 3et so-e are Grahas. Those8 that ha"e no -o"e-ents8 are the 4a9shatras Casteris-sD. 45 . Those are called NGrahasO8 that -o"e thro,gh the 4a9shatras Cor stellar -ansionsD in the Iodiac. The said Iodiac co-prises o# 2$ 4a9shatras co--encing #ro- *sh"ini. The sa-e area is di"ided in 12 parts eL,al to 12 NRashisO co--encing #ro- >esh. The na-es o# the Grahas co--ence #ro- S@r3a. The Rashi rising is 9no:n8 as NLagnO. (ased on Lagn and the Grahas8 .oining and departing #ro- each other8 the nati"eOs good and bad e##ects are ded,cted. *ddition #ro- Santhana- till Slo9a $. The na-es o# the 2$ 4a9shatras are *sh"ini8 (harani8 1ritti9a8 Rohini8 >rigasira8 *rdra8 /,nar"as,8 /,sh3a8 *slesha8 >agha8 /,r"aphalg,ni8 7ttaraphalg,ni8 Fasta8 Chitra8 S:ati8 2isha9a8 *n,radha8 +3eshtha8 >,la8 /,r"ashadh8 7ttarashadh8 Shra"ana8 Dhanishtha8 Satabhisha8 /,r"abhadra8 7ttarabhadra8 Re"ati. Lagn is a "er3 i-portant point in the horoscope. It is the Rashi8 that rises in the 'ast8 on the latit,de o# birth. The apparent rising o# a Rashi is d,e to the rotation o# the earth on its o:n a!is at a rate o# -otion8 ca,sing e"er3 degree o# the Iodiac see-ingl3 ascend on the eastern horiIon. *ppro!i-atel38 t:o ho,rs are reL,ired #or a Rashi to pass "ia the horiIon8 thereb3 e"er3 degree ta9ing #o,r -in,tes to ascend. This d,ration8 ho:e"er8 is act,all3 dependent on the concerned latit,de. *ct,all3 S@r3a has no -otion. Fis -otion is an apparent one8 as "ie:ed #ro- the rotating earth. 6ther Grahas8 incl,ding the nodes8 ha"e "aried rates o# -otion. The a"erage dail3 -otions o# the Grahas8 :hich are not8 ho:e"er standard8 are8 as #ollo:sG S@r3a 18 Candr 135158 >angal 3)545O8 (,dh 551))O8 E,9r 25%2O8 G,r, 5515O8 Eani 2O8 Rah,P1et, 3O. Bith s,ch di##erent -otions8 a Grah #or-s "ario,s Drishtis :ith others. These Drishtis thro,gh longit,dinal distances ha"e a great deal o# ,tilit3 in +3otish. This is :hat >aharishi /arashar s,ggests to be considered. $. Details Co# astrono-ical nat,reD o# stars ha"e to be ,nderstood b3 general r,les8 :hile I narrate to 3o, abo,t the e##ects o# Grahas and Rashis.

%5&. The positions o# the Grahas #or a gi"en ti-e be ta9en8 as per Dri9ganit. *nd :ith the help o# Rashi d,rations8 applicable to the respecti"e places8 Lagn at birth sho,ld be 9no:n. 4o:8 I tell 3o, abo,t the castes8 descriptions and dispositions o# the Grahas. 1). 4a-es o# Grahas. The na-es o# the nine Grahas8 respecti"el38 are S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r8 Eani8 Rah, and 1et,. 11. (ene#ics and >ale#ics. *-ong these8 S@r3a8 Eani8 >angal8 decreasing Candr8 Rah, and 1et, Cthe ascending and the descending nodes o# CandrD are -ale#ics8 :hile the rest are bene#ics. (,dh8 ho:e"er8 is a -ale#ic8 i# he .oins a -ale#ic. *ddition #ro- Santhana- till Slo9a 12513. Bhen Candr is ahead o# S@r3a8 b,t :ithin 12)8 she has -edi,- strength. (et:een 12) to 24) she is "er3 a,spicio,s8C see N*tish,bhapredOD. Aro- 24) to ) she is bere#t o# strength. This is 0a"anasO "ie:8 "ide /. $) o# -3 'nglish Translation o# Sara"ali. This "ie: is8 ho:e"er8 related to CandrOs strength8 or other:ise8 :hile :aning Candr C1rishna /a9sh8 dar9 hal#D is a -ale#ic and :a!ing Candr CSh,9la /a9sh8 bright hal#D is a bene#ic. Sho,ld Candr be 0,ti :ith a bene#ic8 or recei"ing a Drishti #ro- a bene#ic8 she t,rns a bene#ic8 e"en i# in a :aning state. *s regards (,dh8 :e ha"e clear instr,ctions #ro- >aharishi /arashar8 that he beco-es a -ale#ic8 i# he .oins a -ale#ic. I# :aning Candr and (,dh are together8 both are bene#ics. 12513. Grah go"ernances. S@r3a is the so,l o# all. Candr is the -ind. >angal is oneOs strength. (,dh is speech5gi"er8 :hile G,r, con#ers 1no:ledge and happiness. E,9r go"erns se-en Cpotenc3D8 :hile Eani denotes grie#. 14515. Grah cabinet. 6# ro3al stat,s are S@r3a and Candr8 :hile >angal is the *r-3 chie#. /rince5apparent is (,dh. The -inisterial Grahas are G,r, and E,9r. Eani is a ser"ant. Rah, and 1et, #or- the Grah *r-3. 1 51$. Co-ple!ions o# Grahas. S@r3a is blood5red. Candr is ta:n3. >angal8 :ho is not "er3 tall is blood5red8 :hile (,dhOs h,e is a9in to that o# green grass. Ta:n38 "ariegated and dar9 are G,r,8 E,9r and Eani in their order. 1%. Deities o# Grahas. Fire (Agni) CJD8 Bater C2ar,naD8 S,brah-an3a CLord Shi"aOs son8 #ollo:ing GaneshD8 >aha 2ishn,8 Indra8 Shachi De"i Cthe consort o# Lord IndraD and Brahma CJD are the presiding deities o# the $ Grahas in their order. 1&. Gender o# the Grahas. (,dh and Eani are ne,ters. Candr and E,9r are #e-ales8 :hile S@r3a8 >angal and G,r, are -ales. 2). /ri-ordial co-po,nds. The /anchabh,tas8 space8 air8 #ire8 :ater and earth8 are8 respecti"el38 go"erned b3 G,r,8 Eani8 >angal8 E,9r and (,dh. 21. Castes o# Grahas. G,r, and E,9r are (rah-ins. S@r3a is a ro3al Grah8 :hile Candr and (,dh belong to co--ercial co--,nit3. Eani r,les the S,dras C4th casteD. 22. Satt"ic Grahas are the l,-inaries and G,r,8 E,9r and (,dh are Ra.asi98 :hile >angal and Eani are Ta-asic.

23. Description o# S@r3a. S@r3aOs e3es are hone35colo,red. Fe has a sL,are bod3. Fe is o# clean habits8 bilio,s8 intelligent and has li-ited hair Con his headD. 24. Description o# Candr. Candr is "er3 :ind3 and phleg-atic. She is learned and has a ro,nd bod3. She has a,spicio,s loo9s and s:eet speech8 is #ic9le5-inded and "er3 l,st#,l. 25. Description o# >angal. >angal has blood5red e3es8 is #ic9le5-inded8 liberal8 bilio,s8 gi"en to anger and has thin :aist and thin ph3siL,e. 2 . Description o# (,dh. (,dh is endo:ed :ith an attracti"e ph3siL,e and the capacit3 to ,se :ords :ith -an3 -eanings. Fe is #ond o# .o9es. Fe has a -i! o# all the three h,-o,rs. 2$. Description o# G,r,. G,r, has a big bod38 ta:n3 hair and ta:n3 e3es8 is phleg-atic8 intelligent and learned in Shastras. 2%. Description o# E,9r. E,9r is char-ing8 has a splendo,ro,s ph3siL,e8 is e!cellent8 or great in disposition8 has char-ing e3es8 is a poet8 is phleg-atic and :ind3 and has c,rl3 hair. 2&. Description o# Eani. Eani has an e-aciated and long ph3siL,e8 has ta:n3 e3es8 is :ind3 in te-pera-ent8 has big teeth8 is indolent and la-e and has coarse hair. 3). Description o# Rah, and 1et,. Rah, has s-o93 appearance :ith a bl,e -i! ph3siL,e. Fe resides in #orests and is horrible. Fe is :ind3 in te-pera-ent and is intelligent. 1et, is a9in to Rah,. 31. /ri-ar3 ingredients Cor Sapth Dhat,sD. (ones8 blood8 -arro:8 s9in8 #at8 se-en and -,scles are8 respecti"el38 denoted b3 the GrahasG S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r and Eani. 32. *bodes o# the Grahas. Te-ple8 :ater3 place8 place o# #ire8 sport5gro,nd8 treas,re5 ho,se8 bed5roo- and #ilth3 gro,ndG these are8 respecti"el38 the abodes #or the se"en Grahas #ro- S@r3a on:ard. 33. Grah periods. *3an8 >,h,rta8 a da3 Cconsisting da3 and nightD8 Rit,8 -onth8 #ortnight and 3earG these are the periods allotted to the Grahas #ro- S@r3a to Eani. 34. Tastes o# the Grahas. /,ngent8 saline8 bitter8 -i!ed8 s:eet8 acid,lo,s and astringent are8 respecti"el38 tastes lorded b3 S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r and Eani. 3553%. Strengths o# Grahas. Strong in the 'ast are (,dh and G,r,. S@r3a and >angal are so in the So,th8 :hile Eani is the onl3 Grah8 that deri"es strength in the Best. Candr and E,9r are endo:ed :ith "igo,r8 :hen in the 4orth. *gain8 strong d,ring night are Candr8 >angal and Eani8 :hile (,dh is strong d,ring da3 and night. The rest Ci.e. G,r,8 S@r3a and E,9rD are strong onl3 in da3ti-e. D,ring the dar9 hal# -ale#ics are strong. (ene#ics acL,ire strength in the bright hal# o# the -onth. >ale#ics and bene#ics are8 respecti"el38 strong in Da9shina3an and 7ttara3an. The Lords o# the

3ear8 -onth8 da3 and Fora Cho,r o# GrahD are stronger than the other in ascending order. *gain8 stronger than the other in the ascending are Eani8 >angal8 (,dh8 G,r,8 E,9r8 Candr and S@r3a. 3&54). Related to trees. S@r3a r,les strong trees Ci.e. trees :ith sto,t tr,n9sD8 Eani ,seless trees8 Candr -il93 trees Cand r,bber 3ielding plantsD8 >angal bitter ones Cli9e le-on plantsD8 E,9r #loral plants8 G,r, #r,it#,l ones and (,dh #r,itless ones. 41544. 6ther -atters. Rah, r,les the o,tcaste8 :hile 1et, go"erns -i!ed caste. Eani and the nodes indicate ant5hills. Rah, denotes -,lti5colo,red clothes and 1et, rags. Lead and bl,e ge- belong to Rah, and 1et,. S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r and Eani in their order go"ern red sil9en8 :hite sil9en8 red8 blac9 sil9en8 sa##ron8 sil9en and -,lti5colo,red robes. 4554 . Seasons o# Grahas. 2asanta8 Greesh-a8 2arsh8 Sarad8 Fe-anta and Sisir are the si! Rit,s Cor seasonsD8 respecti"el38 go"erned b3 E,9r8 >angal8 Candr8 (,dh8 G,r, and Eani. Rah, and 1et, denote % -onths and 3 -onths8 respecti"el3. 4$. Dhat,8 >ool and +i"a Di"isions. Dhat, Grahas are Rah,8 >angal8 Eani and Candr8 :hile S@r3a and E,9r are >,la Grahas. (,dh8 G,r, and 1et, r,le +i"as. 4%. *ge. 6,t o# all the Grahas Eani is the eldest. Fe besto:s -a!i-,- n,-ber o# 3ears in 4aisargi9 Dasha. 4&55). '!altation and Debilitation. Aor the se"en Grahas8 #ro- S@r3a on8 the e!altation Rashis are8 respecti"el38 >esh8 2rishabh8 >a9ar8 1an3a8 1ar98 >een and T,la. The deepest e!altation degrees are8 respecti"el38 1)8 38 2%8 158 58 2$ and 2) in those Rashis. *nd in the se"enth Rashi #ro- the said e!altation Rashi each Grah has its o:n debilitation. The sa-e degrees o# deep e!altation appl3 to deep #all. 51554. *dditional Dignities. In Si-h the #irst 2) degrees are S@r3aOs >ooltri9on8 :hile the rest is his o:n (ha"a. *#ter the #irst 3 degrees o# e!altation portion in 2rishabh8 #or Candr8 the rest is her >ooltri9on. >angal has the #irst 12 degrees in >esh8 as >ooltri9on :ith the rest therein beco-ing si-pl3 his o:n (ha"a. Aor (,dh8 in 1an3a the #irst 15 degrees are e!altation Ione8 the ne!t 5 degrees >ooltri9on and the last 1) degrees are o:n (ha"a. The #irst one third o# Dhan, is the >ooltri9on o# G,r,8 :hile the re-aining part thereo# is his o:n (ha"a. E,9r di"ides T,la into t:o hal"es 9eeping the #irst8 as >ooltri9on and the second8 as o:n (ha"a. EaniOs arrange-ents are sa-e in 1,-bh8 as S@r3a has in Si-h. 55. 4at,ral Relationships. 4ote the Rashis8 :hich are the 2 nd8 4th8 5th8 %th8 &th and 12th #ro- the >ooltri9on o# a Grah. The Grahas r,ling s,ch Rashis are its #riends8 apart #ro- the Lord o# its e!altation Rashi. Lords other than these are its ene-ies. I# a Grah beco-es its #riend as :ell8 as its ene-3 Con acco,nt o# the said t:o co-p,tationsD8 then it is ne,tral8 or eL,al. 5 . Te-porar3 Relationships. The Grah8 posited in the 2 nd8 3rd8 4th8 1)th8 11th8 or the 12th #ro- another8 beco-es a -,t,al #riend. There is en-it3 other:ise. CThis applies to a gi"en +an- 1,ndaliD

5$55%. Co-po,nd Relationship. Sho,ld t:o Grahas be nat,rall3 and te-poraril3 #riendl38 the3 beco-e e!tre-el3 #riendl3. Ariendship on one co,nt and ne,tralit3 on another co,nt -a9e the- #riendl3. 'n-it3 on one co,nt co-bined :ith a##init3 on the other t,rns into eL,alit3. 'n-it3 and ne,tralship ca,se onl3 en-it3. Sho,ld there be en-it3 in both -anners8 e!tre-e en-it3 is obtained. The +3otishi sho,ld consider these and declare horoscopic e##ects accordingl3. 5&5 ). Ratio o# '##ects. * Grah in e!altation gi"es #,ll3 good e##ects8 :hile in >ooltri9on it is bere#t o# its a,spicio,s e##ects b3 one #o,rth. It is hal# bene#icial in its o:n (ha"a. Its bene#icence is one #o,rth in a #riendl3 Rashi. In an eL,alOs Rashi one eighth o# a,spicio,s disposition is ,se#,l. The good e##ects are nil in debilitation8 or ene-3Os ca-p. Ina,spicio,s e##ects are L,ite re"erse :ith re#erence to :hat is stated. 15 4. 4on5l,-ino,s 7paGrahas CS,b5GrahasD. *dd 4 Rashis 13 degrees and 2) -in,tes o# arc to S@r3aOs longit,de at a gi"en -o-ent to get the e!act position o# the all ina,spicio,s Dhoo-. Red,ce Dhoo- #ro- 12 Rashis to arri"e at 23atipat. 23atipat is also ina,spicio,s. *dd si! Rashis to 23atipat to 9no: the position o# /ari"esh. Fe is e!tre-el3 ina,spicio,s. Ded,ct /ari"esh #ro- 12 Rashis to arri"e at the position o# Chap CIndra Dhan,sD8 :ho is also ina,spicio,s. *dd 1 degrees 4) -in,tes to Chap8 :hich :ill gi"e 1et, C7pa1et,D8 :ho is a -ale#ic. (3 adding a Rashi to 7pa1et,8 3o, get the original longit,de o# S@r3a. These are the Grahas8 de"oid o# splendo,r8 :hich are -ale#ics b3 nat,re and ca,se a##liction. 5. '##ects o# S,b5Grahas. I# one o# these a##licts S@r3a8 the nati"eOs d3nast3 :ill decline8 :hile Candr and Lagn8 respecti"el38 associated :ith one o# these8 :ill destro3 the longe"it3 and :isdo-. So declared Lord (rah-a8 the Lot,s5(orn. 5 &. Calc,lations o# G,li9 etc. The portions o# S@r3a etc. ,p to Eani denote the periods o# G,li9 and others. Di"ide the da3 d,ration Co# an3 :ee9 da3D into eight eL,al parts. The eighth portion is Lord5less. The se"en portions are distrib,ted to the se"en Grahas co--encing #ro- the Lord o# the :ee9 da3. Bhiche"er portion is r,led b3 Eani8 :ill be the portion o# G,li9. Si-ilarl3 -a9e the night d,ration into eight eL,al parts and distrib,te these8 co--encing #ro- the Lord o# the 5 th Cb3D :ee9. Fere again8 the eighth portion is Lord5less8 :hile EaniOs portion is G,li9. S@r3aOs portion is 1aal8 >angalOs portion is >rit3,8 G,r,Os portion is 0a-aghanta9 and (,dhOs portion is *rdhaprahar. These d,rations di##erentl3 appl3 to di##erent places Cco--ens,rate :ith "ariable da3 and night d,rationsD. $). G,li9Os /osition. The degree8 ascending at the ti-e o# start o# G,li9Os portion Cas abo"eD8 :ill be the longit,de o# G,li9 at a gi"en place. (ased on this longit,de onl38 G,li9Os e##ects #or a partic,lar nati"it3 be esti-ated. $15$4. Calc,lation o# /ranapad. Con"ert the gi"en ti-e into 2ighatis and di"ide the sa-e b3 15. The res,ltant Rashi8 degrees etc. be added to S@r3a8 i# he is in a >o"able Rashi8 :hich :ill 3ield /ranapad. I# S@r3a is in a Ai!ed Rashi8 add 24) degrees additionall3 and8 i# in a D,al Rashi8 add 12) degrees in #,rtherance to get /ranapad. The birth :ill be a,spicio,s8 i# /ranapad #alls in the 2 nd8 5th8 &th8 4th8 1)th8 or 11th #rothe natal Lagn. In other (ha"as /ranapad indicates an ina,spicio,s birth.

4otes. *rdhaprahar8 0a-aghanta98 >rit3,8 1aal and G,li9 are the 5 1aal 2elas8 s,ggested b3 >aharishi /arashar. The da3 d,ration8 according to altit,de8 is di"ided into eight eL,al parts. The eighth portion is ,nlorded. The #irst portion is allotted to the :ee9da3 Lord. 6ther portions #ollo: in the order o# :ee9da3 Lords. Be consider 5 portions o# Grahas8 ignoring that o# Candr and E,9r. The portions o# S@r3a8 >angal8 (,dh8 G,r, and Eani are8 respecti"el38 called 1aal8 >rit3,8 *rdhaprahar8 0a-aghanta9 and G,li9. In the case o# night the d,rations8 or 1P% th parts are allotted in a di##erent order. The #irst portion goes to the Grah8 r,ling the 5 th :ee9da3 Lord8 co,nted #ro- the da3 in L,estion. The others #ollo: in the ,s,al order. Fere again8 the % th part is Lord5less. The portions o# Grahas #ro- 1aal to G,li9 are the sa-e in no-enclat,re in the night also. 1eeran,r, 4ataRa.a o# +ata9alan9ara- CTa-il "ersionD gi"es Rashis o# dignities #or these 7paGrahas and G,li9 etc. C7paGrah Q G,li9 etc.G '!altation8 Debilitation8 S:a9shetra Co:n RashiDD Dhoo-G Si-h8 1,-bh8 >a9arR 23atipatG 2rischi98 2rishabh8 >ith,nR /ari"eshG >ith,n8 Dhan,8 Dhan,R IndrachapG Dhan,8 >ith,n8 1ar9R 7pa1et,G 1,-bh8 Si-h8 1ar9R G,li9G 58 58 1,-bhR 0a-aghanta9G 58 58 Dhan,R *rdhapraharG 58 58 >ith,nR 1aalG 58 58 >a9arR >rit3,G 58 58 2rischi9. Aro- S@r3a to Eani no one is e!alted in the abo"e5-entioned e!altation Rashis8 nor debilitated in the abo"e5-entioned debilitation Rashis. 6,t o# the 5 1aal 2elas8 "iI. G,li9 etc.8 #o,r e!cept 1aal Crelated to S@r3aD ha"e their o:n Rashi s3ste- in the respecti"e Rashis8 r,led b3 their #athers. G,li98 son o# Eani8 has 1,-bh8 as his o:n (ha"a. G,r,Os son8 0a-aghanta98 has it in Dhan,. *rdhaprahar8 (,dhOs son8 is in o:n Rashi8 i# in >ith,n. >rit3,8 son o# >angal8 has 2rischi98 as o:n (ha"a. It is not 9no:n8 :h3 1aal8 a son o# S@r3a shi#ted to >a9ar8 a Rashi o# his brother CEaniD8 lea"ing his #atherOs Si-h. 6b"io,sl38 Eani has gi"en his >ooltri9on to his son G,li98 :hile he ga"e >a9ar Ca secondar3 RashiD to his NbrotherO 1aal.

Ch. 4. Zodiacal Rashis Described

152. I-portance o# Fora. The :ord Fora is deri"ed #ro- *horatr a#ter dropping the #irst and last s3llables. Th,s Fora CLagnasD re-ains in bet:een *horatr Ci.e. da3 and nightD and a#ter 9no:ing Fora the good and bad e##ects o# a nati"e be 9no:n. ErM 2ishn,8 the In"isible is Ti-e personi#ied. Fis li-bs are the 12 Rashis8 co--encing #ro- >esh. 3. 4a-es o# Rashis. The 12 Rashis o# the Iodiac in order are >esh8 2rishabh8 >ith,n8 1ar98 Si-h8 1an3a8 T,la8 2rischi98 Dhan,8 >a9ar8 1,-bh and >een. 454S. Li-bs o# 1aal /,r,sh. 1aal /,r,sh Cor Ti-e personi#iedD has his li-bs8 as ,nder :ith re#erence to the 12 Rashis8 respecti"el3G Fead8 #ace8 ar-s8 heart8 sto-ach8 hip8 space belo: na"el8 pri"ities8 thighs8 9nees8 an9les and #eet.

555S. Classi#ication o# Rashis. >o"able8 Ai!ed and D,al are the na-es gi"en to the 12 Rashis in order. These are again 9no:n8 as -ale#ic and bene#ic8 s,ccessi"el3. Si-ilarl3 are -ale and #e-ale. >esh8 Si-h and Dhan, are bilio,s. 2rishabh8 1an3a and >a9ar are :ind3. >ith,n8 T,la and 1,-bh are -i!ed8 :hile the rest are phleg-atic. 5$. >esh described. The >esh is blood5red in co-ple!ion. lt has a pro-inent CbigD ph3siL,e. It is a L,adr,ped Rashi and strong d,ring night. It denotes co,rage. It resides in the 'ast and is related to 9ings. It :anders in hills and predo-inates in Ra.o5G,n Cthe second o# the three constit,ent L,alities and the ca,se o# great acti"it3 in li"ing beingsD. It rises :ith its bac9 Ca /rishtoda3a RashiD and is #ier3. Its r,ler is >angal. %. 2rishabh described. 2rishabhOs co-ple!ion is :hite and it is lorded b3 E,9r. It is long and is a L,adr,ped Rashi. It has strength in night and resides in the So,th. It represents "illages and b,siness-en. *n earth3 Rashi8 2rishabh rises :ith its bac9. &5&S. >ith,n described. The Rashi >ith,n rises :ith its head and represents a -ale and a #e-ale8 holding a -ace and l,te. It li"es in the Best and is an air3 Rashi. It is a biped Rashi as :ell and is strong in nights. It li"es in "illages and is :ind3 in te-pera-ent. It has an e"en bod3 :ith a green Cgrass li9eD h,e. Its r,ler is (,dh. 1)511. 1ar9 described. The Rashi 1ar9 is pale5red. It resorts to #orests and represents (rah-ins. It is strong in nights. It has -an3 #eet Ci.e. it is a centipede RashiD and has a b,l93 bod3. It is Satt"ic in disposition Cseen in godsD and it is a :ater3 Rashi. It rises :ith its bac9 and is r,led b3 Candr. 12. Si-h described. Si-h is r,led b3 S@r3a and is Satt"ic. It is a L,adr,ped Rashi and a ro3al Rashi. It resorts to #orests and rises :ith its head. It has a large8 :hite bod3. It resides in the 'ast and is strong d,ring da3ti-e. 13514. 1an3a described. This Rashi is a hill5resorter and is strong in da3ti-e. It rises :ith its head and has a -edi,- b,ild. It is a biped Rashi and resides in the So,th. It has grains and #ire in its hands. It belongs to the b,siness co--,nit3 and is "ariegated. It relates to h,rricanes CN/rabharan.aniOD. It is a 2irgin and is Ta-asic Ca disposition o# de-onsD. Its r,ler is (,dh. 1551 S. T,la described. T,la is a Seershoda3a Rashi8 rising :ith its headR T,la is strong in da3ti-e. It is blac9 in co-ple!ion and is predo-inant :ith Ra.o5G,n. It relates to the :estern direction and resorts to land. It is destr,cti"e8 or -ischie"o,s CNDhatinOD. It represents S,dras8 or the 4th 2arna. It has a -edi,- b,ild ph3siL,e and is a biped Rashi. Its Lord is E,9r. 2rischi9 described. 2rischi9 has a slender ph3siL,e and is a centipede Rashi. It denotes (rah-ins and resides in holes. Its direction is 4orth and it is strong in da3ti-e. It is reddish5bro:n and resorts to :ater and land. It has a hair3 ph3siL,e and is "er3 sharp Cor passionateD. >angal is its r,ler. 1$51%S. Dhan, described. The Rashi Dhan, rises :ith its head and is lorded b3 G,r,. It is a Satt"ic Rashi and is ta:n3 in h,e. It has strength in night and is #ier3. * ro3al Rashi8 Dhan, is biped in #irst hal#. Its second hal# is L,adr,ped. It has an e"en b,ild and adores an arch. It resides in the 'ast8 resorts to land and is splendo,ro,s.

1&52). >a9ar described. >a9ar is lorded b3 Eani and has predo-inance o# Ta-o5G,n Ca disposition8 seen in de-onsD. It is an earth3 Rashi and represents the so,thern direction. It is strong in nights and rises :ith bac9. It has a large bod3. Its co-ple!ion is "ariegated and it resorts to both #orests and lands. Its #irst hal# is L,adr,ped and its second hal# #ootless8 -o"ing in :ater. 21521S. 1,-bh described. The Rashi 1,-bh represents a -an holding a pot. Its co-ple!ion is deep5bro:n. It has -edi,- b,ild and is a biped Rashi. It is "er3 strong in da3ti-e. It resorts to deep :ater and is air3. It rises :ith its head and is Ta-asic. It r,les S,dras8 the 4th 2arna and the Best. Its Lord is Eani8 S@r3aOs o##spring. 22524. >een described. >een rese-bles a pair o# #ish8 one tailed :ith the head o# the other. This Rashi is strong at night. It is a :ater3 Rashi and is predo-inant :ith Satt"a5G,n. It denotes resol,teness and is a :ater5resorter. It is #ootless and has a -edi,- b,ild. It r,les the 4orth and rises :ith both head and bac9. It is r,led b3 G,r,. This is ho: the t:el"e Rashis8 each o# 3) degrees e!tent8 are described to e"al,ate gross and speci#ic e##ects. 2553). 4ishe9 Lagn. 6 e!cellent o# (rah-ins8 no: is a step e!plained to arri"e at the 4ishe9 Lagn8 :hen the natal Lagn is 9no:n. 4ote the ang,lar distance bet:een Eani and >andi CG,li9D. *dd this to the di##erence bet:een the Lagn (ha"a C>adh3a8 or c,spD and the &th (ha"a Cc,spD. The res,ltant prod,ct in Rashis8 degrees etc. :ill represent the -onths8 da3s etc.8 that elapsed bet:een 4ishe9 and birth. *t birth8 i# Lagn Lord is in the in"isible hal# Ci.e. #ro- Lagn c,sp to descendental c,spD8 add the degrees etc.8 Candr -o"ed in the partic,lar Rashi8 occ,pied b3 her8 to the abo"e5 -entioned prod,ct. Then Lagn at 4ishe9 can be :or9ed o,t and the good and bad8 e!perienced b3 the nati"e in the :o-b8 can be g,essed. 6ne can also g,ess :ith the help o# 4ishe9 Lagn e##ects8 li9e longe"it38 death etc. o# the parents.

Ch. . Special !a"nas

1. 6h e!cellent o# the (rah-ins8 I e!plain belo: again so-e special Lagnas8 "iI. (ha"a Lagn8 Fora Lagn and Ghati Lagn. 253. (ha"a Lagn. Aro- s,nrise to the ti-e o# birth e"er3 5 Ghatis Cor 12) -in,tesD constit,te one (ha"a Lagn. Di"ide the ti-e o# birth Cin Ghatis8 2ighatis etc.D #ros,nrise b3 5 and add the L,otient etc. to S@r3aOs longit,de8 as at s,nrise. This is called (ha"a Lagn. 455. Fora Lagn. *gain #ro- s,nrise till the ti-e o# birth Fora Lagn repeats itsel# e"er3 2S Ghatis Ci. e. ) -in,tesD. Di"ide the ti-e past ,p to birth #ro- s,nrise b3 2S and add the L,otient etc. in Rashis8 degrees and so on to the longit,de o# S@r3a8 as at the s,nrise. This :ill 3ield Fora Lagn in Rashi8 degrees etc. 5%. Ghati Lagn CGhati9 LagnD. 4o: listen to the -ethod o# :or9ing o,t Ghati Lagn. This Lagn changes along :ith e"er3 Ghati C24 -in,tesD #ro- the s,nrise. 4ote birth ti-e in Ghatis and 2ighatis. Consider the n,-ber o# Ghatis past8 as n,-ber o# Rashis8 or Ghati Lagnas. The 2ighatis be di"ided b3 2 to arri"e at degrees and -in,tes o# arc8 past in the said Ghati Lagn. The prod,ct so arri"ed in Rashis8 degrees and -in,tes be

added to S@r3aOs longit,de8 as at s,nrise8 to get the e!act location o# Ghati Lagn. So sa3 >aharishis8 li9e 4arada. &. 7se o# Special Lagnas. 1eeping the Grahas at birth8 as it is8 prepare "ario,s (ha"a 1,ndalis :ith respect to each special Lagn and anal3Ie8 as done #or the natal Lagn. 1)513S. 2arnad Dasha. I no: detail 2arnad Dasha8 .,st b3 9no:ing :hich one can deal :ith the longe"it3 o# a nati"e. I# the natal Lagn is an odd Rashi8 co,nt directl3 #ro- >esh to natal Lagn. I# the natal Lagn is an e"en Rashi8 co,nt #ro- >een to the natal Lagn in the re"erse order. Si-ilarl38 i# the Fora Lagn is an odd one8 co,nt #ro>esh to Fora Lagn in direct order. I# the Fora Lagn is an e"en one8 co,nt #ro- >een to Fora Lagn in the re"erse order. I# both the prod,cts are odd Rashis8 or e"en Rashis8 then add both the #ig,res. I# one is odd and the other is e"en8 then 9no: the di##erence bet:een the t:o prod,cts. I# the latest prod,ct in this process is an odd one8 co,nt so -an3 Rashis #ro- >esh in a direct -annerR i# an e"en one8 co,nt so -an3 Rashis #ro- >een in re"erse order. The Rashi so 9no:n :ill be the 2arnad #or Lagn. 14515. '##ects o# 2arnad. 4o: listen to the ,se o# the abo"e. 6,t o# the t:o8 "iI. natal Lagn and Fora Lagn8 :hiche"er is stronger8 #ro- there 2arnad starts. I# the natal Lagn is an odd Rashi8 the co,nting o# Dashas is cloc9:ise8 other:ise anticloc9:ise. Lagn Dasha 3ears :ill eL,al the n,-ber o# Rashis8 inter"ening bet:een the natal Lagn and 2arnad. Si-ilarl3 #or other (ha"as. 1 52). '##ects o# 2arnad Ccont.D. Sho,ld a 1on #ro- LagnOs 2arnad be occ,pied8 or drishtied b3 a -ale#ic8 the nati"e :ill li"e onl3 ,p to the Dasha o# the said Rashi. +,st8 as the R,dra Grah in Sool Dasha is capable o# ca,sing e"ils8 the abo"e5-entioned Grahas related to 2arnadOs 1on be treated. The 2arnad Lagn be considered8 as natal Lagn8 :hile the $th #ro- 2arnad :ill denote the longe"it3 o# the spo,se8 the 11 th longe"it3 o# elder brothers and sisters8 the 3rd longe"it3 o# 3o,nger brothers and sisters8 the 5th the longe"it3 o# sons8 the 4th longe"it3 o# -other and the &th longe"it3 o# #ather. The Dasha o# the Sool Rashi :ill in#lict greater e"ils. 21524. '##ects o# 2arnad Ccont.D. Si-ilar assess-ents be -ade :ith re#erence to the 2arnad o# each (ha"a8 co--encing the #irst8 and the e"ils and goods d,e to a nati"it3 be 9no:n. These 2arnad Dashas are onl3 #or (ha"as CRashisD and not their occ,pants. The s,b period o# each Dasha :ill be one t:el#th o# the Dasha and the order :ill also be cloc9:ise8 or anti5cloc9:ise8 as e!plained earlier. The natal Lagn is to be calc,lated according to birth place8 :hile (ha"a Lagn8 Fora Lagn etc. are co--on to all places.

Ch. #. The Si$teen Di%isions o& a Rashi

1. 6 >ah;rishi /ar;=ar8 I ha"e 9no:n #ro- 3o, abo,t the Grahas8 Rashis and their descriptions. I desire to 9no: the details o# "ario,s di"isions o# a Rashi8 :ill 3o, please narrate. 254. 4a-es o# the 1 2argas. Lord (rah-a has described 1 9inds o# 2argas CDi"isionsD #or each Rashi. Listen to those. The na-es are Rashi8 For;8 Dresh9an8 Chat,rth;<=8 Sapt;<=8 4a";<=8 Dash;<=8 D"adash;<=8 Shodash;<=8 2i-sh;<=8

Chat,r"i-sh;<=8 Shashti;<=.

Sapta"i-sh;<=8

Tri-sh;<=8

1ha"ed;<=8

*9sha"ed;<=

and

55 . Rashi and For;. The Rashi8 o:ned b3 a Grah8 is called its 1shetra. The #irst hal# o# an odd Rashi is the Fora8 r,led b3 S@r3a. Bhile the second hal# is the Fora o# Candr. The re"erse is tr,e in the case o# an e"en Rashi. Fal# o# a Rashi is called Fora. These are totall3 248 co,nted #ro- >esh and repeated t:ice Cat the rate o# 12D in the :hole o# the Iodiac. $5%. Dresh9an. 6ne third o# a Rashi is called Dresh9an. These are totall3 3 8 co,nted #ro- >esh8 repeating thrice at the rate o# 12 per ro,nd. The 1 st8 5th and the &th Rashis #ro- a Rashi are its three Dresh9anas and are8 respecti"el38 lorded b3 4arada8 *gasth3a and D,r"ash. &. Chat,rth;<=. The Lords o# the 4 1endras #ro- a Rashi are the r,lers o# respecti"e Chat,rth;<= o# a Rashi8 co--encing #ro- >esh. 'ach Chat,rth;<= is one #o,rth o# a Rashi. The deities8 respecti"el38 are Sana98 Sanand8 1,-ar and Sanatan. 1)511. Sapt;<=. The Sapt;<= Cone se"enth o# a RashiD co,nting co--ences #ro- the sa-e Rashi in the case o# an odd Rashi. It is #ro- the se"enth Rashi thereo#8 :hile an e"en Rashi is considered. The na-es o# the se"en di"isions in odd Rashis are 1shaar 1sheer8 Dadhi8 Ghrith8 I9sh,8 Ras8 >adh3a and S,ddh +al. These designations are re"ersed #or an e"en Rashi. 12. 4a";<=. The 4a";<= calc,lation are #or a >o"able Rashi #ro- there itsel#8 #or a Ai!ed Rashi #ro- the &th thereo# and #or a D,al Rashi #ro- the 5 th thereo#. The3 go b3 designations De"a Cdi"ineD8 >an,sh3a Ch,-anD and Ra9shasa Cde"ilishD in a s,ccessi"e and repetiti"e order #or a >o"able Rashi. C>an,sh3a8 Ra9shasa and De"a are the order #or a Ai!ed Rashi8 :hile Ra9shasa8 >an,sh3a and De"a are a D,al RashiOs orderD 13514. Dash;<=. Starting #ro- the sa-e Rashi #or an odd Rashi and #ro- the & th :ith re#erence to an e"en Rashi8 the 1) Dash;<=as8 each o# 3 degrees8 are rec9oned. These are presided o"er b3 the ten r,lers o# the cardinal directions8 "iI. Indra8 *gni8 0a-a8 Ra9shasa8 2ar,na8 2a3,8 1,ber8 Isan8 (rah-a and *nanth in case o# an odd Rashi. It is in the re"erse order8 that these presiding deities are rec9oned8 :hen an e"en Rashi is gi"en. 15. D"adash;<=. The rec9oning o# the D"adash;<= Cone t:el#th o# a Rashi8 or 2S degrees eachD co--ences #ro- the sa-e Rashi. In each Rashi the presidentship repeats thrice in the order o# Ganesh8 *sh"ini 1,-ar8 0a-a and Sarpa #or the 12 D"adash;<=as. 1 . Shodash;<= Cor 1al;<=D. Starting #ro- >esh #or a >o"able Rashi8 #ro- Si-h #or a Ai!ed Rashi and #ro- Dhan, #or a D,al Rashi8 the 1 Shodash;<=as C1 th part o# a Rashi8 i.e. o# 1T52O3)KD are reg,larl3 distrib,ted. The presiding deities o# these repeat in the order (rah-a8 2ishn,8 Shi"a and S@r3a #o,r ti-es in the case o# an odd Rashi. It is re"erse in the case o# an e"en Rashi8 that these r,ling deities are ,nderstood.

1$521. 2i-sh;<=. Aro- >esh #or a >o"able Rashi8 #ro- Dhan, #or a Ai!ed Rashi and #ro- Si-h #or a Co--on RashiG this is ho: the calc,lations o# 2i-sh;<=as C1P2)th o# a Rashi8 or 1T3)O eachD are to co--ence. The presiding deities o# the 2) 2i-sh;<=as in an odd Rashi are8 respecti"el3G 1ali8 Ga,ri8 +a3a8 La9sh-i8 2i.a3a8 2i-al8 Sati8 Tara8 +"ala-,9hi8 S"eta8 Lalita8 (agala-,9hi8 /rat3angir8 Shachi8 Ra,dri8 (ha"ani8 2arad8 +a3a8 Trip,ra and S,-,9hi. In an e"en Rashi these 2) deities8 respecti"el38 are Da3a8 >egha8 Chinnasi8 /isachini8 Dh,-a"athi8 >atangi8 (al8 (hadr8 *r,n8 *nal8 /ingal8 Ch,chch,98 Ghora8 2aarahi8 2aishna"i8 Sita8 (h,"anes"ari8 (haira"i8 >angal and *para.it. 22523. Chat,r"i-sh;<=. The Chat,r"i-sh;<= C1P24th part o# a Rashi8 or 1T15O eachD distrib,tion co--ences #ro- Si-h and 1ar98 respecti"el38 #or an odd and an e"en Rashi. In the case o# an odd Rashi the r,ling deities repeat t:ice in the order o# S9and8 /ar,sdhar8 *nal8 2ish:a9ar-a8 (hag8 >itr8 >a3a8 *nta9a8 2risha5D:a.a8 Go"inda8 >adan and (hi-a. Re"erse these #ro- (hi-a t:ice to 9no: the deities #or the Chat,r"i-sh;<= in an e"en Rashi. 2452 . Sapta"i-sh;<= C4a9shatr;<=8 or (h;<=D. The Sapta"i-sh;<= Lords are8 respecti"el38 the presiding deities o# the 2$ 4a9shatras8 as ,nderG Dastra C*sh"ini 1,-arD8 0a-a8 *gni8 (rah-a8 Candr8 Isa8 *dhiti8 +i"a8 *hi8 /itar8 (hag8 *r3a-a8 S@r3a8 T"asht8 >ar,t8 Cha9ragni8 >itr8 2asa"a8 Ra9shasa8 2ar,na8 2ish:ade"a8 Go"inda8 2as,8 2ar,na8 *.ap8 *hirb,ddhn3a and /,sh3a. These are #or an odd Rashis. Co,nt these deities in a re"erse order #or an e"en Rashi. The Sapta"i-sh;<= distrib,tion co--ences #ro- >esh and other >o"able Rashis #or all the 12 Rashis. 2$52%. Tri-sh;<=. The Tri-sh;<= Lords #or an odd Rashi are >angal8 Eani8 G,r,8 (,dh and E,9r. 'ach o# the- in order r,les 58 58 %8 $ and 5 degrees. The deities8 r,ling o"er the Tri-sh;<=as8 are8 respecti"el38 *gni8 2a3,8 Indra8 1,ber and 2ar,na. In the case o# an e"en Rashi the L,ant,- o# Tri-sh;<=8 Grah lordship and deities get re"ersed. 2&53). 1ha"ed;<= Cor Chat"ari-sh;<=8 1P4)th part o# a RashiD. Aor odd Rashis co,nt #ro- >esh and #or an e"en Rashi #ro- T,la in respect o# 1ha"ed;<=as Ceach o# 45O o# arcD. 2ishn,8 Candr8 >arichi8 T"asht8 Dhata8 Shi"a8 Ra"i8 0a-a8 0a9sh8 Gandhar"8 1aal and 2ar,na repeat s,ccessi"el38 as presiding deities8 in the sa-e order #or all Rashis. 31532. *9sha"ed;<= C1P45th part o# a RashiD. >esh8 Si-h and Dhan, are the Rashis8 #ro- :hich the distrib,tions8 respecti"el38 co--ence #or >o"able8 I--o"able and Co--on Rashis. In >o"able Rashis (rah-a8 Shi"a and 2ishn,R in I--o"able Rashis Shi"a8 2ishn, and (rah-a and in Co--on Rashis 2ishn,8 (rah-a and Shi"a repeat 15 ti-es the presidentship o"er these *9sha"ed;<=as. 33541. Shashti;<= C1P )th part o# a Rashi8 or hal# a degree eachD. To calc,late the Shashti;<= Lord ignore the Rashi position o# a Grah and ta9e the degrees etc. it tra"ersed in that Rashi. >,ltipl3 that #ig,re b3 2 and di"ide the degrees b3 12. *dd 1 to the re-ainder8 :hich :ill indicate the Rashi8 in :hich the Shashti;<= #alls. The Lord o# that Rashi is the Grah8 r,ling the said Shashti;<=. In odd Rashis the na-es o# Shashti;<=as are 1. Ghora8 2. Ra9shasa8 3. De"a8 4. 1,ber8 5. 0a9sh8 . 1indar8 $. (hrasht8 %. 1,laghna8 &. Garal8 1). 2ahni8 11. >a3a8 12. /,risha98 13. *pa-pathi8

14. >ar,t:an8 15. 1aal8 1 . Sarpa8 1$. *-rit8 1%. Ind,8 1&. >rid,8 2). 1o-al8 21. Fera-ba8 22. (rah-a8 23. 2ishn,8 24. >ahesh:ara8 25. De"a8 2 . *rdr8 2$. 1alinas8 2%. 1shitees8 2&. 1a-ala9ar8 3). G,li98 31. >rit3,8 32. 1aal8 33. Da"agni8 34. Ghora8 35. 0a-a8 3 1anta98 3$. S,ddh8 3%. *-rit8 3&. /,rnaCandr8 4). 2ishadagdha8 41. 1,lanas8 42. 2a-sha9sha3a8 43. 7tpat8 44. 1aal8 45. Sa,-3a8 4 . 1o-al8 4$. Sheetal8 4%. 1aralada-shtr8 4&. Candra-,9hi8 5). /ra"een8 51. 1aalpa"a98 52. Dhanna3,dh8 53. 4ir-al8 54. Sa,-3a8 55. 1r,r8 5 . *tisheetal8 5$. *-rit8 5%. /a3odhi8 5&. (rah-an8 ). CandraRe9ha CInd,Re9haD. The re"erse is the order #or e"en Rashis in so -,ch8 as these na-es are cased. Grahas in bene#ic Shashti;<=as prod,ce a,spicio,s8 :hile the opposite is tr,e in case o# Grahas in -ale#ic Shashti;<=as. 42553. 2arg Classi#ication. >aitre3a8 e!plained no: are the s,- e##ects o# classi#ications o# di##erent di"isions Cor 2argas8 so #ar narratedD. These are #o,r 9inds8 "iI. Shad 2arg8 Sapth 2arg8 Dasha 2arg and Shodasha 2arg. In the Shad2arg classi#ication the 2arg designations are 1i-sh,98 23an.an8 Cha-ar8 Chatr and 1,ndal8 according to a Grah being in 2 to co-binations o# good 2argas. 4e!t is the Sapth 2arg8 in :hich these classi#ications contin,e in the sa-e -anner ,p to si! co-binations o# good 2argas8 the $th additional 2arg getting classi#ied8 as >,9,t. In the Dasha 2arg sche-e the designations co--ence #ro- /ari.ata etc.8 s,ch as 2 good 2argas 5 /ari.atha8 3 7tta-a8 4 Gop,r8 5 Si-hasan8 /ara"ata8 $ De"alo9a8 % (rah-alo9a8 & Sa9ra"ahana and 1) 2argas 5 Shridha-. In the Shodasha 2arg sche-e the co-binations o# 2argas go :ith designations th,sG t:o good 2argas 5 (heda98 3 1,s,-8 4 4agap,shpa8 5 1and,98 1erala8 $ 1alpa 2ri9sha8 % Chandan 2ana8 & /,rnaCandr8 1) 7chchaisra"a8 11 Dhan"antari8 12 S@r3a9ant8 13 2idr,-8 14 Cha9ra5 Si-hasan8 15 Golo9 and 1 2argas 5 ErM 2allabh. In these di"isions the di"isions8 #alling in the GrahOs e!altation Rashi8 >ooltri9on Rashi8 o:n Rashi and the Rashis8 o:ned b3 the Lord o# a 1endra #ro- the *r,dha Lagn8 are all to be considered Cas good 2argasD. The di"isions o# a co-b,st Grah8 de#eated Grah8 :ea9 Grah and a Grah in bad *"asthas8 li9e Sa3an8 be all ignored to be a,spicio,s8 #or these destro3 the good 0ogas.

Ch. '. Di%isional Considerations

15%. 7se o# the 1 Di"isions. 4o: I :ill e!plain the ,se o# these si!teen di"isions. The ph3siL,e #ro- Lagn8 :ealth #ro- Fora8 happiness thro,gh co5born #roDresh9an8 #ort,nes #ro- Chat,rth;<=8 sons and grandsons #ro- Sapt;<=8 spo,se #ro4a";<=8 po:er Cand positionD #ro- Dash;<=8 parents #ro- D"adash;<=8 bene#its and ad"ersities thro,gh con"e3ances #ro- Shodash;<=8 :orship #ro- 2i-sh;<=8 learning #ro- Chat,r"i-sh;<=8 strength and :ea9ness #ro- Sapta"i-sh;<=8 e"il e##ects #roTri-sh;<=8 a,spicio,s and ina,spicio,s e##ects #ro- 1ha"ed;<= and all indications #ro- both *9sha"ed;<= and Shashti;<=G these are the considerations to be -ade thro,gh the respecti"e 2argas. The (ha"a8 :hose Lord is in a -ale#ic Shashti;<=8 :ill di-inishR so sa3 Garga and others. The (ha"a8 :hose Lord is in a bene#ic Shodash;<=8 #lo,rish. This is ho: the 1 2argas are to be e"al,ated. &512. *#ter assessing the 2) point strength o# the ascending degree8 o# other (ha"as and o# the Grahas8 the good and bad e##ects be declared. I e!plain belo: the -ethod o# 9no:ing the 2i-sopa9 strength C2) point strengthD8 .,st b3 9no:ing :hich an idea o# the res,lts o# actions o# this birth and o# #or-er birth :ill clearl3 e-erge. The Grahas #ro- S@r3a on get #,ll strength8 :hen in e!altation8 or in o:n Rashi and are

bere#t o# strength8 :hen in the $th C#ro- e!altationD. In bet:een the strength be 9no:n b3 the r,le o# three process. In the case o# a Grah8 o:ning t:o Rashis8 distinction o# place-ent in oddPe"en Rashi identical :ith o:n Rashi be -ade. 1351 . For;8 Dresh9an and Tri-sh;<= '##ects. G,r,8 S@r3a and >angal gi"e Cprono,ncedD e##ects in the Fora o# S@r3a. Candr8 E,9r and Eani do so8 :hen in CandrOs ForasR (,dh is e##ecti"e in both the Foras. In the case o# an e"en Rashi the Fora o# Candr :ill be po:er#,l in e##ects8 :hile S@r3aOs Fora in an odd Rashi :ill be so. A,ll8 -edi,- and nil :ill be the e##ects8 respecti"el38 in the beginning -iddle and the end o# a Fora. Si-ilar applications be -ade #or a Dresh9an8 T,r3;<=8 4a";<= etc. *s #or Tri-sh;<= e##ects8 S@r3a is a9in to >angal and Candr is a9in to E,9r. The e##ects8 applicable to Rashi8 :ill appl3 to Tri-sh;<=. 1$51&. 2i-shopa9 (al. The Shad 2argas consist o# Rashi8 Fora8 Dresh9an8 4a";<=8 D"adash;<= and Tri-sh;<=. The #,ll (al #or each o# the di"isions8 respecti"el38 are 8 28 48 58 2 and 1. This is the 2i-shopa9 (al8 relating to Shad 2arg di"ision. *dding the Sapt;<= to the Shad 2argas8 :e get Sapt 2arg8 the 2i-shopa9 (al #or :hich is 58 28 38 2S8 4S8 2 and 1. These are gross strengths8 :hile s,btle ones sho,ld be ,nderstood b3 e!act positions. 2). *dd Dash;<=8 Shodash;<= and Shashti;<= to the said Sapt 2arg Di"isions to get the sche-e o# Dasha 2arg. The 2i-shopa9 (al in this conte!t is 3 #or Rashi8 5 #or Shashti;<= and #or the other % di"isions 1S each. 21525. Bhen the 1 di"isions CShodash 2arg Sche-eD are considered together8 the 2i-shopa9 score goes th,sG Fora 18 Tri-s;<= 18 Dresh9an 18 Shodash;<= 28 4a";<= 38 Rashi 3S8 Shashti;<= 4 and the rest o# the nine di"isions each a hal#. The 2i-shopa9 (al re-ains as 2)8 onl3 :hen the Grah is in o:n (ha"a 2argas. 6ther:ise8 the total strength #ro- 2) declines to 1% in /ra-,dit 2argas8 to 15 in Shant 2argas8 to 1) in S"asth di"isions8 to $ in D,h9hit 2argas and to 5 in 1hal 2argas. CThese #ig,res are called 2arg 2ish:aD 2 52$. 2i-shopa9 /roportional '"al,ation. >,ltipl3 the #ig,re d,e to #,ll strength #or the di"ision b3 the 2arg 2ish:a and di"ide b3 2) to get the e!act strength o# the Grah. I# the total is belo: 58 the Grah :ill not be capable o# gi"ing a,spicio,s res,lts. I# it is abo"e 58 b,t belo: 1)8 the Grah :ill 3ield so-e good e##ects. Later on ,p to 15 it is indicati"e o# -ediocre e##ect. * Grah :ith abo"e 15 :ill 3ield :holl3 #a"o,rable e##ects. 2%52&. 6ther So,rces o# Strength. >aitre3a8 there are other 9inds o# so,rces8 as I e!plain belo:. Grahas in the $th #ro- S@r3a :ill be #,ll3 e##ecti"e. 6ne :ith an identical longit,de in co-parison to S@r3aOs :ill destro3 the good e##ects. R,le o# three process be applied to the Grah in bet:een these positions. 3)532. Dasha e##ects :ith 2i-shopa9 (al. >aitre3a8 a#ter assessing the 2i-shopa9 (al thro,gh the "ario,s di"isions8 the rising and setting o# the Grahas be considered. The 2i-shopa9 (al is classi#ied ,nder /,rna8 *ti/,rna8 >adh3a8 *ti>adh3a8 Feen8 *tiFeen8 S:alpa and *tiS:alp. Th,s sho,ld be classi#ied the 2i-shopa9 (al and the Dasha period res,lts declared accordingl3.

3353 . 1endras8 1onas etc. de#ined. 6 >aitre3a8 listen to other -atters8 :hich I ae!plaining. The 1endras are speciall3 9no:n8 as Lagn Cthe ascendentD8 (andh, (ha"a8 0,"ati (ha"a Cthe descendantD and 1ar- (ha"a C-id5hea"enD. Dhan8 /,tr8 Randhr and Labh (ha"a are /anapharas Cs,ccedentsD8 :hile Saha.8 *ri8 Dhar- and 23a3a (ha"a are called *po9li-as CcadentsD. /,tr and Dhar- (ha"a are 9no:n b3 the na-e 1on Cor trineD. '"il (ha"as8 or D,sthan (ha"as are *ri8 Randhr and 23a3a (ha"a. Chat,rasras are (andh, and Randhr (ha"a. Saha.8 *ri8 1ar- and Labh (ha"a are 7pacha3a (ha"as. 3$53%. 4a-es o# (ha"as. Than,8 Dhan8 Saha.8 (andh,8 /,tr8 *ri8 0,"ati8 Randhr8 Dhar-8 1ar-a8 Labh and 23a3a are in order the na-es o# (ha"as. I e!plained these brie#l3 and lea"e it to 3o, to grasp -ore8 according to 3o,r intelligence. *s deli"ered b3 Lord (rah-a8 so-e #,rther in#or-ation is added th,s Ci.e. in the #ollo:ing "ersesD. 3&543. Indications #ro- (ha"as. Dhar- (ha"a and the & th #ro- S@r3a deal :ith oneOs #ather. Bhate"er e##ects are to be 9no:n #ro- the 1ar- and Labh (ha"a8 be also 9no:n #ro- si-ilar (ha"as8 co,nted #ro- S@r3a. Bhate"er res,lts are to be 9no:n #ro- (andh,8 Tan,8 Dhan8 Labh and Dhar- sho,ld also be 9no:n #ro- the 4 th o# Candr8 #ro- 1ar9 Rashi itsel# and #ro- the 2 nd8 11th and &th #ro- Candr8 respecti"el3. Bhate"er has to be 9no:n thro,gh Saha. (ha"a8 be also anal3Ied thro,gh the 3 rd #ro- >angal. The th #ro- (,dh be also considered in regard to indications8 deri"able #ro- *ri (ha"a. The 5th #ro- G,r,8 the $th #ro- E,9r and both the %th and 12th #roEani stand #or consideration8 respecti"el38 in respect o# o##spring8 spo,se and death. The Lord o# the (ha"a is eL,all3 i-portant8 :hen esti-ating the indications o# a partic,lar (ha"a.

Ch. (. Drishtis o& the Rashis

153. Rashi Drishtis. 6 >aitre3a8 no: detailed are the Drishtis8 e-anating #ro- the Rashi >esh etc. '"er3 >o"able Rashi drishties the 3 Ai!ed Rashis8 lea"ing the Ai!ed Rashi ad.acent to it. '"er3 Ai!ed Rashi gi"es Drishti to the 3 >o"able Rashis8 barring the ad.acent >o"able Rashi. *nd a Co--on Rashi gi"es a Drishti to the other three Co--on Rashis. The Grah in a Rashi gi"es the sa-e Drishti8 as the Rashi Cin :hich the Grah isD does. 455. Dristhis o# the Grahas. * Grah in a >o"able Rashi gi"es a Drishti to the other 3 Ai!ed Rashis8 lea"ing the Ai!ed Rashi ne!t to it. * Grah in a Ai!ed Rashi does not gi"e a Drishti to the ne!t >o"able Rashi8 b,t the re-aining 3 >o"able Rashis. The one in a Co--on Rashi gi"es a Drishti to the re-aining 3 Co--on Rashis. Si-,ltaneo,sl3 a Grah in the Rashi8 that recei"es a Drishti8 is also s,b.ected to the Drishti concerned. 5&. Diagra- o# Dristhis. *s depicted b3 Lord (rah-a8 I no: narrate the diagra- o# Drishtis8 so that Drishtis are easil3 ,nderstood b3 a -ere sight o# the diagra-. Dra: a sL,are8 or a circle -ar9ing the % directions C4 corners and 4 L,arters thereo#D. >ar9 the Iodiacal Rashis8 as ,nderG >esh and 2rishabh in 'ast8 >ith,n in the 4orth5'ast8 1ar9 and Si-h in the 4orth8 1an3a in the 4orth5Best8 T,la and 2rischi9 in the Best8 Dhan, in the So,th5Best8 >a9ar and 1,-bh in the So,th and >een in the So,th5 'ast.

*ddition Santhana- till Ch. &. The Drishtis Cas per the earlier Slo9asD can be sho:n in a sL,are diagra-8 or circ,lar diagra- Cas per con"enienceD.

Ch. ). *%ils at Birth

1. 6 (rah-in8 #irst o# all esti-ate the e"ils and chec9ing #actors thereo# thro,gh Lagn and then declare the e##ects o# the 12 (ha"as. 2. '"ils8 ca,sing pre-at,re end8 e!ist ,p to the 24th 3ear o# oneOs age. *s s,ch8 no de#inite calc,lation o# li#e span sho,ld be -ade till s,ch 3ear o# age. 35 . Short5li#e Co-binations C,p to Slo9a 23D. Sho,ld Candr be in *ri8 Randhr8 or 23a3a (ha"a and recei"es a Drishti #ro- a -ale#ic8 the child :ill die soon. I# in the process there be a Drishti #ro- a bene#ic8 it -a3 li"e ,p to %. I# a bene#ic is retrograde in *ri8 Randhr8 or 23a3a (ha"a8 recei"ing a Drishti #ro- a -ale#ic8 death :ill occ,r :ithin a -onth o# birth. This is tr,e8 onl3 :hen Lagn is not occ,pied b3 a bene#ic. Sho,ld /,tr (ha"a be occ,pied b3 Eani8 >angal and S@r3a .ointl38 Cearl3D death o# -other and brother :ill co-e to pass. >angal8 placed in Tan,8 or in Randhr (ha"a and be 3,ti :ith Eani8 or S@r3a8 or recei"ing a Drishti #ro- a -ale#ic8 being bere#t o# a Drishti #ro- a bene#ic8 :ill pro"e a so,rce o# Ci--ediateD death. $511. I# Eani and >angal gi"e a Drishti to Lagn8 as the l,-inaries are 3,ti :ith Rah, Celse:hereD8 the child :ill li"e a #ortnight. I--ediate death o# the child along :ith its -other :ill occ,r8 i# Eani is in 1ar- (ha"a8 Candr in *ri (ha"a and >angal in 0,"ati (ha"a. 6ne :ill i--ediatel3 go to the abode o# 0a-a8 i# Eani is in Tan, (ha"a8 :hile Candr and G,r, are in their order in Randhr and Saha. (ha"a. 6nl3 a -onth :ill be the span o# oneOs li#e8 :ho had S@r3a in Dhar- (ha"a8 >angal in 0,"ati (ha"a and G,r, and E,9r in Labh (ha"a. *ll Grahas Can3 GrahD in 23a3a (ha"a :ill be the so,rce o# a short li#e8 speci#icall3 the l,-inaries8 E,9r and Rah,. (,t the Drishti o# these #o,r Grahas Con 23a3a (ha"aD :ill co,nteract s,ch e"ils. 12. Candr is capable o# ca,sing earl3 end8 i# she is :ith a -ale#ic in 0,"ati8 Randhr8 or Tan, (ha"a and ,nrelated to a bene#ic. 13. 'arl3 death :ill co-e to pass8 i# there be a birth in the -orning8 or e"ening .,nctions8 or in a Fora8 r,led b3 Candr8 or in Gandanta8 :hile Candr and -ale#ics occ,p3 1endras #ro- Lagn. 14. De#inition o# Sandh3a. 3 Ghatis be#ore the sight o# the se-i disc Chal#D o# the rising S@r3a and a si-ilar d,ration8 #ollo:ing S@r3aOs set8 are called8 as -orning t:ilight and e"ening t:ilight8 respecti"el3. 15. 'arl3 Death. Sho,ld all the -ale#ics be in the oriental hal#8 :hile bene#ics are in the occidental hal#8 earl3 death o# one born in 2rischi98 :ill #ollo:. In this case there is no need o# an3 rethin9ing. 1 . >ale#ic in 23a3a and *ri (ha"a8 or in Randhr and Dhan (ha"a8 :hile Lagn is he--ed bet:een other -ale#ics8 :ill bring earl3 death.

1$. >ale#ics8 occ,p3ing Tan, and 0,"ati (ha"a8 :hile Candr is 3,ti :ith a -ale#ic :ith no relie# #ro- a bene#ic8 :ill also ca,se pre-at,re death. 1%. 'arl3 death :ill be in#licted on the nati"e8 i# decreasing Candr is in Tan, (ha"a8 :hile -ale#ics capt,re Randhr (ha"a and a 1endra. There is no do,bt abo,t that. 1&. Candr in Tan,8 Randhr8 23a3a8 or 0,"ati (ha"a and he--ed bet:een -ale#ics :ill con#er pre-at,re death. 2). Sho,ld Candr be in Tan, (ha"a8 he--ed bet:een -ale#ics8 :hile 0,"ati8 or Randhr (ha"a has a -ale#ic in it8 he :ill #ace i--ediate death along :ith his -other. 21. Sho,ld Eani8 S@r3a and >angal be in 23a3a8 Dhar- and Randhr (ha"a :itho,t Drishti #ro- a bene#ic8 the child :ill #ace instant death. 22. Bith a -ale#ic in 0,"ati (ha"a8 or in the rising Dresh9an8 :hile decreasing Candr is in Tan, (ha"a8 death be e!perienced earl3. 23. The li#e span o# the child :ill be either 2 -onths8 or de"oid o# strength are relegated to *po9li-a (ha"as. -onths onl38 i# all Grahas

24. '"ils to >other C,p to Slo9a 33D. The -other o# the nati"e :ill inc,r e"ils C:ill die soonD8 i# Candr at birth recei"es a Drishti #ro- three -ale#ics. (ene#ics8 gi"ing a Drishti to Candr8 :ill bring good to the -other. 25. Sho,ld Dhan (ha"a be occ,pied b3 Rah,8 (,dh8 E,9r8 S@r3a and Eani8 the childOs birth has been a#ter its #atherOs death8 :hile e"en the -other :ill #ace earl3 death. 2 . I# Candr is in the $ th8 or the %th #ro- a -ale#ic8 be hersel# :ith a -ale#ic and recei"es a Drishti #ro- a strong -ale#ic8 predict -others end to be earl3. 2$. The child :ill not li"e on -otherOs -il98 b,t on that o# she5goat8 i# S@r3a is e!alted8 or debilitated in 0,"ati (ha"a. 2%. Sho,ld a -ale#ic be in the 4th8 identical :ith an ini-ical Rashi8 co,nted #roCandr8 :hile there is no bene#ic in a 1endra8 the child :ill lose its -other in a pre-at,re -anner. 2&. >ale#ics in *ri and 23a3a (ha"a :ill bring e"ils to -other. The childOs #ather :ill recei"e si-ilar e##ects8 i# (andh, and 1ar- (ha"a are capt,red b3 -ale#ics. 3). (,dh in Dhan (ha"a8 :hile -ale#ics occ,p3 Tan, and 23a3a (ha"aG this 0oga :ill destro3 the entire #a-il3. 31. G,r,8 Eani and Rah,8 respecti"el38 posited in Tan,8 Dhan and Saha. (ha"a :ill ca,se -otherOs death earl3. 32. Do,btlessl3 the -other :ill gi"e ,p the child8 i# it has -ale#ics in 1onas8 co,nted #ro- the decreasing Candr. 4o bene#ic shall be 3,ti :ith the said -ale#ics.

33. I# >angal and Eani are together in a 1endra :ith re#erence to Candr and occ,p3 one and the sa-e 4a";<=8 the child :ill ha"e t:o -others. 0et it :ill be short5li"ed. 34. '"il to Aather C,p to Slo9a 42D. 6neOs #ather :ill inc,r earl3 death8 i# Eani8 >angal and Candr in their orders are in Tan,8 0,"ati and *ri (ha"a. 35. The nati"e :ill at the ti-e o# his -arriage lose his #ather8 i# G,r, is in Tan, (ha"a8 :hile Eani8 S@r3a8 >angal and (,dh are together in Dhan (ha"a. 3 . 'arl3 loss o# #ather :ill ta9e place8 i# S@r3a is :ith a -ale#ic8 or is he--ed bet:een -ale#ics8 as there is another -ale#ic in the $th #ro- S@r3a. 3$. Re-ote :ill be the possibilit3 o# oneOs #ather s,staining8 i# S@r3a is in 0,"ati8 :hile >angal is in 1ar- and Rah, is in 23a3a (ha"a. 3%. 'arl3 and tro,bled :ill be oneOs #atherOs death8 i# >angal is in 1ar- (ha"a identical :ith his ene-3Os Rashi. 3&. Candr in *ri (ha"a8 Eani in Tan, (ha"a and >angal in 0,"ati (ha"aG this arra3 o# hea"enl3 bodies at birth :ill not ens,re a long span o# li#e #or the #ather. 4). I# S@r3a recei"es a Drishti #ro- Eani and be in >esh8 or in 2rischi9 4a";<=8 the #ather :o,ld ha"e gi"en ,p the #a-il3 be#ore birth o# the child8 or :o,ld ha"e passed a:a3. 41. I# (andh,8 1ar- and 23a3a (ha"a are all occ,pied b3 -ale#ics8 both the parents :ill lea"e the child to its o:n #ate and :ander #ro- place to place. 42. The #ather :ill not see the nati"e till his Cthe nati"eOsD 23 rd 3ear8 i# Rah, and G,r, are together in an ini-ical Rashi identical :ith Tan,8 or (andh, (ha"a. 43545. /arents. S@r3a is the indicator o# #ather #or all beings8 :hile the -other is indicated b3 Candr. Sho,ld S@r3a recei"e a Drishti #ro- one8 or -ore -ale#ics8 or be he--ed bet:een the-8 this :ill ca,se e"ils to #ather. Si-ilarl3 Candr be considered in respect o# -other. >ale#ics in the th8 the %th8 or the 4th #ro- S@r3a :ill bring ina,spicio,s res,lts abo,t the #ather. >ale#ics in s,ch places #ro- Candr :ill be ad"erse #or the -other. The strength8 or other:ise o# the occ,pants concerned be s,itabl3 esti-ated.

Ch. 1+. ,ntidotes &or *%ils

1. Those are the e"ils Cd,e to a nati"eD. I no: narrate the antidotes #or s,ch e"ils as :ell8 :hich :ill be help#,l to assess the e!tent o# ina,spicio,sness. 2. Sho,ld one a-ong (,dh8 G,r, and E,9r be in an angle #ro- Lagn8 all e"ils are destro3ed8 as S@r3a eli-inates dar9ness. 3. +,st as a single re"erential obeisance be#ore Lord Shi"a8 the Trident holder #rees one #ro- all sins8 a single8 b,t strong G,r, in Lagn :ill :ard o## all the e"ils.

4. Lagn Lord is singl3 capable o# co,nteracting all e"ils8 i# he is strongl3 placed in an angle8 .,st as Lord Shi"a8 the holder o# the (o: destro3ed the three cities8 b,ilt o# gold8 sil"er and iron #or the de-ons b3 >a3a. 5. *ll e"ils are destro3ed8 i# a bene#ic drishties Lagn o# one born d,ring the night in the bright hal#. Si-ilarl3 a -ale#icOs Drishti on Lagn o# one born d,ring da3 ti-e in the dar9 hal#. . S@r3a in 23a3a :ill con#er a h,ndred53ear li#e span on one born in T,l Lagn. $. It :ill pro"e a,spicio,s #or the -other as :ell as the nati"e8 i# >angal .oins8 or is drishtied b3 G,r,. %. I# -ale#ics are s,rro,nded b3 bene#ics8 :hile angles8 or trines are the-sel"es bene#ic5occ,pied8 e"ils disappear soon. 4ot onl3 this8 e"ils :ill not #ollo: #ro- the (ha"as concerned.

Ch. 11. -.d"e/ent o& Bha%as

1. 6 >aharishi /arashar8 I ha"e co-e to 9no: o# the e"ils and antidotes thereo# #ro3o,. /lease tell -e8 :hat is to be ded,ced #ro- each (ha"a. 2. Indications o# Tan, (ha"a. >aharishi /arashar replies. /h3siL,e8 appearance8 intellect Cor the organ o# intelligence8 i.e. brainD8 co-ple!ion o# the bod38 "igo,r8 :ea9ness8 happiness8 grie# and innate nat,re are all to be g,essed thro,gh the ascending Rashi. 3. Indications o# Dhan (ha"a. Bealth8 grains C#ood etc.D8 #a-il38 death8 ene-ies8 -etals8 precio,s stones etc. are to be ,nderstood thro,gh Dhan (ha"a. 4. Indications o# Saha. (ha"a. Aro- Saha. (ha"a 9no: o# the #ollo:ingG "alo,r8 ser"ants Cattending etc.D8 brothers8 sisters etc.8 initiator3 instr,ctions C7padeshD8 .o,rne3 and parentOs death. 5. Indications o# (andh, (ha"a. Con"e3ances8 relati"es8 -other8 happiness8 treas,re8 lands and b,ildings are to be cons,lted thro,gh (andh, (ha"a. . Indications o# /,tr (ha"a. The learned sho,ld ded,ce #ro- /,tr (ha"a a-,lets8 sacred spells8 learning8 9no:ledge8 sons8 ro3alt3 Cor a,thorit3D8 #all o# position etc. $. Indications o# *ri (ha"a. >aternal ,ncle8 do,bts abo,t death8 ene-ies8 ,lcers8 step5 -other etc. are to be esti-ated #ro- *ri (ha"a. %. Indications o# 0,"ati (ha"a. Bi#e8 tra"el8 trade8 loss o# sight8 death etc. be 9no:n #ro- 0,"ati (ha"a. &. Indications o# Randhr (ha"a. Randhr (ha"a indicates longe"it38 battle8 ene-ies8 #orts8 :ealth o# the dead and things8 that ha"e happened and are to happen Cin the past and #,t,re birthsD.

1). Indications o# Dhar- (ha"a. Aort,nes8 :i#eOs brother8 religion8 brotherOs :i#e8 "isits to shrines etc. be 9no:n #ro- Dhar- (ha"a. 11. Indications o# 1ar- (ha"a. Ro3alt3 Ca,thorit3D8 place8 pro#ession Cli"elihoodD8 hono,r8 #ather8 li"ing in #oreign lands and debts are to be ,nderstood #ro- 1ar(ha"a. 12. Indications o# Labh (ha"a. *ll articles8 sonOs :i#e8 inco-e8 prosperit38 L,adr,peds etc. are to be ,nderstood #ro- Labh (ha"a. 13. Indications o# 23a3a (ha"a. Aro- 23a3a (ha"a8 one can 9no: abo,t e!penses8 histor3 o# ene-ies8 oneOs o:n death etc. 1451 . /rosperit38 or *nnihilation o# a (ha"a. /redict prosperit3 o# the (ha"a8 :hich is 3,ti :ith8 or drishtied b3 a bene#ic. *lso8 :hen its Lord is in 0,"a"astha8 or /rab,ddha"astha8 or in 1is-ara"astha8 or in 1ar- (ha"a8 the (ha"as :ell5being is indicated. The (ha"a8 :hich is not drishtied b3 its Lord8 or8 :hose Lord is :ith a -ale#ic Grah8 or :ith one o# the Lords o# e"il and s,ch other (ha"as Ci.e. 3 rd8 th8 %th8 11th and 12thD8 or is de#eated in a :ar bet:een Grahas8 or is in one o# the three *"asthas8 "iI8 2riddha"astha8 >rita"astha and S,pta"astha.

Ch. 12. *&&ects o& Tan. Bha%a

152. /h3sical co-#orts. Sho,ld Lagn Lord be 3,ti :ith a -ale#ic8 or be in Randhr8 th8 or 12th8 ph3sical #elicit3 :ill di-inish. I# he is in an angle8 or trine there :ill be at all ti-es co-#orts o# the bod3. I# Lagn Lord is in debilitation8 co-b,stion8 or ene-3Os Rashi8 there :ill be diseases. Bith a bene#ic in an angle8 or trine all diseases :ill disappear. LagnOs angles Ci.e. (andh,8 0,"ati8 or the 1) thD8 or its trine C/,tr8 Dhar-D8 containing a bene#ic8 is a po:er#,l re-ed3 #or all8 related to health. 3. There :ill not be bodil3 health8 i# Lagn8 or Candr be drishtied b38 or 3,ti :ith a -ale#ic8 being de"oid o# a bene#ics Drishti. 4. (odil3 (ea,t3. * bene#ic in Lagn :ill gi"e a pleasing appearance8 :hile a -ale#ic :ill -a9e one bere#t o# good appearance. Aelicit3 o# the bod3 :ill be en.o3ed8 i# Lagn is drishtied b38 or 3,ti :ith a bene#ic. 55$. 6ther (ene#its. I# Lagn Lord8 (,dh8 G,r,8 or E,9r be in an angle8 or in a trine8 the nati"e :ill be long li"ed8 :ealth38 intelligent and li9ed b3 the 9ing. Aa-e8 :ealth8 ab,ndant pleas,res and co-#orts o# the bod3 :ill be acL,ired8 i# Lagn Lord is in a >o"able Rashi and be drishtied b3 a bene#ic Grah. 6ne :ill be endo:ed :ith ro3al -ar9s Co# #ort,neD8 i# (,dh8 G,r,8 or E,9r be in Lagn along :ith the Candr8 or be in angle #ro- Lagn. I# (,dh8 G,r,8 or E,9r be in 4 th8 $th8 or 1)th #ro- Lagn8 or be in the co-pan3 o# Candr in Lagn8 the nati"e :ill en.o3 ro3al #ort,nes. %. Coiled (irth. I# there be a birth in one o# >esh8 2rishabh and Si-h Lagnas8 containing either Eani8 or >angal8 the birth o# the child is :ith a coil aro,nd a li-b. The corresponding li-b :ill be in accordance :ith the Rashi8 or 4a";<=8 rising.

&. (irth o# T:ins. The nati"e8 :ho has S@r3a in a L,adr,ped Rashi8 :hile others are in D,al Rashis :ith strength8 is born8 as one o# the t:ins. 1). To (e 4,rt,red b3 Three >others. I# S@r3a and Candr .oin in one and the sa-e (ha"a and #all in one 4a";<=8 the nati"e :ill be n,rt,red b3 three di##erent -others #or the #irst three -onths #ro- its birth and :ill later on be bro,ght ,p b3 its #ather and brother. CN(hratriO apart #ro- -eaning a brother calls #or interpretation8 as a near relati"e in generalD 11. I-portant. The learned in +3otish sho,ld base the e##ects on Candr also8 as are applicable to Lagn. 4o: e!plained are cl,es to 9no: o# ,lcers8 identit3 -ar9s etc. on oneOs person. 12514. Decanates and (odil3 Li-bs. Fead8 e3es8 ears8 nose8 te-ple8 chin and #ace is the order o# li-bs8 denoted Cb3 the "ario,s (ha"asD8 :hen the #irst decanate o# a Rashi ascends. In the case o# the second decanate ascending the order is nec98 sho,lder8 ar-8 side8 heart8 sto-ach and na"el. The order #or the third decanate ascending is pel"is8 an,sPpenis8 testicles8 thigh8 9nee8 cal# and #oot. The portion alread3 risen indicates le#t side o# the bod3 C:hile the one 3et to rise8 i.e. the in"isible hal#8 denotes the right side o# the bod3D. 15. Li-bs *##ected. The li-b8 related to a -ale#ic b3 occ,pation8 :ill ha"e ,lcers8 or scars8 :hile the one8 related to a bene#ic8 :ill ha"e a -ar9 Cli9e -oles etcD. So sa3 the +3otishis. C*lso see Slo9a 8 Ch. 4 o# Sara"ali8 :hich states8 that a -ale#ic8 or a bene#ic8 i# be in o:n Rashi8 or 4a";<=8 the e##ects :ill be right #ro- birth. In other cases it :ill be in the co,rse o# oneOs li#e8 that these e##ects :ill co-e to passD

Ch. 13. *&&ects o& Dhan Bha%a

152. Co-binations #or Bealth. 6 e!cellent o# the (rah-ins8 listen to -e8 spea9ing on the e##ects o# Dhan (ha"a. I# the Lord o# Dhan is in Dhan8 or is in an angle8 or in trine8 he :ill pro-ote oneOs :ealth Cor -onetar3 stateD. Sho,ld he be in *riP% thP12th8 #inancial conditions :ill decline. * bene#ic in Dhan :ill gi"e :ealth8 :hile a -ale#ic instead :ill destro3 :ealth. 3. 6ne :ill be :ealth38 i# G,r, is in Dhan8 as the Lord o# Dhan8 or is :ith >angal. 4. I# Dhan Lord is in Labh8 :hile the Lord o# Labh in Dhan8 :ealth :ill be acL,ired b3 the nati"e. *lternatel3 these t:o Lords -a3 .oin in an angle8 or in a trine. 5. I# the Lord o# Dhan is in an angle8 :hile Labh Lord is in a trine thereo#8 or is drishtied b38 or 3,ti :ith G,r, and E,9r8 the s,b.ect :ill be :ealth3. 5$. 0ogas #or /o"ert3. 6ne :ill be penniless8 i# the Lord o# Dhan (ha"a is in an e"il (ha"a8 :hile the Lord o# Labh (ha"a is also so placed and Dhan (ha"a is occ,pied b3 a -ale#ic. There :ill be pen,r3 right #ro- birth and the nati"e :ill ha"e to beg e"en #or his #ood8 i# the Lords o# Dhan and Labh (ha"a are both co-b,st8 or :ith -ale#ics.

%. Loss o# Bealth thro,gh the 1ing. Sho,ld the Lords o# Dhan and Labh (ha"a be relegated to *ri8 Randhr8 or 23a3a (ha"a8 :hile >angal is in Labh (ha"a and Rah, is in Dhan (ha"a8 the nati"e :ill lose his :ealth on acco,nt o# ro3al p,nish-ents. &. '!penses on Good *cco,nts. Bhen G,r, is in Labh8 E,9r is in Dhan and a bene#ic is placed in 23a3a (ha"a8 :hile DhanOs Lord is 3,ti :ith a bene#ic8 there :ill be e!penses on religio,s8 or charitable gro,nds. 1). Aa-e etc. I# DhanOs Lord is in o:n Rashi8 or is e!alted8 the nati"e :ill loo9 a#ter his people8 :ill help others and also :ill beco-e #a-o,s. 11. '##ortless *L,isition. I# DhanOs Lord is 3,ti :ith a bene#ic and is in a good di"ision8 li9e /ara"at;<=8 there :ill be e##ortlessl3 all 9inds o# :ealth in the nati"eOs #a-il3. CH/ara"at;<=da,K o# the te!t denotes /ara"at8 or s,ch other higher 2argasG DhanOs Lord sho,ld be in /ara"at;<=8 or in De"alo9;<=8 (rah-alo9;<=8 Sa9ra"ahan;<=8 or Sridha-;<= in the Dash 2arg sche-eD 12. '3es. I# Dhan Lord is endo:ed :ith strength8 the nati"e :ill possess bea,ti#,l e3es. Sho,ld the said Grah be in *ri8 Randhr8 or 23a3a (ha"a8 there :ill be disease8 or de#or-it3 o# e3es. 13. 7ntr,th#,l /erson. I# Dhan (ha"a and its Lord are 3,ti :ith -ale#ics8 the nati"e :ill be a talebearer8 :ill spea9 ,ntr,th and :ill be a##licted b3 :ind3 diseases.

Ch. 14. *&&ects o& Saha0 Bha%a

1. 6 (rah-in8 I no: tell 3o, abo,t Saha. (ha"a. Sho,ld Saha. (ha"a be 3,ti :ith8 or drishtied b3 a bene#ic8 the nati"e :ill be endo:ed :ith co5born and be co,rageo,s. 2. I# Saha.Os Lord along :ith >angal drishties Saha. (ha"a8 the nati"e :ill en.o3 good res,lts8 d,e to Saha. (ha"a. *lternati"el3 these t:o Grahas -a3 be in Saha. itsel#. 3. Destr,ction at once o# co5born :ill co-e to pass8 i# the said 2 Grahas are together :ith a -ale#ic8 or in a Rashi8 o:ned b3 a -ale#ic. 454S. Ae-ale and >ale Co5born. I# Saha.Os Lord is a #e-ale Grah8 or8 i# Saha. (ha"a be occ,pied b3 #e-ale Grahas8 one :ill ha"e sisters8 born a#ter hi-. Si-ilarl3 -ale Grahas and -ale Rashis denote 3o,nger brothers. Sho,ld it be o# -i!ed nat,re8 co5 born o# both se!es :ill be obtained. These e##ects be declared a#ter assessing the strength and :ea9ness o# the concerned. 55 . Sho,ld Saha.Os Lord and >angal be together in Randhr (ha"a8 destr,ction o# co5 born :ill res,lt. Fappiness in this respect :ill co-e to pass8 i# >angal8 or Saha.Os Lord is in an angle8 or in a trine8 or in e!altation8 or #riendl3 di"isions. $511. 4,-ber o# (rothers and Sisters. I# (,dh is in Saha. (ha"a8 :hile Saha.Os Lord and Candr are together8 as the indicator C>angalD .oins Eani8 the e##ects areG there occ,rred the birth o# an elder sister and there :ill be 3o,nger brothers. A,rther-ore8

the third brother :ill die. Sho,ld >angal be 3,ti :ith Rah,8 :hile Saha.Os Lord is in his debilitation Rashi8 there :ill be loss o# 3o,nger brothers andPor sisters8 :hile three elder brothers andPor sisters :ere attained b3 the nati"e. I# Saha.Os Lord is in an angle8 :hile the signi#icator C>angalD is e!alted in a trine and be 3,ti :ith G,r,8 12 :ill be the n,-ber o# total co5born. 6,t o# these t:o elders and the 3 rd8 the $th8 the &th and the 12th o# the 3o,nger co5born :ill be shortli"ed8 :hile si! o# the said t:el"e :ill be longli"ed. 12513. There :ill be 1 co5born8 i# 23a3aOs Lord Cso-e te!ts read8 as LabhOs LordD .oins >angal and G,r,8 :hile Saha. (ha"a is occ,pied b3 Candr. I# Candr is lonel3 placed in Saha. (ha"a :ith Drishti o# -ale Grahas8 there :ill be 3o,nger brothers8 :hile the Drishti o# E,9r denotes 3o,nger sisters. 14. *d"erse Grahas. S@r3a in Saha. (ha"a :ill destro3 the preborn. The a#terborn :ill be destro3ed8 i# Eani is #o,nd in Saha. (ha"a. In the sa-e sit,ation >angal :ill destro3 both the preborn and later5born. 15. *#ter esti-ating the strength and :ea9ness o# s,ch 0ogas8 the e##ects8 related to brothers and sisters8 be anno,nced.

Ch. 1 . *&&ects o& Bandh. Bha%a

1. 6 e!cellent o# the (rah-ins8 th,s ha"e been brie#l3 told the e##ects o# Saha. (ha"a. 4o: listen to the res,lts8 related to (andh, (ha"a. 2. Fo,sing Co-#orts. 6ne :ill ha"e residential co-#orts in #,ll degree8 i# (andh, is occ,pied b3 its Lord8 or b3 LagnOs Lord and be drishtied b3 a bene#ic. 3. >iscellaneo,s. Sho,ld /,trOs Lord be in his o:n (ha"a8 or in o:n 4a";<=8 or in e!altation8 the nati"e :ill be endo:ed :ith co-#orts8 related to lands8 con"e3ances8 ho,ses etc. and -,sical instr,-ents. 4. Fo,sing Co-#orts. I# 1ar-Os Lord .oins (andh,Os Lord in an angle8 or in a trine8 the nati"e :ill acL,ire bea,ti#,l -ansions. 5. Relati"es. Sho,ld (,dh be in Lagn8 :hile (andh,Os Lord8 being a bene#ic8 is drishtied b3 another bene#ic8 the nati"e :ill be hono,red b3 his relati"es. . Long5li"ing >other. I# (andh, (ha"a is occ,pied b3 a bene#ic8 :hile its Lord is in his e!altation Rashi8 as the indicator o# -other is endo:ed :ith strength8 the nati"e :ill ha"e a long5li"ing -other. $. Fappiness o# >other. The nati"eOs -other :ill be happ38 i# (andh,Os Lord is in an angle8 :hile E,9r is also in an angle8 as (,dh is e!alted. %. U,adr,peds. S@r3a in (andh,8 Candr and Eani in Dhar- and >angal in Labh (ha"aR this 0oga :ill con#er co:s and b,##aloes on the nati"e.

&. D,-bness. Sho,ld (andh, (ha"a be a >o"able one8 :hile its Lord and >angal are together in *ri8 or Randhr (ha"a8 the nati"e :ill be d,-b. 1)514. Con"e3ances. I# LagnOs Lord is a bene#ic8 :hile (andh,Os Lord is in #all8 or in Labh (ha"a and the signi#icator CE,9rD is in 23a3a (ha"a8 the nati"e :ill obtain con"e3ances in his 12th 3ear. Sho,ld S@r3a be in (andh, (ha"a8 as (andh,Os Lord is e!alted and be :ith E,9r8 one :ill acL,ire con"e3ances in his 32 nd 3ear. It :ill be in the 42nd 3ear8 that one :ill be endo:ed :ith con"e3ances8 i# (andh,Os Lord .oins 1ar-Os Lord in his C4th LordOsD e!altation 4a";<=. *n e!change bet:een LabhOs and (andh,Os Lords :ill con#er con"e3ances in the 12th 3ear. * bene#ic8 related to (andh, (ha"a Cand to its LordD8 :ill bring :ith hi- a,spicio,s e##ects Cregarding con"e3ancesD8 :hile a -ale#ic :ill prod,ce onl3 -ale#ic e##ects Cin respect o# con"e3ancesD. Sho,ld a bene#ic be in (andh,8 drishti (andh,8 or in 3,ti :ith the Lord o# (andh,8 or a Drishti on the Lord o# (andh, (ha"a8 then the nati"e :ill be happ3 :ith con"e3ances and be #ree #ro- accidents and dangers. * -ale#ic8 replacing the said bene#ic8 :ill ca,se losses8 concerning "ehicles and red,ce one to se"ere accidents.

Ch. 1#. *&&ects o& P.tr Bha%a

153. 6 (rah-in8 no: I tell 3o, the e##ects8 related to /,tr (ha"a. I# the Lords o# Lagn and /,tr are in their o:n Rashis8 or in an angle8 or in a trine8 one :ill en.o3 thoro,gh happiness thro,gh his children. Sho,ld /,trOs Lord be in *ri8 Randhr8 or 23a3a (ha"a8 there :ill be no o##spring. Sho,ld the Lord o# /,tr be co-b,st8 or be :ith -ale#ics and be :ea98 there :ill be no childrenR e"en8 i# per chance iss,es are obtained8 the3 :ill onl3 L,it the :orld soon. The 0,ti o# /,trOs Lord :ith LagnOs Lord in a good (ha"a :ill ens,re earl3 obtain-ent o# children apart #ro- happiness thro,gh the-. I# the3 .oin in an e"il (ha"a8 the3 :ill pro"e a de#ect in this respect. 4. I# /,trOs Lord is in *ri (ha"a8 as LagnOs Lord is 3,ti :ith >angal8 the nati"e :ill lose his "er3 #irst child8 :herea#ter his #e-ale :ill not be #ertile to 3ield an o##spring. 5. Sho,ld /,trOs Lord be in #all in *ri8 Randhr8 or 23a3a (ha"a8 :hile (,dh and 1et, are in /,tr (ha"a8 the nati"eOs :i#e :ill gi"e birth to one child onl3. . I# /,trOs Lord is in #all and be not in Drishti to /,tr8 :hile Eani and (,dh are in /,tr8 the nati"eOs :i#e :ill gi"e birth to one child onl3. $. Sho,ld Dhar-Os Lord be in Lagn8 :hile /,trOs Lord is in #all and 1et, is in /,tr along :ith (,dh8 obtain-ent o# progen3 :ill be a#ter a great deal o# ordeal. %. I# /,trOs Lord is in *ri8 Randhr8 or 23a3a (ha"a8 or be in an ini-ical Rashi8 or be in #all8 or in /,tr itsel#8 the nati"e :ill beget iss,es :ith di##ic,lt3. &. Sho,ld /,tr (ha"a be o:ned b3 Eani8 or (,dh and be occ,pied8 or drishtied b3 Eani and >andi8 one :ill ha"e adopted iss,es. 1). Sho,ld S@r3a and Candr be together in a Rashi and in the sa-e 4a";<=8 the nati"e :ill be bro,ght ,p b3 three -others8 or t:o #athers.

11. *dopted iss,e is indicated8 i# /,tr is tenanted b3 si! Grahas8 :hile its Lord is in 23a3a (ha"a and Candr and Lagn are endo:ed :ith strength. 12. There :ill be -an3 children8 i# /,trOs Lord is strong8 :hile /,tr is drishtied b3 strong (,dh8 G,r, and E,9r. 13. I# /,trOs Lord is :ith Candr8 or is in her Decanate8 the nati"e :ill beget da,ghtersR so sa3 +3otishis. 14. I# /,trOs Lord is in a >o"able Rashi8 :hile Eani is in /,tr8 as Rah, is :ith Candr8 the child Cso bornD is o# L,estionable birth. 15. 7ndo,btedl3 the nati"e is born o# otherOs loins8 i# Candr is in the % th #ro- Lagn8 :hile G,r, is in the %th #ro- Candr. >ale#icOs Drishti8 or 0,ti is essential in this 0og. 1 . I# /,trOs Lord is e!alted8 or be in Dhan8 /,tr8 or Dhar- (ha"a8 or be 3,ti :ith8 or drishtied b3 G,r,8 obtain-ent o# children :ill be there. 1$. 6ne :ill obtain children8 that :ill ind,lge in -ean deeds8 i# /,tr is occ,pied b3 three8 or #o,r -ale#ics8 :hile /,trOs Lord is in #all. * bene#ic Cincl,ding (,dhD in /,tr is e!cl,ded in the said co-bination. 1%. I# /,tr is occ,pied b3 G,r,8 :hile its Lord is :ith E,9r8 one :ill obtain an o##spring in his 32nd8 or 33rd 3ear. 1&. Sho,ld /,trOs Lord be in an angle along :ith G,r,8 the 1ara98 one :ill beget a child at the age o# 3)8 or 3 . 2). I# G,r, is in Dhar- (ha"a8 :hile E,9r is in the & th #ro- G,r, along :ith LagnOs Lord8 one :ill beget a child at the age o# 4). 21. The nati"e :ill at the age o# 32 lose his child8 i# Rah, is in /,tr8 /,trOs Lord is in 0,ti :ith a -ale#ic and G,r, is in debilitation. 22. There :ill be loss o# children at 33 and 3 8 i# a -ale#ic is in the 5 th #ro- G,r,8 :hile another is in the 5th #ro- Lagn. 23. Sho,ld >andi be in Lagn8 :hile LagnOs Lord is in #all8 grie# on acco,nt o# loss o# child at the age o# 5 :ill co-e to pass. 24532. 4,-ber o# Children. There :ill be 1) sons8 i# (andh, (ha"a and *ri (ha"a are occ,pied b3 -ale#ics8 :hile /,trOs Lord is in deep e!altation8 .oining LagnOs Lord8 as G,r, is :ith another bene#ic. 4ine :ill be the n,-ber o# sons8 that one :ill beget8 i# G,r, is in deep e!altation8 as Rah, is :ith DhanOs Lord and Dhar- is occ,pied b3 its o:n Lord. There :ill be eight sons8 i# G,r, is in /,tr8 or Dhar- (ha"a8 :hile /,trOs Lord is endo:ed :ith strength and DhanOs Lord is in 1ar- (ha"a. Eani in Dhar- (ha"a8 :hile /,trOs Lord is in /,tr itsel#8 gi"es $ sons8 o,t o# :hich t:ins :ill be born t:ice. I# /,trOs Lord is in /,tr in 0,ti :ith DhanOs Lord8 there :ill be birth o# $ sons8 o,t o# :hich 3 :ill pass a:a3. 6nl3 one son is denoted8 i# there be a -ale#ic in /,tr (ha"a8 :hile G,r, is in the 5 th #ro- Eani8 or "ice "ersa. I# /,tr (ha"a has a

-ale#ic in it8 or8 i# Eani is in the 5 th #ro- G,r,8 the nati"e :ill beget o##spring onl3 thro,gh his second8 or third :i#e. Sho,ld /,tr be occ,pied b3 a -ale#ic8 :hile G,r, is 3,ti :ith Eani in /,tr (ha"a8 as LagnOs Lord is in Dhan (ha"a and /,trOs Lord is 3,ti :ith >angal8 one :ill li"e long8 b,t lose his children one a#ter the other8 as the3 are born.

Ch. 1'. *&&ects o& ,ri Bha%a

1. 6 (rah-in8 #ollo:ing are the e##ects8 prod,ced b3 *ri (ha"a8 relating to diseases8 ,lcers etc. Listen to this attenti"el3. 2. 7lcersP(r,ises. Sho,ld *riOs Lord be in *ri itsel#8 or in Lagn8 or Randhr8 there :ill be ,lcers8 or br,ises on the bod3. The Rashi8 beco-ing *ri (ha"a8 :ill lead to the 9no:ledge o# the concerned li-b. 355. Relati"es *##ected. The 1ara9 o# a relati"e8 or the Lord o# s,ch a (ha"a8 .oining *riOs Lord8 or being in *ri8 or Randhr (ha"a8 indicates ,lcersPbr,ises to s,ch a relati"e8 li9e #ather. S@r3a :ith s,ch lordship and in s,ch a (ha"a denotes s,ch a##ectation o# head8 Candr o# the #ace8 >angal o# the nec98 (,dh o# the na"el8 G,r, o# the nose8 E,9r o# the e3es8 Eani o# the #eet and the Rah, and 1et, o# the abdo-en. . Aacial Diseases. Sho,ld LagnOs Lord be in a Rashi o# >angal8 or o# (,dh and has a Drishti on (,dh8 there :ill be diseases o# the #ace. $5%S. Lepros3. >angal8 or (,dh8 ha"ing o:nership o# the ascending Rashi and .oining Candr8 Rah, and Eani8 :ill ca,se lepros3. I# Candr is in Lagn8 :hich is not ho:e"er Cancer8 and be :ith Rah,8 there :ill occ,r :hite lepros3. Eani in place o# Rah, :ill ca,se blac9 lepros38 :hile >angal si-ilarl3 :ill a##lict one :ith blood5 lepros3. &512S. Diseases in General. Bhen Lagn is occ,pied b3 the Lords o# *ri and Randhr (ha"a along :ith S@r3a8 the nati"e :ill be a##licted b3 #e"er and t,-o,rs. >angal8 replacing S@r3a8 :ill ca,se s:elling and hardening o# the blood "essels and :o,nds and hits b3 :eapons. (,dh so #eat,ring :ill bring in billio,s diseases8 :hile G,r, in si-ilar case :ill destro3 an3 disease. Si-ilarl3 E,9r :ill ca,se diseases thro,gh #e-ales8 Eani :ind3 diseases8 Rah, danger thro,gh lo:5caste5-en and 1et, na"el diseases. Candr in 0,ti :ith the Lords o# *ri and Randhr (ha"a :ill in#lict dangers thro,gh :ater and phleg-atic disorders. Si-ilar esti-ates be -ade #ro- the respecti"e signi#icators and (ha"as #or relati"es8 li9e #ather. 1351&S TI>I4G 6A ILL4'SS. The nati"e :ill be a##licted b3 illness thro,gho,t li#e8 i# Eani is :ith Rah,8 :hile *ri Lord and th (ha"a are 3,ti :ith -ale#ics. 6ne :ill s,##er #ro- Cse"ereD #e"er at the age o# and at the age o# 128 i# >angal is in *ri8 :hile *ri Lord is in Randhr. I# the Candr is in Dhan,P>een8 :hile G,r, is in *ri #ro- Lagn8 one :ill s,##er #ro- lepros3 at the age o# 1& and 22. I# Rah, is in *ri8 Lagna Lord is in Randhr and >andi is in an angle8 cons,-ption :ill tro,ble the nati"e at the age o# 2 . Spleenar3 disorders :ill be e!perienced at the age o# 2& and 3)8 i# the Lords o# th and 12th are in e!change o# their Rashis. Eani and Candr together in *ri :ill in#lict blood5lepros3 at the age o# 45. I# Eani is :ith an ini-ical

planet8 :hile Lagn Lord is in Lagn itsel#8 :ind3 disorders Cli9e rhe,-atis-D :ill tro,ble the nati"e at the age o# 5&. 2)522. 74A6RT74*T' 0'*RS. Sho,ld Candr be 3,ti :ith *ri Lord8 :hile the % th Lord is in *ri and the 12 th Lord is in Lagn8 the nati"e :ill be tro,bled b3 ani-als at the age o# eight. 6 (rah-in8 i# Rah, is in *ri8 :hile Eani is in Randhr #ro- the said Rah,8 the child :ill ha"e danger thro,gh #ire at the age o# 1 and 28 :hile in Saha. 3ear birds :ill bring so-e e"ils. 23525. 74A6RT74*T' 0'*RS Ccontin,edD. Danger thro,gh :ater :ill ha"e to be #eared d,ring /,tr and Dhar- 3ears8 i# S@r3a is in *ri8 or Randhr8 :hile Candr is in 23a3a #ro- the said S@r3a. Eani in Randhr8 as >angal is in 0,"ati8 all ca,se s-all5 po! in 1ar- 3ear and in 3)th 3ear o# age. I# %th Lord .oins Rah, in an anglePtrine #roRandhr (ha"a and be in Randhr in 4a"a-sa8 the s,b.ect :ill be tro,bled b3 s:elling o# blood "essels8 ,rinar3 disorders etc. d,ring the 1%th 3ear and the 22nd 3ear. 2 . L6SS TFR67GF '4'>I'S. Loss o# :ealth :ill co-e to pass d,ring the 31 st 3ear8 i# Labh and th Lords e!change their Rashis. 2$. I4I>IC*L S64S. 6neOs o:n sons :ill be his ene-ies8 i# /,tr Lord is in *ri8 :hile *ri Lord is :ith G,r,. Si-,ltaneo,sl3 23a3a Lord sho,ld be in Lagn. 2%. A'*R AR6> D6GS. There :ill be #ear #ro- dogs d,ring the 1) th and 1&th 3ear8 i# the Lagna Lord and the th Lord are in e!change.

Ch. 1(. *&&ects o& 1.%ati Bha%a

1. 6 e!cellent o# the (rah-ins8 listen to -e8 detailing the e##ects o# the $ th (ha"a. I# 0,"ati Lord is in his o:n Rashi8 or in e!altation8 one :ill deri"e #,ll happiness thro,gh his :i#e Cand -arriageD. 2. SIC1 BIA'. Sho,ld 0,"ati Lord be in *ri8 % th8 or 23a3a8 the :i#e :ill be sic9l3. This ho:e"er does not appl3 to o:n (ha"a8 or e!altation place-ent8 as abo"e. 3. '!cessi"eVLibidino,snessPDeathVo#VBi#e. I# E,9r is in 0,"ati8 the nati"e :ill be e!ceedingl3 libidino,s. I# E,9r 3,ti a -ale#ic in an3 (ha"a8 it :ill ca,se loss o# :i#e. 455. TF' $TF L6RD. Sho,ld 0,"ati Lord be endo:ed :ith strength and be 3,ti :ith8 or be drishtied b3 a bene#ic8 the nati"e :ill be :ealth38 hono,rable8 happ3 and #ort,nate. Con"ersel38 i# 0,"ati Lord is in #all8 or is co-b,st8 or is in an ene-3Os Rashi8 one :ill acL,ire sic9 :i"es and -an3 :i"es. . /L7R*LIT0 6A BI2'S. I# 0,"ati Lord is in a Rashi o# Eani8 or o# E,9r and be drishtied b3 a bene#ic8 there :ill be -an3 :i"es. Sho,ld 0,"ati Lord be partic,larl3 in e!altation8 the sa-e e##ects :ill co-e to pass. $5%S. >lSC'LL*4'67S >*TT'RS. The nati"e :ill be#riend barren #e-ales8 i# S@r3a is in 0,"ati. Candr therein :ill ca,se association :ith s,ch #e-ale8 as corresponding to the Rashi8 beco-ing 0,"ati. >angal8 placed in 0,"ati8 :ill denote

association :ith -arriageable girls Cthose :ith -ensesD8 or :ith barren #e-ales. (,dh indicates harlots8 -ean #e-ales and #e-ales8 belonging to tradersO co--,nit3. Bi#e o# a (rah-in8 or a pregnant #e-ale :ill be in the nati"eOs association8 i# G,r, is in 0,"ati. (ase #e-ales and #e-ales8 ha"ing attained their co,rses8 are denoted b3 Eani8 Rah,P1et, in 0,"ati. %5&S. >angal denotes a #e-ale :ith attracti"e breasts. Eani indicates sic9 and :ea9 spo,se. G,r, :ill bring a spo,se :ith hard and pro-inent breasts. E,9r :ill bring one :ith b,l93 and e!cellent breasts. 1)513S. >ale#ics in 23a3a and $th8 :hile decreasing Candr is in /,tr denote8 that the nati"e :ill be controlled b3 spo,se8 :ho :ill be ini-ical to the race Cor #a-il3D. I# 0,"ati (ha"a is occ,pied8 or o:ned b3 EaniP>angal8 the nati"e :ill beget a harlot8 as his spo,se8 or he :ill be attached to other illegall3. Sho,ld E,9r be in a 4a"a-sa o# >angal8 or in a Rasi o# >angal8 or recei"e a Drishti #ro-8 or be 3,ti :ith >angal8 the nati"e :ill H9issK the pri"ate parts o# the #e-ale. I# E,9r is so related to Eani8 the nati"e :ill H9issK the pri"ate parts o# the -ale. 14515. B6RTF0 S/67S'. The nati"e :ill beget a spo,se endo:ed :ith Cthe se"en principalD "irt,es8 :ho :ill e!pand his d3nast3 b3 sons and grandsons8 i# the $ th Lord is e!alted8 :hile 0,"ati is occ,pied b3 strong Lagna Lord and a bene#ic. 1 . '2ILS T6 S/67S'. I# 0,"ati (ha"a8 or its Lord is 3,ti :ith a -ale#ic the nati"eOs :i#e :ill inc,r e"ils8 especiall38 i# 0,"ati (ha"a8 or its Lord is bere#t o# strength. 1$. L6SS 6A S/67S'. I# 0,"ati Lord is de"oid o# strength and is relegated to *ri8 %th8 or 23a3a8 or8 i# 0,"ati Lord is in #all8 the nati"eOs :i#e :ill be destro3ed Ci.e. she :ill die earl3D. 1%. L*C1 6A C64+7G*L A'LICIT0. I# Candr is in 0,"ati8 as 0,"ati Lord is in 23a3a and the 1ara9a Cindicator E,9rD is bere#t o# strength8 the nati"e :ill not be endo:ed :ith -arital happiness. 1&521. /L7R*LlI0 6A BI2'S. 6ne :ill ha"e t:o :i"es8 i# 0,"ati Lord is in #all8 or in a -ale#ic Rashi along :ith a -ale#ic8 :hile 0,"ati (ha"a8 or the $th 4a"a-sa belong to a e,n,ch planet. I# >angal and E,9r are in 0,"ati8 or8 i# Eani is 0,"ati8 :hile the Lord o# Lagn is in Randhr8 the nati"e :ill ha"e 3 :i"es. There :ill be -an3 :i"es8 i# E,9r is in a D,al Rashi8 :hile its Lord is in e!altation8 as 0,"ati Lord is endo:ed :ith strength. 22. TI>' 6A >*RRI*G' C,pto Slo9a 34D. I# 0,"ati Lord is in a bene#icOs (ha"a Cor in Dhar-8 as S,bha Rashi so -eansD8 :hile E,9r is e!alted8 or is in o:n Rashi8 the nati"e :ill -arr3 at the age o# 58 or &. 23. I# S@r3a is in 0,"ati8 :hile his dispositor is 3,ti :ith E,9r8 there :ill be -arriage at $th8 or 11th 3ear o# age. 24. E,9r in Dhan8 :hile 0,"ati Lord is in Labh :ill gi"e -arriage at the age o# 1)8 or 1 .

25. >arriage :ill ta9e place d,ring the 11th 3ear8 i# E,9r is in an angle #ro- Lagn8 :hile Lagn Lord is in >a9ar8 or 1,-bh. 2 . The nati"e :ill -arr3 at 128 or l&8 i# E,9r is in an angle #ro- the Lagna8 :hile Eani is in 0,"ati co,nted #ro- E,9r. 2$. Sho,ld E,9r be in 0,"ati #ro- Candr8 :hile Eani is in 0,"ati #ro- E,9r8 -arriage :ill be in the 1%th 3ear. 2%. >arriage :ill be in the 15th 3ear8 i# Dhan Lord is in Labh8 :hile Lagn Lord is in 1ar-. 2&. *n e!change bet:een the Lords o# Dhan and Labh :ill bring -arriage 13 3ears a#ter birth. 3). 6nes 22ndP2$th 3ear :ill con#er -arriage8 i# E,9r is in 0,"ati #ro- the % th (ha"a Ci.e. Dhan #ro- LagnaD8 :hile his dispositor is 3,ti :ith >angal. 31. Sho,ld 0,"ati Lord be in 23a3a8 :hile the natal Lord is in 0,"ati in 4a"a-sa8 -arriage :ill be in 23rdP2 th 3ear o# age. 32. 'ither the 25th 3ear8 or the 33rd 3ear :ill bring -arriage8 i# Randhr Lord is in 0,"ati8 as E,9r is in 4a"a-sa Lagna. 33. Sho,ld E,9r be in Dhar- #ro- Dhar- Ci.e. in /,tr (ha"aD8 :hile Rah, is in one o# the said (ha"as Ci.e. in /,trPDhar-D8 -arriage :ill ta9e place d,ring 31 st8 or 33rd 3ear. 34. The nati"e :ill -arr3 at 3)8 or 2$8 i# E,9r is in Lagn8 :hile the $ th Lord is in 0,"ati itsel#. 3553&. TI>I4G 6A BIA'OS D'*TF. Loss o# :i#e :ill occ,r in the 1% th 3ear8 or 33rd 3ear o# age o# the nati"e8 i# 0,"ati Lord is in #all8 :hile E,9r is in Randhr. 6ne :ill lose his spo,se in his 1&th 3ear8 i# 0,"ati Lord is in the %th8 :hile 23a3a Lord is in 0,"ati. The nati"eOs :i#e :ill die :ithin three da3s o# -arriage d,e to sna9e bite8 i# the nati"e has Rah, in Dhan and >angal in 0,"ati. I# E,9r is in Randhr8 :hile his dispositor is in a Rashi o# Eani8 death o# :i#e :ill ta9e place d,ring the nati"eOs 12 th8 or 21st 3ear o# age. Sho,ld the ascendat Lord be in his Rashi o# debilitation8 as Dhan Lord is in Randhr8 loss o# :i#e :ill occ,r in the 13th 3ear o# age. 4)541. TFR'' >*RRI*G'S. Sho,ld Candr be in 0,"ati #ro- E,9r8 :hile (,dh is in 0,"ati #ro- Candr and Randhr Lord is in /,tr C#ro- the LagnaD8 there :ill be -arriage in 1ar- 3ear #ollo:ed b3 another in the 22 nd 3ear and 3et another in the 33rd 3ear. 42. D'*TF 6A BlA'. l# *ri8 $th and %th are in their order occ,pied b3 >angal8 Rah, and Eani8 the nati"eOs :i#e :ill not li"e ClongD.

Ch. 1). *&&ects o& Randhr Bha%a

1. Long Li#e. 6 e!cellent o# the (rah-ins8 listen to -e spea9 on the e##ects o# Randhr (ha"a. I# RandhrOs Lord is in an angle8 long li#e is indicated. 2. Short Li#e. Sho,ld RandhrOs Lord .oin LagnOs Lord8 or a -ale#ic and be in Randhr itsel#8 the nati"e :ill be short li"ed. 3. Eani and 1ar-Os Lord abo,t Longe"it3. Si-ilarl3 consider Eani and 1ar-Os Lord in the -atter o# longe"it3. 1ar-Os Lord is in Randhr along :ith a -ale#ic Grah andPor LagnOs Lord. 45$. Long Li#e. There :ill be long li#e8 i# *riOs Lord is in 23a3a8 or8 i# *riOs Lord is in *ri8 as 23a3aOs Lord is in 23a3a8 or8 i# *riOs Lord and 23a3aOs Lord are in Lagn and Randhr. I# the Lords o# /,tr8 Randhr and Tan, (ha"a are in o:n 4a";<=as8 o:n Rashis8 or in #riendl3 Rashis8 the nati"e :ill en.o3 a long span o# li#e. Sho,ld the Lords o# Lagn8 Randhr and 1ar- (ha"a and Eani are all disposed se"erall3 in an angle8 in a trine8 or in Labh (ha"a8 the s,b.ect :ill li"e long. Li9e these8 there are -an3 other 0ogas8 dealing :ith the iss,e o# longe"it3. The strength and :ea9ness o# the Grahas concerned be esti-ated in deciding longe"it3. %513. Short Li#e. 6neOs span o# li#e :ill be bet:een 2) and 32 3ears8 i# LagnOs Lord is :ea98 :hile RandhrOs Lord is an angle. The nati"e :ill onl3 be short5li"ed8 i# RandhrOs Lord is in #all8 :hile Randhr (ha"a has a -ale#ic in it and Tan, (ha"a is bere#t o# strength. Death :ill be instant at birth8 i# Randhr (ha"a8 RandhrOs Lord and 23a3a (ha"a are all con.,nct -ale#ics. >ale#ics in angles andPor trines and bene#ics in *ri andPor Randhr (ha"a8 :hile Tan, (ha"a has in it RandhrOs Lord in #allG this 0oga :ill ca,se i--ediate end. I# /,tr and Randhr (ha"a and RandhrOs Lord are all con.,nct -ale#ics8 the li#e span :ill be "er3 brie#. Bithin a -onth o# birth8 death :ill be#all the child8 i# RandhrOs Lord is in Randhr itsel#8 :hile Candr is :ith -ale#ics and be bere#t o# bene#icial Drishti. 14515. Long Li#e CagainD. 6ne :ill be long5li"ed8 i# LagnOs Lord is in e!altation8 :hile Candr and G,r, are8 respecti"el38 in Labh and Randhr (ha"a. I# LagnOs Lord is e!ceedingl3 strong and recei"es a Drishti #ro- a bene#ic8 :hich is placed in an angle8 the person concerned :ill be :ealth38 "irt,o,s and long5li"ed.

Ch. 2+. *&&ects o& Dhar/ Bha%a

C1D Co-binations #or Aort,nes. 6 (rah-in8 no: listen to the e##ects o# Dhar- (ha"a. 6ne :ill be #ort,nate Cor a##l,entD8 i# Dhar-Os Lord is in Dhar- (ha"a :ith strength. C2D Sho,ld G,r, be in Dhar- (ha"a8 :hile Dhar-Os Lord is in an angle and LagnOs Lord is endo:ed :ith strength8 one :ill be e!tre-el3 #ort,nate. 3. Aort,nate C*##l,entD Aather. I# Dhar-Os Lord is :ith strength8 as E,9r is in Dhar-8 :hile G,r, is in an angle #ro- Tan, (ha"a8 the nati"eOs #ather is #ort,nate. 4. Indigent Aather. I# Dhar-Os Lord is debilitated8 :hile the 2 nd andPor the 4th #roDhar- (ha"a is occ,pied b3 >angal8 the nati"eOs #ather is poor.

5. Long5li"ing Aather. Sho,ld Dhar-Os Lord be in deep e!altation8 :hile E,9r is in an angle #ro- Tan, (ha"a and G,r, is in the & th #ro- 4a";<= Lagn8 the #ather o# the nati"e :ill en.o3 a long span o# li#e. . Ro3al Stat,s #or Aather. I# Dhar-Os Lord is an angle and recei"es a Drishti #roG,r,8 the nati"eOs #ather :ill be a 9ing endo:ed :ith con"e3ances8 or be eL,al to a 9ing. $. Bealth3 and Aa-o,s Aather. Sho,ld Dhar-Os Lord be in 1ar- (ha"a8 :hile 1ar-Os Lord recei"es a Drishti #ro- a bene#ic the nati"eOs #ather :ill be "er3 rich and #a-o,s. %5&. 2irt,o,s and De"oted to Aather. Sho,ld S@r3a be in deep e!altation8 as Dhar-Os Lord is in Labh (ha"a8 the nati"e :ill be "irt,o,s8 dear to the 9ing and de"oted to #ather. I# S@r3a is in a trine #ro- Lagna8 :hile Dhar-Os Lord is in 0,"ati in 3,ti :ith8 or recei"ing a Drishti #ro- G,r,8 the nati"e :ill be de"oted to his #ather. 1). Aort,nes etc. *cL,isition o# #ort,nes8 con"e3ances and #a-e :ill #ollo: the 32nd 3ear o# age8 i# Dhar-Os Lord is in Dhan8 :hile DhanOs Lord is in Dhar-. 11. Ini-ical to Aather. There :ill be -,t,al en-it3 bet:een the #ather and the nati"e8 i# LagnOs Lord is in Dhar- (ha"a8 b,t :ith the Lord o# *ri. A,rther8 the nati"eOs #ather :ill be o# conte-ptible disposition. 12. (egged Aood. I# 1ar-Os Lord and Saha.Os Lord are bere#t o# strength8 :hile Dhar-Os Lord is in #all8 or co-b,st the nati"e :ill go begging #or his #ood. 13525. Co-binations #or AatherOs Death. The #ather o# the nati"e :o,ld ha"e passed a:a3 prior to the nati"eOs birth8 i# S@r3a is in *ri8 Randhr8 or 23a3a (ha"a8 as RandhrOs Lord is in Dhar- (ha"a8 23a3aOs Lord is in Tan, (ha"a and *riOs Lord is in /,tr (ha"a. Sho,ld S@r3a be in Randhr (ha"a8 :hile RandhrOs Lord is in Dhar-8 the nati"eOs #ather :ill pass a:a3 :ithin a 3ear o# his birth. I# the Lord o# 23a3a (ha"a is in Dhar- (ha"a8 :hile Dhar-Os Lord is in its debilitation 4a";<=8 the nati"eOs #ather :ill #ace his end d,ring the 3 rd8 or the 1 th 3ear o# the nati"e. Death o# #ather :ill occ,r in the 2nd8 or the 12th 3ear8 i# LagnOs Lord is in Randhr (ha"a8 as RandhrOs Lord is :ith S@r3a. Sho,ld Rah, be in the %th #ro- Dhar-8 as S@r3a is in the &th #ro- Dhar-8 death o# #ather :ill ta9e place in the 1 th8 or the 1%th 3ear o# the nati"e. I# Eani is in the &th #ro- Candr8 as S@r3a is :ith Rah,8 the nati"eOs #ather :ill die in the $th8 or the 1&th 3ear o# the nati"e. The nati"e in his 44 th 3ear :ill lose his #ather8 i# Dhar-Os Lord is in 23a3a8 as 23a3aOs Lord is in Dhar-. I# LagnOs Lord is in Randhr (ha"a8 as Candr is in S@r3aOs 4a";<=8 the nati"e in his 35 th8 or 41st 3ear :ill lose his #ather. 6ne :ill lose his #ather in the 5) th 3ear8 i# S@r3a8 being the Lord o# Dhar-8 is con.,nct >angal and Eani. I# S@r3a is in the $ th #ro- Dhar- (ha"a8 as Rah, is in the $th #ro- Saha. (ha"a8 the th8 or 25th 3ear o# the nati"e :ill be #atal #or #ather. I# Eani is in the $th #ro- Randhr (ha"a8 as S@r3a is in the $th #ro- Eani8 the ages o# 218 2 8 or 3) :ill be #atal #or the #ather. I# Dhar-Os Lord is in its debilitation Rashi8 :hile his dispositor is in Dhar- (ha"a8 the nati"e :ill lose his #ather at the age o# 2 8 or 3). Th,s the +3otishis -a3 9no: the e##ects.

2 . Aort,nes. 6ne :ill en.o3 ab,ndant #ort,nes8 i# E,9r is in deep e!altation and be in the co-pan3 o# Dhar-Os Lord8 as Eani is in Saha.. 2$52%. Aort,nate /eriods. *b,ndant #ort,nes be acL,ired a#ter the 2) th 3ear8 i# Dharhas G,r, in it8 as its Lord is in an angle #ro- Lagn. Sho,ld (,dh be in his deep e!altation8 as Dhar-Os Lord is in Dhar- itsel#8 ab,ndant #ort,nes :ill be earned a#ter the 3 th 3ear. 2&. Sho,ld LagnOs Lord be in Dhar-8 as Dhar-Os Lord is in Lagn and G,r, is in 0,"ati8 there :ill be gains o# :ealth and con"e3ances. 3). Lac9 o# Aort,nes. I# Rah, is in the &th #ro- Dhar- (ha"a8 as his dispositor is in Randhr (ha"a and Dhar-Os Lord is in #all8 the nati"e be de"oid o# #ort,nes. 31. Aood b3 (egging. Sho,ld Eani be in Dhar- (ha"a along :ith Candr8 as LagnOs Lord is in #all8 the nati"e :ill acL,ire #ood b3 begging. 32. 6 (rah-in8 these are the e##ects related to Dhar- (ha"a. I ha"e e!plained brie#l3. These -a3 be esti-ated :ith the help o# the state o# the Lords o# Lagn and Dhar(ha"a and in other -anners as :ell.

Ch. 21. *&&ects o& 2ar/ Bha%a

1. I no: e!plain the e##ects o# 1ar- (ha"a. Listen to these8 o >aitre3a8 in the :ords o# (rah-a8 Garga and others. 2. /aternal Fappiness. I# 1ar-Os Lord is strong and in e!altation8 or in its o:n RashiP4a";<=8 the nati"e :ill deri"e e!tre-e paternal happiness8 :ill en.o3 #a-e and :ill per#or- good deeds. 3. I# 1ar-Os Lord is de"oid o# strength8 the nati"e :ill #ace obstr,ctions in his :or9. I# Rah, is in an angle8 or in a trine8 he :ill per#or- religio,s sacri#ices8 li9e +3otishto-a. 4. I# 1ar-Os Lord is :ith a bene#ic8 or be in an a,spicio,s (ha"a8 one :ill al:a3s gain thro,gh ro3al patronage and in b,siness. In a contrar3 sit,ation8 onl3 opposite res,lts :ill co-e to pass. 5. Sho,ld 1ar- and Labh (ha"a be both occ,pied b3 -ale#ics8 the nati"e :ill ind,lge onl3 in bad deeds and :ill de#ile his o:n -en. . I# the Lord o# 1ar- (ha"a is relegated to Randhr (ha"a along :ith Rah,8 the nati"e :ill hate othersR be a great #ool and :ill do bad deeds. $. I# Eani8 >angal and 1ar-Os Lord are in 0,"ati8 as 0,"atiOs Lord is :ith a -ale#ic8 the nati"e :ill be #ond o# carnal pleas,res and o# #illing his bell3. %51) Sho,ld 1ar-Os Lord be in e!altation and be in the co-pan3 o# G,r,8 as Dhar-Os Lord is in 1ar- the nati"e :ill be endo:ed :ith hono,r8 :ealth and "alo,r. 6ne :ill

lead a happ3 li#e8 i# LabhOs Lord is in 1ar- and 1ar-Os Lord is in Lagn8 or8 i# the Lord o# 1ar- (ha"a is 3,ti :ith the Lord o# Labh (ha"a in an angle. Sho,ld 1ar-Os Lord in strength be in >een along G,r,8 the nati"e :ill do,btless obtain robes8 orna-ents and happiness. 11. Sho,ld Rah,8 S@r3a8 Eani and >angal be in Labh (ha"a8 the nati"e :ill inc,r cessation o# his d,ties. 12. 6ne :ill be learned and :ealth38 i# G,r, is in >een along :ith E,9r8 :hile LagnOs Lord is strong and Candr is in e!altation. 13. Sho,ld 1ar-Os Lord be in Labh8 :hile LabhOs Lord is in Tan, (ha"a and E,9r is in 1ar-8 the nati"e :ill be endo:ed :ith precio,s stones. 14. I# the 1ar-Os Lord is e!alted in an angle8 or a trine and is 3,ti :ith G,r,8 or recei"es a Drishti #ro- G,r,8 one :ill be endo:ed :ith deeds. 15. Sho,ld 1ar-Os Lord be in Lagn along :ith LagnOs Lord8 as Candr is in an angle8 or in a trine8 the nati"e :ill be interested in good deeds. 1 . I# Eani is in 1ar- (ha"a along :ith a debilitated Grah8 :hile 1ar- (ha"a in the 4a";<= 1,ndali is occ,pied b3 a -ale#ic8 the nati"e :ill be bere#t o# acts. 1$. 6ne :ill ind,lge in bad acts8 i# 1ar-Os Lord is in Randhr (ha"a8 :hile RandhrOs Lord is in 1ar- (ha"a :ith a -ale#ic. 1%. 6bstr,ctions to the nati"eOs acts :ill crop ,p8 i# 1ar-Os Lord is in #all8 as both 1ar- (ha"a and the 1)th #ro- 1ar- (ha"a ha"e -ale#ic occ,pations. 1&521. Co-binations #or Aa-e. 6ne :ill be endo:ed :ith #a-e8 i# Candr is in 1ar(ha"a8 :hile 1ar-Os Lord is in a trine #ro- 1ar- (ha"a and LagnOs Lord is in LagnOs angle. Si-ilar e##ects :ill co-e to pass8 i# LabhOs Lord is in 1ar- (ha"a8 :hile 1ar-Os Lord is strong and gi"es a Drishti to G,r,. Aa-e :ill co-e to the nati"e8 i# 1ar-Os Lord is in Dhar- (ha"a8 as LagnOs Lord is in 1ar- (ha"a and Candr is in /,tr (ha"a. 22. 6 e!cellent o# the (rah-ins8 th,s ha"e been told abo,t the e##ects o# 1ar- (ha"a in a brie# -anner. 6ther related e##ects be g,essed b3 3o, based on the relationship o# the Lords o# Lagn and o# 1ar- (ha"a.

Ch. 22. *&&ects o& !abh Bha%a

1. 6 e!cellent o# the (rah-ins8 I no: e!plain e##ects relating to Labh (ha"a8 the a,spicio,sness o# :hich (ha"a :ill -a9e one happ3 at all ti-es. 2. Sho,ld LabhOs Lord be in Labh itsel#8 or be in an angle8 or in a trine #ro- Lagn8 there :ill be -an3 gains. Si-ilarl38 i# LabhOs Lord is e!alted8 tho,gh in co-b,stion there :ill be -an3 gains.

3. I# LabhOs Lord is in Dhan (ha"a8 :hile DhanOs Lord is in an angle along :ith G,r,8 the gains :ill be great. 4. I# LabhOs Lord is in Saha. (ha"a8 :hile Labh (ha"a is occ,pied b3 a bene#ic8 the nati"e :ill gain 2))) 4ish9as in his 3 th 3ear. 5. I# LabhOs Lord is 3,ti :ith a bene#ic in an angle8 or in a trine8 the nati"e :ill acL,ire 5)) 4ish9as in his 4)th 3ear. . The nati"e :ill o:n ))) 4ish9as8 i# Labh (ha"a is occ,pied b3 G,r,8 :hile Dhan (ha"a and Dhar- (ha"a are8 respecti"el38 ta9en o"er b3 Candr and E,9r b3 position. $. Sho,ld G,r,8 (,dh and Candr be in the 11 th #ro- Labh8 the nati"e :ill be endo:ed :ith :ealth8 grains8 #ort,nes8 dia-onds8 orna-ents etc. %. 6ne :ill gain 1))) 4ish9as in his 33rd 3ear8 i# LabhOs Lord is in Lagn and LagnOs Lord is in Labh (ha"a. &. I# LabhOs Lord is in Dhan (ha"a8 as DhanOs Lord is in Labh (ha"a8 one :ill a-ass ab,ndant #ort,nes a#ter -arriage. 1). I# LabhOs Lord is in Saha. (ha"a8 as Saha.Os Lord is in Labh (ha"a8 one :ill gain :ealth thro,gh co5borns and :ill be endo:ed :ith e!cellent orna-ents. 11. There :ill be no gains in spite o# n,-ero,s e##orts8 i# LabhOs Lord is in #all8 in co-b,stion8 or be in *ri8 Randhr8 or 23a3a (ha"a :ith a -ale#ic.

Ch. 23. *&&ects o& 34a4a Bha%a

154. 6 (rah-in8 no: I tell 3o, abo,t the e##ects o# 23a3a (ha"a. There :ill be e!penses on good acco,nts8 i# 23a3aOs Lord is :ith a bene#ic8 or in his o:n (ha"a8 or e!alted8 or8 i# a bene#ic occ,pies 23a3a. 6ne :ill o:n bea,ti#,l ho,ses and beds and be endo:ed :ith s,perior scented articles and pleas,res8 i# Candr happens to be 23a3aOs Lord and be e!alted8 or be in its o:n Rashi andPor 4a";<=8 or in LabhPDhar-P/,tr (ha"a in RashiP4a";<=. The said nati"e :ill li"e :ith rich clothes and orna-ents8 be learned and Lordl3. 55 . *nd8 i# 23a3aOs Lord is in *ri8 or Randhr (ha"a8 or be in ene-3Os 4a";<=8 in debilitation 4a";<=8 or in Randhr (ha"a in 4a";<=8 one :ill be de"oid o# happiness #ro- :i#e8 be tro,bled b3 e!penses and depri"ed o# general happiness. I# he be in an angle8 or trine8 the nati"e :ill beget a spo,se. $. +,st as these e##ects are deri"ed #ro- Tan, (ha"a in regard to the nati"e8 si-ilar ded,ctions be -ade abo,t co5borns etc. #ro- Saha. and other (ha"as. %. Grahas placed in the "isible hal# o# the Iodiac :ill gi"e e!plicit res,lts8 :hile the ones in the in"isible hal# :ill con#er secret res,lts.

&. I# Rah, is in 23a3a along :ith >angal8 Eani and S@r3a8 the nati"e :ill go to hell. Si-ilar e##ect :ill occ,r8 i# 23a3aOs Lord is :ith S@r3a. 1). I# there is a bene#ic in 23a3a8 :hile its Lord is e!alted8 or is 3,ti :ith8 or recei"es a Drishti #ro- a bene#ic8 one :ill attain #inal e-ancipation. 11. 6ne :ill :ander #ro- co,ntr3 to co,ntr38 i# 23a3aOs Lord and 23a3a (ha"a are :ith -ale#ics and 23a3aOs Lord gi"es a Drishti to8 or recei"es a Drishti #ro-ale#ics. 12. 6ne :ill -o"e in his o:n co,ntr38 i# 23a3aOs Lord and 23a3a (ha"a are :ith bene#ics and 23a3aOs Lord gi"es a Drishti to8 or recei"es a Drishti #ro- bene#ics. 13. 'arnings :ill be thro,gh sin#,l -eas,res8 i# 23a3a is occ,pied b3 Eani8 or >angal etc. and is not recei"ing a Drishti #ro- a bene#ic. 14. I# LagnOs Lord is in 23a3a8 :hile 23a3aOs Lord is in Lagn :ith E,9r8 e!penses :ill be on religio,s gro,nds.

Ch. 24. *&&ects o& the Bha%a !ords

1. '##ects o# LagnOs Lord in 2ario,s (ha"as C,p to Slo9a 12D. Sho,ld LagnOs Lord be in Lagn itsel#8 the nati"e :ill be endo:ed :ith ph3sical happiness and pro:ess. Fe :ill be intelligent8 #ic9le5-inded8 :ill ha"e t:o :i"es and :ill ,nite :ith other #e-ales. 2. I# the LagnOs Lord is in Dhan8 he :ill be gain#,l8 scholarl38 happ38 endo:ed :ith good L,alities8 be religio,s8 hono,rable and :ill ha"e -an3 :i"es. 3. I# LagnOs Lord is in Saha. (ha"a8 the nati"e :ill eL,al a lion in "alo,r8 be endo:ed :ith all 9inds o# :ealth8 be hono,rable8 :ill ha"e t:o :i"es8 be intelligent and happ3. 4. I# LagnOs Lord is in (andh, (ha"a8 the nati"e :ill be endo:ed :ith paternal and -aternal happiness8 :ill ha"e -an3 brothers8 be l,st#,l8 "irt,o,s and char-ing. 5. I# LagnOs Lord is in /,tr (ha"a8 the nati"e :ill ha"e -ediocre progenic happiness8 :ill lose his #irst child8 be hono,rable8 gi"en to anger and be dear to 9ing. . I# LagnOs Lord is in *ri (ha"a and related to a -ale#ic the nati"e :ill be de"oid o# ph3sical happiness and :ill be tro,bled b3 ene-ies8 i# there is no bene#ic Drishti. $. I# LagnOs Lord is a -ale#ic and is placed in 0,"ati (ha"a8 the nati"es :i#e :ill not li"e ClongD. I# the Grah in L,estion is a bene#ic8 one :ill :ander ai-lessl38 #ace pen,r3 and be de.ected. Fe :ill alternati"el3 beco-e a 9ing Ci# the said Grah is strongD. %. I# LagnOs Lord is in Randhr (ha"a8 the nati"e :ill be an acco-plished scholar8 be sic9l38 thie"ish8 be gi"en to -,ch anger8 be a ga-bler and :ill .oin othersO :i"es.

&. I# LagnOs Lord is in Dhar- (ha"a8 the nati"e :ill be #ort,nate8 dear to people8 be a de"otee o# ErM 2ishn,8 be s9il#,l8 eloL,ent in speech and be endo:ed :ith :i#e8 sons and :ealth. 1). I# LagnOs Lord is in 1ar- (ha"a8 the nati"e :ill be endo:ed :ith paternal happiness8 ro3al hono,r8 #a-e a-ong -en and :ill do,btlessl3 ha"e sel#5earned :ealth. 11. I# LagnOs Lord is in Labh (ha"a8 the nati"e :ill al:a3s be endo:ed :ith gains8 good L,alities8 #a-e and -an3 :i"es. C12D I# LagnOs Lord is in 23a3a (ha"a and is de"oid o# bene#ic Drishti andPor 0,ti8 the nati"e :ill be bere#t o# ph3sical happiness8 :ill spend ,n#r,it#,ll3 and be gi"en to -,ch anger. 13. '##ects o# DhanOs Lord in 2ario,s (ha"as C,p to Slo9a 24D. I# DhanOs Lord is in Tan, (ha"a8 the nati"e :ill be endo:ed :ith sons and :ealth8 be ini-ical to his #a-il38 l,st#,l8 hard5hearted and :ill do othersO .obs. 14. I# DhanOs Lord is in Dhan (ha"a8 the nati"e :ill be :ealth38 pro,d8 :ill ha"e t:o8 or -ore :i"es and be bere#t o# progen3. 15. I# DhanOs Lord is in Saha. (ha"a8 the nati"e :ill be "aloro,s8 :ise8 "irt,o,s8 l,st#,l and -iserl3R all these8 :hen related to a bene#ic. I# related to a -ale#ic8 the nati"e :ill be a heterodo!. 1 . I# DhanOs Lord is in (andh, (ha"a8 the nati"e :ill acL,ire all 9inds o# :ealth. I# DhanOs Lord is e!alted and is 3,ti :ith G,r,8 one :ill be eL,al to a 9ing. 1$. I# DhanOs Lord is in /,tr (ha"a8 the nati"e :ill be :ealth3. 4ot onl3 the nati"e8 b,t also his sons :ill be intent on earning :ealth. 1%. I# DhanOs Lord is in *ri (ha"a along :ith a bene#ic8 the nati"e :ill gain :ealth thro,gh his ene-iesR i# DhanOs Lord is 3,ti :ith a -ale#ic8 there :ill be loss thro,gh ene-ies apart #ro- -,tilation o# shan9s. 1&. I# DhanOs Lord is in 0,"ati (ha"a8 the nati"e :ill be addicted to othersO :i"es and he :ill be a doctor. I# a -ale#ic is related to the said place-ent b3 3,ti :ith DhanOs Lord8 or b3 Drishti8 the nati"eOs :i#e :ill be o# L,estionable character. 2). I# DhanOs Lord is in Randhr (ha"a8 the nati"e :ill be endo:ed :ith ab,ndant land and :ealth. (,t he :ill ha"e li-ited -arital #elicit3 and be bere#t o# happiness #ro- his elder brother. 21. I# DhanOs Lord is in Dhar- (ha"a8 the nati"e :ill be :ealth38 diligent8 s9il#,l8 sic9 d,ring childhood and :ill later on be happ3 and :ill "isit shrines8 obser"ing religio,s code etc.

22. I# DhanOs Lord is in 1ar- (ha"a8 the nati"e :ill be libidino,s8 hono,rable and learnedR he :ill ha"e -an3 :i"es and -,ch :ealth8 b,t he :ill be bere#t o# #ilial happiness. 23. I# DhanOs Lord is in Labh (ha"a8 the nati"e :ill ha"e all 9inds o# :ealth8 be e"er diligent8 hono,rable and #a-o,s. 24. I# DhanOs Lord is in 23a3a (ha"a8 the nati"e :ill be ad"ent,ro,s8 be de"oid o# :ealth and be interested in otherOs :ealth8 :hile his eldest child :ill not 9eep hihapp3. 25. '##ects o# Saha.Os Lord in 2ario,s (ha"as C,p to Slo9a 3 D. I# Saha.Os Lord is in Tan, (ha"a8 the nati"e :ill ha"e sel#5-ade :ealth8 be disposed to :orship8 be "aloro,s and be intelligent8 altho,gh de"oid o# learning. 2 . I# Saha.Os Lord is in Dhan (ha"a8 the nati"e :ill be corp,lent8 de"oid o# "alo,r8 :ill not -a9e -,ch e##orts8 be not happ3 and :ill ha"e an e3e on othersO :i"es and othersO :ealth. 2$. I# Saha.Os Lord is in Saha. (ha"a8 the nati"e :ill be endo:ed :ith happiness thro,gh co5born and :ill ha"e :ealth and sons8 be cheer#,l and e!tre-el3 happ3. 2%. I# Saha.Os Lord is in (andh, (ha"a8 the nati"e :ill be happ38 :ealth3 and intelligent8 b,t :ill acL,ire a :ic9ed spo,se. 2&. I# Saha.Os Lord is in /,tr (ha"a8 the nati"e :ill ha"e sons and be "irt,o,s. I# in the process Saha.Os Lord be 3,ti :ith8 or recei"es a Drishti #ro- a -ale#ic8 the nati"e :ill ha"e a #or-idable :i#e. 3). I# Saha.Os Lord is in *ri (ha"a8 the nati"e :ill be ini-ical to his co5born8 be a##l,ent8 :ill not be :ell disposed to his -aternal ,ncle and be dear to his -aternal a,nt. 31. I# Saha.Os Lord is in 0,"ati (ha"a8 the nati"e :ill be interested in ser"ing the 9ing. Fe :ill not be happ3 d,ring bo3hood8 b,t the end o# his li#e he :ill be happ3. 32. I# Saha.Os Lord is in Randhr (ha"a8 the nati"e :ill be a thie#8 :ill deri"e his li"elihood ser"ing others and :ill die at the gate o# the ro3al palace. 33. I# Saha.Os Lord is in Dhar- (ha"a8 the nati"e :ill lac9 paternal bliss8 :ill -a9e #ort,nes thro,gh :i#e and :ill en.o3 progenic and other pleas,res. 34. I# Saha.Os Lord is in 1ar- (ha"a8 the nati"e :ill ha"e all lands o# happiness and sel#5-ade :ealth and be interested in n,rt,ring :ic9ed #e-ales. 35. I# Saha.Os Lord is in Labh (ha"a8 then nati"e :ill al:a3s gain in trading8 be intelligent8 altho,gh not literate8 be ad"ent,ro,s and :ill ser"e others. 3 . I# Saha.Os Lord is in 23a3a8 the nati"e :ill spend on e"il deeds8 :ill ha"e a :ic9ed #ather and :ill be #ort,nate thro,gh a #e-ale.

3$. '##ects o# (andh,Os Lord in 2ario,s (ha"as C,p to Slo9a 4%D. I# (andh,Os Lord is in Tan, (ha"a8 the nati"e :ill be endo:ed :ith learning8 "irt,es8 orna-ents8 lands8 con"e3ances and -aternal happiness. 3%. I# (andh,Os Lord is in Dhan (ha"a8 the nati"e :ill en.o3 pleas,res8 all 9inds o# :ealth8 #a-il3 li#e and hono,r and be ad"ent,ro,s. Fe :ill be c,nning in disposition. 3&. I# (andh,Os Lord is in Saha. (ha"a8 the nati"e :ill be "aloro,s8 :ill ha"e ser"ants8 be liberal8 "irt,o,s and charitable and :ill possess sel#5earned :ealth. Fe :ill be #ree #ro- diseases. 4). I# (andh,Os Lord is in (andh,8 the nati"e :ill be a -inister and :ill possess all 9inds o# :ealth. Fe :ill be s9il#,l8 "irt,o,s8 hono,rable8 learned8 happ3 and be :ell disposed to his spo,se. 41. I# (andh,Os Lord is in /,tr (ha"a8 the nati"e :ill be happ3 and be li9ed b3 all. Fe :ill be de"oted to ErM 2ishn,8 be "irt,o,s8 hono,rable and :ill ha"e sel#5earned :ealth. 42. I# (andh,Os Lord is in *ri (ha"a8 the nati"e :ill be de"oid o# -aternal happiness8 be gi"en to anger8 be a thie# and a con.,rer8 be independent in action and be indisposed. 43. I# (andh,Os Lord is in 0,"ati (ha"a8 the nati"e :ill be endo:ed :ith a high degree o# ed,cation8 :ill sacri#ice his patri-on3 and be a9in to the d,-b in an asse-bl3. 44. I# (andh,Os Lord is in Randhr (ha"a8 the nati"e :ill be de"oid o# do-estic and other co-#orts8 :ill not en.o3 -,ch parental happiness and be eL,al to a ne,ter. 45. I# (andh,Os Lord is in Dhar- (ha"a8 the nati"e :ill be dear to one and all8 be de"oted to God8 be "irt,o,s8 hono,rable and endo:ed :ith e"er3 land o# happiness. 4 . I# (andh,Os Lord is in 1ar- (ha"a8 the nati"e :ill en.o3 ro3al hono,rs8 be an alche-ist8 be e!tre-el3 pleased8 :ill en.o3 pleas,res and :ill conL,er his #i"e senses. 4$. I# (andh,Os Lord is in Labh (ha"a8 the nati"e :ill ha"e #ear o# secret disease8 he :ill be liberal8 "irt,o,s8 charitable and help#,l to others. 4%. I# (andh,Os Lord is in 23a3a (ha"a the nati"e :ill be de"oid o# do-estic and other co-#orts8 :ill ha"e "ices and be #oolish and indolent. 4&. '##ects o# /,trOs Lord in 2ario,s (ha"as C,p to Slo9a )D. I# /,trOs Lord is in Lagn8 the nati"e :ill be scholarl38 be endo:ed :ith progenic happiness8 be a -iser8 be croo9ed and :ill steal othersO :ealth. 5). I# /,trOs Lord is in Dhan (ha"a8 the nati"e :ill ha"e -an3 sons and :ealth8 be a pater #a-ilias8 be hono,rable8 be attached to his spo,se and be #a-o,s in the :orld.

51. I# /,trOs Lord is in Saha.8 the nati"e :ill be attached to his co5born8 be a tale bearer and a -iser and be al:a3s interested in his o:n :or9. 52. I# /,trOs Lord is in (andh, (ha"a8 the nati"e :ill be happ38 endo:ed :ith -aternal happiness8 :ealth and intelligence and be a 9ing8 or a -inister8 or a preceptor. 53. I# /,trOs Lord is in /,tr (ha"a8 the nati"e :ill ha"e progen38 i# related to a bene#icR there :ill be no iss,es8 i# -ale#ic is related to /,trOs Lord8 placed in /,tr (ha"a. /,trOs Lord in /,tr (ha"a :ill8 ho:e"er8 -a9e one "irt,o,s and dear to #riends. 54. I# /,trOs Lord is in *ri (ha"a8 the nati"e :ill obtain s,ch sons8 :ho :ill be eL,al to his ene-ies8 or :ill lose the-8 or :ill acL,ire an adopted8 or p,rchased son. 55. I# /,trOs Lord is in 0,"ati (ha"a8 the nati"e :ill be hono,rable8 "er3 religio,s8 endo:ed :ith progenic happiness and be help#,l to others. 5 . I# /,trOs Lord is in Randhr (ha"a8 the nati"e :ill not ha"e -,ch progenic happiness8 be tro,bled b3 co,gh and p,l-onar3 disorders8 be gi"en to anger and be de"oid o# happiness. 5$. I# /,trOs Lord is in Dhar- (ha"a8 the nati"e :ill be a prince8 or eL,al to hi-8 :ill a,thor treatises8 be #a-o,s and :ill shine in his race. 5%. I# /,trOs Lord is in 1ar- (ha"a8 the nati"e :ill en.o3 a Ra. 0og and "ario,s pleas,res and be "er3 #a-o,s. 5&. I# /,trOs Lord is in Labh (ha"a8 the nati"e :ill be learned8 dear to people8 be an a,thor o# treatises8 be "er3 s9il#,l and be endo:ed :ith -an3 sons and :ealth. ). I# /,trOs Lord is in 23a3a (ha"a8 the nati"e :ill be bere#t o# happiness #ro- his o:n sons8 :ill ha"e an adopted8 or p,rchased son. 1. '##ects o# *riOs Lord in 2ario,s (ha"as C,p to Slo9a $2D. I# *riOs Lord is in Tan, (ha"a8 the nati"e :ill be sic9l38 #a-o,s8 ini-ical to his o:n -en8 rich8 hono,rable8 ad"ent,ro,s and "irt,o,s. 2. I# *riOs Lord is in Dhan (ha"a8 the nati"e :ill be ad"ent,ro,s8 #a-o,s a-ong his people8 :ill li"e in alien co,ntries8 be happ38 be a s9il#,l spea9er and be al:a3s interested in his o:n :or9. 3. I# *riOs Lord is in Saha. (ha"a8 the nati"e :ill be gi"en to anger8 be bere#t o# co,rage8 ini-ical to all o# his co5born and :ill ha"e disobedient ser"ants. 4. I# *riOs Lord is in (andh, (ha"a8 the nati"e :ill be de"oid -aternal happiness8 be intelligent8 be a tale bearer8 be .ealo,s8 e"il5-inded and "er3 rich. 5. I# *riOs Lord is in /,tr (ha"a8 the nati"e :ill ha"e #l,ct,ating #inances. Fe :ill inc,r en-it3 :ith his sons and #riends. Fe :ill be happ38 sel#ish and 9ind.

. I# *riOs Lord is in *ri (ha"a8 the nati"e :ill ha"e en-it3 :ith the gro,p o# his 9ins-en8 b,t be #riendl3 to others and :ill en.o3 -ediocre happiness in -atters8 li9e :ealth. $. I# *riOs Lord is in 0,"ati (ha"a8 the nati"e :ill be depri"ed o# happiness thro,gh :edloc9. Fe :ill be #a-o,s8 "irt,o,s8 hono,rable8 ad"ent,ro,s and :ealth3. %. I# *riOs Lord is in Randhr (ha"a8 the nati"e :ill be sic9l38 ini-ical8 :ill desire othersO :ealth8 be interested in othersO :i"es and be i-p,re. &. I# *riOs Lord is in Dhar- (ha"a8 the nati"e :ill trade in :ood and stones CN/ashanO also -eans poisonD and :ill ha"e #l,ct,ating pro#essional #ort,nes. $). I# *riOs Lord is in 1ar- (ha"a8 the nati"e :ill be :ell 9no:n a-ong his -en8 :ill not be respect#,ll3 disposed to his #ather and :ill be happ3 in #oreign co,ntries. Fe :ill be a gi#ted spea9er. $1. I# *riOs Lord is in Labh (ha"a8 the nati"e :ill gain :ealth thro,gh his ene-ies8 be "irt,o,s8 ad"ent,ro,s and :ill be so-e:hat bere#t o# progenic happiness. $2. I# *riOs Lord is in 23a3a (ha"a8 the nati"e :ill al:a3s spend on "ices8 be hostile to learned people and :ill tort,re li"ing beings. $3. '##ects o# 0,"atiOs Lord in 2ario,s (ha"as C,p to Slo9a %4D. I# 0,"atiOs Lord is in Tan, (ha"a8 the nati"e :ill go to othersO :i"es8 be :ic9ed8 s9il#,l8 de"oid o# co,rage and a##licted b3 :ind3 diseases. $4. I# 0,"atiOs Lord is in Dhan (ha"a8 the nati"e :ill ha"e -an3 :i"es8 :ill gain :ealth thro,gh his :i#e and be procrastinating in nat,re. $5. I# 0,"atiOs Lord is in Saha. (ha"a8 the nati"e :ill #ace loss o# children and so-eti-es :ith great di##ic,lt3 there :ill e!ist a li"ing son. There is also the possibilit3 o# birth o# a da,ghter. $ . I# 0,"atiOs Lord is in (andh, (ha"a8 the :i#e o# the nati"e :ill not be ,nder his control. Fe :ill be #ond o# tr,th8 intelligent and religio,s. Fe :ill s,##er #ro- dental diseases. $$. I# 0,"atiOs Lord is in /,tr (ha"a8 the nati"e :ill be hono,rable8 endo:ed :ith all Ci.e. se"en principalD "irt,es8 al:a3s delighted and endo:ed :ith all 9inds o# :ealth. $%. I# 0,"atiOs Lord is in *ri (ha"a8 the nati"e :ill beget a sic9l3 :i#e and he :ill be ini-ical to her. Fe :ill be gi"en to anger and :ill be de"oid o# happiness. $&. I# 0,"atiOs Lord is in 0,"ati (ha"a8 the nati"e :ill be endo:ed :ith happiness thro,gh :i#e8 be co,rageo,s8 s9il#,l and intelligent8 b,t onl3 a##licted b3 :ind3 diseases.

%). I# 0,"atiOs Lord is in Randhr (ha"a8 the nati"e :ill be depri"ed o# -arital happiness. Fis :i#e :ill be tro,bled b3 diseases8 be de"oid o# good disposition and :ill not obe3 the nati"e. %1. I# 0,"atiOs Lord is in Dhar- (ha"a8 the nati"e :ill ha"e ,nion :ith -an3 :o-en8 be :ell disposed to his o:n :i#e and :ill ha"e -an3 ,nderta9ings. %2. I# 0,"atiOs Lord is in 1ar- (ha"a8 the nati"e :ill beget a disobedient :i#e8 :ill be religio,s and endo:ed :ith :ealth8 sons etc. %3. I# 0,"atiOs Lord is in Labh (ha"a8 the nati"e :ill gain :ealth thro,gh his :i#e8 be endo:ed :ith less happiness #ro- sons etc. and :ill ha"e da,ghters. %4. I# 0,"atiOs Lord is in 23a3a (ha"a8 the nati"e :ill inc,r pen,r38 be a -iser and his li"elihood :ill be related to clothes. Fis :i#e :ill be a spendthri#t. %5. '##ects o# RandhrOs Lord in 2ario,s (ha"as C,p to Slo9a & D. I# RandhrOs Lord is in Tan, (ha"a8 the nati"e :ill be de"oid o# ph3sical #elicit3 and :ill s,##er #ro:o,nds. Fe :ill be hostile to gods and (rah-ins. % . I# RandhrOs Lord is in Dhan (ha"a8 the nati"e :ill be de"oid o# bodil3 "igo,r8 :ill en.o3 a little :ealth and :ill not regain lost :ealth. %$. I# RandhrOs Lord is in Saha. (ha"a8 the nati"e :ill be de"oid o# #raternal happiness8 be indolent and de"oid o# ser"ants and strength. %%. I# RandhrOs Lord is in (andh, (ha"a8 the child :ill be depri"ed o# its -other. Fe :ill be de"oid o# a ho,se8 lands and happiness and :ill do,btlessl3 betra3 his #riends. %&. I# RandhrOs Lord is in /,tr (ha"a8 the nati"e :ill be d,ll :itted8 :ill ha"e li-ited n,-ber o# children8 be long5li"ed and :ealth3. &). I# RandhrOs Lord is in *ri (ha"a8 the nati"e :ill :in o"er his ene-ies8 be a##licted b3 diseases and d,ring childhood :ill inc,r danger thro,gh sna9es and :ater. &1. I# RandhrOs Lord is in 0,"ati (ha"a8 the nati"e :ill ha"e t:o :i"es. I# RandhrOs Lord is 3,ti :ith a -ale#ic in 0,"ati (ha"a8 there :ill s,rel3 be do:n#all in his b,siness. &2. I# RandhrOs Lord is in Randhr (ha"a8 the nati"e :ill be long5li"ed. I# the said Grah is :ea98 being in Randhr (ha"a8 the longe"it3 :ill be -edi,-8 :hile the nati"e :ill be a thie#8 be bla-e:orth3 and :ill bla-e others as :ell. &3. I# RandhrOs Lord is in Dhar- (ha"a8 the nati"e :ill betra3 his religion8 be a heterodo!8 :ill beget a :ic9ed :i#e and :ill steal othersO :ealth. &4. I# RandhrOs Lord is in 1ar- (ha"a8 the nati"e :ill be de"oid o# paternal bliss8 be a talebearer and be bere#t o# li"elihood. I# there is a Drishti in the process #ro- a bene#ic8 then these e"ils :ill not -at,re.

&5. I# RandhrOs Lord along :ith a -ale#ic is in Labh (ha"a8 the nati"e :ill be de"oid o# :ealth and :ill be -iserable in bo3hood8 b,t happ3 later on. Sho,ld RandhrOs Lord be 3,ti :ith a bene#ic and be in Labh (ha"a8 the nati"e :ill be long5li"ed. & . I# RandhrOs Lord is in 23a3a (ha"a8 the nati"e :ill spend on e"il deeds and :ill inc,r a short li#e. >ore so8 i# there be additionall3 a -ale#ic in the said (ha"a. &$. '##ects o# Dhar-Os Lord in 2ario,s (ha"as C,p to Slo9a 1)3D. I# Dhar-Os Lord is in Lagn8 the nati"e :ill be #ort,nate8 :ill be hono,red b3 the 9ing8 be "irt,o,s8 char-ing8 learned and hono,red b3 the p,blic. &%. I# Dhar-Os Lord is in Dhan (ha"a8 the nati"e :ill be a scholar8 be dear to all8 :ealth38 sens,o,s and endo:ed :ith happiness #ro- :i#e8 sons etc. &&. I# Dhar-Os Lord is in Saha. (ha"a8 the nati"e :ill be endo:ed :ith #raternal bliss8 be :ealth38 "irt,o,s and char-ing. 1)). I# Dhar-Os Lord is in (andh, (ha"a8 the nati"e :ill en.o3 ho,ses8 con"e3ances and happiness8 :ill ha"e all 9inds o# :ealth and be de"oted to his -other. 1)1. I# Dhar-Os Lord is in /,tr (ha"a8 the nati"e :ill be endo:ed :ith sons and prosperit38 de"oted to elders8 bold8 charitable and learned. 1)2. I# Dhar-Os Lord is in *ri (ha"a8 the nati"e :ill en.o3 -eagre prosperit38 be de"oid o# happiness #ro- -aternal relati"es and be al:a3s tro,bled b3 ene-ies. 1)3. 6 (rah-in8 I# Dhar-Os Lord is in 0,"ati (ha"a8 the nati"e beget happiness a#ter -arriage8 be "irt,o,s and #a-o,s. 1)4. I# Dhar-Os Lord is in Randhr (ha"a8 the nati"e :ill not be prospero,s and :ill not en.o3 happiness #ro- his elder brother. 1)5. I# Dhar-Os Lord is in Dhar- (ha"a8 the nati"e :ill be endo:ed :ith ab,ndant #ort,nes8 "irt,es and bea,t3 and :ill en.o3 -,ch happiness #ro- co5born. 1) . I# Dhar-Os Lord is in 1ar- (ha"a8 the nati"e :ill be a 9ing8 or eL,al to hi-8 or be a -inister8 or an *r-3 chie#8 be "irt,o,s and dear to all. 1)$. I# Dhar-Os Lord is in Labh (ha"a8 the nati"e :ill en.o3 #inancial gains da3 b3 da38 be de"oted to elders8 "irt,o,s and -eritorio,s in acts. 1)%. I# Dhar-Os Lord is in 23a3a (ha"a8 the nati"e :ill inc,r loss o# #ort,nes8 :ill al:a3s spend on a,spicio,s acts and :ill beco-e poor on acco,nt o# entertaining g,ests. 1)&. '##ects o# 1ar-Os Lord in 2ario,s (ha"as C,p to Slo9a 12)D. I# 1ar-Os Lord is in Tan, (ha"a8 the nati"e :ill be scholarl38 #a-o,s8 be a poet8 :ill inc,r diseases in bo3hood and be happ3 later on. Fis :ealth :ill increase da3 b3 da3.

11) I# 1ar-Os Lord is in Dhan (ha"a8 the nati"e :ill be :ealth38 "irt,o,s8 hono,red b3 the 9ing8 charitable and :ill en.o3 happiness #ro- #ather and others. 111. I# 1ar-Os Lord is in Saha. (ha"a8 the nati"e :ill en.o3 happiness #ro- brothers and ser"ants8 be "aloro,s8 "irt,o,s8 eloL,ent and tr,th#,l. 112. I# 1ar-Os Lord is in (andh, (ha"a8 the nati"e :ill be happ38 be al:a3s interested in his -otherOs :el#are8 :ill Lord o"er con"e3ances8 lands and ho,ses8 be "irt,o,s and :ealth3. 113. I# 1ar-Os Lord is in /,tr (ha"a8 the nati"e :ill be endo:ed :ith all 9inds o# learning8 he :ill be al:a3s delighted and he :ill be :ealth3 and endo:ed :ith sons. 114. I# 1ar-Os Lord is in *ri (ha"a8 the nati"e :ill be bere#t o# paternal bliss. *ltho,gh he -a3 be s9il#,l8 he :ill be bere#t o# :ealth and be tro,bled b3 ene-ies. 115. I# 1ar-Os Lord is in 0,"ati (ha"a8 the nati"e :ill be endo:ed :ith happiness thro,gh :i#e8 be intelligent8 "irt,o,s8 eloL,ent8 tr,th#,l and religio,s. 11 . I# 1ar-Os Lord is in Randhr (ha"a8 the nati"e :ill be de"oid o# acts8 long5li"ed and intent on bla-ing others. 11$. I# 1ar-Os Lord is in Dhar- (ha"a8 one born o# ro3al scion :ill beco-e a 9ing8 :hereas an ordinar3 nati"e :ill be eL,al to a 9ing. This place-ent :ill con#er :ealth and progenic happiness etc. 11%. I# 1ar-Os Lord is in 1ar- (ha"a8 the nati"e :ill be s9il#,l in all .obs8 be "aloro,s8 tr,th#,l and de"oted to elders. 11&. I# 1ar-Os Lord is in Labh (ha"a8 the nati"e :ill be endo:ed :ith :ealth8 happiness and sons. Fe :ill be "irt,o,s8 tr,th#,l and al:a3s delighted. 12). I# 1ar-Os Lord is in 23a3a (ha"a8 the nati"e :ill spend thro,gh ro3al abodes8 :ill ha"e #ear #ro- ene-ies and :ill be :orried in spite o# being s9il#,l. 121. '##ects o# LabhOs Lord in 2ario,s (ha"as C,p to Slo9a 132D. I# LabhOs Lord is in Tan, (ha"a8 the nati"e :ill be gen,ine in disposition8 be rich8 happ38 e"en5sighted8 be a poet8 be eloL,ent in speech and be al:a3s endo:ed :ith gains. 122. I# LabhOs Lord is in Dhan (ha"a8 the nati"e :ill be endo:ed :ith all 9inds o# :ealth and all 9inds o# acco-plish-ents8 charitable8 religio,s and al:a3s happ3. 123. I# LabhOs Lord is in Saha. (ha"a8 the nati"e :ill be s9il#,l in all .obs8 :ealth38 endo:ed :ith #raternal bliss and -a3 so-eti-es inc,r go,t pains. 12. I# LabhOs Lord is in (andh, (ha"a8 the nati"e :ill gain #ro- -aternal relati"es8 :ill ,nderta9e "isits to shrines and :ill possess happiness o# ho,se and lands. 125. I# LabhOs Lord is in /,tr (ha"a8 the nati"e :ill be happ38 ed,cated and "irt,o,s. Fe :ill be religio,s and happ3.

12 . I# LabhOs Lord is in *ri (ha"a8 the nati"e :ill be a##licted b3 diseases8 be cr,el8 li"ing in #oreign places and tro,bled b3 ene-ies. 12$. I# LabhOs Lord is in 0,"ati (ha"a8 the nati"e :ill al:a3s gain thro,gh his :i#eOs relati"es8 be liberal8 "irt,o,s8 sens,o,s and :ill re-ain at the co--and o# his spo,se. 12%. I# LabhOs Lord is in Randhr (ha"a8 the nati"e :ill inc,r re"ersals in his ,nderta9ings and :ill li"e long8 :hile his :i#e :ill predecease hi-. 12&. I# LabhOs Lord is in Dhar- (ha"a8 the nati"e :ill be #ort,nate8 s9il#,l8 tr,th#,l8 hono,red b3 the 9ing and be a##l,ent. 13). I# LabhOs Lord is in 1ar- (ha"a8 the nati"e :ill be hono,red b3 the 9ing8 be "irt,o,s8 attached to his religion8 intelligent8 tr,th#,l and :ill s,bd,e his senses. 131. I# LabhOs Lord is in Labh (ha"a8 the nati"e :ill gain in all his ,nderta9ings8 :hile his learning and happiness :ill be on the increase da3 b3 da3. 132. I# LabhOs Lord is in 23a3a (ha"a8 the nati"e :ill al:a3s depend on good deeds8 be sens,o,s8 :ill ha"e -an3 :i"es and :ill be#riend barbarians. 133. '##ects o# 23a3aOs Lord in 2ario,s (ha"as C,p to Slo9a 144D. I# 23a3aOs Lord is in Tan, (ha"a8 the nati"e :ill be a spendthri#t8 be :ea9 in constit,tion8 :ill s,##er #ro- phleg-atic disorders and be de"oid o# :ealth and learning. 134. I# 23a3aOs Lord is in Dhan (ha"a8 the nati"e :ill al:a3s spend on ina,spicio,s deeds8 be religio,s8 :ill spea9 s:eetl3 and :ill be endo:ed :ith "irt,es and happiness. 135. I# 23a3aOs Lord is in Saha. (ha"a8 the nati"e :ill be de"oid o# #raternal bliss8 :ill hate others and :ill pro-ote sel#5no,rish-ent. 13 . I# 23a3aOs Lord is in (andh, (ha"a8 the nati"e :ill be de"oid o# -aternal happiness and :ill da3 b3 da3 accr,e losses :ith respect to lands8 con"e3ances and ho,ses. 13$. I# 23a3aOs Lord is in /,tr (ha"a8 the nati"e :ill be bere#t o# sons and learning. Fe :ill spend8 as :ell as "isit shrines in order to beget a son. 13%. I# 23a3aOs Lord is in *ri (ha"a8 the nati"e :ill inc,r en-it3 :ith his o:n -en8 be gi"en to anger8 be sin#,l8 -iserable and :ill go to othersO :i"es. C13&D I# 23a3aOs Lord is in 0,"ati (ha"a8 the nati"e :ill inc,r e!pendit,re on acco,nt o# his :i#e8 :ill not en.o3 con.,gal bliss and :ill be bere#t o# learning and strength. 14). I# 23a3aOs Lord is in Randhr (ha"a8 the nati"e :ill al:a3s gain8 :ill spea9 a##abl38 :ill en.o3 a -edi,- span o# li#e and be endo:ed :ith all good L,alities.

141. I# 23a3aOs Lord is in Dhar- (ha"a8 the nati"e :ill dishono,r his elders8 be ini-ical e"en to his #riends and be al:a3s intent on achie"ing his o:n ends. 142. I# 23a3aOs Lord is in 1ar- (ha"a8 the nati"e :ill inc,r e!pendit,re thro,gh ro3al persons and :ill en.o3 onl3 -oderate paternal bliss. 143. I# 23a3a Lord is in Labh (ha"a8 the nati"e :ill inc,r losses8 be bro,ght ,p b3 others and :ill so-eti-es gain thro,gh others. 144. I# 23a3aOs Lord is in 23a3a (ha"a8 the nati"e :ill onl3 #ace hea"3 e!pendit,re8 :ill not ha"e ph3sical #elicit38 be irritable and spite#,l. 145514%. >iscellaneo,s. 6 (rah-in8 those are the e##ects o# (ha"a Lords8 :hich are to be ded,ced8 considering their strengths and :ea9nesses. In the case o# a Grah8 o:ning t:o (ha"as8 the res,lts are to be ded,cted based on its t:o lordships. I# contrar3 res,lts are th,s indicated8 the res,lts :ill be n,lli#ied8 :hile res,lts o# "aried nat,re :ill co-e to pass. The Grah :ill 3ield #,ll8 hal#8 or a L,arter o# the e##ects according to its strength being #,ll8 -edi,- and negligible8 respecti"el3. Th,s I ha"e told 3o, abo,t the e##ects8 d,e to (ha"a Lords in "ario,s (ha"as.

Ch. 2 . *&&ects o& 5on6!./ino.s Grahas

1. Th,s I ha"e e!plained the e##ects o# the se"en Grahas8 "iI. S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r8 Eani8 Rah, and 1et,. 4o: I tell 3o, abo,t the e##ects o# non5 l,-ino,s Grahas. 2. '##ects o# Dh,- in 2ario,s (ha"as C,p to Slo9a 13D. I# Dh,- is in Lagn8 the nati"e :ill be "aliant8 endo:ed :ith bea,ti#,l e3es8 st,pe#ied in disposition8 ,n9ind8 :ic9ed and highl3 short5te-pered. 3. I# Dh,- is in Dhan (ha"a8 the nati"e :ill be sic9l38 :ealth38 de"oid o# a li-b8 :ill inc,r h,-iliation at ro3al le"el8 be d,ll :itted and be a e,n,ch. 4. Dh,- is in Saha. (ha"a8 the nati"e :ill be intelligent8 "er3 bold8 delighted8 eloL,ent and be endo:ed :ith -en and :ealth. 5. I# Dh,- is in (andh, (ha"a8 the nati"e :ill be grie"ed on acco,nt o# being gi"en ,p b3 his #e-ale8 b,t :ill be learned in all Shastras. . I# Dh,- is in /,tr (ha"a8 the nati"e :ill ha"e li-ited progen38 be de"oid o# :ealth8 be great8 :ill eat an3thing and be bere#t o# #riends and >antras. $. I# Dh,- is in *ri (ha"a8 the nati"e :ill be strong8 :ill conL,er his ene-ies8 be "er3 brilliant8 #a-o,s and #ree #ro- diseases. %. I# Dh,- is in 0,"ati (ha"a8 the nati"e :ill be penniless8 be e"er sens,o,s8 s9il#,l in going to othersO #e-ales and be al:a3s de"oid o# brilliance.

&. I# Dh,- is in Randhr (ha"a8 the nati"e :ill be bere#t o# co,rage8 b,t be enth,siastic8 be tr,th#,l8 disagreeable8 hardhearted and sel#ish. 1). I# Dh,- is in Dhar- (ha"a8 the nati"e :ill be endo:ed sons and #ort,nes8 be rich8 hono,rable8 9ind8 religio,s and :ell disposed to his relati"es. 11. I# Dh,- is in 1ar- (ha"a8 the nati"e :ill be endo:ed :ith sons and #ort,nes8 be delighted8 intelligent8 happ3 and tr,th#,l. 12. I# Dh,- is in Labh (ha"a8 the nati"e :ill be endo:ed :ith :ealth8 grains and gold8 be bea,ti#,l8 :ill ha"e 9no:ledge o# arts8 be -odest and be s9il#,l in singing. 13. I# Dh,- is in 23a3a (ha"a8 the nati"e :ill be -orall3 #allen8 :ill ind,lge in sin#,l acts8 be interested in othersO :i"es8 addicted to "ices8 ,n9ind and cra#t3. 14. '##ects o# 23atipat in 2ario,s (ha"as C,p to Slo9a 25D. I# 23atipat Calso 9no:n in short8 as /atD is in Tan, (ha"a8 the nati"e :ill be tro,bled b3 -iseries8 be cr,el8 :ill ind,lge in destr,cti"e acts8 be #oolish and :ill be disposed to his relati"es. 15. I# 23atipat is in Dhan (ha"a8 the nati"e :ill be -orall3 croo9ed8 be bilio,s8 :ill en.o3 pleas,res8 be ,n9ind8 b,t grate#,l8 be :ic9ed and sin#,l. 1 . I# 23atipat is in Saha. (ha"a8 the nati"e :ill be #ir- in disposition8 be a :arrior8 be liberal8 "er3 rich8 dear to the 9ing and be head o# an *r-3. 1$. I# 23atipat is in (andh, (ha"a8 the nati"e :ill be endo:ed :ith relati"es etc.8 b,t not sons and #ort,nes. 1%. I# 23atipat is in /,tr (ha"a8 the nati"e :ill be poor8 be char-ing in appearance8 :ill ha"e i-balances o# phleg-8 bile and :ind8 be hard5hearted and sha-eless. 1&. I# 23atipat is in *ri (ha"a8 the nati"e :ill destro3 his ene-ies8 be ph3sicall3 -ight38 s9il#,l in ,se o# all 9inds o# :eapons and in arts and be peace#,l in disposition. 2). I# 23atipat is in 0,"ati (ha"a8 the nati"e :ill be bere#t o# :ealth8 :i#e and sons8 :ill s,bd,e to #e-ales8 be -iserable8 sens,o,s8 sha-eless and #riendl3 to others. 21. I# 23atipat is in Randhr (ha"a8 the nati"e :ill ha"e de#or-it3 o# e3es8 be ,gl38 ,n#ort,nate8 spite#,l to (rah-ins and be tro,bled b3 disorders o# blood. 22. I# 23atipat is in Dhar- (ha"a8 the nati"e :ill ha"e -an3 9inds o# b,siness and -an3 #riendsR he :ill be "er3 learned8 :ell disposed to his :i#e and he :ill be eloL,ent. 23. I# 23atipat is in 1ar- (ha"a8 the nati"e :ill be religio,s8 peace#,l8 s9il#,l in religio,s acts8 "er3 learned and #ar5sighted. 24. I# 23atipat is in Labh (ha"a8 the nati"e :ill be e!tre-el3 op,lent8 be hono,rable8 tr,th#,l8 #ir- in polic38 endo:ed :ith -an3 horses and be interested in singing.

25. I# 23atipat is in 23a3a (ha"a8 the nati"e :ill be gi"en to anger8 associated :ith -an3 acti"ities8 disabled8 irreligio,s and hate his o:n relati"es. 2 . '##ects o# /aridhi Cor /ari"eshD in 2ario,s (ha"as C,p to Slo9a 3$D. I# /aridhi is in Tan, (ha"a8 the nati"e :ill be learned8 tr,th#,l8 peace#,l8 rich8 endo:ed :ith sons8 p,re8 charitable and dear to elders. 2$. I# /aridhi is in Dhan (ha"a8 the nati"e :ill be :ealth38 char-ing8 :ill en.o3 pleas,res8 be happ38 "er3 religio,s and be a Lord. 2%. I# /aridhi is in Saha. (ha"a8 the nati"e :ill be #ond o# his :i#e8 be "er3 char-ing8 pio,s8 :ell disposed to his -en8 be a ser"ant and be respect#,l o# his elders. 2&. I# /aridhi is in (andh, (ha"a8 the nati"e :ill be :onder5str,c98 help#,l to ene-ies as :ell8 9ind8 endo:ed :ith e"er3thing and be s9il#,l in singing. 3). I# /aridhi is in /,tr (ha"a8 the nati"e :ill be a##l,ent8 "irt,o,s8 splendo,ro,s8 a##ectionate8 religio,s and dear to his :i#e. 31. I# /aridhi is in *ri (ha"a8 the nati"e :ill be #a-o,s and :ealth38 be endo:ed :ith sons and pleas,res8 be help#,l to all and :ill conL,er his ene-ies. 32. I# /aridhi is in 0,"ati (ha"a8 the nati"e :ill ha"e li-ited n,-ber o# children8 be de"oid o# happiness8 be o# -ediocre intelligence8 "er3 hard5headed and :ill ha"e a sic9l3 :i#e. 33. I# /aridhi is in Randhr (ha"a8 the nati"e :ill be spirit,all3 disposed8 peace#,l8 strong5bodied8 #ir- in decision8 religio,s and gentle. 34. I# /aridhi is in Dhar- (ha"a8 the nati"e :ill be endo:ed :ith sons8 be happ38 brilliant8 "er3 a##l,ent8 be de"oid o# e!cessi"e passion8 be hono,rable and be happ3 :ith e"en a iota. 35. I# /aridhi is in 1ar- (ha"a8 the nati"e :ill be "ersed in arts8 :ill en.o3 pleas,res8 be strong5bodied and be learned in all Shastras. . I# /aridhi is in Labh (ha"a8 the nati"e :ill en.o3 pleas,res thro,gh :o-en8 be "irt,o,s8 intelligent8 dear to his people and :ill s,##er disorders o# digesti"e #ire. 3$. I# /aridhi is in 23a3a (ha"a8 the nati"e :ill al:a3s be a spendthri#t8 be -iserable8 #ir- and :ill dishono,r elders. 3%. '##ects o# Chap CIndr Dhan,s8 or 1odanda8 ,p to Slo9a 4&D. I# Chap is in Tan, (ha"a8 the nati"e :ill be endo:ed :ith :ealth8 grains and gold8 be grate#,l8 agreeable and de"oid o# all actions. 3&. I# Chap is in Dhan (ha"a8 the nati"e :ill spea9 a##abl38 be "er3 rich8 -odest8 learned8 char-ing and religio,s.

4). I# Chap is in Saha. (ha"a8 the nati"e :ill be a -iser8 be "ersed in -an3 arts8 :ill ind,lge in thie"ing8 be de"oid o# so-e li-b and be ,n#riendl3. 41. I# Chap is in (andh, (ha"a8 the nati"e :ill be happ38 endo:ed :ith L,adr,peds8 :ealth8 grains etc.8 be hono,red b3 the 9ing and be de"oid o# sic9ness. 42. I# Chap is in /,tr (ha"a8 the nati"e :ill be splendo,ro,s8 #ar5sighted8 pio,s8 a##able and :ill acL,ire prosperit3 in all his ,nderta9ings. 43. I# Chap is in *ri (ha"a8 the nati"e :ill destro3 his ene-ies8 be happ38 a##ectionate8 p,re and :ill achie"e plenti#,lness in all his ,nderta9ings. 44. I# Chap is in 0,"ati (ha"a8 the nati"e :ill be :ealth38 endo:ed :ith all "irt,es8 learned in Shastras8 religio,s and agreeable. 45. I# Chap is in Randhr (ha"a8 the nati"e :ill be interested in othersO W213X .obs8 be cr,el8 interested in othersO :i"es and ha"e a de#ecti"e li-b. 4 . I# Chap is in Dhar- (ha"a8 the nati"e :ill per#or- penance8 :ill ta9e to religio,s obser"ations8 be highl3 learned and be #a-o,s a-ong -en. 4$. I# Chap is in 1ar- (ha"a8 the nati"e :ill be endo:ed :ith -an3 sons8 ab,ndant :ealth8 co:s8 b,##aloes etc. and :ill be #a-o,s a-ong -en. 4%. I# Chap is in Labh (ha"a8 the nati"e :ill gain -an3 treas,res8 :ill be #ree #rodiseases8 "er3 #ier3 in disposition8 a##ectionate to his :i#e and :ill ha"e 9no:ledge o# >antras and :eapons. 4&. I# Chap is in 23a3a (ha"a8 the nati"e :ill be :ic9ed8 "er3 hono,rable8 e"il in disposition8 sha-eless8 :ill go to otherOs #e-ales and be e"er poor. 5). '##ects o# Dh:a. CSi9hi8 or 7pa1et,D in 2ario,s (ha"as C,p to Slo9a 1D. I# Dh:a. is in Tan, (ha"a8 the nati"e :ill be s9il#,l in all branches o# learning8 be happ38 e##icient in speech8 agreeable and be "er3 a##ectionate. 51. I# Dh:a. is in Dhan (ha"a8 the nati"e :ill be a good and a##able spea9er8 be splendo,ro,s8 :ill :rite poetr38 be scholarl38 hono,rable8 -odest and endo:ed :ith con"e3ances. 52. I# Dh:a. is in Saha. (ha"a8 the nati"e :ill be -iserl38 cr,el acts8 thin5bodied8 poor and :ill inc,r se"ere diseases. 53. I# Dh:a. is in (andh, (ha"a8 the nati"e :ill be char-ing8 "er3 "irt,o,s8 gentle8 interested in 2edic 1no:ledge and be al:a3s happ3. 54. I# Dh:a. is in /,tr (ha"a8 the nati"e :ill be happ38 :ill en.o3 pleas,res8 be "ersed in arts8 s9illed in e!pedients8 intelligent8 eloL,ent and :ill respect elders.

55. I# Dh:a. is in *ri (ha"a8 the nati"e :ill be o-ino,s #or -aterial relati"es8 :ill :in o"er his ene-ies8 be endo:ed :ith -an3 relati"es8 "aliant8 splendo,ro,s and s9il#,l. 5 . I# Dh:a. is in 0,"ati (ha"a8 the nati"e :ill be interested in ga-bling8 be sens,o,s8 :ill en.o3 pleas,res and :ill be#riend prostit,tes. 5$. I# Dh:a. is in Randhr (ha"a8 the nati"e :ill be interested in base acts8 be sin#,l8 sha-eless8 :ill bla-e others8 :ill lac9 in -arital happiness and :ill ta9e otherOs side. 5%. I# Dh:a. is in Dhar- (ha"a8 the nati"e :ill :ear badges8 be delighted8 help#,ll3 disposed to all and he :ill be s9illed in religio,s deeds. 5&. 6 (rah-in8 i# Dh:a. is in 1ar- (ha"a8 the nati"e :ill be endo:ed :ith happiness and #ort,nes8 be #ond o# #e-ales8 be charitable and :ill be#riend (rah-ins. ). I# Dh:a. is in Labh (ha"a8 the nati"e :ill e"er acL,ire gains8 be "er3 religio,s8 hono,rable8 a##l,ent8 #ort,nate8 "aliant and s9illed in sacri#icial rites. 1. I# Dh:a. is in 23a3a (ha"a8 the nati"e :ill be interested in sin#,l acts8 be "aliant8 ,ntr,st:orth38 ,n9ind8 interested in othersO #e-ales and be short5te-pered. 2. '##ects o# G,li9 in 2ario,s (ha"as C,p to Slo9a $3D. I# G,li9 is in Tan, (ha"a8 the nati"e :ill be a##licted b3 diseases8 be l,st#,l8 sin#,l8 cra#t38 :ic9ed and "er3 -iserable. 3. I# G,li9 is in Dhan (ha"a8 the nati"e :ill be ,nsightl3 in appearance8 -iserable8 -ean8 gi"en to "ices8 sha-eless and penniless. 4. I# G,li9 is in Saha. (ha"a8 the nati"e :ill be char-ing in appearance8 :ill head a "illage8 be #ond o# "irt,o,s -en and be hono,red b3 the 9ing. 5. I# G,li9 is in (andh, (ha"a8 the nati"e :ill be sic9l38 de"oid o# happiness8 sin#,l and a##licted d,e to :ind3 and billio,s e!cesses. . I# G,li9 is in /,tr (ha"a8 the nati"e :ill not be praise5:orth38 be poor8 short5 li"ed8 spite#,l8 -ean8 be a e,n,ch8 be s,bd,ed b3 his :i#e and be a heterodo!. $. I# G,li9 is in *ri (ha"a8 the nati"e :ill be de"oid o# ene-ies8 be strong5bodied8 splendo,ro,s8 li9ed b3 his :i#e8 enth,siastic8 "er3 #riendl3 and help#,l in disposition. %. I# G,li9 is in 0,"ati (ha"a8 the nati"e :ill s,bd,e to his spo,se8 be sin#,l8 :ill go to othersO #e-ales8 be e-aciated8 de"oid o# #riendship and :ill li"e on his :i#eOs :ealth. &. I# G,li9 is in Randhr (ha"a8 the nati"e :ill be tro,bled b3 h,nger8 be -iserable8 cr,el8 "er3 -,ch short5te-pered8 "er3 ,n9ind8 poor and bere#t o# good L,alities. $). I# G,li9 is in Dhar- (ha"a8 the nati"e :ill ,ndergo -an3 ordeals8 be e-aciated8 :ill per#or- e"il acts8 be "er3 ,n9ind8 sl,ggish and be a talebearer.

$1. I# G,li9 is in 1ar- (ha"a8 the nati"e :ill be endo:ed :ith sons8 be happ38 :ill en.o3 -an3 things8 be #ond o# :orshipping gods and #ire and :ill practice -editation and religion. $2. I# G,li9 is in Labh (ha"a8 the nati"e :ill en.o3 :o-en o# class8 be a leader o# -en8 be help#,l to his relati"es8 be short stat,re and be an e-peror. $3. I# G,li9 is in 23a3a (ha"a8 the nati"e :ill ind,lge in base deeds8 be sin#,l8 de#ecti"e5li-bed8 ,n#ort,nate8 indolent and :ill .oin -ean people. $4. '##ects o# /ranapadOs /osition :ith re#erence to Lagn and in 2ario,s (ha"as C,p to Slo9a %5D. I# /ranapad is in Tan, (ha"a8 the nati"e :ill be :ea98 sic9l38 d,-b8 l,natic8 d,ll :itted8 de#ecti"e5li-bed8 -iserable and e-aciated. $5. I# /ranapad is in Dhan (ha"a8 the nati"e :ill be endo:ed :ith ab,ndant grains8 ab,ndant :ealth8 ab,ndant attendants8 ab,ndant children and be #ort,nate. $ . I# /ranapad is in Saha. (ha"a8 the nati"e :ill be in.,rio,s Cor -ischie"o,sD8 pro,d8 hard5hearted8 "er3 dirt3 and be de"oid o# respect #or elders. $$. I# /ranapad is in (andh, (ha"a8 the nati"e :ill be happ38 #riendl38 attached to #e-ales and elders8 so#t and tr,th#,l. $%. I# /ranapad is in /,tr (ha"a8 the nati"e :ill be happ38 :ill do good acts8 be 9ind and "er3 a##ectionate. $&. I# /ranapad is in *ri (ha"a8 the nati"e :ill be s,bd,ed b3 his relati"es and ene-ies8 be sharp8 :ill ha"e de#ecti"e digesti"e #ire8 be :ic9ed8 sic9l38 a##l,ent and short5li"ed. %). I# /ranapad is in 0,"ati (ha"a8 the nati"e :ill be green5e3ed8 e"er libidino,s8 #ierce in appearance8 be not :orth respect and be ill5disposed. %1. I# /ranapad is in Randhr (ha"a8 the nati"e :ill be a##licted b3 diseases8 be tro,bled and :ill inc,r -iser3 on acco,nt o# the 9ing8 relati"es8 ser"ants and sons. %2. I# /ranapad is in Dhar- (ha"a8 the nati"e :ill be endo:ed :ith sons8 be "er3 rich8 #ort,nate8 char-ing8 :ill ser"e others and be not :ic9ed8 b,t be s9il#,l. %3. I# /ranapad is in 1ar- (ha"a8 the nati"e :ill be heroic8 intelligent8 s9il#,l8 be an e!pert in carr3ing o,t ro3al orders and :ill :orship gods. %4 I# /ranapad is in Labh (ha"a8 the nati"e :ill be #a-o,s8 "irt,o,s8 learned8 :ealth38 #air5co-ple!ioned and attached to -other. %5. I# /ranapad is in 23a3a (ha"a8 the nati"e :ill be -ean8 :ic9ed8 de#ecti"e5li-bed8 :ill hate (rah-ins and relati"es and s,##er #ro- e3e diseases8 or be one5e3ed.

% 5%$. 6 (rah-in8 these are the e##ects #or Dh,- etc. (e#ore declaring these res,lts8 the e##ects o# S@r3a and other Grahas sho,ld be :isel3 concei"ed b3 their positions8 relations and Drishtis apart #ro- their strength8 or :ea9ness.

Ch. 2#. *%al.ation o& Drishtis o& Grahas

1. 6 Glorio,s8 it is said8 that Drishtis Co# GrahasD and their strengths are to be 9no:n in deciding the e##ects. Fo: -an3 9inds are theseJ /lease clari#3 do,bts. 255. Drishtis o# the Grahas. 6 (rah-in8 I ha"e earlier stated Drishtis8 based on Rashis. The other 9ind is bet:een Grahas8 :hich I detail belo:. 3rd and 1)th8 5th and &th8 4th and %th and lastl3 $th. 6n these places the Drishtis increase grad,all3 in slabs o# L,arters8 i.e Y8 S8 Z and #,ll. The e##ects :ill also be proportionate. *ll Grahas gi"e a Drishti to the $th #,ll3. Eani8 G,r, and >angal ha"e special Drishtis8 respecti"el38 on the 3 rd and the 1)th8 the 5th and the &th and the 4th and the %th. The ancient preceptors ha"e e!plained these8 :hich ordinar3. (3 s,btle -athe-atical calc,lations these Drishtis :ill ha"e to be clearl3 ,nderstood8 as ,nder. 5%. '"al,ation o# the Drishtis o# the Grahas. Ded,ct the longit,de o# the Grah Cor (ha"aD8 that recei"es a Drishti8 #ro- that o# the Grah8 :hich gi"es the Drishti. I# the s,- e!ceeds si! Rashis8 ded,ct the s,- again #ro- 1) Rashis. Con"ert the latter s,into degrees and di"ide b3 t:o. The res,ltant prod,ct is Drishti 1ona Cor aspect,al angleD. I# the di##erence is in e!cess o# 5 Rashis8 ignore the Rashis and -,ltipl3 the degrees etc. b3 28 :hich is the "al,e o# the Drishti. I# the di##erence is in e!cess o# 4 Rashis8 ded,ct it #ro- 5 Rashis8 and the res,ltant degees etc. beco-e the Drishti "al,e. I# the di##erence is in e!cess o# 3 Rashis8 ded,ct it #ro- 4 Rashis and Cincrease 3) b3D hal"e the prod,ct to get the Drishti "al,e. I# the di##erence is abo"e 2 Rashis8 ignore the Rashis and add 15 to the degrees etc. to get the Drishti "al,e. I# it is in e!cess o# one Rashi8 ignore the Rashis and di"ide the degrees b3 2 to get the Drishti "al,e. &51). Special consideration #or EaniOs Drishtis. 6 (rah-in8 i# Eani is the Grah8 that gi"es a Drishti8 #ind o,t the di##erence bet:een hi- and the Grah8 that recei"es the DrishtiR i# the s,- is abo"e 1 Rashi8 -,ltipl3 the degrees etc. b3 2 to get the Drishti "al,e. I# the s,- is abo"e nine Rashis8 the degrees to elapse be do,bled to get the Drishti "al,e. I# the s,- is abo"e 2 Rashis8 the degrees etc. be hal"ed and ded,cted #ro- ). I# the s,- e!ceeds % Rashis8 add to the degrees etc. a #ig,re o# 3) to get the Drishti "al,e. In other cases8 the s,-s be processed8 as e!plained earlier. 11. Special consideration #or >angalOs Drishtis. Ded,ct the longit,de o# >angal #rothat o# the Grah8 that recei"es the Drishti. I# the s,- is 3 Rashis Q c8 or $ Rashis Q c8 the degrees etc. be red,ced #ro- ). I# it is abo"e 2 Rashis8 the degrees etc. be increased b3 hal# o# it and s,peradd 15. I# the s,- is Rashis8 one R,p is the "al,e. 12. Special consideration #or G,r,Os Drishtis. Ded,ct the longit,de o# G,r, #ro- that o# the Grah8 that recei"es the Drishti #ro- G,r,. I# the res,ltant s,- is 3 Rashis Q c8 or $ Rashis Q c8 hal"e the degrees etc. and increase it b3 15. It the s,- is 4 Rashis Q c8 or % Rashis Q c8 the degrees etc. be s,btracted #ro- ). This :ill be the Drishti

"al,e. The s,-8 being in con#or-it3 :ith others than these8 be treated8 as stated earlier.

Ch. 2'. *%al.ation 7& Stren"ths

Shad (al consists o# the #ollo:ingG Sthan (al CpositionalD8 Dig (al CdirectionalD8 1aal (al CTe-poralD8 incl,si"e o# *3an (al CeL,inoctialD8 Chesht (al C-otionalD8 4aisargi9a (al Cnat,ralD8 Dri9 (al Caspect,alD. These strengths are co-p,ted #or the se"en Grahas #ro- S@r3a to Eani. The nodes are not considered. Sthan (al co-prises o# the #ollo:ing considerationsG 7chch (al Ce!altationD8 Sapt 2arga. (al Cstrength accr,ing o,t o# positions in Rashi8 Fora8 Dresh9an8 Sapt;<=8 4a";<=8 D"adash;<= and Tri-sh;<=D8 6.ha3,g-aRashi;<= (al CacL,ired b3 place-ent in odd8 or e"en Rashi and in odd8 or e"en 4a";<=D8 1endradi (al Cd,e to place-ent in 1on8 or /anaphara8 or *po9li-a (ha"aD8 Dresh9an (al Cd,e to place-ent in #irst8 second8 or third decanate o# a RashiD. 1aal (al co-prises o# the #ollo:ing s,bdi"isionsG 4athonnata (al Cdi,rnal and noct,rnalD8 /a9sh (al C#ortnightD8 Tribhag (al Cd,e to da3Pnight being -ade in 3 partsD8 2arsh8 >aas8 Dina and Fora (al C2arsh 5 astrological 3ear8 >aas 5 -onth8 Dina 5 :ee9da3 and Fora 5 planetar3 ho,rD8 *3an (al CeL,inoctialD8 0,dhdh (al Cd,e to parta9ing in :ar bet:een GrahasD. 151S. Sthan (al C,p to Slo9a D. Airstl3 7chch (al. 4o: abo,t the strengths b3 classes positional8 te-poral etc. Ded,ct #ro- the longit,de o# the Grah its CdeepD debilitation point. I# the s,- is less than Rashis8 consider it8 as it isR i# it e!ceeds Rashis8 ded,ct the sa-e #ro- 12 Rashis. The s,- so got be con"erted into degrees etc. and di"ided b3 38 :hich is the GrahOs 7chch (al in 2ir,pas. 254. Sapt 2arga. (al. I# a Grah is in its >ooltri9on Rashi8 it gets 45 2ir,pas8 in S"asth Rashi 3) 2ir,pas8 in /ra-,dit Rashi 2) 2ir,pas8 in Shant Rashi 15 2ir,pas8 in Din Rashi 1) 2ir,pas8 in D,h9hit Rashi 4 2ir,pas and in 1hal Rashi 2 2ir,pas. Si-ilarl3 these "al,es occ,r #or the other di"isional occ,pations8 "iI. Fora8 Dresh9an8 Sapt;<=8 4a";<=8 D"adash;<= and Tri-sh;<=. Bhen all these are added together the GrahOs Sapt 2arga. (al e-erges. 4S. 6.ha3,g-aRashi;<= (al. 'ach o# E,9r and Candr in e"en Rashis and others in odd Rashis acL,ire a L,arter o# R,pa. These are applicable to s,ch 4a";<=as also. 5. 1endradi (al. * Grah in a 1on gets #,ll strength8 :hile one in /anaphara (ha"a gets hal# and the one in *po9li-a (ha"a gets a L,arter8 as 1endradi (al. . Dresh9an (al. >ale8 #e-ale and her-aphrodite Grahas8 respecti"el38 get a L,arter R,pa according to place-ents in the #irst8 second and third decanates. $5$S. Dig (al. Ded,ct (andh, (ha"a C4adirD #ro- the longit,des o# S@r3a and >angal8 0,"ati (ha"a #ro- that o# G,r, and (,dh8 1ar- (ha"a #ro- that o# E,9r and Candr and lastl3 Lagn #ro- that o# Eani. I# the s,- is abo"e 1%) degrees8 ded,ct

the s,- #ro- 3 ). The s,- arri"ed in either :a3 be di"ided b3 38 :hich :ill be Dig (al o# the Grah. %5&. 1aal (al C,p to Slo9a 1$D. Airstl3 4athonnata (al. Aind o,t the di##erence bet:een -idnight and the apparent birth ti-e8 :hich is called 7nnata. Ded,ct 7nnata #ro- 3) Ghatis to obtain 4ata. Do,ble the 4ata in Ghatis8 :hich :ill indicate identical 4ata (al #or Candr8 >angal and Eani. Ded,ct the 4ata #ro- ) to 9no: the 7nnata (al o# S@r3a8 G,r, and E,9r. (,dh8 irrespecti"e o# da3 and night8 gets #,ll 4athonnata (al. 1)511. /a9sh (al. Ded,ct #ro- CandrOs longit,de that o# S@r3a. I# the s,- e!ceeds Rashis8 ded,ct the sa-e #ro- 12. The prod,ct so obtained be con"erted into degrees etc. and di"ided b3 38 :hich :ill indicate the /a9sh (al o# each o# the bene#ic Grahas. The /a9sh (al o# bene#ic sho,ld be ded,cted #ro- )8 :hich :ill go to each -ale#ic8 as /a9sh (al. 12. Tribagh (al. 6ne R,pa is obtained b3 (,dh in the #irst 1P3 part o# da3 ti-e8 b3 S@r3a in the second 1P3 part o# the da3 and b3 Eani in the last 1P3 part o# the da3. Si-ilarl3 Candr8 E,9r and >angal get #,ll (al in the #irst8 second and last 1P3 parts o# the night. G,r, gets this (al at all ti-es. 13. 2arsh5>aas5Dina5Fora (al. 158 3)8 45 and ) 2ir,pas are in order gi"en to 2arsh Lord8 >aas Lord8 Dina Lord and Fora Lord. 4aisargi9a (al has alread3 been e!plained. The 2arsh Lord is the Lord o# the da38 on :hich the astrological 3ear o# birth starts. To calc,late this :e #irst need the n,-ber o# da3s8 past #ro- the beginning o# Creation8 the *hargan. *ccording to late Re". 'beneIer (,rgess8 :ho translated S@r3a Siddhanta in 'nglish8 as on +an,ar3 18 1% )8 the n,-ber o# da3s8 past #ro- the beginning o# Creation are $1484)481)%85$3. Di"ide the n,-ber o# da3s8 past #ro- the da3 o# Creation till the da3 o# birth8 b3 ). Re.ect re-ainder and -,ltipl3 the L,otient b3 3. Increase the post5-,ltiplied prod,ct b3 1 and di"ide b3 $. The re-ainder :ill indicate the :ee9 da38 on :hich the astrological 3ear8 gi"ing birth to the nati"e8 opened. Re-ainder 1 indicates S,nda38 2 >onda3 and so on. >aas Lord. Di"ide the sa-e *hargan b3 3) and the L,otient indicates -onths8 passed #ro- Creation to birth. The co-pleted -onths be -,ltiplied b3 2 and increased b3 1. The latter s,- sho,ld be di"ided b3 $ and the re-ainder indicates8 on :hich da3 the birth -onth began. Contin,ing :ith the sa-e case8 :e di"ide 52&5 b3 3). U,otient is 21$ . This s,- -,ltiplied b3 2 and increased b3 1 denotes 4353. Di"iding 4353 b3 $8 :e get a re-ainder o# 8 denoting Arida3. That is8 the -onth o# birth began on Arida3 and the >aas (al goes to E,9r8 the Lord o# Arida3. Dina Lord. Tho,gh the :ee9 da3 o# birth can be 9no:n #ro- ephe-eris8 or perpet,al calendars8 :e better adopt the -ethod prescribed8 :hich :ill con#ir-8 i# the *hargan #ollo:ed is correct. The n,-ber o# da3s8 as arri"ed abo"e8 indicating *hargan8 be di"ided b3 $ and the re-ainder :ill indicate the :ee9 da3 o# birth. Fora (al. Fora -eans planetar3 ho,r. 'ach da3 #ro- s,nrise to s,nrise is di"ided into 24 eL,al parts o# one ho,r. These Foras are r,led b3 the $ Grahas #ro- S@r3a to Eani.

The #irst Fora o# the da3 is r,led b3 the Lord o# the :ee9 da3. The 2 nd one is r,led b3 the Lord o# the th :ee9 da38 co,nted #ro- the #irst r,ler. The 3 rd Fora is r,led b3 the Lord o# the th :ee9 da38 co,nted #ro- the 2nd Fora Lord. Si-ilarl3 it proceeds in the sa-e -anner8 till the #irst Fora o# the ne!t da3 is ta9en o"er b3 the Lord o# that da3 hi-sel#. Bhiche"er Grah r,les the birth Fora8 gets the Fora (al. Foras are to be calc,lated #or -ean local ti-e and not standard ti-e o# births. 14. 4aisargi9a (al. Di"ide one R,pa b3 $ and -,ltipl3 the res,ltant prod,ct b3 1 to $ separatel38 :hich :ill indicate the 4aisargi9a (al8 d,e to Eani8 >angal8 (,dh8 G,r,8 E,9r8 Candr and S@r3a8 respecti"el3. 1551$. *3an (al. 458 33 and 12 are the 1handas #or calc,lating *3an (al. *dd *3an;<= to the Grah and #ind o,t the (h,.a Cdistance #ro- the nearest eL,ino!D. *dd the #ig,re8 corresponding to the Rashi Co# the (h,.aD to the (h,.a. The degrees etc. o# the (h,.a sho,ld be -,ltiplied b3 the #ig,re8 corresponding to the highest o# the le#t o,t 1handas and di"ided b3 3). *dd the res,ltant prod,ct to the s,-8 obtained earlier. Con"ert this to Rashi8 degrees8 -in,tes and seconds. I# Candr and Eani are in T,la8 or ahead8 add to this 3 Rashis and8 i# in >esh to 1an3a8 red,ce #ro- this 3 Rashis. Si-ilarl3 it is re"erse #or S@r3a8 >angal8 E,9r and G,r,. Aor (,dh 3 Rashis are al:a3s additi"e. The res,ltant s,- in Rashi8 degrees and -in,tes be di"ided b3 3 to get the *3an (al in R,pas. 4otes. *3an (al can be #o,nd o,t on the #ollo:ing si-ple #or-,laG *3an (al [ )\C23T2$O ] 1rantiDPC4 T54OD [ C23T2$O^ 1rantiD\1.2$&3. The #ollo:ing points ha"e to be re-e-bered in respect o# 1rantis. Bhen Candr8 or Eani ha"e so,thern 1ranti8 or8 :hen S@r3a8 >angal8 G,r,8 or E,9r ha"e northern 1ranti8 ta9e pl,s. In a contrar3 sit,ation in respect o# these Grahas8 ta9e -in,s. *s #ar as (,dh is concerned8 it is al:a3s pl,s. 1rantis Cor declinationsD can be ascertained #ro- a standard -odern ephe-eris. S@r3aOs *3an (al is again -,ltiplied b3 2 :hereas #or others the prod,ct arri"ed in 2ir,pas is considered8 as it is. 1%. >otional Strength #or S@r3a and Candr. S@r3aOs Chesht (al :ill correspond to his *3an (al. CandrOs /a9sh (al :ill itsel# be her Chesht (al. 1&. Dri9 (al. Red,ce one #o,rth o# the Drishti /inda8 i# a Grah recei"es -ale#ic Drishtis and add a #o,rth8 i# it recei"es a Drishti #ro- a bene#ic. S,per add the entire Drishti o# (,dh and G,r, to get the net strength o# a Grah. 2). Bar (et:een Grahas. Sho,ld there be a :ar bet:een the starr3 Grahas8 the di##erence bet:een the Shad (alas o# the t:o sho,ld be added to the "ictorOs Shad (al and ded,cted #ro- the Shad (al o# the "anL,ished. 21523. >otions o# Grahas C>angal to EaniD. 'ight 9inds o# -otions are attrib,ted to Grahas. These are 2a9r CretrogressionD8 *n,"a9r Centering the pre"io,s Rashi in retrograde -otionD8 2i9al Cde"oid o# -otionD8 >and Cso-e:hat slo:er -otion than ,s,alD8 >andatar Cslo:er than the pre"io,sD8 Sa-a Cso-e:hat increasing in -otionD8

Char C#aster than Sa-aD and *tichar Centering ne!t Rashi in accelerated -otionD. The strengths8 allotted d,e to s,ch % -otions are )8 3)8 158 3)8 158 $.58 45 and 3). 24525. >otional Strength #or >angal etc. *dd together the -ean and tr,e longit,des o# a Grah and di"ide the one b3 t:o. Red,ce this s,- #ro- the Seeghroch Cor apogeeD o# the Grah. The res,ltant prod,ct :ill indicate the Chesht 1endra Cor Seeghr 1endraD o# the Grah #ro- 12 Rashis. The Rashi8 degrees and -in,tes so arri"ed sho,ld be con"erted into degrees8 -in,tes etc. and di"ided b3 38 :hich :ill denote the -otional strength o# the Grah. Th,s there are si! so,rces o# strength8 called Sthan (al8 Dig (al8 1aal (al8 Dri9 (al8 Chesht (al and 4aisargi9a (al. 2 52&. (ha"a (alas. Th,s I e!plained abo,t the strengths o# the Grahas. Ded,ct 0,"ati (ha"a #ro- the (ha"a8 i# the (ha"a happens to be in 1an3a8 >ith,n8 T,la8 1,-bh8 or the #irst hal# o# Dhan,. I# >esh8 2rishabh8 Si-h8 or #irst hal# o# >a9ar8 or the second hal# o# Dhan, happen to be the (ha"a8 ded,ct (andh, (ha"a #ro- it. Sho,ld the (ha"a be in 1ar98 or in 2rischi98 ded,ct #ro- it Lagn. Ded,ct 1ar(ha"a #ro- the (ha"a8 happening to #all in >a9ar second hal#8 or >een. Con"ert the prod,ct so obtained into degrees etc. and di"ide b3 3 to get (ha"a (al. I# the balance in the process o# ded,cting 4adir8 >eridian8 Lagn8 or 0,"ati e!ceeds Rashis8 ded,ct it again #ro- 12 Rashis8 be#ore con"erting into degrees and di"iding b3 3. The prod,ct a#ter di"ision sho,ld be increased b3 one #o,rth8 i# the (ha"a in L,estion recei"es a bene#ic Drishti. I# the (ha"a recei"es a -ale#ic Drishti8 one #o,rth sho,ld be red,ced. I# G,r,8 or (,dh gi"e a Drishti to a (ha"a8 add that GrahOs Dri9 (al also. *nd then s,peradd the strength8 acL,ired b3 the Lord o# that (ha"a. This :ill be the net (ha"a (al. 3)531. Special R,les. The (ha"as8 occ,pied b3 G,r, and (,dh :ill each get an addition o# 1 R,pa8 :hile each o# the (ha"as8 occ,pied b3 Eani8 >angal and S@r3a8 s,##er 1 R,pa red,ction. 15 2ir,pas :ill ha"e to be added to the (ha"as8 #alling in Seershoda3a Rashis8 i# birth happens to be in da3 ti-e8 to the (ha"as8 #alling in D,al Rashis8 i# birth happens to be in t:ilight and to the (ha"as8 #alling in /rishtoda3a Rashis8 i# birth be in night ti-e. 32533. Shad (al ReL,ire-ents. 3&)8 3 )8 3))8 42)8 3&)8 33) and 3)) 2ir,pas are the Shad (al /indas8 needed #or S@r3a etc. to be considered strong. I# the strength e!ceeds the abo"e5-entioned "al,es8 the Grah is dee-ed to be "er3 strong. I# a Grah has the reL,ired Shad (al8 it :ill pro"e #a"o,rable to the nati"e b3 "irt,e o# its strength. Fo:e"er8 EaniOs e!tre-e strength :ill gi"e long li#e as :ell as -iseries. 3453 . G,r,8 (,dh and S@r3a are strong8 i# each o# their Sthan (al8 Dig (al8 1aal (al8 Chesht (al and *3an (al are8 respecti"el38 1 58 358 5)8 112 and 3) 2ir,pas. The sa-e reL,ired #or Candr and E,9r are 1338 5)8 3)8 1)) and 4). Aor >angal and Eani these are & 8 3)8 4)8 $ and 2). 3$53%. (ha"a '##ects. 6 (rah-in8 th,s the "ario,s so,rces o# strengths be gathered together and e##ects declared. Bhate"er 0ogas8 or e##ects ha"e been stated :ith respect to a (ha"a8 :ill co-e to pass thro,gh the strongest Grah. 3&54). 'ligibilit3 o# Iss,e Ar,it#,l /redictions. 6 >aitre3a8 the :ords o# one8 :ho has achie"ed s9ill in -athe-atics8 one8 :ho has p,t in ind,strio,s e##orts in the branch o#

gra--ar8 one8 :ho has 9no:ledge o# .,stice8 one8 :ho is intelligent8 one8 :ho has 9no:ledge o# geograph38 space and ti-e8 one8 :ho has conL,ered his senses8 one8 :ho is s9il#,ll3 logical Cin esti-ationD and one8 :ho is #a"o,rable to +3otish8 :ill do,btless be tr,th#,l.

Ch. 2(. Isht and 2asht Balas

1. 4o: I narrate the bene#ic and -ale#ic tendencies o# the Grahas8 based on :hich the Dasha e##ects can be decided. 2. '!altation Ra3s. Ded,ct the GrahOs debilitation point #ro- its act,al position. I# the s,- e!ceeds Rashis8 ded,ct #ro- 12 Rashis. The said s,- sho,ld then be increased b3 1 Rashi. The degrees etc. be -,ltiplied b3 28 :hich8 :hen considered along :ith Rashis8 :ill indicate the 7chch Ras-i o# the Grah. 354. Chesht Ras-i. Chesht Ras-is are to be calc,lated #ro- Chesht 1endr si-ilar to 7chch Ras-i co-p,tations. The Chesht 1endras o# Grahas #ro- >angal to Eani ha"e alread3 been e!plained. *dd 3 Rashis to Sa3an S@r3a Ci.e. :ith *3an;<=D8 :hich :ill be the Chesht 1endr #or S@r3a. The sidereal longit,de o# S@r3a sho,ld be ded,cted #ro- Candr to get CandrOs Chesht 1endr. I# the Chesht 1endr C#or an3 GrahD is in e!cess o# Rashis8 ded,ct it #ro- 12 Rashis. *dd 1 Rashi and -,ltipl3 the degrees etc. b3 28 :hich :ill indicate the Chesht Ras-i o# the Grah. 5. (ene#ic and >ale#ic Ra3s. *dd the 7chch Ras-is and Chesht Ras-is together and di"ide b3 t:o. The res,lt :ill be a,spicio,s ra3s CS,bh Ras-isD. Ded,ct #ro- % the S,bh Ras-is to obtain ina,spicio,s ra3s C*s,bh Ras-isD. . Isht and 1asht Tendencies. Red,ce 1 #ro- each o# Chesht Ras-i and 7chch Ras-i. Then -,ltipl3 the prod,cts b3 1) and add together. Fal# o# the s,- :ill represent the Isht /hala Cbene#ic tendenc3D o# the Grah. Red,ce Isht /hala #ro- ) to obtain the GrahOs 1asht /hala C-ale#ic tendenc3D. $5&. Isht and 1asht and Sapt 2arg /hal. )8 458 3)8 228 158 %8 48 2 and ) are the S,bhan9as CS,bha Griha /an9this8 bene#ic pointsD8 d,e to a GrahOs place-ent8 respecti"el38 in e!altation8 >ooltri9on8 o:n8 great #riendOs8 #riendOs8 ne,tral8 ene-3Os8 great ene-3Os and debilitation Rashi. I# S,bhan9a is ded,cted #ro- )8 *s,bhan9a C*s,bh /an9thi8 ina,spicio,s pointsD :ill e-erge. 6 (rah-in8 in other 2argas these are hal"ed. 1). * Grah is considered a,spicio,s in the #irst #i"e o# the said places. In the si!th place it is ne,tral8 i.e. neither good nor bad. *nd in the other three places it is ina,spicio,s. 11512. 4at,re o# '##ects8 d,e to Dig (al etc. The directional strength o# a Grah is itsel# representati"e o# the e##ects8 d,e to the directionR and 1aal (al itsel# is indicati"e o# e##ects8 d,e to the da3. Bhate"er L,ant,- o# Dig (al etc. are obtained b3 a Grah8 :ill be the e!tent o# a,spicio,s e##ects8 acL,irable on acco,nt o# that strength. Ded,cting those #ig,res #ro- )8 the e!tent o# ina,spicio,sness is 9no:n. I# a,spicio,sness is -ore in the case o# a GrahOs strength8 the Dasha and (ha"as8 related

to that Grah :ill be a,spicio,s. These are con"erse8 i# ina,spicio,sness is predo-inant. 13514. Sapt 2arg /hal and Isht and 1asht CContin,edD. The "ario,s strengths Ci.e. the other 2argasD be -,ltiplied b3 the respecti"e GrahOs Shad (al /inda8 :hich :ill indicate the a,spicio,sness o# the 2arg concerned. *,spicio,s8 or ina,spicio,s aspect :ill be b3 -,ltipl3ing the S,bh8 or *s,bh /an9thi. Si-ilarl3 a,spicio,s8 or ina,spicio,s e##ects :ill be 9no:n b3 -,ltipl3ing the a,spicio,s8 or ina,spicio,s strength b3 the respecti"e /an9thi. 1552). '##ects o# a (ha"a. The strength o# a (ha"a and its Lord ha"e alread3 been e!plained. The act,al e##ects :ill be a co-bination o# (ha"a strength and its LordOs strength. I# there is a bene#ic in the (ha"a add the sa-e to the a,spicio,s e##ects and ded,ct #ro- ina,spicio,s e##ects8 :hich :ill denote the ina,spicio,s e##ects. I# a -ale#ic is in the (ha"a8 re"erse the process8 i.e. add ina,spicio,s e##ects and ded,ct a,spicio,s e##ects. Si-ilarl3 Drishtis and (alas. I# a Grah is e!alted8 or :ith s,ch a dignit38 add a,spicio,s e##ects and red,ce ina,spicio,s e##ects. Aor debilitation etc. it is con"erse. In *shta9 2arg add (ind,s Ca,spicio,s pointsD and ded,ct 1aranas Cina,spicio,s pointsD. I# a (ha"a e!tends to t:o Rashis8 the recti#ication :ill be done8 as per both the Lords. In that case8 :hiche"er Rashi has -ore (ind,s8 that Rashi :ill 3ield -ore #a"o,rable res,lts8 concerning that (ha"a. I# both the Rashis ha"e -ore a,spicio,s (ind,s8 ta9e the a"erage. Th,s the a,spicio,s and ina,spicio,s e##ects o# a (ha"a be ,nderstood.

Ch. 2). Bha%a Padas

153. >ethod o# (ha"a Calc,lation. 6 (rah-in8 I shall no: tell 3o, abo,t the /adas C*r,dhasD #or (ha"as and Grahas as :ell8 as laid do:n b3 the earlier >aharishis. The /ad o# Lagn :ill correspond to the Rashi8 arri"ed at b3 co,nting so -an3 Rashis #roLagnOs Lord8 as he is a:a3 #ro- Tan, (ha"a. Si-ilarl3 /adas #or other (ha"as be 9no:n thro,gh their Lords. The :ord H/adK e!cl,si"el3 denotes the /ad #or Lagn. 4a-es o# the 12 *r,dhas are Lagn /ad 5 *r,dh o# Tan, (ha"a8 Dhan o# Dhan8 2i9ra- C(hratr,D o# Saha.8 >atr, CS,9hD o# (andh,8 >antra C/,trD o# /,tr8 Rog CSatr,D o# *ri8 Dar C1alatrD o# 0,"ati8 >aran o# Randhr8 /itr, o# Dhar- (ha"a8 1aro# 1ar-8 Labh o# Labh8 23a3a o# 23a3a. 455. Special '!ceptions. The sa-e (ha"a8 or the $th #ro- it does not beco-e its /ad. Bhen the /ad #alls in the sa-e (ha"a8 the 1) th there#ro- be treated8 as its /ad. Si-ilarl38 :hen the $th beco-es the /ad o# a (ha"a8 the 4th #ro- the original (ha"a in L,estion be treated8 as its /ad. I# the r,ler o# a (ha"a be in the 4 th #ro- the (ha"a8 then the "er3 (ha"a occ,pied be noted8 as the /ad. 5$. /adas #or Grahas. 4ote the position o# a Grah and see ho: -an3 Rashis a:a3 is its o:n Rashi :ith re#erence to its position. Co,nt so -an3 Rashis #ro- the said o:n Rashi and the res,ltant Rashi :ill beco-e the *r,dh o# the Grah. I# a Grah o:ns t:o Rashis8 or8 i# a Rashi is o:ned b3 t:o GrahasR consider the stronger and declare e##ects accordingl3.

%511. /ad and Ainance C,p to Slo9a 15D. 6 (rah-in8 I no: tell 3o, o# so-e e##ects o# Grahas8 based on /ad. I# the 11th #ro- Lagn /ad is occ,pied8 or recei"es a Drishti #ro- a Grah the nati"e :ill be happ3 and richR :ealth :ill co-e thro,gh "ario,s -eans8 i# a bene#ic is related8 as abo"e. * -ale#ic :ill con#er :ealth thro,gh L,estionable -eans. I# there be both a bene#ic and a -ale#ic8 it :ill be thro,gh both -eans. I# the Grah in L,estion be in e!altation8 or in o:n Rashi etc.8 there :ill be plent3 o# gains and plent3 o# happiness. 12. 6 e!cellent o# the (rah-ins8 i# the 12 th #ro- Lagn /ad does not recei"e a Drishti8 as the 11th #ro- Lagn /ad recei"es a Drishti #ro- a Grah8 then the gains :ill be ,ninterr,pted. 13515. 6 (rah-in8 the L,ant,- o# gains :ill correspond to the n,-ber o# Grahas in8 or gi"ing a Drishti to the 11th #ro- Lagn /ad. I# there is *rgala #or the said 11 th8 there :ill be -ore gains8 :hile a bene#ic *rgala :ill bring still -ore gains. I# the said bene#ic8 ca,sing *rgala is in his e!altation Rashi8 the gains :ill be still higher. I# the said 11th recei"es a Drishti #ro- a bene#ic #ro- Lagn8 the &th etc.8 gains :ill increase in the ascending order. In all these cases8 the 12 th #ro- /ad sho,ld si-,ltaneo,sl3 be #ree #ro- -ale#ic association. * bene#ic8 placed in Lagn8 gi"ing a Drishti to the 11 th #ro- *r,dh Lagn :ill be still bene#icial. I# the Drishti is #ro- the & th #ro- Lagn8 it :ill con#er -,ch -ore gains. 1 51$. /ad and Ainancial Losses C,p to Slo9a 21D. I# the 12 th #ro- Lagn /ad recei"es a Drishti #ro-8 or is 3,ti :ith both bene#ics and -ale#ics8 there :ill be ab,ndant earnings8 b,t plent3 o# e!penses. The bene#ic :ill ca,se thro,gh #air -eans8 -ale#ic thro,gh ,n#air -eans and -i!ed Grahas thro,gh both #air and ,n#air -eans. 1%. I# the 12th #ro- Lagn /ad is con.,nct S@r3a8 E,9r and Rah,8 there :ill be loss o# :ealth thro,gh the 9ing. Candr8 gi"ing a Drishti to Cthe said trio in the said (ha"aD8 :ill speci#icall3 ca,se -ore s,ch losses. 1&. I# (,dh is in the 12th #ro- Lagn /ad and is 3,ti :ith8 or recei"es a Drishti #ro- a bene#ic8 si-ilarl3 there :ill be e!penses thro,gh paternal relati"es. * -ale#ic so related to the said (,dh :ill ca,se loss o# :ealth thro,gh disp,tes. 2). 6 (rah-in8 i# G,r, is in the 12 th #ro- Lagn /ad8 recei"ing a Drishti #ro- others8 the e!penses :ill be thro,gh ta!es and on the person hi-sel#. 21. 6 (rah-in8 i# Eani is in the 12 th #ro- Lagn /ad along :ith >angal and recei"es a Drishti #ro- others8 the e!penses :ill be thro,gh oneOs co5born. 22. Gain#,l So,rces. Bhate"er so,rces o# e!penses are indicated abo"e :ith re#erence to the 12th #ro- Lagn /ad8 gains thro,gh si-ilar so,rces :ill occ,r8 i# Labh (ha"a so #eat,res :ith re#erence to Lagn /ad. 23. The $th (ha"a #ro- /ad C,p to Slo9a 2$D. I# Rah,8 or 1et, is placed in the $ th #roLagn /ad8 the nati"e :ill be tro,bled b3 disorders o# the sto-ach8 or b3 #ire.

24. Sho,ld there be 1et, in the $th #ro- Lagn /ad8 recei"ing a Drishti #ro-8 or being 3,ti :ith another -ale#ic8 the nati"e :ill be ad"ent,ro,s8 :ill ha"e Cpre-at,rel3D gre3 hair and a big -ale organ. 25. Sho,ld one8 t:o8 or all three o# G,r,8 E,9r and Candr be in the $ th #ro- Lagn /ad8 the nati"e :ill be "er3 :ealth3. 2 . Bhether a bene#ic8 or a -ale#ic8 i# be e!alted in the $ th #ro- Lagn /ad8 the nati"e :ill be a##l,ent and be #a-o,s. 2$. 6 (rah-in8 these 0ogas8 as narrated b3 -e :ith re#erence to the $th #ro- Lagn /ad8 sho,ld also be considered #ro- the 2nd o# Lagn /ad. 2%. *n3one o# (,dh8 G,r, and E,9r being e!alted in the 2nd #ro- Lagn /ad and being :ith strength :ill -a9e the s,b.ect rich. 2&. The 0ogas so #ar stated b3 -e :ith re#erence to Lagn /ad be si-ilarl3 e"al,ated #ro- 1ara9;<= as :ell. 3)53$. General. I# (,dh is in the 2nd #ro- *r,dh Lagn8 the nati"e :ill Lord o"er the :hole co,ntr3. E,9r in the 2nd #ro- Lagn /ad :ill -a9e one a poet8 or a spea9er. I# the Dar /ad #alls in an angle8 or in a trine8 co,nted #ro- Lagn /ad8 or8 i# Lagn /ad and Dar /ad both ha"e strong Grahas8 the nati"e :ill be rich and be #a-o,s in his co,ntr3. I# the Dar /ad #alls in the thP %thP12th #ro- Lagn /ad8 then the nati"e :ill be poor. I# Lagn /ad and the $th there#ro-8 or an angle8 a trine8 an 7pacha3a there#ro- is occ,pied b3 a strong Grah8 there :ill be happiness bet:een the h,sband and :i#e. I# Lagn /ad and Dar /ad are -,t,all3 in 1endras8 or 1onas8 there :ill be a-it3 bet:een the co,ple. I# these be in -,t,all3 thP%thP12th8 do,btlessl3 -,t,al en-it3 :ill crop ,p. 6 (rah-in8 si-ilarl3 -,t,al relationship8 or gain8 or loss thro,gh son etc. be 9no:n8 based on Lagn /ad and the relati"e (ha"a /ad. I# Lagn /ad and Dar /ad are -,t,all3 ang,lar8 or 3rd and 11th8 or in 1onas8 the nati"e :ill be a 9ing8 r,ling the earth. Si-ilar ded,ctions be -ade :ith re#erence to -,t,al positions o# Lagn /ad and Dhan /ad.

Ch. 3+. 8pa Pad

15 . 6 (rah-in8 no: I tell 3o, abo,t 7pa /ad8 the a,spicio,sness o# :hich :ill con#er on the nati"e happiness #ro- progen38 :i#e etc. The /ad o# Lagn8 as disc,ssed earlier8 is o# pri-e i-portance. 7pa /ad is calc,lated #or the (ha"a8 #ollo:ing the natal Lagn. This 7pa /ad is also called Ga,n /ad. 6 e!cellent o# the (rah-ins8 i# 7pa /ad is 3,ti :ith8 or recei"es a Drishti #ro- a bene#ic Grah8 one :ill obtain #,ll happiness #ro- progen3 and spo,se. Sho,ld the 7pa /ad be in a -ale#icOs Rashi8 or recei"es a Drishti #ro-8 or is 3,ti :ith a -ale#ic8 one :ill beco-e an ascetic and go :itho,t a :i#e. I# Cin the said circ,-stancesD there be a bene#ic Drishti Con 7pa /ad8 or the related -ale#icD8 or a 3,ti8 depri"al o# spo,se :ill not co-e to pass. In this case S@r3a8 being e!alted8 or in a #riendl3 Rashi8 is not a -ale#ic. Fe is a -ale#ic8 i# in debilitation8 or in an ene-3Os Rashi.

4otes. Regarding 7pa /ad calc,lations8 there are -ore than t:o "ie:s on the sa-e Slo9a o# >aharishi /arashar8 or an identical S,tra #ro- +ai-ini. In this te!t8 the :ord N*n,charO is ,sed8 :hich denotes Nthe (ha"a8 #ollo:ing the Lagn at birthO. 4or-all3 this is 23a3a (ha"a. Fo:e"er8 :hen :e st,d3 other co--entaries on +ai-ini CCha,9ha-bh Findi editionD8 :e are ta,ght8 that it is 23a3a (ha"a in the case o# an odd Rashi ascending and it is Dhan (ha"a in the case o# an e"en Rashi ascending. *ccordingl3 the /ad #or the 12th8 or the 2nd #ro- Lagn is called 7pa /ad. In calc,lating 7pa /ad the r,les -entioned in "erses 4 and 5 o# the pre"io,s chapter be 9ept in -ind. $512. '##ect #ro- the 2nd #ro- 7pa /ad. I# the 2nd #ro- 7pa /ad is a bene#ic Rashi8 or recei"es a Drishti #ro-8 or is 3,ti :ith a bene#ic8 the sa-e good res,lts Cas #or :i#e and sonsD :ill co-e to pass. I# there is a Grah in the 2 nd #ro- 7pa /ad in its debilitation Rashi8 or debilitation *<=8 or is 3,ti :ith a debilitated8 or -ale#ic Grah8 there :ill be destr,ction o# :i#e. I# the said occ,pant be in its e!altation Rashi8 or 4a";<=8 or recei"es a Drishti #ro- another Grah8 there :ill be -an3 char-ing and "irt,o,s :i"es. 6h (rah-in8 i# >ith,n happens to be the 2 nd #ro- 7pa /ad8 then also there :ill be -an3 :i"es. 6 e!cellent o# the (rah-ins8 i# the 7pa /ad8 or the 2 nd there#ro- be occ,pied b3 its o:n Lord8 or8 i# the said Lord is in his other o:n (ha"a8 the death o# :i#e :ill be at ad"anced age. 13515. Bi#e #ro- the 2nd o# 7pa /ad C,p to Slo9a 22D. I# a Grah being constant indicator o# :i#e Ci.e. the $th Lord8 or E,9rD is in its o:n (ha"a8 there :ill be loss o# :i#e onl3 at a later stage. I# the Lord o# 7pa /ad8 or the constant signi#icator o# :i#e is in e!altation8 the :i#e :ill be #ro- a noble #a-il3. Re"erse :ill be the case8 i# he is debilitated. 6 (rah-in8 i# the 2nd #ro- 7pa /ad is related to a bene#ic8 the :i#e :ill be bea,ti#,l8 #ort,nate and "irt,o,s. 1 . Sho,ld Eani and Rah, be in the 2nd #ro- 7pa /ad8 the nati"e :ill lose his :i#e on acco,nt o# cal,-n38 or thro,gh death. 1$. The nati"eOs :i#e :ill be tro,bled b3 disorder o# blood8 le,corrhoea C/radarD etc.8 i# E,9r and 1et, are in the 2nd #ro- 7pa /ad. 1%. (,dh :ith 1et, in the 2nd #ro- 7pa /ad :ill ca,se brea9age o# bones8 :hile Rah,8 Eani and S@r3a :ill ca,se distress o# bones. 1&522. (,dh and Rah, in the 2nd #ro- 7pa /ad :ill gi"e a sto,t5bodied :i#e. I# the 2 nd #ro- 7pa /ad happens to be one o# (,dhOs Rashis and is tenanted b3 >angal and Eani8 the :i#e o# the nati"e :ill s,##er #ro- nasal disorders. Si-ilarl3 a Rashi o# >angal8 beco-ing the 2nd #ro- 7pa /ad and occ,pied b3 >angal and Eani8 :ill ca,se nasal disorders to oneOs :i#e. G,r, and Eani :ill8 i# be in the 2 nd #ro- 7pa /ad8 ca,se disorders o# ears andPor e3es to the :i#e. I# (,dh and >angal are placed in the 2 nd #ro- 7pa /ad other than their o:n Rashis8 or8 i# Rah, is :ith G,r, in the 2 nd #ro7pa /ad8 the nati"eOs :i#e :ill s,##er #ro- dental disorders. Eani and Rah, together in one o# EaniOs Rashis8 :hich is the 2nd #ro- 7pa /ad8 :ill ca,se la-eness8 or :ind3 disorders to the nati"eOs :i#e. These e"ils :ill not co-e to pass8 i# there happens to be a 0,ti :ith8 or a Drishti #ro- a bene#ic Cor #ro- another bene#ic in the case o# a##liction being ca,sed b3 a bene#ic hi-sel#D.

23523S. 6 (rah-in8 all these e##ects be ded,ced #ro- the natal Lagn8 Lagn /ad8 the $th #ro- 7pa /ad and the Lords thereo#. So sa3 4arada and others. 2552%. *bo,t Sons. I# Eani8 Candr and (,dh are together in the & th #ro- one o# the said places CSlo9a 23D8 there :ill be no son at all8 :hile S@r3a8 G,r, and Rah, so placed :ill gi"e a n,-ber o# sons. Candr so placed :ill gi"e a son8 :hile a -i!t,re o# Grahas :ill dela3 the obtain-ent o# a son. The son8 ca,sed b3 the 0,ti o# S@r3a8 G,r, and Rah,8 :ill be strong8 "aloro,s8 greatl3 s,ccess#,l and :ill destro3 ene-ies. I# >angal and Eani are in the said &th8 there :ill be no son8 or a son :ill be obtained b3 adoption8 or brotherOs son :ill co-e in adoption. In all these cases odd Rashis :ill 3ield -an3 sons8 :hile e"en Rashis :ill ca,se onl3 a #e:. 2&53). >an3 Sons and >an3 Da,ghters. 6 (rah-in8 i# Si-h happens to be 7pa /ad and recei"es a Drishti #ro- Candr8 there :ill be a li-ited n,-ber o# children. Si-ilarl3 1an3a :ill ca,se -an3 da,ghters. 31. Co5born #or- Lagn /ad C,p to Slo9a 3 D. Rah, and Eani in the 3 rd8 or the 11th #roLagn /ad :ill destro3 the co5born o# the nati"e. Rah, and Eani in the 11 th :ill indicate the destr,ction o# elder brothers andPor sisters and in the 3rd 3o,nger ones. 32. I# E,9r is in the 3rd8 or the 11th #ro- Lagn /ad8 there :o,ld ha"e been an abortion to the -other earlier. Sa-e is the e##ect8 i# E,9r is in the %th #ro- natal Lagn8 or #roLagn /ad. 3353 . These are the e##ects8 o (rah-in8 as stated b3 >aharishis #or the 3 rd and the 11th #ro- Lagn /ad. Sho,ld Candr8 G,r,8 (,dh and >angal be in the 3 rd8 or the 11th #ro- Lagn /ad8 there :ill be -an3 "aloro,s co5born. Sho,ld Eani and >angal be in the 3rd8 or the 11th #ro- Lagn /ad8 or gi"e Drishtis thereto8 3o,nger and elder co5born :ill8 respecti"el38 be destro3ed. I# Eani is alone in one o# the said (ha"as8 the nati"e :ill be spared8 :hile the co5born :ill die. 1et, in the 3 rd8 or the 11th :ill gi"e ab,ndant happiness #ro- oneOs sisters. 3$. 6ther >atters #ro- Lagn /ad C,p to Slo9a 43D. I# the th #ro- Lagn /ad is occ,pied b3 a -ale#ic and is bere#t o# a 0,ti :ith8 or a Drishti #ro- a bene#ic8 the nati"e :ill be a thie#. 3%. I# Rah, is in the $ th8 or the 12th #ro- Lagn /ad8 or gi"es a Drishti to one o# the said (ha"as8 the nati"e :ill be endo:ed :ith spirit,al 9no:ledge and be "er3 #ort,nate. 3&. I# (,dh is in Lagn /ad8 the nati"e :ill Lord o"er a :hole co,ntr38 :hile G,r, :ill -a9e hi- a 9no:er o# all things. E,9r in this conte!t denotes a poetPspea9er Calso see Ch. 2&8 "erse 3)D. 4). 6 e!cellent o# the (rah-ins8 i# bene#ics occ,p3 the 2nd #ro- 7pa /ad8 or #roLagn /ad8 the nati"e :ill be endo:ed :ith all 9inds o# :ealth and be intelligent. 41. 6ne :ill s,rel3 beco-e a thie#8 i# the Lord o# the 2 nd #ro- 7pa /ad is in Dhan (ha"a and is there 3,ti :ith a -ale#ic Grah.

42543. 6 (rah-in8 i# Rah, is in the 2nd #ro- the Lord o# the $th8 co,nted #ro- 7pa /ad8 the nati"e :ill ha"e long and pro.ected teeth. 1et, in the 2 nd #ro- the Lord o# the $th8 co,nted #ro- 7pa /ad8 :ill ca,se sta--ering and Eani in the 2nd #ro- the Lord o# the $th8 co,nted #ro- 7pa /ad8 :ill -a9e one loo9 ,gl3. >i!ed :ill be the e##ects8 i# there are -i!ed Grahas.

Ch. 31. ,r"ala9 or Inter%ention &ro/ Grahas

1. 6 >aharishi /arashar8 3o, ha"e told o# a,spicio,s e##ects8 related to *rgala. 1indl3 narrate its conditions and e##ects. 25&. Aor-ation o# *rgala. >aitre3a8 I e!plain belo: *rgala to 9no: the de#inite e##ects o# (ha"as and Grahas. Grahas in the 4 th8 2nd and the 11th ca,se *rgalas8 :hile obstr,ctors o# the *rgala :ill be those in the 1)th8 12th and 3rd #ro- a (ha"a8 or a Grah. I# the *rgala ca,sing Grah is stronger than the obstr,cting one8 the #or-er :ill pre"ail. 6r8 i# the n,-ber o# *rgalas are -ore than the obstr,cting Grahas8 then also the *rgala :ill pre"ail. I# there are 38 or -ore -ale#ics in the 3 rd the3 :ill ca,se 2ipreet *rgala C-ore e##ecti"e inter"entionD8 :hich :ill also be har-less and be "er3 #a"o,rable. The 5th is also an *rgala place8 :hile the Grah in the & th :ill co,nteract s,ch *rgala. *s Rah, and 1et, ha"e retrograde -otions8 the *rgalas and obstr,ctions be also co,nted accordingl3 in a re"erse -anner. >aharishis sa38 that the *rgala8 ca,sed b3 one Grah8 :ill 3ield li-ited e##ect8 b3 t:o -edi,- and b3 -ore than t:o8 e!cellent e##ects. *rgalas sho,ld be co,nted #ro- a Rashi8 or a Grah8 as the case -a3 be. The *rgala8 :hich is ,nobstr,cted :ill be #r,it#,l8 :hile the one d,l3 obstr,cted :ill go astra3. The *rgala e##ects :ill be deri"ed in the Dasha periods o# the Rashi8 or Grah concerned. 4otes. N*rgalaO in Sans9rit is #ig,rati"el3 ,sed to denote an i-pedi-ent8 or obstr,ction. So-e s,ggest8 that the *rgala obstr,ction places are co,ntable #ro- the *rgala place instead o# #ro- the original place8 or Grah. This is not logical and a glance into Gochar 2edha Cobstr,ctions d,ring transitsD :ill con#ir- o,r #indings. 1). Special. The *rgala8 ca,sed b3 place-ent o# a Grah in the #irst one #o,rth part o# the Rashi8 is co,ntered b3 another8 placed in the 4 th L,arter o# the respecti"e obstr,cti"e Rashi. Si-ilarl3 2nd L,arterOs *rgala is eli-inated b3 the 3rd L,arter place-ent o# another Grah. 4otes. I# the *rgala ca,sing Grah and the obstr,cting Grah are in the respecti"e L,arters8 the obstr,ction :ill co-e to pass. 6ther:ise not. 1151$. *rgala '##ects. Sho,ld there be *rgala #or the *r,dh /ad8 #or the natal Lagn and #or the $th #ro- both8 the nati"e :ill be #a-o,s and #ort,nate. * -ale#ic8 or a bene#ic8 ca,sing ,nobstr,cted *rgala8 gi"ing a Drishti to Lagn :ill -a9e one #a-o,s. Si-ilarl3 a -ale#ic8 or a bene#ic8 ca,sing ,nobstr,cted *rgala8 gi"ing a Drishti to Dhan (ha"a denotes acL,isition o# :ealth and grains8 to Saha. (ha"a happiness #roco5born8 to (andh, (ha"a residences8 L,adr,peds and relati"es8 to /,tr (ha"a sons8 grand sons and intelligence8 to *ri (ha"a #ear #ro- ene-ies8 to 0,"ati (ha"a ab,ndant :ealth and -arital happiness8 to Randhr (ha"a di##ic,lties8 to Dhar- (ha"a #ort,nes8 to 1ar- (ha"a ro3al hono,r8 to Labh (ha"a gains and to 23a3a (ha"a

e!penses. The *rgala b3 bene#ics :ill gi"e "ario,s 9inds o# happiness8 :hile bene#ic e##ects :ill be -eddling :ith -ale#ic *rgalas. *rgala b3 both bene#ics and -ale#ics :ill 3ield res,lts. 4otes. 1. *rgala can be ca,sed b3 a bene#ic8 :hich is 9no:n8 as S,bh *rgala. This *rgala can be #ro- a -ale#ic also8 so that the bene#ic8 ca,sing *rgala8 stalls the -ale#ic role. I# the bene#icOs *rgala is obstr,cted b3 another8 then the bene#ic :ill beco-e ine##ecti"e in *rgala and the #irst5-entioned -ale#ic :ill operate #reel3. 2. *rgala can be b3 a -ale#ic :ith re#erence to a bene#ic8 so that the nati"e does not en.o3 good e##ects8 d,e to the bene#ic. This is /ap C-ale#icD *rgala. I# the *rgala is eli-inated b3 a bene#ic8 or a -ale#ic8 then the #irst -entioned bene#ic :ill be at libert3 to act8 according to his o:n disposition. 1%. Sho,ld there be C,nobstr,ctedD *rgala #or Lagn8 /,tr and Dhar- (ha"a8 the nati"e :ill do,btlessl3 beco-e a 9ing and #ort,nate.

Ch. 32. 2ara:at;as o& the Grahas

152. I no: detail belo: *t-a 1ara9 etc.8 obtainable #ro- a-ong the $ Grahas8 "iI. S@r3a to Eani. So-e sa38 that Rah, :ill beco-e a 1ara98 :hen there is a state o# si-ilarit3 in ter-s o# longit,de bet:een Ct:oD Grahas. 0et so-e sa38 that the % Grahas8 incl,ding Rah,8 :ill ha"e to be considered irrespecti"e o# s,ch a state. 35%. *t-a 1ara9 De#ined. *-ong the Grahas #ro- S@r3a etc. :hiche"er has tra"ersed -a!i-,- n,-ber o# degrees in a partic,lar Rashi is called *t-a 1ara9. I# the degrees are identical8 then the one :ith -ore -in,tes o# arc and8 i# the -in,tes are also identical8 then the one :ith higher seconds o# arc8 ha"e to be considered. In that case these three are called *nth3a 1ara98 >adh3a 1ara9 and 7pa9heta. In the case o# Rah, ded,ct his longit,de in that partic,lar Rashi #ro- 3). The 1ara9as :ill ha"e to be decided8 as abo"e and8 as per #,rther r,les gi"en belo:. 6,t o# these 1ara9as8 *t-a 1ara9 is the -ost i-portant and has a pri-e sa3 on the nati"e8 .,st as the 9ing is the -ost #a-o,s a-ong the -en o# his co,ntr3 and is the head o# all a##airs and is entitled to arrest and release -en. &512. I-portance o# *t-a 1ara9. 6 (rah-in8 as the -inister cannot go against the 9ing8 the other 1ara9as8 "iI. /,tr 1ara98 *-at3a 1ara9 etc. cannot predo-inate o"er *t-a 1ara9 in the a##airs o# the nati"e. I# the *t-a 1ara9 is ad"erse8 other 1ara9as cannot gi"e their bene#ic e##ects. Si-ilarl38 i# *t-a 1ara9 is #a"o,rable8 other 1ara9as cannot predo-inate :ith their -ale#ic in#l,ences. 1351$. 6ther 1ara9as. The Grah ne!t to *t-a 1ara9 in ter-s o# longit,de is called *-at3a 1ara9. Si-ilarl3 #ollo:ing one another in ter-s o# longit,de are (hratr, 1ara98 >atr, 1ara98 /itr, 1ara98 /,tr 1ara98 Gnati 1ara9 and Stri 1ara9. These are Char 1ara9as8 or inconstant signi#icators. So-e consider >atr, 1ara9 and /,tr 1ara98 as identical. I# t:o Grahas ha"e the sa-e longit,de8 both beco-e the sa-e 1ara98 in :hich case there :ill be a de#icit o# one 1ara9. In that circ,-stance consider constant signi#icator in the conte!t o# bene#icP-ale#ic in#l,ence #or the concerned relati"e.

1%521. Constant 1ara9at:as. I narrate belo: the constant 1ara9at:as8 as related to the Grahas. The stronger a-ong S@r3a and E,9r indicates the #ather8 :hile the stronger a-ong Candr and >angal indicates the -other. >angal denotes sister8 brother5in5la:8 3o,nger brother and -other. (,dh r,les -aternal relati"e8 :hile G,r, indicates paternal grand #ather. F,sband and sons are8 respecti"el38 denoted b3 E,9r and Eani. Aro- 1et, note :i#e8 #ather8 -other8 parents5in la: and -aternal grand #ather. These are constant 1ara9at:as. 22524. (ha"as Related. These constant signi#icances are deri"able #ro- the (ha"as8 co,nted #ro- the said constant 1ara9at:as. The & th #ro- S@r3a denotes #ather8 the 4th #ro- Candr -other8 the 3rd #ro- >angal brothers8 the th #ro- (,dh -aternal ,ncle8 the 5th #ro- G,r, sons8 the $th #ro- E,9r :i#e and the %th #ro- Eani death. The learned sho,ld consider all these and declare related e##ects accordingl3. 2553). 0og 1ara9as. 6 (rah-in8 I -a9e belo: a passing re#erence to 0og 1ara9as C-,t,al co5:or9ersD. Grahas beco-e 0og 1ara9as8 i# the3 are in -,t,al angles identical :ith o:n Rashis8 e!altation Rashis8 or #riendl3 Rashis. In 1ar- (ha"a a Grah :ill be signi#icantl3 so. Grahas si-pl3 Cnot being in #riendl38 o:n8 or e!altation RashisD in Lagn8 (andh, and 0,"ati (ha"a do not beco-e s,ch 0og 1ara9as. '"en8 i# the3 be placed in other (ha"as8 b,t :ith s,ch dignities8 as -entioned8 shall beco-e 0og 1ara9as. Bith s,ch Grahas e"en a person o# -ean birth :ill beco-e a 9ing and be a##l,ent. 6ne born o# ro3al scion8 then :ill s,rel3 beco-e a 9ing. Th,s the e##ects be declared8 considering the n,-ber o# s,ch Grahas and the order the nati"e belongs to. 31534. (ha"a Signi#icance. I no: narrate the signi#icance o# the (ha"as. Tan, (ha"a denotes the so,l Csel#D8 Dhan #a-il38 #inance8 :i#e etc.8 Saha. 3o,nger brothersPsisters8 /,tr progen3 and 0,"ati :i#e. It is also said8 that a Grah in /,tr beco-es a 1ara9 #or :i#e. The 1ara9at:as o# the (ha"a in order are S@r3a8 G,r,8 >angal8 Candr8 G,r,8 >angal8 E,9r8 Eani8 G,r,8 (,dh8 G,r, and Eani. 3553$. 6 e!cellent o# the (rah-ins8 a#ter 9no:ing the -erits o# Tan, (ha"a etc. the good and bad e##ects can be declared. *ri8 Randhr and 23a3a are Tri9as8 D,sthan8 or -ale#ic (ha"as. Saha.8 *ri8 1ar- and Labh are 7pacha3as. Dhan8 /,tr8 Randhr and Labh are /anapharas and Saha.8 *ri8 Dhar- and 23a3a are *po9li-as. *ssociation :ith Tri9as :ill in#lict e"ils. 1endras and 1onas C/,tr and Dhar-D are a,spicio,s (ha"as8 the association :ith :hich t,rns e"en e"il into a,spicio,sness. C*lso see Ch. 34 #or -ore in#or-ationD

Ch. 33. *&&ects o& 2ara:<=>

1. 6 (rah-in8 as laid do:n b3 Lord (rah-a8 I no: tell 3o, abo,t the e##ects o# 1ara9;<= identical :ith >esh etc. C1ara9;<= is the 4a";<=8 occ,pied b3 the *t-a 1ara9 GrahD 25%. 1ara9;<= in 2ario,s Rashis. I# *t-a 1ara9 happens to be in >esh 4a";<=8 there :ill be n,isance #ro- rats and cats at all ti-es. * -ale#ic .oining :ill #,rther increase the n,isance. Sho,ld *t-a 1ara9 be in 2rishabh 4a";<=8 happiness #ro- L,adr,peds

:ill res,lt. Sho,ld *t-a 1ara9 be in >ith,n 4a";<=8 the nati"e :ill be a##licted b3 itch etc. Sho,ld *t-a 1ara9 be in 1ar9 4a";<=8 there :ill be #ear #ro- :ater etc. I# *t-a 1ara9 happens to be in Si-h 4a";<=8 #ear :ill be #ro- tiger etc. I# *t-a 1ara9 happens to be in 1an3a 4a";<=8 itch8 corp,lence8 #ire etc. :ill ca,se tro,ble8 :hile8 i# *t-a 1ara9 is in T,la 4a";<=8 he :ill -a9e one a trader and s9il#,l in -a9ing robes etc. 2rischi9 4a";<=8 holding *t-a 1ara98 :ill bring tro,bles #ro- sna9es etc. and also a##liction to -otherOs breasts. There :ill be #alls #ro- height and con"e3ances etc.8 i# it is Dhan, 4a";<=8 that is occ,pied b3 *t-a 1ara9. >a9ar 4a";<= in this respect denotes gains #ro- :ater d:elling beings and conch8 pearl8 coral etc. I# it is 1,-bh 4a";<=8 holding *t-a 1ara98 the nati"e :ill constr,ct tan9s etc. *nd in >een 4a";<= the *t-a 1ara9 :ill grant #inal e-ancipation. The Drishti o# a bene#ic :ill re-o"e e"ils8 :hile that o# a -ale#ic :ill ca,se no good. &511. 6 (rah-in8 i# there be onl3 bene#ics in 1ara9;<= and the 4a";<= o# Lagn recei"es a Drishti #ro- a bene#ic8 the nati"e :ill ,ndo,btedl3 beco-e a 9ing. Sho,ld the 1endrasP1onas #ro- the 1ara9;<= be occ,pied b3 bene#ics8 de"oid o# -ale#ic association8 the nati"e :ill be endo:ed :ith :ealth and learning. The co-bination o# bene#ic and -ale#ic in#l,ence :ill in this conte!t 3ield -i!ed res,lts. I# the 7pa9heta C7paGrah8 "ide Ch.32 Slo9a 5D is in its e!altation8 or o:n8 or #riendl3 Rashi and is de"oid o# a Drishti #ro- a -ale#ic8 the nati"e :ill go to hea"en a#ter death. 12. I# the *t-a 1ara9 is in the di"isions o# Candr8 >angal8 or E,9r8 the nati"e :ill go to others :i"es. 6ther:ise the contrar3 :ill pre"ail. 1351%. '##ects o# Grahas in the 1ara9;<=. 6 (rah-in8 i# S@r3a is in the 1ara9;<=8 the nati"e :ill be engaged in ro3al assign-ents. I# the #,ll Candr is there8 he :ill en.o3 pleas,res and be a scholar8 -ore so8 i# E,9r gi"es a Drishti to the 1ara9;<=. I# strong >angal is in 1ara9;<=8 he :ill ,se the :eapon spear8 :ill li"e thro,gh #ire and be an alche-ist. Sho,ld strong (,dh be 1ara9;<=8 he :ill be s9il#,l in arts and trading8 be intelligent and ed,cated. G,r, in 1ara9;<= denotes one8 doing good acts8 endo:ed :ith spirit,alis- and 2edic learning. 6ne :ill be endo:ed :ith a longe"it3 o# 1)) 3ears8 be sens,o,s and :ill loo9 a#ter state a##airs8 i# E,9r is in 1ara9;<=. Eani in 1ara9;<= :ill gi"e s,ch li"elihood8 as d,e to the nati"es #a-il3. Rah, in 1ara9;<= denotes a thie#8 a bo:-an8 a -achiner3 -a9er and a doctor8 treating poisono,s a##lictions. I# 1et, be in 1ara9;<=8 one :ill deal in elephants and be a thie#. 1&522. Rah,5S@r3a in 1ara9;<=. Sho,ld Rah, and S@r3a be in 1ara9;<=8 there :ill be #ear #ro- sna9es. I# a bene#ic gi"es a Drishti to Rah,5S@r3a in 1ara9;<=8 there :ill be no #ear8 b,t a -ale#ic Drishti :ill bring death Cthro,gh serpentsD. I# Rah, and S@r3a occ,p3 bene#ic Shad 2argas8 being in 1ara9;<=8 one :ill be a doctor8 treating poisono,s a##lictions8 :hile the Drishti #ro- >angal on Rah,5S@r3a in 1ara9;<= denotes8 that the nati"e :ill b,rn either his o:n ho,se8 or that o# others. (,dhOs Drishti on Rah,5S@r3a in 1ara9;<= :ill not ca,se the b,rning o# oneOs o:n ho,se8 b,t that o# others. I# Rah, and S@r3a happen to be in 1ara9;<= and are in a -ale#icOs Rashi8 recei"ing a Drishti #ro- G,r,8 one :ill b,rn a ho,se in oneOs neighbo,rhood8 :hile the Drishti o# E,9r :ill not ca,se s,ch an e"ent. 23524. G,li9 in 1ara9;<=. Sho,ld the #,ll Candr gi"e a Drishti to G,li98 placed in the 1ara9;<=8 the nati"e :ill lose his :ealth to thie"es8 or :ill hi-sel# be a thie#. I# G,li9 is in 1ara9;<=8 b,t does not recei"e a Drishti #ro- others8 one :ill ad-inister poison

to others8 or :ill hi-sel# die o# poisoning. (,dhOs Drishti in this conte!t :ill gi"e large testicles. 2552&. '##ects o# Drishtis on 1et, in 1ara9;<=. I# 1et, is in 1ara9;<=8 recei"ing a Drishti #ro- a -ale#ic8 ones ears :ill be se"ered8 or one :ill s,##er #ro- diseases o# the ears. E,9r8 gi"ing a Drishti to 1et, in 1ara9;<=8 denotes one8 initiated into religio,s order. 6ne :ill be de"oid o# strength8 i# (,dh and Eani gi"e a Drishti to 1et, in 1ara9;<=. I# (,dh and E,9r gi"e a Drishti to 1et, in 1ara9;<=8 one :ill be the son o# a #e-ale sla"e8 or o# a #e-ale re-arried. Bith EaniOs Drishti on 1et, in 1ara9;<= one :ill per#or- penance8 or be a ser"ant8 or :ill be a pse,do5ascetic. E,9r and S@r3a together8 gi"ing a Drishti to 1et, in 1ara9;<=8 :ill -a9e one ser"e the 9ing. Th,s8 o (rah-in8 are told brie#l3 the e##ects o# 1ara9;<=. 3)531. '##ects o# the 2nd #ro- 1ara9;<=. I# the 2nd #ro- 1ara9;<= #alls in the di"isions o# E,9r8 or >angal8 one :ill be addicted to othersO :i"es and8 i# E,9r8 or >angal gi"e a Drishti to the 2nd #ro- 1ara9;<=8 the tendenc3 :ill last till death. I# 1et, is the 2 nd #ro- 1ara9;<= in a di"ision o# E,9r8 or >angal8 addiction to otherOs :i"es :ill not pre"ail8 :hile the position o# G,r, :ill ca,se s,ch an e"il. Rah, in the 2 nd #ro1ara9;<= :ill destro3 :ealth. 32. '##ects o# the 3rd #ro- 1ara9;<=. * -ale#ic in the 3rd #ro- 1ara9;<= :ill -a9e one "aloro,s8 :hile a bene#ic in the 3rd #ro- 1ara9;<= :ill -a9e one ti-id. 33535. '##ects o# the 4th #ro- 1ara9;<=. I# the 4th #ro- 1ara9;<= happens to be occ,pied b3 E,9r and Candr8 one :ill o:n large b,ildings8 li9e palaces etc. Si-ilar is the e##ect o# an e!alted Grah in the said 4th. * ho,se8 -ade o# stones8 is denoted b3 the occ,pation o# the 4th #ro- 1ara9;<= b3 Rah, and Eani. >angal and 1et, in the 4 th #ro- 1ara9;<= indicate a ho,se8 -ade o# bric9s8 :hile G,r, in the 4 th #ro- 1ara9;<= denotes a ho,se8 -ade o# :ood. S@r3a in the 4 th #ro- 1ara9;<= :ill gi"e a ho,se o# grass. I# Candr is in the 4 th #ro- 1ara9;<=8 one :ill ha"e ,nion :ith his :i#e in an ,nco-po,nded ho,se. 3 54). '##ects o# the 5th #ro- 1ara9;<=. I# Rah, and >angal are in the 5 th #ro1ara9;<=8 one :ill s,##er #ro- a p,l-onar3 cons,-ption8 -ore so8 i# Candr gi"es the- a Drishti. The Drishti o# >angal on the 5 th #ro- 1ara9;<= :ill bring boils8 or ,lcers8 1et,Os Drishti on the 5th #ro- 1ara9;<= :ill ca,se d3senter3 and other diseases8 ca,sed b3 Ci-p,reD :ater. I# Rah, and G,li9 happen to be in the 5 th #ro1ara9;<=8 there :ill be #ear #ro- -ean people and poison. Sho,ld (,dh be in the 5 th #ro- 1ara9;<=8 the nati"e :ill be an ascetic o# the highest order8 or one8 holding sta##. S@r3a in the 5th #ro- 1ara9;<= denotes one8 ,sing a 9ni#e. >angal in the 5 th #ro1ara9;<= denotes one8 ,sing a spear. Eani denotes a bo:-an8 i# Eani is placed in the 5th #ro- 1ara9;<=. Rah, in the 5th #ro- 1ara9;<= denotes a -achinist. 1et, in the 5th #ro- 1ara9;<= denotes a :atch -a9er. E,9r in the 5 th #ro- 1ara9;<= :ill -a9e one a poet and an eloL,ent spea9er. 41545. '##ects o# 1ara9;<= and the 5th #ro- there. I# G,r, and Candr are in 1ara9;<=8 or the 5th thereo#8 the nati"e :ill be an a,thor. E,9r :ill -a9e one an ordinar3 :riter8 :hile (,dh :ill indicate8 that the :riting s9ills are less than those o# an ordinar3 :riter. Sho,ld G,r, be alone8 one :ill be a 9no:er o# e"er3thing8 be a :riter and be "ersed in 2edas and 2edanta philosoph38 b,t not an oratorian8 or a gra--arian.

>angal denotes a logician8 (,dh a >i-a-sa9a C#ollo:er o# 1ar-a >i-ansaD8 Eani indicates8 that one is d,ll5:itted in the asse-bl38 S@r3a denotes8 that one is a -,sician8 Candr denotes a #ollo:er o# San9h3a philosoph3 Co# >aharishi 1apila8 :ho en,-erated 25 tr,e principles :ith e-phasis on #inal blissD and indicates8 that one is "ersed in rhetorics and singing and 1et,8 or Rah, denotes8 that one is a +3otishi. Sho,ld G,r, be related to the positions o# 1ara9;<=8 or the 5 th #ro- there8 :hile the 1ara9;<= is ca,sed b3 others than hi-8 the e##ects8 as stated8 :ill e##ecti"el3 co-e to pass. So-e sa38 that the 2nd #ro- 1ara9;<= sho,ld also be si-ilarl3 considered. 4 . '##ects o# the th #ro- 1ara9;<=. I# the th #ro- 1ara9;<= is occ,pied b3 a -ale#ic8 the nati"e :ill be an agric,lt,rist8 :hile he :ill be indolent8 i# a bene#ic is in the th #ro- 1ara9;<=. The 3rd #ro- 1ara9;<= sho,ld also be si-ilarl3 considered. 4$54%. '##ects o# the $th #ro- 1ara9;<=. I# Candr and G,r, are in the $ th #ro1ara9;<=8 the nati"e :ill beget a "er3 bea,ti#,l :i#e. E,9r in the $ th #or- 1ara9;<= denotes a sens,o,s :i#e8 :hile (,dh in the $ th #ro- 1ara9;<= indicates a :i#e8 "ersed in arts. S@r3a in the $th #ro- 1ara9;<= :ill gi"e a :i#e8 :ho :ill be con#ining do-estic core8 :hile Eani in the $th #ro- 1ara9;<= denotes a :i#e o# a higher age brac9et8 or a pio,s andPor sic9 :i#e. Rah, in the $ th #ro- 1ara9;<= :ill bring a :ido: in -arriage. 4&. '##ects o# the %th #ro- 1ara9;<=. I# a bene#ic8 or the Grah8 o:ning the % th #ro1ara9;<=8 happens to be in the %th #ro- 1ara9;<=8 the nati"e :ill be long5li"ed8 :hile a -ale#ic8 placed in the %th #ro- 1ara9;<=8 :ill red,ce the li#e span. DrishtiP0,ti o# both bene#ics and -ale#ics :ill 3ield a -edi,- span o# li#e. 5)55 . '##ects o# the &th #ro- 1ara9;<=. I# the &th #ro- 1ara9;<= recei"es a Drishti #ro-8 or is occ,pied b3 a bene#ic8 the nati"e :ill be tr,th#,l8 de"oted to elders and attached to his o:n religion. I# a -ale#ic gi"es a Drishti to8 or occ,pies the &th #ro1ara9;<=8 one :ill be attached to his religion in bo3hood8 b,t :ill ta9e to #alsehood in old age. I# Eani and Rah,8 one :ill betra3 his elders and be ad"erse to ancient learning. I# G,r, and S@r3a8 one :ill betra3 his elders and :ill be disobedient to the-. Sho,ld >angal and E,9r gi"e a Drishti to8 or occ,p3 the & th #ro- 1ara9;<= and are .oining in si! identical 2argas8 a #e-ale8 ill5related to the nati"e8 :ill die. (,dh and Candr gi"ing a Drishti to8 or occ,p3ing the & th #ro- 1ara9;<= and .oining in si! identical 2argas :ill ca,se i-prison-ent o# the nati"e8 d,e to association :ith a #e-ale not o# his o:n. I# G,r, is alone8 related to the & th #ro- 1ara9;<= b3 Drishti8 or b3 0,ti8 the nati"e :ill be addicted to #e-ales and be de"oted to sens,al en.o3-ents. 5$5 ). '##ects o# the 1)th #ro- 1ara9;<=. I# the 1)th #ro- 1ara9;<= recei"es a Drishti #ro-8 or is con.oined b3 a bene#ic8 the nati"e :ill ha"e #ir- riches8 be sagacio,s8 strong and intelligent. * -ale#ic8 gi"ing a Drishti to the 1) th #ro- 1ara9;<=8 or occ,p3ing this (ha"a8 :ill ca,se har- to his pro#ession and depri"e hi- o# paternal bliss. (,dh and E,9r8 gi"ing a Drishti to the 1) th #ro- 1ara9;<=8 or con.oining this (ha"a8 :ill con#er -an3 gains in b,siness and :ill -a9e hi- do -an3 great deeds. S@r3a and Candr8 gi"ing a Drishti to the 1)th #ro- 1ara9;<=8 or con.oining this place and recei"ing a Drishti #ro-8 or be in 0,ti :ith G,r,8 the nati"e :ill acL,ire a 9ingdo-.

15 2. '##ects o# the 11th #ro- 1ara9;<=. I# the 11th #ro- 1ara9;<= recei"es a Drishti #ro-8 or is 3,ti :ith a bene#ic8 the nati"e :ill en.o3 happiness #ro- co5born apart #ro- gaining in e"er3 ,nderta9ing o# his. I# a -ale#ic is in the 11 th #ro- 1ara9;<=8 the nati"e :ill gain b3 L,estionable -eans8 be #a-o,s and "aloro,s. 35$4. '##ects o# the 12th #ro- 1ara9;<=. I# the 12th #ro- 1ara9;<= has a bene#ic8 the e!penses :ill be on good acco,nt8 :hile a -ale#ic in the 12 th #ro- 1ara9;<= :ill ca,se bad e!penses. I# the 12th #ro- 1ara9;<= is "acant8 then also good e##ects :ill #ollo:. I# there happens to be a bene#ic Grah in e!altation8 or in o:n (ha"a in the 12th #ro- 1ara9;<=8 or8 i# 1et, is so placed and recei"es a Drishti #ro-8 or is 3,ti :ith a bene#ic8 one :ill attain hea"en a#ter death. 6ne :ill attain #,ll enlighten-ent8 i# 1et, is in the 12th identical :ith >esh8 or Dhan, and recei"es a Drishti #ro- a bene#ic. I# 1et, is in the 12th #ro- 1ara9;<=8 recei"ing a Drishti #ro- a -ale#ic8 or is there 3,ti :ith a -ale#ic8 one :ill not attain #,ll enlighten-ent. I# S@r3a and 1et, are in the 12 th #ro- 1ara9;<=8 the nati"e :ill :orship Lord Shi"a. Candr and 1et, denotes a :orshiper o# Ga,ri. E,9r and 1et, o# La9sh-i and a :ealth3 person. >angal and 1et, o# Lord S,bra-an3a. Rah, :ill -a9e one :orship D,rga8 or so-e -ean deit3. 1et, alone denotes S,bra-an3aOs8 or GaneshOs :orshipper. I# Eani is in the 12 th #ro1ara9;<= in a -ale#icOs Rashi8 one :ill :orship -ean deities. E,9r and Eani in the 12th #ro- 1ara9;<= in a -ale#icOs Rashi :ill also -a9e one :orship -ean deities. Si-ilar in#erences can be dra:n #ro- the th 4a";<=8 co,nted #ro- *-at3a 1ara9Os 4a";<=. $55$ . >iscellaneo,s >atters C,p to Slo9a %4D. 6 (rah-in8 i# there are t:o -ale#ics in a 1on #ro- 1ara9;<=8 the nati"e :ill ha"e 9no:ledge o# >antras and Tantras C#or-,las #or the attain-ent o# s,per5h,-an po:ersD. I# a -ale#ic si-,ltaneo,sl3 gi"es a Drishti to t:o -ale#ics in a 1on #ro- 1ara9;<=8 the nati"e :ill ,se his learnings o# >antras and Tantras #or -ale"olent p,rposes8 :hile a bene#icOs Drishti :ill -a9e hi- ,se the learnings #or p,blic good. $$5%4S. I# Candr is in the 1ara9;<=8 recei"ing a Drishti #ro- E,9r8 the nati"e :ill be an alche-ist and8 i# recei"ing a Drishti #ro- (,dh the nati"e :ill be a doctor capable o# c,ring all diseases. I# Candr is in the 4 th #ro- 1ara9;<= and recei"es a Drishti #roE,9r8 the nati"e :ill be a##licted b3 :hite lepros3. I# recei"ing a Drishti #ro- >angal8 the nati"e :ill ha"e blood and bilio,s disorders and8 i# recei"ing a Drishti #ro- 1et,8 the nati"e :ill s,##er #ro- blac9 lepros3. Sho,ld Rah, and >angal be in the 4 th8 or 5th #ro- 1ara9;<=8 the nati"e :ill s,##er #ro- p,l-onar3 cons,-ption and8 i# si-,ltaneo,sl3 there happens to be CandrOs Drishti on the 4 th8 or the 5th8 this a##liction :ill be certain. >angal alone in the 4th8 or the 5th :ill ca,se ,lcers. I# 1et, is in the 4th8 or the 5th8 one :ill s,##er #ro- d3senter3 and a##lictions8 d,e to Ci-p,reD :ater. Rah, and G,li9 :ill -a9e one a doctor8 c,ring poisono,s a##lictions8 or :ill ca,se tro,bles thro,gh poison. Sho,ld Eani be alone in the 4 th8 or 5th8 the nati"e :ill be s9ill#,l in archer3. 1et, lonel3 placed in the 4th8 or the 5th :ill -a9e one a -a9er o# :atches etc. (,dh lonel3 placed in the 4th8 or the 5th :ill -a9e one an ascetic o# the highest order8 or an ascetic8 holding sta##. Rah,8 S@r3a and >angal8 respecti"el38 in these places denote a -achinist8 a 9ni#e ,ser and a spear8 or arro: ,ser. %55% . Candr and G,r, in the 1ara9;<=8 or in the 5 th there#ro- denotes a :riter :ell "ersed in all branches o# learning. The grade o# :ritership :ill co-parati"el3 descend in the case o# E,9r and e"en #,rther in the case o# (,dh.

%$5&2S. Grahas in the 5th #ro- 1ara9;<=. Sho,ld E,9r be in the 5 th #ro- 1ara9;<=8 the nati"e :ill be eloL,ent and a poet. G,r, denotes8 that he be an e!ponent and be all 9no:ing8 b,t be ,nable to spea9 in an asse-bl3. Fe :ill be #,rther a gra--arian and a scholar in 2edas and 7panishads. Eani :ill -a9e one ine##ecti"e in an asse-bl38 :hile (,dh :ill -a9e hi- s9il#,l in 1ar-a >i-ansa. >angal in 1ara9;<=8 or the 5 th there#ro- :ill -a9e one .,stice8 :hile Candr in 1ara9;<=8 or the 5th #ro- there denotes a San9h3a 0ogi8 a rhetoric8 or a singer. S@r3a in the 5 th #ro- 1ara9;<= :ill -a9e one learned in 2edanta and -,sic. 1et, :ill -a9e one a -athe-atician and s9il#,l in +3otish. Sho,ld G,r, be related to the said 1et,8 these learnings :ill be b3 inheritance. *ll these as :ell appl3 to 2nd and 3rd #ro- 1ara9;<= and to the 1ara9;<= itsel# apart #ro- appl3ing to the 5th #ro- 1ara9;<=. &35&3S. Sho,ld 1et, be in the 2 nd8 or 3rd #ro- 1ara9;<=8 the nati"e :ill be de#ecti"e in speech8 -ore so8 i# a -ale#ic gi"es a Drishti to 1et,8 as abo"e. &45&&. I# -ale#ics be in 1ara9;<=8 *r,dh Lagn and the 2 nd and %th #ro- these places8 there :ill be 1e-adr,- 0og8 the e##ects o# :hich :ill be still se"erer8 i# CandrOs Drishti happens to be there. The e##ects8 d,e #or these 0ogas8 :ill co-e to pass in the Dasha periods o# the Rashis8 or Grahas concerned. 1e-adr,- 0og :ill operate additionall38 i# there are -ale#ics in the 2nd and %th #ro- the Rashi8 :hose Dasha :ill be in c,rrenc3. The res,lts o# s,ch 0og :ill also be ina,spicio,s. I# the 2 nd and %th in the 1,ndali8 cast #or the beginning o# a Dasha8 ha"e -ale#ics8 then also 1e-adr,pre"ails thro,gho,t the Dasha.

Ch. 34. 1o"a 2ara:as

1. 6 (rah-in8 th,s I ha"e told 3o, abo,t the e##ects8 deri"able thro,gh 1ara9;<=. 4o: listen to the e##ects8 arising o,t o# lordships o# Grahas o"er (ha"as. 25$. 4at,re d,e to Lordships o# Grahas. (ene#ics8 o:ning 1endras8 :ill not gi"e bene#ic e##ects8 :hile -ale#ics8 o:ning 1endras8 :ill not re-ain ina,spicio,s. The Lord o# a 1on :ill gi"e a,spicio,s res,lts. The Lord o# Lagn is speciall3 a,spicio,s8 as Lagn is a 1endr8 as :ell as a 1on. /,tr and Dhar- (ha"a are speciall3 #or :ealth8 :hile 0,"ati and 1ar- (ha"a are speciall3 #or happiness. *n3 Grah8 o:ning Saha.8 *ri8 or Labh (ha"a8 :ill gi"e e"il e##ects. The e##ects8 d,e to the Lords o# 23a3a and Randhr (ha"a8 :ill depend on their association. In each gro,p the signi#icance :ill be in the ascending order. RandhrOs Lord is not a,spicio,s8 as he o:ns the 12 th #roDhar- (ha"a. I# the Lord o# Randhr (ha"a si-,ltaneo,sl3 o:ns Saha.8 0,"ati8 or Labh (ha"a8 he :ill pro"e speci#icall3 har-#,l8 :hile his si-,ltaneo,s o:nership o# a 1on :ill besto: a,spicio,s e##ects. The Grah8 o:ning a predo-inant (ha"a8 :ill stall the e##ects8 d,e to another8 o:ning a less signi#icant (ha"a and :ill gi"e his o:n res,lts. RandhrOs lordship o# S@r3a and Candr is not e"il. %51). 4at,ral (ene#ics and >ale#ics. G,r, and E,9r are bene#ics8 :hile Candr is -ediocre in bene#ice and (,dh is ne,tral Ca bene#ic8 :hen associated :ith a bene#ic and a -ale#ic8 :hen related to a -ale#icD. >ale#ics are S@r3a8 Eani and >angal. A,ll Candr8 (,dh8 G,r, and E,9r are stronger in the ascending order. Bea9 Candr8 S@r3a8 Eani and >angal are stronger Cin -ale#ic dispositionD in the ascending order. In

re"ealing -ale#icence8 d,e to r,lership o# 1endras8 Candr8 (,dh8 G,r, and E,9r are signi#icant in the ascending order. 11512. Lordships o# 1endras and 1onas. I# there be an e!change bet:een a Lord o# a 1endr and a Lord o# a 1on8 or8 i# a Lord o# a 1endr is 3,ti :ith a Lord o# a 1on in a 1endr8 or in a 1on8 or8 i# a Lord o# a 1on is in a 1endr8 or "ice "ersa8 or8 i# there happens to be a #,ll Drishti bet:een a Lord o# a 1endr and a Lord o# a 1on8 the3 ca,se a 0og. 6ne born in s,ch a 0og :ill beco-e a 9ing and be #a-o,s. 13. I# one and the sa-e Grah gets the lordships o# a 1on8 as :ell as a 1endr8 or8 i# a Grah is in a 1endr8 or in a 1on8 it :ill pro"e speciall3 a 0og 1ara9. 14. Lordship o# 1endr. It has been said8 that a -ale#ic8 o:ning a 1endr8 :ill beco-e a,spicio,s8 :hich is tr,e8 onl3 :hen it si-,ltaneo,sl3 Lords o"er a 1on and not b3 -erel3 o:ning a 1endr. 15. I# the Lords o# a 1endr8 or a 1on o:n si-,ltaneo,sl3 an e"il (ha"a8 he does not ca,se a Ra. 0og b3 -ere relations stip,lated Cas per Ch. 348 Slo9as 11 and 12D. 1 . Rah, and 1et,. Rah, and 1et, gi"e predo-inantl3 the e##ects8 as d,e to their 3,ti :ith a (ha"a Lord8 or8 as d,e to the (ha"a the3 occ,p3. 1$. I# Rah, andPor 1et, are in 1endr8 recei"ing a Drishti #ro-8 or in association :ith the Lord o# a 1on8 or o# a 1endr8 it :ill beco-e 0og 1ara9. 1%. 6 >aharishi /arashar8 please narrate8 according to the Rashis rising8 as to :hich Grah is a 0og 1ara9 and :hich is ina,spicio,s. 1&522. Grahas and >esh Lagn. 6 (rah-in8 listen to these :ith e!a-ples. '"en tho,gh >angal is the Lord o# Randhr (ha"a8 he :ill be help#,l to a,spicio,s Grahas. Eani8 (,dh and E,9r are -ale#ics. *,spicio,s are G,r, and S@r3a. The -ere 0,ti o# Eani :ith G,r, :ill not prod,ce a,spicio,s e##ects Caltho,gh the3 o:n a 1on and a 1endrD. I# G,r, is at the disposal o# a -ale#ic8 he :ill s,rel3 gi"e ina,spicio,s res,lts. E,9r is a direct CindependentD 9iller. Eani etc. :ill also in#lict death8 i# associated :ith an ad"erse Grah CE,9rD. 23524. Grahas and 2rishabh Lagn. G,r,8 E,9r and Candr are -ale#ics. Eani and S@r3a are a,spicio,s. Eani :ill ca,se Ra. 0og. (,dh is so-e:hat ina,spicio,s. The G,r, gro,p CG,r,8 Candr and E,9rD and >angal :ill in#lict death. 2552 . Grahas and >ith,n Lagn. >angal8 G,r, and S@r3a are -ale#ics8 :hile E,9r is the onl3 a,spicio,s Grah. The 0,ti o# G,r, :ith Eani is si-ilar to that #or >esh Lagn. Candr is the pri-e 9iller8 b,t it is dependant on her association. 2$52%. Grahas and 1ar9 Lagn. E,9r and (,dh are -ale#ics8 >angal8 G,r, and Candr are a,spicio,s. >angal is capable o# con#erring a #,ll5#ledged 0og and gi"ing a,spicio,s e##ects. Eani and S@r3a are 9illers and gi"e e##ects8 according to their associations.

2&53). Grahas and Si-h Lagn. (,dh8 E,9r and Eani are -ale#ics. *,spicio,s e##ects :ill be gi"en b3 >angal8 G,r, and S@r3a. G,r,Os 0,ti :ith E,9r Ctho,gh8 respecti"el38 1on and 1endr LordsD :ill not prod,ce a,spicio,s res,lts. Eani and Candr are 9illers8 :ho :ill gi"e e##ects8 according to their associations. 31532. Grahas and 1an3a Lagn. >angal8 G,r, and Candr are -ale#ics8 :hile (,dh and E,9r are a,spicio,s. E,9rOs 0,ti :ith (,dh :ill prod,ce 0og. E,9r is a 9iller as :ell. S@r3aOs role :ill depend on his association. 33534. Grahas and T,la Lagn. G,r,8 S@r3a and >angal are -ale#ics. *,spicio,s are Eani and (,dh. Candr and (,dh :ill ca,se Ra. 0og. >angal is a 9iller. G,r, and other -ale#ics :ill also acL,ire a disposition to in#lict death. E,9r is ne,tral. 3553 . Grahas and 2rischi9 Lagn. E,9r8 (,dh and Eani are -ale#ics. G,r, and Candr are a,spicio,s. S@r3a8 as :ell as Candr are 0og 1ara9as. >angal is ne,tral. E,9r and other -ale#ics acL,ire the L,alit3 o# ca,sing death. 3$53%. Grahas and Dhan, Lagn. 6nl3 E,9r is ina,spicio,s. >angal and S@r3a are a,spicio,s. S@r3a and (,dh are capable o# con#erring a 0og. Eani is a 9iller8 G,r, is ne,tral. E,9r acL,ires 9illing po:ers. 3&54). Grahas and >a9ar Lagn. >angal8 G,r, and Candr are -ale#ics8 E,9r and (,dh are a,spicio,s. Eani :ill not be a 9iller on his o:n. >angal and other -ale#ics :ill in#lict death. S@r3a is ne,tral. 6nl3 E,9r is capable o# ca,sing a s,perior 0og. 41542. Grahas and 1,-bh Lagn. G,r,8 Candr and >angal are -ale#ics8 :hile E,9r and Eani are a,spicio,s. E,9r is the onl3 Grah8 that ca,ses Ra. 0og. G,r,8 S@r3a and >angal are 9illers. (,dh gi"es -eddling e##ects. 43544. Grahas and >een (ha"a. Eani8 E,9r8 S@r3a and (,dh are -ale#ics. >angal and Candr are a,spicio,s. >angal and G,r, :ill ca,se a 0og. Tho,gh >angal is a 9iller8 he :ill not 9ill the nati"e Cindependentl3D. Eani and (,dh are 9illers. 4554 . General. Th,s the a,spicio,s and ina,spicio,s e##ects8 deri"able thro,gh the Grahas8 d,e to their lordship8 according to the rising Rashi8 ha"e to be esti-ated. *part the e##ects8 d,e to 4abhash 0ogas etc.8 sho,ld also be 9no:n8 :hich I narrate8 as ,nder.

Ch. 3 . 5abhash 1o"as

152. 6 e!cellent o# the (rah-ins8 e!plained belo: are 32 4abhash 0ogas8 :hich ha"e a total o# 1%)) di##erent "arieties. These consist o# 3 *sra3a 0ogas8 2 Dala 0ogas8 2) *9riti 0ogas and $ San9h3a 0ogas. 35 . 4a-es o# 4abhash 0ogas. The 3 *sra3a 0ogas are Ra..,8 >,sala and 4ala 0ogas. The 2 Dala 0ogas are >aal and Sarpa. The 2) *9riti 0ogas are Gada8 Sa9at8 Shringata98 2ihag8 Fal8 2a.r8 1a-al8 2api8 0,p8 Shar8 Sha9ti8 Danda8 4is98 1oot8 Chatr8 Dhan,shi CChapD8 *rdh8 Candr8 Cha9r and Sa-,dr 0ogas. The $ San9h3a

0ogas are 2alla9i8 Daa-8 /aash8 1edara8 Sool8 0,ga and Gola 0ogas. Th,s these are 32 in total. $. Ra..,8 >,sala and 4ala 0ogas. *ll the Grahas in >o"able Rashis ca,se Ra.., 0og. *ll the Grahas in Ai!ed Rashis ca,se >,sala 0og. *ll the Grahas in D,al Rashis ca,se 4ala 0og. %. >aal and Sarpa 0ogas. I# 3 1endras are occ,pied b3 bene#ics8 >aal 0og is prod,ced8 :hile -ale#ics so placed :ill ca,se (h,.ang8 or Sarpa 0og. These 0ogas8 respecti"el38 prod,ce bene#ic and -ale#ic res,lts. &511. Gada8 Sa9at8 2ihag8 Shringata98 Fal8 2a.r and 0a" 0ogas. I# all the Grahas occ,p3 t:o s,ccessi"e 1endras8 Gada 0og is #or-ed. Sa9at 0og occ,rs8 :hen all the Grahas are disposed in Lagn and 0,"ati (ha"a. I# all con#ine to (andh, and 1ar(ha"a8 then 2ihag 0og occ,rs. *ll Grahas in Lagn8 /,tr and Dhar- (ha"a ca,se Shringata9 0og8 :hile all Grahas in Dhan8 *ri and 1ar- (ha"a8 or in Saha.8 0,"ati and Labh (ha"a8 or in (andh,8 Randhr and 23a3a (ha"a ca,se Fal 0og. 2a.r 0og is ca,sed b3 all bene#ics in Lagn and 0,"ati (ha"a8 or all -ale#ics in (andh, and 1ar(ha"a. In a contrar3 sit,ation8 i.e. all bene#ics in (andh, and 1ar- (ha"a8 or all -ale#ics in Lagn and 0,"ati (ha"a8 0a" 0og is generated. 12. 1a-al and 2api 0ogas. I# all the Grahas are in the 4 1endras8 1a-al 0og is prod,ced. I# all o# the- happen to be in all the *po9li-as8 or in all the /anapharas8 2api 0og occ,rs. 13. 0,p8 Shar8 Sha9ti and Danda 0ogas. I# all the $ Grahas are in the 4 (ha"as8 co--encing #ro- Lagn8 the3 ca,se 0,p 0og8 i# #ro- (andh,8 Shar 0og occ,rs8 i# #ro- 0,"ati8 Sha9ti 0og occ,rs and8 i# #ro- 1ar-8 Danda 0og is #or-ed. 14. 4a,9a8 1oot8 Chatr and Chap 0ogas. I# all the Grahas occ,p3 the se"en (ha"as #ro- Lagn8 4a,9a 0og occ,rs8 i# #ro- (andh,8 1oot 0og is #or-ed8 i# #ro- 0,"ati8 Chatr 0og occ,rs and8 i# #ro- 1ar-8 Chap 0og occ,rs. Fere again the Grahas sho,ld occ,p3 se"en contin,o,s (ha"as. U,oted #ro- Sara"ali. I# the se"en Grahas occ,p3 contin,o,sl3 se"en (ha"as8 co--encing #ro- a (ha"a8 :hich is not ang,lar to the Lagna8 the 0oga prod,ced is 9no:n8 as *rdh Candra 0oga. 15. Cha9r and Sa-,dr 0ogas. I# all the Grahas occ,p3 si! alternati"e Rashis8 co--encing #ro- Lagn8 Cha9r 0og is #or-ed. Sa-,dr 0og is prod,ced8 i# all Grahas occ,p3 si! alternati"e Rashis8 co--encing #ro- Dhan (ha"a. 1 51$. San9h3a 0ogas. I# all Grahas are in one Rashi8 Gola 0og is #or-ed8 i# in 28 0,ga 0og is #or-ed8 i# in 38 Sool 0og occ,rs8 i# in 48 1edara 0og occ,rs8 i# in 58 /aash 0og is #or-ed8 i# in 8 Daa- 0og occ,rs and8 i# in $8 2eena 0og is prod,ced. 4one o# these se"en 0ogas :ill be operable8 i# another 4abhash 0og is deri"able. 1%. '##ects o# 4abhash 0ogas C,p to Slo9a 5)D. Ra.., 0og. 6ne born in Ra.., 0og :ill be #ond o# :andering8 be char-ing8 :ill earn in #oreign co,ntries. Fe :ill be cr,el and -ischie"o,s.

1&. >,sala 0og. 6ne born in >,sala 0og :ill be endo:ed :ith hono,r8 :isdo-8 :ealth etc.8 be dear to 9ing8 #a-o,s8 :ill ha"e -an3 sons and be #ir- in disposition. 2). 4ala 0og. 6ne born in 4ala 0og :ill ha"e ,ne"en ph3siL,e8 be interested in acc,-,lating -one38 "er3 s9il#,l8 help#,l to relati"es and char-ing. 21. >aal 0og. 6ne born in >aal 0og :ill be e"er happ38 endo:ed :ith con"e3ances8 robes8 #ood and pleas,res8 be splendo,ro,s and endo:ed :ith -an3 #e-ales. 22. Sarpa 0og. 6ne born in Sarpa 0og :ill be croo9ed8 cr,el8 poor8 -iserable and :ill depend on others #or #ood and drin9s. 23. Gada 0og. 6ne born in Gada 0og :ill al:a3s -a9e e##orts to earn :ealth8 :ill per#or- sacri#icial rites8 be s9il#,l in Shastras and songs and endo:ed :ith :ealth8 gold and precio,s stones. 24. Sa9at 0og. 6ne born in Sa9at 0og :ill be a##licted b3 diseases8 :ill ha"e diseased8 or ,gl3 nails8 be #oolish8 :ill li"e b3 p,lling carts8 be poor and de"oid o# #riends and relati"es. 25. 2ihag 0og. 6ne born in 2ihag 0og :ill be #ond o# roa-ing8 be a -essenger8 :ill li"e b3 se!,al dealings8 be sha-eless and interested in L,arrels. 2 . Shringata9 0og. 6ne born in Shringata9 0og :ill be #ond o# L,arrels and battles8 be happ38 dear to 9ing8 endo:ed :ith an a,spicio,s :i#e8 be rich and :ill hate :o-en. 2$. Fal 0og. 6ne born in Fal 0og :ill eat a lot8 :ill be "er3 poor8 :ill be -iserable8 agitated8 gi"en ,p b3 #riends and relati"es. Fe :ill be a ser"ant. 2%. 2a.r 0og. 6ne born in 2a.r 0og :ill be happ3 in the beginning and at the end o# li#e8 be "aloro,s8 char-ing8 de"oid o# desires and #ort,nes and be ini-ical. 2&. 0a" 0og. 6ne born in 0a" 0og :ill obser"e #asts and other religio,s r,les8 :ill do a,spicio,s acts8 :ill obtain happiness8 :ealth and sons in his -id5li#e. Fe :ill be charitable and #ir-. 3). 1a-al 0og. 6ne born in 1a-al 0og :ill be rich and "irt,o,s8 be long li"ed8 "er3 #a-o,s and p,re. Fe :ill per#or- h,ndreds o# a,spicio,s acts and he :ill be a 9ing. 31. 2api 0og. 6ne born in 2api 0og :ill be capable o# acc,-,lating :ealth8 be endo:ed :ith lasting :ealth and happiness and sons8 be #ree #ro- e3e a##lictions and :ill be a 9ing. 32. 0,p 0og. 6ne born in 0,p 0og :ill ha"e spirit,al 9no:ledge and :ill be interested in sacri#icial rites. Fe :ill be endo:ed :ith a :i#e8 be strong8 interested in #asts and other religio,s obser"ations and be disting,ished. 33. Shar 0og. 6ne born in Shar 0og :ill -a9e arro:s8 be head o# a prison8 :ill earn thro,gh ani-als8 :ill eat -eat8 :ill ind,lge in tort,re and -ean handi:or9s.

34. Sha9ti 0og. 6ne born in Sha9ti 0og :ill be bere#t o# :ealth8 be ,ns,ccess#,l8 -iserable8 -ean8 laI38 long li"ed8 interested and s9il#,l in :ar8 #ir- and a,spicio,s. 35. Danda 0og. 6ne born in Danda 0og :ill lose sons and :i#e8 :ill be indigent8 ,n9ind8 a:a3 #ro- his -en and :ill ser"e -ean people. 3 . 4a,9a 0og. 6ne born in 4a,9a 0og :ill deri"e his li"elihood thro,gh :ater8 be :ealth38 #a-o,s8 :ic9ed8 :retched8 dirt3 and -iserl3. 3$. 1oot 0og. 6ne born in 1oot 0og :ill be a liar8 :ill head a .ail8 be poor8 cra#t38 cr,el and :ill li"e in hills and #ortresses. 3%. Chatr 0og. 6ne born in Chatr 0og :ill help his o:n -en8 be 9ind8 dear to -an3 9ings8 "er3 intelligent8 happ3 at the beginning and end o# his li#e and be long5li"ed. 3&. Chap 0og. 6ne born in Chap 0og :ill be liar8 :ill protect secrets8 be a thie#8 be #ond o# :andering8 #orests8 be de"oid o# l,c9 and be happ3 in the -iddle o# the li#e. 4). *rdh Candr 0og. 6ne born in *rdh Candr 0og :ill lead an *r-38 :ill possess a splendo,ro,s bod38 be dear to 9ing8 be strong and endo:ed :ith ge-s8 gold and orna-ents. 41. Cha9r 0og. 6ne born in Cha9r 0og :ill be an e-peror8 at :hose #eet :ill be the prostrating 9ings8 heads8 adoring ge- st,dded diade-s. 42. Sa-,dr 0og. 6ne born in Sa-,dr 0og :ill ha"e -an3 precio,s stones and ab,ndant :ealth8 be endo:ed :ith pleas,res8 dear to people8 :ill ha"e #ir- :ealth and be :ell disposed. 43. 2eena 0og. 6ne born in 2eena 0og :ill be #ond o# songs8 dance and -,sical instr,-ents8 be s9il#,l8 happ38 :ealth3 and be a leader o# -en. 44. Daa-ini 0og. 6ne born in Daa-ini 0og :ill be help#,l to others8 :ill ha"e righteo,sl3 earned :ealth8 be "er3 a##l,ent8 #a-o,s8 :ill ha"e -an3 sons and ge-s8 be co,rageo,s and red5lettered. 45. /aash 0og. 6ne born in /aash 0og :ill be liable to be i-prisoned8 be s9il#,l in :or98 be decei"ing in disposition8 :ill tal9 -,ch8 be bere#t o# good L,alities and :ill ha"e -an3 ser"ants. 4 . 1edara 0og. 6ne born in 1edara 0og :ill be ,se#,l to -an38 be an agric,lt,rist8 be tr,th#,l8 happ38 #ic9le5-inded and :ealth3. 4$. Sool 0og. 6ne born in Sool 0og :ill be sharp8 indolent8 bere#t o# :ealth8 be tort,o,s8 prohibited8 "aliant and #a-o,s thro,gh :ar. 4%. 0,ga 0og. 6ne born in 0,ga 0og :ill be heretic8 be de"oid o# :ealth8 be discarded b3 others and be de"oid o# sons8 -other and "irt,es.

4&. Gola 0og. 6ne born in Gola 0og :ill be strong8 be de"oid o# :ealth8 learning and intelligence8 be dirt38 sorro:#,l and -iserable. 5). *ncestors sa38 that the res,lts8 d,e to said C4abhashD 0ogas8 :ill be #elt thro,gho,t in all the Dasha periods.

Ch. 3#. ?an4 7ther 1o"as

152. (ene#ic and >ale#ic 0ogas. I# there be a bene#ic in Lagn8 S,bh 0og is prod,ced8 :hile a -ale#ic in Lagn ca,ses *s,bh 0og. (ene#ics in both 23a3a and Dhan (ha"a ca,se S,bh 0og. >ale#ics in both 23a3a and Dhan (ha"a ca,se *s,bh 0og. 6ne born in S,bh 0og :ill be eloL,ent8 char-ing and "irt,o,s8 :hile his co,nterpart :ill be sens,o,s8 :ill do sin#,l acts and :ill en.o3 Cs:allo:D othersO :ealth. 354. Ga. 1esari 0og. Sho,ld G,r, be in a 1endr #ro- Lagn8 or #ro- Candr and be 3,ti :ith8 or recei"ing a Drishti #ro- bene#ic8 a"oiding at the sa-e ti-e debilitation8 co-b,stion and ini-ical Rashi8 Ga. 1esari 0og is ca,sed. 6ne born in Ga. 1esari 0og :ill be splendo,ro,s8 :ealth38 intelligent8 endo:ed :ith -an3 la,dable "irt,es and :ill please the 9ing. 55 . *-al 0og. I# there be e!cl,si"el3 a bene#ic in the 1)th #ro- Lagn8 or Candr8 *-al 0og e!ists. *-al 0og :ill con#er #a-e8 lasting till Candr and stars e!ist and :ill -a9e the nati"e hono,red b3 the 9ing8 en.o3 ab,ndant pleas,res8 charitable8 #ond o# relati"es8 help#,l to others8 pio,s and "irt,o,s. $5%. /ar"at 0og. (ene#ics in 1endras :ill prod,ce /ar"at 0og8 as 0,"ati and Randhr (ha"a are "acant8 or are occ,pied b3 onl3 bene#ics. 6ne born in /ar"at 0og :ill be :ealth38 eloL,ent8 charitable8 learned in Shastras8 #ond o# -irth8 #a-o,s8 splendo,ro,s and be the leader o# a cit3. &51). 1ahal 0og. Sho,ld (andh,Os Lord and G,r, be in -,t,al 1endras8 :hile LagnOs Lord is strong8 1ahal 0og occ,rs. *lternati"el3 (andh,Os Lord8 being in his o:n8 or e!altation Rashi8 sho,ld be 3,ti :ith 1ar-Os Lord. In e##ect the nati"e :ill be energetic8 ad"ent,ro,s8 char-ing8 endo:ed :ith a co-plete *r-38 consisting o# chariots8 elephants8 horses and in#antr3 and he :ill Lord o"er a #e: "illages. 11512. Cha-ar 0og. I# LagnOs Lord is e!alted in a 1endr and recei"es a Drishti #roG,r,8 Cha-ar 0og is #or-ed. This 0og also occ,rs8 i# t:o bene#ics are in Lagn8 or Dhar-8 or 1ar-8 or 0,"ati (ha"a. The e##ects o# Cha-ar 0og areG the nati"e :ill be a 9ing8 or hono,red b3 the 9ing8 long li"ed8 scholarl38 eloL,ent and "ersed in all arts. 13514. Shan9h 0og. I# LagnOs Lord is strong8 :hile the Lords o# /,tr and *ri (ha"a are in -,t,al 1endras8 then :hat is 9no:n8 as Shan9h 0og8 is prod,ced. *lternati"el38 i# LagnOs Lord along :ith 1ar-Os Lord is in a >o"able Rashi8 :hile Dhar-Os Lord is strong8 Shan9h 0og is obtained. 6ne born :ith Shan9h 0og :ill be endo:ed :ith :ealth8 spo,se and sons. Fe :ill be 9indl3 disposed8 propitio,s8 intelligent8 -eritorio,s and long5li"ed.

1551 . (hairi 0og. I# 23a3a8 Tan,8 Dhan and 0,"ati (ha"a are occ,pied8 as Dhar-Os Lord is strong8 the nati"e obtains (hairi 0og. *gain another 9ind o# (hairi 0og is #or-ed8 i# E,9r8 G,r, and LagnOs Lord are in a 1endr8 :hile Dhar-Os Lord is strong. The res,lts o# (hairi 0og areG the nati"e :ill be endo:ed :ith :ealth8 :i#e and sons. Fe :ill be a 9ing8 be #a-o,s8 "irt,o,s and endo:ed :ith good beha"io,r8 happiness and pleas,res. 1$. >ridang 0og. I# LagnOs Lord is strong and others occ,p3 1endras8 1onas8 o:n (ha"as8 or e!altation Rashis8 >ridang 0og is #or-ed. The nati"e concerned :ill be a 9ing8 or eL,al to a 9ing and be happ3. 1%. Shrinath 0og. I# 0,"atiOs Lord is in 1ar- (ha"a8 :hile 1ar-Os Lord is e!alted and 3,ti :ith Dhar-Os Lord8 Shrinath 0og ta9es place. The nati"e :ith Shrinath 0og :ill be eL,al to Lord De"endra Cgod o# godsD. 1&52). Sharad 0og. Sho,ld 1ar-Os Lord be in /,tr (ha"a8 :hile (,dh is in a 1endr8 as S@r3a :ith strength is in Si-h8 Sharad 0og is #or-ed. This :ill again be obtained8 i# G,r,8 or (,dh is in a 1on to Candr8 :hile >angal is in Labh (ha"a. 6ne born in either 9ind o# 0og :ill obtain :ealth8 spo,se and sons8 be happ38 scholarl38 dear to the 9ing8 pio,s and "irt,o,s. 21522. >ats3a 0og. (ene#ics in Dhar- and Tan, (ha"a8 -i!ed Grahas in /,tr (ha"a and -ale#ics in (andh, and Randhr (ha"aG this arra3 o# Grahas at birth :ill prod,ce >ats3a 0og. In e##ect the nati"e :ill be a +3otishi8 be a s3non3- o# 9indness8 be "irt,o,s8 strong8 bea,ti#,l8 #a-o,s8 learned and pio,s. 23524. 1,r- 0og. I# /,tr8 *ri and 0,"ati (ha"a are occ,pied b3 bene#ic Grahas identical :ith o:n (ha"a8 or e!altation8 or #riendl3 Rashi8 :hile -ale#ics are in Saha.8 Labh and Tan, (ha"a8 in o:n (ha"a8 or in e!altation8 1,r- 0og is #or-ed. The res,lts o# 1,r- 0og areG the nati"e :ill be a 9ing. be co,rageo,s8 "irt,o,s8 #a-o,s8 help#,l8 happ3. Fe :ill be a leader o# -en. 2552 . 1hadg 0og. Sho,ld there be an e!change o# Rashis bet:een the Lords o# Dhan and Dhar- (ha"a8 as LagnOs Lord is in a 1endr8 or in a 1on8 1hadg 0og is obtained. 6ne :ith 1hadg 0og :ill be endo:ed :ith :ealth8 #ort,nes and happiness8 be learned in Shastras8 be intelligent8 -ight38 grate#,l and s9il#,l. 2$52%. La9sh-i 0og. I# Dhar-Os Lord is in a 1endr identical :ith his >ooltri9on Rashi8 or o:n Rashi8 or in e!altation8 :hile LagnOs Lord is endo:ed :ith strength8 La9sh-i 0og occ,rs. The nati"e :ith La9sh-i 0og :ill be char-ing8 "irt,o,s8 9ingl3 in stat,s8 endo:ed :ith -an3 sons and ab,ndant :ealth. Fe :ill be #a-o,s and o# high -oral -erits. 2&53). 1,s,- 0og. E,9r in a 1endr8 Candr in a 1on along :ith a bene#ic and Eani in 1ar- (ha"aG these Grahas th,s ca,se 1,s,- 0og #or one born in a Ai!ed Rashi ascending. S,ch a nati"e :ill be a 9ing8 or eL,al to hi-8 be charitable8 :ill en.o3 pleas,res8 be happ38 pri-e a-ong his race -en8 "irt,o,s and red5lettered.

31532. 1alanidhi 0og. I# G,r, is placed in Dhan8 or /,tr (ha"a and recei"es a Drishti #ro- (,dh and E,9r8 1alanidhi 0og is ca,sed. In e##ect the nati"e :ill be "irt,o,s8 hono,red b3 the 9ings8 bere#t o# diseases8 be happ38 :ealth3 and learned. 33534. 1alpa Dr,- 0og. 4ote the #ollo:ing #o,r GrahasG LagnOs Lord 8 the dispositor o# LagnOs Lord CaD8 the dispositor o# the Grah HaK CbD8 the 4a";<= dispositor o# the Grah HbK. I# all these are disposed in 1endras and in 1onas #ro- Lagn8 or are e!alted8 1alpa Dr,- 0og e!ists. 6ne :ith 1alpa Dr,- 0og :ill be endo:ed :ith all 9inds o# :ealth8 be a 9ing8 pio,s8 strong8 #ond o# :ar and -erci#,l. 3553 . Tri-,rthi 0ogas. Co,nted #ro- DhanOs Lord8 i# bene#ics occ,p3 the 2 nd8 12th and %th8 Fari 0og is #or-ed. I# the 4 th8 &th and %th :ith re#erence to the Rashi8 occ,pied b3 0,"atiOs Lord8 are occ,pied b3 bene#ics8 Fara 0og is obtainable. (rah-a 0og is generated8 i#8 co,nted #ro- LagnOs Lord8 bene#ics are in the 4 th8 1)th and 11th Rashis. 6ne born in an3one o# the said three 0ogas :ill be happ38 learned and endo:ed :ith :ealth and sons. 3$. Lagn *dhi 0og. Sho,ld bene#ics be in 0,"ati and Randhr (ha"a8 co,nted #roLagn and be de"oid o# 0,ti :ith andPor Drishti #ro- -ale#ics8 Lagn *dhi 0og is prod,ced8 -a9ing one a great person8 learned in Shastras and happ3. 3%53&. '##ects o# LagnOs LordOs Di"ision Dignities. LagnOs Lord in /ari.at;<= :ill -a9e one happ38 in 2argotta-a :ill gi"e i--,nit3 to diseases8 in Gop,r;<= :ill -a9e one rich :ith :ealth and grains8 in Si-hasan;<= :ill -a9e one a 9ing8 in /ara"at;<= :ill -a9e one a scholar8 in De"alo9;<= :ill -a9e one op,lent and endo:ed :ith con"e3ances and in Ira"at;<= :ill -a9e one #a-o,s and hono,red b3 9ings. C2argotta-a indicates a Grah8 occ,p3ing the sa-e Rashi and the sa-e 4a";<=D

Ch. 3'. Candr@s 1o"as

1. I# Candr :ith re#erence to S@r3a is in a 1endr8 oneOs :ealth8 intelligence and s9ill :ill be little8 i# in a /anaphara8 :ill be -eddling8 i# in a *po9li-a8 :ill be e!cellent. 254. In the case o# a da3 birth8 i# Candr8 placed in its o:n 4a";<=8 or in a #riendl3 4a";<=8 recei"es a Drishti #ro- G,r,8 one :ill be endo:ed :ith :ealth and happiness. 6ne born at night ti-e :ill en.o3 si-ilar e##ects8 i# Candr is in its o:n 4a";<=8 or in a #riendl3 4a";<=8 recei"ing a Drishti #ro- E,9r. In a contrar3 sit,ation8 the Drishti #ro- G,r,8 or #ro- E,9r on Candr :ill -a9e one go :ith little :ealth8 or e"en :itho,t that. 5. *dhi 0og #ro- Candr. I# bene#ics occ,p3 the % th8 th and $th8 co,nted #ro- Candr8 *dhi 0og obtains. *ccording to the strength o# the participating Grahas8 the nati"e concerned :ill be either a 9ing8 or a -inister8 or an *r-3 chie#. . Dhan 0og. Sho,ld all the CthreeD bene#ics be 7pacha3a8 co,nted #ro- Candr8 one :ill be "er3 a##l,ent. Bith t:o bene#ics8 placed in the 3 rd8 the th8 the 1)th and the 11th8 one :ill ha"e -edi,- e##ects in regard to :ealth. I# a single bene#ic is there8 the :ealth :ill be negligible.

$51). S,naph8 *naph and D,radhar. I# there is a Grah other than S@r3a8 in the 2 nd #ro- Candr8 S,naph 0og is #or-ed8 i# in the 12 th #ro- Candr8 *naph 0og is #or-ed and8 i# in the 2nd and 12th #ro- Candr8 D,radhar 0og is ca,sed. 6ne :ith S,naph 0og :ill be a 9ing8 or eL,al to a 9ing8 endo:ed :ith intelligence8 :ealth8 #a-e and sel#5 earned :ealth. 6ne born in *naph 0og :ill be a 9ing8 be #ree #ro- diseases8 "irt,o,s8 #a-o,s8 char-ing and happ3. 6ne born in D,radhar 0og :ill en.o3 pleas,res8 :ill be charitable and endo:ed :ith :ealth8 con"e3ances and e!cellent ser"ing #orce. 11513. 1e-a Dr,- 0og. '!cl,ding S@r3a8 sho,ld there be no Grah :ith Candr8 or in the 2nd andPor 12th #ro- Candr8 or in a 1endr #ro- Lagn8 1e-a Dr,- 0og is #or-ed. 6ne born in 1e-a Dr,- 0og :ill be "er3 -,ch reproached8 :ill be bere#t o# intelligence8 learning8 red,ced to pen,r3 and perils.

Ch. 3(. SAr4a@s 1o"as

1. 2esi8 2osi and *bha3achari 0ogas. (arring Candr8 i# a Grah a-ong >angal etc. be in the 2nd #ro- S@r3a8 2esi 0og is #or-ed8 i# in the 12 th #ro- S@r3a8 2osi 0og is #or-ed and i# in both the 2nd and the 12th #ro- S@r3a8 7bha3achari 0og is ca,sed. 253. '##ects o# 2esi8 2osi and 7bha3achari 0ogas. 6ne born in 2esi 0og :ill be e"en sighted8 tr,th#,l8 long5bodied8 indolent8 happ3 and endo:ed :ith negligible :ealth. 6ne born :ith 2osi 0og :ill be s9il#,l8 charitable and endo:ed :ith #a-e8 learning and strength. The 7bha3achari nati"e :ill be a 9ing8 or eL,al to a 9ing and be happ3. 4. (ene#ics8 ca,sing 2esi8 2osi8 or 7bha3achari 0ogas8 :ill gi"e the abo"e5 -entioned e##ects8 :hile -ale#ics :ill prod,ce contrar3 e##ects.

Ch. 3). Ra0 1o"

152. 6 e!cellent o# the (rah-ins8 I no: narrate belo: the Ra. 0ogas8 -a9ing one entitled to ro3al hono,r. These :ere told to /ar"ati b3 Lord Shi"a once ,pon a ti-e8 the gist o# :hich is8 as #ollo:s. 355. Ra. 0ogas are to be 9no:n #ro- the 1ara9;<= Lagn and the natal Lagn. 6n the one hand the pair o# *t-a 1ara9 and /,tr 1ara9 sho,ld be considered and on the other hand the natal LagnOs Lord and /,trOs Lord sho,ld be ta9en into consideration. The e##ects8 d,e to s,ch association8 :ill be #,ll8 or a hal#8 or a L,arter8 according to their strengths. 5$. >aha Ra. 0og. Sho,ld LagnOs Lord and /,trOs Lord e!change their Rashis8 or8 i# *t-a 1ara9 and /,tr 1ara9 CCharD are in Lagn8 or in /,tr (ha"a8 or in the e!altation Rashi8 or in o:n Rashi8 or in o:n 4a";<=8 recei"ing a Drishti #ro- a bene#ic8 >aha Ra. 0og is prod,ced. The nati"e so born :ill be #a-o,s and happ3. %. I# LagnOs Lord and *t-a 1ara9 are in Tan,8 /,tr8 or 0,"ati (ha"a8 3,ti :ith8 or recei"ing a Drishti #ro- a bene#ic8 a Ra. 0og is #or-ed.

&51). Sho,ld there be bene#ics in the 2nd8 the 4th and the 5th8 co,nted either #roLagnOs Lord8 or #ro- *t-a 1ara9 Rashi8 one :ill beco-e a 9ing. Si-ilarl3 -ale#ics in the 3rd and th #ro- LagnOs Lord8 or #ro- *t-a 1ara9 Rashi :ill -a9e one a 9ing. 11. 6ne :ill be related to ro3al circles8 i# E,9r is the 1ara9;<=8 or in the 5th there #ro-8 or in Lagn8 or in *r,dh Lagn8 recei"ing a Drishti #ro-8 or 3,ti :ith G,r,8 or Candr. 12. '"en8 i# a single Grah gi"es a Drishti to the natal Lagn8 or Fora Lagn8 or Ghati9 Lagn8 the nati"e :ill beco-e a 9ing. 13514. I# the Shad 2argas o# Lagn are occ,pied8 or recei"e a Drishti #ro- one and the sa-e Grah8 a Ra. 0og is do,btlessl3 #or-ed. *ccordingl38 i# the Drishti is #,ll8 hal#8 or one #o,rth8 res,lts :ill be in order #,ll8 -edi,- and negligible. 15. I# the 3 Lagnas Cnatal8 Fora and Ghati9D are occ,pied b3 Grahas in e!altation8 or in o:n Rashi8 or8 i# the natal Lagn8 the Dresh9an Lagn and the 4a";<= Lagn ha"e e!alted Grahas8 Ra. 0og is #or-ed. 1 . I# Candr and a bene#ic are in the *r,dh Lang8 as G,r, is in the 2 nd #ro- the natal Lagn and both these places are recei"ing Drishtis #ro- Grahas in e!altation8 or Grahas in o:n Rashi8 there :ill be a Ra. 0og. 1$. I# Lagn8 Dhan and (andh, (ha"a are occ,pied b3 bene#ics8 :hile a -ale#ic is in Saha. (ha"a8 one :ill beco-e a 9ing8 or eL,al to a 9ing. 1%. The nati"e :ill be :ealth38 i# one a-ong Candr8 G,r,8 E,9r and (,dh is e!alted in Dhan (ha"a. 1&. I# *ri8 Randhr and Saha. (ha"a are occ,pied b3 debilitated Grahas8 as LagnOs Lord is e!alted8 or is in o:n (ha"a and gi"es a Drishti to Lagn8 there is a Ra. 0og. 2). *gain a Ra. 0og is #or-ed8 i# *riOs8 RandhrOs and 23a3aOs Lords are in #all8 or in ini-ical Rashis8 or in co-b,stion8 as LagnOs Lord8 placed in his o:n Rashi8 or in its e!altation Rashi8 gi"es a Drishti to Lagn. 21. I# 1ar-Os Lord8 placed in his o:n (ha"a8 or in its e!altation Rashi8 gi"es a Drishti to Lagn8 a Ra. 0og is #or-ed. Si-ilar is the case8 i# bene#ics are in 1endras. 22. I# the *t-a 1ara9 Grah is in a bene#icOs RashiP4a";<=8 the nati"e :ill be :ealth3. I# there are bene#ics in 1endras #ro- 1ara9;<= Lagn8 he :ill beco-e a 9ing. 23. I# the *r,dh Lagn and Dar /ad are in -,t,al 1endras8 or in -,t,al Saha.PLabh (ha"as8 or in -,t,al 1onas8 the nati"e :ill do,btlessl3 beco-e a 9ing. 24. I# t:o8 or all o# (ha"a8 Fora8 Ghati9 Lagnas are recei"ing a Drishti #ro- e!alted Grahas8 a Ra. 0og is #or-ed.

25. I# (ha"a8 Fora and Ghati9 Lagnas8 their Dresh9anas and 4a";<=as8 or the said Lagnas and their 4a";<=as8 or the said Lagnas and their Dresh9anas recei"e a Drishti #ro- a Grah8 a Ra. 0og is #or-ed. 2 52$. I# *r,dh /ad is occ,pied b3 an e!alted Grah8 partic,larl3 Candr in e!altation8 or b3 G,r, andPor E,9r C:ith8 or :itho,t e!altationD8 :hile there is no *rgala b3 a -ale#ic8 the nati"e :ill beco-e a 9ing. I# the *r,dh /ad is a bene#ic Rashi8 containing Candr8 :hile G,r, is in Dhan (ha"a8 the sa-e e##ect :ill pre"ail. 2%. '"en8 i# one a-ong *riOs8 RandhrOs and 23a3aOs Lords8 being in debilitation8 gi"es a Drishti to Lagn8 there :ill be a Ra. 0og. 2&531. The nati"e :ill beco-e a 9ing8 i# a Grah8 r,ling (andh,8 1ar-8 Dhan8 or Labh8 gi"es a Drishti to Lagn8 :hile E,9r gi"es a Drishti to the 11th #ro- *r,dh Lagn8 as *r,dh Lagn is occ,pied b3 a bene#ic. The sa-e e##ect :ill be obtained8 i# a debilitated Grah gi"es a Drishti to Lagn and is placed in *ri8 or Randhr (ha"a. *gain si-ilar res,lt :ill pre"ail8 i# a debilitated Grah8 placed in Saha.8 or Labh (ha"a8 gi"es a Drishti to Lagn. 32. I no: tell 3o, o# the Ra. 0ogas8 based on the Grahas :ith di##erent dignities and on the Drishtis and 0,tis o# the Grahas. 33534. Dhar-Os Lord is a9in to a -inister and -ore especiall3 /,trOs Lord. I# these t:o Grahas -,t,all3 gi"e a Drishti8 the nati"e :ill obtain a 9ingdo-. '"en8 i# these t:o are 3,ti in an3 (ha"a8 or8 i# the3 happen to be placed in -,t,all3 $ th places8 one born o# ro3al scion :ill beco-e a 9ing. 35. The nati"e :ill attain a 9ingdo-8 i# (andh,Os Lord is in 1ar- (ha"a and 1ar-Os Lord is in (andh, (ha"a and8 i# these Grahas gi"e a Drishti to /,trOs and Dhar-Os Lords. 3 . I# the Lords o# /,tr8 1ar-8 (andh, and Lagn are 3,ti in Dhar- (ha"a8 one :ill beco-e a r,ler :ith #a-e8 spreading o"er the #o,r directions. 3$. Sho,ld the Lord o# (andh,8 or o# 1ar- (ha"a .oin either the /,trOs Lord8 or Dhar-Os Lord8 the nati"e :ill obtain a 9ingdo-. 3%. I# /,trOs Lord is in Lagn8 (andh,8 or 1ar- (ha"a8 3,ti :ith Dhar-Os Lord8 or Lagn Lord8 the nati"e :ill beco-e a 9ing. 3&. Sho,ld G,r, be in his o:n Rashi identical :ith Dhar- (ha"a and 3,ti :ith either E,9r8 or /,trOs Lord8 the nati"e :ill obtain ro3al stat,s. 4). T:o and a hal# Ghatis #ro- -id5da38 or #ro- -id5night is a,spicio,s ti-e. * birth d,ring s,ch an a,spicio,s ti-e :ill ca,se one to be a 9ing8 or eL,al to hi-. 41. Sho,ld Candr and E,9r be -,t,all3 in Saha. and Labh (ha"a and recei"ing Drishtis #ro- each other8 :hile the3 are placed else:here8 a Ra. 0og is obtained.

42. Sho,ld Candr8 endo:ed :ith strength8 be 2argott;<= and recei"es a Drishti #ro#o,r8 or -ore Grahas8 the nati"e :ill beco-e a 9ing. 43. 6ne :ill beco-e a 9ing8 i# Lagn in 7tta-;<= recei"es a Drishti #ro- #o,r8 or -ore Grahas8 o,t o# :hich Candr sho,ld not be one. 44. I# one8 or t:o8 or three Grahas are in e!altation8 one o# a ro3al scion :ill beco-e a 9ing8 :hile another :ill be eL,al to a 9ing8 or be :ealth3. 45. I# #o,r8 or #i"e Grahas occ,p3 their e!altation Rashis8 or >ooltri9on Rashis8 e"en a person o# base birth :ill beco-e 9ing. 4 . I# si! Grahas are e!alted8 the nati"e :ill beco-e e-peror and :ill en.o3 "ario,s 9inds o# ro3al paraphernalia. 4$. '"en8 i# one a-ong G,r,8 E,9r and (,dh is in e!altation8 :hile a bene#ic is in a 1endr8 the nati"e :ill beco-e a 9ing8 or be eL,al to hi-. 4%. I# all bene#ics are relegated to 1endras8 :hile -ale#ics are in Saha.8 *ri and Labh (ha"a8 the nati"e8 tho,gh -a3 be o# -ean descent8 :ill ascend the throne.

Ch. 4+. 1o"as Bor Ro4al ,ssociation

1. I# 1ar-Os Lord is 3,ti :ith8 or recei"es a Drishti #ro- the dispositor o# *-at3a 1ara98 or e"en8 i# 1ar-Os Lord is 3,ti :ith8 or recei"es a Drishti #ro- *-at3a 1ara9 hi-sel#8 the nati"e :ill be a chie# in the 9ingOs co,rt. 2. I# 1ar- and Labh (ha"a are de"oid o# -ale#ic occ,pation and de"oid o# Drishti #ro- a -ale#ic8 :hile Labh (ha"a recei"es a Drishti #ro- its o:n Lord8 the nati"e :ill be a chie# in the 9ingOs co,rt. 3. Sho,ld *-at3a 1ara9 and the dispositor o# *t-a 1ara9 be together8 the nati"e :ill be endo:ed :ith great intelligence and :ill be a 9ingOs -inister. CN1ara9endrO is interpreted here8 as the dispositor o# *t-a 1ara9. Si-ilarl3 N*-at3esaO -eans the dispositor o# *-at3a 1ara9D 4. I# *t-a 1ara9 is strong and is :ith a bene#ic8 or *-at3a 1ara9 is in its o:n (ha"a8 or in e!altation8 one :ill s,rel3 beco-e a 9ingOs -inister. 5. There is no do,bt in oneOs beco-ing a 9ingOs -inister and #a-o,s8 i# *t-a 1ara9 is in Tan,8 or /,tr8 or Dhar- (ha"a. . I# *t-a 1ara98 or *-at3a 1ara9 is placed in a 1endr8 or in a 1on8 the nati"e :ill beget ro3al -erc38 ro3al patronage and happiness thereo#. $. Sho,ld -ale#ics be in the 3rd and the th #ro- *t-a 1ara98 or #ro- *r,dh Lagn8 or in Saha. and *ri (ha"a8 one :ill beco-e *r-3 chie#.

%. I# *t-a 1ara9 is in a 1endr8 or in a 1on8 or in e!altation8 or in its o:n (ha"a and gi"es a Drishti to Dhar-Os Lord8 the nati"e :ill be a 9ingOs -inister. &. I# the Lord o# the Rashi8 :here Candr is placed beco-es *t-a 1ara9 and8 i# this Lord is placed in Tan, (ha"a along :ith a bene#ic8 the nati"e :ill beco-e a 9ingOs -inister at his ad"anced age. 1). Sho,ld the *t-a 1ara9 be in /,tr8 0,"ati8 1ar-8 or Dhar- (ha"a and happen to be :ith a bene#ic8 one :ill earn :ealth thro,gh ro3al patronage. 11. I# the *r,dh o# Dhar- (ha"a happens to be itsel# the +an- Lagn8 or8 i# *t-a 1ara9 is placed in Dhar- (ha"a8 the nati"e :ill be associated :ith ro3al circles. 12. 6ne :ill gain thro,gh ro3al association8 i# Labh (ha"a is occ,pied b3 its o:n Lord and is de"oid o# a Drishti #ro- a -ale#ic. The *t-a 1ara9 sho,ld at the sa-e ti-e be 3,ti :ith a bene#ic. 13. *n e!change o# Rashis bet:een 1ar-Os Lord and LagnOs Lord :ill -a9e the nati"e associated :ith the 9ing in a great -anner. 14. I# E,9r and Candr are in the 4th #ro- 1ara9;<= Lagn8 the nati"e :ill be endo:ed :ith ro3al insignia. 15. Sho,ld LagnOs Lord8 or the *t-a 1ara9 be 3,ti :ith /,trOs Lord and be in a 1endr8 or in a 1on8 the nati"e :ill be a 9ing8 or -inister.

Ch. 41. Co/binations &or Cealth

1. I no: tell 3o, o# special co-binations8 gi"ing :ealth. 6ne born to these 0ogas :ill s,rel3 beco-e :ealth3. 2. 0ogas #or Great *##l,ence C,p to Slo9a %D. Sho,ld a Rashi o# E,9r be /,tr (ha"a and be occ,pied b3 E,9r hi-sel#8 :hile >angal is in Labh (ha"a8 the nati"e :ill obtain great riches. 3. Sho,ld a Rashi o# (,dh be /,tr (ha"a and be occ,pied b3 (,dh hi-sel#8 as Labh (ha"a is occ,pied b3 Candr8 >angal and G,r,8 the nati"e :ill be "er3 a##l,ent. 4. Sho,ld Si-h be /,tr (ha"a and be occ,pied b3 S@r3a hi-sel#8 as Eani8 Candr and G,r, are in Labh (ha"a8 the nati"e :ill be "er3 a##l,ent. 5. Sho,ld S@r3a and Candr be in Labh (ha"a8 as Eani is in /,tr (ha"a identical :ith his o:n (ha"a8 the nati"e :ill be "er3 a##l,ent. . Sho,ld G,r, be in /,tr (ha"a identical :ith his o:n Rashi8 as (,dh is in Labh (ha"a8 the nati"e :ill be "er3 a##l,ent. $. I# a Rashi o# >angal happens to be /,tr (ha"a :ith >angal therein8 :hile E,9r is in Labh (ha"a8 the nati"e :ill beco-e "er3 a##l,ent.

%. I# 1ar9 happens to be /,tr (ha"a8 containing Candr therein8 :hile Eani is in Labh (ha"a8 the nati"e :ill beco-e "er3 a##l,ent. &. 0ogas #or Bealth C,p to Slo9a 15D. Sho,ld S@r3a be in Si-h identical :ith Lagn and be 3,ti :ith8 or recei"ing a Drishti #ro- >angal and G,r,8 one :ill be :ealth3. 1). Sho,ld Candr be in 1ar9 identical :ith Lagn and be 3,ti :ith8 or recei"ing a Drishti #ro- (,dh and G,r,8 one :ill be :ealth3. 11. Sho,ld >angal be in Lagn identical :ith his o:n Rashi and be 3,ti :ith8 or recei"ing a Drishti #ro- (,dh8 E,9r and Eani8 the nati"e :ill be rich. 12. Sho,ld (,dhOs Rashi be Lagn :ith (,dh therein and sho,ld (,dh be 3,ti :ith8 or recei"ing a Drishti #ro- Eani and G,r,8 the nati"e :ill be rich. 13. Sho,ld G,r, be in Lagn identical :ith his o:n Rashi and be 3,ti :ith8 or recei"ing a Drishti #ro- (,dh and >angal8 the nati"e :ill be rich. 14. I# E,9r happens to be in Lagn identical :ith his o:n Rashi and be 3,ti :ith8 or recei"ing a Drishti #ro- Eani and (,dh8 one :ill be :ealth3. 15. I# Eani is in his o:n Rashi identical :ith Lagn and recei"ing a Drishti #ro-8 or being 3,ti :ith >angal and G,r,8 the nati"e :ill be :ealth3. 1 . 6ther U,ali#ied Grahas. Dhar-Os Lord and /,trOs Lord are capable o# besto:ing :ealth. Si-ilarl3 Grahas8 3,ti :ith Dhar-Os Lord andPor /,trOs Lord are capable o# besto:ing :ealth. There is no do,bt8 that these Grahas :ill gi"e :ealth d,ring their Dasha periods. 1$. The 0ogas8 -entioned abo"e C,p to Slo9a 1 D sho,ld be delineated a#ter 9no:ing #a"o,rable8 or ,n#a"o,rable dispositions o# the participant Grahas and their strength and :ea9ness. 1%51&. '##ects o# the Di"isional Dignities o# the Lords o# 1endras. I# the Lord o# a 1endr is in /ari.at;<=8 the nati"e :ill be liberal8 i# in 7tta-;<=8 :ill be highl3 liberal8 i# in Gop,r;<=8 :ill be endo:ed :ith pro:ess8 i# in Si-hasan;<=8 :ill be hono,rable8 i# in /ara"at;<=8 :ill be "aloro,s8 i# in De"alo9;<=8 :ill be head o# an asse-bl38 i# in (rah-alo9;<=8 :ill be a sage and8 i# in Ira"at;<=8 :ill be delighted and be celebrated in all L,arters. 2)522. '##ects o# the Di"isional Dignities o# /,trOs Lord. I# /,trOs Lord is in /ari.at;<=8 the nati"e :ill ta9e to the branch o# learning8 be#itting his race8 i# in 7tta-;<=8 :ill ha"e e!cellent learning8 i# in Gop,r;<=8 :ill recei"e :orld5:ide hono,rs8 i# in Si-hasan;<=8 :ill beco-e a -inister8 i# in also /ara"at;<=8 :ill be endo:ed :ith 2edic 1no:ledge8 i# in De"alo9;<=8 :ill be a 1ar- 0ogi Cper#or-er o# actions8 :orldl3 and religio,s ritesD8 i# in (rah-alo9;<=8 :ill be de"oted to the Lord and8 i# in Ira"at;<=8 :ill be pio,s. 2352$. '##ects o# the Di"isional Dignities o# Dhar-Os Lord. I# Dhar-Os Lord is in /ari.at;<=8 the nati"e :ill "isit hol3 places8 i# in 7tta-;<=8 has been "isiting hol3

places in the past births and he :ill do the sa-e :ithin this li#e5ti-e8 i# in Gop,r;<=8 :ill per#or- sacri#icial rites8 i# in Si-hasan;<=8 :ill be -ight3 and tr,th#,l8 conL,erer o# his senses and :ill concentrate onl3 on the (rah-an8 gi"ing ,p all religions8 i# in /ara"at;<=8 :ill be the greatest o# ascetics8 i# in De"alo9;<=8 :ill be an ascetic8 holding a c,dgel CLag,diD8 or he :ill be a religio,s -endicant8 that has reno,nced all -,ndane attach-ents and carr3ing three long sta"es8 tied together8 in his right hand CTridandinD and8 i# in (rah-alo9;<=8 :ill per#or- *s:a-edh 0ag3a CForse Sacri#iceD and :ill attain the state o# Lord Indra8 i# in Ira"at;<=8 :ill be a s3non3- o# Dhar-a8 or "irt,es .,st8 as Lord Ra- and 0,dhishtira. 2%. Lords o# 1endras and 1onas Related. The 1endras are 9no:n8 as 2ishn, Sthanas C(ha"as o# Lord 2ishn,D8 :hile the 1onas are called La9sh-i Sthanas. I# the Lord o# a 1endr establishes a relationship :ith the Lord o# a 1on8 a Ra. 0og is obtained. C* si!th 9ind o# relationship can also be e!tended in this conte!t to 4a";<= positions8 tho,gh there is no speci#ic classic sanction #or this. Aor e!a-ple in the case o# a >a9ar nati"e >angal in the 4a";<= o# E,9r and E,9r in the 4a";<= o# >angal :ill con#er a s,perior Ra. 0og. This #or- o# relationship :ill be eL,all3 s,perior8 li9e the #irst 3 relationships8 -entioned in the earlier paragraphD. 2&534 '##ects o# the Di"isional Dignities o# Related Lords o# 1endras and Lords o# 1onas. I# the Lord o# a 1endr and the Lord o# a 1on8 ha"ing a relationship8 as indicated in Slo9a 2%8 happen to be in /ari.at;<=8 the nati"e :ill be 9ing and :ill protect -en8 i# in 7tta-;<=8 :ill be an e!cellent 9ing8 endo:ed :ith elephants8 horses8 chariots etc.8 i# in Gop,r;<=8 :ill be a tiger o# 9ings8 hono,red b3 other 9ings and8 i# in Si-hasan;<=8 :ill be an e-peror8 r,ling o"er the entire earth. Bith the said Ra. 0og relationship o# the said Grahas in Si-hasan;<= :ere born Farish Candr8 >an,8 (ali8 *gni De"a and -an3 e-perors. In the present 0,ga so born is 0,dhishtira CDhar- Ra. o# >ahabharatD. Sali"ahanaOs birth and that o# others :ill also co-e :ith this 0og. Bith s,ch Lords8 placed in /ara"at;<=8 >an, etc. :ere born. The Incarnations o# Lord 2ishn, too9 place8 :hen s,ch Lords :ere placed in De"alo9;<=. Bith s,ch Lords8 placed in (rah-alo9;<=8 Lord (rah-a :as born and8 placed in Ira"at;<=8 the S:a3a-bh, >an, :as born. C>an, is the #irst o# the 14 >an,s8 identi#ied8 as the second creator8 :ho prod,ced the /ra.apatis. To >an, the code o# la:s8 >an, S-riti is ascribedD.

Ch. 42. Co/binations &or Pen.r4

1. 6 Lord8 3o, ha"e stated -an3 0ogas8 related to acL,isition o# :ealth. /lease tell -e s,ch 0ogas8 ca,sing ,tter po"ert3. 2. The nati"e :ill be penniless8 i# LagnOs Lord is in 23a3a (ha"a8 :hile 23a3aOs Lord is in Lagn along :ith the Lord o# a >ara98 or recei"es a Drishti #ro- s,ch a Grah. 3. The nati"e :ill be penniless8 i# LagnOs Lord is in *ri (ha"a8 :hile *riOs Lord is in Lagn8 3,ti :ith8 or recei"ing a Drishti #ro- a >ara9 Lord.

4. Sho,ld Lagn8 or Candr be :ith 1et,8 :hile LagnOs Lord is in Randhr (ha"a8 the person concerned :ill be penniless. 5. I# LagnOs Lord along :ith a -ale#ic is in *ri8 Randhr8 or 23a3a (ha"a8 :hile DhanOs Lord is in an ene-3Os Rashi8 or in debilitation8 e"en a nati"e o# ro3al scion :ill beco-e penniless. . I# LagnOs Lord is 3,ti :ith the Lord o# *ri8 Randhr8 or 23a3a (ha"a8 or :ith Eani and8 i# LagnOs Lord is de"oid o# a Drishti #ro- a bene#ic8 the nati"e :ill be penniless. $. Sho,ld /,trOs and Dhar-Os Lords be8 respecti"el38 #o,nd in *ri and 23a3a (ha"a and recei"e a Drishti #ro- >ara9 Grahas8 the nati"e :ill be penniless. %. I# -ale#ics8 e!cepting the Lords o# 1ar- and Dhar- (ha"a8 happen to be in Lagn8 associated :ith8 or recei"ing a Drishti #ro- >ara9 Grahas8 one :ill beco-e penniless. &. 4ote the Grahas8 that are r,ling the Rashis8 occ,pied b3 the Lords o# *ri8 Randhr and 23a3a (ha"a. I# the said dispositors are in s,ch e"il (ha"as in t,rn and are associated :ith8 or recei"e a Drishti #ro- -ale#ics8 the nati"e :ill be -iserable and indigent. 1). The Lord o# the 4a";<=8 occ,pied b3 Candr8 .oining a >ara9 Grah8 or occ,p3ing a >ara9 (ha"a8 :ill -a9e one penniless. 11. Sho,ld the Lord o# the natal Lagn and that o# the 4a";<= Lagn be 3,ti :ith8 or recei"e a Drishti #ro- >ara9 Grahas8 one :ill be penniless. 12. I# ina,spicio,s (ha"as are occ,pied b3 bene#ics8 :hile a,spicio,s (ha"as are occ,pied b3 -ale#ics8 the nati"e :ill be indigent and :ill be distressed e"en in the -atter o# #ood. 13. * Grah8 associated :ith one o# the Lords o# *ri8 Randhr and 23a3a (ha"a8 being bere#t o# a Drishti #ro- the Lord o# a 1on8 :ill in its Dasha periods ca,se har- to the nati"eOs #inancial aspects. 14. I# the %thP12th #ro- *t-a 1ara98 or RandhrP23a3a (ha"a recei"e a Drishti #rothe *t-a 1ara9Os 4a";<= Lord and the Lord o# +an-a Lagn8 the nati"e :ill be bere#t o# :ealth. 15. The nati"e :ill be a spendthri#t8 i# the 12th #ro- *t-a 1ara9 recei"es a Drishti #ro- the dispositor o# *t-a 1ara98 or8 i# 23a3a (ha"a recei"es a Drishti #ro- the Lord o# Lagn. 1 51%. 4o: I tell 3o, so-e 0ogas #or po"ert3 along :ith conditions o# their n,lli#ications. Sho,ld >angal and Eani be together in Dhan (ha"a8 the nati"eOs :ealth :ill be destro3ed. Sho,ld (,dh gi"e a Drishti to >angal and Eani in Dhan (ha"a8 there :ill be great :ealth. There is no do,bt in it. S@r3a in Dhan (ha"a8 recei"ing a Drishti #ro- Eani8 :ill ca,se pen,r38 :hile8 i# S@r3a is in Dhan (ha"a and does not recei"e a Drishti #ro- Eani8 riches and #a-e :ill be obtained. The sa-e

e##ects Cpo"ert3D :ill be declared8 i# Eani is in Dhan (ha"a8 recei"ing a Drishti #roS@r3a.

Ch. 43. !on"e%it4

1. 6 >aharishi /arashar8 3o, ha"e dealt :ith co-binations #or :ealth and po"ert3. 1indl3 detail -ethods o# ascertaining the li#e5span o# h,-an beings. 253. 6 (rah-in8 #or the bene#it o# -an9ind I narrate -ethods o# ascertaining longe"it3. 1no:ing that longe"it3 is di##ic,lt e"en #or gods. >an3 e!ponents ha"e laid do:n "ario,s -ethods o# longe"it3 calc,lations. Aollo:ing is the s,--ar3 o# s,ch schools o# tho,ght. 45%. /inda3,. The Grahas contrib,te to longe"it38 according to their being in e!altation8 or debilitation and also based on their strengths and :ea9nesses and positions in *sh"ini etc. and in the "ario,s Rashis. Airst o# all /inda3, is based on the positions o# the Grahas. 6 (rah-in8 listen care#,ll3 to :hat I sa3G 1&8 258 158 128 158 21 and 2) are the n,-ber o# 3ears8 contrib,ted b3 the Grahas8 #ro- S@r3a etc.8 :hen in e!altation. These are hal# o# the abo"e in debilitation. *nd8 i# the Grahas are in bet:een e!altation and debilitation8 the r,le o# three process sho,ld be ,sed. Ded,ct the act,al position o# the Grah #ro- its deep e!altation point. I# the prod,ct is less than Rashis8 ded,ct it again #ro- 12 Rashis. The prod,ct concerned sho,ld be -,ltiplied b3 the n,-ber o# 3ears allotted to the Grah and di"ided b3 12 to get the GrahOs act,al contrib,tion. &. Recti#ications. '!cepting E,9r and Eani8 the contrib,tions8 -ade b3 others8 sho,ld be hal"ed8 i# the3 are eclipsed b3 S@r3a. 6ne third sho,ld be red,ced8 i# the Grah is in its ini-ical Rashi. This does not appl3 to the one in retrogression Csee 2a9ra Chara-D. 1)511. Ded,ctions #or Grahas in the 2isible Fal# o# the Zodiac. A,ll8 hal#8 one third8 one #o,rth8 one #i#th and one si!th are the ded,ctions o# contrib,tions8 -ade b3 -ale#ics8 placed in the "isible hal# o# the Iodiac. (ene#ics in s,ch cases lose onl3 hal# o# :hat -ale#ics lose. Sho,ld there be -ore than one Grah in a (ha"a8 the ded,ction8 d,e to the strongest8 :ill onl3 pre"ail and not ded,ctions8 d,e to other Grahas in that partic,lar (ha"a. Baning Candr is a bene#ic #or this p,rpose. 12513. >ale#ics in Lagn. In case Tan, (ha"a is occ,pied b3 -ale#ics8 adopt the #ollo:ing proced,re. Con"ert LagnOs Sph,ta into -in,tes o# arc and -,ltipl3 it b3 the 3ears etc.8 contrib,ted b3 the occ,pant8 and di"ide b3 21 )). The 3ears etc. so arri"ed be ded,cted #ro- the respecti"e contrib,tion8 :hich :ill be the net span8 donated b3 the Grah. I# there is bene#icOs Drishti on Lagn8 containing -ale#ics8 then the loss is onl3 hal#. 14515. LagnOs Contrib,tion. The n,-ber o# 3ears8 contrib,ted b3 Lagn8 :ill correspond to the n,-ber o# Rashis it gained C#ro- >eshD8 :hile the degrees Lagn has gained in the partic,lar Rashi :ill also correspondingl3 donate C3)T [ l 3earD. I# the LagnOs Lord in the 4a";<= is stronger than LagnOs Lord8 then the contrib,tion sho,ld be co-p,ted onl3 based on the n,-ber o# 4a";<=as gained C#ro- >eshD8 other:ise the co-p,tation :ill be #or the Rashi Lagn.

1 51$. 4isarga3,. 6 (rah-in8 no: I tell 3o, abo,t 4isarga3,. 18 28 &8 2)8 1%8 2) and 5) are the 3ears8 allotted to Candr8 >angal8 (,dh8 E,9r8 G,r,8 S@r3a and Eani #rothe period o# birth. 1%51&. *<=a3,. 4o: I :ill tell 3o, abo,t *<=a3, contrib,tions b3 Lagn and Grahas. The 3ears correspond to the n,-ber o# 4a";<=as8 co,nted #ro- >esh. >,ltipl3 the longit,de in L,estion b3 1)%. I# the prod,ct e!ceeds 128 e!p,nge -,ltiples o# 12 and consider the #inal prod,ct in Rashis8 degrees etc.8 as 3ears8 -onths etc. 2)522. The sa-e red,ctions8 as per /inda3,8 appl3 to *<=a3, as :ellR i.e. hal# #or a co-b,st Grah8 one third #or ini-ical place-ent and the ones8 d,e #or place-ents in the hal# o# the Iodiac8 co,nted #ro- the 12th bac9:ards. So-e scholars s,ggest #,rther corrections #or *<=a3,8 "iI. to increase three#old the contrib,tion o# a Grah in e!altation8 or in o:n (ha"a and do,ble the contrib,tion8 i# the contrib,tor is in his o:n 4a";<=8 or in his o:n Dresh9an. I# do,bling and trebling is :arranted8 onl3 trebling be done. In case o# red,ctions also onl3 hal"ing is to be done8 i# both hal"ing and red,cing a third are reL,ired. That is ho: the #inal li#e5span o# -en be ,nderstood. 23. Longe"it3 #or 6ther Li"ing (eings. Aor other li"ing beings as :ell s,ch co-p,tations can be -ade. The said #ig,re sho,ld be -,ltiplied b3 the #ig,re8 corresponding to its #,ll span o# li#e and di"ided b3 the #ig,re8 corresponding to the #,ll span o# li#e #or h,-an beings. 2452&. A,ll Li#e Span o# 2ario,s Li"ing (eings. 4o: IOll tell 3o, abo,t the #,ll li#e5 span #ig,res #or "ario,s li"ing beings. Gods and sages en.o3 endless li#e5span Cin astrono-ical proportions8 as against ordinar3 -ortalsD. The #,ll li#e5span o# eagles8 o:ls8 parrots8 cro:s and sna9es is one tho,sand 3ears. Aor #alcon8 -on9e38 bear and #rog the #,ll span o# li#e is 3)) 3ears. De-onOs #,ll li#e5span is 15) 3ears8 :hile it is 12) #or h,-an beings8 32 #or horses8 25 #or don9e3s and ca-els8 24 #or o!en and b,##aloes8 2) #or peacoc9s8 1 #or goats and ra-s. 14 #or s:ans8 12 #or c,c9oo8 dog and do"e8 % #or hens etc. and $ #or birds etc. 3)531. Choice o# Longe"it3. I ha"e narrated 3 di##erent -ethods o# longe"it3. Listen to -e abo,t the choice a-ong the three s3ste-s. *ccording to :hich o# the three8 Lagn8 S@r3a8 or Candr is stronger than the other t:o8 *<=a3,8 /inda3,8 or 4isarga3, sho,ld be8 respecti"el38 chosen. 32. Do,bt#,l Cases. I# t:o a-ong Lagn8 S@r3a and Candr gain eL,al strength8 then longe"it3 sho,ld be :or9ed o,t8 as per both s3ste-s and the a"erage o# both sho,ld be considered. I# all the three are eL,all3 strong8 the a"erage o# the three sho,ld be considered. 3354). 6ther Cl,es to Longe"it3. 6 e!cellent o# the (rah-ins8 I :ill no: gi"e 3o, details o# other -ethods in the -atter o# longe"it38 as ,nder. This is based on the positions o# LagnOs Lord8 RandhrOs Lord8 Eani8 Candr8 natal Lagn and Fora Lagn. These si! are gro,ped into three gro,ps th,sG the Lords o# Lagn and o# Randhr (ha"a on the one hand8 Eani and Candr on the other hand and the natal Lagn and Fora Lagn on 3et the other hand. 6,t o# a gro,p o# t:o8 i# the t:o are in >o"able Rashis8 long li#e is denoted. 6ne in a Ai!ed Rashi and the other in a D,al Rashi :ill also besto:

long li#e. 6ne in a >o"able Rashi and the other in a Ai!ed Rashi :ill gi"e -edi,li#e. I# both are in D,al Rashis8 then again -edi,- li#e :ill be obtained. Short li#e is denoted8 i# one is in a >o"able Rashi8 as the other is in a D,al Rashi8 or8 i# both are in Ai!ed Rashis. The t3pe o# li#e8 denoted b3 three8 or t:o gro,ps be onl3 considered. I# the three gro,ps denote di##erent scales8 then the one8 indicated b3 the pair o# natal Lagn and Fora Lagn sho,ld be onl3 considered. In case o# three di##erent indications8 i# Candr is in Lagn8 or 0,"ati (ha"a8 then the one8 indicated b3 the Eani5Candr pair :ill onl3 co-e to pass. 41544. A,rther Clari#ications. I# long li#e is denoted b3 all the said three gro,ps8 the span is 12) 3ears8 i# b3 t:o gro,ps8 it is 1)% 3ears and8 i# onl3 b3 one gro,p it is &1 3ears. I# -edi,- li#e is arri"ed at b3 three gro,ps8 it is %) 3ears8 i# indicated b3 2 gro,ps8 it is $2 3ears and8 i# b3 one gro,p8 it is 4 3ears. I# short li#e is denoted b3 the said three gro,ps8 it is onl3 32 3ears8 i# indicated b3 t:o gro,ps8 the li#e5span is 3 3ears and8 i# b3 one gro,p8 the li#e5span is 4) 3ears. These are recti#ied8 as ,nder. 4554 . Recti#ications. I# the contrib,tor is in the beginning o# a Rashi8 his donation :ill be #,ll and it :ill be nil8 i# he is at the end o# a Rashi. Aor inter-ediar3 place-ents r,le o# three process :ill appl3. *dd the longit,des o# the contrib,tors and the s,- so arri"ed at -,st be di"ided b3 the n,-ber o# contrib,tors. The latest prod,ct sho,ld be -,ltiplied b3 the n,-ber o# basic 3ears and di"ided b3 3). This :ill 3ield the net longe"it3. 4$. Special R,le #or Eani. Sho,ld Eani be a contrib,tor8 the class o# longe"it3 declines. So-e ad"ocate contraril3 an increase o# class in this conte!t. I# Eani is in its o:n Rashi8 or in e!altation8 change in class :ill not occ,r. '"en8 i# he recei"es a Drishti #ro-8 or is 3,ti :ith onl3 a -ale#ic8 no change occ,rs. 4%. Special R,le #or G,r,. I# G,r, is in Lagn8 or in 0,"ati (ha"a and recei"es a Drishti #ro-8 or is 3,ti :ith onl3 bene#ics8 the class o# longe"it3 :ill increase. 4&55). Increase and Aall in Class o# Longe"it3. Aro- "er3 short li#e to short li#e8 #roshort li#e to -edi,- li#e8 #ro- -edi,- li#e to long li#e and #ro- long li#e to e!tre-el3 long li#e are the increases in the classi#ication o# longe"it38 :hen G,r, :arrants an increase. The re"erse is tr,e8 i# Eani :arrants a #all in the span o# li#e. 51. C>aitre3a sa3sD 0o, ha"e narrated "ario,s 9inds o# longe"it3 co-p,tations. /lease #a"o,r -e b3 denoting s,btle classes thereo# and poor and long li#e5spans. 52. C>aharishi /arashar repliesD These are se"en5#old8 "iI. (al Risht8 0og Risht8 short8 -edi,-8 long8 s,per5nat,ral CDi"3aD and i--ortalit3 C*-rita3,D. 53554. The li#e5span in (al Risht is % 3ears8 in 0og Risht 2) 3ears8 in short8 -edi,and long li"es8 respecti"el38 328 4 and 12) 3ears. S,per5nat,ral li#e5span is 1))) 3ears. *bo"e this s,per5nat,ral li#e5span o# 1))) 3ears it is *-rita3,8 :hich can be acL,ired onl3 b3 those8 :ho deser"e it. 55. Li-itless Longe"it3. Sho,ld 1ar9 be Lagn :ith G,r, and Candr therein8 :hile E,9r and (,dh are in 1endras and others are in Saha.8 *ri and Labh (ha"a8 the nati"e :ill obtain li-itless longe"it3.

5 . S,per54at,ral Longe"it3. 6ne ha"ing bene#ics in 1endras andPor 1onas8 :hile -ale#ics are in Saha.8 *ri and Labh (ha"a :ill obtain s,per5nat,ral li#e5span. Randhr (ha"a in this case sho,ld be one o# the Rashis8 o:ned b3 a bene#ic. 5$. Li"ing ,ntil the 'nd o# the 0,ga. 6ne born in 1ar9 Lagn :ill li"e till the end o# the 0,ga8 i# G,r, is in a 1endr and happens to be in Gop,r;<=8 :hile E,9r is in a 1on and happens to be in /ara"at;<=. 5%. Li"ing the Li#e5Span o# a Sage. G,r, in Si-hasan;<=8 being in Lagn8 Eani in De"alo9;<= and >angal in /ara"at;<=. I# these are so8 one :ill en.o3 the li#e5span8 as d,e to a sage. 5&. Good 0ogas increase the li#e5span and bad 0ogas decrease the sa-e. Fence I tell 3o, s,ch 0ogas8 as to 9no: o# #,ll8 -edi,- and short span co-binations. ). I# a 1endr contains a bene#ic8 :hile LagnOs Lord is 3,ti :ith8 or recei"es a Drishti #ro- a bene#ic8 or G,r, in partic,lar8 the nati"e :ill li"e a #,ll span o# li#e. 1. Sho,ld LagnOs Lord be in a 1endr 3,ti :ith8 or recei"ing a Drishti #ro- G,r, and E,9r8 #,ll li#e5span :ill res,lt. 2. I# at birth three Grahas are e!alted8 o,t o# :hich the Lords o# Lagn and Randhr (ha"a are incl,si"e8 as Randhr (ha"a is de"oid o# a -ale#ic in it8 #,ll li#e5span :ill res,lt. 3. Long li#e is denoted8 i# three Grahas are in Randhr (ha"a8 in e!altation8 o:n8 or #riendl3 di"isions8 :hile LagnOs Lord is strong. 4. I# Eani8 or LagnOs Lord is 3,ti :ith an3 e!alted Grah8 long li#e :ill res,lt. 5. Long li#e :ill be en.o3ed8 i# -ale#ics are in Saha.8 *ri and Labh (ha"a8 :hile bene#ics are in 1endras. . I# *ri8 0,"ati and Randhr (ha"a are occ,pied b3 bene#ics8 :hile -ale#ics are in Saha. and Labh (ha"a8 #,ll li#e5span :ill #ollo: the birth. $. I# RandhrOs Lord is #riendl3 to S@r3a8 :hile -ale#ics are in *ri and 23a3a (ha"a8 as LagnOs Lord is in a 1endr8 the nati"e :ill li"e the #,ll span o# li#e. %. 6 e!cellent o# the (rah-ins8 i# a -ale#ic is in Randhr (ha"a8 :hile 1ar-Os Lord is e!alted8 one :ill be long5li"ed. &. Long li#e :ill #ollo:8 i# Lagn is a D,al Rashi8 :hile LagnOs Lord is in a 1endr8 or in e!altation8 or in a 1on. $). Sho,ld Lagn be a D,al Rashi8 :hile t:o -ale#ics are in a 1endr :ith re#erence to a strong LagnOs Lord8 long li#e is indicated. $15$3. I# the stronger a-ong LagnOs Lord and RandhrOs Lord is placed in a 1endr8 long li#e is indicated and8 i# in a /anaphara8 -edi,- li#e is indicated8 i# in *po9li-a8

short li#e :ill co-e to pass. *ccording to LagnOs Lord being #riendl38 ne,tral8 or ini-ical to S@r3a8 long8 -edi,-8 or short li#e :ill res,lt. $4. Sho,ld >angal and Saha.Os Lord8 or RandhrOs Lord and Eani be co-b,st8 or be 3,ti :ith -ale#ics8 or recei"e a Drishti #ro- -ale#ics8 there :ill be short li#e. $5. I# LagnOs Lord is in *ri8 Randhr8 or 23a3a (ha"a8 3,ti :ith -ale#ics and de"oid o# 0,ti :ith andPor Drishti #ro- a bene#ic8 short li#e :ill co-e to pass. $ . I# -ale#ics are in 1endras8 de"oid o# 0,ti :ith8 or a Drishti #ro- bene#ics8 :hile LagnOs Lord is not strong8 onl3 short li#e :ill res,lt. $$. 6 e!cellent o# (rah-ins8 i# 23a3a and Dhan (ha"a are occ,pied b3 -ale#ics and de"oid o# a Drishti #ro- a bene#ic8 or o# 0,ti :ith a bene#ic8 the nati"e :ill be short5 li"ed. $%. I# the Lords o# Lagn and Randhr (ha"a are bere#t o# dignities and strength8 short li#e :ill co-e to pass. I# the Lords o# Lagn and Randhr (ha"a are helped b3 others8 :hile being so8 -edi,- li#e5span :ill co-e to pass.

Ch. 44. ?ara: Grahas

1. 6 >aharishi /arashar8 3o, ha"e -entioned a lot abo,t longe"it3. (e 9ind eno,gh to thro: light on >ara9as8 or 9illers. 255. 6 (rah-in8 Saha. and Randhr (ha"a are the t:o (ha"as o# longe"it3. The (ha"as8 related to death8 are the 12th #ro- each o# these8 i.e. Dhan and 0,"ati (ha"a are >ara9 (ha"as. 3. 6,t o# the t:o8 Dhan (ha"a is a po:er#,l >ara9 (ha"a. The Lords o# Dhan and 0,"ati (ha"a8 -ale#ics in Dhan and 0,"ati (ha"a and -ale#ics8 3,ti :ith DhanOs Lord and 3,ti :ith 0,"atiOs Lord are all 9no:n8 as >ara9as. The -a.or and s,b5 periods o# these Grahas :ill bring death on the nati"e8 depending on :hether he is a long li#e8 -edi,- li#e8 or short li#e person. 5$. The Dasha o# a bene#ic Grah8 related to 23a3aOs Lord -a3 also in#lict death. 'nd -a3 descend on the nati"e in RandhrOs LordOs Dasha. The Dasha o# a Grah8 :hich is an e!cl,si"e -ale#ic8 -a3 also ca,se death. &. Sho,ld Eani be ill5disposed and be related to a >ara9 Grah8 he :ill be the #irst to 9ill in pre#erence to other Grahas. 1)514. 6 (rah-in8 I tell 3o, #,rther abo,t >ara9as. 4arrated earlier are three 9inds o# li#e5spans8 "iI. short8 -edi,- and long. Short li#e is be#ore 32 3ears8 later on ,p to 4 it is -edi,- li#e and #ro- 4 to 1)) it is long li#e. (e3ond 1)) the longe"it3 is called s,pre-e. 6 e!cellent o# the (rah-ins8 it is i-possible to decide ,pon longe"it3 till the nati"e is 2) 3ears old. Till s,ch 3ear the child sho,ld be protected b3 sacred recitations8 religio,s o##erings Co# GhM etc.D to consecrated #ire8 as prescribed in the

2edas etc. and thro,gh -edical treat-ents8 #or pre-at,re death -a3 descend on the child d,e to sins o# #ather and -other8 or o# its o:n Cin the pre"io,s birthD. 15521. I #,rther -ention abo,t the >ara9 Grahas. 6ne born :ith short li#e co-binations -a3 #ace death in the Dasha8 denoted b3 2ipat star C3rd #ro- the birth starD8 one o# -edi,- li#e -a3 die in the Dasha8 denoted b3 /rat3a9 star C5 th #ro- the birth starD. In the Dasha8 denoted b3 2adh star C$th #ro- the birth starD8 one :ith long li#e -a3 obtain his end. The Dasha o# the Lord o# the 22nd Dresh9an8 or 23rd8 or 3rd8 or 5th8 or $th asteris-s -a3 also ca,se death. The Lords o# the 2 nd and the 12th8 co,nted #ro- 1ar98 -a3 bring death. This is tr,e8 :hen Candr is a -ale#ic. I# he happens to be a bene#ic8 there :ill be diseases Cnot deathD. Death -a3 co-e to pass in the Dasha o# *riOs Lord and in the s,bperiods o# *riOs8 RandhrOs andPor 23a3aOs Lords. Sho,ld there be -an3 >ara9as and8 i# these >ara9as are strong8 there :ill be diseases8 -iseries etc. in -a.or and s,b5periods. Th,s these are >ara9as and are pri-aril3 related to bring death ,pon the nati"e. *ccording to their dispositions there -a3 be death8 or di##ic,lties. 22524. Rah, and 1et,8 as >ara9as. I# Rah,8 or 1et, are placed in Tan,8 0,"ati8 Randhr8 or 23a3a (ha"a8 or happen to be in the $ th #ro- a >ara9 Lord8 or are placed :ith s,ch a Grah8 the3 acL,ire po:ers o# 9illing in their -a.or8 or s,b5periods. Aor one born in >a9ar8 or in 2rischi98 Rah, :ill be a >ara9. Sho,ld Rah, be in *ri8 Randhr8 or 23a3a (ha"a8 he :ill gi"e di##ic,lties in his Dasha periods. Fe :ill not8 ho:e"er8 do so8 i# Rah, recei"es a Drishti #ro-8 or is 3,ti :ith a bene#ic. 25531. Saha. (ha"a and Death. 6 e!cellent o# (rah-ins8 i# S@r3a8 being :ith strength8 is in Saha. (ha"a8 one :ill obtain his death8 d,e to a 9ing Clegal p,nish-entsD. Candr in Saha. (ha"a :ill ca,se death8 d,e to t,berc,losis8 :hile :o,nds8 :eapons8 #ire and thirst :ill ca,se death thro,gh >angal in Saha. (ha"a. I# Saha. (ha"a recei"es a Drishti #ro-8 or is occ,pied b3 Eani and Rah,8 death :ill be thro,gh poison8 :ater8 or #ire8 or #all #ro- heights8 or con#ine-ent. Death :ill s,rel3 co-e to descend thro,gh insects8 or lepros38 i# Candr and G,li9 occ,p38 or gi"e a Drishti to Saha. (ha"a. (,dh8 gi"ing a Drishti to8 or occ,p3ing Saha. (ha"a8 :ill bring death8 #ollo:ed b3 #e"er. G,r, in Saha. (ha"a8 or gi"ing a Drishti to Saha. (ha"a8 :ill ca,se death b3 s:elling8 or t,-o,rs. 7rinar3 diseases :ill ca,se death8 i# E,9r is in8 or gi"es a Drishti to Saha. (ha"a. >an3 Grahas8 gi"ing a Drishti to8 or occ,p3ing Saha. (ha"a8 :ill bring death thro,gh -an3 diseases. 32. I# Saha. (ha"a is occ,pied b3 a bene#ic8 death :ill be in an a,spicio,s place Cli9e a shrineD and8 i# Saha. (ha"a is occ,pied b3 a -ale#ic8 death :ill be in sin#,l places. >i!ed occ,pation o# Saha. (ha"a :ill 3ield -i!ed res,lts :ith regard to the place o# death. 33. Conscio,sness :ill pre"ail at the ti-e o# death8 i# G,r,8 or E,9r are placed in Saha. (ha"a. Bith other Grahas in Saha. (ha"a there :ill be ,nconscio,sness be#ore death. 34. *ccording to Saha. (ha"a being a >o"able8 a Ai!ed8 or a D,al Rashi8 death :ill be8 respecti"el38 in a #oreign place Cother than nati"e birth placeD8 in oneOs o:n ho,se8 or on the :a3.

3553 . 6cc,pants o# Randhr (ha"a. 4ote the occ,pant o# Randhr (ha"a. I# it is S@r3a8 death :ill be thro,gh #ire8 i# Candr is in Randhr (ha"a8 thro,gh :ater8 i# >angal8 thro,gh :eapons8 i# (,dh8 thro,gh #e"er8 i# G,r,8 thro,gh diseases8 i# E,9r8 thro,gh h,nger and8 i# Eani8 thro,gh thirst. 3$. I# Randhr (ha"a is occ,pied b38 or recei"es a Drishti #ro- a bene#ic8 :hile Dhar-Os Lord is 3,ti :ith a bene#ic8 the nati"e :ill die in a shrine. I# Randhr (ha"a is occ,pied b38 or recei"es a Drishti #ro- a -ale#ic8 :hile Dhar-Os Lord is 3,ti :ith a -ale#ic8 death :ill be in a place8 other than a shrine. 3%53&. Aate o# the F,-an /h3sical S3ste-. Sho,ld there be a bene#icOs Dresh9an in Randhr (ha"a C22nd Dresh9anD8 the bod3 :ill be b,rnt in #ire Cas prescribed in ShastrasD. I# a -ale#icOs Dresh9an happens to be in Randhr (ha"a8 the bod3 :ill be thro:n a:a3 in :ater. I# the Dresh9an in Randhr (ha"a is o:ned b3 a -i!ed Grah8 the dead bod3 :ill onl3 dr3 ,p. I# the Dresh9an in Randhr (ha"a is a serpent Dresh9an8 the bod3 :ill be eaten a:a3 b3 ani-als8 cro:s etc. 4). Serpent Dresh9anas. The 2nd and 3rd Dresh9an in 1ar98 the initial one in 2rischi9 and the last one in >een are designated8 as serpent Dresh9anas. 41542. /re5natal *bode. 6 e!cellent o# (rah-ins8 the stronger o# the t:o l,-inaries8 S@r3a and Candr8 occ,p3ing a Dresh9an o# G,r,8 denotes the descent #ro- the :orld o# gods. I# the stronger o# the l,-inaries occ,pies the Dresh9an o# E,9r8 or Candr8 the descent is #ro- the :orld o# the >anes8 i# the stronger o# the t:o l,-inaries is in the Dresh9an o# S@r3a8 or >angal8 the descent is #ro- the :orld o# 0a-a C:orld o# the deathD and8 i# in Dresh9an o# (,dh8 or Eani8 the descent is #ro- the hell. 43545. *scent a#ter Death. *ccording to the #ollo:ing Grahas in 23a3a8 0,"ati8 *ri8 or Randhr (ha"a8 the nati"e :ill attain one o# the di##erent :orlds a#ter deathG G,r, hea"en8 Candr8 or E,9r the :orld o# >anes8 >angal andPor S@r3a earth CrebirthD8 (,dh andPor Eani hell. In case the said (ha"as are not occ,pied8 the nati"e :ill go to the :orld8 indicated b3 the stronger o# the Dresh9an Lords8 related to *ri and Randhr (ha"a. The relati"e GrahOs e!altation etc. :ill denote the high8 -edi,- and lo: stat,s the nati"e :ill obtain in the said :orld. 4 . 6ther Grahas and Rashis8 beco-ing >ara9as8 are being disc,ssed in the chapter8 related to Dashas.

Ch. 4 . ,%asthas o& Grahas

1. 6 >aharishi /arashar8 3o, ha"e earlier stated8 that the *"asthas8 or states o# the Grahas are to be considered in the conte!t o# the e##ects o# the Grahas. (e so 9ind to tell -e abo,t this. 2. 6 e!cellent o# (rah-ins8 "ario,s 9inds o# *"asthas o# the Grahas ha"e been e!po,nded. 6,t o# these8 I :ill gi"e 3o, the s,--ar3 o# (aal Cin#antD and other states o# the Grahas.

3. (aal8 1,-ar8 0,"8 2riddh and >rit *"astha C(aal *di *"asthasD. In#ant8 3o,th#,l8 adolescent8 old and dead are the states o# the Grahas8 placed in the ascending order at the rate o# si! degrees in odd Rashis. In the case o# e"en Rashis this arrange-ent is in re"erse order. C2riddh 5 *d"anced8 >rit 5 In e!tre-isD 4. Res,lts. 6ne #o,rth8 hal#8 #,ll8 negligible and nil are the grades o# the res,lts8 d,e to a Grah in in#ant8 3o,th#,l8 adolescent8 old and dead *"asthas. 5. *:a9ening8 Drea-ing and Sleeping States. I# a Grah is in its o:n Rashi8 or in e!altation8 it is said to be in a state o# a:a9ening CalertnessD. In the Rashi o# a #riend8 or o# a ne,tral it is in drea-ing state8 :hile in an ene-3Os Rashi8 or in debilitation it is in a state o# sleeping. . *ccording to a Grah8 being in *:a9ening8 Drea-ing8 or Sleeping states8 the res,lts8 d,e to it :ill be #,ll8 -edi,-8 or nil. $. 6ther 1inds o# States. There are nine 9inds o# other *"asthas8 "iI. Dipt8 S:asth8 /ra-,dit8 Shanta8 Din8 2i9al8 D,h9hit8 1hal and 1op. %51). I# a Grah is in its e!altation Rashi8 it is in Dipt *"astha8 i# in its o:n Rashi8 it is in S:asth8 i# in a great #riendOs Rashi8 it is in /ra-,dit8 i# in a #riendl3 Rashi8 it is in Shanta8 i# in a ne,tral Rashi8 it is in Din8 i# a Grah is 3,ti :ith a -ale#ic8 it is in 2i9al8 i# is in an ene-3Os Rashi8 it is in D,h9hit8 i# in a great ene-3Os Rashi8 it is in 1hal and8 i# a Grah is being eclipsed b3 S@r3a8 it is in 1op. Depending on s,ch a state o# the Grah8 the (ha"a8 occ,pied b3 it :ill obtain corresponding e##ects. 1151%. 0et other *"asthas. La..it8 Gar"it8 1sh,dhit8 Tr,shit8 >,dit and 1shobhit are the other 9inds o# *"asthas8 d,e to the Grahas. /laced in /,tr (ha"a8 i# a Grah is associated :ith Rah,8 or 1et,8 or :ith S@r3a8 Eani8 or >angal8 it is in La..it *"astha. I# a Grah is in e!altation8 or in >ooltri9on8 it is Gar"it. I# a Grah is in an ene-3Os Rashi8 or 3,ti :ith an ene-38 or recei"es a Drishti #ro- an ene-38 or e"en8 i# a Grah is 3,ti :ith Eani8 the *"astha is 1sh,dhit. I# a Grah is in a :ater3 Rashi and recei"es a Drishti #ro- a -ale#ic8 b,t does not recei"e a Drishti #ro- a bene#ic8 the *"astha is called Tr,shit. I# a Grah is in a #riendl3 Rashi8 or is 3,ti :ith8 or recei"es a Drishti #ro- a bene#ic8 or is 3,ti :ith G,r,8 it is said to be in >,dit *"astha. I# a Grah is 3,ti :ith S@r3a and recei"es a Drishti #ro-8 or is 3,ti :ith a -ale#ic8 or recei"es a Drishti #ro- an ene-38 it is said to be in 1shobhit. The (ha"as8 occ,pied b3 a Grah in 1sh,dhit8 or in 1shobhit8 are destro3ed. 1&523. The learned sho,ld esti-ate the e##ects8 d,e to a (ha"a8 in the -anner8 cited abo"e8 a#ter ascertaining the strength and :ea9ness. Bea9 Grahas ca,se red,ction in good e##ects8 :hile stronger ones gi"e greater e##ects. I# a Grah8 posited in 1ar(ha"a8 is in La..it8 1sh,dhit *"astha8 or 1shobhit *"astha8 the person :ill al:a3s be s,b.ected to -iseries. I# a Grah in /,tr is in La..it8 there :ill be destr,ction o# progen38 or there :ill be onl3 one s,r"i"ing child. S,rel3 the :i#e o# the nati"e :ill die8 i# there is a Grah in 0,"ati in 1shobhit8 or in Tr,shit *"astha. 2452&. '##ects o# Gar"it8 >,dit8 La..it8 1shobhit8 1sh,dhit and Tr,shit *"astha. * Grah in Gar"it *"astha :ill ca,se happiness thro,gh ne: ho,ses and gardens8 regalhood8 s9ill in arts8 #inancial gains at all ti-es and i-pro"e-ent in b,siness. *

Grah in >,dit *"astha :ill gi"e residences8 clothes8 orna-ents8 happiness #ro- lands and :i#e8 happiness #ro- relati"es8 li"ing in ro3al places8 destr,ction o# ene-ies and acL,isition o# :isdo- and learning. * Grah in La..it :ill gi"e a"ersion to God8 loss o# intelligence8 loss o# child8 interest in e"il speeches and listlessness in good things. * Grah in 1shobhit :ill gi"e ac,te pen,r38 e"il disposition8 -iseries8 #inancial debacles8 distress to #eet and obstr,ction to inco-e8 d,e to ro3al :rath. * Grah in 1sh,dhit :ill ca,se do:n#all8 d,e to grie# and passion8 grie# on acco,nt o# relati"es8 ph3sical decline8 tro,bles #ro- ene-ies8 #inancial distress8 loss o# ph3sical strength and an eclipsed -ind8 d,e to -iseries. * Grah in Tr,shit *"astha :ill ca,se diseases thro,gh association :ith #e-ales8 leading o"er :ic9ed deeds8 loss o# :ealth8 d,e to oneOs o:n -en8 ph3sical :ea9ness8 -iseries8 ca,sed b3 e"il people and decline o# hono,r. 3)53$. Calc,lation o# Sha3an *di *"asthas. 4o: I :ill tell 3o, o# the *"asthas8 "iI. Sha3an8 7pa"esan8 4etrapani8 /ra9ash8 Ga-an8 *ga-an8 Sabh8 *ga-8 (ho.an8 4rit3a Lips8 1a,t,9 and 4idr and the Chesthas o# s,ch *"asthas. 4ote the n,-ber o# the star8 occ,pied b3 the Grah8 #or :hich an *"astha is to be calc,lated. >,ltipl3 that n,-ber b3 the n,-ber8 denoted b3 the Grah CS@r3a 1 to Eani $D. The #ig,re so arri"ed at sho,ld again be -,ltiplied b3 the n,-ber o# the 4a";<=8 :here the Grah is in. *dd to this the n,-ber o# the birth asteris- Cr,ling star8 the one8 occ,pied b3 CandrD8 the n,-ber o# Ghatis o# birth and the n,-ber o# Rashis8 Lagn gained #ro- >esh C>esh 18 2rishabh 2 and so #orthD. This #ig,re sho,ld be di"ided b3 12 and the re-ainder :ill indicate the corresponding *"astha o# the Grah. The s,b5state in the said *"astha can be #o,nd o,t in the #ollo:ing :a3. >,ltipl3 the #ig,re CSa3an 1 to 4idr 12D8 denoted b3 the *"astha concerned8 b3 the sa-e #ig,re and increase it b3 the #ig,re8 denoted b3 the *n9a "al,e #or the #irst s3llable o# the nati"eOs personal na-e. Di"ide the prod,ct so obtained b3 12. The re-ainder thereo# sho,ld be #,rther increased b3 constant additi"es o# the Grahas in the #ollo:ing :a3G S@r3a 58 Candr 28 >angal 28 (,dh 38 G,r, 58 E,9r 38 Eani 38 Rah, C1et,D 4. The prod,ct so arri"ed at sho,ld be di"ided b3 3. In the process o# calc,lation8 i# it happens8 that the re-ainder is 18 it is Drishti8 i# 28 it is Chesht and8 i# )8 it is 2ichesht. 4otes. Sha3an *di are o# s,pre-e i-portance8 as co-pared to the other 9inds o# *"asthas. In place o# 4a";<=8 gi"en abo"e8 so-e translators interpret the :ord *<=8 as degree8 occ,pied b3 the Grah8 :hich is ob"io,sl3 not correct. In this connection the readerOs attention is dra:n to (alabhadrOs Fora Ratna8 Ch. 38 :herein the a,thor8 (alabhadr hi-sel#8 gi"es an e!a-ple #or S@r3a8 being in the $th 4a";<= o# Si-h and th,s he considered onl3 $8 as -,ltiplier. Fe L,otes *dhibh,t Sagara8 as his a,thorit3 #or calc,lation o# Sa3an *di. *ga-an *"astha is 9no:n8 as Ga-anechch b3 so-e e!ponents. *n9a "al,e is 1 #or a8 9a8 cha8 a8 dha8 bha and "a8 2 #or i8 9ha8 .a8 ha8 na8 -a and sha8 3 #or ,8 ga8 .ha8 ta8 pa8 3a and =a8 4 #or e8 gha8 a8 tha8 pha8 ra and sa8 5 #or o8 ca8 ha8 da8 ba8 la and ha. 3%53&. '##ects o# Chesht etc. I# the s,b5state is Drishti in an *"astha8 the res,lts8 being stated #or the *"astha8 :ill be -edi,-8 the e##ects :ill be #,ll in Chesht and negligible in 2ichesht. The good and bad e##ects o# Grahas sho,ld be deciphered8

based on the strength and :ea9ness o# the Grahas. In e!altation the Grahas re"eal e##ects in a prono,nced -anner8 d,e to *"asthas. 4)551. '##ects o# S@r3aOs *"asthas. I# S@r3a is in Sa3an *"astha8 the nati"e :ill inc,r digesti"e de#icienc38 -an3 diseases8 sto,tness o# legs8 bilio,s "itiation8 ,lcer in the an,s and heart stro9esR i# in 7pa"esan8 :ill s,##er po"ert38 :ill carr3 loads8 :ill ind,lge in litigations8 be hard5hearted8 :ic9ed and :ill lose in his ,nderta9ingsR i# is in 4etrapani8 :ill al:a3s be happ38 :ise8 help#,l to others8 endo:ed :ith pro:ess and :ealth8 "er3 happ3 and :ill gain ro3al #a"o,rsR i# in /ra9ash8 :ill be liberal in disposition8 ha"e plent3 o# :ealth8 be a signi#icant spea9er in the asse-bl38 :ill per#or- -an3 -eritorio,s acts8 be greatl3 strong and endo:ed :ith char-ing bea,t3R i# in Ga-an8 :ill be disposed to li"e in #oreign places8 be -iserable8 indolent8 bere#t o# intelligence and :ealth8 be distressed8 d,e to #ear and :ill be short5te-peredR i# in *ga-an8 :ill be interested in othersO :i"es8 be de"oid o# his o:n -en8 be interested in -o"e-ents and s9il#,l in doing e"il deeds8 be dirt38 ill5disposed and :ill be a talebearerR i# in Sabh8 :ill be disposed to help others8 be al:a3s endo:ed :ith :ealth and ge-s8 be "irt,o,s8 endo:ed :ith lands8 ne: ho,ses and robes8 be "er3 strong8 "er3 a##ectionate to his #riends and "er3 9indl3 disposedR i# in *ga-8 :ill be distressed8 d,e to ene-ies8 #ic9le5-inded8 e"il5-inded8 e-aciated8 de"oid o# "irt,o,s acts and into!icated :ith prideR i# in (ho.an8 :ill e!perience pains in .oints8 :ill lose -one3 on acco,nt o# othersO #e-ales8 :ill ha"e strength8 declining o## and on8 be ,ntr,th#,l8 :ill inc,r head5aches8 eat re-nant #ood and :ill ta9e to bad :a3sR i# in 4rit3a Lips8 :ill be hono,red b3 the learned8 be a scholar8 :ill ha"e 9no:ledge o# poetr3 etc. and :ill be adored b3 9ings on the earthR i# is 1a,t,98 :ill al:a3s be happ38 :ill be endo:ed :ith 2edic 1no:ledge and :ill per#or- 0ag3as8 :ill -o"e a-idst 9ings8 ha"e #ear #ro- ene-ies8 :ill be char-ing5#aced and be endo:ed :ith 9no:ledge o# poetr3R i# in 4idr8 :ill ha"e a strong tendenc3 to:ards being dro:s38 :ill li"e in #oreign CdistantD places8 :ill inc,r har- to his :i#e and :ill #ace #inancial destr,ction. S@r3a in 7pa"esan :ill -a9e one an artisan8 blac9 in co-ple!ion8 de"oid o# learning and -iserable. 6ne :ill ser"e others. In 4etrapani there :ill be all 9inds o# happiness8 i# S@r3a is in /,tr8 Dhar-8 1ar-8 or 0,"ati. In other (ha"as 4etrapani o# S@r3a :ill gi"e e3e diseases and en-it3 :ith all. I# S@r3a is in /ra9ash8 the nati"e :ill be -eritorio,s8 religio,s and liberal8 :ill en.o3 pleas,res8 be eL,al to a prince and :ill en.o3 the stat,s o# 1,ber8 the God o# :ealth. Fo:e"er8 the /ra9ash o# S@r3a8 placed in 0,"ati8 or /,tr :ill ca,se loss o# the #irst child and :ill prod,ce -an3 litigations. I# S@r3a is in Ga-an8 the nati"e :ill inc,r disease o# the #eet and :ill be "er3 -ean. I# in *ga-an8 S@r3a in 23a3a8 or in 0,"ati :ill destro3 progen3 and :ill gi"e "er3 li-ited :ealth. I# in *ga-8 S@r3a :ill gi"e -an3 -iseries8 an ,gl3 appearance and #oolishness. Fo:e"er8 he :ill gi"e :ealth. S@r3a in (ho.an in Dhar:ill ca,se -an3 hindrances to spirit,al and religio,s ,nderta9ings. In other (ha"as S@r3a in (ho.an :ill ca,se head and ear diseases8 apart #ro- .oint pains. Tho,gh >aharishi /arashar states8 that the nati"e :ith S@r3a in 1a,t,9 *"astha :ill ha"e #ear #ro- ene-ies8 (al (hadr e!e-pts s,ch e"il e##ect #or the *ri (ha"a position. S@r3a in 1a,t,9 in other (ha"as :ill gi"e a n,-ber o# da,ghters8 t:o :i"es8 itch8 e!cellence8 liberalit3 etc. I# S@r3a is in 4idr8 the nati"e :ill be predisposed to inc,r piles and elephantiasis8 :ill e!perience a lac9 o# peace and he :ill be liable to lose his #irst child. 525 3. '##ects o# CandrOs *"asthas. I# Candr is in Sa3an8 the nati"e :ill be hono,rable8 sl,ggish8 gi"en to se!,al l,st and he :ill #ace #inancial destr,ctionR i# in

7pa"esan8 :ill be tro,bled b3 diseases8 be d,ll5:itted8 not endo:ed :ith -entionable :ealth8 :ill be hard5hearted8 :ill do ,n:orth3 acts and :ill steal othersO :ealthR i# in 4etrapani8 :ill be tro,bled b3 great diseases Clong lasting in nat,reD8 be "er3 garr,lo,s8 :ic9ed and :ill ind,lge in bad deeds. Sho,ld Candr be in /ra9ash8 the nati"e :ill be #a-o,s in the :orld8 :ill ha"e his "irt,es e!posed thro,gh ro3al patronage8 :ill be s,rro,nded b3 horses8 elephants8 #e-ales and orna-ents8 :ill "isit shrines. I# Candr is in Ga-an :ith decreasing ra3s8 the nati"e :ill be sin#,l8 cr,el and al:a3s tro,bled b3 a##lictions o# sight. I# Candr is in Ga-an :ith increasing ra3s8 the nati"e :ill be distressed8 d,e to #ear. I# Candr is in *ga-an8 the nati"e :ill be hono,rable8 :ill s,##er diseases o# the #eet8 :ill secretl3 ind,lge in sin#,l acts8 :ill be poor and de"oid o# intelligence and happinessR i# in Sabh8 :ill be e-inent a-ong -en8 hono,red b3 9ings and 9ings o# 9ings8 :ill be "er3 bea,ti#,l8 :ill s,bd,e the passion o# :o-en and :ill be s9il#,l in se!,al acts8 :ill be "irt,o,sR i# in *ga-8 :ill be garr,lo,s and "irt,o,s and8 i# the said Candr is o# dar9 #ortnight8 the nati"e :ill ha"e t:o :i"es8 he :ill be sic98 highl3 :ic9ed and "iolentR i# in (ho.an8 :ill be endo:ed :ith hono,r8 con"e3ances8 attendants8 social stat,s8 :i#e and da,ghters8 pro"ided Candr is A,ll N/,rnaOR i# in (ho.an and is o# dar9 #ortnight8 a,spicio,s e##ects :ill #ail to co-eR i# in 4rit3a Lips and is endo:ed :ith C#ortnightl3D strength8 :ill be strong8 :ill ha"e 9no:ledge o# songs and :ill be a critic o# bea,t3 o# thingsR i# in 4rit3a Lips and o# dar9 #ortnight8 i.e. not endo:ed :ith strength8 the person :ill be sin#,lR i# in 1a,t,98 the nati"e :ill attain 9ingship8 lordship o"er :ealth and s9ill in se!,al acts and in sporting :ith harlots. Sho,ld :a!ing Candr8 being 3,ti :ith G,r,8 be in 4idr8 the nati"e :ill be L,ite e-inent. I# :a!ing Candr is in 4idr8 b,t de"oid o# G,r,Os 0,ti8 the nati"e :ill lose his :ealth on acco,nt o# #e-ales and #e-ale .ac9als :ill be cr3ing aro,nd his abode Cas tho,gh it :ere a ce-eter3D. 4 $5. '##ects o# the *"asthas o# >angal. I# >angal is in Sa3an8 the nati"e :ill be tro,bled b3 :o,nds8 itch and ,lcer. I# >angal is placed in 7pa"esan8 the nati"e :ill be strong8 sin#,l8 ,ntr,th#,l8 e-inent8 :ealth3 and bere#t o# "irt,es. I# >angal is placed in Lagn and happens to be in 4etrapani8 there :ill be pen,r3R i# placed in other (ha"as8 4etrapani :ill con#er r,lership o# a cit3. Sho,ld >angal be in /ra9ash8 the nati"e :ill shine :ith "irt,es and :ill be hono,red b3 the 9ing. >angal in /ra9ash in /,tr :ill ca,se loss o# children and o# :i#e. I# >angal is in /ra9ash in /,tr and happens to be there :ith Rah,8 a se"ere CpositionalD #all :ill descend on the nati"e. Sho,ld >angal be in Ga-an8 the nati"e :ill be al:a3s roa-ing8 :ill ha"e #ear o# -,ltiple ,lcers8 :ill inc,r -is,nderstandings :ith #e-ales8 :ill be a##licted b3 boils8 itches etc. and :ill inc,r #inancial decline. I# >angal happens to be in *ga-an *"astha8 the nati"e :ill be "irt,o,s8 endo:ed :ith precio,s ge-s8 :ill adore a sharp s:ord8 :ill :al9 :ith the gait o# an elephant8 :ill destro3 his ene-ies and :ill re-o"e the -iseries o# his people. I# >angal is placed in Sabh and happens to be in e!altation8 the nati"e :ill be s9il#,l in cond,cting :ars8 :ill hold the #lag o# righteo,sness alo#t and :ill be :ealth3R i# >angal happens to be in Sabh in /,tr8 or Dhar-8 the nati"e :ill be bere#t o# learningR i# >angal is in Sabh in 23a3a8 childlessness and no :i#e and no #riends :ill res,ltR i# >angal is in other (ha"as in Sabh8 the nati"e :ill be a scholar in a 9ingOs co,rt Cpoet la,reateD8 be "er3 :ealth38 hono,rable and charitable. I# >angal is in *ga-8 the nati"e :ill be de"oid o# "irt,es and good deeds8 :ill be distressed b3 diseases8 :ill acL,ire diseases o# the root o# the ears CN1aran >,laroga-O Q N/ada-,la- 7r,-,la-O etc.D and se"ere go,t pains8 :ill be ti-id and :ill be#riend e"il lot. I# >angal is :ith strength8 :hile in (ho.an *"astha8 the nati"e :ill eat s:eet5#oodR i# de"oid o# strength8 :ill ind,lge in base acts

and be dishono,rable. I# >angal is in 4rit3a Lips8 the nati"e :ill earn :ealth thro,gh the 9ing and :ill be endo:ed :ith #,llness o# gold8 dia-onds and corals in his ho,seR i# in 1a,t,98 :ill be c,rio,s in disposition and :ill be endo:ed :ith #riends and sonsR i# in 1a,t,9 and si-,ltaneo,sl3 e!alted8 :ill be hono,red b3 the 9ing and the "irt,o,s and :ill be "irt,o,s hi-sel#R i# in 4idr8 :ill be short5te-pered8 de"oid o# intelligence and :ealth8 :ill be :ic9ed8 #allen #ro- "irt,o,s path and tro,bled b3 diseases. Sho,ld >angal be in 7pa"esan in Lagn8 the nati"e :ill be e!tre-el3 sin#,l and he :ill inc,r se"eral diseases8 :ill be indigent and not peace#,l. I# 7pa"esan occ,rs #or >angal in Dhar-8 the nati"e :ill lose his :hole :ealth apart #ro- his :i#e and progen3. >angal in 4etrapani in Lagn :ill gi"e po"ert3 and :ill destro3 the nati"eOs :i#e and progen3R i# >angal is in 4etrapani in other (ha"as8 this con#ers on the nati"e all 9inds o# :ealth and happiness #ro- :i#e and children. The Dhan8 or 0,"ati position o# >angal in 4etrapani :ill ca,se #ear #ro- lions and sna9es apart #ro- gi"ing earnings #ro- lands. A,rther-ore the nati"eOs :i#e :ill predecease hi-. Sho,ld >angal be in /ra9ash in /,tr8 or in 0,"ati8 the nati"e :ill lose his :i#e and all children. I# >angal is placed in /,tr in /ra9ash and is 3,ti :ith Eani8 the nati"e :ill 9ill co:s. Sho,ld >angal be in Ga-an in Lagn8 the nati"e :ill be acti"e in his assign-ents8 :ill inc,r diseases o# the .oints8 b,rning pains in the e3es and :ill obtain dental a##lictions and the li9e8 he :ill ha"e #ear #ro- dogs and :ill adore the g,ise o# a #e-ale. In other (ha"as >angal in Ga-an :ill bring ro3al #a"o,rs8 leadership and l,!,ries o# li#e. >angal in *ga-an :ill ca,se piles and diseases o# the rect,-. I# >angal is in (ho.an8 or in Sa3an in /,tr8 or in Randhr8 there :ill be ,nti-el3 death #or the nati"e. In other (ha"as (ho.an o# >angal :ill con#er :ealth. Sho,ld >angal be in 4rit3a Lips and happens to be in Lagn8 Dhan8 0,"ati8 or 1ar-8 the nati"e :ill recei"e all 9inds o# happinessR there :ill be -iseries in ab,ndance8 i# >angal is in 4rit3a Lips and placed in Randhr8 or Dhar-8 apart #ro- inc,rring ,nti-el3 death. In other (ha"as 4rit3a Lips o# >angal :ill -a9e the nati"e a9in to 1,ber. >angal in 0,"ati8 or in Dhar- in 1a,t,9 :ill gi"e se"eral diseases and death o# the #irst child and :i#e. In other (ha"as 1a,t,9 :ill con#er scholarship8 "ario,s 9inds o# :ealth8 t:o :i"es and -ore #e-ale children. In 4idr >angal in Lagn8 Dhan8 Saha.8 Dhar-8 1ar-8 or Labh :ill gi"e scholarship8 #oolishness and po"ert3. /,tr8 or 0,"ati place-ent o# >angal in 4idr :ill gi"e -an3 -iseries and -an3 -ale children. Sho,ld Rah, .oin >angal in 4idr in an3 (ha"a8 the nati"e :ill ha"e -an3 :i"es8 be -iserable and :ill s,##er #ro- so-e diseases on the s,r#ace o# the #eet. $ 5% . '##ects o# (,dhOs *"asthas. Sho,ld (,dh in Sa3an be in Lagn8 the nati"e :ill be la-e and :ill ha"e reddish e3es Cli9e the blac9 beeDR i# (,dh is in Sa3an in other (ha"as8 the nati"e :ill be addicted to licentio,s Cdisregarding certain r,lesD pleas,res and be :ic9ed. I# (,dh is in 7pa"esan in Lagn8 the nati"e :ill possess Cthe se"en principleD "irt,esR i# (,dh in 7pa"esan is in Lagn8 recei"ing a Drishti #ro- a -ale#ic8 or Drishtis #ro- -ale#ics8 or is 3,ti :ith -ale#ics8 pen,r3 :ill res,ltR i# (,dh in 7pa"esan is in Lagn8 recei"ing a Drishti #ro- a bene#ic8 or Drishtis #ro- bene#ics8 or is 3,ti :ith bene#ics8 #inancial happiness :ill #ollo:. I# (,dh is in 4etrapani8 the nati"e :ill be de"oid o# learning8 :isdo-8 :ell :ishers and satis#action8 b,t he :ill be hono,rableR i# (,dh is in /,tr in 4etrapani8 the s,b.ect :ill be bere#t o# happiness #ro- :i#e and sons8 :ill be endo:ed :ith C-oreD #e-ale children and :ill gain ab,ndant #inance thro,gh ro3al patronage. I# (,dh is in /ra9ash8 the nati"e :ill be charitable8 -erci#,l and -eritorio,s8 he :ill cross the bo,ndaries o# ocean in respect o# -an3 branches o# learning8 he :ill be endo:ed :ith the great #ac,lt3 o# discri-ination and :ill destro3 e"il peopleR i# in Ga-an8 :ill "isit the co,rts o# 9ings

on -an3 occasions and Goddess La9sh-i :ill d:ell in his abodeR i# in *ga-an8 the sa-e e##ects8 d,e to his being in Ga-an8 :ill #r,cti#3R i# in Sabh and happens to be in e!altation8 :ill be a##l,ent and -eritorio,s at all ti-es8 :ill be eL,al to 1,ber8 or :ill be a 9ing8 or a -inister8 :ill be de"oted to Lord 2ishn, and Lord Shi"a8 :ill be "irt,o,s and :ill attain #,ll enlighten-ent. Sho,ld (,dh be in *ga-8 the nati"e :ill ser"e base -en and :ill gain :ealth thereb38 :ill ha"e t:o sons and one #a-e bringing da,ghter. I# (,dh is in (ho.an8 the nati"e :ill #ace #inancial losses thro,gh litigations8 :ill ph3sicall3 lose on acco,nt o# #ear #ro- the 9ing8 :ill be #ic9le5-inded and :ill be bere#t o# ph3sical and con.,gal #elicit3R i# in 4rit3a Lips8 :ill be endo:ed :ith hono,r8 con"e3ances8 corals Cge-s etc.D8 sons8 #riends8 pro:ess and recognition in asse-bl38 d,e to his scholarshipR i# (,dh in 4rit3a Lips *"astha is in a -ale#icOs Rashi8 the nati"e :ill be addicted to prostit,tes and :ill long #or licentio,s pleas,res. I# (,dh is in 1a,t,9 in Lagn8 the nati"e :ill be s9il#,l in -,sicR i# (,dh is in 0,"ati8 or Randhr :ith 1a,t,98 the nati"e :ill be addicted to co,rteIansR i# (,dh in 1a,t,9 is placed in Dhar-8 the nati"e :ill be -eritorio,s and attain hea"ens a#ter death. I# (,dh is in 4idr8 the nati"e :ill not en.o3 co-#ortable sleep8 :ill be a##licted b3 nec98 or nec9 .oint NSa-adhiO diseases8 :ill be de"oid o# co5born8 a##licted b3 -iseries galore8 :ill enter into litigations :ith his o:n -en and :ill lose :ealth and hono,r. %$5&%. '##ects o# G,r,Os *"asthas. I# G,r, is in Sa3an8 the nati"e :ill be strong8 b,t :ill spea9 in :hispers8 he :ill be "er3 ta:n3 in co-ple!ion8 :ill ha"e pro-inent chee9s and :ill ha"e #ear #ro- ene-iesR i# in 7pa"esan8 :ill be garr,lo,s and "er3 pro,d8 :ill be tro,bled b3 the 9ing and ene-ies and :ill ha"e ,lcers on the #eet shan9s8 #ace and handsR i# in 4etrapani8 :ill be a##licted b3 diseases8 be de"oid o# :ealth8 #ond o# -,sic and dances8 libidino,s8 ta:n3 in co-ple!ion and :ill be attached to people o# other castesR i# in /ra9ash8 :ill en.o3 "irt,es8 :ill be happ38 splendo,ro,s and :ill "isit hol3 places8 de"oted to Lord 1rishnaR i# G,r, in /ra9ash is e!alted8 :ill attain greatness a-ong -en and :ill be eL,al to 1,berR i# in Ga-an8 :ill be ad"ent,ro,s8 happ3 on acco,nt o# #riends8 scholarl3 and endo:ed :ith 2edic learning and :ith "ario,s 9inds o# :ealthR i# in *ga-an8 ser"ing #orce8 e!cellent :o-en and the goddess o# :ealth :ill ne"er lea"e the nati"eOs abodeR i# in Sabh8 :ill attain co-parabilit3 :ith G,r, CGod o# speechD in the -atter o# speech8 :ill be endo:ed :ith s,perior corals8 r,bies and :ealth8 :ill be rich :ith elephants8 horses and chariots and :ill be s,pre-el3 learnedR i# in *ga-8 :ill be endo:ed :ith "ario,s con"e3ances8 hono,rs8 retin,e C-an3 persons :ill ta9e good care o# hi-D8 children8 :i#e8 #riends and learning8 :ill be eL,al to a 9ing8 e!tre-el3 noble8 #ond o# literat,re and :ill ta9e to the path o# the "irt,o,sR i# in (ho.an8 :ill al:a3s beget e!cellent #ood and horses8 elephants and chariots8 :hile La9sh-i8 the Goddess o# Bealth8 :ill ne"er lea"e his ho,seR i# in 4rit3a Lips8 :ill recei"e ro3al hono,rs8 be :ealth38 endo:ed :ith 9no:ledge o# -oral la: NDhar-aO and Tantra8 :ill be s,pre-e a-ong the learned and be a great gra--arianR i# in 1a,t,98 :ill be c,rio,s in disposition8 "er3 rich8 :ill shine8 li9e S@r3a in his circles8 be e!ceedingl3 9ind8 happ38 hono,red b3 the 9ings8 endo:ed :ith sons8 :ealth and .,st disposition8 :ill be "er3 strong and he :ill be a scholar in the 9ingOs co,rtR i# in 4idr8 :ill be #oolish in all his ,nderta9ings8 :ill s,##er irredee-able pen,r3 and :ill be de"oid o# righteo,s acts. &&511). '##ects o# E,9rOs *"asthas. I# E,9r is in Sa3an8 the nati"e8 altho,gh strong8 :ill inc,r dental disease8 he :ill be "er3 short5te-pered8 bere#t o# :ealth8 :ill see9 ,nion :ith co,rteIans and be licentio,sR i# in 7pa"esan8 :ill be endo:ed :ith a -,ltit,de o# nine ge-s CN4a"a-in 2ra.aOD and golden orna-ents8 be e"er happ38 :ill

destro3 ene-ies and :ill be hono,red b3 the 9ing8 :ill ha"e highl3 increased hono,rsR i# in 4etrapani in Lagn8 0,"ati8 or 1ar-8 there :ill be loss o# :ealth on acco,nt o# a##lictions o# the sense o# sight Chea"3 -edical e!penses8 d,e to se"ere e3e diseasesDR i# 4etrapani occ,rs8 :hen E,9r is in other (ha"as8 the nati"e :ill o:n large ho,ses. Sho,ld E,9r be in /ra9ash in its o:n Rashi8 in its e!altation Rashi8 or in a #riendl3 Rashi8 the nati"e :ill sport8 li9e a lo#t3 elephant8 :ill be eL,al to a 9ing and be s9il#,l in poetr3 and -,sic. I# E,9r is in Ga-an8 the nati"e :ill not ha"e a long5 li"ing -other8 :ill la-ent o"er separation #ro- his o:n people and :ill ha"e #ear #ro- ene-iesR i# in *ga-an8 :ill co--and ab,ndant :ealth8 :ill ,nderta9e to "isit s,perior shrines8 :ill be e"er enth,siastic and :ill contract diseases o# the hand and #ootR i# in Sabh8 :ill earn e-inence in the 9ingOs co,rt8 :ill be "er3 "irt,o,s8 :ill destro3 ene-ies8 be eL,al to 1,ber in :ealth8 :ill be charitable8 :ill ride on horses and :ill be e!cellent a-ong -enR i# in *ga-8 there :ill be no ad"ent o# :ealth8 b,t there :ill be tro,bles #ro- ene-ies8 separation #ro- children and relati"es8 diseases and lac9 o# pleas,res #ro- the :i#e. Sho,ld E,9r be in (ho.an8 the nati"e :ill be distressed8 d,e to h,nger8 diseases and -an3 9inds o# #ear #ro- ene-iesR i# E,9r is in 1an3a in (ho.an8 the nati"e :ill be "er3 rich and :ill be hono,red b3 scholars. I# E,9r is in 4rit3a Lips8 the nati"e :ill be s9il#,l in literat,re and intelligent8 :ill pla3 -,sical instr,-ents8 li9e l,te8 tabla etc.8 be -eritorio,s and "er3 a##l,entR i# in 1a,t,98 :ill be eL,al to Lord Indra8 :ill attain greatness in the asse-bl38 be learned and :ill ha"e La9sh-i al:a3s d:elling in his abodeR i# in 4idr8 :ill be interested in ser"ing others8 :ill bla-e others8 be heroic8 garr,lo,s and :ill be :andering all o"er the earth. 1115122. '##ects o# EaniOs *"asthas. I# Eani is in Sa3an8 the nati"e :ill be tro,bled b3 h,nger and thirst8 :ill inc,r diseases in bo3hood and later on he :ill beco-e :ealth3R i# in 7pa"esan8 :ill be tro,bled greatl3 b3 ene-ies8 :ill contract dangers8 :ill ha"e ,lcers all o"er the bod38 :ill be sel#5respected and :ill be p,nished b3 the 9ingR i# in 4etrapani8 :ill be endo:ed :ith a char-ing #e-ale8 :ealth8 ro3al #a"o,r and #riends8 :ill ha"e 9no:ledge o# -an3 arts and :ill be an eloL,ent spea9erR i# in /ra9ash8 :ill be "er3 "irt,o,s8 "er3 :ealth38 intelligent8 sporti"e8 splendo,ro,s8 -erci#,l and de"oted to Lord Shi"aR i# in Ga-an8 :ill be "er3 rich and endo:ed :ith sons8 :ill grab ene-3Os lands and :ill be a scholar at ro3al co,rtR i# in *ga-an8 :ill be a9in to a don9e3 C#oolishD and bere#t o# happiness #ro- :i#e and children8 :ill al:a3s roapitiabl3 :itho,t an3bod3Os patronageR i# in Sabh8 the nati"e :ill ha"e s,rprising possessions o# ab,ndant precio,s stones and gold8 :ill be endo:ed :ith great .,dicial CpoliticalD 9no:ledge and :ill be e!tre-el3 brilliantR i# in *ga-8 :ill inc,r diseases and :ill not be s9il#,l in earning ro3al patronageR i# in (ho.an8 :ill en.o3 tastes o# #ood8 :ill be :ea95sighted and :ill be #ic9le5-inded8 d,e to -ental del,sionR i# in 4rit3a Lips8 :ill be righteo,s8 e!tre-el3 op,lent8 hono,red b3 the 9ing and bra"e8 heroic in the #ield o# :arR i# in 1a,t,98 :ill be endo:ed :ith lands and :ealth8 :ill be happ38 endo:ed :ith pleas,res thro,gh char-ing #e-ales and learned in poetr38 arts etc.R i# in 4idr8 :ill be rich8 endo:ed :ith char-ing "irt,es and "aloro,s8 :ill destro3 e"en #ierce ene-ies and :ill be s9il#,l in see9ing pleas,res thro,gh harlots. 1235134. '##ects o# Rah,Os *"asthas. I# Rah, is in Sa3an8 the nati"e :ill e!perience -iseries in ab,ndance8 b,t8 i# Rah, in Sa3an is placed in 2rishabh8 >ith,n8 1an3a8 or >esh8 the nati"e :ill be endo:ed :ith :ealth and grains. I# Rah, is in 7pa"esan8 the nati"e :ill be distressed8 d,e to ,lcers8 :ill be endo:ed :ith ro3al association8 be highl3 hono,rable and e"er de"oid o# #inancial happinessR i# in 4etrapani8 :ill be

tro,bled b3 e3e diseases8 :ill ha"e #ear #ro- :ic9ed people8 sna9es and thie"es and :ill inc,r #inancial declineR i# in /ra9ash8 :ill acL,ire a high position8 :ill per#ora,spicio,s acts and :ill obtain ele"ation o# his #inancial state8 :ill be highl3 "irt,o,s8 a chie# in the 9ingOs co,rt8 char-ing8 li9e #reshl3 #or-ed clo,ds Cthat :ill ca,se soon rainD and :ill be "er3 prospero,s in #oreign placesR i# in Ga-an8 :ill be endo:ed :ith n,-ero,s children8 be scholarl38 :ealth38 charitable and hono,red b3 the 9ingR i# in *ga-an8 :ill be "er3 irritable8 bere#t o# intelligence and :ealth8 croo9ed8 -iserl3 and libidino,sR i# in Sabh8 :ill be scholarl38 -iserl3 and endo:ed :ith -an3 "irt,es8 :ealth and happinessR i# in *ga-8 :ill be al:a3s -entall3 distressed8 :ill ha"e #ear #ro- ene-ies and litigations :ith ene-ies8 be bere#t o# his o:n -en8 :ill #ace #inancial destr,ction and :ill be cra#t3 and e-aciatedR i# in (ho.an8 :ill be distressed :itho,t #ood and d,ll5:itted8 :ill not be bold in his acts and :ill be bere#t o# con.,gal and progenic happinessR i# in 4rit3a Lips8 :ill contract a serio,s disease8 :hich see-s di##ic,lt to s,bd,e8 :ill ha"e a##licted e3es and :ill ha"e #ear #ro- ene-ies8 :ill decline #inanciall3 and righteo,sl3R i# in 1a,t,98 :ill be de"oid o# a position CplaceD8 be interested in othersO #e-ales and :ill steal othersO :ealthR i# in 4idr8 :ill be a repositor3 o# "irt,es8 :ill be endo:ed :ith :i#e and children8 be bold8 pro,d and "er3 a##l,ent. 135514 . '##ects o# 1et,Os *"asthas. I# 1et, is in Sa3an in >esh8 2rishabh8 >ith,n8 or 1an3a8 there :ill be plent3 o# :ealthR i# 1et, is in Sa3an in other Rashis8 increased diseases :ill #ollo:. I# 1et, is in 7pa"esan8 the nati"e :ill s,##er #ro- ,lcers and :ill ha"e #ear #ro- ene-ies8 :ind3 diseases8 sna9es and thie"es. Sho,ld 1et, be in 4etrapani8 the nati"e :ill contract e3e diseases and :ill ha"e #ear #ro- :ic9ed people8 sna9es8 ene-ies and people o# ro3al #a-il3. I# 1et, is in /ra9ash8 the nati"e :ill be :ealth3 and righteo,s8 :ill li"e in #oreign places8 be enth,siastic and gen,ine and :ill ser"e the 9ingR i# in Ga-an8 :ill be endo:ed :ith -an3 sons and ab,ndant :ealth8 be scholarl38 "irt,o,s8 charitable and e!cellent a-ong -enR i# in *ga-an8 :ill inc,r -an3 diseases8 :ill #ace loss o# :ealth8 :ill h,rt CothersD :ith his teeth CNDanta GhatinOD8 be a tale bearer and :ill bla-e othersR i# in Sabh8 :ill be garr,lo,s8 "er3 pro,d8 -iserl38 licentio,s and s9il#,l in e"il branches o# learningR i# in *ga-8 :ill be a notorio,s sinner8 :ill enter into litigations :ith his relati"es8 :ill be :ic9ed and tro,bled b3 diseases and ene-iesR i# in (ho.an8 :ill al:a3s be distressed :ith h,nger8 pen,r3 and diseases and :ill roa- all o"er the earthR i# in 4rit3a Lips8 :ill be distressed8 d,e to diseases8 :ill ha"e a #loral -ar9 on the e3e C:hite o# the p,pilD8 :ill be i-pertinent and :ic9ed and :ill plan e"ilsR i# in 1a,t,98 :ill see9 ,nion :ith dancing #e-ales Cprostit,tesD8 :ill s,##er positional displace-ent8 :ill ta9e to e"il paths and :ill roa- all o"erR i# in 4idr8 :ill be endo:ed :ith :ealth and corns8 :ill be "irt,o,s and :ill spend his ti-e sporti"el3. 14$. General '##ects C,p to Slo9a 155D. 6 (rah-in8 i# a bene#ic Grah is in Sa3an8 there :ill be bene#ic e##ects at all ti-es8 according to the learned. 14%. I# a -ale#ic is in (ho.an8 e"er3thing :ill be destro3ed and there is no need o# a second tho,ght. 14&. Sho,ld a -ale#ic in 0,"ati be in 4idr8 a,spicio,s e##ects :ill #ollo:8 pro"ided8 that there is no Drishti #ro- another -ale#ic.

15). Declare :itho,t a second tho,ght a,spicio,s e##ects8 #ollo:ing the location o# a -ale#ic in /,tr (ha"a8 b,t onl3 :ith 4idr8 or in Sa3an. 151. 7nti-el3 death8 d,e to ro3al :rath8 :ill co-e to pass8 i# there is a -ale#ic in Randhr (ha"a in 4idr8 or in Sa3an. 152. I# in the case o# a -ale#ic in Randhr (ha"a in 4idr8 or Sa3an there happens to be a bene#ic Drishti8 or the 0,ti o# a bene#ic8 C,nti-el3D death :ill be in the ri"er Ganges8 i.e. Gangetic belt8 shrines etc. 153. I# there is a -ale#ic in 1ar- in Sa3an8 or (ho.an8 the nati"e :ill #ace -an3 -iseries on acco,nt o# his o:n deeds. 154. 6 e!cellent o# the (rah-ins8 do,btlessl3 a Ra. 0og :ill co-e to pass8 i# Candr is in 1ar- in 1a,t,98 or /ra9ash. 155. Th,s the good and bad e##ects sho,ld be g,essed8 assessing the strength and :ea9ness o# the Grahas8 concerning all the (ha"as.

Ch. 4#. Dashas o& Grahas

1. >aitre3a said. 6 2enerable >aharishi /arashar_ 0o, are o-niscient. There is no s,b.ect8 :ith :hich 3o, are not con"ersant. There#ore no: please #a"o,r -e :ith g,idance abo,t the di##erent 9inds o# Dashas CperiodsD o# the "ario,s Grahas. 255. >aharishi /arashar replied. 6 (rah-in_ Dashas are o# -an3 9inds. *-ongst the- 2i-shottari is the -ost appropriate #or the general pop,lace. (,t the other Dashas8 #ollo:ed in special cases8 are *stottari8 Shodshottari8 D:adashottari8 /anchottari8 Shatabdi98 Chat,rashiti5sa-a8 D:isaptati5sa-a8 Shastiha3ani8 Shat5 tri-shat5sa-a. 6,r ancients ha"e described these di##erent 9inds o# Dashas8 based on 4a9shatras. 511. 6 (rah-in_ So-e >aharishis ha"e -ade a -ention o# 1ala and Cha9r Dasha8 b,t the3 ha"e recogniIed the 1ala Cha9r Dasha8 as s,pre-e. The other 9inds o# Dashas8 propagated b3 the sages8 are Char8 Sthir8 1endr8 1ara98 (rah-a Grah8 >and,98 Sh,l8 0ogardh8 Drig8 Tri9on8 Rashi8 /anchs:ara8 0ogini8 /ind8 4a,sargi98 *sht 2arg8 Sandh3a8 /acha98 Tara etc. (,t in o,r "ie: all these Dashas are not appropriate.

3i/shottari
12514. (eginning #ro- 1riti9a8 the Lords o# Dashas are S@r3a8 Candr8 >angal8 Rah,8 G,r,8 Eani8 (,dh8 1et, and E,9r in that order. Th,s8 i# the 4a9shatras #ro- 1riti9a to the +an- 4a9shatr are di"ided b3 nine8 the re-ainder :ill signi#3 the Lord o# the co--encing Dasha. The re-aining Dashas :ill be o# the Grahas in the order8 gi"en abo"e. In 1ali 0,ga the nat,ral li#e5span o# a h,-an being is generall3 ta9en8 as 12) 3ears. There#ore 2i-shottari Dasha is considered to be the -ost appropriate and the best o# all Dashas.

15. The periods o# Dashas o# S@r3a8 Candr8 >angal8 Rah,8 G,r,8 Eani8 (,dh8 1et, and E,9r are 8 1)8 $8 1%8 1 8 1&8 1$8 $ and 2) in that order. 1 . To #ind o,t the re-ainder o# the Dasha8 operating at the ti-e o# birth8 #irst #ind o,t the e!pired portion o# the Dasha o# the concerned Grah. This is done8 as #ollo:s. >,ltipl3 the Dasha period o# the Grah concerned b3 the period o# the sta3 o# Candr in +an- 4a9shatr8 that has e!pired and di"ide that a-o,nt b3 the total period o# the sta3 o# Candr in that 4a9shatr. The #ig,re in 3ears8 -onths etc. so arri"ed at :ill be the e!pired period o# the Dasha. I# this #ig,re is ded,cted #ro- the total period o# the Dasha8 :e :ill get the balance o# Dasha at the ti-e o# birth.

,shtottari
1$52). >aharishi /arashar said. 6 (rah-in8 the sages ha"e reco--ended the adoption o# *shtottari8 :hen Rah, not being in Lagn8 in an3 other 1endr8 or Tri9on to the Lord o# the Lagn. Aro- 4 4a9shatras #ro- *rdra co--ences the Dasha o# S@r3a8 #ro- 3 a#ter that begins the Dasha o# Candr8 4 a#ter that :ill bring the Dasha o# >angal8 3 a#ter that the Lord o# Dasha :ill be (,dh8 4 there#ro- :ill ha"e Eani8 as the Dasha Lord8 3 therea#ter the Lord :ill be G,r,8 Rah, :ill be the Lord o# the Dasha 4 4a9shatras a#ter that and then E,9r :ill ta9e o"er the lordship o# the Dasha 3 4a9shatras #ro- the last one -entioned abo"e. The Lord o# the Dasha at birth :ill be deter-ined b3 co,nting in this order ,p to the +an- 4a9shatr. The d,ration o# *shtottari Dasha #or S@r3a8 Candr8 >angal8 (,dh8 Eani8 G,r,8 Rah, and E,9r are 8 158 %8 1$8 1)8 1&8 12 and 21 in that order. Th,s in this Dasha s3ste- onl3 % Grahas pla3 the role o# Dasha Lords8 1et, ha"ing been denied this pri"ilege. 21522. The Dashas o# the "ario,s Grahas ha"e been speci#ied abo"e. In the case o# -ale#ic Grahas the Dasha span o# one 4a9shatr is Y o# the Dasha o# the Grah. It is 1P3rd in the case o# bene#ics. Th,s the e!pired portion o# the Dasha is calc,lated8 according to the -ethod8 #ollo:ed #or 2i-shottari Dasha8 b3 -,ltipl3ing the (ha3at8 i.e. the e!pired period o# the sta3 o# Candr in the +an- 4a9shatr8 b3 the Dasha portion o# the +an- 4a9shatr and di"iding it b3 (habhog8 i.e. the total period o# the sta3 o# Candr in the +an- 4a9shatr. Then the balance o# Dasha at birth can also be ascertained. I# 7ttarashadha happens to be the +an- 4a9shatr8 the d,ration o# its #irst three /adas is ta9en8 as (habhog and the Dasha calc,lations sho,ld be done accordingl3. The Dasha and calc,lations #or *bhi.it 4a9shatr are done b3 ta9ing the 4th /ad o# 7ttarashadha pl,s the 15th part o# the beginning o# Shra"an. Aor Shra"an the (habhog :o,ld be the total o# its d,ration in Ghati9as -in,s the 1P15 th part o# the beginning o# Shra"an.

Shodshottari
23. It :ill be ad"isable to adopt the Shodshottari8 i# the birth is in the da3 in 1rishna /a9sh Cdar9 hal# o# the -onthD8 or at night in Sh,9la /a9sh Cbright hal#D. 2452 . The Dasha -a3 be adopted8 :hen the Lagn is in the Fora o# Candr :ith birth in the 1rishna /a9sh8 or8 :hen Lagn is in the Fora o# S@r3a :ith birth in the Sh,9la /a9sh. Co,nt the n,-ber o# 4a9shatras #ro- /,sh3a to the +an- 4a9shatr. Di"ide this n,-ber b3 %. The re-ainder :ill indicate the Dashas o# S@r3a8 >angal8 G,r,8

Eani8 1et,8 Candr8 (,dh and E,9r. The Dashas o# the abo"e Grahas are o# 118 128 138 148 158 1 8 1$ and 1% 3ears.

D;adashottari
2$52%. This Dasha s3ste- :ill be appropriate #or one8 :hose Lagn is in the 4a";<= o# E,9r. Co,nt #ro- +an- 4a9shatr to Re"ati. Di"ide this n,-ber b3 %. The re-ainder :ill indicate the Dasha o# the Grah concerned. The Dasha order is S@r3a8 G,r,8 1et,8 (,dh8 Rah,8 >angal8 Eani8 Candr. The Dashas :ill be o# $8 &8 118 138 158 1$8 1& and 21 3ears o# the Grahas.

Panchottari
C2&53)D This Dasha is considered s,itable #or those8 :hose Lagn is 1ar9 and also in the 1ar9 D"adash;<=. Co,nt #ro- *n,radha ,p to the +an- 4a9shatr and di"ide the n,-ber b3 $. The re-ainder :ill indicate the Dasha. The order o# the Dasha Lords is S@r3a8 (,dh8 Eani8 >angal8 E,9r8 Candr and G,r,. The Dashas o# the Grahas are 128 138 148 158 1 8 1$ and 1% 3ears.

Shatabdi:
C31532D This Dasha s3ste- has been considered appropriate8 i# Lagn is 2argotta-a. This happens8 :hen Lagn in the Rashi 1,ndali and the 4a";<= Lagn are in the sa-e Rashi. C33534D Co,nt #ro- Re"ati to the +an- 4a9shatr and di"ide this n,-ber b3 se"en. The re-ainder :ill indicate the Lords o# Dashas in this orderG S@r3a8 Candr8 E,9r8 (,dh8 G,r,8 >angal and Eani. Their Dashas :ill be o# 58 58 1)8 1)8 2)8 2) and 3) 3ears.

Chat.rashiti6sa/a
3553 . Chat,rashiti5sa-a Dasha is considered appropriate in cases8 :here the 1ar-Os Lord is placed in 1ar-. Co,nt #ro- S:ati to the +an- 4a9shatr and di"ide this n,-ber b3 $. The re-ainder :ill indicate the Dasha Lords in the #ollo:ing orderG S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r and Eani. The Dasha period o# each Grah is 12 3ears.

D;isaptati6sa/a
3$53&. This Dasha s3ste- is considered s,itable in cases8 :here the Lord o# Lagn is in Lagn8 or in 0,"ati. Co,nt #ro- >,l to the +an- 4a9shatr and di"ide the n,-ber b3 %. The re-ainder :ill deter-ine the Dasha Lords in the #ollo:ing orderG S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r8 Eani and Rah,. In this Dasha s3ste- all the eight Grahas ha"e Dashas o# & 3ears each.

Shastiha4ani

4)541. This Dasha -a3 be adopted in cases8 :here S@r3a is posited in Lagn. The order o# Dasha Lords in this s3ste- is8 as #ollo:sG G,r,8 S@r3a8 >angal8 Candr8 (,dh8 E,9r8 Eani and Rah,. The #ollo:ing sho:s the 4a9shatras8 #alling ,nder the "ario,s Dasha Lords. The Dashas o# G,r,8 S@r3a and >angal are o# 1) 3ears. The re-aining Grahas ha"e Dashas o# 3ears each. G,r, C*sh"ini8 (harani8 1riti9a8 /,nar"as,D8 S@r3a CRohini8 >rigashira8 *rdra8 7.*shadhaD8 >angal C/,sh3a8 *slesha8 >agha8 Re"atiD8 Candr C/./halg,ni8 7./halg,ni8 FastD8 (,dh CS:ati8 2isha9ah8 *n,radhaD8 E,9r C+3eshtha8 >,l8 /.*shadhaD8 Eani C*bhi.it8 Shra"an8 DhanishthaD8 Rah, CShatabhisha8 /.(hadra8 7.(hadraD.

Shat6tri/shat6sa/a
42543. Co,nt #ro- Shra"an to the +an- 4a9shatr and di"ide the n,-ber b3 %. The re-ainder 1 etc. :ill indicate the Dasha Lords8 :hose order :ill be8 as #ollo:sG Candr8 S@r3a8 G,r,8 >angal8 (,dh8 Eani8 E,9r and Rah,. Their Dashas :ill be 18 28 38 48 58 8 $ and % 3ears. I# the birth is d,ring the da3 and Lagn is in the Fora o# S@r3a and8 i# the birth is at night and Lagn is in the Fora o# Candr8 adoption o# this s3ste:o,ld be pre#erable.

2aal
4454&. 5 Ghati9as be#ore the sight o# the se-i5dis9 o# the setting S@r3a and 5 Ghati9as a#ter that and 5 Ghati9as be#ore and a#ter the rising o# S@r3a8 that is 1) Ghati9as in the e"ening and 1) Ghati9as in the -orning8 respecti"el3. The total period o# both these Sandh3as Ct:ilightD is said to be 2) Ghati9as. The 2) Ghati9as o# the night ha"e been gi"en the na-e /,rna and the 2) Ghati9as o# the da3 ha"e been gi"en the na-e >,gdha. The Sandh3a at the ti-e o# s,nrise is called 1handa and the Sandh3a at the ti-e o# s,nset is said to be S,dh. (oth o# these Sandh3as are o# 1) Ghati9as each. I# the birth is in /,rna8 or >,gdha8 its past Ghati9as sho,ld be -,ltiplied b3 2 and the prod,ct sho,ld be di"ided b3 15. The #ig,re so arri"ed at sho,ld be con"erted into 3ears8 -onths etc. (3 -,ltipl3ing it b3 the serial n,-ber o# S@r3a and other Grahas in their nor-al order8 :e :ill get the 1aal Dasha o# these Grahas. I# the birth is d,ring Sandh3a8 then its past Ghati9as sho,ld be -,ltiplied b3 4 and the prod,ct di"ided b3 15. The #ig,re so arri"ed at in ter-s o# 3ears8 -onths etc. sho,ld be -,ltiplied b3 the serial n,-ber o# S@r3a and the other Grahas to get the 1aal Dasha o# all the nine Grahas.

Cha:r
5)551. I# the birth is at night8 the Dasha :ill co--ence #ro- Lagn Rashi. I# the birth is d,ring the da38 the Dasha :ill start #ro- the Rashi8 in :hich the Lord o# Lagn is placed. I# the birth is d,ring Sandh3a8 the Dasha :ill begin #ro- the Rashi o# the second (ha"a. The Dasha o# each Rashi is 1) 3ears. *s it is the Dasha s3ste- o# the 12 Rashis in the Zodiac8 it has been na-ed8 as Cha9r Dasha.

2aal Cha:r
52553. >aharishi /arashar said. 6 (rah-in_ 4o:8 a#ter -a9ing obedience to Lord Shi"a8 I shall describe the 1ala Cha9r Dasha. Bhate"er :as related b3 Lord Shi"a to

Goddess /ar"ati8 is being e!plained b3 -e #or the ,se o# sages to be ,tiliIed #or the :el#are o# the people. 54555. (3 dra:ing "ertical and horiIontal lines8 prepare 2 1,ndalis8 Sa"3a and *psa"3a8 o# 12 apart-ents C1osthasD each. Aro- the second 1ostha in each 1,ndali #i! the Rashis >esh8 2rishabh8 >ith,n8 1ar98 Si-h8 1an3a8 T,la8 2rischi98 Dhan,8 >a9ar8 1,-bh8 >een. Then 4a9shatras -a3 be incorporated in the -anner8 indicated herea#ter. These 1,ndalis8 indicati"e o# the 12 Rashis8 are called 1ala Cha9r. 5 55%. Brite *sh"ini8 (harani and 1riti9a in the Sa"3a Cha9r and Rohini8 >rigashira8 *rdra in the *psa"3a. Then incorporate the three #ollo:ing 4a9shatras8 /,nar"as,8 /,sh3a and *slesha in the Sa"3a and >agha8 /,r"aphalg,ni and 7ttaraphalg,ni in the *psa"3a. Then incorporate the three #ollo:ing8 Fast8 Chitra and S:ati in the Sa"3a and 2isha9ah8 *n,radha and +3eshtha in the *psa"3a. Then incorporate >,l8 /,r"ashadha and 7ttarashadha in the Sa"3a and Shra"an8 Dhanishtha and Shatabhisha in the *psa"3a. Ainall3 incorporate the last three 4a9shatras8 /,r"abhadrapad8 7ttarabhadrapad and Re"ati in the Sa"3a Cha9r. 4o: there :ill be 15 4a9shatras in the Sa"3a and 12 4a9shatras in the *psa"3a8 Cbeca,se #or the 12 Rashis there are 12 /adas o# 3 4a9shatras8 the 4a";<=asD. The /adas o# *sh"ini8 /,nar"as,8 Fast8 >,l8 /,r"abhadrapad8 1riti9a8 *slesha8 S:ati8 7ttarashadha and Re"ati o# the Sa"3a sho,ld be rec9oned in the sa-e -anner8 as the /adas o# *sh"ini. 5&. 4o: I shall describe in detail8 ho: the Deha and +i"a sho,ld be rec9oned in the /adas CL,artersD o# the 4a9shatras. ). In the #irst /ad o# *sh"ini >esh is indicati"e o# Deha Cbod3D and Dhan, is indicati"e o# +i"a Cli#eD. *nd the Lords o# >esh8 2rishabh8 >ith,n8 1ar98 Si-h8 1an3a8 T,la8 2rischi9 and Dhan, are Lords o# the Dashas in the order8 as described be#ore. 1. In the second /ad o# *sh"ini >a9ar is Deha and >ith,n is +i"a and the Lords o# the nine Rashis #ro- >a9ar to >ith,n are Lords o# the Dashas. 2. In the third /ad o# the ten 4a9shatras8 beginning #ro- *sh"ini8 2rishabh is Deha and >ith,n is +i"a. The Lords o# the Rashis 2rishabh8 >esh8 >een8 1,-bh8 >a9ar8 Dhan,8 >esh8 2rishabh and >ith,n are Lords o# the Dashas in that order. 35 4. Aor the 4th /ad o# the 1) 4a9shatras8 beginning #ro- *sh"ini8 1ar9 is Deha and >een is +i"a and the Lords o# the nine Rashis #ro- 1ar9 to >een are the Lords o# Dashas. 5. In the #o,r /adas o# the 5 4a9shatras8 (harani8 /,sh3a8 Chitra8 /,r"ashadha and 7ttarabhadrapad8 Deha and +i"a are the sa-e8 as #or (harani. . In the #irst /ad o# (harani 2rischi9 is Deha and >een is +i"a and the Lords o# the Rashis 2rischi98 T,la8 1an3a8 1ar98 Si-h8 >ith,n8 2rishabh8 >esh and >een are the Lords o# Dashas in this order.

$. In the 2nd /ad o# (harani 1,-bh is Deha and 1an3a is +i"a and the Lords o# 1,-bh8 >a9ar8 Dhan,8 >esh8 2rishabh8 >ith,n8 1ar98 Si-h and 1an3a are the Lords o# Dashas in that order. %. In the 3rd /ad o# (harani T,la is Deha and 1an3a is +i"a and Lords o# the Rashis T,la8 2rischi98 Dhan,8 >a9ar8 1,-bh8 >een8 2rischi98 T,la and 1an3a are the Dasha Lords in this order. &. In the 4th /ad o# (harani 1ar9 is Deha and 1,-bh is +i"a and the Lords o# the Rashis 1ar98 Si-h8 >ith,n8 2rishabh8 >esh8 >een8 1,-bh8 >a9ar and Dhan, are the Dasha Lords in this order. $15$2. 6 (rah-in_ I ha"e th,s gi"en 3o, the description o# Sa"3a Cha9r. 4o: I shall gi"e the description o# *psa"3a Cha9r. /repare a si-ilar chart o# 12 apart-ents and #ro- the 2nd apart-ent on:ards place the Rashis #ro- 2rischi9 on:ards in the re"erse order. In this chart Deha and +i"a :o,ld be the sa-e #or Rohini8 >agha8 2isha9ah and Shra"an8 as #or Rohini. $35$ . In the #irst /ad o# Rohini 1ar9 is Deha and Dhan, is +i"a. The Lords o# the Rashis Dhan,8 >a9ar8 1,-bh8 >een8 >esh8 2rishabh8 >ith,n8 Si-h and T,la :ill be the Dasha Lords in this order. In the 2 nd T,la :ill be Deha and 1an3a the +i"a and the Lords o# the Rashis 1an3a8 T,la8 2rischi98 >een8 1,-bh8 >a9ar8 Dhan,8 2rischi9 and 2rischi9 :ill be the Dasha Lords. In the 3 rd 1,-bh :ill be Deha and 1an3a +i"a. The Lords o# the Rashis 1an3a8 Si-h8 1ar98 >ith,n8 2rishabh8 >esh8 Dhan,8 >a9ar and 1,-bh :ill be the Dasha Lords. In the 4 th 2rischi9 :ill be Deha and >een +i"a and the Lords o# the Rashis >een8 >esh8 2rishabh8 >ith,n8 Si-h8 1ar98 1an3a8 T,la and 2rischi9 :ill be the Lords. $$. In the 4 /adas o# the *psa"3a 4a9shatras >rigashira8 *rdra8 /,r"aphalg,ni8 7ttaraphalg,ni8 *n,radha8 +3eshtha8 Dhanishtha and Shatabhisha the Deha and +i"a and the Dasha Lords :ill be the sa-e8 as #or >rigashira. $%5%1. In the #irst /ad o# >rigashira 1ar9 is Deha and >een is +i"a and the Lords o# the Rashis >een8 1,-bh8 >a9ar8 Dhan,8 2rischi98 T,la8 1an3a8 Si-h and 1ar9 :ill be the Dasha Lords in this order. In the 2 nd 2rishabh is Deha and >ith,n is +i"a and the Lords o# the Rashis >ith,n8 2rishabh8 >esh8 Dhan,8 >a9ar8 1,-bh8 >een8 >esh and 2rishabh :ill be the Dasha Lords. In the 3rd >a9ar is Deha and >ith,n is +i"a and the Lords o# the Rashis >ith,n8 Si-h8 1ar98 1an3a8 T,la8 2rischi98 >een8 1,-bh and >a9ar :ill be the Dasha Lords. In the 4th >esh :ill be Deha and Dhan, +i"a and the Lords o# the Rashis Dhan,8 2rischi98 T,la8 1an3a8 Si-h8 1ar98 >ith,n8 2rishabh and >esh :ill be the Dasha Lords. %2. >aharishi /arashar said. 6 (rah-in_ The description o# the Deha and +i"a o# the /adas o# the *psa"3a 4a9shatras and the Dasha Lords is the sa-e8 as narrated b3 Lord >ahade"a to Goddess /ar"ati. %3. >aitre3a said. 6 2enerable >aharishi /arashar_ 4o: please g,ide -e abo,t the Dasha spans o# the Dasha Lords8 described b3 3o,. /lease also de-onstrate8 ho: the co--ence-ent o# the Dasha8 its e!pired and the re-aining periods at the birth are to be calc,lated.

%4. >aharishi /arashar said. 58 218 $8 &8 1)8 1 and 4 3ears are the Dasha spans o# S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r and Eani. %55% . The span o# li#e o# a person is deter-ined #ro- the /adas C*<=asD o# the 4a9shatr at the ti-e o# birth8 or the ti-e o# L,er3 and the 3ears allotted to the & Rashis8 co--encing #ro- it Cthe /ad o# the 4a9shatrD. So-e sages are o# the "ie:8 that the person :ill en.o3 #,ll span o# li#e C/,rna *3,D8 i# his birth is at the co--ence-ent o# the /adas8 :ill ha"e -iddle span o# li#e C>adha3a *3,D8 i# the birth is in the -iddle o# the /adas and short span o# li#e CN*lap *3,OD8 or :ill #ace death5li9e s,##erings8 i# the birth is at the end o# the /adas o# the 4a9shatr. %$5%%. *ccording to this principle8 :e sho,ld be acL,ainted :ith the /adas o# the 4a9shatras. 4o: I shall tell 3o,8 ho: the calc,lations are -ade8 according to the proportion o# the /adas o# a 4a9shatr. The n,-ber o# *sh"ini etc.8 :hiche"er -a3 be the past 4a9shatras8 sho,ld be di"ided b3 3. Therea#ter the re-ainder sho,ld be -,ltiplied b3 4. To the #ig,re so -ade a"ailable the /ad o# the present 4a9shatr sho,ld be added. The prod,ct :ill be the 4a";<= #ro- >esh on:ards. %&. The n,-ber o# 3ears C/,rna *3,D are8 as ,nder. Aor the *<= in >esh 1)) 3ears8 in 2rishabh %5 3ears8 in >ith,n %3 3ears8 in 1ar9 % 3ears. The n,-ber o# 3ears :ill be the sa-e #or Rashis8 sit,ated the 5th and &th to the-. &)5&1. >,ltipl3 the past Ghati9as8 /alas etc. o# the /ad o# the 4a9shatr8 in :hich a person is born8 b3 the e!isting Dasha 3ears and di"ide it b3 15. The res,lt :ill indicate the e!pired period o# the Dasha in 3ears8 -onths etc. (3 ded,cting it #ro- the total n,-ber o# 3ears allotted8 :e get the balance o# Dasha at birth. The Dasha sho,ld be ta9en8 as co--encing #ro- that Rashi. &2. >,ltipl3 the past Ghati9as8 /alas etc. o# the present /ad o# the 4a9shatr b3 the n,-ber o# 3ears and di"ide the prod,ct b3 the #o,rth part o# (habhog. The 3ears etc. so obtained -a3 then be ded,cted #ro- the total Dasha period. The res,lt :ill be the balance o# Dasha at birth in 3ears8 -onths etc. &3. The past 1alas C-in,tesD o# the 4a";<=8 in :hich Candr -a3 be placed8 sho,ld be -,ltiplied b3 the 3ears8 allotted to the Dasha and the prod,ct sho,ld be di"ided b3 2)). The res,lting 3ears etc. :ill be the e!pired portion o# the Dasha. (3 ded,cting the- #ro- the total n,-ber o# 3ears the balance o# the Dasha at birth is obtained. &45&5. In the Sa"3a Cha9r the #irst *<= is called Deha and the last +i"a. The opposite is the case in the *psa"3a Cha9r. There#ore the calc,lations sho,ld be based on the Deha etc. in the Sa"3a Cha9r and on the +i"a etc. in *psa"3a. Be gi"e belo: the Sa"3a and *psa"3a 1aal Cha9r Charts. Aor '!a-ple. The birth is in >rigashira 4th /ad. It is in the *psa"3a 1aal Cha9r. The Lord o# Deha is >angal and that o# +i"a is G,r,. The (habhog o# >rigashira is 5&P31 C5& Ghati9as 31 /alasD and (ha3at is 5%P15 C5% Ghati9as 15 /alasD. Y o# the (habhog co-es to 14P52P44. That :o,ld be the "al,e o# one /ad. >,ltipl3ing this b3 3 :ill get Ghati9as o# 3 /adas8 na-el3 44P3%P15. Ded,cting this #ro- (ha3at8 the past Ghati9as8 /alas etc. o# the 4th /ad :ill be 13P3 P45. The #,ll Dasha 3ears are 1)). >,ltipl3ing this b3 13P3 P45 :e get 13))P3 ))P45)) [ 13 1P15. This di"ided b3 15 :ill gi"e the e!pired

period at birth8 na-el3 &) 3ears and & -onths. See the 1aal Cha9r. There :e co,nt #ro- +i"a etc. to Deha. In the 4 th /ad o# >rigashira +i"a is in Dhan, and Deha in >esh. There#ore8 b3 ded,cting the total o# 3ears #ro- Dhan, to >ith,n8 na-el3 $$8 #ro- &) 3ears & -onths8 :e get the e!pired period o# 2rishabh8 na-el3 13 3ears and & -onths. (3 ded,cting this #ro- the present 1 3ears o# E,9r8 :e :ill get 2 3ears and 3 -onths8 as the balance o# Dasha at birth. *ccordingl38 li9e 2i-shottari Dasha8 the order o# Dasha :ill be 2rishabh8 >esh8 Dhan,8 2rischi9 etc. Aor '!a-ple. S,ppose8 that at the ti-e o# birth o# a person in 1riti9a 4a9shatr the longit,de o# Candr CCandr SpastD is 1r4T5)O. This con"erted into 1alas :ill be 2)&) at birth. The Dasha sho,ld be ta9en8 as co--encing #ro- that. Di"ide the 1alas b3 %)) C1 4a9shatrD. The res,lt :ill be the 2 nd 4a9shatr8 na-el3 (harini and the re-ainder :ill be 4&). These :ill be the past 1alas o# 1riti9a. There are 2)) 1alas in one /ad C4a";<=D. Di"ide 4&)8 the past 1alas o# 1riti9a8 b3 2)). Be :ill then get 28 as past /adas and the re-ainder &) :ill represent the past 1alas o# the present 4a9shatr. (3 -,ltipl3ing this b3 %38 the Dasha 3ears8 :e :ill get $4$)8 :hich8 di"ided b3 2))8 :ill indicate the e!pired portion o# the Dasha8 as 3$ 3ears8 4 -onths and da3s. (3 ded,cting the 3ears o# Deh;<=8 co--encing #ro- 2rishabh8 in the order 2rishabh8 >esh8 >een8 1,-bh C1 ]$]1)]4 [ 3$D8 :e :ill get ) 3ears8 4 -onths and da3s. This :ill be the e!pired portion o# >a9ar. Ded,cting this #ro- 48 the Dasha period o# >a9ar8 :e get the balance o# the Dasha o# >a9ar8 na-el3 3 3ears8 $ -onths and 24 da3s. See in this connection the Sa"3a 1aal Cha9r.

Gati o& Rashis in the 2aal Cha:r

& 5&%. There are three 9inds o# -o"e-ents CGatiD o# the Rashis in the 1aal Cha9r8 na-el3 >and,9i8 >ar9ati and Si-ha"lo9an. The -o"e-ent o# one Rashi b3 .,-ping o"er one Rashi is 9no:n8 as >and,9i Gati. (ac9:ard -o"e-ent to the pre"io,s Rashi is called >ar9ati Gati. The -o"e-ent o# a Rashi to the 5 th and &th Rashi is said to be Si-ha"lo9an. &&51)). >o"e-ent #ro- 1an3a to 1ar9 and #ro- Si-h to >ith,n is >and,9i Gati. >o"e-ent #ro- Si-h to 1ar9 is >ar9ati Gati. >o"e-ent #ro- >een to 2rischi9 and #ro- Dhan, to >esh is called Si-ha"lo9an Gati.

*&&ects o& Dashas o& Rashis9 as a Res.lt o& these Gati

1)151)2. The e##ects o# the Dasha o# the Rashis :ith >and,9i Gati in the Sa"3a Cha9r are distress to #riends8 relations8 parents and elders and there is li9el3 to be ca,se #or tro,ble #ro- poison8 :eapons8 thie"es and ene-ies. In the >and,9i Dasha o# the Gati o# a Rashi #ro- Si-h to >ith,n there is the li9elihood o# the death o# the -other8 or sel#8 tro,ble #ro- Go"ern-ent and possibilit3 o# brain #e"er. 1)3. The e##ects o# the Dasha o# Rashi :ith >ar9ati Gati in the Sa"3a Cha9r are loss o# :ealth8 agric,lt,ral prod,cts and ani-als8 death o# #ather8 or an elderl3 close relation and #eeling o# letharg3. 1)451)5. The e##ects o# the Dasha o# the Rashis :ith Si-ha"lo9an Gati in the Sa"3a Cha9r are possibilit3 o# in.,r3 #ro- ani-als8 loss o# a-it3 :ith #riends8 distress to

near relations8 dro:ning in a :ell8 #all #ro- ani-als8 possibilit3 o# har- #ro- poison8 :eapons and diseases and destr,ction o# residential d:elling. 1) 51)%. In the Dasha o# the Rashis :ith the >and,9i Gati in the *psa"3a Cha9r the e##ects :ill be distress to :i#e and conditions8 loss o# children8 possibilit3 o# #e"erish conditions and loss o# position. In the Dasha o# the Rashis :ith the >ar9ati Gati there -a3 be danger #ro- :ater3 places8 loss o# position8 distress #ro- #ather8 p,nish-ent #ro- Go"ern-ent and :andering in the #orestsR :ith the Si-ha"lo9an there -a3 be destr,ction o# the d:elling and death o# #ather etc. 1)&5111. I# the -o"e-ent is #ro- >een to 2rischi98 the nati"e -a3 s,##er #ro- #e"erR i# #ro- 1an3a to 1ar98 there -a3 be loss o# brothers and 9ins-enR i# #ro- Si-h to >ith,n8 there -a3 be ill health o# the :i#eR i# #ro- Si-h to 1ar98 the nati"e -a3 dieR i# #ro- Dhan, to >esh8 there -a3 be death o# ,ncles and si-ilar relations. I# the Rashi is 3,ti :ith a -ale#ic8 ad"erse conditions -a3 be e!pected in the Dasha o# the Rashi. Aa"o,rable e##ects :ill be #elt in its Dasha8 i# the Rashi is 3,ti :ith a bene#ic. 1125113. 6 (rah-in_ In the 1aal Cha9r Dasha #a"o,rable and ,n#a"o,rable e##ects -a3 be predicted8 a#ter ta9ing into acco,nt the directions o# the Rashis and Grahas. 114511&. I# the -o"e-ent is #ro- 1an3a to 1ar98 good res,lts are realiIed in places8 located in the 'ast and at that ti-e .o,rne3s to the places in the 4orth pro"e #r,it#,l. 7n#a"o,rable e##ects :ill be #elt in places8 located in the Best and the So,th. It :ill be ad"isable not to ,nderta9e .o,rne3s in those directions in the Dasha o# these Rashis. I# the -o"e-ent is #ro- Si-h to >ith,n8 no .o,rne3 sho,ld be ,nderta9en to places8 located in the 'ast. Fo:e"er8 the .o,rne3s to the So,th5Best :ill pro"e #r,it#,l in the Dasha o# those Rashis. I# the -o"e-ent is #ro- 1ar9 to Si-h8 .o,rne3s d,ring that period to the So,th :ill pro"e ,n#a"o,rable and res,lt in loss and the nati"e has to ret,rn #ro- the So,th to the Best. I# the -o"e-ent is #ro- >een to 2rischi98 there :ill distress8 i# the nati"e goes to the 4orth. The sa-e :o,ld happen8 i# the -o"e-ent is #ro- Dhan, to >a9ar. There -a3 be ill health8 i-prison-ent8 or death8 i# the -o"e-ent is #ro- Dhan, to >esh. There -a3 be gains8 co-#orts and propert3 and -arriage8 i# the -o"e-ent is #ro- Dhan, to 2rischi9. It :ill not be ad"isable to ,nderta9e .o,rne3s to the Best d,ring the related period8 i# the -o"e-ent is #ro- Si-h to 1ar9. Aa"o,rable res,lts sho,ld be predicted8 i# the Rashis are 3,ti :ith bene#ics and ad"erse8 i# the Rashis are 3,ti :ith -ale#ics. 12)5122. *ccording to the abo"e5-entioned 1aal Cha9r8 the person8 born in the *<=as o# the "ario,s Rashis8 :ill be8 as ,nder. >esh *<= bra"e and a thie#8 2rishabh :ealth38 >ith,n learned8 1ar9 9ing8 Si-h respected b3 9ing8 1an3a learned8 T,la -inister8 or ad"iser8 Dhan, sin#,l8 1,-bh b,siness-an8 >een :ealth3. 123512%. I# the Deha8 or +i"a Rashis are 3,ti :ith S@r3a8 >angal8 Eani8 or Rah,8 the nati"e :ill die. Borse res,lts -a3 be e!pected8 i# the Deha and +i"a Rashis are 3,ti :ith t:o8 or all o# the-. I# there is a -ale#ic in Deha Rashi8 the nati"e s,##ers ill healthR a -ale#ic in a +i"a Rashi :ill -a9e the nati"e "er3 ti-id. I# the Deha andPor +i"a Rashi are 3,ti :ith t:o -ale#ics8 there :ill be distress and diseases. Three -ale#ics in the Deha andPor +i"a Rashi :ill ca,se pre-at,re death. Ao,r -ale#ics in the Deha and +i"a Rashi :ill ca,se de#inite death. I# both the Deha and +i"a Rashis are occ,pied b3 -ale#ics8 there :ill be #ear #ro- 9ing and thie"es and death o# the

nati"e. I# S@r3a is in the Deha8 or +i"a Rashi8 there :ill be danger #ro- #ire. Candr in the Deha8 or +i"a Rashi :ill ca,se danger #ro- :ater8 >angal #ear #ro- :eapons8 (,dh #ear #ro- :ind3 tro,bles8 Eani #ear #ro- G,l-a Ca diseaseD8 Rah, and 1et, #ear #ro- poison. I# the Deha8 or +i"a Rashis are occ,pied b3 (,dh8 G,r, and E,9r8 the nati"e :ill be :ealth38 :ill en.o3 all 9inds o# co-#orts and :ill ha"e good health. >i!ed res,lts -a3 be e!pected8 i# the Deha and +i"a Rashis are occ,pied b3 both bene#ics and -ale#ics. 12&513). In the Dasha o# the Rashis8 o:ned b3 -ale#ics8 the bod3 and so,l :ill be in distress. The e##ects :ill be #a"o,rable in the Dasha o# the Rashis8 o:ned b3 bene#ics. I# a -ale#ic Rashi is occ,pied b3 a bene#ic Grah8 or8 i# a bene#ic Rashi is occ,pied b3 a -ale#ic Grah8 the e##ects :ill be o# a -i!ed nat,re.

*&&ects o& 2aal Cha:r Dasha o& the Rashis in !a"n and other Bha%as.
1315132. In the 1aal Cha9r Dasha o# the Rashi in Lagn the bod3 re-ains health3 and the nati"e spends a li#e :ith -an3 9inds o# co-#orts. I# the Lagn Rashi is a bene#ic one8 the good e##ects are realiIed #,ll3. I# the Lagn Rashi is a -ale#ic Rashi8 there is li9elihood o# ill health. I# a Grah in e!altation8 or in its o:n Rashi occ,pies Lagn8 the nati"e is respected b3 the 9ing8 or go"ern-ent and acL,ires :ealth. 1335134. In the Cha9r Dasha o# the Rashi in Dhan the nati"e recei"es good #ood8 en.o3s happiness o# :i#e and children8 gains :ealth8 achie"es progress in the ed,cational sphere8 beco-es a cle"er con"ersationalist and -o"es in good societ3. I# the Rashi be a bene#ic8 good e##ects are realiIed in #,ll8 other:ise the e##ects :o,ld be o# a -i!ed nat,re. 135513 . Fappiness #ro- co5borns8 "alo,r8 patience8 co-#orts8 acL,isition o# gold8 orna-ents and clothes and recognition b3 the 9ing8 or go"ern-ent8 are the e##ects in the 1aal Cha9r Dasha o# the Rashi in Saha.. I# the Rashi is a bene#ic8 the good res,lts are realiIed in #,ll8 other:ise ad"erse e##ects -a3 also be e!perienced. 13$513%. Good relations :ith 9ins-en8 acL,isition o# land8 ho,ses8 or a 9ingdo-8 con"e3ances and clothes and en.o3-ent o# so,nd health8 are the e##ects o# the Cha9r Dasha o# the Rashi in (andh,. I# the Rashi is a bene#ic one8 the good e##ects are realiIed in #,ll. I# it is a -ale#ic Rashi8 ad"erse res,lts are also e!perienced. 13&514). (eing blessed :ith :i#e and children8 #a"o,rs #ro- Go"ern-ent8 en.o3-ent o# so,nd health8 good relations :ith #riends8 achie"e-ent o# #a-e8 good progress in the ed,cational sphere8 patience and "alo,r are the e##ects o# the Cha9r Dasha o# the Rashi in /,tr. I# the Rashi is a bene#ic one8 the good res,lts are en.o3ed in #,ll. I# the Rashi is a -ale#ic one8 ad"erse e##ects are also e!perienced. 1415142. Danger #ro- the 9ing8 #ire and :eapons and the possibilit3 o# s,##ering #rodiabetes8 G,l-a and .a,ndice are the e##ects in the Cha9r Dasha o# the Rashi in *ri. I# the Rashi is a -ale#ic one8 the abo"e ad"erse e##ects :ill be e!perienced in #,ll. There :ill be so-e -itigation o# the e"il e##ects in the case o# a bene#ic Rashi. 1435144. >arriage8 con.,gal happiness8 being blessed :ith children8 gain o# agric,lt,ral prod,cts8 co:s and clothes8 #a"o,rs and recognition #ro- the 9ing and

achie"e-ent o# #a-e8 are the e##ects in the Cha9r Dasha o# the Rashi in 0,"ati. The bene#icial res,lts :ill be e!perienced in #,ll8 i# the Rashi is a bene#ic one. >eagre good e##ects :ill be realiIed in the case o# a -ale#ic Rashi. 145514 . Destr,ction o# a residential ho,se8 distress8 loss o# :ealth8 po"ert3 and danger #ro- ene-ies are the e##ects o# the Cha9r Dasha o# the Rashi in Randhr. The ad"erse e##ects :ill be realiIed in #,ll8 i# the Rashi is a -ale#ic one. So-e -itigation in e"il e##ects -a3 be e!pected in the case o# a bene#ic Rashi. C14$515$D `

DChar
15%51 . 4o: I :ill tell 3o, abo,t the :or9ing o,t o# the Dasha 3ears o# 2rischi9 and 1,-bh. I# both the Lords o# the t:o Rashis8 2rischi9 and 1,-bh8 are placed in their o:n Rashis8 their Dasha :ill be o# 12 3ears. 6ther:ise the Dasha :ill be o# the n,-ber o# 3ears8 indicated b3 the n,-ber8 co,nted #ro- that Rashi to the Rashi8 occ,pied b3 its Lord. I# one Grah be in his o:n Rashi and the other in an3 other Rashi8 the Dasha :ill be o# the n,-ber o# 3ears co,nted8 #ro- the abo"e #irst Rashi to the other. I# the Lords are in di##erent Rashis8 the co,nting is to be done ,p to the Rashi8 :hich is stronger. The Rashi8 :hich has a Grah8 placed in it8 is considered -ore po:er#,l than the Rashi :itho,t a Grah in it. I# both are :ith Grahas in the-8 the one :ith -ore Grahas :o,ld be considered -ore po:er#,l. I# both Rashis are occ,pied b3 an eL,al n,-ber o# Grahas8 the strength o# the Rashi itsel# sho,ld be ta9en into acco,nt. The principle #or considering the (al o# the Rashi is8 that the Ai!ed Rashi is considered stronger than the >o"able one and the D,al Rashi is considered -ore po:er#,l than the Ai!ed Rashi. I# there is eL,alit3 in the strength o# the Rashis8 then to deter-ine the n,-ber o# 3ears o# Dasha co,nting sho,ld be done ,p to the Rashi :ith bigger n,-ber. I# one Rashi is occ,pied b3 a Grah in e!altation8 the co,nting sho,ld be done ,p to that Rashi onl3. In addition 1 sho,ld be added in the n,-ber o# 3ears in the case o# a Rashi :ith an e!alted Grah and 1 sho,ld be ded,cted #ro- the n,-ber o# 3ears in the case o# a Rashi :ith a Grah in debilitation. The prediction sho,ld be -ade a#ter calc,lating the Dashas in this -anner. 1 $. I# the Rashi in Dhar- (ha"a is in an odd /ad8 the co,nting sho,ld be #ro- the Rashi in the Lagn on:ards. The co,nting :o,ld be in the re"erse order8 i# the /ad is e"en. The Dashas o# Rashis ha"e to be #i!ed8 9eeping this in "ie:. Aor '!a-ple. In the abo"e T,la is the Rashi in Dhar- (ha"a in an odd /ad. *-ongst the Lords o# Lagn8 Eani and Rah,8 Rah, is associated :ith a Grah. There#ore Rah, is -ore po:er#,l than8 Eani. There#ore co,nting sho,ld be done ,p to Rah,. 1,-bh is in e"en /ad8 there#ore co,nting has to be done #ro- 1,-bh ,p to Rah, in the re"erse order8 b3 :hich the Char Dasha #or 1,-bh :o,ld co-e to % 3ears. >esh is in odd /ad. There#ore the Char Dasha #or >esh :ill be one 3ear. The Dasha o# other Rashis sho,ld be calc,lated in the sa-e -anner.

Sthir
1 %51 &. >aharishi /arashar said. 4o: I a- going to describe the Sthir Dasha. In this Dasha s3ste- $8 % and & 3ears are the Dasha spans o# the >o"able CCharD8 Ai!ed

CSthirD and D,al CD"is"a (ha"aD Rashis. In this s3ste- the Dasha o# the 12 Rashis begins #ro- the (rah- Grah *shrit Rashi. The Dashas are co,nted on:ards #ro- the odd Rashis and in the re"erse order #ro- the e"en Rashis. 1$)51$3. >aitre3a said. 6 great Sage_ 4o: please enlighten -e ho: the (rah- Grah is pic9ed o,t in a chart. >aharishi /arashar said. Aro- a-ongst the Lords o# *ri8 Randhr and 23a3a the Grah8 :ho -a3 possess the greatest strength and is placed in Lagn8 or in 0,"ati :ith strength8 the one8 placed in an odd Rashi :ithin si!th (ha"a #ro- the (ha"a concerned8 is called the (rah- Grah. The Lord o# Randhr in Randhr is also accepted8 as (rah- Grah. I# Eani8 or Rah,P1et, obtain (rah-at"a CL,ali#ications o# (rah- GrahD8 the3 beco-e (rah- Grah. I# a n,-ber o# Grahas obtain (rah-at"a8 the one :ith the largest n,-ber o# degrees :o,ld beco-e (rahGrah. I# there is parit3 in the degrees o# s,ch Grahas8 the -ost po:er#,l a-ongst the- :o,ld beco-e (rah- Grah.

1o"ardha
1$4. The spans o# Dashas o# the Rashis in the 0ogardha Dasha s3ste- are hal# o# the total o# the spans o# Char and Sthir Dashas. The Dasha :ill co--ence #ro- the Rashi o# Lagn8 or 0,"ati8 :hiche"er is stronger. The order o# the Dashas o# the 12 Rashis :ill be co,nted on:ards8 i# the opening Dasha Rashi is an odd one. I# it be an e"en Rashi8 the Dashas :ill be in re"erse order.

2endradi
1$551$ . In this s3ste- there are Dashas o# Ai!ed Rashis in the 1endr etc. #ro- Lagn8 or #ro- 0,"ati8 :hiche"er is stronger. I# Lagn8 or 0,"ati :ith strength is placed in an odd Rashi8 the 1endr etc. are co,nted in the on:ard order. I# it be in an e"en Rashi8 the co,nting :ill be in the bac9:ard8 or re"erse order. In the- also the Dashas :o,ld be in the order o# co-parati"e strength o# the Rashis. The order o# Dashas :o,ld be the sa-e8 as rec9oned #ro- the *t-a 1ara9. The spans o# Dashas :o,ld be the sa-e8 as the3 are in the Char Dasha. In calc,lating the 3ears o# Dashas o# Grahas8 co,nting is done #ro- the Grah to his o:n Rashi. The 3ears o# Dashas :o,ld be the n,-ber8 arri"ed at b3 co,nting ,p to the Rashi o# the Grah8 :hich is stronger8 or -ore in n,-ber. 1$$. I# a Grah o:ns t:o Rashis8 the Dasha 3ears :ill be eL,al to the n,-ber8 :hich is greater8 :hen co,nted #ro- the Rashi8 occ,pied b3 hi-. 4otes. 7nder this s3ste- Dashas are o# t:o 9inds8 na-el3 Lagn 1endradi and *t-a 1ara9 1endradi. There are also 1endradi Rashi Dasha8 or 1endradi Grah Dasha in both the Dasha s3ste-s8 -entioned abo"e.

2ara:
1$%. The s3ste-8 ,nder :hich the #irst Dasha is o# the *t-a 1ara9 and the s,bseL,ent Dashas are o# the re-aining $ 1ara9as in their order is 9no:n8 as 1ara9 Dasha. In this s3ste- the Dasha 3ears are eL,al to the n,-ber o# Rashis8 co,nted #ro- Lagn ,p to the 1ara9 concerned.

?and.:
1$&51%). 7nder the >and,9 Dasha s3ste- the Dasha co--ences #ro- Lagn8 or 0,"ati (ha"a8 :hiche"er is stronger. I# the Rashi o# co--ence-ent is an odd Rashi8 the Dashas o# 3 >o"able8 3 Ai!ed and 3 D,al Rashis :ill be co,nted in the on:ards order. The3 :ill be in the re"erse order in the case o# an e"en Rashi. In this s3ste- the Dasha 3ears :ill be the sa-e8 as in Sthir Dasha. In this s3ste- e"er3 Dasha is o# the ne!t 3rd Rashi.

Sh.la
1%151%2. So-e sages ha"e designed the Sh,la Dasha #or deter-ining the ti-e o# death. In this s3ste- the Dasha co--ences #ro- Dhan8 or Randhr8 :hiche"er is stronger. I# the Rashi is an odd one8 the order o# the Dasha Rashis :ill be on:ards. It :ill be bac9:ards in the case o# an e"en Rashi. The Dasha 3ears in this s3ste- are8 as adopted #or the Sthir Dasha. There is a possibilit38 that death appears in the Dasha o# the >ara9 Rashi8 :hich has greater strength.

Tri:on
1%351%4. In this s3ste- the #irst Dasha co--ences #ro- the strongest a-ongst the Rashis in 1on CTri9onD to Lagn CTan,8 /,tr and Dhar-D. This s3ste- is si-ilar to the Char Dasha. Fere also the Dashas o# the Rashis :ill be in the on:ards order in the case o# odd Rashis and in the re"erse order in the case o# e"en Rashis. The Dasha 3ears :ill be si-ilar to that o# Char Dasha. It has been na-ed Tri9on beca,se o# the co--ence-ent o# the Dasha #ro- the Rashis in 1onas.

Dir"a
1%551%$. In this s3ste- the order o# the Dashas is8 as #ollo:sG the Rashi8 occ,p3ing Dhar-8 the Rashis8 recei"ing a Drishti #ro- the Rashi in Dhar-8 the Rashi in 1ar-8 the Rashis8 recei"ing a Drishti #ro- the Rashi in 1ar-8 the Rashi in Labh and the Rashis8 recei"ing a Drishti #ro- the Rashi in Labh. *s this s3ste- is -ostl3 based on Drishtis8 it has been na-ed8 as Dirga Dasha. Three di##erent processes are adopted #or the >o"able8 Ai!ed and D,al Rashis #ro- Dhar-8 1ar- and Labh. *ccording to the-8 Rashi8 :hich recei"es a Drishti #ro- the >o"able Rashi8 is co,nted bac9:ards and the Rashi8 recei"ing a Drishti #ro- the Ai!ed Rashi8 is co,nted on:ards. In the case o# the D,al Rashi8 i# it is odd8 the co,nting is on:ards and the order is bac9:ards in case o# an e"en Rashi #or the Rashis8 recei"ing a Drishti. 4otes. The intention is8 that #ro- the point o# "ie: o# Drishti the process o# Rashi8 recei"ing a Drishti8 sho,ld be started #ro- the Rashi8 :hich is nearest. In this connection readers -a3 re#er to Rashi Drishti9athan *dh3a3a8 Ch. %8 2erse & and the table a#ter that.

!a"nadi Rashi Dasha

1%%51%&. In this s3ste- there are Dashas o# all the 12 Rashis8 incl,ding Lagn8 in e"er3 4a9shatr. ConseL,entl3 the (ha3at at birth -a3 be -,ltiplied b3 12 and then the

prod,ct sho,ld be di"ided b3 (habhog. The Rashi8 degree etc. so a"ailable -a3 be added to the longit,de o# Lagn. Aro- the Rashi8 beco-ing a"ailable b3 doing so8 :ill start the Dashas o# the 12 Rashis. CI# that Rashi is odd8 the co,nting :ill be on:ards. It :ill be in the re"erse order8 i# the Rashi is e"enD 1&). Aor #inding the balance o# Dasha at birth8 -,ltipl3 the e!pired degree etc. b3 the Dasha 3ears o# the #irst Dasha Rashi and di"ide it b3 3). The 3ears etc. so arri"ed at -a3 be ded,cted #ro- the Dasha 3ears. The res,lt :ill indicate the balance o# Dasha at birth in 3ears8 -onths etc.

Panch S;ar Dasha

1&151&4. (eginning #ro- *9aradhi 5 S:aras Ca8 i8 ,8 e8 oD8 :rite ,nderneath the- the 2arnas in lines. Lea"e o,t the letters NaaO8 NbaO and NcaO8 beca,se the3 are not ,sed in na-es. I# the3 are #o,nd in an3 na-e8 NgaO -a3 be s,bstit,ted #or NaaO8 N.aO #or NbaO and NdaO #or NcaO #or :or9ing o,t the Dashas and -a9ing predictions. In this -anner the S:ar8 ,nder :hich the #irst 2arna o# the na-e o# the nati"e is #o,nd8 :ill deter-ine the order o# the Dashas o# the #i"e S:aras. Dashas are o# 12 3ears #or all the #i"e S:aras. In the Dasha o# e"er3 S:ar there :ill be *ntar Dashas o# all the #i"e S:aras in the sa-e order.

1o"ini
1&551&&. >aharishi /arashar said. 6 (rah-in_ I ha"e alread3 gi"en 3o, the description o# /anch S:ar Dasha. 4o: I :ill acL,aint 3o, :ith the 0ogini Dasha8 as described b3 Lord >ahade"a. There are % 0oginis8 na-el3 >angal8 /ingal8 Dhan3a8 (hra-ari8 (hadri9a8 7l9a8 Siddha and San9at. Candr8 S@r3a8 G,r,8 >angal8 (,dh8 Eani8 E,9r and Rah, are born #ro- the-. *dd 3 to the +an- 4a9shatr and di"ide it b3 %. The re-ainder :ill indicate the 0ogini Dasha o# >angal8 etc. The Dashas are o# 18 28 38 48 58 8 $ and % 3ears. The balance o# Dasha at birth sho,ld be :or9ed o,t #ro- the (ha3at and (habhog etc.8 as alread3 e!plained earlier.

Pind9 ,=> and 5isar"

2)152)2. The /ind8 *<= and 4isarg Dasha :ill be the sa-e8 as /inda3,8 *<=a3, and 4isarga3,8 the -ethod o# deter-ination o# :hich has alread3 been e!plained pre"io,sl3. The order o# Dashas :ill be8 as #ollo:s. The #irst :ill be o# Lagn8 S@r3a8 or Candr8 :hoe"er is stronger. The s,bseL,ent Dashas :ill be o# Grahas in 1endr to the-8 then o# Grahas in /anaphara (ha"as and lastl3 in *po9li-a (ha"as. The Dashas and *ntar Dashas o# Lagn and the se"en Grahas :ill also be in the sa-e order. 2)3. The e##ects o# these Dashas :ill be in accordance :ith *shta9 2arg (al8 :hich s,b.ect :ill be dealt :ith later. These Dashas are also called *shta9 2arg Dashas.

Sandh4a

2)4. Sandh3a is the D"adash;<= *3,rda3a o# the /ara- *3,rda3a C-a!i-,possible li#e5spanD. In Sandh3a Dasha the Dasha o# all the Rashis #ro- Lagn on:ards is o# 1P12 the 3ears o# /ara- *3,rda3a.

Pacha: Dasha in Sandh4a Dasha

2)552) . (3 -,ltipl3ing the Dasha 3ears o# Sandh3a Dasha b3 and di"iding the prod,ct b3 318 the 3ears8 -onths etc. so arri"ed at -a3 be p,t in one apart-ent o# a Table. Therea#ter hal# o# these 3ears8 -onths etc. -a3 be :ritten in the ne!t three apart-ents. The re-aining % apart-ents -a3 be #illed in b3 one third o# the a#oresaid 3ears8 -onths etc. In this -anner /acha9 Dasha in Sandh3a Dasha o# e"er3 (ha"a can be :or9ed o,t and predictions -a3 be -ade #ro- it.

Tar
2)$52)&. 6 (rah-in_ So-e sages ha"e gi"en consideration to Tar Dasha8 :hich is li9e 2i-shottari. In this Dasha +an-8 Sa-pat etc. in their order replace S@r3a8 Candr etc.8 placed in 1endras. This Dasha is applied in those cases onl38 :here there are Grahas in 1endras. I# there are a n,-ber o# Grahas8 the #irst Dasha :ill belong to the strongest a-ongst the-. 21). 6 (rah-in_ I ha"e no: co-pleted the description o# the di##erent 9inds o# Dashas. I :ill gi"e the description o# their *ntar Dashas Cs,b5periodsD later.

Ch. 4'. *&&ects o& Dashas

1. >aitre3a said. 6 >aharishi /arashar_ 0o, ha"e told -e abo,t the di##erent 9inds o# Dashas. 4o: be 9ind eno,gh to enlighten -e :ith the e##ects o# Dashas. 2. >aharishi /arashar replied. 6 (rah-in_ There are t:o 9inds o# e##ects o# DashasG general and distincti"e. The nat,ral characteristics o# the Grahas ca,se the general e##ects and the distincti"e e##ects are realiIed b3 their place-ents etc. 354. The e##ects o# the Dashas o# the Grahas are in accordance :ith their strength. The e##ects o# a Grah in the #irst Dresh9an are realiIed at the co--ence-ent o# the Dasha. The Grah in the second Dresh9an -a9es its e##ects #elt in the -iddle o# the Dasha. The e##ects o# the Grah in the third Dresh9an are e!perienced at the end o# the Dasha. I# the Grah is retrograde8 these e##ects :o,ld be in the re"erse order. The Dasha e##ects o# Rah, and 1et,8 :ho are al:a3s retrograde8 :ill al:a3s be realiIed in the re"erse order. 55 . The e##ects are #a"o,rable8 i# at the co--ence-ent o# the Dasha the Dasha Lord is in Lagn8 in his e!altation8 o:n8 or a Shant Rashi. The res,lts are ,n#a"o,rable8 i# the Dasha Lord is in *ri8 Randhr8 or 23a3a (ha"a8 in his debilitation8 or in an ini-ical Rashi. $511. D,ring the Dasha o# S@r3a there is acL,isition o# :ealth8 great #elicit3 and hono,rs #ro- the Go"ern-ent8 i# at the ti-e o# birth S@r3a is in his o:n Rashi8 in his e!altation Rashi8 in a 1endr8 in Labh8 be associated :ith the Lord o# Dhar-8 or the

Lord o# 1ar- and strong in his 2arg. The nati"e :ill be blessed :ith a son CchildrenD8 i# S@r3a is :ith the Lord o# /,tr. The nati"e :ill acL,ire elephants and other 9inds o# :ealth8 i# S@r3a is associated :ith the Lord o# Dhan. The nati"e :ill en.o3 co-#orts o# con"e3ances8 i# S@r3a is associated :ith the Lord o# (andh,. Fe attains a high position8 li9e that o# *r-3 Chie#8 b3 the bene#icence o# the 9ing and en.o3s all 9inds o# happiness. Th,s d,ring the Dasha o# a strong Cand #a"o,rableD S@r3a there are acL,isitions o# clothes8 agric,lt,ral prod,cts8 :ealth8 hono,rs8 con"e3ances etc. 12515. D,ring the Dasha o# S@r3a there :ill be an!ieties8 loss o# :ealth8 p,nish-ent #ro- Go"ern-ent8 de#a-ation8 opposition b3 9ins-en8 distress to #ather8 CinDa,spicio,s happenings at ho-e8 distress to paternal and -aternal ,ncles etc.8 an!iet3 and ini-ical relations :ith other people #or no reason :hatsoe"er8 sho,ld S@r3a be in his Rashi o# debilitation8 be :ea9 in *ri8 Randhr8 or 23a3a8 or be associated :ith -ale#ic Grahas8 or :ith the Lord o# *ri8 Randhr8 or 23a3a. There :ill be so-e #a"o,rable e##ects at ti-es8 i# in the abo"e sit,ations S@r3a recei"es a Drishti #ro- bene#ic Grahas. The e##ects :ill al:a3s be ,n#a"o,rable8 :hen -ale#ic Grahas gi"e a Drishti to S@r3a. 1 522. 6 (rah-in_ *#ter describing the e##ects o# the Dasha o# S@r3a in brie#8 I :ill no: co-e to the e##ects o# 2i-shottari Dasha o# Candr. D,ring the Dasha o# Candr #ro- its co--ence-ent to the end there :ill be op,lence and glor38 good #ort,ne8 gain o# :ealth8 a,spicio,s #,nctions at ho-e8 da:n o# #ort,ne8 attain-ent o# a high position in Go"ern-ent8 acL,isition o# con"e3ances8 clothes8 birth o# children and acL,isition o# cattle8 sho,ld Candr be in her e!altation8 in her o:n Rashi8 in 1endr8 in Labh8 Dhar-8 or /,tr8 be associated :ith8 or recei"es a Drishti #ro- bene#ics8 be #,ll3 po:er#,l and is associated :ith the Lord o# 1ar-8 Dhar-8 or (andh,. There :ill be e!traordinar3 gains o# :ealth and l,!,ries8 i# s,ch a Candr is in Dhan (ha"a. 2352 . Sho,ld Candr be :aning8 or in her debilitation Rashi8 there :ill be loss o# :ealth in her Dasha. I# Candr is in Saha.8 there :ill be happiness o## and on. I# Candr is associated :ith -ale#ics8 there :ill be idioc38 -ental tension8 tro,ble #roe-plo3ees and -other and loss o# :ealth. I# :aning Candr is in *ri8 Randhr8 or 23a3a8 or is associated :ith -ale#ics8 there :ill be ini-ical relations :ith Go"ern-ent8 loss o# :ealth8 distress to -other and si-ilar e"il e##ects. I# a strong Candr is placed in *ri8 Randhr8 or 23a3a there :ill be tro,bles and good ti-es o## and on. 2$532. I# >angal is in his e!altation8 in his >,ltri9on8 in his o:n Rashi8 in 1endr8 in Labh8 or Dhan (ha"a :ith strength8 in a bene#ic *<= C4a";<=D and is associated :ith a bene#ic8 there :ill be d,ring his Dasha acL,isition o# 9ingdo- Cattain-ent o# a high ad-inistrati"e8 or political position in Go"ern-ent8 gain o# :ealth and land8 recognition b3 Go"ern-entD8 gain o# :ealth #ro- #oreign co,ntries and acL,isition o# con"e3ances and orna-ents. There :ill also be happiness and good relations :ith co5 borns. I# >angal :ith strength is placed in a 1endr8 or in Saha.8 there :ill be gain o# :ealth thro,gh "alo,r8 "ictor3 o"er ene-ies8 happiness #ro- :i#e and children. There :ill8 ho:e"er8 be a possibilit3 o# so-e ,n#a"o,rable e##ects at the end o# the Dasha. 33. I# >angal is in his debilitation Rashi8 :ea98 in an ina,spicio,s (ha"a8 or is associated :ith8 or recei"es a Drishti #ro- -ale#ics8 there :ill be in his Dasha loss o# :ealth8 distress and si-ilar ,n#a"o,rable e##ects.

3453&S. In order to clari#3 the e##ects o# the Dasha o# Rah, I shall #irst -ention the e!altation and debilitation Rashis o# Rah, and 1et,. The e!altation Rashi o# Rah, is 2rishabh. The e!altation Rashi o# 1et, is 2rischi9. The >,ltri9onas o# Rah, and 1et, are >ith,n and Dhan,. The o:n Rashis o# Rah, and 1et, are 1,-bh and 2rischi9. So-e sages ha"e e!pressed the "ie:8 that 1an3a is the o:n Rashi o# Rah, and >een is the o:n Rashi o# 1et,. Sho,ld Rah, be in his e!altation Rashi etc.8 there :ill be d,ring the Dasha o# Rah, great happiness #ro- acL,isition o# :ealth8 agric,lt,ral prod,cts etc.8 acL,isition o# con"e3ances :ith the help o# #riends and Go"ern-ent8 constr,ction o# a ne: ho,se8 birth o# sons CchildrenD8 religio,s inclinations8 recognition #ro- Go"ern-ent o# #oreign co,ntries and gain o# :ealth8 clothes etc. I# Rah, be associated :ith8 or recei"es a Drishti #ro- bene#ics8 be in a bene#ic Rashi and be in Tan,8 (andh,8 0,"ati8 1ar-8 Labh8 or Saha.8 there :ill be d,ring his Dasha all 9inds o# co-#orts b3 the bene#icence o# the Go"ern-ent8 acL,isition o# :ealth thro,gh a #oreign Go"ern-ent8 or so"ereign and #elicit3 at ho-e. 4)543. I# Rah, is in Randhr8 or 23a3a (ha"a8 there :ill be d,ring his Dasha all 9inds o# tro,bles and distress. I# Rah, is associated :ith a -ale#ic8 or a >ara9 Grah8 or is in his debilitation Rashi8 there :ill be loss o# position8 destr,ction o# his residential ho,se8 -ental agon38 tro,ble to :i#e and children and -is#ort,ne o# getting bad #ood. There :ill be loss o# :ealth at the co--ence-ent o# the Dasha8 so-e relie# and gain o# :ealth in his o:n co,ntr3 and distress and an!ieties d,ring the last portion o# the Dasha. 44. 4o: I a- going to describe the e##ects o# the Dasha o# G,r,8 the great bene#ic and preceptor o# the Gods. 4554%. I# G,r, is in his e!altation8 his o:n Rashi8 his >,ltri9on8 in 1ar-8 /,tr8 or Dhar- (ha"a8 in his o:n 4a";<=8 or in his e!alted 4a";<=8 there :ill be d,ring his DashaG acL,isition o# 9ingdo-8 great #elicit38 recognition b3 Go"ern-ent8 acL,isition o# con"e3ances and clothes8 de"otion to deities and (rah-ins8 happiness in respect o# his :i#e and children and s,ccess in the per#or-ance o# religio,s sacri#ices CoblationsD. 4&551. I# G,r, is in his debilitation Rashi8 co-b,st8 associated :ith -ale#ics8 or in *ri8 or Randhr8 there :ill be d,ring his Dasha loss o# residential pre-ises8 an!iet38 distress to children8 loss o# cattle and pilgri-age. The Dasha :ill gi"e so-e ,n#a"o,rable e##ects at its co--ence-ent onl3. D,ring the later part o# the Dasha there :ill be good e##ects8 li9e gain o# :ealth8 a:ards #ro- and recognition b3 Go"ern-ent. 52. 4o: I :ill describe to 3o, the e##ects o# the Dasha o# Eani8 :ho is considered the "ilest and -ost in#erior a-ongst all the Grahas. 5355 . I# Eani is in his e!altation8 in his o:n Rashi8 or in >,ltri9on8 or #riendl3 Rashi8 in his o:n8 or e!alted 4a";<= and in Saha.8 or Labh8 there :ill be d,ring his Dasha recognition b3 Go"ern-ent8 op,lence and glor38 na-e and #a-e8 s,ccess in the ed,cational sphere8 acL,isition o# con"e3ances and orna-ents etc.8 gain o# :ealth8 #a"o,rs #ro- Go"ern-ent8 attain-ent o# a high position8 li9e Co--ander o# an

*r-38 acL,isition o# a 9ingdo-8 bene"olence o# goddess La9sh-i8 gain o# propert3 and birth o# children. 5$5 ). I# Eani is in *ri8 Randhr8 or 23a3a8 in his debilitation Rashi8 or co-b,st8 there :ill be d,ring his Dasha ill e##ects #ro- poison8 in.,r3 #ro- :eapons8 separation #ro#ather8 distress to :i#e and children8 disaster8 as a res,lt o# displeas,re o# Go"ern-ent8 i-prison-ent etc. I# Eani recei"es a Drishti #ro-8 or is associated :ith a bene#ic8 is placed in a 1endr8 or in a Tri9on8 in Dhan,8 or in >een8 there :ill be acL,isition o# a 9ingdo-8 con"e3ances and clothes. 1. 4o: I a- going to describe the e##ects o# the Dasha o# (,dh8 :ho is called a 1,-ar Cin his teensD a-ongst all the Grahas. 25 5. I# (,dh is in his e!altation8 in his o:n8 in a #riendl3 Rashi8 or in Labh8 /,tr8 or Dhar-8 there :ill be d,ring his Dasha acL,isition o# :ealth8 gain o# rep,tation8 i-pro"e-ent in 9no:ledge8 bene"olence o# Go"ern-ent8 a,spicio,s #,nctions8 happiness #ro- :i#e and children8 good health8 a"ailabilit3 o# s:eetish preparations8 pro#its in b,siness etc. I# (,dh recei"es a Drishti #ro- a bene#ic8 is in Dhar-8 or is the Lord o# 1ar-8 the a#oresaid bene#icial res,lts :ill be e!perienced in #,ll and there :ill be great #elicit3 all5ro,nd. 5$). I# (,dh is associated :ith a -ale#ic8 there :ill be d,ring his Dasha p,nish-ent b3 Go"ern-ent8 ini-ical relations :ith 9ins-en8 .o,rne3 to a #oreign co,ntr38 dependence on others and the possibilit3 o# ,rinar3 tro,bles. I# (,dh is in *ri8 Randhr8 or 23a3a8 there :ill be loss o# :ealth8 d,e to ind,lgence in lasci"io,s acti"ities8 possibilit3 o# s,##ering #ro- rhe,-atis- and .a,ndice8 danger o# the#ts and -ale"olence o# Go"ern-ent8 loss o# land and cattle etc. *t the co--ence-ent o# the Dasha o# (,dh8 there :ill be gains o# :ealth8 better-ent in the ed,cational sphere8 birth o# children and happiness. In the -iddle o# the Dasha8 there :ill be recognition #ro- Go"ern-ent. The last part o# the Dasha :ill be distress#,l. $1. 4o: I :ill tell 3o, abo,t the Dasha o# 1et,8 :ho is a headless tr,n9 C1abandhaD a-ongst all the Grahas. $25$$. I# 1et, is in a 1endr8 a Tri9on8 or in Labh8 in a bene#ic Rashi8 in his e!altation8 or in his o:n Rashi8 there :ill be d,ring his Dasha cordial relations :ith the 9ing8 desired headship o# a co,ntr38 or "illage8 co-#orts o# con"e3ances8 happiness #rochildren8 gain #ro- #oreign co,ntries8 happiness #ro- :i#e and acL,isition o# cattle. I# 1et, is in Saha.8 *ri8 or Labh8 there :ill be in his Dasha acL,isition o# a 9ingdo-8 good relations :ith #riends and opport,nities #or the acL,isition o# elephants. *t the co--ence-ent o# the 1et, Dasha there :ill be Ra. 0og. D,ring the -iddle portion o# the Dasha there :ill be possibilities o# #ear#,lness and in the last part there :ill be s,##erings #ro- ail-ents and .o,rne3s to distant places. I# 1et, is in Dhan8 Randhr8 or 23a3a8 or recei"es a Drishti #ro- a -ale#ic8 there :ill be i-prison-ent8 destr,ction o# 9ins-en and residential pre-ises and an!ieties8 co-pan3 o# -enials and diseases. $%. 4o: I :ill describe the e##ects o# the Dasha o# E,9r8 :ho is the incarnate o# into!ication8 ecstas38 delight and pride a-ongst all the Grahas.

$&5%2. I# E,9r is in his e!altation8 in his o:n Rashi8 or in a 1endr8 or a Tri9on8 there :ill be d,ring his Dasha acL,isition o# #anc3 clothes8 orna-ents8 con"e3ances8 cattle and land etc.8 a"ailabilit3 o# s:eet preparations e"er3 da38 recognition #ro- the so"ereign8 l,!,rio,s #,nctions o# songs and dances etc. b3 the bene"olence o# Goddess La9sh-i. I# E,9r is in his >,ltri9on8 d,ring his Dasha there :ill de#initel3 be acL,isition o# a 9ingdo-8 acL,isition o# a ho,se8 birth o# children and grandchildren8 celebration o# -arriage in the #a-il38 attain-ent o# a high position8 li9e the Co--ander o# an *r-38 "isits o# #riends8 reco"er3 o# lost :ealth8 propert38 or 9ingdo-. %35%4S. I# E,9r is in *ri8 Randhr8 or 23a3a8 there :ill be d,ring his Dasha ini-ical relations :ith 9ins-en8 distress to :i#e8 losses in b,siness8 destr,ction o# cattle and separation #ro- relations. %55%$. I# E,9r is in (andh,8 as Lord o# Dhar-8 or 1ar-8 there :ill be d,ring his Dasha attain-ent o# r,lership o# a co,ntr38 or "illage8 per#or-ance o# pio,s deeds8 li9e b,ilding o# reser"oirs and te-ples and gi"ing grains etc. in charit38 a"ailabilit3 o# s:eet preparations e"er3 da38 "igor in :or98 na-e and #a-e and happiness #ro- :i#e and children. %%5%&. Si-ilar are the e##ects o# E,9r in his s,b5periods. I# E,9r is Lord o# Dhan8 or 0,"ati8 there :ill be d,ring his Dasha ph3sical pains and tro,bles. To get alle"iation #ro- those tro,bles the nati"e sho,ld per#or- Shatar,dri3a8 or >rit3,n.a3a +apa in the prescribed -anner and gi"e in charit3 a co:8 or #e-ale b,##alo.

Ch. 4(. Distincti%e *&&ects o& the 5a:shatr Dasha9 or o& the Dashas o& the !ords E3i/shottariF o& %ario.s Bha%as
1. I# the Lord o# 1ar- is placed in an a,spicio,s (ha"a in his e!altation Rashi etc.8 his Dasha e##ects :ill be #a"o,rable. The e##ects :ill be ad"erse8 i# the Lord o# 1aris in his debilitation Rashi and occ,pies an ina,spicio,s (ha"a. This pro"es8 that an ina,spicio,s Grah in his e!altation Rashi etc. :ill not prod,ce ,n#a"o,rable res,lts8 i# placed in an a,spicio,s (ha"a and a bene#ic8 being in his debilitation Rashi and being placed in an ina,spicio,s (ha"a8 :ill prod,ce ad"erse e##ects. 4o: I :ill describe the e##ects o# the Dasha o# the Lords o# "ario,s (ha"as8 :ho are related to each other. 254. There :ill be ph3sical :ell5being in the Dasha o# the Lord o# Lagn8 distress and possibilit3 o# death in the Dasha o# the Lord o# Dhan8 ,n#a"o,rable e##ects in the Dasha o# the Lord o# Saha.8 acL,isition o# ho,se and land in the Dasha o# the Lord o# (andh,8 progress in ed,cational sphere and happiness #ro- the children in the Dasha o# the Lord o# /,tr and danger #ro- ene-ies and ill health in the Dasha o# the Lord o# *ri. 55%. There :ill be distress to :i#e and the possibilit3 o# the death o# the nati"e in the Dasha o# the Lord o# 0,"ati8 the possibilit3 o# death and #inancial losses in the Dasha o# the Lord o# Randhr8 i-pro"e-ent in the ed,cational sphere8 religio,s5-indedness and ,ne!pected gains o# :ealth in the Dasha o# the Lord o# Dhar-8 recognition #ro-

and a:ards b3 the Go"ern-ent in the Dasha o# the Lord o# 1ar-8 obstacles in gains o# :ealth and the possibilit3 o# diseases in the Dasha o# the Lord o# Labh and distress and danger #ro- diseases in the Dasha o# the Lord o# 23a3a. * Grah8 placed in an a,spicio,s (ha"a8 li9e Tri9on etc.8 at the co--ence-ent o# the Dasha8 prod,ces #a"o,rable res,lts in his Dasha. The Grah8 placed in *ri8 Randhr8 or 23a3a at that ti-e8 3ields onl3 ad"erse res,lts d,ring his Dasha. It is there#ore essential8 that the place-ent o# a Grah at the ti-e o# birth and at the co--ence-ent o# the Dasha sho,ld both be ta9en into acco,nt #or the assess-ent o# the Dasha e##ects. 1451$S. The Dasha o# *riOs8 RandhrOs8 or 23a3aOs Lord also beco-es #a"o,rable8 i# the3 get associated :ith the Lord o# a Tri9on. I# the Lord o# a 1endr is in a Tri9on8 or the Lord o# a Tri9on is in a 1endr8 the Dasha o# the Grah8 3,ti :ith either o# the-8 beco-es #a"o,rable. The Dasha o# a Grah8 recei"ing a Drishti #ro- the Lord o# a 1endr8 or Tri9on is also #a"o,rable. I# Dhar-Os Lord is in Lagn and LagnOs Lord is in Dhar-8 the Dashas o# both o# the- :ill prod,ce e!tre-el3 bene#icial res,lts. There :ill be acL,isition o# a 9ingdo- in the Dashas o# LagnOs Lord and 1ar-Os Lord8 i# 1ar-Os Lord is in Lagn and LagnOs Lord is in 1ar-. 1%52). The Dasha o# Saha.Os8 *riOs and LabhOs Lord8 o# the Grahas8 placed in Saha.8 *ri and Labh and o# the Grahas8 3,ti :ith the abo"e8 :ill pro"e ,n#a"o,rable. The Dasha o# the Grahas8 associated :ith the Lords o# >ara9 (ha"as8 na-el3 Dhan and 0,"ati8 in Dhan8 or 0,"ati and the Dashas o# the Grahas8 placed in Randhr8 :ill prod,ce ,n#a"o,rable e##ects. Th,s the Dashas sho,ld be considered #a"o,rable8 a#ter ta9ing into acco,nt the place-ent o# a Grah and his relationship o# one Grah :ith the other. CRah, and 1et, gi"e #a"o,rable res,lts in Saha.8 *ri and LabhD.

Ch. 4). *&&ects o& the 2aal Cha:r

155. >aharishi /arashar said. 6 (rah-in_ I a- no: going to describe to 3o, the e##ects o# the 1aal Cha9r Dasha. D,ring the Dasha o# the Rashi8 o:ned8 or occ,pied b3 S@r3a8 there :ill be ill health8 d,e to the blood8 or bile tro,blesR ` Candr8 there :ill be gain o# :ealth and clothes8 na-e and #a-e and birth o# childrenR ` >angal8 there :ill be bilio,s #e"er8 go,t and :o,ndsR ` (,dh8 there :ill be acL,isition o# :ealth and birth o# childrenR ` G,r,8 there :ill be increase in the n,-ber o# children8 acL,isition o# :ealth and en.o3-entR ` E,9r8 there :ill be acL,isition o# learning8 -arriage and gain o# :ealthR ` occ,pied b3 Eani8 there :ill be all 9inds o# ad"erse happenings.

The *&&ects o& the Dashas on the Basis o& the 5a%<=> o& each Rashi
5$. In the 1aal Cha9r Dasha o# >esh in >esh 4a";<= there :ill be distress8 d,e to tro,bles8 ca,sed b3 the poll,tion o# blood. In the Dasha o# >esh in the 4a";<= o# 2rishabh there :ill be increase in :ealth and agric,lt,ral prod,ct. In the 4a";<= o# >ith,n there :ill be ad"ance-ent o# 9no:ledge. In the 4a";<= o# 1ar9 there :ill be acL,isition o# :ealth8 in the Si-h 4a";<= danger #ro- ene-ies8 in the 1an3a distress to :i#e8 in the T,la 9ingship8 in the 2rischi9 death and in the Dhan, acL,isition o# :ealth. S,ch :ill be the e##ects o# the & /adas o# >esh. In assessing the net e##ects the nat,re o# the Grah8 occ,p3ing the Rashi8 sho,ld also be ta9en into acco,nt.

%51). In the Dasha o# >a9ar 4a";<= in 2rishabh there :ill be tendenc3 to per#or,ndesirable deeds along :ith -ore ad"erse e##ects. In the 1,-bh 4a";<= there :ill be pro#its in b,siness8 in the >een s,ccess in all "ent,res8 in the Dasha o# 2rischi9 4a";<= danger #ro- #ire8 in the Dasha o# T,la 4a";<= recognition #ro- Go"ern-ent and re"erence #ro- all8 in the Dasha o# 1an3a 4a";<= danger #ro- ene-ies8 in the Dasha o# 1ar9 4a";<= distress to :i#e8 in the Dasha o# Si-h 4a";<= diseases o# e3es and in the Dasha o# >ith,n 4a";<= obstacles in earning li"elihood. S,ch :ill be the e##ects o# the & 4a";<=as o# 2rishabh. Si-ilar interpretation sho,ld be -ade o# #,rther "erses on this s,b.ect. 11512. In >ith,n in the Dasha o# the 2rishabh *<= there :ill be acL,isition o# :ealth8 in the Dasha o# >esh *<= attac9s o# #e"er8 in the Dasha o# >een *<= a##ectionate relations :ith -aternal ,ncle8 in the Dasha o# 1,-bh *<= increase in the n,-ber o# ene-ies8 in the Dasha o# >a9ar *<= danger #ro- thie"es8 in the Dasha o# Dhan, *<= increase in the stoc9 o# :eapons8 in the Dasha o# 2rishabh *<= in.,r3 b3 so-e :eapon and in the Dasha o# >ith,n *<= en.o3-ent. 13515. In 1ar9 in the Dasha o# 1ar9 *<= there :ill be distress8 ` Si-h displeas,re o# the so"ereign8 ` 1an3a re"erence #ro- 9ins-en8 ` T,la bene#icence8 ` 2rischi9 creation o# obstacles b3 #ather8 ` Dhan, increase o# learning and :ealth8 ` >a9ar danger #ro- :ater8 ` 1,-bh increase in the prod,ction o# agric,lt,ral prod,cts and in the Dasha o# the >een *<= acL,isition o# -ore :ealth and en.o3-ent. 1 51$. In Si-h in the Dasha o# the 4a";<= o# 2rischi9 there :ill be distress and disp,tes8 ` T,la e!traordinar3 gains8 ` 1an3a gains o# :ealth8 ` 1ar9 danger #ro:ild ani-als8 ` Si-h birth o# a son8 ` >ith,n increase o# ene-ies8 ` 2rishabh gains #ro- sale o# cattle8 ` >esh danger #ro- ani-als and in the Dasha o# >een *<= .o,rne3s to distant places. 1%51&. In 1an3a in the Dasha o# 1,-bh *<= there :ill be acL,isition o# :ealth8 ` >a9ar #inancial gains8 ` Dhan, -ingling :ith 9ins-en8 ` >esh happiness #ro-other8 ` 2rishabh birth o# children8 ` >ith,n increase in ene-ies8 ` 1ar9 lo"e :ith so-e :o-an8 ` Si-h aggra"ation o# diseases and in the Dasha o# 1an3a *<= birth o# children. 2)522. In T,la in the Dasha o# T,la *<= there :ill be #inancial gains8 ` 2rischi9 good relations :ith 9ins-en8 ` Dhan, happiness #ro- #ather8 ` >a9ar disp,tes :ith -other8 ` 1,-bh birth o# a son and #inancial gains8 ` >een entangle-ent :ith ene-ies8 ` 2rischi9 disp,tes :ith :o-en8 ` T,la danger #ro- :ater and in Dasha o# 1an3a *<= -ore #inancial gains. 23524S. In 2rischi9 in the Dasha o# 1ar9 *<= there :ill be #inancial gains8 ` Si-h opposition to the 9ing8 ` >ith,n acL,isition o# land8 ` 2rishabh #inancial gains8 ` >esh danger #ro- reptiles8 ` >een danger #ro- :ater8 ` 1,-bh pro#its in b,siness8 ` >a9ar pro#its in b,siness8 ` >a9ar possibilit3 o# s,##ering #rodiseases and in the Dasha o# Dhan, *<= #inancial gains. 2552$. In Dhan, in the Dasha o# >esh *<= there :ill be #inancial gains8 ` 2rishabh acL,isition o# -ore land8 ` >ith,n s,ccess in "ent,res8 ` 1ar9 s,ccess all ro,nd8

` Si-h increase in the acc,-,lated :ealth8 ` 1an3a disp,tes8 ` T,la #inancial gains8 ` 2rischi9 a##liction :ith diseases8 ` Dhan, happiness #ro- children. 2%52&. In >a9ar in the Dasha o# >a9ar *<= there :ill be happiness #ro- children8 ` 1,-bh gain o# agric,lt,ral prod,cts8 ` >een :ell being8 ` 2rischi9 danger #ropoison8 ` T,la #inancial gains8 ` 1an3a increase in ene-ies8 ` 1ar9 acL,isition o# propert38 ` Si-h danger #ro- :ild ani-als and in the Dasha o# >ith,n *<= danger o# #alling #ro- a tree. 3)532. In 1,-bh in the Dasha o# 2rishabh *<= there :ill be #inancial gains8 ` >esh diseases o# the e3es8 ` >een .o,rne3s to distant places8 ` 1,-bh increase in :ealth8 ` >a9ar s,ccess in all 9inds o# "ent,res8 ` Dhan, -ore ene-ies8 ` >esh loss o# happiness and en.o3-ent8 ` 2rishabh death8 ` >ith,n :ell being. 33534S. In the >een in the Dasha o# 1ar9 *<= there :ill be increase in :ealth8 ` Si-h recognition b3 Go"ern-ent8 ` 1an3a #inancial gains8 ` T,la gains #ro- all so,rces8 ` 2rischi9 #e"er8 ` Dhan, -ore ene-ies8 ` >a9ar con.,gal disp,tes8 ` 1,-bh danger #ro- :ater and in the Dasha o# >een *<= good #ort,ne all5ro,nd. In this -anner on the 1aal Cha9r8 prepared on the basis o# /ad o# the +an- 4a9shatr8 the Dashas o# the 4a";<= Rashis and their d,ration can be assessed and prediction can be -ade #or the :hole li#e o# the nati"e. *ppropriate re-edial -eas,res Crecitation o# >antras8 oblations etc.D sho,ld be ta9en to alle"iate the ad"erse e##ects8 ca,sed b3 -ale#ic Dashas. 3553$. The e##ects o# Dasha in Ra. 0og etc. ha"e alread3 been described in 2ol. I o# this boo9. The sa-e sho,ld be applied in a .,dicio,s -anner in the 1aal Cha9r. These are in brie# e##ects o# 1aal Cha9r Dasha.

Ch. +. *&&ects o& the Char etc. Dashas

153. >aharishi /arashar said. 6 (rah-in_ I ha"e alread3 described the Char etc. Dashas. 4o: I a- going to tell 3o, the e##ects o# these Dashas. The e##ects o# the Dashas o# the Rashis sho,ld be .,dged #ro- the strength o# the Lords o# Rashis and :hether the3 are bene#ics8 or -ale#ics. I# the Lord o# a Rashi possesses #,ll strength8 the e##ects o# the Dasha o# the Rashi :ill be realiIed in #,ll. The e##ects o# the Dasha :ill be o# -edi,- nat,re8 i# the strength is -edi,-. I# the Lord o# Rashi possesses little strength8 the e##ects :ill be e!perienced accordingl3. 451). I# there are -ale#ics in the %th8 the 5th and the &th #ro- a Dasha Rashi8 the e##ects o# the Dasha o# that Rashi :ill be distress#,l. I# there are -ale#ics in the 3 rd and the th #ro- a Dasha Rashi8 the e##ects o# the Dasha :ill be "ictor3 o"er ene-ies and happiness. I# there are bene#ics in the 3 rd and the th #ro- the Dasha Rashi8 there :ill be de#eat in its Dasha. I# there are bene#ics8 or -ale#ics in the 11 th #ro- the Dasha Rashi8 there :ill be conL,ests and happiness in the Dasha. I# the Dasha Rashi is occ,pied b38 or is o:ned b3 a bene#ic8 the e##ects o# its Dasha :ill be bene#icial. I# a Dasha Rashi8 o:ned b3 a bene#ic8 is occ,pied b3 a -ale#ic8 #a"o,rable e##ects :ill be e!perienced in the #irst part o# the Dasha and the3 :ill be ad"erse in the latter part. I# a Dasha Rashi8 o:ned b3 a -ale#ic is occ,pied b3 a bene#ic8 the e##ects o# the Dasha :ill be the sa-e. * Dasha Rashi8 o:ned and occ,pied b3 a -ale#ic :ill al:a3s 3ield

,n#a"o,rable res,lts. The re"erse :ill be the case in the case o# the Dasha Rashi8 o:ned and occ,pied b3 a bene#ic. I# a Dasha Rashi8 o:ned b3 a bene#ic8 is occ,pied b3 both bene#ic and -ale#ic Grahas8 the e##ects o# Dasha :ill be ad"erse in its #irst part and #a"o,rable in the latter part. 1151$. The assess-ent o# the e##ects o# the Dasha o# the Dasha Rashi sho,ld be -ade a#ter ta9ing into acco,nt the disposition o# the Grahas in the Rashi at birth and the disposition o# Grahas d,ring the Dasha. I# the Dasha Rashi is :ell disposed both at the ti-e o# birth and d,ring its Dasha8 the bene#icial res,lts :ill be realiIed in #,ll. I# it is ill5disposed d,ring the Dasha8 the e##ects :ill be o# -i!ed nat,re. I# the Dasha Rashi is ill5disposed both at the ti-e o# birth and d,ring its Dasha8 onl3 e"il e##ects :ill be e!perienced. 1%51&. The e##ects o# the Dasha :ill be #a"o,rable8 i# it is occ,pied b3 a bene#ic and there is also a bene#ic in the Rashi pre"io,s to it. I# the Rashi is occ,pied b3 a -ale#ic8 the e##ects :ill be o# ad"erse nat,re. I# there are bene#ics in /,tr and Dhar-8 the e##ects o# its Dasha :ill be #a"o,rable. The re"erse :ill be the case8 i# /,tr and Dharare occ,pied b3 -ale#ics. 2)521. 1,-bh8 2rishabh8 Si-h and 2rischi9 are (adha9 (ha"as #or the #o,r >o"able RashisG >esh8 1ar98 T,la and >a9ar. In other :ords the 11 th Rashi to a >o"able Rashi is its (adha9 (ha"a. I# there is a -ale#ic in the (ha"a8 occ,pied b3 its Lord8 or in (adha9 (ha"a o# that Rashi8 there :ill be occasions o# great sorro:8 i-prison-ent and diseases d,ring the Dasha. 22. The Dasha o# a Rashi :ill be #a"o,rable8 i# it is occ,pied b3 its o:n Lord8 or an e!alted Grah. The Dasha o# a Rashi8 not occ,pied b3 an3 Grah8 :ill be ad"erse. 23525. There :ill be great danger8 i-prison-ent d,ring a .o,rne38 displeas,re o# Go"ern-ent and danger #ro- ene-ies in the Dasha and *ntar Dasha o# the Rashi8 #ro- :hich its (adha9 (ha"a8 23a3a8 *ri and Randhr are occ,pied b3 Rah,. There :ill be loss8 d,e to the displeas,re o# the 9ing and danger there#ro- in the *ntar Dasha o# the Rashi8 that is occ,pied b3 S@r3a8 >angal8 Rah, and Eani. There :ill be the possibilit3 o# death8 i# the 5th and the &th #ro- the *ntar Dasha Rashi are occ,pied b3 a debilitated8 or -ale#ic Grah. 2 52%. There :ill be en.o3-ent8 acL,isition o# chie#ship o# a to:n8 or "illage8 birth o# a son8 #inancial gains8 :ell5being8 da:n o# #ort,ne8 attain-ent o# the position o# a Co--ander o# an *r-3 and progress all5ro,nd8 i# there is an e!alted Grah in the Tri9on #ro- the *ntar Dasha Rashi. There :ill be in his Dasha #inancial gains8 :ell5 being and birth o# a son8 i# the Grah8 :ho is the Lord o# the Dasha8 happens to be in a bene#ic Rashi and recei"es a Drishti #ro- G,r,. 2&532. 2rishabh8 T,la8 >a9ar8 1,-bh and >ith,n are the ini-ical Rashis o# S@r3a. The ini-ical Rashis o# Candr and other Grahas -a3 be rec9oned si-ilarl3. I# a Grah is in an ini-ical Rashi8 his Dasha :ill be #,ll o# ad"ersities. The e##ects o# the Dasha o# Rashis and Grahas sho,ld be .,dged a#ter ta9ing into acco,nt the abo"e r,les. 33534. The Dashas o# that Grah :ill be #a"o,rable8 :ho is Ra. 0og 1ara98 :ho is disposed bet:een t:o bene#ics Cthat is there are bene#ics in the 2nd and the 12th (ha"as

to that GrahD and :ho has bene#ics in the 2 nd8 3rd and 4th (ha"as #ro- hi-. * -ale#ic Grah beco-es #a"o,rable8 i# he is disposed bet:een bene#ics. 3553 . The :hole o# the Dasha o# a Grah8 :ho is related to a #riendl3 and bene#ic Grah at the co--ence-ent and the end o# the Dasha8 :ill be #a"o,rable. In an ,n#a"o,rable Dasha the *ntar Dasha o# a bene#ic CGrah8 or RashiD beco-es #a"o,rable. The Dasha o# a Grah8 or Rashi8 :ho has bene#ics in the 5th8 or the &th #roit8 is also #a"o,rable. In this -anner the e##ects o# the Dasha sho,ld be .,dged8 a#ter ta9ing into acco,nt the dispositions o# the Grah8 or Rashi at the co--ence-ent and at the end o# the Dasha. 3$53&. The Dasha o# the Grahas and Rashis8 :ho ha"e bene#ics in the Tri9on #rothe- is #a"o,rable. I# the Dasha o# a bene#ic Rashi co--ences in a bene#ic Rashi8 it :ill be "er3 #a"o,rable. I# an e"il Dasha co--ences in a bene#ic Rashi8 it is also #a"o,rable. There#ore the co--ence-ent o# a Dasha sho,ld al:a3s be 9ept in "ie: in assessing the res,lts o# the Dasha. There :ill be loss o# #ort,ne8 i# at the co--ence-ent o# the Dasha there is a -ale#ic Rashi8 or8 i# the Lord o# the Dasha Rashi is in debilitation. 4)541. There :ill be loss o# #ort,ne8 :ealth and agric,lt,ral prod,cts and in#liction :ith disease d,ring the Dasha o# the Rashi8 occ,pied b3 a debilitated Grah8 or8 i# there is a debilitated Grah in the 5th #ro- it8 or in the &th #ro- it8 or :hose Lord is debilitated8 or related to a debilitated Grah. 42. Ao,r Rashis #ro- 1,-bh and #o,r Rashis #ro- 2rischi9 belong to Rah, and 1et,8 respecti"el3. I# Rah, and 1et, are in an3 one o# the a#oresaid Rashis8 the Dasha :ill be prod,cti"e o# bene#icial res,lts. 43545. I# a Grah8 :hose Dasha is other:ise considered #a"o,rable8 is placed in a >ara9 (ha"a8 or8 i# the Rashi8 in :hich his Dasha co-es to an end8 recei"es a Drishti #ro- E,9r8 or Candr8 there :ill be in his Dasha displeas,re o# go"ern-ent and loss o# :ealth. 4 54$. There :ill be loss o# e"er3thing8 i-prison-ent8 death8 e!ile #ro- the co,ntr3 and great distress at the end o# the Dasha o# Rah,. The abo"e e##ects :ill de#initel3 be realiIed8 i# there are -ale#ics in the 5th and the &th #ro- Rah,. (ene#icial and ad"erse e##ects sho,ld be predicted in this -anner. 4%55). The sa-e :o,ld be the e##ects in the Dasha o# the Rashi8 occ,pied b3 -ale#ics8 li9e Rah, etc. The association o# a >ara9 Grah :ith the Rashi at the ti-e o# co--ence-ent o# its Dasha is not prod,cti"e o# good e##ects. I# s,ch a Grah is Rah,8 there :ill be i-prison-ent8 or loss o# :ealth. 51552. The nat,ral characteristics o# the (ha"a8 occ,pied b3 Rah,8 are har-ed at the co--ence-ent o# the Dasha. I# s,ch a (ha"a is Dhan8 there :ill be loss o# :ealth. I# Candr and E,9r are in 23a3a8 there :ill be losses8 d,e to the displeas,re o# go"ern-ent. I# >angal and 1et, are so disposed8 there :ill be death8 or danger #ro#ire. There :ill be acL,isition o# a 9ingdo-8 i# E,9r and Candr are in Dhan at the co--ence-ent o# the Dasha. This -eans8 that the e##ects o# the (ha"a8 in :hich Candr and E,9r are placed at the co--ence-ent and end o# a Dasha8 are

strengthened. Th,s their disposition in *ri8 Randhr and 23a3a :ill prod,ce onl3 ad"erse e##ects. 53555. Si-ilarl3 the sages ha"e described the e##ects o# the (ha"a :ith *rgal. I# there is an a,spicio,s *rgal ca,sing bene#ic8 or -ale#ic Grah o# a Rashi and Lagn recei"es a Drishti #ro- hi-8 that Rashi :ill pre"ail. Fere Lagn is the secondar3 condition. I# the Grah8 ca,sing ,ninterr,pted *rgal8 gi"es a Drishti to a Rashi8 that Rashi :ill pre"ail. In other :ords good e##ects :ill be deri"ed in the Dasha o# that Rashi. The Dasha o# the Rashi8 :hich does not recei"e a Drishti #ro- an a,spicio,s *rgal8 or the Dasha o# a Rashi :ith 2ipreet *rgal :ill not be #a"o,rable. The Dasha o# that Rashi8 :hich recei"es a Drishti #ro- a bene#ic8 :ill be #a"o,rable. 5 55&. Ainancial gains :ill be deri"ed in the Dasha o# the Rashi8 :hich is occ,pied b3 its bene#ic Lord8 or b3 an e!alted Grah8 :ho recei"es a Drishti #ro- hi-. There :ill be loss o# :ealth8 i# s,ch a Grah is in the 12 th (ha"a to the Rashi Cor (ha"aD. There :ill be destr,ction o# all good e##ects8 distress to children and #ather and -ental agon3 in the Dasha o# the Rashi8 i# there are -ale#ics in the 5 th and the &th #ro- the Rashi. '"il e##ects :ill be e!perienced in the Dasha o# the Rashi8 :hich is occ,pied b3 RandhrOs Lord8 23a3aOs Lord8 S@r3a8 >angal8 or Eani. )5 3. The Dasha o# the Rashi :ill ca,se distress to children8 e!ile to a #oreign co,ntr3 and contin,o,s dist,rbances in li#e8 i# Rah, and 1et, are in the Tri9on to the Rashi. There :ill be danger #ro- ene-ies8 #ro- the 9ing and disease in the Dasha o# the Rashi8 :hich is so posited8 that the th and the %th #ro- it are occ,pied b3 -ale#ic8 debilitated8 or co-b,st Grahas. There :ill be destr,ction o# ho,se8 land and agric,lt,ral #ields8 i# there is a -ale#ic8 or debilitated Grah in the 4 th #ro- the Rashi. There :ill be loss o# ho,se8 d,e to negligence8 i# s,ch a Grah is >angal. There :ill be heart pain and danger #ro- go"ern-ent8 i# the Grah is Eani and there :ill be losses all ro,nd and danger #ro- poison and thie"es8 i# the Grah is Rah,. 45 S. There :ill be pilgri-age to hol3 places in the Dasha o# the Rashi8 :ho has Rah, in the 1)th to it. There :ill be gain o# earnings8 religio,s rites8 gain o# :ealth8 reno:n #or good deeds and s,ccess in e##orts and "ent,res in the Dasha o# the Rashi8 :hich is so posited8 that the 1)th8 the 11th and the &th #ro- it are occ,pied b3 bene#ics. There :ill be birth o# children8 happiness #ro- :i#e and recognition b3 the Go"ern-ent in the Dasha o# the Rashi8 #ro- :hich the 5 th8 the $th and the &th are occ,pied b3 bene#ic8 or e!alted Grahas. D,ring the Dasha o# the (ha"as CRashisD8 occ,pied b3 /,trOs8 LabhOs8 1ar-Os8 (andh,Os8 Dhar-Os and LagnOs Lord8 there :ill be gro:th o# these (ha"as. The good e##ects :ill be in proportion to the strength o# the (ha"as and the Grahas8 occ,p3ing the-. $5$). In the Dasha o# a Rashi C(ha"aD there :ill be :ell5being8 increase in op,lence and glor3 and de"otion to deities and (rah-ins8 i# it is occ,pied b3 G,r,8 E,9r8 or the Lord o# a Tri9on. There :ill be acL,isition o# -ore con"e3ances and cattle etc. in the Dasha o# the Rashi C(ha"aD8 :hich is so posited8 that the 4 th #ro- it is occ,pied b3 an e!alted Grah8 or Lord o# a Tri9on. Candr there :ill gi"e things8 li9e grains8 GhM etc. A,ll Candr :ill #a"o,r :ith a treas,re and .e:els etc. E,9r there8 :ill pro"ide en.o3-ent #ro- -,sic etc.

$15$2. There :ill be en.o3-ent o# the palanL,in5li9e con"e3ance in the Dasha o# the Rashi C(ha"aD8 #ro- :hich the 4th is occ,pied b3 G,r,. There :ill be s,ccess in all "ent,res8 great op,lence and glor38 acL,isition o# a 9ingdo- d,ring the Dasha o# a Rashi C(ha"aD8 :hich has the 0og o# the Lord o# Lagn8 Dhar-Os Lord8 1ar-Os Lord8 an e!alted Grah8 or bene#ics. The e##ects o# the Dashas o# "ario,s (ha"as sho,ld be .,dged in this -anner. $35$$. The e##ects o# the Dashas o# each Rashi8 or Grah C4a9shatr DashaD depend on their 1% di##erent 9inds o# conditions. The3 are deep e!altation8 e!altation8 dispositions on their either side8 >,ltri9on8 o:n8 *dhi-itr8 Tat9ali9 >itraOs8 ne,tral8 ene-3Os8 *dhisatr,Os Rashi8 deep debilitation8 debilitated8 or ene-3Os 2arg8 o:n 2arg8 disposition in a 1endr8 disposition in a Tri9on8 de#eated in :ar bet:een Grahas8 deep co-b,stion. $%5%3S. *cL,isition o# 9ingdo-8 en.o3-ent and acL,isition o# -ore propert3 are the e##ects o# the :hole Dasha o# the Grah8 :ho is in deep e!altation and is #,ll3 eL,ipped :ith all the si! 9inds o# strength8 great op,lence and glor3 :ith so-e possibilit3 o# a##liction :ith disease are the e##ects o# the Grah8 placed in his Rashi o# e!altation. The Dasha o# a Grah in deep debilitation is called Ri9t. Diseases8 loss o# :ealth and danger o# death are the e##ects o# the Dasha o# s,ch a Grah. The Dasha o# the Grah8 :ho is in a condition in bet:een deep e!altation and deep debilitation is 9no:n8 as *"rohini CdescendingD. The Dasha o# the Grah in e!altation8 or in a #riendOs Rashi is called >adh3a Co# -iddle orderD. This Dasha also 3ields -oderatel3 good e##ects. The Dasha o# a Grah8 placed in a condition in bet:een deep debilitation and deep e!altation8 is called Rohini CascendingD. The Dasha o# a Grah8 placed in bet:een the debilitated and ene-3 4a";<= is called *dha- Ce"ilD. Dangers o# "ario,s 9inds8 distress and sorro:s are the res,lts o# the Dasha o# s,ch a Grah. These Dashas gi"e res,lts8 according to their no-enclat,re. %45%$. The Dashas o# other Grahas beco-e a,spicio,s and a,g-ent the #ort,ne8 i# the Lord o# Dhar- and G,r, are in an3 :a3 related :ith 0og8 1endr8 or the (ha"a concerned etc. The Grah :ith 0og o# good #ort,ne at birth prod,ces good e##ects8 :hen he is #ree #ro- retrogression and beco-es direct. The :ea9ness8 inabilities and 0ogas o# other Grahas sho,ld also be ta9en into acco,nt in .,dging their e##ects. *ll those Dashas gi"e #,ll8 -edi,- and little e##ects in accordance :ith the disposition o# the Grahas in the 1endr8 /anaphara and *po9li-a. %%5%&S. The Grahas in Shirshoda3a8 7bha3oda3a and /rishthoda3a Rashis8 3ield their res,lts8 respecti"el38 at the co--ence-ent8 in the -iddle and at the end o# the Dasha. *ll the Grahas 3ield a,spicio,s res,lts in the *ntar Dasha o# 4aisargi9 Cnat,ral8 constantD and Tat9ali9 Caccording to positionD #riends. The res,lts :ill be ad"erse in the *ntar Dasha o# ini-ical Grahas.

,ntar Dashas o& Rashis

&)5& . There are *ntar Dashas o# the 12 Rashis8 co--encing #ro- the Rashi8 in :hich the Lord o# the Dasha is placed. There :ill be a,spicio,s res,lts8 li9e acL,isition o# 9ingdo- in the *ntar Dasha o# a Rashi8 :hich is occ,pied b3 its o:n Lord8 or a #riendl3 Grah. There :ill be ina,spicio,s res,lts8 li9e loss o# :ealth8 disp,tes8 danger #ro- diseases etc. in the *ntar Dasha o# the Rashi8 :hich -a3 be

*ri8 Randhr8 or 23a3a8 or is occ,pied b3 a -ale#ic8 debilitated Grah8 or a Grah8 placed in an ini-ical Rashi. The Rashi8 :hich contained -ore a,spicio,s -ar9s in the *shta9 2arg :ill 3ield bene#ic e##ects in its *ntar Dasha. *d"erse :ill be the e##ects o# the *ntar Dasha o# the Rashi8 :hich contains -ore ina,spicio,s -ar9s. Aor assessing the res,lts the Rashi8 #ro- :hich the Dasha co--ences8 sho,ld be treated8 as Lagn and the (ha"as therea#ter sho,ld be ass,-ed to ha"e the characteristics8 as i# the3 are so #ro- Lagn. Th,s the 2nd (ha"a #ro- that Rashi :ill be the (ha"a o# the :ealth8 the 3rd o# co5borns and so on. There :ill be gains8 or losses o# Dhat,s etc.8 assigned to the Rashis and the Grahas8 in the *ntar Dasha o# the Rashis concerned. In .,dging the e##ects o# the *ntar Dashas o# the Grahas their bene#ic and -ale#ic nat,re8 relations :ith the -ale#ic8 or bene#ic8 Drishtis on the- and their disposition in *ri8 Randhr8 or 23a3a etc. sho,ld all be 9ept in "ie:. &$. The res,lts o# the *ntar DashaOs /rat3antar Dashas o# the Rashis sho,ld be assessed in the -anner8 e!plained in this chapter.

Ch. 1. Cor:in" o.t o& ,ntar Dashas o& Grahas and Rashis in 3i/shottari etc. Dasha s4ste/s
1. Aor #inding o,t the span o# the *ntar Dasha o# a Grah in the Dasha o# the sa-e8 or another Grah -,ltipl3 the Dasha 3ears o# the #or-er :ith the Dasha 3ears o# the latter and di"ide the prod,ct b3 the total Dasha 3ears o# all the Grahas. Aor #inding o,t the span o# the /rat3antar Dasha o# the sa-e8 or an3 other Grah in the *ntar Dasha o# another Grah -,ltipl3 the 3ears etc. o# the *ntar Dasha :ith the Dasha 3ears o# the other Grah and di"ide the prod,ct b3 the total Dasha 3ears o# all the Grahas. The #ig,re so a"ailable in -onths etc. :ill represent the /rat3antar Dasha o# the #or-er. 2. In e"er3 Dasha the #irst *ntar Dasha belongs to the Lord o# the Dasha. Then the #,rther *ntar Dashas belong to the other % Grahas in the sa-e order8 as #ollo:ed #or the Dashas. The sa-e applies to /rat3antar Dasha.

The ,ntar Dashas o& Char Grahas in Char etc. Dasha

354. The *ntar Dashas o# the Charadi 1endradi Dasha o# the Grahas are :or9ed o,t b3 di"iding the Dasha 3ears b3 &. The #irst Dasha :ill in"ariabl3 be o# the Lord o# the Dasha. Therea#ter there :ill be *ntar Dashas o# Grahas8 placed in 1endras8 /anapharas and *po9li-as8 respecti"el38 according to their strength.

,ntar Dashas o& Rashis

5. The *ntar Dashas o# Rashis is :or9ed o,t b3 di"iding the Dasha 3ears b3 12. /rat3antar Dashas o# the *ntar Dashas are also calc,lated in the sa-e -anner. . The *ntar Dashas :ill start #ro- the Dasha Rashi8 or #ro- the Rashi $th there#ro-8 :hiche"er is stronger. The *ntar Dashas are in the on:ards order8 i# the Dasha Rashi is odd and in the re"erse order8 i# it is e"en. $512. 6 (rah-in_ 4o: I :ill acL,aint 3o, :ith the special characteristics o# the order o# the *ntar Dashas o# the Rashis. I# the Dasha Rashi is a >o"able one8 the *ntar

Dashas o# the 12 Rashis are in the on:ards8 or re"erse order. I# the Dasha *sra3a Rashi is a Ai!ed one8 the *ntar Dashas :ill start #ro- it and therea#ter there :ill be an *ntar Dasha o# e"er3 si!th Rashi. I# the Dasha *shra3a Rashi is a D,al one8 the #irst *ntar Dasha :ill belong to it. Therea#ter there :ill be *ntar Dashas o# Rashis in 1endr to it8 Rashis in 1endr to the 5 th #ro- it and Rashis in 1endr to the & th #ro- it. In the case o# all 9inds o# Rashis8 na-el3 >o"able8 Ai!ed8 or D,al8 the order :ill be on:ards8 i# the Dasha *sra3a Rashi is an odd one and in the re"erse order8 i# it is an e"en one. The so called Dasha *sra3a Rashi is 9no:n8 as /a9 Rashi. In the #irst order Rashi8 :hich is /a9 Rashi8 is also called (hog Rashi. Later8 i# the Dasha /rad Rashi is e"en8 then the (hog Rashi :ill be that8 :hich is at the sa-e Rashi distance8 as the Dasha *sra3a Rashi is #ro- the Dasha /rad Rashi. Aor the Char8 Sthir and Tri9on Dasha8 the /a9 and (hog sho,ld be deter-ined in this -anner. I# /a9 and (hog Rashis are associated :ith -ale#ics8 there :ill be pain in the bod3 and -ental agon3. There :ill be en.o3-ent8 i# the3 are associated :ith bene#ics. In the 1aal Cha9r Dasha8 li9e the 2i-shottari Dasha s3ste-8 the span o# Dasha sho,ld be -,ltiplied b3 the span o# the Dasha o# the Rashi8 :hose *ntar Dasha is reL,ired and the prod,ct sho,ld be di"ided b3 the total Dasha 3ears o# CallD the RashiCsD. The 3ears8 -onths etc. as arri"ed at :ill represent the *ntar Dasha o# the Rashi concerned. 1351 . 4o: I :ill tell 3o, the -ethod o# :or9ing o,t the *ntar Dashas in the /inda8 *<= and 4isarg Dashas. The Lord o# Dasha is Dasha /acha9 o# #,ll part8 the Grah8 associated :ith8 is /acha9 o# S part8 the Grah in Tri9on #ro- hi- is /acha9 o# lP3 part and the Grah in the 4th and %th #ro- hi- are /acha9 o# Y part8 the Grah in the $ th #rohi- is /acha9 o# lP$ part o# the Dasha. 4o Grah in an3 other (ha"a is *ntar Dash /acha9. In this -anner there are *ntar Dasha /acha9as in the abo"e5-entioned (ha"as #ro- the "ario,s (ha"as8 incl,ding Lagn. In an3 o# s,ch (ha"as8 i# there are -ore than one Grah8 then the one8 :ho is the strongest a-ongst the- :ill be the /acha9. Ta9e the #ractions and red,ce the- in eL,i"alent #ractions :ith a co--on deno-inator. *dd ,p the aliL,ot parts o# the Dasha8 representati"e o# the "ario,s n,-erators8 lea"ing o,t the deno-inators. The *ntar Dashas :ill be arri"ed at8 :hen the "ario,s aliL,ots are con"erted into 3ears8 -onths etc. :ithin the -ain Dasha and di"ided b3 the abo"e s,-. CThe calc,lations8 gi"en abo"e8 are not the literal translation o# the te!t in the "erses concerned8 b,t their act,al -eaning and sense. This has been got con#ir-ed b3 chec9ing ,p :ith si-ilar in#or-ation8 gi"en in 1al3ana 2ar-aOs Sara"ali and 2ara-ihirOs (rihat +ata9D

Ch. 2. *&&ects o& the ,ntar Dashas in the Dasha o& SAr4a E3i/shottariF
153. Good e##ects8 li9e acL,isition o# :ealth and grains etc.8 are deri"ed in the *ntar Dasha o# S@r3a in his o:n Dasha8 i# S@r3a is e!alted8 in his o:n (ha"a8 in Labh8 in a 1endr8 or in a Tri9on. *d"erse res,lts :ill be e!perienced8 i# S@r3a is debilitated8 or in an ina,spicio,s (ha"a8 or Rashi. >edi,- e##ects :ill be realiIed8 i# S@r3a is in other ho,ses. I# S@r3a is the Lord o# Dhan8 or 0,"ati8 there :ill be danger o# pre-at,re death8 or death5li9e s,##erings. The re-edial -eas,res to be adopted are >rit3,n.a3a +apa8 or the :orship o# S@r3a Cb3 recitation o# appropriate >antras8 charit3 etc.D.

45 . A,nctions8 li9e -arriage etc.8 gain o# :ealth and propert38 acL,isition o# a ho,se8 o# land8 cattle and con"e3ances etc. :ill be the e##ects o# the *ntar Dasha o# Candr in the Dasha o# S@r3a8 i# Candr is in a 1endr8 or in a Tri9on. There :ill be -arriage o# the nati"e8 birth o# children8 bene#icence o# and #a"o,rs #ro- 9ings and #,l#ill-ent o# all a-bitions8 i# Candr is in his e!altation Rashi8 or in his o:n Rashi. $51). Distress to :i#e and children8 #ail,res in "ent,res8 disp,tes :ith others8 loss o# ser"ants8 antagonis- :ith the 9ing and destr,ctions o# :ealth and grains :ill be the e##ects8 i# Candr is :aning8 or is associated :ith -ale#ics. '##ects8 li9e danger #ro:ater8 -ental agon38 i-prison-ent8 danger #ro- diseases8 loss o# position8 .o,rne3s to di##ic,lt places8 disp,tes :ith coparceners8 bad #ood8 tro,ble #ro- thie"es etc.8 displeas,re o# the 9ing8 ,rinar3 tro,bles8 pains in the bod3 :ill be e!perienced8 i# Candr is in *ri8 Randhr8 or 23a3a. 11512S. L,!,ries8 co-#orts8 pleas,res8 da:n o# #ort,ne C(hag3oda3aD8 increase in the en.o3-ent #ro- :i#e and children8 acL,isition o# 9ingdo-8 per#or-ance o# -arriage and religio,s #,nctions8 gain o# gar-ents8 land and con"e3ance and birth o# children and grandchildren :ill be the a,spicio,s e##ects8 i# there are bene#ics in the 1 st8 the &th8 or a 1endr #ro- the Lord o# the Dasha. 13514. 7npalatable #ood8 or co,rse #ood8 e!ile to o,tside places etc. :ill be the e##ects in the *ntar Dasha8 i# Candr is in the th8 the %th8 or the 12th #ro- the Lord o# the Dasha8 or8 i# Candr is :ea9. There :ill be pre-at,re death8 i# Candr is the Lord o# a >ara9 (ha"a. To acL,ire peace and co-#ort8 the re-edial -eas,re is gi"ing in charit3 o# a :hite co: and a #e-ale b,##alo C>ahishiD. 1551%. *,spicio,s e##ects8 li9e acL,isition o# land8 gain o# :ealth and grains8 acL,isition o# a ho,se etc. :ill be deri"ed in the *ntar Dasha o# >angal in the Dasha o# S@r3a8 i# >angal is in his e!altation Rashi8 in his o:n Rashi8 in a 1endr8 or in a Tri9on. *ll5ro,nd gains8 attain-ent o# the position o# a Co--ander o# the *r-38 destr,ction o# ene-ies8 peace o# -ind8 #a-il3 co-#orts and increase in the n,-ber o# co5borns :ill be the e##ects8 i# >angal is 3,ti :ith the LagnOs Lord. 1&52). (r,talit38 -ental ail-ent8 i-prison-ent8 loss o# 9ins-en8 disp,tes :ith brothers and #ail,re in "ent,res :ill res,lt8 i# >angal is in the % th8 or in the 12th #rothe Lord o# the Dasha8 i# >angal is associated :ith -ale#ics8 or8 i# >angal is :itho,t dignit3 and strength. 21522. Destr,ction o# :ealth b3 the displeas,re o# the 9ing :ill be the e##ect8 i# >angal is in his debilitation Rashi8 or be :ea9. Diseases o# the -ind and bod3 :ill res,lt8 i# >angal is the Lord o# Dhan8 or 0,"ati (ha"a. Reco"er3 #ro- ill health8 increase in longe"it3 and s,ccess in ad"ent,res are possible8 i# re-edial -eas,re8 li9e recitation o# 2edas8 +apa and 2rashotsarg are per#or-ed in the prescribed -anner. 2352 S. In the *ntar Dasha o# Rah, in the Dasha o# S@r3a8 i# Rah, is in a 1endr8 or in a Tri9on #ro- Lagn8 there :ill be in the #irst t:o -onths loss o# :ealth8 danger #ro- thie"es8 sna9es8 in#liction o# :o,nds and distress to :i#e and children. *#ter 2 -onths ina,spicio,s e##ects :ill disappear and en.o3-ent and co-#orts8 so,nd health8 satis#action8 #a"o,rs #ro- the 9ing and go"ern-ent etc. :ill be the #a"o,rable e##ects8 i# Rah, is 3,ti :ith bene#ics8 or8 i# Rah, is in the 4a";<= o# a bene#ic. Recognition

#ro- the 9ing8 good #ort,ne8 na-e and #a-e8 so-e distress to :i#e and children8 birth o# a son8 happiness in the #a-il3 etc. :ill be deri"ed8 i# Rah, is in an 7pacha3a #roLagn8 i# Rah, is associated :ith a 0og 1ara98 or is placed a,spicio,sl3 #ro- the Lord o# the Dasha. 2$52&. I-prison-ent8 loss o# position8 danger #ro- thie"es and sna9es8 in#lection o# :o,nds8 happiness to :i#e and children8 destr,ction o# cattle8 ho,se and agric,lt,ral #ields8 diseases8 cons,-ption CG,l-a 5 enlarge-ent o# the s9inD8 d3senter3 etc. :ill be the res,lts8 i# Rah, is :ea98 or is in the %th8 or in the 12th #ro- the Lord o# the Dasha. 3)531. *d"erse e##ects8 li9e pre-at,re death and danger #ro- sna9es :ill be deri"ed8 i# Rah, is in Dhan8 or 0,"ati8 or8 i# Rah, is associated :ith the Lords o# either o# these (ha"as. Borship o# Goddess D,rga8 +apa8 gi"ing in charit3 o# a blac9 co:8 or #e-ale b,##alo are the re-edial -eas,res #or alle"iation o# the abo"e e"il e##ects8 or total escape #ro- the-. 32533S. >arriage o# the nati"e8 #a"o,rs b3 the 9ing8 gain o# :ealth and grains8 birth o# a son8 #,l#ill-ent o# the a-bitions b3 the bene#icence o# the so"ereign and gain o# clothes :ill be the a,spicio,s e##ects8 deri"ed in the *ntar Dasha o# G,r, in the Dasha o# S@r3a8 i# G,r, is in a 1endr8 or in a Tri9on to Lagn8 in his e!altation Rashi8 in his o:n Rashi8 or in his o:n 2arg. 3453 . *cL,isition o# a 9ingdo-8 co-#orts o# con"e3ance8 li9e palanL,in C-otor car in the present ti-esD8 gain o# position etc. :ill res,lt8 i# G,r, is the Lord o# Dhar-8 or 1ar-. (etter #ort,ne8 charities8 religio,s inclinations8 :orship o# deities8 de"otion to preceptor8 #,l#ill-ent o# a-bitions :ill be the a,spicio,s e##ects8 i# G,r, is :ell placed :ith re#erence to the Lord o# the Dasha. 3$53&. Distress to :i#e and children8 pains in the bod38 displeas,re o# the 9ing8 non5 achie"e-ent o# desired goals8 loss o# :ealth8 d,e to sin#,l deeds8 -ental :orries etc. :ill res,lt in his *ntar Dasha8 i# G,r, is in the th8 or in the %th #ro- the Lord o# the Dasha8 or is associated :ith -ale#ics. Gi"ing in charit3 gold8 a ta:n35colo,red co: C1apila Ga3aD8 :orship o# Isht Lord CIsht De"D are the re-edial -eas,res to obtain alle"iation o# the e"il e##ects and to achie"e good health and happiness. 4)542. Destr,ction o# #oes8 #,ll en.o3-ent8 so-e gain o# grains8 a,spicio,s #,nctions8 li9e -arriage etc. at ho-e :ill be the good e##ects8 deri"ed in the *ntar Dasha o# Eani in the Dasha o# S@r3a8 i# Eani is in a 1endr8 or in a Tri9on #ro- Lagn. Bell5being8 acL,isition o# -ore propert38 recognition b3 the 9ing8 achie"e-ent o# reno:n in the co,ntr38 gain o# :ealth #ro- -an3 so,rces :ill be the e##ects8 i# Eani is in his e!altation8 in his o:n8 in a #riendl3 Rashi and8 i# Eani is 3,ti :ith a #riendl3 Grah. 43544. Rhe,-atis-8 pains8 #e"er8 d3senter35li9e disease8 i-prison-ent8 loss in "ent,res8 loss o# :ealth8 L,arrels8 disp,tes :ith coparceners8 clai-ants etc. :ill be the e##ects in the *ntar Dasha8 i# Eani is in the % th8 or the 12th #ro- the Lord o# the Dasha8 or is associated :ith -ale#ics. 4554$. There :ill be loss o# #riends at the co--ence-ent8 good e##ects d,ring the -iddle part and distress at the end o# the Dasha. In addition to other e"il e##ects there :ill be separation #ro- parents and :andering8 i# Eani be in his Rashi o# debilitation.

I# Eani is the Lord o# Dhan8 or 0,"ati8 there :ill be danger o# pre-at,re death. Gi"ing in charit3 blac9 co:8 b,##alo8 goat and >rit3,n.a3a +apa8 are the re-edial -eas,res #or obtaining relie# #ro- the e"il e##ects o# the *ntar Dasha. These -eas,res help to achie"e happiness and gain o# :ealth and propert3. 4%54&S. *cL,isition o# a 9ingdo-8 enth,sias- and "i"acit38 happiness #ro- :i#e and children8 acL,isition o# con"e3ance thro,gh the bene#icence o# the so"ereign8 gain o# clothes8 orna-ents8 pilgri-age to hol3 places8 acL,isition o# a co: etc. :ill be the good e##ects in the *ntar Dasha o# (,dh in the Dasha o# S@r3a8 i# (,dh is in a 1endr8 or in a Tri9on #ro- Lagn. 5)551S. (,dh beco-es "er3 bene#icial8 i# he gets associated :ith the Lord o# Dhar-. Re"erence #ro- and pop,larit3 a-ongst people8 per#or-ance o# pio,s deeds and religio,s rites8 de"otion to the preceptor and deities8 increase in :ealth and grains and birth o# a son8 :ill be the a,spicio,s e##ects8 i# (,dh is in Dhar-8 /,tr8 or 1ar-. 52553S. >arriage8 o##ering o# oblations8 charit38 per#or-ance o# religio,s rites8 na-e and #a-e8 beco-ing #a-o,s b3 ass,-ing another na-e8 good #ood8 beco-ing happ38 li9e Indra8 b3 acL,iring :ealth8 robes and orna-ents :ill be the e##ects8 i# (,dh is in an a,spicio,s (ha"a8 li9e a Tri9on etc. #ro- the Lord o# the Dasha. 5455$. (od3 distress8 dist,rbance o# peace o# -ind8 distress to :i#e and children8 :ill be the e"il e##ects in the *ntar Dasha o# (,dh8 i# he is in the th8 the %th8 or the 12th #ro- the Lord o# the Dasha C(,dh cannot be in the th8 or the %th #ro- S@r3aD. There :ill be e"il e##ects at the co--ence-ent o# the *ntar Dasha8 so-e good e##ects in the -iddle part o# the *ntar Dasha and the possibilit3 o# displeas,re o# the 9ing and e!ile to a #oreign co,ntr3 at the end o# the Dasha. I# (,dh is the Lord o# Dhan8 or 0,"ati8 there :ill be pains in the bod3 and attac9s o# #e"er. Aor relie# #ro- the e"il e##ects and to regain good health and happiness the re-edial -eas,res are the recitation o# 2ishn, Sahasrana- and gi"ing in charit3 grains and an idol8 -ade o# sil"er. 5%55&. (od3 pains8 -ental agon38 loss o# :ealth8 danger #ro- the 9ing8 L,arrels :ith the 9ins-en :ill be the e##ects o# the *ntar Dasha o# 1et, in the Dasha o# S@r3a. I# 1et, is associated :ith the Lord o# Lagn8 there :ill be so-e happiness at the co--ence-ent8 distress in the -iddle part and receipt o# the ne:s o# death at the end o# the *ntar Dasha. )5 1. Diseases o# teethe8 or chee9s8 ,rinar3 tro,bles8 loss o# position8 loss o# #riends and :ealth8 death o# #ather8 #oreign .o,rne3 and tro,bles #ro- ene-ies :ill be the res,lts8 i# 1et, is in the %th8 or the 12th #ro- the Lord o# the Dasha. 25 4. (ene#icial e##ects8 li9e happiness #ro- :i#e and children8 satis#action8 increase o# #riends8 gain o# clothes etc. and reno:n :ill be deri"ed8 i# 1et, is in Saha.8 *ri8 1ar-8 or Labh. I# 1et, is Lord o# Dhan8 or 0,"ati Cor is in an3 o# those (ha"asD8 there :ill be danger o# pre-at,re death. The re-edial -eas,res #or obtaining relie# #ro- the e"il e##ects are recitation o# >antras o# Goddess D,rga CShat Chandi /athD and gi"ing a goat in charit3.

55 %. >arriage and happiness8 as desired #ro- :i#e8 gain o# propert38 tra"els to other places8 -eeting :ith (rah-ins and the 9ing8 acL,isition o# 9ingdo-8 riches8 -agnani-it3 and -a.est38 a,spicio,s #,nctions at the ho-e8 a"ailabilit3 o# s:eet preparations8 acL,isition o# pearls and other .e:els8 clothes8 cattle8 :ealth8 grains and con"e3ances8 enth,sias-8 good rep,tation etc. are the a,spicio,s e##ects o# the *ntar Dasha o# E,9r in the Dasha o# S@r3a8 i# E,9r is placed in a 1endr8 or in a Tri9on8 or8 i# E,9r is in his e!altation Rashi8 in his o:n Rashi8 in his o:n 2arg8 or in a #riendl3 Rashi. &5$3. Displeas,re o# the 9ing8 -ental agon3 and distress to :i#e and children :ill be the e##ects in the *ntar Dasha o# E,9r8 i# he is in the th8 the %th8 or the 12th #ro- the Lord o# the Dasha. The e##ects o# the *ntar Dasha :o,ld be -oderate at its co--ence-ent8 good d,ring the -iddle portion and e"il e##ects8 li9e disrep,te8 loss o# position8 ini-ical relations :ith 9ins-en and loss o# co-#orts8 :ill be deri"ed at the end. I# E,9r is the Lord o# 0,"ati Cand DhanD8 there :ill be pains in the bod3 and the possibilit3 o# s,##ering #ro- diseases. There :ill be pre-at,re death8 i# E,9r is associated :ith *riOs8 or RandhrOs Lord. The re-edial -eas,res #or obtaining relie# #ro- the e"il e##ects are >rit3,n.a3a +apa8 R,dra +apa and gi"ing in charit3 a ta:n3 co:8 or #e-ale b,##alo.

Ch. 3. *&&ects o& the ,ntar Dashas in the Dasha o& Candr
152S. *cL,isition o# horses8 elephants and clothes8 de"otion to deities and preceptor8 recitation o# religio,s songs in praise o# God8 acL,isition o# a 9ingdo-8 e!tre-e happiness and en.o3-ent and na-e and #a-e :ill be the bene#icial res,lts in the *ntar Dasha o# Candr in her o:n Dasha8 i# she is placed in her e!altation Rashi8 her o:n Rashi8 in a 1endr8 or in a Tri9on8 or is associated :ith the Lord o# Dhar-8 or 1ar-. 35 . Loss o# :ealth8 loss o# position8 letharg38 agon38 antagonis- to:ards the 9ing and -inisters8 distress to -other8 i-prison-ent and loss o# 9ins-en :ill be the e"il e##ects in her *ntar Dasha8 i# Candr is in her debilitation Rashi8 i# Candr is associated :ith -ale#ics8 or8 i# Candr is in *ri8 Randhr8 or 23a3a. I# Candr is the Lord o# Dhan8 or 0,"ati8 or is associated :ith RandhrOs8 or :ith 23a3aOs Lord8 there :ill be pains in the bod3 and danger o# pre-at,re death. The re-edial -eas,res are gi"ing in charit3 o# a ta:n35colo,red co:8 or #e-ale b,##alo. $5%S. *d"ance-ent o# #ort,ne8 recognition b3 the go"ern-ent8 gain o# clothes and orna-ents8 s,ccess in all e##orts8 increase in agric,lt,ral prod,ction and prosperit3 at ho-e and pro#its in b,siness :ill be the #a"o,rable e##ects o# the *ntar Dasha o# >angal in the Dasha o# Candr8 i# >angal is in a 1endr8 or in a Tri9on. Great happiness and en.o3-ent o# co-#orts :ill be deri"ed8 i# >angal is in his e!altation Rashi8 or in his o:n Rashi. &512. Distress to the bod38 losses at ho-e and in agric,lt,ral prod,ction8 losses in b,siness dealings8 antagonis-8 or ad"erse relations :ith ser"ants Ce-plo3eesD and the 9ing8 separation #ro- 9ins-en and hot te-pera-ent :ill be the e"il e##ects in the *ntar Dasha o# >angal8 i# he is placed in *ri8 Randhr8 or 23a3a #ro- Lagn8 be

associated :ith8 or recei"es a Drishti #ro- -ale#ics in the the Lord o# the Dasha.

th

8 the %th8 or the 12th #ro-

13514. There :ill be so-e a,spicio,s res,lts at the co--ence-ent o# the *ntar Dasha o# Rah, in the Dasha o# Candr8 b,t later there :ill be danger #ro- the 9ing8 thie"es and sna9es8 distress to cattle8 loss o# 9ins-en and #riends8 loss o# rep,tation and -ental agon38 i# Rah, is placed in a 1endr8 or in a Tri9on. 1551 . S,ccess in all "ent,res8 gain o# con"e3ances8 gar-ents etc. #ro- the 9ing etc. in the So,th5Best direction :ill be deri"ed8 i# Rah, in his *ntar Dasha recei"es a Drishti #ro- bene#ics8 i# Rah, is in Saha.8 *ri8 1ar-8 or Labh8 or8 i# Rah, is 3,ti :ith a 0og 1ara9 Grah. 1$51%. Loss o# position8 -ental agon38 distress to :i#e and children8 danger o# diseases8 danger #ro- the 9ing8 scorpions and sna9es etc. :ill happen8 i# Rah, is :ea9 and is placed in the %th8 or the 12th #ro- the Lord o# the Dasha. 1&521. /ilgri-age to hol3 places8 "isits to sacred shrines8 bene#icence8 inclination to:ards charitable deeds etc. :ill be the res,lts8 i# Rah, is in a 1endr8 in a Tri9on8 or in the 3rd8 or the 11th #ro- the Lord o# the Dasha. There :ill be bod3 tro,bles Cph3sical a##lictionsD8 i# Rah, is in Dhan8 or in 0,"ati. Rah, +apa and gi"ing a goat in charit3 are the re-edial -eas,res #or obtaining relie# #ro- the e"il e##ects in the *ntar Dasha o# Rah,. 22524S. *cL,isition o# a 9ingdo-8 a,spicio,s celebrations at ho-e8 gains o# clothes and orna-ents8 recognition #ro- the 9ing bene#icence o# the Isht Lord CIsht De"ataD8 gains o# :ealth8 land8 con"e3ances8 s,ccess in all "ent,res b3 the bene#icence o# the 9ing :ill be the bene#icial e##ects in the *ntar Dasha o# G,r, in the Dasha o# Candr8 i# G,r, is placed in a 1endr8 or in a Tri9on to Lagn8 or8 i# G,r, is in his o:n8 or in his e!altation Rashi. 2552%S. Destr,ction o# preceptor Cand #ather etc.D and children8 loss o# position8 -ental agon38 L,arrels8 destr,ction o# a ho,se8 con"e3ances and agric,lt,ral land :ill be the e"il e##ects in his *ntar Dasha8 i# G,r, is in *ri8 Randhr8 or 23a3a8 i# G,r, is co-b,st8 in his debilitation Rashi8 or be associated :ith -ale#ics. Gains o# cattle8 grains8 clothes and happiness #ro- brothers8 acL,isition o# propert38 "alo,r8 patience8 oblations8 celebrations8 li9e -arriage etc.8 gain o# a 9ingdo- etc. :ill be the #a"o,rable e##ects8 i# G,r, is in 3rd8 or in the 11th #ro- the Lord o# the Dasha. 2&531. '##ects8 li9e ,npalatable #ood8 .o,rne3s to places a:a3 #ro- the ho-eland8 :ill be deri"ed8 i# G,r, is :ea9 and is placed in the th8 the %th8 or the 12th #ro- Candr. There :ill be good e##ects at the co--ence-ent o# the *ntar Dasha and distress at its end. There :ill be pre-at,re death8 i# G,r, is DhanOs8 or 0,"atiOs Lord. Re-edial -eas,res #or obtaining relie# #ro- the abo"e e"il e##ects are recitation o# Shi"a Sahasrana- +apa and gi"ing gold in charit3. 32534. '##ects8 li9e birth o# a son8 #riendship8 gain o# :ealth and propert38 pro#its in b,siness :ith the help o# S,dras8 increase in agric,lt,ral prod,ction8 gains #ro- son8 riches and glor3 b3 the bene#icence o# the 9ing8 :ill be e!perienced in the *ntar Dasha o# Eani in the Dasha o# Candr8 i# Eani is in a 1endr8 or in a Tri9on #ro- Lagn8

or8 i# Eani is in his o:n Rashi8 in his o:n 4a";<=8 in his e!altation Rashi8 i# Eani recei"es a Drishti #ro-8 or is associated :ith bene#ics8 or8 i# Eani is in Labh :ith strength. 35535S. '##ects8 li9e "isits to hol3 places8 bathing in hol3 ri"ers etc.8 the creation o# tro,bles b3 -an3 people and distress #ro- ene-ies8 :ill be deri"ed in the *ntar Dasha o# Eani8 i# Eani is in *ri8 Randhr8 23a3a8 or Dhan8 or8 i# Eani is in his debilitation Rashi. 3 53%. '##ects8 li9e en.o3-ents and gains o# :ealth so-e ti-es8 :hile opposition8 or L,arrels :ith :i#e and children at other ti-es8 :ill be realiIed8 i# Eani is in a 1endr8 or in a Tri9on #ro- the Lord o# that Dasha8 or is endo:ed :ith strength. I# Eani is in Dhan8 0,"ati8 or Randhr8 there :ill be ph3sical distress. The re-edial -eas,res to be adopted #or obtaining relie# #ro- the e"il e##ects are >rit3,n.a3a +apa8 gi"ing in charit3 a blac9 co:8 or #e-ale b,##alo. 3&541. '##ects8 li9e acL,isition o# :ealth8 recognition b3 the 9ing8 gain o# clothes etc.8 disc,ssions on Shastras gain o# 9no:ledge #ro- societ3 :ith learned and hol3 people8 en.o3-ents8 birth o# children8 satis#action8 pro#its in b,siness8 acL,isition o# con"e3ance and orna-ents etc. :ill be e!perienced in the *ntar Dasha o# (,dh in the Dasha o# Candr8 i# (,dh is in a 1endr8 or in a Tri9on8 i# (,dh is in his o:n Rashi8 in his o:n 4a";<=8 or in his e!altation Rashi8 endo:ed :ith strength. 42543S. '##ects8 li9e -arriage8 oblations C0ag3aD8 charities8 per#or-ance o# religio,s rites8 close relations :ith the 9ing8 social contacts :ith -en o# learning8 acL,isition o# pearls8 corals8 >ani C.e:elsD8 con"e3ances8 clothes8 orna-ents8 good health8 a##ections8 en.o3-ents8 drin9ing o# So-a Rasa and other tast3 s3r,ps etc. :ill be deri"ed in the *ntar Dasha o# (,dh8 i# he is in a 1endr8 or in a Tri9on8 or in the 11 th8 or in the 2nd #ro- the Lord o# the Dasha. 4454 . /ains in the bod38 loss in agric,lt,ral "ent,res8 i-prison-ent8 distress to :i#e and children :ill be the ina,spicio,s e##ects8 i# (,dh be in the th8 the %th8 or the 12th #ro- the Lord o# the Dasha8 or be in his debilitation Rashi. I# (,dh is the Lord o# Dhan8 or 0,"ati8 there :ill be #ear o# #e"er. The re-edial -eas,res to be adopted #or obtaining relie# #ro- the e"il e##ects are recitation o# 2ishn, Sahasrana- and gi"ing a goat in charit3. 4$54%. '##ects8 li9e gain o# :ealth8 en.o3-ent8 happiness to :i#e and children8 religio,s inclination etc.8 :ill arise in the *ntar Dasha o# 1et, in the Dasha o# Candr8 i# 1et, is in a 1endr8 in a Tri9on8 or Saha. and is endo:ed :ith strength. There :ill be so-e loss o# :ealth at the co--ence-ent o# the *ntar Dasha. Later all :ill be :ell. 4&54&S. Gain o# :ealth8 cattle etc. :ill be the e##ects8 i# 1et, is in a 1endr8 in the & th8 the 5th8 or the 11th #ro- the Lord o# the Dasha and is eL,ipped :ith strength. There :ill be loss o# :ealth at the end o# the *ntar Dasha. 5)552. There :ill be obstacles in "ent,res8 d,e to inter#erence b3 ene-ies and L,arrels8 i# 1et, be in the %th8 or the 12th #ro- the Lord o# the Dasha8 or recei"es a Drishti #ro-8 or is associated :ith -ale#ics. I# 1et, is in Dhan8 or in 0,"ati8 there :ill

be danger o# a##liction o# the bod3 :ith diseases. >rit3,n.a3a +apa :ill gi"e relie# in all the e"il e##ects and :ill ens,re gain o# :ealth and propert3 :ith the bene#icence o# Lord Shi"a. 53555. '##ects8 li9e acL,isition o# a 9ingdo-8 gaining o# clothes8 orna-ents8 cattle8 con"e3ances etc.8 happiness to :i#e and children8 constr,ction o# a ne: ho,se8 a"ailabilit3 o# s:eet preparations e"er3 da38 ,se o# per#,-es8 a##airs :ith bea,ti#,l :o-en8 so,nd health etc. :ill be e!perienced in the *ntar Dasha o# E,9r in the Dasha o# Candr8 i# E,9r is in a 1endr8 in a Tri9on8 in Labh8 (andh,8 or Dhar-8 or in his e!altation Rashi8 or in his o:n Rashi. 5 . /h3sical so,ndness8 good rep,tation8 acL,isition o# -ore land and ho,ses8 :ill res,lt8 i# E,9r is 3,ti :ith the Lord o# the Dasha. 5$55$S. There :ill be loss o# landed propert38 children8 :i#e and cattle and opposition #ro- go"ern-ent8 i# E,9r is in his debilitation Rashi8 co-b,st8 or recei"es a Drishti #ro-8 or is associated :ith -ale#ics. 5%5 ). I# E,9r is in Dhan in his e!altation Rashi8 or in his o:n Rashi8 or is there8 associated :ith the Lord o# Labh8 there :ill be acL,isition o# an ,ndergro,nd hidden treas,re8 gain o# land8 en.o3-ent8 birth o# a son etc. *d"ance-ent o# good #ort,ne8 #,l#ill-ent o# a-bitions :ith the bene#icence o# the 9ing8 de"otion to deities and (rah-ins8 gain o# .e:els8 li9e pearls etc. :ill res,lt8 i# E,9r is 3,ti :ith Dhar-Os8 or LabhOs Lord. 1. *cL,isition o# -ore ho,se propert3 and agric,lt,ral land and gain o# :ealth and en.o3-ent :ill be the good e##ects8 i# E,9r is in a 1endr8 or in a Tri9on #ro- the Lord o# the Dasha. 2. Deportation to #oreign lands8 sorro:s8 death and danger #ro- thie"es and sna9es :ill be the res,lts8 i# E,9r is in the th8 the %th8 or the 12th #ro- the Lord o# the Dasha. 35 4. There :ill be danger o# pre-at,re death8 i# E,9r be the Lord o# the 2 nd8 or $th. The re-edial -eas,res to be adopted #or obtaining relie# #ro- the e"il e##ects are R,dra +apa and gi"ing in charit3 a :hite co: and sil"er. 55 $. Reco"er3 o# a lost 9ingdo- and :ealth8 happiness in the #a-il38 acL,isition o# "illages and land :ith the 9ind assistance o# oneOs #riends and the 9ing8 birth o# a son8 bene#icence o# Goddess La9sh-i8 :ill be the bene#icial res,lts in the *ntar Dasha o# S@r3a in the Dasha o# Candr8 i# S@r3a is in his e!altation Rashi8 in his o:n Rashi8 in a 1endr8 or in /,tr8 or in Dhar-8 or in Labh8 or in Dhan8 or in Saha.. *t the end o# the *ntar Dasha there is the li9elihood o# attac9s o# #e"er and letharg3. %5$). Danger #ro- the go"ern-ent8 thie"es and sna9es8 a##liction :ith #e"er and tro,bles in #oreign .o,rne3 are the li9el3 res,lts8 i# S@r3a is in the % th8 or 12th #ro- the Lord o# the Dasha. I# S@r3a is the Lord o# Dhan8 or 0,"ati8 there :ill be s,##erings #ro- #e"er in his *ntar Dasha. Borship o# Lord Shi"a is the re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects.

Ch. 4. *&&ects o& ,ntar Dashas in the Dasha o& ?an"al

152S. '##ects8 li9e gains o# :ealth b3 the bene#icence o# the 9ing8 bene#icence o# Goddess La9sh-i8 reco"er3 o# a lost 9ingdo- and o# :ealth8 birth o# a son8 :ill arise in the *ntar Dasha o# >angal in his o:n Dasha8 i# he is in a 1endr8 in /,tr8 in Dhar-8 in Labh8 in Saha.8 or in Dhan8 or be associated :ith the Lord o# Lagn. 354. A,l#ill-ent o# a-bitions b3 the bene#icence o# the 9ing and acL,isition o# a ho,se8 land8 co:8 b,##alo etc. :ill be the e##ects8 i# >angal is in his e!altation8 in his o:n Rashi8 or in his o:n 4a";<= and is endo:ed :ith strength. 555S. 7rinar3 tro,bles8 :o,nds8 danger #ro- sna9es and the 9ing :ill be the res,lts8 i# >angal is in Randhr8 or 23a3a8 or is associated :ith8 or recei"es a Drishti #ro-ale#ics. 5%. There :ill be -ental agon3 and bod3 pains8 i# >angal is the Lord o# Dhan8 or 0,"ati. Lord Shi"a :ill gi"e relie# b3 restoring health and pro"iding gains o# :ealth and happiness8 i# the person concerned per#or-s R,dr +apa and gi"es a red5colo,red b,ll in charit3. &51)S. '##ects8 li9e recognition #ro- go"ern-ent8 gain o# ho,se8 land etc.8 happiness #ro- son8 e!traordinar3 pro#its in b,siness8 bathing in hol3 ri"ers8 li9e Ganges and #oreign .o,rne3s8 :ill be the a,spicio,s e##ects in the *ntar Dasha o# Rah, in the Dasha o# >angal8 i# Rah, is in his >,ltri9on8 in his e!altation Rashi8 in a 1endr8 in Labh8 /,tr8 or Dhar- and is associated :ith bene#ics. 11514. Danger #ro- sna9es8 :o,nds8 destr,ction o# cattle8 danger #ro- ani-als8 diseases8 d,e to i-balance o# bile and :ind8 i-prison-ent etc. :ill be the res,lts8 i# Rah, is in Randhr8 or 23a3a8 or recei"es a Drishti #ro-8 or is associated :ith -ale#ics. There :ill be loss o# :ealth8 i# Rah, is in Dhan and great danger o# pre-at,re death8 i# he is in 0,"ati. The re-edial -eas,re to be adopted to obtain relie# #ro- the abo"e e"il e##ects are 4aga /,.a8 o##ering #ood to (rah-ins and >rit3,n.a3a +apa. The3 :ill help in the prolongation o# longe"it3. 1551 . '##ects8 li9e good rep,tation and reno:n8 hono,rs b3 go"ern-ent8 increase in :ealth and grains8 happiness at ho-e8 gain o# propert38 happiness #ro- :i#e and children etc. :ill be realiIed in the *ntar Dasha o# G,r, in the Dasha o# >angal8 i# G,r, is in Dhar-8 or /,tr8 in a 1endr8 or in Labh8 or in Dhan8 or8 i# G,r, is in his e!alted8 or o:n 4a";<=. 1$51&S. *cL,isition o# a ho,se8 land8 :ell5being8 gain o# propert38 so,nd health8 good rep,tation8 gains o# cattle8 s,ccess in b,siness8 happiness to :i#e and children8 re"erence #ro- go"ern-ent8 gain o# :ealth etc. :ill be bene#icial e##ects8 i# G,r, is in a 1endr8 in a Tri9on8 or in the 11 th #ro- the Lord o# the Dasha8 or8 i# G,r, is associated :ith the Lord o# Dhar-8 1ar-8 or (andh,8 or Lagn8 or8 i# G,r, is in a bene#ic 4a";<= etc.

2)522. Danger #ro- thie"es8 sna9es8 :rath o# the 9ing8 bilio,s diseases8 oppression b3 goblins C/rotD8 loss o# ser"ants and co5borns8 :ill be e"il e##ects8 i# G,r, is in *ri8 Randhr8 or in 23a3a8 or8 i# G,r, is in his debilitation Rashi8 or8 i# G,r, is associated :ith8 or recei"es a Drishti #ro- -ale#ics8 or8 i# G,r, is other:ise :ea9. There :ill be s,##ering #ro- #e"er8 or danger o# pre-at,re death8 i# G,r, is the Lord o# Dhan. The re-edial -eas,re to be adopted to co-bat the abo"e e"il e##ects is recitation o# Shi"a Sahasrana-. 23525. '##ects8 li9e recognition #ro- the 9ing8 increase in rep,tation8 gain o# :ealth and grains8 happiness #ro- children and grandchildren8 increase in the n,-ber o# co:s etc. :ill be e!perienced in the *ntar Dasha o# Eani in the Dasha o# >angal8 i# Eani is in a 1endr8 in a Tri9on8 in his >,ltri9on8 in his e!alted8 or his o:n 4a";<=8 or8 i# Eani is associated :ith the Lord o# Lagn8 or8 i# Eani is associated :ith bene#ics. Res,lts :ill generall3 #r,cti#3 on Sat,rda3s in the -onth o# Eani. 2 52 S. Danger #ro- 0a"ana 9ings C#oreign dignitariesD8 loss o# :ealth8 i-prison-ent8 possibilit3 o# a##liction :ith diseases8 loss in agric,lt,ral prod,ction :ill res,lt8 i# Eani is in his debilitation Rashi8 or in an ene-3 Rashi8 or8 i# Eani is in Randhr8 or in 23a3a. 2$52&S. '##ects8 li9e great danger8 loss o# li#e8 :rath o# 9ing8 -ental agon38 danger #ro- thie"es and #ire8 p,nish-ent b3 the 9ing8 loss o# co5borns8 dissensions a-ongst -e-bers o# the #a-il38 loss o# cattle8 #ear o# death8 distress to :i#e and children8 i-prison-ent etc. :ill be #elt8 i# Eani is DhanOs8 or 0,"atiOs Lord and is associated :ith -ale#ics. 3)532. There :ill be .o,rne3s to #oreign lands8 loss o# rep,tation8 "iolent actions8 loss #ro- sale o# agric,lt,ral lands8 loss o# position8 agon38 de#eat in battle8 ,rinar3 tro,bles etc.8 i# Eani is in a 1endr8 in the 11th8 or in the 5th #ro- the Lord o# the Dasha. 33535. '##ects8 li9e death8 danger #ro- the 9ing and thie"es8 rhe,-atis-8 pains8 danger #ro- the ene-3 and -e-bers o# the #a-il38 :ill be e!perienced8 i# Eani is in the %th8 or the 12th #ro- the Lord o# the Dasha and is associated :ith -ale#ics. There :ill be relie# #ro- the e"il e##ects b3 the bene#icence o# Lord Shi"a8 i# >rit3,n.a3a is per#or-ed in the prescribed -anner. 3 53$S. '##ects8 li9e association :ith pio,s and hol3 persons8 per#or-ance o# *.a3a +apa8 charities8 obser"ance o# religio,s rites8 gain o# rep,tation8 inclination to:ards diplo-ac38 a"ailabilit3 o# s:eetish preparations8 acL,isition o# con"e3ances8 clothes and cattle etc.8 con#er-ent o# a,thorit3 in the 9ingOs retin,e8 s,ccess in agric,lt,ral pro.ects etc.8 :ill be e!perienced in the *ntar Dasha o# (,dh in the Dasha o# >angal8 i# (,dh is in a 1endr8 or in a Tri9on #ro- Lagn. 3%53&. Diseases o# heart8 i-prison-ent8 loss o# 9ins-en8 distress to :i#e and children8 destr,ction o# :ealth and cattle etc. :ill res,lt8 i# (,dh is in his debilitation Rashi8 i# (,dh is co-b,st8 or8 i# (,dh is in *ri8 Randhr8 or 23a3a. 4)54)S. There :ill be .o,rne3s to #oreign lands8 increase in the n,-ber o# ene-ies8 a##liction :ith -an3 9ind o# ail-ents8 antagonis- :ith the 9ing8 L,arrels :ith 9ins-en etc.8 i# (,dh be associated :ith the Lord o# the Dasha.

41543S. A,l#ill-ent o# all a-bitions8 gain o# :ealth and grains8 recognition b3 the 9ing8 acL,isition o# a 9ingdo-8 gain o# clothes and orna-ents8 attach-ent to -an3 9ind o# -,sical instr,-ents8 attain-ent o# the position o# a Co--ander o# an *r-38 disc,ssions on Shastras and /,ranas8 gain o# riches to :i#e and children and bene#icence o# Goddess La9sh-i :ill be the "er3 a,spicio,s res,lts8 i# (,dh is in a 1endr8 or Tri9on #ro- the Lord o# the Dasha8 or8 i# (,dh is in his e!altation Rashi. 44545S. '##ects8 li9e de#a-ation8 sin#,l thin9ing8 harsh speech8 danger #ro- thie"es8 #ire and the 9ing8 L,arrels :itho,t reason8 #ear o# attac9s b3 thie"es and dacoits Car-ed robber bandsD d,ring tra"els8 :ill be deri"ed8 i# (,dh is in the th8 the %th8 or the 12th #ro- >angal8 or is associated :ith -ale#ics. 4 54$. There :ill be a possibilit3 o# critical illness in the *ntar Dasha o# (,dh8 i# he is DhanOs8 or 0,"atiOs Lord. Re-edial -eas,res to obtain relie# #ro- these e"il e##ects are recitation o# 2ishn, Sahasrana- and gi"ing a horse in charit3. 4%54&S. (ene#icence o# the 9ing8 gain o# :ealth8 little gains o# land at the co--ence-ent o# the Dasha and s,bstantial later8 birth o# a son8 con#er-ent o# a,thorit3 b3 go"ern-ent8 gain o# cattle etc. :ill be the res,lts in the *ntar Dasha o# 1et, in the Dasha o# >angal8 i# 1et, is in a 1endr8 in a Tri9on8 in Saha.8 or Labh8 or8 i# 1et, is associated :ith8 or recei"es a Drishti #ro- bene#ics. 5)551S. (irth o# a son8 increase in rep,tation8 bene#icence o# Goddess La9sh-i8 gains o# :ealth #ro- e-plo3ees8 attain-ent o# the position o# a Co--ander o# an *r-38 #riendship :ith the 9ing8 per#or-ance o# oblations8 gains o# clothes and orna-ents etc. :ill be the bene#icial e##ects8 i# 1et, is a 0og 1ara9 and is endo:ed :ith strength. C1et, ass,-es the role o# a 0og 1ara98 i# he is 3,ti :ith a 0og 1ara9 Grah CLord o# a 1endr and a Tri9onDD. 52554. '##ects8 li9e L,arrels8 tooth tro,ble8 distress #ro- thie"es and tigers8 #e"er8 d3senter38 lepros3 and distress to :i#e and children etc. :ill be e!perienced8 i# 1et, is in the th8 the %th8 or the 12th #ro- the Lord o# the Dasha. I# 1et, is in Dhan8 or in 0,"ati8 there :ill be diseases8 disgrace8 agon3 and loss o# :ealth. 5555 S. '##ects8 li9e acL,isition o# a 9ingdo-8 great en.o3-ent and co-#ort o# l,!,ries8 gain o# elephants8 horses8 clothes etc.8 :ill be deri"ed in the *ntar Dasha o# E,9r in the Dasha o# >angal8 i# E,9r is in a 1endr to Lagn8 i# E,9r is in his e!altation8 or in his o:n Rashi8 or8 i# E,9r is LagnOs8 /,trOs8 or Dhar-Os Lord. I# E,9r is related to LagnOs Lord8 there :ill be happiness to :i#e and children8 op,lence and glor3 and increased good #ort,ne. 5$5 ). Gain o# propert38 celebrations on the birth o# a son8 gain o# :ealth #ro- the e-plo3er8 acL,isition o# a ho,se8 land8 "illages etc. b3 the bene#icence o# the so"ereign8 :ill be the res,lts8 i# E,9r is in the 5 th8 the &th8 the 11th8 or the 2nd #ro- the Lord o# the Dasha. In the last part o# the Dasha there :ill be #,nctions o# songs and dances and bathing in hol3 :ater. I# E,9r is connected :ith8 or related to the Lord o# 1ar-8 there :ill be constr,ction o# :ells8 reser"oirs etc. and per#or-ance o# religio,s8 charitable and pio,s deeds.

15 2. There :ill be sorro:s8 ph3sical distress8 loss o# :ealth8 danger #ro- thie"es and the 9ing8 dissensions in the #a-il38 distress to :i#e and children and destr,ction o# cattle8 i# E,9r be in the th8 the %th8 or the 12th #ro- the Lord o# the Dasha8 or be associated :ith -ale#ics. 3. I# E,9r be the Lord o# the 2nd8 or the $th8 there :ill be pains in the bod3 in his *ntar Dasha. Aor regaining good health the re-edial -eas,re to be adopted is gi"ing a co:8 or #e-ale b,##alo in charit3. 45 . '##ects8 li9e acL,isition o# con"e3ances8 gain o# rep,tation8 birth o# a son8 gro:th o# :ealth8 a-icable at-osphere in the #a-il38 so,nd health8 potenc38 recognition b3 the the 9ing8 e!traordinar3 pro#its in b,siness and a,dience :ith the 9ing etc. :ill be e!perienced in the *ntar Dasha o# S@r3a in the Dasha o# >angal8 i# S@r3a is in his e!altation8 in his o:n Rashi8 or8 i# S@r3a is in a 1endr8 in a Tri9on8 or in Labh along :ith 1ar-Os Lord and :ith LabhOs Lord. $5 $S. Distress to the bod38 agon38 #ail,re in "ent,res8 possibilities o# s,##ering #ro- tro,bles in the #orehead8 #e"er8 d3senter3 etc. :ill be the e##ects8 i# S@r3a is in the th8 the %th8 or the 12th #ro- the Lord o# the Dasha8 or8 i# S@r3a is associated :ith -ale#ics. %5 &. There :ill be attac9s o# #e"er8 danger #ro- sna9es and poison and distress to son8 i# S@r3a be the Lord o# the 2nd8 or the $th. The re-edial -eas,re to gain good health and :ealth is to per#or- :orship o# S@r3a in the prescribed -anner. $)5$3. *cL,isition o# -ore 9ingdo-8 gain o# per#,-es8 clothes8 constr,ction o# reser"oirs8 shelters #or co:s etc.8 celebrations o# a,spicio,s #,nctions8 li9e -arriage etc.8 happiness to :i#e and children8 good relations :ith parents8 acL,isition o# propert3 b3 the bene#icence o# the so"ereign8 s,ccess in the desired pro.ects :ill be the e##ects in the *ntar Dasha o# Candr in the Dasha o# >angal8 i# Candr is in her e!altation Rashi8 or in her o:n Rashi8 or in a 1endr8 or in Dhar-8 or in (andh,8 or in 1ar-8 or in Lagn along :ith the Lords o# those (ha"as. The good e##ects :ill be realiIed in #,ll8 i# Candr is :a!ing. Baning Candr :ill red,ce the i-pact o# the e##ects to so-e e!tent. $45$ . The e##ects8 li9e death8 distress to :i#e and children8 loss o# lands8 :ealth and cattle and danger o# a :ar etc. :ill be e!perienced8 i# Candr is in his debilitation Rashi8 or8 i# Candr is in his ene-3 Rashi8 or8 i# Candr is in *ri8 in Randhr8 or in 23a3a #ro- Lagn8 or #ro- the Lord o# the Dasha. There :ill be the possibilit3 o# pre-at,re death8 distress to the bod3 and -ental agon38 i# Candr is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,res to be adopted to obtain relie# #ro- the abo"e e"il e##ects8 are recitation o# >antras o# the Goddess D,rga and the Goddess La9sh-i.

Ch.

. *&&ects o& the ,ntar Dashas in the Dasha o& Rah.

154. '##ects8 li9e acL,isition o# a 9ingdo-8 enth,sias-8 cordial relations :ith the 9ing8 happiness #ro- :i#e and children and increase in propert38 :ill be deri"ed in the *ntar Dasha o# Rah, in the Dasha o# Rah,8 i# Rah, is in 1ar98 2rischi98 1an3a8 or

Dhan, and is in Saha.8 *ri8 1ar-8 or Labh8 or is 3,ti :ith a 0og 1ara9 Grah in his e!altation Rashi. 55 . There :ill be danger #ro- thie"es8 distress #ro- :o,nds8 antagonis- :ith go"ern-ent o##icials8 destr,ction o# 9ins-en8 distress to :i#e and children8 i# Rah, is in Randhr8 or 23a3a8 or be associated :ith -ale#ics. $. I# Rah, is DhanOs8 or 0,"atiOs Lord8 or is in Dhan8 or 0,"ati8 there :ill be distress and diseases. To obtain relie# #ro- the abo"e e"il e##ects Rah, sho,ld be :orshipped Cb3 recitation o# his >antrasD and b3 gi"ing in charit3 things8 connected :ith8 or r,led b3 Rah,. %512S. '##ects8 li9e gain o# position8 patience8 destr,ction o# #oes8 en.o3-ent8 cordial relations :ith the 9ing8 reg,lar increase in :ealth and propert38 li9e the gro:th o# Candr o# the bright hal# o# the -onth CSh,9la /a9shD8 gain o# con"e3ance and co:s8 a,dience :ith the 9ing b3 per#or-ing .o,rne3 to the Best8 or So,th5'ast8 s,ccess in the desired "ent,res8 ret,rn to oneOs ho-eland8 doing good #or (rah-ins8 "isit to hol3 places8 gain o# a "illage8 de"otion to deities and (rah-ins8 happiness #ro- :i#e8 children and grand children8 a"ailabilit3 o# s:eetish preparations dail3 etc. :ill be deri"ed in the *ntar Dasha o# G,r, in the Dasha o# Rah,8 i# G,r, is in his e!altation8 in his o:n Rashi8 in his o:n 4a";<=8 or in his e!alted 4a";<=8 or8 i# G,r, is in a 1endr8 or in a Tri9on :ith re#erence to Lagn. 13514S. Loss o# :ealth8 obstacles in :or98 de#a-ation8 distress to :i#e and children8 heart disease8 entr,st-ent o# go"ern-ental a,thorit3 etc. :ill res,lt8 i# G,r, is in his debilitation Rashi8 is co-b,st8 is in *ri8 Randhr8 or 23a3a8 is in an ene-3 Rashi8 or is associated :ith -ale#ics. 1551$. There :ill be gains o# land8 good #ood8 gains o# cattle etc.8 inclinations to:ards charitable and religio,s :or9 etc.8 i# G,r, is in a 1endr8 in a Tri9on8 the 11 th8 the 2nd8 or the 3rd #ro- the Lord o# the Dasha and is endo:ed :ith strength. 1%52). Loss o# :ealth and distress to bod3 :ill res,lt8 i# G,r, is in the th8 the %th8 or the 12th #ro- the Lord o# the Dasha8 or8 i# G,r, is associated :ith -ale#ics. There :ill be danger o# pre-at,re death8 i# G,r, is DhanOs8 or 0,"atiOs Lord. The person :ill get relie# #ro- the abo"e e"il e##ects and en.o3 good health b3 the bene#icence o# the Lord Shi"a8 i# he :orships his idol8 -ade o# gold. 21524. '##ects8 li9e pleas,re o# the 9ing #or de"otion in his ser"ice8 a,spicio,s #,nctions8 li9e celebration o# -arriage etc. at ho-e8 constr,ction o# a garden8 reser"oir etc.8 gain o# :ealth and cattle #ro- :ell5to5do persons8 belonging to the S,dra class8 loss o# :ealth ca,sed b3 the 9ing d,ring .o,rne3 to the Best8 red,ction in inco-e8 d,e to letharg38 ret,rn to ho-eland8 :ill be deri"ed in the *ntar Dasha o# Eani in the Dasha o# Rah,8 i# Eani is in a 1endr8 in a Tri9on8 in his e!altation8 in his o:n Rashi8 in his >,ltri9on8 in Saha.8 or in Labh. 2552 . Danger #ro- -enials8 the 9ing and ene-ies8 distress to :i#e and children8 distress to 9ins-en8 disp,tes :ith the coparceners8 disp,tes in dealings :ith others8 b,t s,dden gain o# orna-ents8 :ill res,lt8 i# Eani is in his debilitation Rashi8 in his ene-3Os Rashi8 or in Randhr8 or 23a3a.

2$52&. There :ill be heart disease8 de#a-ation8 L,arrels8 danger #ro- ene-ies8 #oreign .o,rne3s8 a##liction :ith G,l-a8 ,npalatable #ood and sorro:s etc.8 i# Eani is in the th8 the %th8 or the 12th #ro- the Lord o# the Dasha. /re-at,re death is li9el38 i# Eani is DhanOs8 or 0,"atiOs Lord. Re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects and to regain good health is gi"ing a blac9 co:8 or a she5b,##alo in charit3. 3)533. *,spicio,s e##ects8 li9e Ra. 0og8 :ell being in the #a-il38 pro#its and gain o# :ealth in b,siness8 co-#orts o# con"e3ances8 -arriage and other a,spicio,s #,nctions8 increase in the n,-ber o# cattle8 gain o# per#,-es8 co-#orts o# bed8 :o-en etc.8 :ill be deri"ed in the *ntar Dasha o# (,dh in the Dasha o# Rah,8 i# (,dh is in his e!altation Rashi8 in a 1endr8 or in /,tr and8 i# (,dh is endo:ed :ith strength. Good res,lts8 li9e Ra. 0og8 bene#icence o# the 9ing and gain o# :ealth and rep,tation8 :ill be realiIed partic,larl3 on Bednesda3 in the -onth o# (,dh. 34535. So,nd health8 Isht Siddhi8 attending disco,rse on /,ranas and ancient histor38 -arriage8 o##ering o# oblations8 charities8 religio,s inclination and s3-pathetic attit,de to:ards others :ill res,lt8 i# (,dh is in a 1endr8 in the 11 th8 3rd8 &th8 or 1)th #ro- the Lord o# the Dasha. 3 53%. There :ill be opprobri,- C4indaD o# deities and (rah-ins b3 the nati"e8 loss o# #ort,ne8 spea9ing lies8 ,n:ise actions8 #ear #ro- sna9es8 thie"es and the go"ern-ent8 L,arrels8 distress to :i#e and children etc.8 i# (,dh is in *ri8 Randhr8 or 23a3a8 or8 i# (,dh recei"es a Drishti #ro- Eani. 3&. I# (,dh is DhanOs8 or 0,"atiOs Lord8 there :ill be #ear o# pre-at,re death. Re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects is recitation o# 2ishn, Sahasrana-. 4)541. D,ring the *ntar Dasha o# 1et, in the Dasha o# Rah, there :ill be .o,rne3s to #oreign co,ntries8 danger #ro- the 9ing8 rhe,-atic #e"er etc. and loss o# cattle. I# 1et, is 3,ti :ith RandhrOs Lord8 there :ill be distress to the bod3 and -ental tension. 'n.o3-ent8 gain o# :ealth8 recognition b3 the 9ing8 acL,isition o# gold etc. :ill be the res,lts8 i# 1et, is associated :ith8 or recei"es a Drishti #ro- bene#ics. 42542S. There :ill be Isht Siddhi8 i# 1et, is related to the Lord o# Lagn. I# he is associated :ith the Lord o# Lagn8 there :ill de#initel3 be gain o# :ealth. There :ill also de#initel3 be increase in the n,-ber o# cattle8 i# 1et, is in a 1endr8 or in a Tri9on. 43545. '##ects8 li9e danger #ro- thie"es and sna9es8 distress #ro- :o,nds8 separation #ro- parents8 antagonistic relations :ith 9ins-en8 -ental agon3 etc. :ill be deri"ed8 i# 1et, is :itho,t strength in Randhr8 or 23a3a. I# 1et, is DhanOs8 or 0,"atiOs Lord8 there :ill be distress to the bod3. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects is gi"ing a goat in charit3. 4 54$S. '##ects8 li9e gains o# :ealth thro,gh (rah-ins8 increase in the n,-ber o# cattle8 celebrations #or the birth o# a son8 :ell5being8 recognition #ro- go"ern-ent8 acL,isition o# a 9ingdo-8 attain-ent o# a high position in go"ern-ent8 great en.o3-ent and co-#orts etc. :ill be e!perienced in the *ntar Dasha o# E,9r in the Dasha o# Rah,8 i# E,9r is :ith strength in a 1endr8 in a Tri9on8 or in Labh.

4%55)S. Constr,ction o# a ne: ho,se8 a"ailabilit3 o# s:eet preparations8 happiness #ro- :i#e and children8 association :ith #riends8 gi"ing o# grains etc. in charit38 bene#icence o# the 9ing8 gain o# con"e3ances and clothes8 e!traordinar3 pro#its in b,siness8 celebration o# 7pasa3an cere-on3 o# :earing the sacred thread C+ano,D etc. :ill be the a,spicio,s res,lts8 i# E,9r be in his e!altation8 in his o:n Rashi8 in is e!alted8 or in his o:n 4a";<=. 51553S. There :ill be diseases8 L,arrels8 separation #ro- oneOs son8 or #ather8 distress to 9ins-en8 disp,tes :ith coparceners8 danger o# death to onesel#8 or to oneOs e-plo3er8 ,nhappiness to :i#e and children8 pain in the sto-ach etc.8 i# E,9r is in *ri8 Randhr8 or 23a3a8 in his debilitation8 or in an ene-3Os Rashi8 or8 i# E,9r is associated :ith Eani8 >angal8 or Rah,. 54555S8 'n.o3-ents #ro- per#,-es8 bed8 -,sic etc.8 gain o# a desired ob.ect8 #,l#ill-ent o# desires :ill be the res,lts8 i# E,9r is in a 1endr8 in a Tri9on8 in the 11 th8 or in the 1)th #ro- the Lord o# the Dasha. 5 55&. '##ects8 li9e danger #ro- the :rath o# (rah-ins8 sna9es and the 9ing8 possibilit3 o# a##liction :ith diseases8 li9e stoppage o# ,rine8 diabetes8 poll,tion o# blood8 anae-ia8 a"ailabilit3 o# onl3 coarse #ood8 ner"o,s disorder8 i-prison-ent8 loss o# :ealth8 as a res,lt o# penalties8 or #ines8 i-posed b3 go"ern-ent8 :ill be deri"ed8 i# E,9r is associated :ith -ale#ics in the th8 %th8 or 12th #ro- the Lord o# the Dasha. There :ill be distress to :i#e and children8 danger o# pre-at,re death to onesel#8 i# E,9r is DhanOs8 or 0,"atiOs Lord. Re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects are :orship o# Goddess D,rga and Goddess La9sh-i. )5 1S. '##ects8 li9e cordial relations :ith the 9ing8 increase in :ealth and grains8 so-e pop,larit3Prespect8 so-e possibilit3 o# beco-ing head o# a "illage etc.8 :ill be e!perienced in the *ntar Dasha o# S@r3a in the Dasha o# Rah,8 i# S@r3a is in his e!altation8 in his o:n Rashi8 in Labh8 in a 1endr8 or in a Tri9on8 or in his e!alted8 or o:n 4a";<=. 25 3S. There :ill be good rep,tation and enco,rage-ent and assistance b3 go"ern-ent8 .o,rne3s to #oreign co,ntries8 acL,isition o# the so"ereignt3 o# the co,ntr38 gains o# elephants8 horses8 clothes8 orna-ents8 #,l#ill-ent o# a-bitions8 happiness to children etc.8 i# S@r3a is associated :ith8 or recei"es a Drishti #roLagnOs8 DhanOs8 or 1ar-Os Lord. 45 5. Ae"ers8 d3senter38 other diseases8 L,arrels8 antagonis- :ith the 9ing8 tra"els8 danger #ro- #oes8 thie"es8 #ire etc. :ill be the res,lts8 i# S@r3a is in his debilitation Rashi8 or8 i# S@r3a is in the th8 %th8 or 12th #ro- the Lord o# the Dasha. . Bell5being in e"er3 :a3 and recognition #ro- 9ings in #oreign co,ntries :ill be the res,lts8 i# S@r3a is in a 1endr8 in a Tri9on8 in the 3 rd8 or in the 11th #ro- the Lord o# the Dasha. $. There :ill be danger o# critical illness8 i# S@r3a is DhanOs8 or 0,"atiOs Lord. Borship o# S@r3a is the re-edial -eas,re8 reco--ended to obtain relie# #ro- the abo"e e"il e##ects.

%5$). '##ects8 li9e acL,isition o# a 9ingdo-8 respect #ro- the 9ing8 gains o# :ealth8 so,nd health8 gains o# gar-ents and orna-ents8 happiness #ro- children8 co-#orts o# con"e3ances8 increase in ho,se and landed propert3 etc.8 :ill be deri"ed in the *ntar Dasha o# Candr in the Dasha o# Rah,8 i# Candr is in his e!altation8 in his o:n Rashi8 in a 1endr8 Tri9on8 or in Labh8 or8 i# Candr is in a #riendl3 Rashi8 recei"ing a Drishti #ro- bene#ics. $15$2. (ene#icence o# the Goddess La9sh-i8 all5ro,nd s,ccess8 increase in :ealth and grains8 good rep,tation and :orship o# deities :ill be the res,lts8 i# Candr is in the 5 th8 &th8 in a 1endr8 or in the 11th #ro- the Lord o# the Dasha. $35$5. There :ill be the creation o# dist,rbances at ho-e and in the agric,lt,ral acti"ities b3 e"il spirits8 leopards and other :ild ani-als8 danger #ro- thie"es d,ring .o,rne3s and sto-ach disorders8 i# Candr is bere#t o# strength in the th8 %th8 or 12th #ro- the Lord o# the Dasha. There :ill the possibilit3 o# pre-at,re death8 i# Candr is DhanOs8 or 23a3aOs Lord. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects is to gi"e in charit3 a :hite co:8 or a #e-ale b,##alo. $ 5$$S. '##ects8 li9e the reco"er3 o# a lost 9ingdo- and reco"er3 o# lost :ealth8 propert3 at ho-e and increase in agric,lt,ral prod,ction8 gain o# :ealth8 blessings b3 the ho,sehold deit3 CIsht De"D8 happiness #ro- children8 en.o3-ent o# good #ood etc.8 :ill be deri"ed in the *ntar Dasha o# >angal in the Dasha o# Rah,8 i# >angal is in Labh8 /,tr8 or Dhar-8 or8 i# >angal is in a 1endr8 i# >angal recei"es a Drishti #robene#ics8 or8 i# >angal is in his e!altation8 or in his o:n Rashi. $%5$&S. There :ill be acL,isition o# red5colo,red gar-ents8 .o,rne3s8 a,dience :ith the 9ing8 :ell5being o# children and e-plo3er8 attain-ent o# the position o# a Co--ander o# the *r-38 enth,sias- and gain o# :ealth thro,gh 9ins-en8 i# >angal is in a 1endr8 in the 5th8 &th8 3rd8 or in the 11th #ro- the Lord o# the Dasha. %)5%2. Distress to :i#e8 children and co5borns8 loss o# position8 antagonistic relations :ith children8 :i#e and other close relations8 danger #ro- thie"es8 :o,nds and pain in the bod3 etc. :ill res,lt8 i# >angal is in the th8 %th8 or 12th #ro- the Lord o# the Dasha8 recei"ing a Drishti #ro- -ale#ics. %3. There :ill be letharg3 and danger o# death8 i# >angal is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects is gi"ing a co:8 or a b,ll in charit3.

Ch. #. *&&ects o& the ,ntar Dashas in the Dasha o& G.r.
153S. '##ects8 li9e so"ereignt3 o"er -an3 9ings8 "er3 :ell endo:ed :ith riches8 re"ered b3 the 9ing8 gains o# cattle8 clothes8 orna-ents8 con"e3ances8 constr,ction o# a ne: ho,se and a decent -ansion8 op,lence and glor38 da:n o# #ort,ne8 s,ccess in "ent,res8 -eetings :ith (rah-ins and the 9ing8 e!traordinar3 pro#its #ro- the e-plo3er and happiness to :i#e and children8 :ill be e!perienced in the *ntar Dasha o# G,r, in his o:n Dasha8 i# G,r, is in his e!altation Rashi8 in his o:n Rashi8 in a 1endr8 or Tri9on.

455S. *ssociation :ith the -enials8 great distress8 slander b3 coparceners8 :rath o# the e-plo3er8 danger o# pre-at,re death8 separation #ro- :i#e and children and loss o# :ealth and grains :ill be the res,lts8 i# G,r, is in his debilitation Rashi8 in his debilitated 4a";<=8 or in *ri8 Randhr8 or 23a3a. 5$. There :ill be pains in the bod38 i# G,r, is the Lord o# 0,"ati Cor o# DhanD. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects and to get #,l#ill-ent o# a-bitions is recitation o# R,dr +apa and Shi"a Sahasrana-. %511S. '##ects8 li9e acL,isition o# a 9ingdo-8 gain o# clothes8 orna-ents8 :ealth8 grains8 con"e3ances8 cattle and position8 happiness #ro- son and #riends etc.8 gains speciall3 o# a bl,e5colo,red horse8 .o,rne3 to the Best8 a,dience :ith the 9ing and receipt o# :ealth #ro- hi-8 :ill be deri"ed in the *ntar Dasha o# Eani in the Dasha o# G,r,8 i# Eani is in his e!altation8 in his o:n Rashi8 in a 1endr8 or Tri9on endo:ed :ith strength. 12514. Loss o# :ealth8 a##liction :ith #e"er8 -ental agon38 in#liction o# :o,nds to :i#e and children8 ina,spicio,s e"ents at ho-e8 loss o# cattle and e-plo3-ent8 antagonis- :ith 9ins-en etc. :ill be res,lts8 i# Eani is in *ri8 Randhr8 or 23a3a8 i# Eani is co-b,st8 or8 i# Eani is in an ene-3Os Rashi. 15515S. There :ill be gain o# land8 ho,se8 son and cattle8 acL,isition o# riches and propert3 thro,gh the ene-3 etc.8 i# Eani is in 1endr8 Tri9on8 the 11 th8 or in the 2nd #ro- the Lord o# the Dasha. 1 51$. '##ects8 li9e loss o# :ealth8 antagonistic relations :ith 9ins-en8 obstacles in ind,strial "ent,res8 pains in the bod38 danger #ro- the -e-bers o# the #a-il3 etc. :ill be realiIed8 i# Eani is in the th8 %th8 or 12th #ro- the Lord o# the Dasha8 or8 i# Eani is associated :ith a -ale#ic. 1%51&. There :ill be #ear o# pre-at,re death8 i# Eani is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,res to obtain relie# #ro- these e"il e##ects and to en.o3 so,nd health are recitation o# 2ishn, Sahasrana- and gi"ing in charit3 a blac9 co:8 or a #e-ale b,##alo. 2)521S. '##ects8 li9e gains o# :ealth8 bodil3 #elicit38 acL,isition o# a 9ingdo-8 gain o# con"e3ances8 clothes and cattle etc.8 :ill be deri"ed in the *ntar Dasha o# (,dh in the Dasha o# G,r,8 i# (,dh is in his e!altation8 in his o:n Rashi8 or in 1endr8 in Tri9on8 or8 i# (,dh is associated :ith the Lord o# the Dasha. 22522S. There :ill be increase in the n,-ber o# ene-ies8 loss o# en.o3-ent and co-#orts8 loss in b,siness8 a##liction :ith #e"er and d3senter38 i# (,dh recei"es a Drishti #ro- >angal. 23524 Gains o# :ealth in his o:n co,ntr38 happiness #ro- parents and acL,isition o# con"e3ances b3 the bene#icence o# the 9ing :ill res,lt8 i# (,dh is in a 1endr8 in the 5th8 or &th #ro- the Lord o# the Dasha8 or8 i# (,dh is in his e!altation Rashi. 2552 . There :ill be loss o# :ealth8 .o,rne3s to #oreign co,ntries8 danger #ro- thie"es :hile tra"eling8 :o,nds8 b,rning sensations8 e3e tro,bles8 :anderings in #oreign

lands8 i# (,dh is in the th8 %th8 or 12th #ro- the Lord o# the Dasha8 or8 i# (,dh is associated :ith a -ale#ic :itho,t recei"ing a Drishti #ro- a bene#ic. 2$52%. Distress :itho,t reason8 anger8 loss o# cattle8 loss in b,siness8 #ear o# pre-at,re death etc. :ill be the res,lts8 i# (,dh be associated :ith a -ale#ic8 or -ale#ics in *ri8 in Randhr8 or in 23a3a. 2&52&S. There :ill be en.o3-ent8 gains o# :ealth8 con"e3ances and clothes at the co--ence-ent o# the *ntar Dasha8 e"en i# (,dh is associated :ith a -ale#ic8 b,t recei"es a Drishti #ro- a bene#ic. *t the end o# the Dasha8 ho:e"er8 there :ill be loss o# :ealth and bodil3 distress. 3)531. /re-at,re death -a3 be e!pected8 i# (,dh is DhanOs8 or 0,"atiOs Lord. The -ost e##ecti"e and bene#icial re-edial -eas,re #or prolongation o# longe"it3 and to obtain relie# #ro- other e"il e##ects is recitation o# 2ishn, Sahasrana-. 32532S. >oderate en.o3-ent8 -oderate gain o# :ealth8 coarse #ood8 or #ood8 gi"en b3 others8 #ood8 gi"en at the ti-e o# death cere-onies and acL,isition o# :ealth thro,gh ,ndesirable -eans :ill be the res,lts8 in the *ntar Dasha o# 1et, in the Dasha o# G,r,8 i# 1et, is associated :ith8 or recei"es a Drishti #ro- a bene#ic. 33534. '##ects8 li9e loss o# :ealth b3 the :rath o# the 9ing8 i-prison-ent8 diseases8 loss o# ph3sical strength8 antagonis- :ith #ather and brother and -ental agon38 :ill be e!perienced8 i# 1et, be in the th8 %th8 or 12th #ro- the Lord o# the Dasha8 or be associated :ith -ale#ics. 3553 S. *cL,isition o# a palanL,in8 elephants etc.8 bene#icence o# the 9ing8 s,ccess in the desired spheres8 pro#its in b,siness8 increase in the n,-ber o# cattle8 gain o# :ealth8 clothes etc. #ro- a 0a"ana 9ing C>,sli- dignitar3D :ill be the a,spicio,s e##ects8 i# 1et, is in the 5th8 &th8 4th8 or 1)th #ro- the Lord o# the Dasha. 3$53%. There :ill be ph3sical distress8 i# 1et, is DhanOs8 or 0,"atiOs Lord Cor8 i# 1et, is in Dhan8 or in 0,"ati. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects is per#or-ance o# >rit3,n.a3a +apa in the prescribed -anner. 3&543. '##ects8 li9e acL,isition o# con"e3ances8 li9e palanL,in8 elephants etc.8 gain o# :ealth b3 the bene#icence o# the 9ing8 en.o3-ent8 gain o# bl,e and red articles8 e!traordinar3 inco-e #ro- .o,rne3s to the 'ast8 :ell5being in the #a-il38 happiness #ro- parents8 de"otion to deities8 constr,ction o# reser"oirs8 charities etc.8 :ill be deri"ed in the *ntar Dasha o# E,9r8 i# E,9r is in a 1endr8 Tri9on8 or in Labh8 or8 i# E,9r is in his o:n Rashi and recei"es a Drishti #ro- a bene#ic8 or #ro- bene#ics. 44544S. '"il e##ects8 li9e L,arrels8 antagonis- :ith 9ins-en8 distress to :i#e and children8 :ill be #elt8 i# E,9r is in the th8 %th8 or 12th #ro- the Lord o# the Dasha8 or Lagn8 or8 i# E,9r is in his debilitation Rashi. There :ill be L,arrels8 danger #ro- the 9ing8 antagonis- :ith the :i#e8 disp,tes :ith the #ather5in5la: and :ith brothers8 loss o# :ealth etc.8 i# E,9r is associated :ith Eani8 or Rah,8 or :ith both.

4554$S. There :ill be gain o# :ealth8 happiness #ro- :i#e8 -eeting :ith the 9ing8 increase in the n,-ber o# children8 con"e3ances and cattle8 en.o3-ent o# -,sic8 societ3 :ith -en o# learning8 a"ailabilit3 o# s:eetish preparations8 gi"ing help and assistance to 9ins-en etc.8 i# E,9r is in a 1endr8 Tri9on8 or in the 2 nd #ro- the Lord o# the Dasha. 4%55). Loss o# :ealth8 #ear o# pre-at,re death8 antagonis- :ith :i#e etc. :ill be e!perienced8 i# E,9r is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,re to obtain relie# #ro- these e"il e##ects is gi"ing a ta:n35colo,red co:8 or a #e-ale b,##alo in charit3. 51553. Gain o# :ealth8 re"erence8 happiness and acL,isition o# con"e3ances8 clothes8 orna-ents etc.8 birth o# children8 cordial relations :ith the 9ing8 s,ccess in "ent,res etc. :ill be the a,spicio,s res,lts in the *ntar Dasha o# S@r3a in the Dasha o# G,r,8 i# S@r3a is in his e!altation8 in his o:n Rashi8 in a 1endr8 Tri9on8 or in Saha.8 Labh8 or Dhan and be endo:ed :ith strength. 54555S. '##ects8 li9e ner"o,s disorder8 #e"er8 laIiness8 or rel,ctance in the per#or-ance o# good deeds8 ind,lgence in sins8 antagonistic attit,de to:ards all8 separation #ro- 9ins-en and distress :itho,t reasons8 :ill be e!perienced8 i# S@r3a is in *ri8 Randhr8 or 23a3a8 or8 i# S@r3a is in the th8 %th8 or 12th #ro- the Lord o# the Dasha. 5 55$. There :ill be ph3sical distress8 i# S@r3a is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects and to en.o3 good health is recitation o# *dhit3a Frida3a /ath. 5%5 )S. '##ects8 li9e re"erence #ro- the 9ing8 op,lence and glor38 happiness #ro:i#e and children8 a"ailabilit3 o# good #ood8 gain o# rep,tation b3 per#or-ance o# good deeds8 increase in the n,-ber o# children and grandchildren8 co-#orts b3 the bene#icence o# the 9ing8 religio,s and charitable inclinations etc.8 :ill be deri"ed in the *ntar Dasha o# Candr in the Dasha o# G,r,8 i# Candr is in a 1endr8 Tri9on8 or in Labh8 or8 i# Candr is in her e!altation8 or in her o:n Rashi and8 i# Candr is #,ll and strong and in an a,spicio,s (ha"a #ro- the Lord o# the Dasha. 15 3. There :ill be loss o# :ealth and 9ins-en8 :anderings in #oreign lands8 danger #ro- the 9ing8 thie"es8 L,arrels :ith coparceners8 separation #ro- a -aternal ,ncle8 distress to -other etc.8 i# Candr is :ea98 or is associated :ith -ale#ics8 or8 i# Candr is in *ri8 Randhr8 or 23a3a8 or8 i# Candr is in the th8 %th8 or 12th #ro- the Lord o# the Dasha. 4. /h3sical distress :ill be e!perienced8 i# Candr is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,re to obtain relie# #ro- the abo"e e##ects is D,rga Saptashati /ath. 55 . '##ects8 li9e the celebration o# #,nctions8 s,ch as -arriage etc.8 gain o# land8 or "illages8 gro:th o# strength and "alo,r and s,ccess in all "ent,res8 :ill be deri"ed in the *ntar Dasha o# >angal in the Dasha o# G,r,8 i# >angal is in his e!altation8 in his o:n Rashi8 or in his e!alted8 or o:n 4a";<=.

$5 %. There :ill be gain o# :ealth and grains8 a"ailabilit3 o# good s:eetish preparations8 pleas,re o# the 9ing8 happiness #ro- :i#e and children and other a,spicio,s e##ects8 i# >angal is in a 1endr8 Tri9on8 in Labh8 or Dhan and is associated :ith8 or recei"es a Drishti #ro- bene#ics. &5$1. Loss o# :ealth and ho,se8 e3e tro,ble and other ina,spicio,s e##ects :ill be the res,lts8 i# >angal is in the % th8 or 12th #ro- the Lord o# the Dasha8 or8 i# >angal is in his debilitation Rashi8 associated :ith8 or recei"ing a Drishti #ro- -ale#ics. The e##ects :ill be partic,larl3 ad"erse at the co--ence-ent o# the *ntar Dasha. There :ill be so-e -itigation o# e"il e##ects later. There :ill be ph3sical distress and -ental agon38 i# >angal is the Lord o# Dhan8 or 0,"ati. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects and to get gains o# :ealth and propert3 is to gi"e a b,ll in charit3. $25$5. '##ects8 li9e attach-ent to 0og8 gain o# :ealth and grains d,ring the #irst #i"e -onths8 so"ereignt3 o"er a "illage8 or co,ntr38 -eeting :ith a #oreign 9ing8 :ell5 being in the #a-il38 .o,rne3s to distant lands8 bathing in hol3 places8 :ill be deri"ed in the *ntar Dasha o# Rah, in the Dasha o# G,r,8 i# Rah, is in his e!altation8 in his o:n Rashi8 in his >,ltri9on8 or8 i# Rah, is in a 1endr8 or Tri9on8 or8 i# Rah, recei"es a Drishti #ro- the Lord o# a 1endr8 or8 i# Rah, is associated :ith8 or recei"es a Drishti #ro- a bene#ic. $ 5$%. Danger #ro- thie"es8 sna9es8 the 9ing8 :o,nds8 tro,bles in do-estic a##airs8 antagonis- :ith co5borns and coparceners8 bad drea-s8 L,arrels :itho,t reason8 danger #ro- diseases etc. :ill res,lt8 i# Rah, is associated :ith a -ale#ic8 i# Rah, is in the %th8 or 12th #ro- the Lord o# the Dasha. $&5%). There :ill be ph3sical distress8 i# Rah, is in Dhan8 or in 0,"ati. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects are >rit3,n.a3a +apa and gi"ing a goat in charit3.

Ch. '. *&&ects o& the ,ntar Dashas in the Dasha o& Gani
153. '##ects8 li9e acL,isition o# a 9ingdo-8 happiness #ro- :i#e and children8 acL,isition o# con"e3ances8 li9e elephants8 gain o# clothes8 attain-ent o# the position o# a Co--ander o# the *r-3 b3 the bene#icence o# the 9ing8 acL,isition o# cattle8 "illages and land etc.8 :ill be deri"ed in the *ntar Dasha o# Eani in the Dasha o# Eani8 i# Eani is in his o:n8 in his e!altation Rashi8 or in deep e!altation8 or8 i# Eani is in a 1endr8 or Tri9on8 or8 i# Eani is a 0og 1ara9. 455S. Aear8 or danger #ro- the 9ing8 getting in#licted :ith in.,ries :ith so-e :eapon8 bleeding g,-s8 d3senter3 etc. :ill be the e"il e##ects at the co--ence-ent o# the Dasha8 i# Eani is in Randhr8 or 23a3a8 or8 i# Eani is associated :ith -ale#ics in his debilitation Rashi. There :ill be danger #ro- thie"es etc.8 going a:a3 #ro- the ho-eland8 -ental agon3 etc. in the -iddle portion o# the Dasha. The last part o# the Dasha :ill 3ield bene#icial res,lts.

5$. There :ill be danger o# pre-at,re death8 i# Eani is DhanOs8 or 0,"atiOs Lord. Lord Shi"a :ill a##ord protection and render relie#8 i# >rit3,n.a3a +apa is per#or-ed in the prescribed -anner. %511. '##ects8 li9e re"erence #ro- the people8 good rep,tation8 gain o# :ealth8 co-#orts o# con"e3ances etc.8 inclination to:ards per#or-ance o# religio,s sacri#ices C0ag3asD8 Ra. 0og8 bodil3 #elicit38 enth,sias-8 :ell5being in the #a-il38 pilgri-age to hol3 places8 per#or-ance o# religio,s rites8 listening to /,ranas8 charities8 a"ailabilit3 o# s:eetish preparations etc.8 :ill be deri"ed in the *ntar Dasha o# (,dh in the Dasha o# Eani8 i# (,dh is in a 1endr8 or Tri9on. 12513S. *cL,isition o# a 9ingdo-8 gain o# :ealth8 headship o# a "illage :ill be the e##ects at the co--ence-ent o# the Dasha8 i# (,dh is in *ri8 Randhr8 or 23a3a #roLagn8 or #ro- the Lord o# the Dasha8 or8 i# (,dh is associated :ith S@r3a8 >angal and Rah,. *##liction :ith diseases8 #ail,re in all "ent,res8 an!iet3 and #eeling o# danger etc. :ill be e!perienced in the -iddle portion and in the last part o# the Dasha. 14515. There :ill be ph3sical distress8 i# (,dh is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects and to regain en.o3-ent in li#e are recitation o# 2ishn, Sahasrana- and gi"ing grains in charit3. 1 51%. '"il e##ects8 li9e loss o# position8 dangers8 po"ert38 distress8 #oreign .o,rne3s etc.8 :ill be deri"ed in the *ntar Dasha o# 1et, in the Dasha o# Eani8 e"en i# 1et, is in his e!altation8 in his o:n8 in a bene#ic Rashi8 or in a 1endr8 or Tri9on8 or8 i# 1et, is associated :ith8 or recei"es a Drishti #ro- bene#ics. I# 1et, is related to the LagnOs Lord8 there :ill be gain o# :ealth and en.o3-ent and bathing in hol3 places and "isit to a sacred shrine at the co--ence-ent o# the *ntar Dasha. 1&51&S. Gain o# ph3sical strength and co,rage8 religio,s tho,ghts8 a,dience :ith the 9ing Chigh dignitaries o# go"ern-ent8 li9e president8 pri-e -inister8 go"ernor8 -inistersD and all 9inds o# en.o3-ents :ill be e!perienced8 i# 1et, is in a 1endr8 in a Tri9on8 in the 3rd8 or 11th #ro- the Lord o# the Dasha. 2)521S. Aear o# pre-at,re death8 coarse #ood8 cold #e"er8 d3senter38 :o,nds8 danger #ro- thie"es8 separation #ro- :i#e and children etc.8 :ill be the res,lts8 i# 1et, is in Randhr8 or 23a3a #ro- Lagn8 or #ro- the Lord o# the Dasha. 22523. There :ill be ph3sical distress8 i# 1et, is in Dhan8 or 0,"ati. Re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects and to regain en.o3-ents o# li#e b3 the bene#icence o# 1et, is gi"ing a goat in charit3. 2452$S. '##ects8 li9e -arriage8 birth o# a son8 gain o# :ealth8 so,nd health8 :ell5being in the #a-il38 acL,isition o# a 9ingdo-8 en.o3-ents b3 the bene#icence o# the 9ing8 hono,rs8 gain o# clothes8 orna-ents8 con"e3ance and other desired ob.ects8 :ill be deri"ed in the *ntar Dasha o# E,9r in the Dasha o# Eani8 i# E,9r is in a 1endr8 Tri9on8 or in Labh8 associated :ith8 or recei"ing a Drishti #ro- bene#ics. I# d,ring the period o# *ntar Dasha o# E,9r G,r, is #a"o,rable in transit8 there :ill be da:n o# #ort,ne and gro:th o# propert3. I# Eani is #a"o,rable in transit8 there :ill be Ra. 0og e##ects8 or the acco-plish-ent o# 0og rites C0og Tri3a SiddhiD.

2%52&. Distress to :i#e8 loss o# position8 -ental agon38 L,arrels :ith close relations etc. :ill be the res,lts8 i# E,9r is in his debilitation Rashi8 i# E,9r is co-b,st8 or8 i# E,9r is in *ri8 Randhr8 or 23a3a. 3)531S. A,l#ill-ent o# a-bitions b3 the bene#icence o# the 9ing8 charities8 per#or-ance o# religio,s rites8 creation o# interest in the st,d3 o# Shastras8 co-position o# poe-s8 interest in 2edanta etc.8 listening to /,ranas8 happiness #ro:i#e and children :ill be e!perienced8 i# E,9r is in Dhar-8 Labh8 or 1endr #ro- the Lord o# the Dasha. 32534. There :ill be e3e tro,ble8 #e"ers8 loss o# good cond,ct8 dental proble-s8 heart disease8 pain in ar-s8 danger #ro- dro:ning8 or #alling #ro- a tree8 antagonisto:ards relations :ith the o##icials o# go"ern-ent and brothers8 i# E,9r is in the th8 %th8 or 12th #ro- the Lord o# the Dasha. 3553 . There :ill be ph3sical distress8 i# E,9r is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects and to regain en.o3-ent and good health is b3 the bene#icence o# Goddess D,rga and the per#or-ance o# D,rga Saptashati /ath and gi"ing a co:8 or a #e-ale b,##alo in charit3. 3$53%S. '##ects8 li9e good relations :ith oneOs e-plo3er8 :ell5being in the #a-il38 happiness #ro- children8 gain o# con"e3ances and cattle etc.8 :ill be deri"ed in the *ntar Dasha o# S@r3a in the Dasha o# Eani8 i# S@r3a is in his e!altation8 in his o:n Rashi8 or8 i# S@r3a is associated :ith Dhar-Os Lord8 or8 i# S@r3a is in a 1endr8 or Tri9on8 associated :ith8 or recei"ing a Drishti #ro- bene#ics. 3&541. There :ill be heart disease8 de#a-ation8 loss o# position8 -ental agon38 separation #ro- close relati"es8 obstacles in ind,strial "ent,res8 #e"ers8 #ears8 loss o# 9ins-en8 loss o# articles8 dear to the person8 i# S@r3a is in Randhr8 or 23a3a8 or8 i# S@r3a is in the %th8 or 12th #ro- the Lord o# the Dasha. 42. There :ill be ph3sical distress8 i# S@r3a is DhanOs8 or 0,"atiOs Lord. The :orship o# S@r3a is the re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects. 43545. '##ects8 li9e gains o# con"e3ance8 gar-ents8 orna-ents8 i-pro"e-ent o# #ort,ne and en.o3-ents8 ta9ing care o# brothers8 happiness in both -aternal and paternal ho-es8 increase in cattle :ealth etc.8 :ill be deri"ed in the *ntar Dasha o# Candr in the Dasha o# Eani8 i# Candr is #,ll8 in her e!altation8 or in her o:n Rashi8 or in a 1endr8 or Tri9on8 or in the 11 th #ro- the Dasha Lord8 or8 i# Candr recei"es a Drishti #ro- bene#ics. 4 54%S. There :ill be great distress8 :rath8 separation #ro- parents8 ill health o# children8 losses in b,siness8 irreg,lar -eals8 ad-inistration o# -edicines8 i# Candr is :aning8 i# Candr is associated :ith8 or recei"es Drishti #ro- -ale#ics8 or8 i# Candr is in his debilitation Rashi8 or8 i# Candr is in -ale#ic 4a";<=8 or8 i# Candr is in the Rashi o# a -ale#ic Grah. There :ill8 ho:e"er8 be good e##ects and so-e gain o# :ealth at the co--ence-ent o# the *ntar Dasha.

4&55)S. 'n.o3-ent o# con"e3ances and gar-ents8 happiness #ro- 9ins-en8 happiness #ro- parents8 :i#e8 e-plo3er etc. :ill be the res,lts8 i# Candr is in a 1endr8 Tri9on8 or in the 11th #ro- the Lord o# the Dasha. 51552. '##ects8 li9e sleepiness8 letharg38 loss o# position8 loss o# en.o3-ents8 increase in the n,-ber o# ene-ies8 antagonis- :ith 9ins-en8 :ill be e!perienced8 i# Candr is :ea9 and is in the th8 %th8 or 12th #ro- the Lord o# the Dasha. 53554. There :ill be letharg3 and ph3sical distress8 i# Candr is DhanO8 or 0,"atiOs Lord. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects and prolongation o# longe"it3 are Fa"an and gi"ing .agger38 GhM8 rice8 -i!ed :ith c,rd8 a co:8 or a #e-ale b,##alo in charit3. 5555$. '##ects8 li9e en.o3-ents8 gain o# :ealth8 re"erence #ro- the 9ing8 gain o# con"e3ances8 clothes and orna-ents8 attain-ent o# the position o# a Co--ander o# the *r-38 increase in agric,lt,ral and cattle :ealth8 constr,ction o# a ne: ho,se8 happiness to 9ins-en8 :ill be deri"ed #ro- the "er3 co--ence-ent o# the *ntar Dasha o# >angal in the Dasha o# Eani8 i# >angal is in his e!altation8 in his o:n Rashi8 or8 i# >angal is associated :ith LagnOs Lord8 or :ith the Dasha Lord. 5%5 ). There :ill be loss o# :ealth8 danger o# :o,nds8 danger #ro- thie"es8 sna9es8 :eapons8 go,t and other si-ilar diseases8 distress to #ather and brothers8 L,arrels :ith copartners8 loss o# 9ins-en8 coarse #ood8 going a:a3 to #oreign lands8 ,nnecessar3 e!pendit,re etc.8 i# >angal is in his debilitation Rashi8 or co-b,st8 or in Randhr8 or 23a3a and associated :ith8 or recei"ing a Drishti #ro- -ale#ics. 15 2. Great distress8 dependence on others and #ear o# pre-at,re death8 -a3 be e!pected8 i# >angal is in Dhan8 or8 i# >angal is 0,"atiOs8 or RandhrOs Lord. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects are per#or-ance o# Fa"an and gi"ing a b,ll in charit3. 35 4. '##ects8 li9e L,arrels8 -ental agon38 ph3sical distress8 agon38 antagonis- :ith the sons8 danger #ro- diseases8 ,nnecessar3 e!pendit,re8 discord :ith close relations8 danger #ro- the go"ern-ent8 #oreign .o,rne3s8 loss o# ho,se and agric,lt,ral lands8 :ill be deri"ed in the *ntar Dasha o# Rah, in the Dasha o# Eani8 i# Rah, not be in his ho,se o# e!altation8 or an3 other a,spicio,s position. 55 $. 'n.o3-ent8 gains o# :ealth8 increase in agric,lt,ral prod,ction8 de"otion to deities and (rah-ins8 pilgri-age to hol3 places8 increase in cattle :ealth8 :ell5being in the #a-il3 :ill be the res,lts at the co--ence-ent o# the *ntar Dasha8 i# Rah, is associated :ith LagnOs Lord8 or a 0og 1ara9 Grah8 or8 i# Rah, is in his e!altation8 or in his o:n Rashi8 or8 i# Rah, is in a 1endr8 or Labh #ro- Lagn8 or #ro- the Lord o# the Dasha. There :ill be cordialit3 :ith the 9ing and happiness #ro- #riends in the -iddle portion o# the *ntar Dasha. %5 %S. There :ill be acL,isition o# elephants8 op,lence and glor38 cordial relations :ith the 9ing8 gains o# "al,able clothes8 i# Rah, is in >esh8 1an3a8 1ar98 2rishabh8 >een8 or Dhan,.

&5$). There :ill be ph3sical distress8 i# Rah, is associated :ith DhanOs8 or 0,"atiOs Lord. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects are >rit3,n.a3a +apa and gi"ing a goat in charit3. $15$3S. '##ects8 li9e s,ccess all5ro,nd8 :ell5being in the #a-il38 gain o# con"e3ances8 orna-ents and clothes b3 the bene#icence o# the 9ing8 re"erence8 de"otion to deities and the preceptor8 association :ith -en o# learning8 happiness #ro- :i#e and children etc.8 :ill be deri"ed in the *ntar Dasha o# G,r, in the Dasha o# Eani8 i# G,r, is in a 1endr8 or in a Tri9on8 or8 i# G,r, is associated :ith LagnOs Lord8 or8 i# G,r, is in his o:n8 or in his e!altation Rashi. $45$5S. Res,lts8 li9e death o# the near relations8 loss o# :ealth8 antagonis- :ith the go"ern-ent o##icials8 #ail,re in pro.ects8 .o,rne3s to #oreign lands8 a##liction :ith diseases8 li9e lepros3 etc.8 :ill be e!perienced8 i# G,r, is in his debilitation Rashi8 or8 i# G,r, is associated :ith -ale#ics8 or8 i# G,r, is in *ri8 Saha.8 or 23a3a. $ 5$%. There :ill be op,lence and glor38 happiness to :i#e8 gains thro,gh the 9ing8 co-#orts o# good #ood and clothes8 religio,s5-indedness8 na-e and #a-e in the co,ntr38 interest in 2edas and 2edanta8 per#or-ance o# religio,s sacri#ices8 gi"ing grains etc. in charit38 i# G,r, is in the 5 th8 &th8 11th8 2nd8 or 1endr #ro- the Lord o# the Dasha. $&5%). *ntagonis- :ith 9ins-en8 -ental agon38 L,arrels8 loss o# position8 losses in "ent,res8 loss o# :ealth8 as a res,lt o# i-position o# #ines8 or penalties b3 go"ern-ent8 i-prison-ent distress to :i#e and son :ill be the res,lts8 i# G,r, is :ea9 and is in the th 8 %th8 or 12th #ro- the Lord o# the Dasha. %15%2. There :ill be ph3sical distress8 agon38 death o# the nati"e8 or an3 -e-ber o# the #a-il38 i# G,r, is DhanOs8 or 0,"atiOs Lord. Re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects are recitation o# Shi"a Sahasrana- and gi"ing gold in charit3.

Ch. (. *&&ects o& the ,ntar Dashas in the Dasha o& B.dh
153S. Gain o# .e:els8 li9e pearls etc.8 learning8 increase in happiness and per#or-ance o# pio,s deeds8 s,ccess in the ed,cational sphere8 acL,isition o# na-e and #a-e8 -eeting :ith ne: 9ings8 gain o# :ealth and happiness #ro- :i#e8 children and parents :ill be the e##ects in the *ntar Dasha o# (,dh in his o:n Dasha8 i# (,dh is placed in his e!altation Rashi8 or is other:ise :ell placed. There :ill be loss o# :ealth and cattle8 antagonis- :ith 9ins-en8 diseases8 li9e sto-ach pains8 piet3 in discharging d,ties8 as a go"ern-ent o##icial8 i# (,dh is in his debilitation Rashi etc.8 or8 i# (,dh is in *ri8 Randhr8 or 23a3a8 or8 i# (,dh is associated :ith -ale#ics. 455. Distress to :i#e8 death o# -e-bers o# the #a-il38 a##liction :ith diseases8 li9e rhe,-atis- and sto-ach pains etc. :ill res,lt8 i# (,dh is DhanOs8 or 0,"atiOs Lord.

Re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects8 is recitation o# 2ishn, Sahasrana-. 5%S. '##ects8 li9e ph3sical #itness8 little gain o# :ealth8 a##ectionate relations :ith 9ins-en8 increase in cattle :ealth8 inco-e #ro- ind,stries8 s,ccess in the ed,cational sphere8 acL,isition o# na-e and #a-e8 hono,rs8 a,dience :ith the 9ing and .oining a banL,et :ith hi-8 co-#orts o# clothes etc.8 :ill be e!perienced8 i# 1et, is associated :ith bene#ics in a 1endr8 or Tri9on8 or8 i# 1et, is 3,ti :ith LagnOs Lord8 or :ith a 0og 1ara9. The sa-e :ill be the res,lts8 i# 1et, is in a 1endr8 or in the 11 th #ro- the Lord o# the Dasha. &511. Aall #ro- a con"e3ance8 distress to son8 danger #ro- the 9ing8 ind,lgence in sin#,l deeds8 danger #ro- scorpions etc.8 L,arrels :ith the -enials8 sorro:8 diseases and association :ith -enials etc. :ill be the res,lts8 i# 1et, is 3,ti :ith -ale#ics in the %th8 or 12th #ro- the Lord o# the Dasha. 12. There :ill be ph3sical distress8 i# 1et, is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects8 is gi"ing a goat in charit3. 13515S. '##ects8 li9e inclination to per#or- religio,s rites8 #,l#ill-ent o# all a-bitions thro,gh the help o# the 9ing and #riends8 gains o# agric,lt,ral lands and happiness etc. :ill be deri"ed in the *ntar Dasha o# E,9r in the Dasha o# (,dh8 i# E,9r is in a 1endr8 in Labh8 in /,tr8 or in Dhar-. There :ill be acL,isition o# a 9ingdo-8 gain o# :ealth and propert38 constr,ction o# a reser"oir8 readiness to gi"e charities and to per#or- religio,s rites8 e!traordinar3 gain o# :ealth and gains in b,siness8 i# E,9r is in a 1endr8 in the 5th8 &th8 or 11th #ro- the Lord o# the Dasha. 1 51$S. Feart disease8 de#a-ation8 #e"ers8 d3senter38 separation #ro- 9ins-en8 ph3sical distress and agon3 :ill res,lt8 i# E,9r is :ea9 in the th8 %th8 or 12th #ro- the Lord8 or the Dasha. 1%51&. There :ill be #ear o# pre-at,re death8 i# E,9r is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects is to recite >antras o# Goddess D,rga. 2)522. '##ects8 li9e da:n o# #ort,ne b3 the bene#icence o# the 9ing8 happiness #ro#riends etc.8 :ill be deri"ed in the *ntar Dasha o# S@r3a in the Dasha o# (,dh8 i# S@r3a is in his o:n8 or in his e!altation Rashi8 or in a 1endr8 or Tri9on8 or in Dhan8 or Labh8 or in his e!alted8 or o:n 4a";<=. There :ill be acL,isition o# land8 i# S@r3a recei"es a Drishti #ro- >angal and co-#orts o# good #ood and clothes8 i# s,ch a S@r3a recei"es a Drishti #ro- LagnOs Lord. 23524. Aear8 or danger #ro- thie"es8 #ire and :eapons8 bilio,s tro,bles8 headaches8 -ental agon3 and separation #ro- #riends etc. :ill be the res,lts8 i# S@r3a is in *ri8 Randhr8 or 23a3a #ro- Lagn8 or #ro- the Lord o# the Dasha and8 i# S@r3a is :ea9 and associated :ith Eani8 >angal and Rah,. 25. There :ill be #ear o# pre-at,re death8 i# S@r3a is DhanOs8 or 0,"atiOs Lord. Borship o# S@r3a is the re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects.

2 52$. The 0og beco-es "er3 strong #or bene#icial e##ects8 i# in the *ntar Dasha o# Candr in the Dasha o# (,dh Candr is in a 1endr8 or Tri9on #ro- Lagn8 or8 i# Candr is in her e!altation8 or in her o:n Rashi8 associated :ith8 or recei"ing a Drishti #roG,r,8 or8 i# Candr is a 0og 1ara9 hersel#. Then there :ill be -arriage8 birth o# a son and gain o# clothes and orna-ents. 2%52&S. In the circ,-stances8 -entioned abo"e8 there :ill also be constr,ction o# a ne: ho,se8 a"ailabilit3 o# s:eetish preparations8 en.o3-ent o# -,sic8 st,d3 o# Shastras8 .o,rne3 to the So,th8 gains o# clothes #ro- be3ond the seas8 gain o# ge-s8 li9e pearls etc. 3)531S. There :ill be ph3sical distress8 i# Candr is in her debilitation8 or in an ene-3Os Rashi. I# Candr is in a 1endr8 Tri9on8 in the 3 rd8 or 11th #ro- the Lord o# the Dasha8 there :ill be at the co--ence-ent o# the *ntar Dasha "isits to sacred shrines8 patience8 enth,sias- and gains o# :ealth #ro- #oreign co,ntries. 32533. Danger #ro- the 9ing8 #ire and thie"es8 de#a-ation8 or disgrace and loss o# :ealth on acco,nt o# :i#e8 destr,ction o# agric,lt,ral lands and cattle etc. :ill be the res,lts8 i# Candr is :ea9 and is in the th8 %th8 or 12th #ro- the Lord o# the Dasha. 34535. There :ill be ph3sical distress8 i# Candr is DhanOs8 or 0,"atiOs Lord. There :ill be relie#8 prolongation o# longe"it3 and restoration o# co-#orts b3 the bene#icence o# Goddess D,rga8 i# the >antras o# the Goddess are recited in the prescribed -anner and clothes are gi"en in charit3. 3 53%S. '##ects8 li9e :ell5being and en.o3-ents in the #a-il3 b3 the bene#icence o# the 9ing8 increase in propert38 reco"er3 o# a lost 9ingdo- etc.8 birth o# a son8 satis#action8 acL,isition o# cattle8 con"e3ances and agric,lt,ral lands8 happiness #ro:i#e etc.8 :ill be deri"ed in the *ntar Dasha o# >angal in the Dasha o# (,dh8 i# >angal is in his e!altation8 in his o:n Rashi8 in a 1endr8 or Tri9on8 or8 i# >angal is asociated :ith LagnOs Lord. 3&54)S. /h3sical distress8 -ental agon38 obstacles in ind,strial "ent,res8 loss o# :ealth8 go,t8 distress #ro- :o,nds and danger #ro- :eapons and #e"er etc. :ill be the res,lts8 i# >angal be associated :ith8 or recei"es a Drishti #ro- -ale#ics in Randhr8 or in 23a3a. 41542. There :ill be gain o# :ealth8 ph3sical #elicit38 birth o# a son8 good rep,tation8 a##ectionate relations etc. :ith 9ins-en etc.8 i# >angal recie"es a Drishti #robene#ics in a 1endr8 Tri9on8 or in the 11th #ro- the Lord o# the Dasha. 43544S. I# >angal be associated :ith -ale#ics in the %th8 or 12th #ro- the Lord o# the Dasha8 there :ill be distress8 danger #ro- 9ins-en8 :rath o# the 9ing and #ire8 antagonis- :ith the son8 loss o# position at the co--ence-ent o# the *ntar Dasha8 en.o3-ents and gains o# :ealth in the -iddle portion o# the *ntar Dasha8 danger #rothe 9ing and loss o# position at the end o# the *ntar Dasha. 4554 . There :ill be #ear o# pre-at,re death8 i# >angal is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,res to be adopted to obtain relie# #ro- the abo"e e"il e##ects are >rit3,n.a3a +apa and gi"ing a co: in charit3.

4$54&. '##ects8 li9e re"erence #ro- the 9ing8 good rep,tation8 gain o# :ealth8 "isits to sacred shrines8 per#or-ance o# religio,s sacri#ices and oblations8 recognition8 gain o# clothes etc.8 are deri"ed in the *ntar Dasha o# Rah, in the Dasha o# (,dh8 i# Rah, is in a 1endr8 or Tri9on8 or8 i# Rah, is in >esh8 1,-bh8 1an3a8 or 2rishabh. There :ill be so-e e"il e##ects at the co--ence-ent o# the *ntar Dasha8 b,t all :ill be :ell later. 51. There :ill be an opport,nit3 to ha"e con"ersation8 or a -eeting :ith the 9ing8 i# Rah, is in Saha.8 Randhr8 1ar-8 or Labh. In this position8 i# Rah, be associated :ith a bene#ic8 there :ill be a "isit to a ne: 9ing. 52553. /ress,re o# hard :or98 as a go"ern-ent #,nctionar38 loss o# position8 #ears8 i-prison-ent8 diseases8 agon3 to sel# and 9ins-en8 heart disease8 loss o# rep,tation and :ealth8 :ill be the res,lts8 i# Rah, is associated :ith a -ale#ic8 or -ale#ics in the %th8 or 12th #ro- the Lord o# the Dasha. 54555. There :ill be #ear o# pre-at,re death8 i# Rah, is in Dhan8 or in *ri. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects8 are recitation o# >antras o# Goddess D,rga and Goddess La9sh-i in the prescribed -anner and gi"ing a ta:n35colo,red co:8 or #e-ale b,##alo in charit3. 5 55%S. '##ects8 li9e ph3sical #elicit38 gain o# :ealth8 bene#icence o# the 9ing8 celebration o# a,spicio,s #,nctions8 li9e -arriage etc.8 at ho-e8 a"ailabilit3 o# s:eetish preparations8 increase in cattle :ealth8 attending disco,rses on /,ranas etc.8 de"otion to deities and the preceptor8 interest in religion8 charities etc.8 :orship o# Lord Shi"a etc.8 :ill be deri"ed in the *ntar Dasha o# G,r, in the Dasha o# (,dh8 i# G,r, is in a 1endr8 Tri9on8 or in Labh8 or8 i# G,r, is in his e!altation8 or in his o:n Rashi. 5&5 1. Discord :ith 9ing and 9ins-en8 danger #ro- thie"es etc.8 death o# parents8 disgrace8 p,nish-ent #ro- go"ern-ent8 loss o# :ealth8 danger #ro- sna9es and poison8 #e"er8 losses in agric,lt,ral prod,ction8 loss o# lands etc.8 :ill be the res,lts8 i# G,r, is in his debilitation Rashi8 is co-b,st8 or is in *ri8 Randhr8 or in 23a3a8 or8 i# G,r, is associated :ith8 or recei"es a Drishti #ro- Eani and >angal. 25 3S. There :ill be happiness #ro- 9ins-en and #ro- oneOs son8 enth,sias-8 increase in :ealth and na-e and #a-e8 gi"ing grains etc. in charit38 i# G,r, is in a 1endr8 Tri9on8 or in the 11 th #ro- the Lord o# the Dasha and8 i# G,r, is endo:ed :ith strength. 45 4S. *gon38 an!iet38 danger #ro- diseases8 antagonis- :ith :i#e and 9ins-en8 :rath o# the 9ing8 L,arrels8 loss o# :ealth8 danger #ro- (rah-ins :ill be the res,lts8 i# G,r, is :ea9 and8 i# G,r, is in the th8 %th8 or 12th #ro- the Lord o# the Dasha. 55 . There :ill be ph3sical distress8 i# G,r, is DhanOs8 or 0,"atiOs Lord8 or8 i# G,r, is in Dhan8 or 0,"ati. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects are recitation o# Shi"a Sahasrana- and gi"ing a co: and gold in charit3. $5 %S. '##ects8 li9e :ell5being in the #a-il38 acL,isition o# a 9ingdo-8 enth,sias-8 increase in cattle :ealth8 gain o# a position8 "isits to sacred shrines etc.8 :ill be

deri"ed in the *ntar Dasha o# Eani in the Dasha o# (,dh8 i# Eani is in his e!altation8 his in his o:n Rashi8 or in a 1endr8 or Tri9on8 or in Labh. &5$)S. Danger #ro- ene-ies8 distress to :i#e and children8 loss o# thin9ing po:er8 loss o# 9ins-en8 loss in "ent,res8 -ental agon38 .o,rne3s to #oreign lands and bad drea-s :ill be the res,lts8 i# Eani is in the %th8 or 12th #ro- the Lord o# the Dasha. $15$2. There :ill be #ear o# pre-at,re death8 i# Eani is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects and to regain so,nd health are per#or-ance o# >rit3,n.a3a +apa and gi"ing a blac9 co: and #e-ale b,##alo in charit3.

Ch. ). *&&ects o& the ,ntar Dashas in the Dasha o& 2et.
152S. '##ects8 li9e happiness #ro- :i#e and children8 recognition #ro- the 9ing8 b,t -ental agon38 gain o# land8 "illage etc. :ill be deri"ed in the *ntar Dasha o# 1et, in his o:n Dasha8 i# 1et, is in a 1endr8 or Tri9on8 or8 i# 1et, is related to Dhar-Os8 1ar-Os8 or (andh,Os Lord. 354. Feart disease8 de#a-ation8 destr,ction o# :ealth and cattle8 distress to :i#e and children8 instabilit3 o# -ind etc. :ill :e be the res,lts8 i# 1et, is in his debilitation Rashi and8 i# 1et, is in Randhr8 or 23a3a along :ith a co-b,st Grah. 55 . There :ill be danger #ro- diseases8 great distress and separation #ro- 9ins-en8 i# 1et, is related to DhanOs8 or 0,"atiOs Lord8 or8 i# 1et, is in Dhan8 or 0,"ati. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects are per#or-ance o# D,rga Saptashati +apa and >rit3,n.a3a +apa. $5&S. '##ects8 li9e bene#icence #ro- the 9ing8 good #ort,ne8 gain o# clothes etc.8 reco"er3 o# lost 9ingdo-8 co-#orts o# con"e3ances etc.8 "isits to sacred shrines and gain o# lands and "illages b3 the bene#icence o# the 9ing8 :ill be deri"ed in the *ntar Dasha o# E,9r in the Dasha o# 1et,8 i# E,9r is in his e!altation8 in his o:n Rashi8 or8 i# E,9r is associated :ith 1ar-Os Lord in a 1endr8 or Tri9on and there :ill be da:n o# #ort,ne8 i# in s,ch position he is associated :ith Dhar-Os Lord also. 1)511. So,nd health8 :ell5being in the #a-il3 and gains o# good #ood and con"e3ances etc. :ill be the res,lts8 i# E,9r is in a 1endr8 Tri9on8 or in the 3 rd8 or 11th #ro- the Lord o# the Dasha. 12514. There :ill be L,arrels :itho,t an3 ca,se8 loss o# :ealth8 distress to cattle8 i# E,9r is in the th8 %th8 or 12th #ro- the Lord o# the Dasha. I# E,9r is in his debilitation Rashi8 or8 i# E,9r is associated :ith a debilitated Grah8 or8 i# E,9r is in *ri8 or Randhr8 there :ill be L,arrels :ith 9ins-en8 headaches8 e3e tro,bles8 heart disease8 de#a-ation8 loss o# :ealth and distress to cattle and :i#e. 15. /h3sical distress and -ental agon3 :ill be ca,sed8 i# E,9r is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects are

per#or-ance o# D,rga /ath and gi"ing a ta:n35colo,red co:8 or #e-ale b,##alo in charit3. 1 51$. The e##ects8 li9e gains o# :ealth8 bene#icence o# the 9ing8 per#or-ance o# pio,s deeds and #,l#ill-ent o# all a-bitions8 :ill be deri"ed in the *ntar Dasha o# S@r3a in the Dasha 1et,8 i# S@r3a is in his e!altation8 in his o:n Rashi8 or8 i# S@r3a is associated :ith8 or recei"es a Drishti #ro- a bene#ic in a 1endr8 Tri9on8 or in Labh. 1%51&S. Danger #ro- the 9ing8 separation #ro- parents8 .o,rne3s to #oreign lands8 distress #ro- thie"es8 sna9es and poison8 p,nish-ent b3 go"ern-ent8 antagonis:ith the #riends8 sorro:s8 danger #ro- #e"er etc. :ill be the res,lts8 i# S@r3a is associated :ith a -ale#ic8 or -ale#ics in Randhr8 or in 23a3a. 2)521. There :ill be ph3sical #itness8 gain o# :ealth8 or the birth o# a son8 s,ccess in per#or-ance o# pio,s deeds8 headship o# a s-all "illage etc.8 i# S@r3a is in a 1endr8 Tri9on8 in the 2nd8 or 11th #ro- the Lord o# the Dasha. 22524. 6bstacles in a"ailabilit3 o# #ood8 #ears and loss o# :ealth and cattle :ill be the res,lts8 i# S@r3a is associated :ith e"il Grahas in the % th8 or 12th #ro- the Lord o# the Dasha. There :ill be distress at the co--ence-ent o# the *ntar Dasha :ith so-e -itigation at its end. There :ill be #ear o# pre-at,re death8 i# S@r3a is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects and to regain co-#orts b3 the bene#icence o# S@r3a is to gi"e a co: and gold in charit3. 2552%. '##ects8 li9e recognition #ro- the 9ing8 enth,sias-8 :ell5being8 en.o3-ents8 acL,isition o# a ho,se8 lands etc.8 abnor-al gains o# #ood8 clothes8 con"e3ances8 cattle etc.8 s,ccess in b,siness8 constr,ction o# reser"oirs etc. and happiness to :i#e and children8 :ill be deri"ed in the *ntar Dasha o# Candr in the Dasha o# 1et,8 i# Candr is in her e!altation8 in her o:n Rashi8 in a 1endr8 Tri9on8 in Labh8 or in Dhan. The bene#icial res,lts :ill be realiIed #,ll38 i# Candr is :a!ing. 2&53). 7nhappiness and -ental agon38 obstacles in "ent,res8 separation #ro- parents8 losses in b,siness8 destr,ction o# cattle etc. :ill be ca,sed8 i# Candr is in her debilitation Rashi8 or in *ri8 Randhr8 or 23a3a. 31533. There :ill be the acL,isition o# a co:8 or co:s8 land8 agric,lt,ral lands8 -eeting 9ins-en and the achie"e-ent o# s,ccess thro,gh the-8 increase in co:s -il9 and c,rd8 i# Candr is in a 1endr8 Tri9on8 or in the 11th #ro- the Lord o# the Dasha and8 i# Candr is endo:ed :ith strength. There :ill be a,spicio,s res,lts at the co--ence-ent o# the *ntar Dasha8 cordial relations :ith the 9ing in the -iddle portion o# the *ntar Dasha and danger #ro- the 9ing8 #oreign .o,rne38 or .o,rne3s to distant places at its end. 3453 . Loss o# :ealth8 an!iet38 en-it3 :ith 9ins-en and distress to brother8 :ill be the res,lts8 i# Candr is in the th8 %th8 or 12th #ro- the Lord o# the Dasha. I# Candr is DhanOs8 0,"atiOs8 or RandhrOs Lord8 there :ill be #ear o# pre-at,re death. The re-edial -eas,res to obtain relie# #ro- the abo"e e##ects are recitation o# >antras o# Candr and gi"ing in charit3 things8 connected :ith Candr.

3$53&. '##ects8 li9e acL,isition o# land8 "illage etc.8 increase in :ealth and cattle8 la3ing o,t o# a ne: garden8 gain o# :ealth b3 the bene#icence o# the 9ing8 :ill be deri"ed in the *ntar Dasha o# >angal in the Dasha o# 1et,8 i# >angal is in his e!altation8 in his o:n Rashi8 i# >angal is associated :ith8 or8 recei"es a Drishti #robene#ics. I# >angal is related to Dhar-Os8 or 1ar-Os Lord8 there :ill de#initel3 be gain o# land and en.o3-ent. 4). There :ill be recognition #ro- the 9ing8 great pop,larit3 and rep,tation and happiness #ro- children and #riends8 i# >angal is in a 1endr8 Tri9on8 or in the 3 rd8 or 11th #ro- the Lord o# the Dasha. 41542. There :ill be #ear o# deathPdisaster d,ring a #oreign .o,rne38 diabetes8 ,nnecessar3 tro,bles8 danger #ro- thie"es and the 9ing and L,arrels8 i# >angal is in the %th8 12th8 or 2nd #ro- the Lord o# the Dasha. In the abo"e circ,-stances a-idst e"il e##ects there :ill be so-e a,spicio,s e##ects also. 43544. Figh #e"er8 danger #ro- poison8 distress to :i#e8 -ental agon3 and #ear o# pre-at,re death :ill be the res,lts8 i# >angal is DhanOs8 or 0,"atiOs Lord. (3 the bene#icence o# >angal there :ill be en.o3-ent and gain o# propert38 i#8 as a re-edial -eas,re8 a b,ll is gi"en in charit3. 4554$. '##ects8 li9e increase o# :ealth and gain o# :ealth8 grains8 cattle8 lands8 "illage #ro- a 0a"an 9ing8 :ill be deri"ed in the *ntar Dasha o# Rah, in the Dasha o# 1et,8 i# Rah, is in his e!altation8 his o:n8 in a #riends Rashi8 or in a 1endr8 or Tri9on8 or in Labh8 or Saha.8 or Dhan. There :ill be so-e tro,ble at the co--ence-ent o# the Dasha8 b,t all :ill be :ell later. 4%55). AreL,ent ,rination8 :ea9ness in the bod38 cold #e"er8 danger #ro- thie"es8 inter-ittent #e"er8 opprobri,-8 L,arrels8 diabetes8 pain in sto-ach :ill be the res,lts8 i# Rah, is associated :ith a -ale#ic in Randhr8 or in 23a3a. There :ill be distress and danger8 i# Rah, is in Dhan8 or in 0,"ati. The re-edial -eas,re to obtain relie# #rothe abo"e e"il e##ects is D,rga Saptashati /ath. 51554. '##ects8 li9e increase in :ealth and grains8 bene#icence o# the 9ing8 enth,sias-8 gain o# con"e3ances etc.8 celebration8 li9e birth o# a son at ho-e8 per#or-ance o# pio,s deeds8 0ag3as8 conL,est o# the ene-3 and en.o3-ents8 :ill be deri"ed in the *ntar Dasha o# G,r, in the Dasha o# 1et,8 i# G,r, is in his e!altation8 in his o:n Rashi8 or is associated :ith LagnOs8 Dhar-Os8 or 1ar-Os Lord in a 1endr8 or Tri9on. 5555 . Danger #ro- thie"es8 sna9es and :o,nds8 destr,ction o# :ealth8 separation #ro- :i#e and children8 ph3sical distress etc. :ill be the res,lts8 i# G,r, is in his debilitation Rashi8 or in *ri8 Randhr8 or 23a3a. Tho,gh so-e good e##ects -a3 be #elt at the co--ence-ent o# the *ntar Dasha8 there :ill be onl3 ad"erse res,lts later. 5$55%S. There :ill be gains o# -an3 "arieties o# gar-ents8 orna-ents b3 the bene#icence o# the 9ing8 #oreign .o,rne3s8 ta9ing care o# 9ins-en8 a"ailabilit3 o# decent #ood8 i# G,r, is associated :ith a bene#ic in a 1endr8 Tri9on8 in the 3 rd8 or 11th #ro- the Lord o# the Dasha.

5&5 ). Aear o# pre-at,re death :ill be ca,sed8 i# G,r, is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects are >rit3,n.a3a +apa and recitation o# Shi"a Sahasrana-a. 15 2S. '##ects8 li9e distress to onesel# and oneOs 9ins-en8 agon38 increase in cattle :ealth8 loss o# :ealth8 as a res,lt o# i-position o# #ines b3 go"ern-ent8 resignation #ro- the e!isting post8 .o,rne3s to #oreign lands and danger o# thie"es d,ring tra"elling8 :ill be deri"ed in the *ntar Dasha o# Eani in the Dasha o# 1et,8 i# Eani is depri"ed o# strength and dignit3. There :ill be loss o# :ealth and letharg38 i# Eani is in Randhr8 or 23a3a. 35 5. S,ccess in all "ent,res8 happiness #ro- the e-plo3er8 co-#orts d,ring .o,rne3s8 increase in happiness and propert3 in ones o:n "illage8 a,dience :ith the 9ing etc. :ill be the res,lts8 i# Eani is in a Tri9on in >een8 in T,la8 in his o:n Rashi8 or8 i# Eani is in an a,spicio,s 4a";<=8 or is associated :ith a bene#ic in a 1endr8 Tri9on8 or in Saha.. C*ccording to (rihat +ata98 Eani in T,la8 >een8 Dhan,8 >a9ar and 1,-bh in Lagn gi"es Ra. 0ogD. $5 %. There :ill be ph3sical distress8 agon38 obstacles in "ent,res8 letharg38 de#a-ation8 death o# parents8 i# Eani is associated :ith a -ale#ic8 in the th8 %th8 or 12th #ro- the Lord o# the Dasha. Aear o# pre-at,re death -a3 be e!pected8 i# Eani is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects are per#or-ance o# Fa"an :ith sesa-e seeds CTilD and gi"ing a blac9 co:8 or #e-ale b,##alo in charit3. &5$1. '##ects8 li9e acL,isition o# a 9ingdo-8 en.o3-ents8 charities8 gain o# :ealth and land8 birth o# a son8 celebration o# religio,s #,nctions and #,nctions8 li9e -arriage s,ddenl38 :ell5being in the #a-il38 gain o# clothes8 orna-ents etc.8 :ill be deri"ed in the *ntar Dasha o# (,dh in the Dasha o# 1et,8 i# (,dh is in a 1endr8 or Tri9on8 or8 i# (,dh is in his e!altation8 or in his o:n Rashi. $2. There :ill be association :ith -en o# learning8 da:n o# #ort,ne and listening to religio,s disco,rses8 i# (,dh is associated :ith Dhar-Os8 or 1ar-Os Lord. $35$4S. *ntagonis- :ith go"ern-ent o##icials8 residing in other peopleOs ho,ses8 destr,ction o# :ealth8 clothes8 con"e3ances and cattle :ill be the res,lts8 i# (,dh is associated :ith Eani8 >angal8 or Rah, in *ri8 Randhr8 or 23a3a. There :ill be so-e bene#icial e##ects at the co--ence-ent o# the Dasha8 still better res,lts in the -iddle8 b,t ina,spicio,s at the end. $55$ . There :ill be good health8 happiness #ro- oneOs son8 op,lence and glor38 a"ailabilit3 o# good #ood and clothes and abnor-al pro#its in b,siness8 i# (,dh is in a 1endr8 Tri9on8 or in the 11th #ro- the Lord o# the Dasha. $$5$&. Distress8 ,nhappiness and tro,bles to :i#e and children and danger #ro- the 9ing -a3 be e!pected at the co--ence-ent o# the *ntar Dasha8 i# (,dh is :ea9 in the th8 %th8 or 12th #ro- the Lord o# the Dasha. There :ill8 ho:e"er8 be "isits to sacred places in the -iddle o# the Dasha. Aear o# pre-at,re death :ill be ca,sed8 i# (,dh is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects is recitation o# 2ishn, Sahasrana-.

Ch. #+. *&&ects o& the ,ntar Dashas in the Dasha o& G.:r
152S. '##ects8 li9e gain o# :ealth8 cattle etc. thro,gh (rah-ins8 celebrations in connection :ith the birth o# a son8 :ell5being8 recognition #ro- the 9ing8 acL,isition o# a 9ingdo-8 :ill be deri"ed in the *ntar Dasha o# E,9r in his o:n Dasha8 i# E,9r is in a 1endr8 Tri9on8 or in Labh and8 i# E,9r is endo:ed :ith strength. 35 . Constr,ction o# a ne: ho,se8 a"ailabilit3 o# s:eet preparations8 happiness to :i#e and children8 co-panionship :ith a #riend8 gi"ing grains etc. in charit38 bene#icence o# the 9ing8 gain o# clothes8 con"e3ances and orna-ents8 s,ccess in b,siness8 increase in the n,-ber o# cattle8 gain o# gar-ents b3 per#or-ing .o,rne3s in the :estern direction etc. :ill be the res,lts8 i# E,9r is in his e!altation8 in his o:n Rashi8 or8 i# E,9r is in his e!alted8 or o:n 4a";<=. $5%. There :ill be acL,isition o# a 9ingdo-8 enth,sias-8 bene#icence o# the 9ing8 :ell5being in the #a-il38 increase in the n,-ber o# :i"es8 children and :ealth etc.8 i# E,9r is associated :ith8 or recei"es a Drishti #ro- a bene#ic and is in a #riendl3 4a";<=8 in Saha.8 *ri8 or Labh. &51). Danger #ro- thie"es etc.8 antagonistic relations :ith go"ern-ent o##icials8 destr,ction o# #riends and 9ins-en8 distress to :i#e and children -a3 be e!pected8 i# E,9r is associated :ith8 or recei"es a Drishti #ro- a -ale#ic in *ri8 Randhr8 or 23a3a. 11. There :ill be #ear o# death8 i# E,9r is DhanOs8 or 0,"atiOs Lord. Re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects are D,rga /ath and gi"ing a co: in charit3. 12. There :ill be a period o# agon38 :rath o# the 9ing8 L,arrels :ith the coparceners etc. in the *ntar Dasha o# S@r3a in the Dasha o# E,9r8 i# S@r3a is in an3 Rashi8 other than his e!altation8 or debilitation Rashi. CThis "erse does not appear to be correctl3 :orded8 beca,se S@r3a does prod,ce good e##ects in a position8 other than e!altation8 or debilitation. The position is correctl3 stated in the Cho:9a-bh "ersion o# this "erseD 13515. '##ects8 li9e acL,isition o# a 9ingdo- and :ealth8 happiness #ro- :i#e and children8 happiness #ro- e-plo3er8 -eeting :ith #riends8 happiness #ro- parents8 -arriage8 na-e and #a-e8 better-ent o# #ort,ne8 birth o# a son etc.8 :ill be e!perienced8 i# S@r3a is in his e!altation8 in his o:n Rashi8 in a 1endr8 Tri9on8 in Dhan8 or Labh8 or in 1endr8 Tri9on8 in the 2nd8 or 11th #ro- the Lord o# he Dasha. 1 51%. Distress8 agon38 distress to -e-bers o# the #a-il38 harsh lang,age8 distress to #ather8 loss o# 9ins-en8 :rath o# the 9ing8 danger at ho-e8 -an3 diseases8 destr,ction o# agric,lt,ral prod,ction etc. :ill be the res,lts8 i# S@r3a is in *ri8 Randhr8 or 23a3a8 or8 i# S@r3a is in his debilitation8 or in an ene-3Os Rashi. 1&52). There :ill be e"il in#l,ence o# the Grahas8 i# S@r3a is DhanOs8 or 0,"atiOs Lord. Borship o# S@r3a is the re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects.

21522. '##ects8 li9e gain o# :ealth8 con"e3ances8 clothes b3 the bene#icence o# the 9ing8 happiness in the #a-il38 great op,lence and glor38 de"otion to deities and (rah-ins8 :ill be deri"ed in the *ntar Dasha o# Candr in the Dasha o# E,9r8 i# Candr is in her e!altation8 or in her o:n Rashi8 or is associated :ith the Lord o# Dhar-8 bene#ics8 or :ith 1ar-Os Lord8 or8 i# Candr is in a 1endr8 Tri9on8 or Labh. 23523S. In the abo"e circ,-stances there :ill also be association :ith -,sicians and -en o# learning and recei"ing o# decorations8 gain o# co:s8 b,##aloes and other cattle8 abnor-al pro#its in b,siness8 dining :ith brothers etc. 2452 S. Loss o# :ealth8 #ears8 ph3sical distress8 agon38 :rath o# the 9ing8 .o,rne3s to #oreign lands8 or pilgri-age8 distress to :i#e and children and separation #ro9ins-en :ill be the res,lts8 i# Candr is in her debilitation Rashi8 is co-b,st8 or is in *ri8 Randhr8 or 23a3a8 or8 i# Candr is in the th8 %th8 or 12th #ro- the Lord o# the Dasha. 2$52&. There :ill be so"ereignt3 o"er a pro"ince8 or "illage b3 the bene#icence o# the 9ing8 clothes etc.8 constr,ction o# a reser"oir8 increase in :ealth etc.8 i# Candr is in a 1endr8 or Tri9on8 or in the 3rd8 or 11th #ro- the Lord o# the Dasha. There :ill be ph3sical #itness at the co--ence-ent o# the *ntar Dasha and ph3sical distress in its last portion. 3)531S. '##ects8 li9e acL,isition o# 9ingdo-8 propert38 clothes8 orna-ents8 land and desired ob.ects8 :ill be deri"ed in the *ntar Dasha o# >angal in the Dasha o# E,9r8 i# >angal is in a 1endr8 or Tri9on8 or in Labh8 or8 i# >angal is in his e!altation Rashi8 or is in one o# his o:n Rashis8 or is associated :ith the LagnOs8 Dhar-Os8 or 1ar-Os Lord. 32534. There :ill be #e"er #ro- cold8 diseases Cli9e #e"erD to parents8 loss o# position8 L,arrels8 antagonis- :ith the 9ing and go"ern-ent o##icials8 e!tra"agant e!pendit,re etc.8 i# >angal is in *ri8 Randhr8 or 23a3a8 or8 i# >angal is in the th8 %th8 or 12th #rothe Lord o# the Dasha. 35. /h3sical distress8 losses in pro#ession8 loss o# "illage8 land etc. :ill be the res,lts8 i# >angal is the DhanOs8 or 0,"atiOs Lord. 3 53$S. '##ects8 li9e great en.o3-ent8 gain o# :ealth8 "isits o# #riends8 s,ccess#,l .o,rne3s8 gain o# cattle and land etc.8 :ill be deri"ed in the *ntar Dasha o# Rah, in the Dasha o# E,9r8 i# Rah, is in a 1endr8 or Tri9on8 or in Labh8 or8 i# Rah, is in his e!altation8 or in his o:n Rashi8 or is associated :ith8 or recei"es a Drishti #robene#ics. 3%53&. 'n.o3-ents8 destr,ction o# ene-38 enth,sias- and bene#icence o# the 9ing :ill be the res,lts8 i# Rah, is in Saha.8 or *ri8 or 1ar-8 or Labh. Good e##ects :ill be e!perienced ,p to 5 -onths #ro- the co--ence-ent o# the *ntar Dasha8 b,t at the end o# the Dasha there :ill be danger #ro- #e"ers and indigestion. 4)541S. In the abo"e circ,-stances8 e!cept #or obstacles in "ent,res and .o,rne3s and :orries8 there :ill be all en.o3-ent8 li9e those o# a 9ing. +o,rne3s to #oreign lands :ill bring s,ccess and the person :ill ret,rn sa#el3 to his ho-eland. There :ill

also be blessings #ro- (rah-ins and a,spicio,s res,lts conseL,ent to "isits to hol3 places. 42544. There :ill be ina,spicio,s e##ects on onesel# and oneOs parents and antagonis:ith people8 i# Rah, be associated :ith a -ale#ic in the % th8 or 12th #ro- the Lord o# the Dasha. /h3sical distress :ill be ca,sed8 i# Rah, is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects is >rit3,n.a3a +apa. 4554%. '##ects8 li9e reco"er3 o# the lost 9ingdo-8 acL,isition o# desired grains8 clothes and propert3 etc.8 re"erence #ro- oneOs #riend and the 9ing and gain o# :ealth8 recognition #ro- the 9ing8 good rep,tation8 gain o# con"e3ances8 association :ith an e-plo3er and :ith -en o# learning8 ind,strio,sness in the st,d3 o# Shastras8 birth o# a son8 satis#action8 "isits o# close #riends8 happiness to parents and son etc.8 :ill be deri"ed in the *ntar Dasha o# G,r, in the Dasha o# E,9r8 i# G,r, is in his e!altation8 in his o:n Rashi8 or in a 1endr8 or Tri9on to Lagn8 or to the Lord o# the Dasha. 4&55). There :ill be danger #ro- the 9ing and #ro- thie"es8 distress to onesel# and to 9ins-en8 L,arrels8 -ental agon38 loss o# position8 going a:a3 to #oreign lands and danger o# -an3 9inds o# diseases8 i# G,r, is in the th8 %th8 or 12th #ro- the Lord o# the Dasha and be associated :ith a -ale#ic. 51. There :ill be ph3sical distress8 i# G,r, is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects is >rit3,n.a3a +apa. 52554. '##ects8 li9e great en.o3-ents8 "isits o# #riends and 9ins-en8 recognition #rothe 9ing8 birth o# a da,ghter8 "isits to hol3 places and sacred shrines8 con#er-ent o# a,thorit3 b3 the 9ing8 :ill be deri"ed in the *ntar Dasha o# Eani in the Dasha o# E,9r8 i# Eani is in his e!altation8 in his o:n Rashi8 in a 1endr8 Tri9on8 or in his o:n 4a";<=. 5555$. There :ill be letharg3 and -ore e!pendit,re than inco-e8 i# Eani is in his debilitation Rashi. >an3 9inds o# distresses and tro,bles at the co--ence-ent o# the *ntar Dasha8 li9e stress to parents8 :i#e and children8 going a:a3 to #oreign lands8 losses in pro#ession8 destr,ction o# cattle etc.8 :ill be the res,lts8 i# Eani is in Randhr8 or Labh8 or 23a3a8 or8 i# Eani is in the % th8 11th8 or 12th #ro- the Lord o# the Dasha. There :ill be ph3sical distress8 i# Eani is DhanOs8 or 0,"atiOs Lord. 5%55&. The re-edial -eas,res to obtain relie# #ro- the abo"e e"il e##ects8 are Fa"an :ith sesa-e seeds CTilD8 >rit3,n.a3a +apa8 D,rga Saptashati /ath Cb3 onesel#8 or thro,gh a (rah-inD. )5 2. '##ects8 li9e da:n o# #ort,ne8 birth o# a son8 gain o# :ealth thro,gh .,dge-ent o# co,rt8 listening to stories #ro- the /,ranas8 association :ith persons8 co-petent in poetr3 etc.8 "isits o# close #riends8 happiness #ro- e-plo3er8 a"ailabilit3 o# s:eetish preparations etc.8 :ill be deri"ed in the *ntar Dasha o# (,dh in the Dasha o# E,9r8 i# (,dh is in a 1endr8 or Tri9on8 or in Labh C#ro- Lagn8 or #ro- the Lord o# the DashaD8 or is in his e!altation8 or in his o:n Rashi. 35 5. I# (,dh is in the th8 %th8 or 12th #ro- the Lord o# Dasha8 or8 i# (,dh is :ea98 or is associated :ith a -ale#ic8 there :ill be agon38 loss o# cattle8 residence in other peopleOs ho,ses and losses in b,siness. There :ill be so-e good e##ects at the

co--ence-ent8 -oderate in the -iddle portion and distress #ro- #e"er etc. at the end o# the *ntar Dasha. . There :ill be ph3sical distress8 i# (,dh is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,re to obtain relie# #ro- the abo"e e"il e##ects is the recitation o# 2ishn, Sahasrana-. $5 %. *,spicio,s e##ects8 li9e a"ailabilit3 o# s:eetish preparations8 abnor-al gains in pro#ession and increase in cattle :ealth8 :ill be deri"ed #ro- the "er3 co--ence-ent o# the *ntar Dasha o# 1et, in the Dasha o# E,9r8 i# 1et, is in his e!altation8 or in his o:n Rashi8 or is related to a 0og 1ara9 Grah8 or8 i# 1et, is possessed o# positional strength. CIt is not laid do:n an3:here8 in :hich (ha"a 1et, does get positional strengthD. &5 &S. In the abo"e circ,-stances there :ill be de#inite "ictor3 in :ar at the end o# the *ntar Dasha. >oderate res,lts :ill be e!perienced in the -iddle portion o# the *ntar Dasha and so-eti-es there :ill also be the #eeling o# distress. $)5$2. There :ill be danger #ro- sna9es8 thie"es and :o,nds8 loss o# po:er o# thin9ing8 headache8 agon38 L,arrels :itho,t an3 ca,se8 or reason8 diabetes8 e!cessi"e e!pendit,re8 antagonis- :ith :i#e and children8 going a:a3 to #oreign land8 loss in "ent,res8 i# 1et, is in the %th8 or 12th #ro- the Lord o# the Dasha8 or8 i# 1et, is associated :ith a -ale#ic. $35$4. There :ill be ph3sical distress8 i# 1et, is DhanOs8 or 0,"atiOs Lord. The re-edial -eas,res to obtain relie# #ro- the abo"e e##ects are >rit3,n.a3a +apa and gi"ing a goat in charit3. Re-edial -eas,res #or appeasing E,9r :ill also pro"e bene#icial.

Ch. #1. *&&ects o& Prat4antar Dashas in ,ntar Dashas

1. (3 -,ltipl3ing the 3ears etc. o# the *ntar Dasha o# the Grahas separatel3 b3 the Dasha 3ears o# each Grah and b3 di"iding the prod,ct b3 the total span o# the 2i-shottari Dasha8 na-el3 12) 3ears8 :e :ill arri"e at the /rat3antar Dasha o# each Grah. 2. S@r3a5S@r3a C/rat3antar Dasha o# S@r3a in the *ntar Dasha o# S@r3aD. *rg,-ent :ith other persons8 loss o# :ealth8 distress to :i#e8 headache etc. The abo"e are general e##ects. S,ch ina,spicio,s e##ects :ill not be prod,ced8 i# S@r3a is in a Tri9on etc.8 i# S@r3a is the Lord o# an a,spicio,s (ha"a8 or is in a a,spicio,s (ha"a and in a bene#ic 2arg. *ll other /rat3anta e##ects sho,ld be .,dged in this -anner. 3. `5Candr. '!cite-ent8 L,arrels8 loss o# :ealth8 -ental agon3 etc. 4. `5>angal. Danger #ro- the 9ing and #ro- :eapons8 i-prison-ent and distress #ro- ene-ies and #ire. 5. `5Rah,. Disorder o# phleg-8 danger #ro- :eapons8 loss o# :ealth8 destr,ction o# a 9ingdo- and -ental agon3.

. `5G,r,. 2ictor38 increase in :ealth8 gains o# gold8 gar-ents8 con"e3ances etc. C$D `5Eani. Loss o# :ealth8 distress to cattle8 e!cite-ent8 diseases etc. %. `5(,dh. *##ectionate relations :ith 9ins-en8 a"ailabilit3 o# good #ood8 gains o# :ealth8 religio,s5-indedness8 re"erence #ro- the 9ing. &. `51et,. Danger to li#e8 loss o# :ealth8 danger #ro- the 9ing8 tro,ble :ith ene-ies. 1). `5E,9r. >oderate e##ects8 or so-e gains o# :ealth -a3 be e!pected. 11. Candr5Candr. *cL,isition o# land8 :ealth and propert38 re"erence #ro- the 9ing and a"ailabilit3 o# s:eetish preparations. 12. `5>angal. Bisdo- and discretion8 re"erence #ro- the people8 increase in :ealth8 en.o3-ents to 9ins-en8 b,t there :ill be danger #ro- an ene-3. 13. `5Rah,. Bell5being8 gain o# :ealth #ro- the 9ing and danger o# death8 i# Rah, is 3,ti :ith a -ale#ic. 14. `5G,r,. 'n.o3-ents8 increase in dignit3 and glor38 gain o# 9no:ledge thro,gh the preceptor8 acL,isition o# a 9ingdo- and acL,isition o# ge-s etc. 15. `5Eani. (ilio,s tro,bles8 loss o# :ealth and na-e and #a-e. 1 . `5(,dh. (irth o# a son8 acL,isition o# a horse and other con"e3ances8 s,ccess in ed,cation8 progress8 gain o# :hite gar-ents and grains. 1$. `51et,. U,arrels :ith (rah-ins8 #ear o# pre-at,re death8 loss o# happiness and distress all5ro,nd. 1%. `5E,9r. Gain o# :ealth8 en.o3-ents8 birth o# a da,ghter8 a"ailabilit3 o# s:eet preparations and cordial relations :ith all. 1&. `5S@r3a. Gain o# happiness8 grains and gar-ents8 "ictories e"er3:here. 2). >angal5>angal. Danger #ro- ene-ies8 L,arrels and #ear o# pre-at,re death on acco,nt o# blood diseases. 21. `5Rah,. Destr,ction o# :ealth and 9ingdo- C#all o# go"ern-entD8 ,npalatable #ood and L,arrels :ith the ene-3. 22. `5G,r,. Loss o# intelligence8 distress8 sorro:s to children8 #ear o# pre-at,re death8 negligence8 L,arrels and no #,l#ill-ent o# an3 a-bition. 23. `5Eani. Destr,ction o# the e-plo3er8 distress8 loss o# :ealth8 danger #roene-ies8 an!iet38 L,arrels and sorro:s. 24. `5(,dh. Loss o# intelligence8 loss o# :ealth8 #e"ers and loss o# grains8 gar-ents and #riends.

25. `51et,. Distress #ro- diseases8 letharg38 pre-at,re death8 danger #ro- the 9ing and :eapons. 2 . `5E,9r. Distress #ro- Chandal8 sorro:s8 danger #ro- the 9ing and #ro:eapons8 d3senter3 and "o-iting. 2$. `5S@r3a. Increase in landed propert3 and :ealth8 satis#action8 "isits o# #riends8 happiness all5ro,nd. 2%. `5Candr. Gains o# :hite gar-ents etc. #ro- the so,thern direction8 s,ccess in all "ent,res. 2&. Rah,5Rah,. I-prison-ent8 disease8 danger o# in.,ries #ro- :eapons. 3). `5G,r,. Re"erence e"er3:here8 acL,isition o# con"e3ances8 li9e elephants etc.8 gain o# :ealth. 31. `5Eani. Rigoro,s i-prison-ent8 loss o# en.o3-ents8 danger #ro- ene-ies8 a##liction :ith rhe,-atis-. 32. `5(,dh. Gain in all "ent,res8 abnor-al gain thro,gh :i#e. 33. `51et,. Loss o# intelligence8 danger #ro- ene-ies8 obstacles8 loss o# :ealth8 L,arrels8 e!cite-ent. 34. `5E,9r. Danger #ro- a 0ogini8 danger #ro- the 9ing8 loss o# con"e3ances8 a"ailabilit3 o# ,npalatable #ood8 loss o# a :i#e8 sorro: in the #a-il3. 35. `5S@r3a. Danger #ro- ene-ies8 #e"ers8 distress to children8 #ear o# pre-at,re death8 negligence. 3 . `5Candr. '!cite-ent8 L,arrels8 :orries8 loss o# rep,tation8 #ear8 distress to #ather. 3$. `5>angal. Septic boil in the an,s C(hagandharD8 distress8 d,e to a bite and poll,tion o# blood8 loss o# :ealth8 e!cite-ent. 3%. G,r,5G,r,. *cL,isition o# gold8 increase in :ealth etc. 3&. `5Eani. Increase in lands8 con"e3ances and grains. 4). `5(,dh. S,ccess in the ed,cational sphere8 acL,isition o# clothes and ge-s8 li9e pearls etc.8 "isits o# #riends. 41. `51et,. Danger #ro- :ater and thie"es. 42. `5E,9r. Se"eral 9inds o# learning8 gain o# gold8 clothes8 orna-ents8 :ell5being and satis#action. 43. `5S@r3a. Gain #ro- the 9ing8 #riends and parents8 re"erence e"er3:here.

44. `5Candr. 4o distress8 gain o# :ealth and con"e3ances8 s,ccess in "ent,res. 45. `5>angal. Danger #ro- :eapons8 pain in an,s8 b,rning in the sto-ach8 indigestion8 distress #ro- ene-ies. 4 . `5Rah,. *ntagonis- :ith -enials CChandaldhiD and loss o# :ealth and distress thro,gh the-. 4$. Eani5Eani. /h3sical distress8 L,arrels8 danger #ro- -enials. 4%. `5(,dh. Loss o# intelligence8 L,arrels8 dangers8 an!iet3 abo,t a"ailabilit3 o# #ood8 loss o# :ealth8 danger #ro- ene-3. 4&. `51et,. I-prison-ent in the ca-p o# the ene-38 loss o# l,ster8 h,nger8 an!iet3 and agon3. 5). `5E,9r. A,l#ill-ent o# a-bitions8 :ell5being in the #a-il38 s,ccess in "ent,res and gains there#ro-. 51. `5S@r3a. Con#er-ent o# a,thorit3 b3 the 9ing8 L,arrels in the #a-il38 #e"ers. 52. `5Candr. De"elop-ent o# intelligence8 ina,g,ration o# big a "ent,re8 loss o# l,ster8 e!tra"agant e!pendit,re8 association :ith -an3 :o-en. 53. `5>angal. Loss o# "alo,r8 distress to son8 danger #ro- #ire and ene-38 distress #ro- bile and :ind. 54. `5Rah,. Loss o# :ealth8 clothes8 land8 going a:a3 to #oreign lands8 #ear o# death. 55. `5G,r,. Inabilit3 to pre"ent losses8 ca,sed b3 :o-en8 L,arrels8 e!cite-ent. 5 . (,dh5(,dh. Gain o# intelligence8 ed,cation8 :ealth8 clothes etc. 5$. `51et,. Coarse #ood8 sto-ach tro,bles8 e3e tro,bles8 distress #ro- bilio,s and blood disorders. 5%. `5E,9r. Gains #ro- a northern direction8 loss o# cattle8 acL,isition o# a,thorit3 #ro- go"ern-ent. 5&. `5S@r3a. Loss o# splendo,r and distress thro,gh diseases8 distress in the heart. ). `5Candr. >arriage8 gain o# :ealth and propert38 birth o# a da,ghter8 en.o3-ents all5ro,nd. 1. `5>angal. Religio,s5-indedness8 increase in :ealth8 danger #ro- #ire and ene-ies8 gain o# red clothes8 in.,r3 #ro- a :eapon. 2. `5Rah,. U,arrels8 danger #ro- :i#e8 or so-e other :o-an8 danger #ro- the 9ing.

3. `5G,r,. *cL,isition o# a 9ingdo-8 con#er-ent o# a,thorit3 b3 the 9ing8 re"erence #ro- the 9ing8 ed,cation8 intelligence. 4. `5Eani. (ilio,s and :ind3 tro,bles8 in.,ries to the bod38 loss o# :ealth. 5. 1et,51et,. S,dden disaster8 going a:a3 to #oreign lands8 loss o# :ealth. . `5E,9r. Loss o# :ealth thro,gh a non5Find, 9ing8 e3e tro,bles8 headache8 loss o# cattle. $. `5S@r3a. *ntagonis- :ith #riends8 pre-at,re death8 de#eat8 e!change o# arg,-ents. %. `5Candr. Loss o# grains8 ph3sical distress8 -is,nderstanding8 d3senter3. &. `5>angal. In.,r3 #ro- :eapons8 distress #ro- #ire8 danger #ro- -enials and ene-ies. $). `5Rah,. Danger #ro- :o-en and ene-ies8 distress8 ca,sed b3 -enials. $1. `5G,r,. Loss o# #riends8 :ealth and gar-ents8 opprobri,- in the ho,se8 tro,bles #ro- e"er3:here. $2. `5Eani. Death o# cattle and #riends8 ph3sical distress8 "er3 -eagre gain o# :ealth. $3. `5(,dh. Loss o# ,nderstanding8 e!cite-ent8 #ail,re in ed,cation8 dangers8 #ail,re in all "ent,res. $4. E,9r5E,9r. Gains o# :hite clothes8 con"e3ances8 ge-s8 li9e pearls etc.8 association :ith bea,ti#,l da-sel. $5. `5S@r3a. Rhe,-atic #e"er8 headache8 danger #ro- the 9ing and ene-ies and -eagre gain o# :ealth. $ . `5Candr. (irth o# a da,ghter8 gain o# clothes etc. #ro- the 9ing8 acL,isition o# a,thorit3. $$. `5>angal. (lood and bile tro,bles8 L,arrels8 -an3 9inds o# distresses. $%. `5Rah,. U,arrels :ith :i#e8 danger8 distress #ro- the 9ing and ene-ies. $&. `5G,r,. *cL,isition o# 9ingdo-8 :ealth8 gar-ents8 ge-s8 orna-ents and con"e3ance8 li9e elephants etc. %). `5Eani. *cL,isition o# don9e38 ca-el8 goat8 iron8 grains8 sesa-e seeds8 ph3sical pains. %1. `5(,dh. Gains o# :ealth8 9no:ledge8 a,thorit3 #ro- the 9ing8 gain o# -one38 distrib,ted b3 others.

%2. `51et,. /re-at,re death8 going a:a3 #ro- ho-eland8 gains o# :ealth at ti-es.

Ch. #2. *&&ects o& S.:sh/antar Dashas in Prat4antar Dashas

1. The S,9sh-antar Dasha is arri"ed at b3 -,ltipl3ing the periods o# /rat3antar Dasha separatel3 #or each Grah b3 the Dasha 3ears o# that Grah and then b3 di"iding the prod,ct b3 12). 2. S@r3a5S@r3a CS,9sh- Dasha o# S@r3a in /rat3antar Dasha o# S@r3aD. Going a:a3 #ro- ho-eland8 danger o# death8 loss o# position8 losses all5ro,nd. 3. `5Candr. De"otion to:ards deities and (rah-ins8 interest in pio,s deeds8 a##ectionate relations :ith #riends. 4. `5>angal. Ind,lgence in sin#,l deeds8 distress #ro- cr,el ene-ies8 bleeding. 5. `5Rah,. Danger #ro- thie"es8 #ire and poison8 de#eat in :ar8 religio,s inclination. . `5G,r,. Recognition b3 go"ern-ent8 respected b3 go"ern-ent e-plo3ees8 beco-ing #a"o,rite o# the 9ing. $. `5Eani. Ca,sing tro,ble to respected persons and (rah-ins b3 the#t and b3 other bold deeds8 going a:a3 #ro- ones o:n place8 -ental agon3. %. `5(,dh. Gains o# #anc3 gar-ents8 association :ith a bea,ti#,l da-sel8 s,dden s,ccess in "ent,res. &. `51et,. *chie"e-ent o# glor3 thro,gh :i#e and e-plo3ees8 loss o# :ealth8 co-#orts #ro- ser"ants. 1). `5E,9r. Fappiness #ro- son8 #riends and :i#e8 acL,isition o# -an3 9inds o# properties. 11. Candr5Candr. Gain o# orna-ents and land8 re"erence8 recognition #ro- the 9ing8 anger8 glor3. 12. `5>angal. Distress8 antagonis- :ith the ene-38 sto-ach tro,bles8 death o# #ather8 tro,bles8 d,e to i-balance o# :ind and bile. 13. `5Rah,. Dishar-on3 :ith #riends and 9ins-en8 going a:a3 #ro- ho-eland8 loss o# :ealth8 i-prison-ent. 14. `5G,r,. 6p,lence and glor3 :ith ro3al s3-bols8 birth o# a son8 gain o# propert38 en.o3-ents all5ro,nd. 15. `5Eani. Brath o# the 9ing8 loss o# :ealth in b,siness dealings8 danger #rothie"es and (rah-ins.

1 . `5(,dh. Re"erence #ro- the 9ing8 gain o# :ealth8 gain o# con"e3ance #ro- a #oreign land8 increase in the n,-ber o# children. 1$. `51et,. Loss in the li"elihood8 earned b3 sale etc.8 grains8 -edicines8 cattle etc.8 danger #ro- #ire and the s,nOs ra3s Cs,n5stro9eD. 1%. `5E,9r. >arriage8 gain o# a 9ingdo-8 land8 gar-ents8 orna-ents8 rep,tation etc. 1&. `5S@r3a. Tro,bles8 losses in "ent,res8 destr,ction o# grains and cattle8 ph3sical distress. 2). >angal5>angal. Sorro:s on acco,nt o# loss o# lands8 epileps38 i-prison-ent8 ,nhappiness. 21. `5Rah,. /h3sical distress8 danger #ro- the people Cd,e to ,npop,larit3D8 loss o# :i#e and children8 danger #ro- #ire. 22. `5G,r,. De"otion to:ards deities8 >antra Siddhi8 re"erence #ro- the people8 en.o3-ents. 23. `5Eani. Release #ro- i-prison-ent8 happiness on acco,nt o# :ealth8 gains o# clothes and ser"ants. 24. `5(,dh. Co-#orts o# Chatr8 Cha-ar etc. Crecei"ing respect8 as that o# a 9ingD8 breathing tro,bles. 25. `51et,. Ind,lgence in ,ndesirable deeds at the instance o# others8 one al:a3s re-ains #ilth3. 2 . `5E,9r. 'n.o3-ent :ith :o-en o# choice8 gain o# :ealth8 #ood etc. 2$. `5S@r3a. Brath o# the 9ing8 distress thro,gh (rah-ins8 #ail,re in "ent,res8 odi,in p,blic CLo9a 4indhaD. 2%. `5Candr. /io,sness8 gain o# :ealth8 de"otion to:ards deities and (rah-ins8 danger #ro- diseases. 2&. Rah,5Rah,. Tendering to create t,rb,lence b3 people8 lac9 o# :isdo- in per#or-ance o# d,ties8 a##liction o# the -ind. 3). `5G,r,. *##liction :ith a chronic disease8 po"ert38 b,t re"ered b3 the people and the religio,s5-indedness. 31. `5Eani. Gain o# :ealth thro,gh ,n#air -eans8 :ic9ed8 or -ean nat,re8 per#or-ing other personOs d,ties8 ,ndesirable association. 32. `5(,dh. Increase in desires #or se!,al acts :ith :o-en8 eloL,ence8 h,nger8 ph3sical distress.

33. `51et,. /oliteness8 loss o# rep,tation8 i-prison-ent8 cold heartedness8 loss o# p,blic -one3. 34. `5E,9r. Areedo- #ro- i-prison-ent8 gain o# position and :ealth. 35. `5S@r3a. Settling do:n in #oreign lands8 a##liction :ith G,l-a8 e"en te-pera-ent8 co-#orts o# con"e3ances. 3 . `5Candr. Gain o# ge-s C-one3D8 :ealth8 ed,cation8 attach-ent to pra3ers8 good beha"ior and de"otion to:ards deities. 3$. `5>angal. Aleeing a#ter de#eat8 anger8 i-prison-ent8 ind,lgence in the#ts and stealing. 3%. G,r,5G,r,. (anish-ent o# sorro:s8 increase in :ealth8 per#or-ing Fa"an8 de"otion to Lord Shi"a8 gains o# con"e3ance8 -ar9ed :ith ro3al s3-bols. 3&. `5Eani. 6bstacles in #asting8 agon38 #oreign .o,rne3s8 loss o# :ealth8 antagonis:ith 9ins-en. 4). `5(,dh. S,ccess in ed,cation8 increase in intelligence8 re"erence #ro- the people Cpop,larit3D8 gains o# :ealth8 all sorts o# en.o3-ents and co-#orts at ho-e. 41. `51et,. 1no:ledge8 glor38 learning8 st,d3 o# Shastras8 :orship o# Lord Shi"a8 Fa"an8 de"otion to:ard preceptor. 42. `5E,9r. Reco"er3 #ro- diseases8 en.o3-ents8 gain o# :ealth8 happiness #ro:i#e and children. 43. `5S@r3a. Tro,bles o# :ind and bile8 sto-ach pains thro,gh i-balance o# phlegand Rasas. 44. `5Candr. Glor3 :ith ,-brella :ith ro3al s3-bols8 celebrations on the birth o# a son8 distress in e3es and sto-ach. 45. `5>angal. *d-inistration o# poison b3 :i#e8 i-prison-ent8 danger #rodiseases8 going a:a3 to #oreign lands8 con#,sion and -is,nderstandings. 4 . `5Rah,. Danger #ro- thie"es8 sna9es and scorpions8 diseases and distress. 4$. Eani5Eani. Loss o# :ealth8 diseases8 li9e rhe,-atis- etc.8 destr,ction o# the #a-il38 ta9ing -eals separatel3 #ro- the #a-il38 #,ll o# sorro:s. 4%. `5(,dh. /ro#its in b,siness8 progress in ed,cation8 increase in :ealth and lands. 4&. `51et,. T,rb,lence b3 thie"es8 lepros38 loss o# li"elihood8 ph3sical pains. 5). `5E,9r. 6p,lence and glor38 learning the ,se o# :eapons8 birth o# a son8 coronation8 good health and #,l#ill-ent o# all a-bitions.

51. `5S@r3a. Brath o# the 9ing8 L,arrels in the #a-il38 ph3sical distress. 52. `5Candr. De"elop-ent o# intelligence8 ina,g,ration o# a big pro.ect8 loss o# l,ster8 e!tra"agance8 happiness #ro- :i#e and children. 53. `5>angal. Loss o# l,ster8 e!cite-ent8 b,rning in the sto-ach8 -is,nderstanding8 L,arrels and :ind and bile disorders. 54. `5Rah,. Death o# parents8 agon38 e!tra"agance8 #ail,re in "ent,res. 55. `5G,r,. *cL,isition o# gold coins8 re"erence #ro- the p,blic8 increase in :ealth and grains8 acL,isition o# Chatr :ith ro3al s3-bols. 5 . (,dh5(,dh. Da:n o# #ort,ne8 re"erence #ro- the 9ing8 increase in :ealth and propert3 and a##ectionate relations :ith all. 5$. `51et,. Danger #ro- #ire8 agon38 distress to :i#e8 coarse #ood and i--oral tendencies. 5%. `5E,9r. Gain o# con"e3ances8 :ealth8 grains8 prod,ced in :ater8 good rep,te and en.o3-ents. 5&. `5S@r3a. In.,ries8 :rath o# the 9ing8 con#,sion in the -ind8 diseases8 loss o# :ealth8 ridic,le in p,blic. ). `5Candr. Good #ort,ne8 stabilit3 o# -ind8 re"erence #ro- the 9ing8 gains o# propert38 "isits o# #riends and the preceptor. 1. `5>angal. Danger #ro- #ire and poison8 idioc38 po"ert38 con#,sion o# -ind8 e!cite-ent. 2. `5Rah,. Danger #ro- #ire and sna9es and the "ictor3 o"er an ene-3 C:ith di##ic,lt3D8 opprobri,- #ro- goblins Ce"il8 -ischie"o,s spiritD. 3. `5G,r,. Constr,ction o# a ho,se8 interest in charities8 co-#orts and en.o3-ents8 increase in op,lence8 gain o# :ealth #ro- the 9ing. 4. `5Eani. /ro#its in b,siness8 progress in ed,cation and increase in :ealth8 -arriage8 circ,-a-bience o# co-prehensi"eness. 5. 1et,51et,. Fappiness #ro- :i#e and children8 ph3sical tro,bles8 po"ert38 begging. . `5E,9r. Areedo- #ro- diseases8 gains o# :ealth8 de"otion to:ards (rah-ins and the preceptor8 ,nion :ith -e-bers o# the #a-il3. $. `5S@r3a. U,arrels8 loss o# land8 residence in #oreign lands8 disaster ,pon #riends. %. `5Candr. /ro-otion in ser"ice8 "ictor3 in :ar8 good rep,tation in p,blic.

&. `5>angal. Danger o# #alling do:n #ro- a horse etc.8 distress #ro- thie"es and the :ic9ed8 s,##ering #ro- G,l-a and headache. $). `5Rah,. Destr,ction o# :i#e8 #ather etc.8 de#a-ation8 d,e to association :ith a :ic9ed :o-an8 "o-iting8 blood poll,tion8 bilio,s diseases. $1. `5G,r,. *ntagonis- :ith the ene-38 increase in propert3 and op,lence8 distress8 d,e to losses in cattle8 :ealth and agric,lt,ral prod,ction. $2. `5Eani. I-aginar3 distress8 little co-#ort8 #asting8 antagonis- :ith :i#e8 ind,lgence in #alsehood. $3. `5(,dh. 7nion and separation #ro- -an3 9inds o# people8 distress to the ene-38 increase in :ealth and propert3. $4. E,9r5E,9r. Destr,ction o# ene-ies8 en.o3-ents8 constr,ction o# te-ples o# Lord Shi"a etc. and reser"oirs. $5. `5S@r3a. *gon3 in -ind and heart8 con#,sion o# -ind8 :anderings8 both losses and gains at di##erent ti-es. $ . `5Candr. So,nd health8 increase in :ealth8 s,ccess in "ent,res thro,gh b,siness dealings8 progress in ed,cation and increase o# intelligence. $$. `5>angal. Idioc38 danger #ro- an ene-38 going a:a3 #ro- oneOs ho-eland8 danger #ro- diseases. $%. `5Rah,. Danger #ro- #ire and sna9es8 destr,ction o# 9ins-en8 resignation #roposition Cser"ice etc.D. $&. `5G,r,. S,ccess in "ent,res8 increase in :ealth and agric,lt,ral prod,ction8 abnor-al pro#its #ro- p,rchase and sale b,siness. %). `5Eani. Distress #ro- an ene-38 sorro:s8 destr,ction o# cattle8 loss o# persons8 belonging to the Gotra o# the nati"e and elders CpreceptorsD. %1. `5(,dh. Increase in :ealth :ith the assistance o# 9ins-en8 gain o# :ealth thro,gh b,siness8 happiness #ro- :i#e and children. %2. `51et,. Danger #ro- #ire8 distress #ro- diseases8 distress in -o,th8 e3es and #orehead8 loss o# acc,-,lated :ealth8 -ental agon3.

Ch. #3. *&&ects o& Prana Dashas in S.:sh/a Dashas

1. I# :e -,ltipl3 the S,9sh-a Dasha spans b3 the Dasha 3ears o# each Grah and di"ide the prod,ct b3 12)8 :e :ill get the /rana Dasha. C2D S@r3a5S@r3a. Interest in ,nnat,ral se!,al interco,rse8 danger #ro- thie"es8 #ire and the 9ing8 ph3sical distress.

3. `5Candr. 'n.o3-ents8 a"ailabilit3 o# good #ood8 de"elop-ent o# intelligence8 op,lence and glor38 li9e that o# a 9ing8 b3 the bene#icence o# genero,s people. 4. `5>angal. *ntagonis- :ith the 9ing :ith the conni"ance o# others8 dangers and great losses. 5. `5Rah,. F,nger8 danger #ro- poison8 loss o# :ealth8 as a res,lt o# p,nish-ent b3 the 9ing. . `5G,r,. S,ccess in -an3 ed,cational spheres8 gain o# :ealth8 s,ccess in "ent,res8 as a res,lt o# the e!change o# "isits :ith the 9ing and (rah-ins. $. `5Eani. I-prison-ent8 death8 e!cite-ent8 obstacles and losses in "ent,res. %. `5(,dh. Aeeding #ro- the 9ings 9itchen8 acL,isition o# Chatr and Cha-ar :ith ro3al s3-bols8 attain-ent o# the position o# a high dignitar3 in go"ern-ent. &. `51et,. Loss o# :ealth8 d,e to L,arrels :ith the preceptor CeldersD8 :i#e and 9ins-en. 1). `5E,9r. Recognition8 or re"erence #ro- the 9ing8 increase in :ealth8 happiness #ro- :i#e and children8 en.o3-ents #ro- eating and drin9ing. 11. Candr5Candr. Fappiness #ro- :i#e and children8 gain o# :ealth and clothes8 0og Sidhi. 12. `5>angal. Cons,-ption8 lepros38 destr,ction o# 9ins-en8 bleeding8 creation o# t,rb,lence b3 #riends and goblins. 13. `5Rah,. Danger #ro- sna9es8 creation o# t,rb,lance b3 e"il spirits8 :ea9ness o# e3esight8 con#,sion o# -ind. 14. `5G,r,. Gro:th o# religio,s5-indedness8 #orgi"eness8 de"otion to:ards deities and (rah-ins8 good #ort,ne8 -eeting :ith near and dear ones. 15. `5Eani. 7ne!pected and s,dden ph3sical distress8 creation o# tro,bles b3 ene-ies8 :ea9ness o# e3esight8 gain o# :ealth. 1 . `5(,dh. Gi#t o# Cha-ar and Chatr b3 the 9ing8 acL,isition o# a 9ingdo-8 e"en5 -indedness in people. 1$. `51et,. Danger #ro- :eapons8 #ro- #ire8 #ro- an ene-3 and #ro- poison8 sto-ach tro,bles8 separation #ro- :i#e and children. 1%. `5E,9r. *cL,isition o# #riends and :i#e8 gain o# :ealth #ro- #oreign lands8 all 9inds o# en.o3-ents. 1&. `5S@r3a. (r,talit38 increase in anger8 #ear o# death8 agon38 going a:a3 #ro- the ho-eland8 dangers.

2). >angal5>angal. U,arrels :ith the ene-38 i-prison-ent8 bilio,s and blood poll,tion tro,bles. 21. `5Rah,. Separation #ro- :i#e and children8 distress8 as a res,lt o# oppression b3 9ins-en8 #ear o# death8 poison. 22. `5G,r,. De"otion to:ards deities8 gain o# :ealth8 co-petence in >antra rit,als. 23. `5Eani. Danger #ro- #ire8 death8 loss o# :ealth8 loss o# position8 b,t good relations :ith 9ins-en. 24. `5(,dh. Gains o# splendid gar-ents8 orna-ents8 -arriage. 25. `51et,. Aear o# #alling do:n #ro- a high place8 e3e tro,bles8 danger #rosna9es8 loss o# rep,tation. 2 . `5E,9r. Gain o# :ealth8 re"erence a-ongst people8 en.o3-ent o# -an3 9inds o# l,!,ries. 2$. `5S@r3a. Ae"ers8 l,nac38 loss o# :ealth8 :rath o# the 9ing8 po"ert3. 2%. `5Candr. Co-#orts o# good #ood and gar-ents8 distress #ro- heat and cold. 2&. Rah,5Rah,. Loss o# taste in eating8 danger #ro- poison8 loss o# :ealth thro,gh rashness. 3). `5G,r,. /h3sical :ell5being8 #earlessness8 gain o# con"e3ance and L,arrels :ith -enials. 31. `5Eani. Danger #ro- #ire8 diseases8 loss o# :ealth thro,gh -enials8 i-prison-ent. 32. `5(,dh. De"otion to:ards the preceptor and increase o# :ealth thro,gh his bene#icence8 good L,alities and :ell c,lt,red. 33. `51et,. *ntagonis- :ith :i#e and children8 going a:a3 #ro- ho-e8 loss o# :ealth thro,gh rashness. 34. `5E,9r. *cL,isition o# Chatr8 Cha-ar8 con"e3ances etc.8 s,ccess in all "ent,res8 :orship o# Lord Shi"a8 constr,ction o# a ho,se. 35. `5S@r3a. *##liction :ith piles8 :rath o# the 9ing8 loss o# cattle. 3 . `5Candr. De"elop-ent o# -ental po:ers and intelligence8 pop,larit38 "isits o# preceptors8 danger o# co--itting sins. 3$. `5>angal. Dangers #ro- -enials and #ire8 loss o# position8 disaster8 #ilthiness and -eanness.

3%. G,r,5G,r,. Fappiness8 increase in :ealth8 per#or-ance o# Fa"an8 :orship o# Lord Shi"a8 acL,isition o# Chatr and con"e3ances. 3&. `5Eani. Aail,re in #asting8 ,nhappiness8 going a:a3 to #oreign lands8 loss o# :ealth8 antagonis- :ith 9ins-en. 4). `5(,dh. /rogress in ed,cation8 increase in intelligence8 happiness to :i#e and children8 pop,larit38 gain o# :ealth. 41. `51et,. 6p,lence and glor38 learnedness8 gain o# 9no:ledge o# Shastras8 :orship o# Lord Shi"a8 per#or-ance o# Fa"an8 de"otion to:ards preceptor. 42. `5E,9r. Areedo- #ro- diseases8 en.o3-ents8 increase in :ealth8 happiness #ro:i#e and children. 43. `5S@r3a. Disorders o# :ind8 bile and phleg-8 pains8 d,e to disorders o# .,ices in the bod3. 44. `5Candr. *cL,isition o# Chatr :ith ro3al s3-bol8 op,lence and glor38 increase in children8 e3e and sto-ach tro,bles. 45. `5>angal. Danger o# ad-inistration o# poison b3 :i#e8 i-prison-ent8 #oreign .o,rne3s8 con#,sion o# -ind. 4 . `5Rah,. Distress #ro- diseases8 tro,bles #ro- thie"es8 danger #ro- sna9es8 scorpions etc. 4$. Eani5EaniG Loss o# l,ster8 d,e to #e"ers8 lepros38 sto-ach tro,bles8 danger o# death #ro- #ire. 4%. `5(,dh. Gain o# :ealth and grains8 pro#its in b,siness8 re"erence8 de"otion to:ards deities and (rah-ins. 4&. `51et,. Death5li9e distress8 creation o# t,rb,lence b3 e"il spirits8 ins,lt #ro- a :o-an8 other than oneOs :i#e. 5). `5E,9r. 'n.o3-ents thro,gh :ealth8 son and bene#icence o# the 9ing8 per#or-ance o# Fa"anas8 -arriage etc. 51. `5S@r3a. Tro,bles in the e3es and #orehead8 danger #ro- sna9es and ene-ies8 loss o# :ealth8 distress. 52. `5Candr. So,nd health8 birth o# a son8 relie#8 thri"ing strength8 de"otion to:ards deities and (rah-ins. 53. `5>angal. *##liction :ith G,l-a8 danger #ro- ene-38 danger o# death d,ring h,nting8 danger #ro- sna9es8 #ro- #ire and #ro- poison. 54. `5Rah,. Going a:a3 #ro- the ho-eland8 danger #ro- the 9ing8 be:itch-ent8 ta9ing o# poison8 tro,bles #ro- :ind and bile.

55. `5G,r,. *ttain-ent o# the position o# a Co--ander in the *r-38 gain o# land8 association :ith ascetics8 re"erence #ro- the 9ing. 5 . (,dh5(,dh. Increase in en.o3-ents8 :ealth and religio,s5-indedness8 e"en5 -indedness in all li"ing beings. 5$. `51et,. Danger #ro- thie"es8 #ro- #ire and #ro- poison8 death5li9e s,##ering. 5%. `5E,9r. S,pre-ac3 o"er others8 increase in :ealth8 rep,tation and religio,s5 -indedness8 de"otion to Lord Shi"a8 happiness #ro- son. 5&. `5S@r3a. *gon38 #e"ers8 l,nac38 a##ectionate relations :ith :i#e and 9ins-en8 receipt o# stolen propert3. ). `5Candr. Fappiness #ro- :i#e8 birth o# a da,ghter8 gain o# :ealth and en.o3-ents all5ro,nd. 1. `5>angal. Tendenc3 to ind,lge in ne#ario,s acti"ities8 pain in e3es8 teeth and sto-ach8 piles8 danger #ro- death. 2. `5Rah,. Gain o# clothes8 orna-ents and :ealth8 separation #ro- oneOs o:n people8 antagonis- :ith (rah-ins8 deliri,-. 3. `5G,r,. S,bli-atel38 progress in ed,cation8 increase in :ealth and good L,alities8 pro#its in b,siness. 4. `5Eani. Danger o# death #ro- thie"es8 po"ert38 beggar3. 5. 1et,51et,. Danger o# #all #ro- a con"e3ance8 L,arrels :ith the ene-38 co--itting a -,rder inad"ertentl3. . `5E,9r. Gain o# land and con"e3ance8 happiness8 destr,ction o# ene-38 increase in cattle :ealth. $. `5S@r3a. Danger #ro- #ire and ene-38 loss o# :ealth8 -ental agon38 death5li9e s,##ering. %. `5Candr. De"otion to:ards deities and (rah-in8 .o,rne3s to distant places8 gain o# :ealth and happiness8 e3e and ear tro,bles. &. `5>angal. (ilio,s tro,bles8 enlarge-ent o# "eins8 deliri,-8 antagonis- :ith 9ins-en. $). `5Rah,. *ntagonis- :ith son and :i#e8 going a:a3 #ro- ho-e8 loss in "ent,res8 d,e to rashness. $1. `5G,r,. In.,ries #ro- :eapons8 :o,nds8 heart disease8 separation #ro- :i#e and children.

$2. `5Eani. Con#,sion o# -ind8 tendencies to:ards ne#ario,s deeds8 i-prison-ent on acco,nt o# addictions Cin dr,gs etc.D8 distress. $3. `5(,dh. 'n.o3-ents o# bed8 per#,-er38 orna-ents and sandal8 good #ood and a"ailabilit3 o# all 9inds o# co-#orts. $4. E,9r5E,9r. Learning8 de"otion to deities8 satis#action8 gain o# :ealth8 increase in the n,-ber o# children. $5. `5S@r3a. Good rep,tation in p,blic8 loss o# happiness in respect o# children8 heat tro,bles. $ . `5Candr. De"otion to:ards deities8 co-petence8 relie# b3 the application o# >antras8 increase in :ealth and #ort,ne. $$. `5>angal. Ae"ers8 :o,nds8 ring:or-s8 itches8 de"otion to:ards deities and (rah-ins. $%. `5Rah,. Distress #ro- an ene-38 e3e and sto-ach tro,bles8 antagonis- :ith #riends. $&. `5G,r,. Good longe"it38 so,nd health8 happiness #ro- :ealth8 :i#e and children8 acL,isition o# Chatr and con"e3ances. %). `5Eani. Danger #ro- the 9ing8 loss o# happiness8 critical disease8 contro"ers3 :ith -enials. %1. `5(,dh. Satis#action8 re"erence #ro- the 9ing8 gains o# land and :ealth #ro-an3 directions8 increase in enth,sias-. %2. `51et,. Loss o# li#e8 :ealth and rep,tation8 onl3 so-e -one3 is le#t #or charities and s,stenance.

Ch. #4. *&&ects o& ,ntar Dashas in the 2ala Cha:r

1. >aharishi /arashar said. 4o: I a- going to describe to 3o, the e##ects o# *ntar Dashas in the 1ala Cha9r Dasha8 as related b3 Lord Shi"a to the Goddess /ar"ati. 2. Dasha o# >esh *<=. There :ill be :o,nds and #e"er in the *ntar Dasha o# >angal in the Dasha o# >esh *<=. In the sa-e Dasha and *ntar Dasha o# the Rashis8 o:ned b3 (,dh8 E,9r8 Candr and G,r,8 all 9inds o# happiness :ill be en.o3ed. Danger #roan ene-3 :ill be e!perienced in the *ntar Dasha o# S@r3a. 355. Dasha o# 2rishabh *<=. '##ects8 li9e L,arrels and diseases8 :ill be e!perienced in *ntar Dasha o# Eani. There :ill be gains o# ed,cation and ph3sical #elicit3 in the *ntar Dasha o# G,r,8 going a:a3 #ro- ho-e8 death8 or distress #ro- #e"ers in the *ntar Dasha o# >angal and gains o# gar-ents8 happ3 association :ith :o-en in the *ntar Dashas o# the Rashis8 o:ned b3 E,9r and (,dh. Danger #ro- the 9ing and "iolent ani-als -a3 be e!pected in the *ntar Dasha o# Rashi8 o:ned b3 S@r3a.

51). Dasha o# >ith,n *<=. The e##ects in the *ntar Dashas o# the Rashis concerned :ill be8 as #ollo:s. E,9r 5 gain o# :ealth and gar-ents. >angal 5 death o# parents8 danger8 #e"er8 :o,nds and tra"els to distant places. G,r, 5 increase in intelligence8 s,ccess in ed,cation8 op,lence and glor38 pop,larit3 and a##ection to:ards others. Eani 5 #oreign .o,rne3s8 diseases8 #ear o# death8 loss o# :ealth and 9ins-en. (,dh 5 s,ccess in ed,cation8 gains o# gar-ents etc.8 happiness #ro- :i#e and children and re"erence #ro- all L,arters. 1151 . Dasha o# 1ar9 *<=. The e##ects in the "ario,s *ntar Dashas o# the Rashis concerned :ill be8 as #ollo:s. Candr 5 happiness #ro- :i#e and children8 gain o# :ealth and re"erence #ro- the p,blic. S@r3a 5 danger #ro- ene-ies8 ani-als and the ro3al #a-il38 -ental agon3 and #ear o# diseases. (,dh and E,9r 5 happiness #ro:i#e8 children and #riends8 increase in :ealth8 pop,larit3 and na-e and #a-e. >angal 5 danger #ro- poison8 :eapons and diseases8 li9e #e"er. G,r, 5 gains o# :ealth8 ph3sical #elicit38 hono,rs #ro- the 9ing. Eani 5 rhe,-atis-8 danger #ro- sna9es and scorpions and distress o# all 9inds. 1$521. Dasha o# Si-h *<=. ` >angal 5 diseases o# the -o,th8 bilio,s #e"er and danger #ro- :eapon. (,dh and E,9r 5 gain o# clothes8 happiness #ro- :i#e and children. Candr 5 danger #ro- #all #ro- so-e height8 -eagre gains o# :ealth8 #oreign .o,rne3s. S@r3a 5 danger #ro- ene-ies8 #e"ers8 loss o# :isdo-8 #ear o# death. G,r, 5 gains o# :ealth and grains8 bene#icence o# the 9ing and (rah-ins8 progress in ed,cation. 2252 . Dasha o# 1an3a *<=. ` Eani 5 -an3 9inds o# tro,bles8 tra"els to distant places8 #e"ers8 distress #ro- h,nger. G,r, 5 gains o# :ealth thro,gh the bene#icence o# the 9ing8 arri"al o# #riends and 9ins-en and s,ccess in ed,cation. >angal 5 bilio,s #e"er8 tra"els to distant places8 danger #ro- #ire and #ro- :eapons. (,dh8 E,9r and Candr 5 gains o# :ealth thro,gh sons and e-plo3ees8 -an3 en.o3-ents. S@r3a 5 tra"el to distant lands8 danger #ro- diseases8 L,arrels :ith 9ins-en8 danger o# assa,lts b3 :eapons. 2$531. Dasha o# T,la *<=. ` E,9r 5 :isdo-8 co-#orts8 happiness #ro- :i#e and children and #ro- :ealth8 gar-ents etc. >angal 5 distress to #ather8 en-it3 :ith #riends8 danger #ro- disease o# #orehead8 #e"ers8 poison8 :eapons etc. G,r, 5 gain o# :ealth8 acL,isition o# a 9ingdo-8 per#or-ance o# religio,s rites8 hono,rs #ro- the 9ing and happiness all5ro,nd. Eani 5 tra"els to distant places8 critical diseases8 loss in the agric,lt,ral sphere8 danger #ro- ene-ies. (,dh 5 birth o# a son8 gain o# :ealth8 happiness #ro- oneOs :i#e8 .o38 da:n o# #ort,ne. 32533. Dasha o# 2rischi9 *<=. The #ollo:ing e##ects :ill be e!perienced in the *ntar Dashas o# the Rashis concerned. Candr8 (,dh and E,9r 5 gain o# :ealth and grains in di##erent :a3s8 #reedo- #ro- diseases8 en.o3-ents o# -an3 9inds. S@r3a 5 danger #ro- ene-ies8 loss o# :ealth8 distress to #ather8 danger #ro- :ild and "iolent ani-als. >angal 5 tro,bles #ro- :ind and bile8 :o,nds8 danger #ro- #ire and #ro- :eapons. G,r, 5 gains o# :ealth8 grains8. and ge-s8 de"otion to:ards deities and (rah-ins8 bene#icence o# the 9ing. Eani 5 loss o# :ealth8 separation #ro- 9ins-en8 -ental an!iet38 danger #ro- ene-ies8 diseases.

3454). Dasha o# Dhan, *<=. The #ollo:ing e##ects :ill be deri"ed in the "ario,s *ntar Dashas o# the Rashis8 o:ned b3` >angal 5 heart b,rn8 #e"ers8 cold8 diseases o# the -o,th8 -an3 9inds o# tro,bles. E,9r8 (,dh and Candr 5 increase in :ealth and propert3 and #ort,ne8 progress in ed,cation8 destr,ction o# ene-ies8 happiness #rothe 9ing. S@r3a 5 loss o# :i#e and :ealth8 L,arrels8 danger #ro- the 9ing8 tra"els to distant lands. G,r, 5 charit38 sel#5-orti#ications8 hono,rs #ro- the 9ing8 increase in religio,s5-indedness8 happiness #ro- :i#e8 gain o# :ealth. 41544. Dasha o# >a9ar *<=. The #ollo:ing e##ects :ill be e!perienced in the "ario,s *ntar Dashas o# the Rashis8 o:ned b3` Eani 5 :rath o# (rah-ins8 deities and the 9ing8 loss o# 9ins-en8 abandon-ent o# the ho-eland. E,9r8 (,dh8 Candr and G,r, 5 de"otion to:ards deities8 sel#5-orti#ication8 hono,rs #ro- the go"ern-ent. >angal 5 disease o# the #orehead8 assa,lts on hands and #eet8 danger #ro- d3senter38 blood poll,tion and bilio,s tro,bles. Eani 5 loss o# #ather and 9ins-en8 #e"ers8 danger #rothe 9ing and the ene-ies. 4554&. Dasha o# 1,-bh *<=. ` E,9r 5 -an3 9inds o# ed,cational attain-ents8 gains o# propert38 happiness #ro- :i#e and children8 so,nd health and increase in :ealth. >angal 5 #e"ers8 danger #ro- #ire and #ro- ene-ies8 distress #ro- ene-ies and -ental agon3. Eani 5 danger o# tro,bles #ro- :ind8 bile and phleg-8 L,arrels8 #oreign .o,rne38 danger o# s,##ering #ro- t,berc,losis. G,r, 5 #reedo- #ro- ill health8 happiness8 hono,rs #ro- the 9ing and .o3. (,dh 5 happiness #ro- :i#e8 children and :ealth8 .o38 increase in good #ort,ne. 5)555. Dasha o# >een *<=. ` Candr 5 increase in :isdo- and ed,cational attain-ents8 happiness #ro- :i#e8 #reedo- #ro- disease8 association :ith #riends8 .o3 and happiness. S@r3a 5 L,arrels :ith 9ins-en8 danger #ro- thie"es8 -ental agon38 loss o# position. (,dh and E,9r 5 "ictor3 in :ar8 birth o# a son8 gains o# land and cattle8 increase in :ealth. >angal 5 bilio,s tro,bles8 dissension :ith -e-bers o# the #a-il38 danger #ro- ene-ies. G,r, 5 gain o# :ealth and grains8 happiness #ro- :i#e8 hono,rs #ro- the 9ing8 na-e and #a-e. Eani 5 loss o# :ealth8 -ental agon38 abandon-ent o# the ho-eland on acco,nt o# associations :ith prostit,tes. 5 55%. >aharishi /arashar said to >aitre3a. 6 (rah-in_ The e##ects o# *ntar Dashas in the 1ala Cha9r8 :hich ha"e been described abo"e8 are based on Sa"3a Cha9r. The e##ects o# *ntar Dashas in the Dashas o# the Rashis in the *psa"3a Cha9r ha"e to be assessed8 a#ter ta9ing into acco,nt the bene#ic and -ale#ic nat,res o# the Lords o# the Rashis. /eople ha"e to en.o3 the good8 or s,##er the bad res,lts8 according to their good8 or bad actions in the pre"io,s births. '"er3bod3 s,##ers8 or en.o3s accordingl3. The pec,liarit3 in this respect is8 that ina,spicio,s res,lts ha"e been ascribed to -ale#ics. (,t8 i# d,ring the *ntar Dasha the Grah concerned is a #riend o# the Lord o# the Dasha8 the res,lts o# the *ntar Dasha :ill be #a"o,rable. I# the Grah concerned is a bene#ic8 b,t an ene-3 o# the Lord o# the Dasha8 his *ntar Dasha e##ects :ill not pro"e #a"o,rable. This is ho: the *ntar Dasha e##ects ha"e to be anal3Ied and concl,sions arri"ed at.

Ch. # . *&&ects o& Dashas o& Rashis in the ,=>as o& the 3ario.s Rashis

153. The #ollo:ing :ill be the e##ects in the Dashas o# Rashis in >esh *<=. >esh 5 distress #ro- diseases8 ca,sed b3 blood poll,tion8 2rishabh 5 increase in grain prod,ction8 >ith,n 5 da:n o# 9no:ledge CG3anoda3aD8 1ar9 5 increase in :ealth8 Si-h 5 danger #ro- ene-ies8 1an3a 5 happiness #ro- :i#e8 T,la 5 -inistership8 2rischi9 5 danger o# death8 Dhan, 5 gains o# :ealth. 455S. ` 2rishabh *<=. >a9ar 5 tendenc3 to ind,lge in sin#,l actions8 1,-bh 5 pro#its in b,siness8 >een 5 s,ccess in all "ent,res8 2rischi9 5 danger #ro- #ire8 T,la 5 hono,rs #ro- the 9ing8 1an3a 5 danger #ro- ene-ies8 1ar9 5 distress to :i#e8 Si-h 5 e3e tro,bles8 >ith,n 5 danger #ro- poison. 5%. ` >ith,n *<=. 2rishabh 5 gains o# :ealth8 >esh 5 #e"er8 >een 5 a##ectionate relations :ith -aternal ,ncle8 1,-bh 5 increase in ene-ies8 >a9ar 5 danger #rothie"es8 Dhan, 5 progress in ed,cation8 >esh 5 assa,lts #ro- ene-ies8 2rishabh 5 L,arrels8 >ith,n 5 happiness. &51)S. ` 1ar9 *<=. 1ar9 5 en.o3-ents8 Si-h 5 danger #ro- the 9ing8 1an3a 5 happiness #ro- 9ins-en8 T,la 5 good rep,tation8 2rischi9 5 distress #ro- #ather8 Dhan, 5 gain o# 9no:ledge and :ealth8 >a9ar 5 disgrace in p,blic8 1,-bh 5 loss in b,siness8 >een 5 tra"els to distant lands. 11513. ` in Si-h *<=. 2rischi9 5 L,arrels8 distress8 T,la 5 gain o# :ealth8 happiness8 1an3a 5 increase in :ealth and grains8 1ar9 5 danger #ro- ani-als8 Si-h 5 both happiness and sorro:s8 >ith,n 5 increase in ene-ies8 2rishabh 5 gain o# propert38 happiness8 >esh 5 distress8 >een 5 long .o,rne3. 14515S. ` 1an3a *<=. 1,-bh 5 gain o# :ealth8 >a9ar 5 increase in :ealth8 Dhan, 5 happiness #ro- brothers8 >esh 5 happiness #ro- -other8 2rishabh 5 happiness #rosons8 >ith,n 5 danger #ro- ene-ies8 1ar9 5 a##ectionate relation :ith :i#e8 Si-h 5 increase in ill health8 1an3a 5 birth o# a son. 1 51%. ` T,la *<=. T,la 5 gain o# :ealth8 2rischi9 5 happiness #ro- brothers8 Dhan, 5 happiness #ro- brothers and ,ncles8 >a9ar 5 distress to -other8 1,-bh 5 pro#its in b,siness8 >een 5 gain o# propert38 happiness8 2rischi9 5 distress to :i#e8 T,la 5 danger #ro- :ater8 1an3a 5 increase in propert3 and happiness. 1&52)S. ` 2rischi9 *<=. 1ar9 5 loss o# :ealth8 Si-h 5 danger #ro- go"ern-ent8 >ith,n 5 gain o# lands8 2rishabh 5 increase in :ealth8 >esh 5 distress on acco,nt o# blood poll,tion8 >een 5 happiness8 1,-bh 5 pro#its in b,siness8 >a9ar 5 loss o# :ealth8 Dhan, 5 gain o# propert38 happiness. 21523. ` Dhan, *<=. >esh 5 gain o# :ealth8 2rishabh 5 gain o# lands8 >ith,n 5 s,ccess in all "ent,res8 1ar9 5 gain o# propert38 happiness8 Si-h 5 all co-#orts8 1an3a 5 L,arrels8 T,la 5 pro#its in b,siness8 2rischi9 5 danger #ro- diseases8 Dhan, 5 happiness to sons. 24525S. ` >a9ar *<=. >a9ar 5 birth o# a son8 1,-bh 5 increase in :ealth8 >een 5 :ell5being8 2rischi9 5 danger #ro- ani-als8 T,la 5 gain o# :ealth8 1an3a 5 danger #ro- ene-ies8 1ar9 5 gain o# :ealth8 Si-h 5 danger #ro- ene-ies8 >ith,n 5 danger #ro- poison.

2 52%. ` 1,-bh *<=. 2rishabh 5 increase in :ealth8 >esh 5 e3e tro,bles8 >een 5 tra"els to distant lands8 1,-bh 5 increase in :ealth8 >a9ar 5 s,ccess in all "ent,res8 Dhan, 5 increase in 9no:ledge and learning8 >esh 5 loss o# happiness8 2rishabh 5 danger o# death8 >ith,n 5 gains o# propert38 happiness. 2&531. ` >een *<=. 1ar9 5 increase in :ealth8 Si-h 5 assistance #ro- the 9ing8 1an3a 5 increase in :ealth and grains8 T,la 5 pro#its in b,siness8 2rischi9 5 distress #ro- #e"er8 Dhan, 5 increase in 9no:ledge and :ealth8 >a9ar 5 antagonis- :ith :i#e8 1,-bh 5 danger #ro- :ater8 >een 5 all 9inds o# en.o3-ents. 32. There is no do,bt8 that obser"ance o# re-edial -eas,res in the #or- o# prescribed >aharishi 0ag3as destro3s the e"il e##ects o# the ina,spicio,s Dashas and 3ield happiness.

Ch. ##. ,shta:a3ar"

154. >aitre3a saidG H6 2enerable Sage_ 0o, ha"e described -an3 9inds o# e##ects8 relating to the Grahas and (ha"as8 a#ter incorporating the "ie:s o# -an3 sages and *char3as8 b,t it is not possible to sa3 :ith certaint38 i# a partic,lar e##ect is L,ite correct8 a#ter considering the contradictions in the e##ects b3 the -o"e-ents o# the "ario,s Grahas. *s beca,se o# sin#,l deeds8 co--itted b3 people in 1ali3,ga8 their -inds ha"e beco-e bl,nt8 be 9ind eno,gh to describe a -ethod8 :hich :o,ld enable e"en the shallo: -inded persons to ascertain their happiness and sorro:s and deter-ine their longe"it3 on the basis o# the positions o# the Grahas in transit.K 55 . The sage repliedG H6 (rah-in_ 0o, ha"e p,t a "er3 intelligent L,estion. I :ill no: describe the Shastra #or the bene#it o# all8 the Shastra8 in :hich there :ill be no contradictions in .,dging the e##ects o# happiness and sorro:s and #or deter-ination o# the longe"it3. 0o, no: listen to -e care#,ll3. $511. I# the 12 (ha"as8 incl,ding Lagn8 are occ,pied b38 or aspected b3 bene#ic Grahas8 the3 3ield a,spicio,s res,lts8 according to their characteristics8 b,t this happens8 :here the Grahas concerned are in their e!altation Rashi8 o:n Rashi8 or posited in a bene#ic (ha"a. There :ill be no good e##ects8 i# s,ch Grahas are in depression8 or posited in an ina,spicio,s (ha"a. Si-ilarl3 the (ha"as8 associated :ith8 or aspected b3 -ale#ics in depression8 or posited in -ale#ic (ha"as8 3ield ad"erse res,lts8 according to their characteristics. I# s,ch Grahas be in their e!altation Rashi8 the e##ects :ill not be ad"erse. This is ho: the general e##ects ha"e been described b3 the Dai"a.nas. I ha"e onl3 repeated those e##ects. The -ain p,rposes o# this +3otish Shastra are to deter-ine the longe"it3 and .o3s and sorro:s o# the people8 b,t beca,se the -o"e-ents o# the Grahas are so s,btle8 e"en sages8 li9e 2ashista and (rihaspati8 ha"e not been able to be L,ite de#inite in this respect. Then ho: can a co--on -an8 partic,larl3 in 1ali3,ga8 do so. 12. There are t:o di"isions8 or parts o# the +3otish Shastra8 na-el3 general and partic,lar. I ha"e alread3 dealt :ith the general part. I no: co-e to the other part8 :hich deals :ith this s,b.ect in partic,lar.

13515. *s the e##ects o# the t:el"e (ha"as are .,dged #ro- Lagn and Candr8 e##ects o# the t:el"e (ha"as and the "ario,s Grahas are .,dged in the sa-e -anner. There#ore the ina,spicio,s places #ro- the se"en Grahas8 na-ed8 as 1aran8 beginning #roS@r3a and Lagn Ctotal %D8 sho,ld be -ar9ed b3 dots C(ind,sD and a,spicio,s places8 na-ed8 as Sthan8 b3 s-all "ertical lines CRe9hasD and on the basis o# their assess-ent sho,ld the .,dg-ent o# the horoscope and predictions be -ade.K 4otes. The abo"e arrange-ent is 9no:n8 as *shta9a2arg. The -eaning o# *shta9a2arg is literall3 the gro,p o# eight things. In other :ords it is the co-bination o# the good and bad positions o# a Grah :ith re#erence to the se"en Grahas and Lagn. So it is the co-bination o# the bene#ic and -ale#ic -ar9s Cthe Re9has and the (ind,sD in a planetOs chart :ith re#erence to the position o# the eight Grahas Chere Lagn is to be treated8 as a GrahD. 1 . Ai"e Grahas in 1st8 2nd8 %th8 3rd and the 12th (ha"as #ro- S@r3a are 1aranprad Cdot signi#icatorsD. Si-ilarl3 #o,r Grahas in the $th and 4th8 three Grahas in the th and &th8 si! Grahas in the 5th8 2 Grahas in the 1)th and one Grah in the 11th are dot signi#icators. 1$51&. Th,s Lagn8 Candr8 G,r,8 E,9r and (,dh in the 1 st8 2nd and %th #ro- S@r3aR S@r3a8 >angal8 Eani8 Candr and G,r, in the 12 thR (,dh8 Candr8 E,9r8 G,r, in the 4 thR Lagn8 Candr8 E,9r in the &thR S@r3a8 Eani and >angal in the thR Lagn8 (,dh8 G,r, and Candr in the $thR E,9r in the 11thR S@r3a8 Eani8 E,9r8 G,r, and >angal in the 3 rdR G,r, and E,9r in the 1)thR S@r3a8 Eani8 Candr8 Lagn >angal and E,9r in the 5 th are 1aranprad8 or dot indicators. 2)522. In CandrOs *shta9a2arg Grahas in the & th and the 2nd8 5 Grahas in the 4th8 %th and the 1st8 one Grah in the 1)th and the 3rd8 4 Grahas in the 5th8 3 Grahas in the th and the $th and 1st8 eight in the 12th are 1aranprad. Th,s Lagn8 S@r3a8 >angal8 Eani and E,9r8 these #i"e in the 1stR Lagn8 (,dh8 S@r3a8 Candr8 Eani and E,9r8 these in the 2 ndR G,r, in the 3rdR S@r3a8 Eani8 Candr8 Lagn and >angal8 these 5 in the 4 thR E,9r8 (,dh8 G,r,8 these 3 in the thR >angal8 Lagn and Eani8 these 3 in the $thR >angal8 Lagn8 Eani8 E,9r and Candr8 these #i"e in the %thR Lagn8 S@r3a8 >angal8 Eani8 (,dh and G,r,8 these in the &thR Eani onl3 in the 1)thR none in the 11thR all the eight in the 12th #rotheir o:n places are 1aranprad. These Grahas in the other (ha"as are Re9haprad Cline signi#icatorsD. 2352$. In the *shta9a2arg o# >angal Grahas in the 12 th8 4th and $th8 5 Grahas in the 5th8 Grahas in the 2nd8 $ Grahas in the &th8 5 Grahas in the 1st and %th8 4 Grahas in the 3rd8 3 Grahas in the 1)th and 2 Grahas in the th are 1aranprad. In the 11th no Grah is 1aranprad. In other :ords all the Grahas in the 11 th #ro- their o:n places are Re9haprad. Th,s S@r3a8 Candr8 (,dh8 G,r, and E,9r8 these #i"e in the 1 stR Lagn8 S@r3a8 Candr8 (,dh8 G,r, and Eani8 these in the 2 ndR E,9r8 >angal8 G,r, and Eani8 these 4 in the 3rdR S@r3a8 Candr8 (,dh8 G,r,8 E,9r and Lagn8 these in the 4 thR Candr8 >angal8 G,r,8 E,9r and Lagn8 these 5 in the 5 thR >angal and Eani8 these 2 in the thR (,dh8 Candr8 S@r3a8 E,9r8 G,r, and Lagn8 these in the $ thR (,dh8 Candr8 S@r3a8 Lagn and G,r,8 these #i"e in the %thR S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r and Lagn8 these $ in the &thR E,9r8 Candr and (,dh8 these 3 in the 1) thR none in the 11thR S@r3a8 Eani8 (,dh8 Candr8 Lagn and >angal8 these in the 12 th #ro- their o:n places are 1aranprad.

2%53). In the *shta9a2arg o# (,dh 3 Grahas in the 1 st8 2nd8 4th8 1)th8 th and &th8 2 Grahas in the %th8 Grahas in the 3rd and the $th8 none in the 11th8 5 Grahas in the 5th and 12th are 1aranprad. Th,s S@r3a8 Candr and G,r,8 these 3 in the 1 stR G,r,8 S@r3a and (,dh8 these 3 in the 2ndR Lagn8 S@r3a8 >angal8 Eani8 Candr and G,r,8 these in the 3rdR (,dh8 S@r3a and G,r,8 these 3 in the 4thR G,r,8 >angal8 Candr8 Eani and Lagn8 these 5 in the 5thR E,9r8 Eani and >angal8 these 3 in the thR (,dh8 Candr8 Lagn8 S@r3a8 E,9r and G,r,8 these in the $thR (,dh and S@r3a8 these 2 in the %thR G,r,8 Candr and Lagn8 these 3 in the &thR S@r3a8 G,r, and E,9r8 these 3 in the 1) thR none in the 11thR Lagn8 Candr8 >angal8 Eani and E,9r these 5 in the 12 th #ro- their o:n places are 1aranprad. 31534. In the *shta9a2arg o# G,r, one Grah in the 2 nd and 11th8 2 Grahas in the 1)th8 $ Grahas in the 12th8 4 Grahas in the th8 5 Grahas in the %th and 3rd8 3 Grahas in the re-aining (ha"as are 1aranprad. Th,s E,9r8 Candr and Eani8 these 3 in the 1 stR Eani in the 2nd and 11thR Lagn8 >angal8 Candr8 (,dh and E,9r8 these 5 in the 3 rdR S@r3a8 G,r, and >angal8 these 3 in the 5thR E,9r8 Eani and Candr8 these 3 in the 4 thR (,dh8 E,9r and Eani8 these 3 in the $thR G,r,8 >angal8 S@r3a and Candr8 these 4 in the thR all e!cept Eani8 these $ in the 12thR Candr and Eani8 these 2 in the 1)thR Eani8 >angal and G,r,8 these 3 in the & thR Lagn8 Eani8 E,9r8 Candr and (,dh8 these 5 in the % th #rotheir o:n places are 1aranprad. 3553%. In the *shta9a2arg o# E,9r 2 Grahas in the 5 th8 %th and 3rd8 5 Grahas in the 1st8 2nd8 12th8 1)th8 % Grahas in the $th8 Grahas in the th8 one in the &th8 3 in the 4th8 none in the 11th are 1aranpradas. Th,s S@r3a8 >angal8 (,dh8 G,r, and Eani8 these 5 in the 1 st and the 2ndR all the % Grahas in the $ thR G,r, and S@r3a8 these 2 in the 3 rdR S@r3a and >angal8 these 2 in the 5thR S@r3a in &thR S@r3a8 (,dh and G,r,8 these 3 in the 4 thR >angal and (,dh8 these 2 in the %thR E,9r8 S@r3a8 Candr8 Eani8 Lagn and G,r,8 these in the thR none in the 11thR Lagn8 Eani8 (,dh8 E,9r and G,r,8 these 5 in the 12thR Lagn8 >angal8 (,dh8 Candr8 S@r3a8 these 5 in the 1)th #ro- their o:n places are 1aranpradas. 3&542. In the *shta9a2arg o# Eani $ Grahas in the 2 nd8 $th8 &th8 Grahas in the %th8 Lagn and 4th8 4 Grahas in the 1)th8 3rd and 12th8 one Grah in the th8 5 Grahas in the 5th8 none in the 11th are 1aranpradas. Th,s Candr8 >angal8 (,dh8 G,r,8 E,9r and Eani8 these in the 4th and the 1stR Candr8 >angal8 (,dh8 G,r,8 E,9r8 Eani and Lagn8 these $ in the 2nd and the $thR S@r3a8 Candr8 >angal8 G,r,8 E,9r8 Eani and Lagn8 these $ in the &thR Candr8 G,r,8 E,9r and Eani8 these 4 in the 1) thR G,r,8 S@r3a8 (,dh and E,9r8 these 4 in the 3rdR S@r3a in the thR Lagn8 Candr8 Eani8 S@r3a8 these 4 in the 12thR E,9r8 S@r3a8 Candr8 (,dh and Lagn8 these 5 in the 5thR Candr8 >angal8 G,r,8 E,9r8 Eani and Lagn8 these in the %thR none in the 11th #ro- their o:n places are 1aranpradas. The re-aining places are Re9hapradas and are a,spicio,s. 43545. The sage said. 4o: I :ill describe the a,spicio,s (ha"as #or the bene#it o# the *char3as. In the *shta9a2arg o# S@r3aG Eani8 >angal and S@r3a in the 2 nd8 %th and 1stR G,r, and (,dh in the 5thR (,dh8 Candr and Lagn in the 3 rdR Lagn8 S@r3a8 Eani and >angal in the 4thR Lagn8 S@r3a8 Eani8 >angal8 (,dh and Candr in the 1) thR S@r3a8 Candr8 >angal8 (,dh8 G,r,8 Eani and Lagn in the 11thR Lagn8 E,9r and (,dh in the 12thR Lagn8 E,9r8 (,dh8 G,r, and Candr in the thR S@r3a8 >angal8 Eani and E,9r in the $thR S@r3a8 >angal8 Eani8 (,dh and G,r, in the & th #ro- their o:n places are Re9hapradas.

4 54%. In the *shta9a2arg o# CandrG (,dh8 Candr and G,r, in the 1 stR G,r, and >angal in the 2ndR (,dh8 S@r3a8 Candr8 >angal8 Eani8 E,9r and Lagn in the 3 rdR G,r,8 E,9r and (,dh in the 4thR >angal8 (,dh8 E,9r and Eani in the 5 thR S@r3a8 Candr8 >angal8 Eani and Lagn in the thR S@r3a8 Candr8 G,r,8 (,dh and E,9r in the $ thR S@r3a8 (,dh and G,r, in the %thR E,9r and Candr in the &thR S@r3a8 (,dh8 G,r,8 E,9r8 Candr8 Lagn and >angal in the 1)th and all the % Grahas in the 11th #ro- their o:n places are Re9hapradas. 4o Grah is Re9haprad in the 12th. 4&55). In the *shta9a2arg o# >angalG Lagn8 Eani and >angal in the 1 stR >angal in the 2ndR Lagn8 (,dh8 Candr and S@r3a in the 3 rdR Eani and >angal in the 4thR (,dh and S@r3a in the 5thR (,dh8 Candr8 G,r,8 S@r3a8 Lagn and E,9r in the thR Eani and >angal in the $thR Eani8 >angal and E,9r in the %thR Eani in the &thR >angal8 S@r3a8 G,r,8 Eani and Lagn in 1)thR all in the 11th and G,r, and E,9r in the 12th #ro- their o:n places are Re9hapradas. 51552. In the *shta9a2arg o# (,dhG Lagn8 Eani8 >angal8 E,9r and (,dh in the 1 stR Lagn8 >angal8 Candr8 E,9r and Eani in the 2ndR E,9r and (,dh in the 3rdR Lagn8 Candr8 Eani8 E,9r and >angal in the 4 thR (,dh8 Eani and E,9r in the 5 thR G,r,8 (,dh8 S@r3a8 Candr and Lagn in the thR >angal and Eani in the $thR >angal8 Eani8 Lagn8 Candr8 E,9r and G,r, in the %thR Eani8 >angal8 S@r3a8 (,dh and E,9r in the & thR Lagn8 Eani8 >angal8 (,dh and Candr in the 1)thR all in the 11th and G,r,8 (,dh and S@r3a in the 12th #ro- their o:n places are Re9hapradas. 53555. In the *shta9a2arg o# G,r,G Lagn8 >angal8 S@r3a and (,dh in the 1 st and 4thR G,r,8 Lagn8 >angal8 S@r3a8 (,dh8 Candr and E,9r in the 2 ndR Eani8 G,r, and S@r3a in the 3rdR E,9r8 Candr8 Lagn8 (,dh and Eani in the 5 thR E,9r8 Lagn8 (,dh and Eani in the th R Lagn8 >angal8 G,r,8 S@r3a and Candr in the $thR G,r,8 S@r3a and >angal in the th % R E,9r8 S@r3a8 Lagn8 Candr and (,dh in the & thR G,r,8 (,dh8 >angal8 S@r3a8 E,9r and Lagn in the 1)thR all e!cept Eani in the 11th and Eani in the 12th #ro- their o:n places are Re9hapradas. 5 55%. In the *shta9a2arg o# E,9rG Lagn8 E,9r and Candr in the 1stR Lagn8 E,9r and Candr in the 2ndR Lagn8 E,9r8 Candr8 (,dh8 Eani and >angal in the 3 rdR Lagn8 E,9r8 Candr8 Eani and >angal in the 4thR Lagn8 (,dh8 Candr8 G,r,8 Eani and E,9r in the 5 thR (,dh and >angal in the thR none in the $thR E,9r8 S@r3a8 Candr8 G,r,8 Lagn and Eani in the %thR all e!cept S@r3a in the &thR E,9r8 G,r, and Eani in the 1)thR all in the 11thR >angal8 Candr and S@r3a in the 12th #ro- their o:n places are Re9hapradas. 5&5 ). In the *shta9a2arg o# EaniG S@r3a and Lagn in the 1 stR S@r3a in the 2ndR Lagn8 Candr8 >angal and Eani in the 3rdR Lagn and S@r3a in the 4thR G,r,8 Eani and >angal in the 5thR all e!cept S@r3a in the thR S@r3a in the $thR S@r3a and (,dh in the %thR (,dh in the &thR S@r3a8 >angal8 Lagn and (,dh in the 1) thR all in the 11thR >angal8 (,dh8 G,r, and E,9r in the 12th #ro- their o:n places are Re9hapradas. 15 4. In the *shta9a2arg o# Lagn 3 Grahas in the 1 st and 4th8 2 Grahas in the 3rd8 5 Grahas in the 2nd8 Grahas in the 5th8 %th8 &th and 12th8 one Grah in the 1)th8 11th and th and all e!cept G,r, in the $th are 1aranpradas. Th,s Lagn8 S@r3a and Candr in the 1stR Lagn8 >angal8 Candr8 S@r3a and Eani in the 2 ndR G,r, and (,dh in the 3 rdR Lagn8 Candr8 >angal8 (,dh8 Eani and S@r3a in the 5thR Lagn8 Candr and >angal in the 4thR E,9r in the thR all e!cept G,r, in the $thR Lagn8 S@r3a8 Candr8 >angal8 G,r, and Eani

in the %thR Lagn8 S@r3a8 Candr8 >angal8 (,dh and Eani in the &thR E,9r in the 1)th and 11thR Lagn8 >angal8 (,dh8 G,r,8 E,9r and Eani in the 12 th #ro- their o:n places are 1aranpradas. 55 %. In the *shta9a2arg o# LagnG Eani8 (,dh8 E,9r8 G,r, and >angal in the 1 stR (,dh8 G,r, and E,9r in the 2ndR Lagn8 S@r3a8 Candr8 >angal8 E,9r and Eani in 3 rdR S@r3a8 (,dh8 G,r,8 E,9r and Eani in the 4 thR G,r, and E,9r in the 5thR all e!cept E,9r in the thR G,r, in the $thR (,dh and E,9r in the %thR G,r, and E,9r in the &thR all e!cept E,9r in the 1)thR all e!cept E,9r in the 11th and S@r3a and Candr in the 12 th #ro- their o:n places are Re9hapradas. &. In the charts o# *shta9a2arg 1aran is signi#ied b3 a (ind,8 or dot C)D and Sthan b3 a Re9hapradas8 or line C1D. 1aran is ina,spicio,s8 :hile Sthan is a,spicio,s. $)5$2. To identi#3 the a,spicio,s and ina,spicio,s (ha"as in the *shta9a2arg a chart sho,ld be prepared :ith 14 horiIontal lines and ten "ertical lines. The #or- o# the chart so prepared :ill consist o# 11$ apart-ents. In this chart in the #irst line incorporates the na-es o# the se"en Grahas and Lagn. In the #irst col,-n :rite the n,-bers o# all the 12 (ha"as. *#ter this -ar9 dots ,nder the Grah and against the 1aranprad (ha"as. (3 doing so the 1aranprad (ha"as o# all the % Grahas8 incl,ding Lagn8 :ill beco-e 9no:n clearl3 and :hene"er the *shta9a2arg Grah :ill pass in transit the dot5-ar9ed (ha"as8 he :ill 3ield ,n#a"o,rable res,lts. In his transit to other (ha"as he :o,ld gi"e #a"o,rable e##ects.The #ollo:ing table sho:s the dots in the *shta9a2arg o# S@r3a.

Ch. #'. Tri:on Shodhana in the ,shta:a3ar"

152. The sage said. 6 (rah-in_ *#ter preparing the *shta9a2arg o# all the Grahas8 incl,ding Lagn8 Tri9on Shodhana has to be done #or each Rashi. * Tri9on is -ade o# three Rashis eL,idistant #ro- each other. Th,s >esh8 Si-h and Dhan,8 2rishabh8 1an3a and >a9ar8 >ith,n8 T,l and 1,-bh8 1ar98 2rischi9 and >een #or- the Tri9onas o# the Rashis. 355. The Tri9on Shodhana Crecti#icationD sho,ld be done b3 :riting the Re9has in the *shta9a2argas o# S@r3a etc. ,nder the Rashis >esh etc. *-ongst the Tri9on Rashis the Rashi8 :hich has lesser n,-ber o# Re9has8 sho,ld be allotted Re9has8 arri"ed at b3 ded,cting its n,-ber o# Re9has #ro- the greater n,-ber o# Re9has o# the three Tri9on Rashis. 4o Tri9on Shodhana is necessar38 i# an3 o# the Tri9on Rashis has no Re9ha. Shodhana sho,ld be done8 i# all the three o# the- ha"e eL,al n,-ber o# Re9has8 that is a Iero sho,ld be :ritten against all o# the-. Therea#ter '9adhipat3a Shodhana sho,ld be done in the sa-e -anner8 described later. CAor Shodhana o# the *shta9a2arg o# a Grah the #irst thing to be done is to see8 in :hich Rashi the Grah is posited. (eginning #ro- that Rashi8 the na-es o# the 12 Rashis sho,ld be :ritten and then the na-es o# the Grahas8 posited in the-8 sho,ld be -entioned against the-. Therea#ter the Re9has8 gained b3 that Rashi8 sho,ld be :ritten belo: the- and the n,-ber8 achie"ed a#ter Shodhana8 belo: itD

Ch. #(. *:adhipat4a Shodhana in the ,shta:a3ar"

155. '9adhipat3a Shodhana is done a#ter :riting the n,-bers #or Rashis8 arri"ed at b3 Tri9on Shodhana. '9adhipat3a Shodhana is done8 i# both the t:o Rashis8 o:ned b3 a Grah8 ha"e gained a n,-ber a#ter Tri9on Shodhana. '9adhipat3a Shodhana is not to be done8 i# one Rashi has got a n,-ber and the other is bere#t o# an3 n,-ber. The #ollo:ing are the r,les #or '9adhipat3a Shodhana. I# both the Rashis are :itho,t a Grah and the Tri9on Shodhana n,-bers are di##erent8 both sho,ld be gi"en the s-aller n,-ber. I# both the Rashis are :ith Grahas8 no Shodhana is to be done. I# a-ongst the t:o Rashis one is :ith a Grah and a s-aller Tri9on recti#ied n,-ber and the other is :itho,t Grah :ith a bigger n,-ber8 ded,ct the s-aller n,-ber #ro- the bigger n,-ber and the n,-ber o# the Rashi :ith Grah sho,ld be 9ept ,nchanged. I# the Rashi :ith the Grah has a bigger n,-ber than that o# the Rashi :itho,t Grah8 the Shodhana sho,ld be done o# the n,-ber o# the Rashi :itho,t Grah and the n,-ber o# the Rashi :ith Grah sho,ld be 9ept ,nchanged. I# both the Rashis are :itho,t Grahas and possess the sa-e n,-bers8 Shodhana o# both the n,-bers sho,ld be done and the recti#ied n,-bers sho,ld be red,ced to Iero. I# one Rashi is :ith Grah and the other is :itho,t an3 Grah8 the n,-ber o# the latter sho,ld be red,ced to Iero. S@r3a and Candr o:n one Rashi onl38 their n,-bers sho,ld be 9ept ,nchanged. . *#ter doing '9adhipat3a Shodhana8 /inda Sadhana sho,ld be ta9en in hand.

Ch. #). Pinda Sadhana in the ,shta:a3ar"

154. The Sage said. 6 (rah-in_ *#ter co-pleting the Tri9on and '9adhipat3a Shodhana in the *shta9a2argas o# all the Grahas8 the recti#ied n,-ber sho,ld be -,ltiplied b3 the -eas,re o# the Rashi. I# there be an3 Grah in an3 Rashi8 the recti#ied n,-ber sho,ld be -,ltiplied b3 the -eas,re o# the Grah also. Then8 a#ter -,ltipl3ing the recti#ied n,-ber o# each Rashi8 the prod,cts sho,ld be added ,p. The total so arri"ed at :ill be /inda o# that Grah. The -,ltiples o# Rashis are 1) #or 2rishabh and Si-h8 % #or >ith,n and 2rischi98 $ #or >esh and T,l8 #or >a9ar and 1an3a. The -,ltipliers o# the re-aining Rashis are the sa-e8 as their n,-bers. CRashi-an Cha9r. >esh $8 2ris 1)8 >ith %8 1ar9 48 Si-h 1)8 1an3 8 T,la $8 2rs9 %8 Dhan &8 >a9a 58 1,-b 118 >ina 12D The -,ltipliers o# Grahas are 1) #or G,r,8 3 #or >angal8 $ #or E,9r8 #or (,dh8 S@r3a8 Candr and Eani. CGrah-an Cha9r. S@r3a 58 Candr 58 >angal %8 (,dh 58 G,r, 1)8 E,9r $8 Eani 5D

Ch. '+. *&&ects o& the ,shta:a3ar"

15 . The -atters to be considered #ro- S@r3a and other Grahas are8 as #ollo:s. S@r3a 5 the so,l C*t-aD8 nat,re8 ph3sical strength8 .o3s and sorro:s and #ather. Candr 5 -ind8 :isdo-8 .o3 and -other. >angal 5 co5borns8 strength8 L,alities and land. (,dh 5 b,siness dealings8 li"elihood and #riends. G,r, 5 no,rish-ent o# the bod38 learning8 son CchildrenD8 :ealth and propert3. E,9r 5 -arriage8 en.o3-ents8 con"e3ance8 prostit,tion and se!,al interco,rse :ith :o-en. Eani 5 longe"it38 so,rce o# -aintenance8 grie#8 danger8 losses and death. The #ollo:ing proced,re sho,ld be adopted to ascertain the e##ects o# a ho,se. >,ltipl3 the n,-ber o# Re9has :ith the 0og /inda CRashi /inda pl,s Grah /indaD8 connected :ith the *shta9a2arg o# that Grah and di"ide the prod,ct b3 2$. The re-ainder :ill denote the n,-ber o# the 4a9shatr. D,ring the transit o# Eani in that 4a9shatr the (ha"a concerned :ill be har-ed.

$5&. The &th ho,se #ro- S@r3a at the ti-e o# birth deals :ith #ather. The Re9has o# that Rashi8 as -ar9ed in S@r3aOs *shta9a2arg8 sho,ld be -,ltiplied b3 the 0og /inda and the prod,ct be di"ided b3 2$. The re-ainder :ill denote the n,-ber o# 4a9shatr. The #ather :ill be in distress8 or he :ill other:ise s,##er8 :hen Eani in transit passes thro,gh the 4a9shatr. '"en8 :hen Eani passes in transit the Tri9on 4a9shatras8 #ather8 or relati"es8 li9e #ather8 -a3 die8 or s,##er. 4otes. (3 di"iding the 2$ 4a9shatras in three eL,al parts8 the 1 st8 1)th and 1&th #all in Tri9on #ro- each other. S@r3a is /itra1ara9 Csigni#icator o# #atherD. There#ore all abo,t #ather is ascertained #ro- the S@r3aOs *shta9a2arg. 1)511. I# the *shta9a2arg Re9ha n,-ber is -,ltiplied b3 the 0og /inda and the prod,ct is di"ided b3 128 the re-ainder :ill denote the Rashi8 thro,gh :hich8 or thro,gh the Rashis in Tri9on to it8 the transit o# Eani :ill ca,se har-8 or ,n#a"o,rable e##ects to #ather. Death o# the #ather -a3 occ,r8 i# the Dasa pre"ailing at that ti-e be ,n#a"o,rable. I# the Dasa be #a"o,rable8 #ather :ill #ace onl3 ad"erse e##ects. C12515 *rishta to AatherD 12514. The death o# the #ather -a3 be e!pected8 i# Rah,8 Eani8 or >angal are in the 4th #ro- S@r3a at the ti-e o# transit o# Eani thro,gh an3 o# the abo"e three Rashis CTri9on RashisD. The death o# the #ather :ill co-e to pass b3 s,ch transit8 i# at that ti-e Eani8 associated8 or aspected b3 a -ale#ic8 be in the & th #ro- Lagn8 or Candr andPor the Dasa o# the Lord o# the 4 th #ro- Lagn be in operation. The death does not ta9e place8 i# a #a"o,rable Dasa be in #orce at the ti-e o# EaniOs transit. This sho,ld be 9ept in -ind b3 the +3otishis8 :hile -a9ing predictions. 15. I# the Rashi o# Lagn o# the nati"e be the % th Rashi #ro- Lagn o# the #ather8 or8 i# the Lord o# the %th #ro- #atherOs Lagn be in Lagn o# the nati"e8 he ta9es o"er all the responsibilities o# his #ather a#ter the latterOs death. 1 51%. The #ather en.o3s happiness in the Dasa o# the Lord o# the 4 th #ro- Lagn. The nati"e is obedient to his #ather8 i# the Lord o# the 4 th be in Lagn8 or the 11th8 or in the 11th8 or 1)th #ro- Candr. I# the birth be in the 3 rd Rashi #ro- Lagn8 or Candr o# the #ather8 the nati"e -a9es proper ,se o# the :ealth8 inherited #ro- his #ather. I# the birth be in the 1)th Rashi #ro- Lagn8 or Candr o# the #ather8 the nati"e :ill inherit all the good L,alities o# his #ather. I# the Lord o# the 1) th be in Lagn8 the nati"e :ill be -ore disting,ished than his #ather. 1&52). 4o a,spicio,s #,nctions8 li9e -arriage etc.8 sho,ld be per#or-ed in the -onth o# Rashis Cthat is8 :hen S@r3a transits that RashiD8 :hich has -ore n,-ber o# dots in S@r3aOs *shta9a2arg. The sa-e applies to the Sa-"atsar o# that Rashi Cthat is8 :hen the -ean G,r, transits that RashiD. *,spicio,s #,nctions sho,ld be per#or-ed8 :hen S@r3a8 or the -ean G,r, transits the Rashi8 :hich has -ore Re9has in S@r3aOs *shta9a2arg. 21523. In the sa-e -anner no a,spicio,s #,nctions sho,ld be per#or-ed d,ring the transit o# Candr in the Rashi8 :hich has larger n,-ber o# dots in CandrOs *shta9a2arg. Consideration8 regarding -other8 ho,se and "illage8 sho,ld be done #ro- the 4th (ha"a #ro- Candr. There#ore -,ltipl3 the n,-ber o# Re9has in the *shta9a2arg o# Candr b3 the 0og /inda o# that *shta9a2arg and di"ide the prod,ct b3 2$. The death o#8 or distress to -other -a3 be e!pected8 :hen Eani passes in

transit thro,gh the 4a9shatr8 denoted b3 the re-ainder. Then di"ide the prod,ct b3 12. The death o# the -other -a3 occ,r8 :hen Eani transits the Rashi8 denoted b3 the re-ainder. Distress to -other -a3 be predicted8 :hen Eani transits the 4a9shatras8 or Rashis in Tri9on to 4a9shatr and Rashi8 indicated abo"e. 2452$. Consideration o# brothers Cco5bornsD8 "alo,r and patience is done #ro>angalOs *shta9a2arg. I# the n,-ber o# Re9ha is larger in an3 Rashi a#ter Tri9on Shodhana8 there :ill be gains o# land8 happiness #ro- :i#e and great happiness to brother8 :hen >angal passes thro,gh that Rashi in transit. I# >angal be :ea98 the brothers :ill be short li"ed. There :ill be distress to brothers8 :hen >angal transits a Rashi :itho,t Re9has. Fere also the 0og /inda o# >angal sho,ld be -,ltiplied b3 the n,-ber o# Re9has in the *shta9a2arg and the prod,ct be di"ided separatel3 b3 2$ and 12. The re-ainders :ill denote the 4a9shatr and Rashi. The brother :ill s,##er8 :hene"er Eani transits that 4a9shatr8 or Rashi Cor the Tri9on 4a9shatras8 or RashisD. 2%52&. Consideration in regard to #a-il38 -aternal ,ncle and #riends sho,ld be done #ro- the 4th (ha"a #ro- (,dh. The #a-il3 etc. :ill en.o3 happiness d,ring the transit o# (,dhOs *shta9a2arg. *#ter per#or-ing Tri9on and '9adhipat3a Shodhana in (,dhOs *shta9a2arg8 the happiness8 or distress o# the #a-il3 sho,ld be predicted #rothe transit o# Eani thro,gh the res,ltant 4a9shatr and Rashi Cand those in Tri9on to the-D. 3)533. *ll abo,t 9no:ledge8 religio,s inclinations o# the nati"e and son Cprogen3D is to be ascertained #ro- the 5th (ha"a #ro- G,r,. I# the Re9has in the 5 th (ha"a #roG,r, are larger in n,-ber in the *shta9a2arg8 there :ill be great happiness in respect o# progen3. I# the dots are larger in n,-ber8 the happiness in respect o# progen3 :ill be -eagre. The n,-ber o# children are eL,al to the n,-ber o# Re9has in the 5 th (ha"a C#ro- G,r,D8 pro"ided it is not the Rashi o# debilitation o# G,r,8 or his ene-3Os Rashi. In that case the n,-ber o# children :ill be "er3 li-ited. The n,-ber o# children is also eL,al to the n,-ber o# 4a"a-s8 in :hich the Lord o# the 5 th #roG,r, is posited. >,ltipl3 the 0og /inda o# G,r, b3 the n,-ber o# Re9has in the *shta9a2arg and di"ide the prod,ct separatel3 b3 2$ and 12. The re-ainders :ill denote the 4a9shatr and Rashi. Transit o# Eani thro,gh that 4a9shatr and its Tri9on 4a9shatras and o# that Rashi and its Tri9on Rashis :ill be ina,spitio,s. D,ring that period the 9no:ledge8 learning and religio,s acti"ities o# the nati"e :ill also be ad"ersel3 a##ected. 3453 . There :ill be gain o# :ealth8 land and happiness and -arriage8 :hene"er E,9r passes in transit thro,gh the Rashis8 :hich ha"e larger n,-ber o# Re9has in the *shta9a2arg o# E,9r. These gains :ill be #ro- the directions o# the $ th Rashi #roE,9r and o# its Tri9on Rashis. The e##ects sho,ld be .,dged in the -anner8 alread3 e!plained earlier8 a#ter -,ltipl3ing the Re9has in the $th (ha"a #ro- E,9r b3 the 0og /inda. 3$54). The %th (ha"a #ro- Eani signi#ies death8 as :ell as longe"it3. *ssess-ent abo,t longe"it3 sho,ld be -ade #ro- that (ha"a thro,gh the *shta9a2arg. There#ore predict distress to the nati"e in the 3ear8 eL,al to the n,-ber o# Re9has in the *shta9a2arg #ro- Lagn ,p to Eani. The 3ear8 eL,al to the n,-ber o# Re9has #roEani ,p to Lagn8 :ill also be o# distress. I# in the 3ear8 eL,al to the total o# the abo"e

Re9has8 *rishta Dasa be also in operation8 there can be possibilit3 o# death o# the nati"e. 41542. >,ltipl3 the 0og /inda b3 the n,-ber o# Re9has in the *shta9a2arg and di"ide the prod,ct b3 2$. The death o# the nati"e :ill ta9e place8 :hen Eani passes in transit thro,gh the 4a9shatr8 denoted b3 the re-ainder8 or its Tri9on 4a9shatras. *gain8 di"ide the prod,ct b3 12. The nati"e :ill #ace danger o# death8 :hen Eani passes in transit thro,gh the Rashi8 denoted b3 the re-ainder8 or thro,gh its Tri9on Rashis. 43544. The res,lts :ill be #a"o,rable8 :hen Eani passes in transit thro,gh Rashis8 :hich ha"e larger n,-ber o# Re9has in EaniOs *shta9a2arg. EaniOs transit thro,gh Rashis8 :hich ha"e larger n,-ber o# dots8 :ill prod,ce onl3 e"il e##ects.

Ch. '1. Deter/ination o& !on"e%it4 thro."h the ,shta:a3ar"

154. The sage said. I :ill no: describe the -ethod o# deter-ining longe"it3 #ro- the *shta9a2arg. Aor this p,rpose the *shta9a2argas o# Lagn and all the Grahas ha"e to be st,died. The Re9has in all the Rashis ha"e been allotted speci#ic spans o# li#e. The Rashi8 :hich has no Re9has8 has been allotted 2 da3s8 that :ith one Re9ha gets lS da3s8 one da3 #or Rashi :ith 2 Re9has8 hal# da3 #or Rashi :ith 3 Re9has8 $S da3s #or Rashi :ith 4 Re9has8 2 3ears #or Rashi :ith 5 Re9has8 4 3ears #or Rashi :ith Re9has8 3ears #or Rashi :ith $ Re9has and % 3ears #or Rashi :ith % Re9has. In this -anner the spans o# li#e sho,ld be :or9ed #ro- Re9has in all the *shta9a2argas. Fal# o# the s,- total o# all :ill be the longe"it38 based on *shta9a2arg.

Ch. '2. ,""re"ational ,shta:a3ar"as

152. The sage said. 6 (rah-in_ Brite do:n a Rashi 1,ndali :ith 12 (ha"as8 incl,ding Lagn. Then insert the total o# the Re9has in all the *shta9a2argas o# the Grahas in the Rashi concerned. The *shta9a2arg :ith s,ch Re9has is called the Sa-,da3 *shta9a2arg8 or the aggregational *shta9a2arg. Aro- this sho,ld be .,dged good and ad"erse e##ects o# the Rashi 1,ndali. 355. In the aggregational *shta9a2arg the Rashi8 :hich has -ore than 3) Re9has8 gi"es #a"o,rable e##ects8 that8 ha"ing bet:een 25 and 3) Re9has8 prod,ces -edi,e##ects and that Rashi8 :ho has less than 25 Re9has8 3ields ad"erse e##ects. *,spicio,s #,nctions8 li9e -arriage etc.8 sho,ld be per#or-ed8 :hen the Grah8 on :hose basis the ti-e and date o# #,nctions are per#or-ed8 -o"es into the Rashi :ith #a"o,rable e##ects. The Rashi8 :hich is prod,cti"e o# ad"erse e##ects sho,ld be a"oided #or these p,rposes. Aor e!a-ple8 the strength o# Candr CCandra(alD is generall3 acceptable #or all a,spicio,s #,nctions. There#ore a,spicio,s #,nctions sho,ld be per#or-ed8 or started8 :hen Candr is in the Rashi :ith -a!i-,- n,-ber o# Re9has. The Grah in the Rashi :ith #a"o,rable n,-ber o# Re9has prod,ces a,spicio,s e##ects and the Grah in the Rashi :ith ,n#a"o,rable n,-ber o# Re9has 3ields e"il res,lts.

5 S. *-ongst the 12 (ha"as -ore than 3) Re9has ad"ance the e##ects o# a (ha"a8 bet:een 25 and 3) Re9has prod,ce -edi,- e##ects and the e##ects o# the (ha"a8 :hich contains less than 25 Re9has8 get da-aged. 4otes. Aro- the abo"e r,les it can be interpreted8 that8 i# there are less than 25 Re9has in th8 %th and 12th (ha"a8 their e##ects beco-e #a"o,rable. The e##ects :ill beco-e ad"erse8 i# these (ha"as contain -ore than 25 Re9has. $5%. I# in a Rashi 1,ndali there are larger n,-ber o# Re9has in the 11 th than those in 1)th and there are s-aller n,-ber o# Re9has in the 12 th than those in the 11th and Lagn contains largest n,-ber o# Re9has8 the nati"e :ill be :ealth3 and :ill en.o3 all 9inds o# co-#orts and l,!,r3. &51). Di"ide the 12 (ha"as in 3 sections. There :ill be s,##erings and distress in that part o# the li#e8 :hich is represented b3 the section o# the Rashi 1,ndali :ith -ore -ale#ics. There :ill be happiness etc.8 in the part o# the li#e8 represented b3 the section o# the Rashi 1,ndali8 containing -ore bene#ics. There :ill be -i!ed res,lts in that area o# li#e8 :hen the relati"e section o# the Rashi 1,ndali has eL,al n,-ber o# bene#ics and -ale#ics. The (ha"as #ro- Lagn ,p to the 4 th signi#3 childhood8 those #ro- 5th to %th 3o,th and those #ro- the &th to 12th represent old age. 1152%. There :ill be danger o# death in the -onth o# the Rashi Cperiod o# S@r3aOs transit in that RashiD8 :hich has $8 or less than $ Re9has in the Sa-,da3a *shta9a2arg. To :ard o## this e"il e##ect 2) Tolas o# gold and 2 heaps o# sesa-e seeds8 rese-bling the shape o# a -o,ntain8 sho,ld be gi"en in charit3. ` possibilit3 o# death `8 ` %. T,ladan o# ca-phor is reco--ended to obtain relie# #ro- this e"il e##ect. ` danger o# sna9es `8 ` &. * chariot :ith $ horses sho,ld be gi"en in charit3 `. ` danger #ro- :eapons `8 :hich contains 1) `. *n ar-o,r together :ith 2a.ra sho,ld be gi"en in charit3 to :ard o## `. ` danger o# disgrace #or no ca,se `8 ` 11. *n idol o# the -oon8 -ade o# 1) Tolas o# gold8 sho,ld be gi"en in charit3 `. ` danger o# death #ro- dro:ning `8 ` 12. Land #,ll o# crops sho,ld be gi"en in charit3 `. ` danger o# death #ro- :ild and "iolent ani-als `8 in :hich there are 13 `. * Shaligra- Shila sho,ld be gi"en in charit3 `. ` danger o# death `8 ` 14. * 2arah >,rti8 -ade o# gold8 sho,ld be gi"en in charit3 `. ` danger o# the :rath o# the 9ing `8 ` 15. *n elephant sho,ld be gi"en in charit3 `. ` danger o# *rishta Ccala-it38 disaster8 or -is#ort,neD `8 ` 1 . * 1alpa 2ri9sha8 -ade o# gold8 sho,ld be gi"en in charit3 `. ` danger #ro- diseases `8 that has 1$ `. * co: and .agger3 sho,ld be gi"en in charit3 `. ` danger o# con#lict `8 ` 1%. * co:8 .e:els8 land and gold sho,ld be gi"en in charit3 `. ` possibilit3 o# banish-ent #rothe ho-eland `8 :hich has 1& `. Aa-il3 deit3 sho,ld be :orshipped `. ` loss o# intelligence `8 ` 2). Goddess Saras:ati sho,ld be :orshipped `. ` distress #rodiseases `8 that has 21 `. * heap o# grains8 shaped8 li9e a -o,ntain8 sho,ld be gi"en in charit3 `. ` distress to 9ins-en `8 ` 22. Gold sho,ld be gi"en in charit3 `. The nati"e :ill be in distress `8 ` 23. *n idol o# the s,n8 -ade o# $ Tolas o# gold8 sho,ld be gi"en in charit3 `. ` death o# the 9ins-en `8 ` 24. 1) co:s sho,ld be gi"en in charit3 `. ` loss o# :isdo- `8 ` 25. Goddess Saras:ati sho,ld be :orshipped `. ` loss o# :ealth `8 ` 2 . Gold sho,ld be gi"en in charit3 `. ` loss o# :ealth `8 ` 2$. Sri S,9ta +apa sho,ld be per#or-ed `. ` losses in se"eral :a3s `8 ` 2%. Fa"ana o# S@r3a sho,ld be per#or-ed `. ` an!ieties all5ro,nd `8

` 2&. GhM8 clothes and gold sho,ld be gi"en in charit3 `. ` gains o# :ealth and grains etc. `8 ` 3). 2&. There :ill be all5ro,nd increase in :ealth8 happiness in respect o# children and en.o3-ents in the Sa-"atsar8 -onth and 4a9shatr o# the Rashi8 :hich has -ore than 3) Re9has. ` increase in :ealth8 propert38 children and good rep,tation8 i# the Rashi has -ore than 4) Re9has. 3)531. The Rashi8 :hich is a,spicio,s in *shta9a2arg Sa-,da3a8 is considered a,spicio,s #or all a,spicio,s #,nctions. ConseL,entl3 the a,spicio,sness o# *shta9a2arg sho,ld be got chec9ed be#ore per#or-ing an3 #,nction8 li9e -arriage etc. I# a Rashi is not a,spicio,s in *shta9a2arg8 then its a,spicio,sness sho,ld be chec9ed #ro- transit e##ects. It is not necessar3 to chec9 transit e##ects8 i# a Rashi is a,spicio,s in *shta9a2arg. Th,s the a,spicio,sness o# the Rashi in the *shta9a2arg sho,ld be considered8 as para-o,nt.

Ch. '3. *&&ects o& the Ra4s o& the Grahas

152. The sage said. 6 (rah-in_ 4o: I a- going to tell 3o, abo,t the n,-ber o# ra3s o# the Grahas. Bhen S@r3a etc. are in their deep e!altation point8 their ra3s areG S@r3a 1)8 Candr &8 >angal 58 (,dh 58 G,r, $8 E,9r % and Eani 5. The ra3s are nil8 :hen these Grahas are in deep debilitation8 the n,-ber o# ra3s :o,ld be proportionate :ith the n,-ber o# Rashi. The #ollo:ing -ethod is to be adopted #or ascertaining the proportionate n,-ber o# ra3s. Ded,ct the debilitation Rashi etc. o# the Grah8 :hose ra3s are to be ascertained8 #ro- his longit,de. I# the re-ainder is less than Rashis it sho,ld be -,ltiplied b3 the n,-ber o# ra3s o# that Grah8 -entioned abo"e and the prod,ct sho,ld be di"ided b3 . The res,lt :ill denote the n,-ber o# ra3s o# that Grah. In case a#ter ded,ction the re-ainder is -ore than Rashis8 then it sho,ld be ded,cted #ro- 12. The other proced,re :ill re-ain the sa-e. 35$. The Sage said. 6 >aitre3a_ 6ther *char3as ha"e reco--ended #,rther correction o# the n,-ber o# ra3s8 :or9ed o,t in the -anner described abo"e. The corrections ha"e to be -ade8 as #ollo:s. I# the Grah be in his e!altation Rashi8 the n,-ber o# ra3s ascertained sho,ld be trebled. ` >ooltri9on8 ` do,bled. ` o:n Rashi8 ` -,ltiplied b3 3 and the prod,ct be di"ided b3 2. ` Rashi o# his *dhi-itr Cgreat #riendD8 ` -,ltiplied b3 4 and the prod,ct be di"ided b3 3. ` (ha"a o# a #riend8 ` -,ltiplied b3 and the prod,ct be di"ided b3 5. The n,-ber o# ra3s ascertained sho,ld be hal"ed8 i# the Grah be in the (ha"a o# his ene-3. I# he be in the (ha"a o# his *dhi5Shatr, Cgreat ene-3D8 the n,-ber o# ra3s ascertained sho,ld be -,ltiplied b3 2 and the prod,ct be di"ided b3 5. 4o correction is to be -ade8 i# the Grah is in the (ha"a o# a ne,tral. The e##ects sho,ld be declared a#ter co-p,tation o# the net n,-ber o# ra3s o# each Grah. %51%. The e##ects8 prod,ced b3 the n,-ber o# ra3s o# Grahas8 are gi"en belo:. (et:een 1 and 5 poor and ,nhapp38 e"en i# born in an e-inent #a-il3. (et:een and 1) poor8 carrier o# loads and :itho,t :i#e and children. 11 -eagre :ealth and #e: children. 12 -eagre :ealth8 idiot and :ic9ed. 13 thie#. 14 :ealth38 protector and -aintainer o# se"eral #a-ilies8 learned and obser"er o# the traditions o# the #a-il3. 15 head o# the #a-il38 achie"es pro#icienc3 in -an3 9inds o# learnings8 good L,alities.

This is :hat Lord (rah-a has said. 1 -ost disting,ished in the #a-il3. 1$ e-plo3er o# -an3 ser"ants. 1% -aintainer o# large #a-il3. 1& possessor o# na-e and #a-e. 2) blessed :ith a large #a-il3 and 9ins-en. 21 -aintainer and protector o# 5) persons. 22 charitable and 9ind. 23 :ell c,lt,red and happ3. (et:een 24 and 3) health38 po:er#,l8 #a"o,rite o# the 9ing8 splendo,ro,s8 possessor o# a large #a-il3. (et:een 31 and 4) -inister and -aintainer and protector o# 1)) to 1))) persons. (et:een 4) and 5) 9ing. 51 and abo"e po:er#,l so"ereign. 1&. The e##ects sho,ld be predicted8 according to the n,-ber o# ra3s o# the Grahas at the ti-e o# birth8 a#ter ta9ing into acco,nt the stat,s o# the nati"e. 2). Aor e!a-ple8 i# the ra3s are -ore than 5) in n,-ber8 one born a 1shatri3a 9ingOs #a-il3 :ill beco-e a po:er#,l so"ereign8 one born in a 2aish3a #a-il3 :ill beco-e a 9ing Cor high dignitar3D8 one born in S,dra #a-il3 :ill beco-e :ealth3 and one born in a (rah-in #a-il3 :ill beco-e "er3 learned and :ill obser"e all religio,s nor-s. 21.The e##ects o# the Grahas8 -o"ing #ro- their debilitation to e!altation8 are #,ll. The e##ects o# the Grahas8 -o"ing #ro- their e!altation to debilitation8 :ill be lesser than described abo"e. 22523. *,spicio,s and ina,spicio,s e##ects o# all the Grahas are according to the n,-ber o# ra3s the3 possess. The prediction :ill not be correct :itho,t the 9no:ledge o# the e##ects o# the ra3s. There#ore it is i-perati"e8 that in the .,dg-ent o# Rashi 1,ndalis and declaring res,lts the e##ects o# the n,-ber o# ra3s o# the Grahas be ta9en into acco,nt.

Ch. '4. *&&ects o& the S.darshana Cha:r

153. >aharishi /arasara said to >aitre3a. 6 (rah-in_ 4o: I :ill i-part to 3o, the 9no:ledge o# a great secrec3 and s,perior i-portance8 :hich :as co--,nicated to -e b3 Lord (rah-a hi-sel# #or the bene#it o# the :orld. This is a Cha9r b3 the na-e o# S,darshana8 thro,gh :hich De"a.nas :ill be able to predict the #a"o,rable and ,n#a"o,rable res,lts #or e"er3 3ear8 e"er3 -onth and e"er3 da3 #ro- the ti-e o# birth to the ti-e o# death o# a person. Listen to this "er3 intentl3. 4. 6 (rah-in_ Ta9e a point and #ro- it dra: three circles. Bithin the circles dra: 12 lines8 so as to pro"ide 12 (ha"as :ithin each circle. This is ho: S,darshana Cha9r is dra:n. 55 . In the #irst circle Cinner-ostD place the 12 (ha"as #ro- Lagn :ith Grahas8 posited there. In the circle ne!t to the inner-ost circle place the 12 (ha"as #ro- the Rashi o# Candr :ith the Grahas in the-. In the third circle place the 12 (ha"as #rothe Rashi o# S@r3a :ith Grahas in the-. Th,s there :ill be 3 Rashis in each (ha"a o# the Cha9r. $5&. The signi#icant aspect o# this Cha9r is8 that Lagn8 Candr and S@r3a represent the #irst (ha"a. The 2nd8 3rd etc. ,p to 12th #ro- Candr and S@r3a :ill deal :ith the sa-e s,b.ect8 as the3 do8 :hen rec9oned #ro- Lagn. Then the res,lts sho,ld be assessed8 according to the Grahas in each (ha"a. In this #or- o# Rashi 1,ndali S@r3a is

considered a,spicio,s in the #irst (ha"a and ina,spicio,s8 or -ale#ic in other (ha"as. The -ale#ics do not prod,ce e"il e##ects8 i# the3 are in their e!altation Rashi. In this -anner predictions sho,ld be -ade8 a#ter considering the bene#ic and -ale#ic nat,res o# the Grahas8 their disposition and aspects #ro- and on the-. 1). * (ha"a gets ad"ance-ent8 i# it is occ,pied8 or aspected b3 the Lord8 or a bene#ic. The (ha"a8 :hich is occ,pied8 or aspected b3 a -ale#ic8 is har-ed. 11513. The e##ects o# a (ha"a :ill be in accordance :ith the Grah occ,p3ing it8 or in accordance :ith the Grah aspected8 i# no Grah is in occ,pation o# the (ha"a. The e##ects o# a (ha"a8 occ,pied b3 a bene#ic8 :ill be a,spicio,s and the (ha"a8 occ,pied b3 a -ale#ic8 :ill be ina,spicio,s. '##ects o# the aspects :ill be the sa-e. I# a (ha"a is in#l,enced both b3 bene#ics and -ale#ics8 the res,lts :ill depend on the -a.orit3 a-ongst the bene#ics and -ale#ics. I# the n,-ber o# bene#ics is larger than the n,-ber o# -ale#ics8 the res,lts :ill be a,spicio,s. I# re"erse is the case8 ina,spicio,s8 or e"il e##ects -a3 be e!pected. I# there are eL,al n,-ber o# -ale#ics and bene#ics8 those :ith greater strength :ill in#l,ence the res,lts o# that (ha"a. >i!ed res,lts sho,ld be declared8 i# there be no di##erence in the strength o# -ale#ics and bene#ics. The sa-e :o,ld appl3 to aspects. 14. The e##ects sho,ld be declared8 according to its Lord8 i# the (ha"a is neither occ,pied8 nor aspected b3 a Grah. 1551 . * nat,ral bene#ic loses his bene"olence8 i# he is in -ore -ale#ic 2argas. Si-ilarl3 a nat,ral -ale#ic loses his -ale"olence8 i# he is in -ore bene#ic 2argas CSapta2argD. * GrahOs o:n Rashi8 his e!altation Rashi and bene#ic 2argas are considered a,spicio,s. *nd -ale#ic and the 2argas o# an ene-3 and debilitated Rashi are considered ina,spicio,s. 1$. The sage said8 that the res,lts sho,ld be declared onl3 a#ter assessing the a,spicio,sness and ina,spicio,sness o# all the (ha"as. 1%. >aitre3a as9ed. 6 2enerable sage_ 1indl3 enlighten -e on one point. I# all the (ha"as are .,dged in accordance :ith the S,darshana Cha9r8 :h3 -an3 learned sages ha"e ad"ocated declaration o# e##ects #ro- the (ha"as8 rec9oned #ro- Lagn in Rashi 1,ndaliJ 1&52). The sage replied. The res,lts sho,ld be declared in accordance :ith the S,darshana Cha9r8 onl3 :hen S@r3a and Candr being in separate Rashis di##erent #ro- the Rashi o# Lagn. I# a-ongst Lagn8 S@r3a and Candr8 all the three8 or t:o o# the- are in the sa-e Rashi8 the .,dg-ent o# e##ects sho,ld be -ade #ro- the Rashi 1,ndali onl3. C21523D The sage said. 6 (rah-in_ 4o: I :ill tell 3o, abo,t the e##ects8 prod,ced e"er3 3ear and e"er3 -onth b3 the t:el"e (ha"as in their Dasas and *ntardasas8 according to S,darshana Cha9r. 7nder this s3ste- e"er3 one o# the t:el"e (ha"as8 beginning #ro- the 1st8 is allotted a Dasa period o# one 3ear. Th,s e"er3 3ear in 12 3ears a (ha"a beco-es Lagn o# the 3ear and the re-aining beco-e 2 nd8 3rd and so on. '"er3 3ear e"er3 (ha"a :ill ha"e *ntardasa o# one -onth. (3 #ollo:ing the -ethod o# Lagn o# the 3ear here also8 there :ill be a Lagn o# the -onth. The #irst *ntardasa

:ill be o# the #irst (ha"a and then :ill #ollo: #or 12 -onths the *ntardasas o# the other (ha"as8 e"er3 (ha"a ass,-ing the role o# Lagn b3 t,rn. '"er3 (ha"a gets /rat3antar Dasa o# 2S da3s and 2idasa o# 12S Ghati9as. The sa-e -ethod is to be adopted #or .,dging the e##ects o# (ha"as in /rat3antar Dasas and 2idasas. 2452 . *t the ti-e o# co--ence-ent o# a Dasa8 i# there be bene#ic in the 1 st8 4th8 $th8 1)th8 5th8 &th and %th8 #a"o,rable e##ects :ill be e!perienced in the concerned 3ear8 -onth etc. The (ha"a8 :hich is occ,pied b3 onl3 Rah,8 or 1et,8 beco-es har-#,l. The sa-e :ill be the #ate o# the (ha"a8 :hich is occ,pied b3 a larger n,-ber o# -ale#ics. I# there be bene#ics in (ha"as other than the 12 th8 or th8 the (ha"a concerned :ill prod,ce #a"o,rable e##ects. In other :ords8 i# the bene#ics be in the 12th8 or th #ro- the (ha"a concerned8 ,n#a"o,rable e##ects :ill be deri"ed in the related 3ear8 -onth etc. I# there be -ale#ics in the 3 rd8 th and 11th #ro- the (ha"a8 ass,-ing the role o# Lagn8 then these three (ha"as :ill prod,ce a,spicio,s res,lts. The e##ects can be ascertained #or e"er3 3ear8 -onth etc. in this -anner. The total n,-ber o# 3ears in 2i-sottari Dasa are 12) 3ears. *#ter e"er3 12 3ears the sa-e -ethod o# deter-ining the Dasas8 *ntardasas etc. has to be repeated #or Lagn and other (ha"as. 2$52%. *#ter ascertaining the e##ects o# the 3ears8 -onths etc. in accordance :ith the S,darshana Cha9r8 assess-ent o# e##ects #or the 3ears8 -onths etc. sho,ld be -ade on the basis o# *shta9a2arg. The bene#ic8 or -ale#ic e##ects :ill be #,ll8 i# the assess-ent #ro- both prod,ces the sa-e res,lts. I# the3 are di##erent8 the co-parati"e strength o# both sho,ld be ta9en into acco,nt to declare the #inal res,lts.

Ch. ' . Characteristic Beat.res o& Panch/ahap.r.shas

152. The sage said. 6 >aitre3a_ 4o: I :ill relate to 3o, the characteristic #eat,res o# /anch-ahap,r,shas. Bhen >angal8 (,dh8 G,r,8 E,9r and Eani8 being in their o:n8 or e!altation Rashi8 be in 1endra to Lagn8 the3 gi"e rise to R,cha9a8 (hadra8 Fa-sa8 >ala"3a and Sasa 0ogas. These 0ogas are called /anch-ahap,r,sha 0ogas and the persons8 born in these 0ogas8 are 9no:n /anch-ahap,r,shas. 35$. The R,cha9a nati"e possesses a long #ace8 he is "er3 enth,siastic8 has spotless l,stre8 is po:er#,l8 has attracti"e bro:s8 blac9 hair and is #ond o# all things. Fe lo"es to #ight :ars8 is o# dar95red co-ple!ion8 is "ictorio,s o"er ene-ies8 is discri-inating8 is protector o# thie"es and has cr,el te-pera-ent and slender thighs. Fe is a de"otee o# (rah-ins8 has -ar9s o# 2eena8 2arg8 Dhan,s8 /asha and 2rasha Rashis in his hands along :ith Cha9r Re9ha. Fe is :ell "ersed in occ,lt sciences. Fe is 1)) *ng,ls in height8 his :aste has the circ,-#erence8 eL,al to the length o# his #ace and is 1))) 1arshas in :eight. Fe8 as r,ler o# Sah3achala and 2indh3a /radesh8 dies8 a#ter attaining the age o# $)8 b3 #ire or :eapons. 4otes. The old R,pee had the :eight o# 1 1arsha. 4 1arshas are eL,al to one /ala and 3)) /alas -a9e one T,la8 according to *-ar9osha. 2) T,las are eL,al to one (hara. %512. The (hadra nati"e is splendo,ro,s8 li9e a lion8 has "er3 de"eloped chest Cor chest :ith :ell de"eloped -,sclesD8 has the gait o# an elephant8 has long and thic9

ar-s8 is learned in all respects. Fe is :ell "ersed in 0og per#or-ance8 is Satt"a5G,ni and has bea,ti#,l #eet8 -o,staches and head. Fe is #ond o# l,!,ries and co-#orts and has -ar9s o# San9ha CconchD8 Cha9r8 Gada8 arro:8 elephant8 Dh:a.a C#lagD and Fala Cplo,ghD in his hands and #eet. Fe is :ell "ersed in Shastras8 has blac9 and c,rl3 hair8 possesses independent nat,re and is protector o# his #a-il3. Fis #riends share in the en.o3-ent o# his :ealth. Fe is 2) t,las in :eight. Fe li"es happil3 :ith his :i#e and children and8 as r,ler o# >adh3a Desha8 li"es #or one h,ndred 3ears. 1351 . The Fa-sa nati"e has "oice8 li9e a Fa-sa8 has a handso-e appearance and :ell de"eloped nose. Fe is a 9ing :ith phleg-atic te-pera-ent8 hone35li9e ta:n35 colo,red e3es8 red5colo,red nails8 sharp intelligence8 st,rd3 chee9s8 ro,nd #orehead and bea,ti#,l #eet. Fe has -ar9s o# >ats3a C#ishD8 *n9,sh Cthe iron hoo98 :ith :hich elephants are dri"enD8 Dhan,s Cbo:D8 San9h8 1a-al Clot,sD in his hands and #eet. Fe is "er3 passionate and his l,st re-ains ,n#,l#illed. Fe is & *ng,ls in height. Fe is #ond o# s:i--ing and pla3ing ga-es in :ater3 places. Fe en.o3s li#e #,ll3 and8 as r,ler o# a land8 sit,ated bet:een the Ganges and 0a-,na8 dies a#ter attaining the age o# 1)) 3ears. 1$51&. The >ala"3a nati"e has bea,ti#,l lips and a slender :aist. Fe is l,stro,s8 li9e Candr8 and has #ragrance in his bod3. Fe is o# ordinar3 red co-ple!ion8 has a -edi,stat,re and clean and bea,ti#,l teeth. Fis "oice is li9e that o# an elephant and his ar-s are long eno,gh to reach ,p to his 9nees. Fis #ace is thirteen *ng,ls in length and ten *ng,ls in breadth. Fe li"es happil3 #or se"ent3 3ears8 as r,ler o# Sindh, and >al:a8 and then lea"es #or his hea"enl3 abode. 2)522. The Sasa nati"e has s-all siIed teeth and #ace8 b,t his bod3 is not s-all. Fe is "aloro,s. Fe has a slender :aist and bea,ti#,l thighs. Fe is :ise and en.o3s :andering in #orests and -o,ntains. Fe is :ell "ersed in the loopholes o# the ene-3. Fe is li"el38 "irile and #ond o# :o-en. Fe ,s,rps other peopleOs :ealth. Fe has -ar9s o# >ala CgarlandD8 2eena8 >ridanga C-,sical instr,-entsD and :eapons in his hands and #eet. Fe r,les happil3 o"er se"eral parts o# the earth and then lea"es #or his hea"enl3 abode at the age o# $).

Ch. '#. *&&ects o& the *le/ents

1. The sage said. 6 (rah-in_ 4o: I :ill tell 3o, abo,t the e##ects o# the #i"e ele-entsG space8 air8 #ire8 :ater and earth. 2. Space8 air8 #ire8 :ater and earth are r,led b3 G,r,8 Eani8 >angal8 E,9r and (,dh. The e##ects are e!perienced in proportion to the intensit3 o# the "ario,s ele-ents. 354. The nati"e :ill ha"e te-pera-ent8 according to the greater strength o# the Grah at the ti-e o# birth. G,r,8 Eani8 >angal8 E,9r and (,dh :ill8 respecti"el38 gi"e spacial CetheralD8 air3 C:ind3D8 #ier38 :ater3 and earth3 te-pera-ent. I# all o# the-8 or -an3 o# these Grahas ha"e eL,al strength8 the te-pera-ent :ill be o# a -i!ed character.

5. I# S@r3a be endo:ed :ith strength8 the nati"e :ill ha"e #ier3 te-pera-ent. I# Candr be strong8 the nati"e :ill ha"e :ater3 te-pera-ent. *ll the Grahas in co,rse o# their Dasa endo: the nati"e :ith bodil3 l,stre8 relating to their ele-ents. . The characteristic #eat,res o# the person :ith #ier3 te-pera-ent areG distressed :ith h,nger8 restless8 lean and thin bod38 learned8 cons,-es a large L,antit3 o# #ood8 sharp8 #air5co-ple!ioned and pro,d. $. ` earth3G e-its #ragrance o# ca-phor and lot,s8 is #ond o# l,!,ries8 co-#orts and en.o3-ents and is per-anentl3 happ38 #orgi"ing and has a deep "oice8 li9e a lion. %. ` etheralG acL,ainted :ith se-asiolog38 e!pert in diplo-ac38 brilliant8 learned8 ,n-as9ed #ace and long stat,re. &. ` :ater3G is l,stro,s8 can s,stain b,rdens8 is so#t5spo9en8 9ing8 has -an3 #riends and is learned. 1). ` air3G charitable8 #,ll o# anger8 #air co-ple!ion8 #ond o# :andering8 "ictorio,s o"er ene-ies8 9ing and has lean ph3siL,e. 11. Bhen the #ire ele-ent is predo-inant in a person8 his #ace and bod3 e!hibit l,stre8 li9e gold and he has happ35loo9ing e3es. Fe achie"es s,ccess in all his "ent,res8 is "ictorio,s o"er his ene-ies and gets gains o# :ealth. 12. ` earth8 the bod3 o# the person e-its "ario,s 9inds o# #ragrances. Fis nails8 hair and teeth are are clean. Fe gets gains o# happiness and :ealth and is religio,s5 -inded. 13. ` ether8 the person is a cle"er con"ersationalist and beco-es happ3 b3 learning to songs etc. 14. ` :ater8 the personOs bod3 is slender8 he en.o3s good health and tast3 #ood and is happ3 on that acco,nt. 15. ` air8 the bod3 is #ilth3. The person beco-es an idiot and s,##ers #rorhe,-atis-8 sorro:s and agonies. 1 . The sage said. 6 (rah-in_ The e##ects o# the ele-ents8 :hich I ha"e described abo"e8 :ill be realiIed in #,ll8 i# the Grahas concerned are endo:ed :ith adeL,ate strength. I# the3 are :ea98 the e##ects :ill be red,ced in proportion to their :ea9ness. 1$. I# the Grah concerned is in his debilitation Rashi8 or be placed in an ina,spicio,s (ha"a8 the ele-ental e##ects :ill be ad"erse8 that is8 opposite to the e##ects8 described abo"e. I# a Grah is :itho,t strength8 his ele-ental e##ects :ill be e!perienced onl3 in i-agination. 1%. I# a personOs ti-e8 date and place o# birth is not 9no:n8 he sho,ld deter-ine the Dasa o# a Grah #ro- the e##ects8 -entioned abo"e and8 i# he is #acing e"il e##ects8 he sho,ld ta9e appropriate re-edial -eas,res to appease the Grah concerned.

Ch. ''. *&&ects o& the G.nas

154. The Great Sage /arasara said. 6 (rah-in_ Bhen the Satt"a5G,ni Grahas are predo-inant8 the person born is Satt"a5G,ni and o# good character. Bhen Ra.o5G,na Cpassion o# lo"e and pleas,reD is predo-inant8 the person born is Ra.o5G,na and intelligent. Bhen the Ta-o5G,na Cattrib,te o# dar9nessD is predo-inant8 the person born is st,pid. Bhen at the ti-e o# birth all the Grahas are o# eL,al do-inance8 the person has a -i!t,re o# all the attrib,tes. The persons Ccreat,resD so born are classi#ied8 as 7tta-a C-ost e!cellentD8 >adh3a-a Co# inter-ediate t3peD8 *dha-a CdespisableD and 7daseena Cindi##erent8 or ne,tralD in that order. Th,s there are #o,r 9inds o# ani-ate beings C/raniD. I :ill relate their attrib,tes8 :hich ha"e been described b3 4arada and other sages. 5. The nat,ral attrib,tes o# persons8 belonging to 7tta- class8 are possession o# control o"er organs o# perception and -ind8 si-plicit38 tr,th#,lness8 patience and satis#action. . 2alo,r8 splendo,r8 patience8 cle"erness8 not retreating in :ar and protecting the hol3 -en are the nat,ral attrib,tes o# persons8 belonging to Ra.o5G,na. $. Greed8 #alsehood8 idioc38 laIiness and doing ser"ice o# others are the inborn attrib,tes o# persons8 :ho belong to *dha- class. %. 'ngage-ent in agric,lt,re and b,siness8 protection o# cattle and spea9ing both tr,th and lies are inborn attrib,tes o# persons8 belonging to 7daseena class. &. 6 >aitre3a_ Classi#3 the people8 as 7tta-a8 >adh3a-a8 *dha-a and 7daseena a#ter obser"ation o# the attrib,tes8 described abo"e. * person sho,ld be considered appropriate #or a .ob8 according to his attrib,tes. 1). I# a-ongst Satt"a8 Ra.as and Ta-as an3 attrib,te is the -ost do-inant8 it is considered the -ost predo-inant o# all. 6ther:ise all ha"e eL,al e##ects. 11. The a##ectionate relationship bet:een an e-plo3er and e-plo3ee and -an and :o-en :ill be in"ariable and stable8 i# the3 possess the sa-e attrib,tes. 12. 6 >aitre3a_ *-ongst the abo"e #o,r classes o# persons8 i# there is an3 9ind o# relationship o# e"en *dha-a :ith 7daseena8 o# 7daseena :ith >adh3a-a and o# >adh3a-a :ith 7tta-a8 there :ill be -,t,al a##ection and happiness. 13. I# the bridegroo- has better attrib,tes than the bride and the -aster has better attrib,tes than the ser"ant8 there :ill be -,t,al a##ection Cregard #or each otherD and happiness. I# the bride8 or the ser"ant possesses better attrib,tes8 the relationships :ill be #,ll o# bitterness. 14. The attrib,tes o# the nati"e are dependent on his #ather and -other8 his ti-e o# birth and the persons8 he gets associated :ith. These are the root ca,ses o# 7tta-a etc. L,alities8 possessed b3 hi-. The attrib,tes8 endo:ed b3 the ti-e o# the birth and associations8 are stronger than those8 recei"ed #ro- the parents.

15. ConseL,entl3 the person is e-bellished :ith the attrib,te Satt"a8 Ra.as8 or Ta-as8 :hiche"er is predo-inant at the ti-e o# birth. The predictions sho,ld there#ore be -ade a#ter ta9ing into acco,nt the ti-e o# birth. 1 . The S,pre-e Lord o# the 7ni"erse8 :ho is indestr,ctible and o-nicient8 is the 1al. Fe is the Creator8 /rotector and Destro3er o# all -o"able and i--o"able. 1$. These three #ac,lties o# Lord 1al are called nat,re. Di"ided b3 these #ac,lties8 the i-perceptible Lord 1al is also perceptible. 1%. In accordance :ith the sel#5created L,alities b3 the /erceptible #or- o# Lord 1al8 there are #o,r 9inds o# li-bs8 na-el3 7tta-a8 >adh3a-a8 7daseena and *dha-a. 1&. Aro- the 7tta-a8 >adh3a-a8 7daseena and *dha-a parts are created 7tta-a8 >adh3a-a8 7daseena and *dha-a t3pes o# creat,res. 2). The 7tta-a part o# Lord 1al is the head8 >adh3a-a part both ar-s and chest8 thighs #or- the 7daseena part and the #eet #all in the *dha-a part. 21. This is ho: a di##erentiation is -ade bet:een classes o# -o"ables and i--o"ables8 according to attrib,tes and the parts8 #ro- :hich the creations are -ade. 22. The Chat,r"idha C#o,r sidedD Lord 1al has th,s created this Chat,r"idha ,ni"erse in consonance :ith his o:n attrib,tes.

Ch. '(. !ost Horoscop4

152. >aitre3a said. 6 Sage_ 0o, ha"e so #ar described the a,spicio,s and ina,spicio,s e##ects to be en.o3ed8 or s,##ered b3 a person on the basis o# the ti-e o# birth8 b,t can the a,spicio,s and ina,spicio,s be ascertained8 :hen the ti-e o# birth is not 9no:nJ 1indl3 tell -e8 i# there is an3 :a3 to sol"e this proble-. 354. The Sage said. 0o,r L,estion is a good one and is #or the bene#it o# the :orld at large. Considering 3o,r attach-ent8 I :ill tell 3o, abo,t this proble- also. I# an38 or all a-ongst the Sa-"atsar8 *3ana8 Rit,8 -onth8 /a9sha8 Tithi8 4a9shatr8 Lagn8 Rashi8 or *-sas etc. o# the birth are not 9no:n8 these can be ascertained #ro- /rasna Lagn CU,er3 chartD. 55 . The Sa-"atsar o# the birth o# the L,erist :ill be the sa-e8 as that o# the Rashi in the D:adasa-s8 in :hich the /rasna Lagn #alls CG,r, :ill be in that Rashi at birthD. Sa,-3a3an C7ttara3an 5 the northern co,rse o# S@r3aD :ill be in the #irst Fora o# Lagn and 0a-3a3an CDa9shina3an 5 the so,thern co,rse o# S@r3aD :ill be in its second Fora. The Rit, CseasonD -a3 be deter-ined :ith re#erence to the Lord o# the Dre99an8 in :hich Lagn #alls. Shishir :ill be indicated b3 the Dre99an o# Eani8 Grish-a b3 that o# S@r3a and >angal8 2asanta b3 that o# E,9r8 2arsha b3 that o# Candr8 Sharad b3 that o# (,dh and Fe-anta b3 that o# G,r,.

$. I# there be an3 contradiction in the *3ana and Rit,8 the Rit, -a3 be deter-ined #ro- (,dh in place o# >angal8 #ro- E,9r in place o# Candr and #ro- Eani in place o# G,r,. %5&. *#ter the Rit, beco-es 9no:n ta9e the #irst part o# the Dre99an8 as its #irst -onth and latter part8 as the ne!t -onth o# the Rit,. Then #ro- the e!pired *-sas o# the Dre99an deter-ine proportionatel3 the Tithi8 or the *-sas o# S@r3a. The Ista9al8 indicated b3 the *-sas CdegreesD o# S@r3a8 :ill be the ti-e o# the birth o# the L,erist. Aro- the Ista9al so calc,lated ha"e to be :or9ed o,t the longit,des o# the Grahas and (ha"as CGrah Spast and (ha"a SpastD. /redictions sho,ld then be -ade in accordance :ith the dispositions o# the (ha"as and Grahas. 1). >aitre3a as9ed. 6 Sage_ G,r, ret,rns to the sa-e Rashi a#ter e"er3 12 3ears. Then #ro- :hich circle o# G,r, sho,ld Sa-"atsar be deter-ined. 11512. The Sage said in repl3. 6 >aitre3a_ Bhen there is an3 do,bt abo,t the Sa-"atsar8 ta9e the appro!i-ate age o# the L,erist and add -,ltiples o# 12 to the di##erence bet:een the Rashi o# the G,r, at the ti-e o# L,er3 and his Rashi at the ti-e o# birth. The #ig,re so arri"ed at sho,ld be ta9en8 as the possible n,-ber o# 3ears and the Sa-"atsar sho,ld be deter-ined accordingl3. I# b3 adding 12 there -a3 appear to be di##erence in age8 the position o# G,r, sho,ld be #i!ed8 according to g,essed appro!i-ate age8 in the Tri9on Rashi8 5th8 or &th o# the /rasna Lagn8 as -a3 be #o,nd #easible. Then8 ta9ing that8 as the Sa-"atsar8 the *3ana8 Rit, etc. sho,ld be :or9ed o,t accordingl3 in the -anner alread3 e!plained. 13. >aitre3a as9ed again. 6 Sage_ Fo: :ill the ti-e o# birth be 9no:n a#ter ascertaining the -onth and the *-sas etc. o# S@r3a. /lease e!plain this #or the bene#it o# the people. 1451 .The Sage said. *#ter ascertaining the Rashi8 *-sas etc. o# S@r3a at the ti-e o# birth8 the longit,de o# S@r3a CS@r3a SpastD sho,ld be :or9ed o,t #or the ne!t da3 a#ter the n,-ber o# da3s8 ta9en b3 S@r3a a#ter entering into the Rashi8 :hich :ill be eL,al to the e!pired *-sas o# S@r3a. Then the di##erence bet:een the longit,des o# this rising S@r3a and S@r3a at the ti-e o# birth sho,ld be con"erted into 1alas and -,ltiplied b3 ). The prod,ct sho,ld be di"ided b3 S@r3a Spast8 con"erted into 1alas. The Ghati9as etc. so beco-ing a"ailable :ill represent the Ista9al o# the birth be#ore and a#ter s,nrise. I# the longit,de o# the Ista S@r3a be -ore than that o# the rising S@r3a8 the Ista9al o# the birth :ill be so -,ch a#ter the s,nrise. I# the longit,de o# the Ista S@r3a be less than that o# the rising S@r3a8 the Ista9al o# the birth :ill be so -,ch be#ore the s,nrise.

Ch. '). ,scetis/ 1o"as

1. The Sage said. 6 (rah-in_ 4o: I :ill describe to 3o, the 0ogas8 leading to ascetis-8 ,nder the in#l,ence o# :hich the persons gi"e ,p their ho-es and beco-e initiated in so-e hol3 order. 253. The 0og #or ascetis- is #or-ed8 :hen #o,r8 or -ore Grahas8 possessed o# strength8 occ,p3 a single (ha"a. The person born :ill beco-e a Tapas"i8 a 1apali8 he

:ill be :earing a red robe8 be one8 :ho 9eeps a Danda Csta##D8 0ati8 he :ill be 9eeper o# a Cha9r8 or he :ill be a na9ed San3asin8 according to the Grah8 :hich is the strongest o# the gro,pG S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r8 or Eani. I# a n,-ber o# Grahas are endo:ed :ith strength8 the hol3 order o# the one8 strongest a-ongst the-8 is accepted. 4otes. There is a si-ilar "erse in 2araha-ihirOs (rihat +ata98 :hich8 translated into 'nglish reads8 as ,nder. HI# at birth8 #o,r8 or -ore Grahas8 possessed o# strength8 occ,p3 a single (ha"a8 the person born :ill beco-e a Sa93a8 +ee"i9a8 (hi9sh,8 a 2riddha8 or G,r,8 a Chara98 a 4irgrantha8 or 2isa"a8 a 2an3asana8 or 2anaprastha8 according to :hich o# the Grahas is the strongest Grah o# the gro,pG >angal8 (,dh8 G,r,8 Candr8 E,9r8 Eani8 or S@r3a. I# the strongest Grah be conL,ered in planetar3 :ar b3 another Grah8 or Grahas at the ti-e o# birth8 the person :ill relinL,ish that stage o# ascetic li#e and re"ie: to his pre"io,s condition o# li#e.K * 2anaprastha is a religio,s -an8 engaged in the practice o# rigoro,s and de"o,t penance Ci.e. he :ill be a Tapas"iDR a 2i"as is a na9ed ascetic Cthat is d:elling in hills and #orestsD. * (hi9sh, is an ill,strio,s ascetic :ith a single sta## #or his s3-bol8 engaged e"er and anon in the conte-plation o# tr,ths o# the sacred script,res. * Chara9 is a religio,s -endicant8 :andering o"er -an3 co,ntries. * Sha93a is an ascetic o# the (,ddhist clan. * G,r, is a celebrated teacher8 endo:ed :ith ro3al splendo,r. * +ee"i9a is a garr,lo,s and gl,ttono,s -endicant. 4. I# strong Grahas8 capable o# leading to ascetis-8 be obsc,re b3 S@r3aOs ra3s Cthat is the3 be co-b,stD8 the person born8 in spite o# ha"ing re"erence #or the hol3 order8 :ill not beco-e initiated in that hol3 order. 4otes. (rihat +ata9 adds in this connection8 that8 i# the Grahas re#erred to abo"e be o"erco-e in planetar3 :ar and be aspected b3 other Grahas8 the person concerned :ill see9 ad-ission into the hol3 order :itho,t s,ccess. 5. I# the other Grahas lose their strength Cin spite o# being in their e!altation Rashis etc.D8 as a res,lt o# co-b,stion :ith S@r3a8 the nati"e :ill enter the hol3 order8 as signi#ied b3 S@r3a8 that is8 he :ill beco-e a Tapas"i. . I# the Lord o# the Rashi8 occ,pied b3 Candr C+an- RashiD8 ha"ing no aspect o# other Grahas on hi-sel#8 aspects Eani8 the nati"e gets initiated into the hol3 order o# the Grah8 :ho is stronger a-ongst the t:o. $. I# the Lord o# the Rashi8 occ,pied b3 Candr8 be de"oid o# strength and is aspected onl3 b3 Eani8 the nati"e beco-es initiated into the hol3 order8 signi#ied b3 Eani C4irgranthas8 na9ed asceticsD. %. I# Candr be in the decanate o# Eani8 or in the 4a"a-s o# Eani8 or >angal and be aspected b3 Eani8 the nati"e beco-es an ascetic and enters the hol3 order8 signi#ied b3 Eani. &. There is planetar3 :ar8 i# >angal8 (,dh8 G,r,8 E,9r and Eani are together C:ithin one degree o# each otherD8 E,9r is the conL,erer8 :hether he is in 4orth8 or So,th8 b,t a-ongst the other #o,r onl3 one8 :ho is in the 4orth8 is the conL,erer and that in the So,th is considered de#eated in the planetar3 :ar.

1). I# the Grah8 :ho leads the nati"e to ascetis-8 is conL,ered in planetar3 :ar b3 another Grah8 or Grahas at the ti-e o# birth8 the person :ill relinL,ish the hol3 order8 in :hich he beco-es initiated. 11. >aitre3a as9ed. 6 2enerable Sage_ I# there be -an3 Grahas8 :ho are signi#icators #or ascetis-8 then8 :hich hol3 order the nati"e :ill get initiated intoJ 12. >aharishi /arasara replied. 6 (rah-in_ I# all the Grahas be possessed o# strength8 the nati"e enters into the hol3 orders o# all the Grahas. 13. The nati"e gets initiated into the hol3 order o# the Grah8 :hose Dasa gets into operation at #irst. Then he relinL,ishes this hol3 order o# this Grah at the co--ence-ent o# the Dasa o# the ne!t Grah and accepts the hol3 order8 signi#ied b3 hi-. 14. Bhen G,r,8 Candr and Lagn are aspected b3 Eani and G,r, occ,pies the & th8 the person8 born in the Ra.a3og8 :ill beco-e a hol3 ill,strio,s #o,nder o# a s3ste- o# philosoph3 Chol3 orderD. 15. Bhen Eani occ,pies the &th #ro- Lagn and is not aspected b3 an3 Grah8 the person8 possessed o# Ra.a3og8 :ill ta9e hi-sel# to the hol3 order8 be#ore beco-ing a Lord o# -en. I# there be no Ra.a3og the nati"e beco-es an ascetic Creligio,s :andererD.

Ch. (+. Be/ale Horoscop4

1. >aitre3a as9ed. 6 Sage_ 0o, ha"e described the e##ects o# -an3 9inds. 4o: be 9ind eno,gh to thro: light on StrM +ata9 C#e-ale horoscop3D. 2. >aharishi /arasara replied. Bhat a good L,estion_ Listen to :hat I a- going to tell 3o, abo,t the Rashi 1,ndalis o# #e-ales. *ll the e##ects8 that ha"e been described till no: in the case o# -ale horoscopies8 :ill appl3 to #e-ales also. >atters8 relating to her ph3sical appearance8 sho,ld be deter-ined #ro- Lagn8 those8 relating to children8 #ro- the 5th (ha"a8 #ort,ne #or the h,sband #ro- the $ th and death o# the h,sband C:ido:hoodD sho,ld be ded,ced #ro- the %th. Those e##ects8 :hich are i-possible to ascribe to the #e-ale8 sho,ld be declared to be applicable to her h,sband. (rihat +ata9. H6# the e##ects8 that ha"e been described till no: in the case o# -ale horoscopes and those8 that -a3 be #o,nd in #e-ale horoscopes8 s,itable to #e-ales8 sho,ld be declared8 as applicable to the- alone. The rest sho,ld be ascribed to their h,sbands. The death o# the h,sband is to be ded,ced thro,gh the % th place C#ro- Lagn8 or Candr8 :hiche"er is strongerD. >atters8 relating to her appearance8 bea,t3 etc.8 sho,ld be deter-ined #ro- Lagn and the Rashi8 occ,pied b3 Candr. It is #ro- the $ th place C#ro- Lagn8 or CandrD8 that her :el#are ChappinessD and the nat,re o# the h,sband sho,ld be ascertained.K >antres:araOs /haldeepi9a. HBhate"er e##ects are declared #or -en8 the3 are entirel3 applicable to :o-en too. The :o-anOs prosperit3 and happiness ha"e to be ded,ced #ro- the %th place C#ro- Lagn8 or Candr8 :hiche"er is strongerD. Children sho,ld be

declared #ro- the &th (ha"a and -atters8 relating to her appearance8 bea,t3 etc.8 sho,ld be deter-ined #ro- Lagn. It is #ro- the $th place8 that her :el#are Cpo:er o# in#l,encing her h,sbandD and the nat,re o# the h,sband sho,ld be ascertained8 :hile her association and chastit3 sho,ld be predicted #ro- an e!a-ination o# the 4th (ha"a. (ene#ics in those (ha"as prod,ce good res,lts8 :hile -ale#ics in the abo"e (ha"as are prod,cti"e o# e"il8 ,nless the3 happen to o:n the (ha"as8 in :hich case the e##ects :ill be good.K +ata9 /ari.ata. Bhate"er e##ects -a3 accr,e #ro- the horoscopes o# #e-ales8 applicable onl3 to -en8 sho,ld be ascribed to the h,sband. The good and e"il8 a##ecting their person8 sho,ld be calc,lated #ro- Candr and Lagn8 :hiche"er o# theis stronger. It is #ro- the $th (ha"a #ro- Lagn8 or Candr8 that all8 that is :orth38 or ,n:orth3 in the h,sband sho,ld be ascertained and the death o# the h,sband is #oretold thro,gh the %th. *ll this sho,ld be :ell :eighed b3 the strength8 or :ea9ness o# the Grahas8 bene#ic and -ale#ic. (e#ore an anno,nce-ent is -ade8 o# Lagn and Candr #ind8 :hich is stronger. It is :ith re#erence to this8 that the l,c98 bea,t3 and strength o# the :o-en sho,ld be anno,nced. Children and :ealth in ab,ndance sho,ld be declared thro,gh the &th (ha"a there#ro-. Bedded happiness8 or other:ise sho,ld be gathered #ro- the %th and h,sbandOs #ort,ne #ro- the $th. So-e +3otishis opine8 that the :ell5being8 or the re"erses o# the h,sband can be deter-ined #ro- the &th. 5. I# at the ti-e o# birth o# a :o-an Lagn and Candr are in e"en Rashis8 the :o-an :ill be tr,l3 #e-inine in character. She :ill possess e!cellent L,alities8 be o# stead#ast character8 bea,ti#,l and ph3sicall3 #it. . I# Lagn and Candr are in odd Rashis8 she :ill be -asc,line in #or- and -asc,line in bearing and8 i# the3 be associated :ith8 or aspected b3 -ale#ics8 she :ill be de"oid o# good L,alities and be sin#,l. $. I# a-ongst Lagn and Candr one be in an e"en Rashi and the other be in an odd one8 the :o-an concerned sho,ld be declared to parta9e the characteristics o# both -ale and #e-ale. The L,alities o# Lagn8 or Candr :ill be -ore predo-inant8 according to their strength. %. 6 (rah-in_ The e##ects in respect o# :o-en :o,ld partic,larl3 depend on the Rashi and Tri-sa-s o# Lagn8 or Candr8 :hiche"er is stronger. &51 . Bhen Lagn8 or Candr is in a Rashi8 belonging to >angal8 the :o-an8 born in a Tri-sa-s o# >angal8 :ill ha"e illicit relations :ith a -an be#ore -arriage. I# she be born in Tri-sa-s o# E,9r8 she :ill beco-e ,nchaste a#ter -arriageR i# o# (,dh8 she :ill be #,ll o# g,ile and adept in con.,rationR i# the Tri-sa-s be o# G,r,8 she :ill be :orth3 and "irt,o,sR she :ill be -enial8 or sla"e8 i# birth be in a Tri-sa-s o# Eani. ` in a Rashi8 o:ned b3 (,dh8 the #e-ale8 born in a Tri-sa-s o# >angal8 :ill be #,ll o# g,ile8 :ill be a hard5:or9erR i# the Tri-sa-s be o# E,9r8 :ill be possessed o# good L,alitiesR i# o# (,dh8 :ill be o# the nat,re o# her-aphroditeR i# o# G,r,8 :ill be chaste. In a Rashi8 o:ned b3 E,9r8 a #e-ale8 born in a Tri-sa-s o# >angal8 :ill be depri"edR i# the Tri-sa-s be o# E,9r8 :ill be :ell 9no:n and possessed o# e!cellent L,alitiesR i# o# (,dh8 :ill be s9illed in all artsR she :ill be endo:ed :ith all good L,alities8 i# born in a Tri-sa-s o# G,r,R she :ill re-arr38 i# born in a Tri-sa-s o# Eani. Bhen Lagn8

or Candr happens to be in a Rashi8 o:ned b3 Candr and the Tri-sa-s o# birth is o:ned b3 >angal8 the #e-ale born :ill be sel#5:illed and ,ncontrolledR she :ill be ,nchaste and o# loose character8 i# born in a Tri-sa-s o# E,9rR :ill be s9illed in arts and handi:or98 i# o# (,dhR :ill be gi#ted :ith all e!cellent L,alities8 i# o# G,r,R :ill beco-e a :ido:8 i# o# Eani. `8 o:ned b3 S@r3a and the Tri-sa-s o# birth be o:ned b3 >angal8 the #e-ale born :ill be "er3 tal9ati"eR she :ill be "irt,o,s8 i# born in a Tri-sa-s o# E,9rR :ill bear -asc,line #eat,res8 i# o# (,dhR :ill be chaste and "irt,o,s8 i# o# G,r,R :ill be ,nchaste8 i# o# Eani. Bhen the rising Rashi8 or the Rashi8 occ,pied b3 Candr8 is o:ned b3 G,r,8 the #e-ale8 born in a Tri-sa-s o# >angal8 :ill be endo:ed :ith -an3 good L,alitiesR she :ill be /,nschali8 i# born in a Tri-sa-s o# E,9rR :ill be :ell "ersed in -an3 sciences8 i# o# (,dhR :ill be endo:ed :ith all good L,alities8 i# o# G,r,R :ill not ind,lge -,ch in se!,al interco,rse8 i# o# Eani. Bhen Lagn8 or the Rashi8 occ,pied b3 Candr8 belongs to Eani8 the #e-ale8 born in a Tri-sa-s o# >angal8 :ill be a -aid5ser"antR she :ill be learned Cbarren8 according to (rihat +ata9D8 i# born in a Tri-sa-s o# E,9rR :ill be cr,el and i--oral8 i# o# (,dhR :ill be de"oted to her h,sband8 i# o# G,r,R :ill be ,nchaste Caddicted to -en o# lo: caste8 according to (rihat +ata9D8 i# o# Eani. 1$521. I# the $th (ha"a be :itho,t a Grah C:itho,t strengthD and :itho,t bene#ic aspect8 the #e-ale born :ill ha"e a co:ard and conte-ptible :retch #or her h,sband. Bhen the $th (ha"a is a -o"eable Rashi8 the h,sband :ill al:a3s be a:a3 #roho-e. I# (,dh and Eani be in the $ th (ha"a8 the h,sband o# the :o-an concerned :ill be i-potent. I# S@r3a occ,pies the $th (ha"a8 the :o-an concerned is abandoned b3 her h,sband. I# >angal be in the $ th8 the #e-ale concerned beco-es a :ido: in her childhood. I# Eani be in the $th8 she li"es to an old age8 re-aining ,n-arried. I# there be a -ale#ic8 she beco-es a :ido:8 :hile 3o,ng. I# there be a bene#ic in the $ th8 the #e-ale born :ill en.o3 -arital happiness and :ill be chaste. I# there be both bene#ics and -ale#ics in the $th8 both bene#ic and e"il e##ects :ill be e!perienced. I# >angal be in the 4a"a-s o# E,9r and E,9r be in the 4a"a-s o# >angal8 the #e-ale concerned :ill ha"e illicit relations :ith other -en. I# in this 0og Candr be in the $ th8 the #e-ale concerned enters into illicit connections at the instance o# her h,sband. 22525. I# at :o-anOs birth the $ th (ha"a8 or the setting 4a"a-s be that o# >angal8 the h,sband :ill be #ond o# other :o-en and :ill be o# an irascible te-per. I# it be a Rashi8 or 4a"a-s o# (,dh8 her h,sband :ill be "er3 learned and cle"er. I# it be a Rashi8 or 4a"a-s o# G,r,8 the h,sband o# the :o-an concerned :ill be o# great -erit and :ill ha"e passions ,nder his control. I# it be a Rashi8 or 4a"a-s o# E,9r8 her h,sband :ill be #ort,nate8 "er3 good5loo9ing and li9ed b3 :o-en. I# the Rashi8 or 4a"a-s belongs to Eani8 her h,sband :ill be an old -an and a #ool. I# the Rashi8 or 4a"a-s be Si-h8 her h,sband :ill be e!ceedingl3 so#t in his disposition and :ill be "er3 hard5:or9ing. I# the $th (ha"a8 or the setting 4a"a-s be a Rashi8 o:ned b3 Candr8 the h,sband o# the :o-an :ill be lo"e5sic9 and gentle. I# there be di##erent Rashis and 4a"a-sas in the $th8 the e##ects :ill be o# a -i!ed nat,re. The e##ects o# the Rashis and 4a"a-sas :ill depend on their strength. 2 52&. I# in a #e-aleOs horoscope S@r3a be in the %th8 the nati"e :ill be ,nhapp38 po"ert35stric9en8 o# de#or-ed li-bs and :itho,t #aith in religion. I# Candr be in the %th8 the :o-an concerned :ill be o# a de#ecti"e "agina8 :ill ha"e ,gl3 breasts8 :ith sinister e3es8 :itho,t robes8 or orna-ents8 sic9l3 and :ill be de#a-ed in the societ3. I# >angal8 the nati"e :ill be o# :ea9 constit,tion8 sic9l38 :ido:8 ,gl35loo9ing and

#,ll o# sorro:s and agonies. I# (,dh8 she :ill be :itho,t #aith in religion8 ti-id8 de"oid o# :ealth8 sel#5respect and good L,alities and she :ill be L,arrelso-e. 3)533. I# in a #e-aleOs horoscope G,r, be in the % th8 the :o-an concerned :ill be sha-eless and :itho,t "irt,e8 :ill ha"e #e: children8 #att3 hands and #eet8 :ill be abandoned b3 her h,sband and be gl,ttono,s. I# E,9r be in the % th8 she :ill be #ond o# pleas,res8 de"oid o# s3-path38 religion8 :ealth8 :ill be dirt3 and decepti"e. I# Eani8 the :o-an concerned :ill be o# :ic9ed disposition8 dirt38 decepti"e and de"oid o# con.,gal har-on3. I# Rah,8 she :ill be ,gl38 :itho,t -arital happiness8 cr,el5hearted8 sic9l3 and ,nchaste. 34. The :o-an :ill be barren8 i# in her Rashi 1,ndali Candr and E,9r be associated :ith Eani8 or >angal and the 5th (ha"a be occ,pied8 or aspected b3 a -ale#ic. 35. I# the $th be in the 4a"a-s o# >angal8 the "agina :ill be diseased. I# the $ th be the 4a"a-s o# a bene#ic8 she :ill ha"e a :ell #or-ed #e-ale organ and :ill be belo"ed b3 her h,sband. 3 . I# >ith,n8 or 1an3a Lagn in a #e-aleOs horoscope is occ,pied b3 E,9r and Candr8 the :o-an concerned li"es happil3 and is eL,ipped :ith all 9inds o# co-#orts in her #atherOs ho,se. 3$. I# Candr8 (,dh and E,9r be in Lagn8 the :o-an concerned is endo:ed :ith -an3 good L,alities and happiness. I# G,r, be in Lagn8 she is happ38 :ealth3 and has children. 3%. I# the %th (ha"a be Si-h8 or 1ar9 and S@r3a and Candr be both placed there8 the :o-an concerned :ill be barren. I# the %th be >ith,n8 1an3a8 or 1ar9 and (,dh and Candr be posited there8 the #e-ale nati"e :ill ha"e onl3 one child. 3&. The :o-an concerned :ill be de#initel3 barren8 i# Lagn be >esh8 2rischi98 >a9ar8 or 1,-bh and Candr and E,9r be posited there8 aspected b3 -ale#ics. 4). The :o-an concerned :ill gi"e birth to an alread3 dead child8 i# the $ th be occ,pied b3 Rah, and S@r3a8 or G,r, and Rah, be in the % th and the 5th be occ,pied b3 -ale#ics. 41. The :o-an concerned :ill not be able to concei"e8 i# G,r, and E,9r be associated :ith >angal in the %th8 or >angal be :ith Eani in the %th. 42. The :o-an concerned beco-es a destr,ctor o# her h,sbandOs #a-il3 and her #atherOs #a-il38 i# at her birth Candr and Lagn be s,b.ected to /apa 1artari 0og Cdirect -ale#ics in 12th and retrograde -ale#ics in 2ndD. 43. The :o-an8 :hose birth ta9es place ,nder the #ollo:ing conditions8 is na-ed8 as 2isha 1an3a. Da3 o# birth S,nda38 4a9shatr *slesha8 2 nd TithiR Sat,rda38 1ritti9a8 $th TithiR T,esda38 Satabhisha8 12th Tithi. 44. The :o-an :ill be 2isha 1an3a8 i# at birth Lagn be occ,pied b3 a -ale#ic and a bene#ic and t:o Grahas be in ini-ical Rashis.

45. 2isha 1an3a gi"es birth to a child alread3 dead. She has a de#ecti"e generati"e organ and is bere#t o# robes8 orna-ents etc. 4 . The e"il e##ects o# 2isha 1an3a are destro3ed8 i# the Lord o# the $ th is a bene#ic8 or a bene#ic Grah be in the $th #ro- Lagn8 or Candr. 4$. The :o-an born beco-es a :ido:8 i# >angal be in the 12th8 4th8 $th8 or %th #roLagn8 :itho,t aspect b38 or association :ith an3 bene#ic. 4%54&. The 0og8 :hich ca,ses the :o-an to beco-e :ido: also ca,ses a -ale nati"e to beco-e a :ido:er. I# the -an and :o-an8 possessing this 0og8 .oin in :edloc98 the 0og ceases to ha"e an3 e##ect. 5)551. I# at a :o-anOs birth the rising Rashi be that o# E,9r and the rising 4a"a-s be o# Eani C1,-bh8 according to (rihat +ata9D and8 i# E,9r and Eani aspect each other8 or are occ,p3ing each otherOs 4a"a-s8 she :ill be a##licted :ith too -,ch l,st and :ill alla3 her #ire o# passion :ith the help o# other #e-ales8 acting the part o# a -ale. 52. Bhen G,r,8 >angal8 (,dh and E,9r are strong and8 :hen the rising Rashi is an e"en one8 the :o-an born :ill be learned in Shastras and an e!po,nder o# the 2edanta /hilosoph3. 53. Bhen a -ale#ic Grah is in the $th and so-e Grah in the %th8 the :o-an concerned :ill beco-e an ascetic. 54. The :o-an dies be#ore her h,sband8 :hen in her nati"it3 there is a bene#ic in the %th8 :itho,t aspect b38 or association :ith a -ale#ic. 55. I# at the birth o# a :o-an there are eL,al n,-ber o# bene#ics and -ale#ics and the3 possess the sa-e strength8 she :itho,t do,bt :ill lea"e #or her hea"enl3 abode along :ith her h,sband.

Ch. (1. *&&ects o& Characteristic Beat.res o& Parts o& Co/an@s bod4.
152. >aitre3a said. 6 2enerable Sage_ I ha"e been #,ll3 enlightened b3 the a,spicio,s and ina,spicio,s e##ects8 described b3 3o, :ith re#erence to the +an- Lagn in a #e-aleOs horoscope. 4o: I reL,est 3o, to #a"o,r -e :ith 9no:ledge o# a,spicio,s and ina,spicio,s e##ects :ith re#erence to the characteristic #eat,res o# the "ario,s parts o# a :o-anOs bod3. >aharishi /arasara replied. 6 (rah-in_ 4o: I :ill tell 3o, :hat Lord Shi"a narrated to Goddess /ar"ati in this regard. 354. * :o-an8 :hose soles are e"en8 s-ooth8 so#t8 :ell de"eloped8 :ar- and shining in pin9 colo,r8 :itho,t -,ch perspiration8 :ill be en.o3ing #,ll happiness8 be#itting her se!. The one8 :hose soles are :itho,t pin9 colo,r8 hard8 dr38 coarse8 ,ne"en8 shaped8 li9e a :inno:ing bas9et and bere#t o# #lesh8 :ill s,##er -iser3. 55 . The :o-an8 :ho has -ar9s o# conch8 S:asti9a8 Cha9r8 lot,s8 #lag8 #ish8 ,-brella and a long line8 rising ,p:ards in her soles8 beco-es a L,een and en.o3s great

happiness and co-#orts. The one8 :ho possesses -ar9s8 li9e those o# sna9e8 rat and cro:8 is bere#t o# :ealth and s,##ers -iser3. $. The girl8 :hose nails o# toes are shining in pin9 colo,r8 s-ooth8 raised and ro,nd8 en.o3s great happiness and co-#orts. (lac9ish and torn nails denotes -iser3. %. Raised8 #,ll8 :ell de"eloped8 s-ooth and ro,nd great toe indicates happiness. The one8 :hich is s-all8 irreg,lar in shape and #lat8 denotes -iser3. &. The :o-anOs toes8 :hich are so#t8 thic98 ro,nd and :ell de"eloped are considered a,spicio,s. I# the toes are long8 she :ill be o# loose -orals. Thin toes indicate po"ert3. 1)51 . 6ther e##ects abo,t the toes are8 as ,nder. Short 5 short li#e. Short and long and irreg,lar in shape 5 proc,rer and g,ile#,l. Alat 5 -aid5ser"ant. Spaced -ore than a"erage 5 bere#t o# :ealth. Toes8 o"erlapping one o"er the other 5 :ido: and dependent on others. I# d,st is thro:n ,p8 :hen she :al9s 5 ,nchaste and brings de#a-e to all the three #a-ilies Cher #atherOs8 -otherOs and h,sbandOsD. I# the s-allest toe does not to,ch the gro,nd 5 she :ill destro3 her h,sband and -arr3 anotherR I# the -iddle toe and the one ne!t to it does not to,ch the gro,nd 5 :ido:. Airst toe Cne!t to great toeD longer than the great toe 5 she :ill de"elop illicit connection :ith a -an be#ore -arriage and :ill be o# loose -orals. 1$. I# the bac9 o# the #eet o# a :o-an is raised8 :itho,t perspiration8 so#t and s-ooth8 she :ill beco-e a L,een. I# the indications are contrar38 she :ill be po"ert35stric9en. She :ill be #ond o# tra"elling8 i# the bac9 part o# the #eet be "eined. Fair on that portion o# #eet denote8 that she :ill be a -aid ser"ant. I# the #eet be bon38 or :itho,t #lesh8 she :ill ha"e a de#ecti"e se!,al organ. 1%. I# the heels are e"en8 the :o-an concerned :ill ha"e a :ell #or-ed and desirable se!,al organ. I# the heels be sto,t8 she :ill ha"e a de#ecti"e se!,al organ. I# the heels be high8 she :ill be ,nchaste. Long heels indicate -iser3. 1&. Legs Cportion belo: 9neesD. '"en8 s-ooth8 e"enl3 shaped8 ro,nd8 :itho,t hair8 good loo9ing and :itho,t "eins sho:ing ,p are Rashis8 that the :o-an :ill be a L,een. 2). Ro,nd8 s-ooth8 #ir- 9nees are a,spicio,s indications. I# the 9nees be bon38 the :o-an concerned :ill be o# loose -oral character. I# the 9nees be loose8 she :ill be po"ert35stric9en. 21. I# the thighs are ro,nd8 li9e the tr,n9 o# an elephant8 close to each other8 so#t and :itho,t hair8 the :o-an concerned :ill be a L,een. I# the thighs are #lat and hair38 she :ill be po"ert35stric9en and a :ido:. 22523. Baist. Circ,-#erence eL,al to the :idth o# 24 #ingers :ith :ell de"eloped hips indicate8 that the :o-an :ill be #ort,nate. * :aist8 :hich is #lat8 long8 :itho,t #lesh8 ca"ed in8 or hair38 #orebodes :ido:hood and -iser3.

24. Raised8 #lesh3 and :idespread hips in a :o-an are a,spicio,s in e##ects. I# the3 are contrar38 the3 indicate ina,spicio,sness. 2552$. Se!,al organ. Fidden clitoris8 pin95colo,red8 c,r"ed8 li9e the bac9 o# a tortoise8 so#t8 hair38 shaped8 li9e the lea# o# a /ipal tree and s-ooth is highl3 a,spicio,s. I# shaped8 li9e the #eet o# a deer8 or opening o# an o"en :ith hard hair and :ith raised clitoris8 it indicates e"il. I# the le#t side o# the se!,al organ o# a :o-an is raised8 she :ill beget -ore #e-ale children and8 i# the right side is raised8 -ore bo3s. I# the organ is shaped8 li9e a conch8 she :ill be barren. 2%. /ortion belo: the na"el. * so#t8 spread o,t and slightl3 raised 2asti is a,spicio,s. Fair38 "eins8 sho:ing ,p and #,ll o# lines C#olds8 or :rin9lesD indicates ina,spicio,sness. 2&. * na"el deep :ith right t,rns is prod,cti"e o# good e##ects. The na"el raised8 :ith le#t t,rns and :ith 9nots is ina,spicio,s. 3)531. * sto-ach :ell spread indicates a :ell #or-ed se!,al organ and -an3 sons. I# the sto-ach o# a :o-an rese-bles that o# a #rog8 her son :ill beco-e a 9ing. I# a :o-an has a raised sto-ach she :ill be childless. I# the sto-ach is :rin9led8 she :ill beco-e an ascetic. I# it has circ,lar #olds8 she :ill beco-e a -aid5ser"ant. 32. I# the portion8 co"ering the ribs8 is e"en8 :ell de"eloped and so#t8 a,spicio,s e##ects -a3 be e!pected. It :ill be ina,spicio,s8 i# it is raised8 hair3 and #,ll o# "eins. 33. The chest o# a :o-an8 :hich is e"en and hairless is a,spicio,s. Bide spread and hair3 chest is ina,spicio,s. 3453 . The breasts o# a :o-an signi#3 good l,c98 i# the3 are o# eL,al siIe8 #lesh38 ro,nd and #ir-8 b,t close together. The3 are ,nl,c938 i# the3 are thic9 in #ront8 are not close together and :itho,t #lesh. Raised right breast indicates8 that she :ill ha"e sons. Raised le#t breast indicates8 that she :ill ha"e da,ghters. I# the portion8 s,rro,nding the nipples8 is ro,nd8 good5loo9ing and blac9ish8 she :ill en.o3 good l,c9. /ressed in and ,n,s,all3 s-all breasts indicate bad l,c9. 3$. Sho,lders. '"en8 :ell b,ilt ,p and :itho,t .oints sho:ing ,p are Rashis o# good l,c9. Raised8 hair3 and :itho,t #lesh are ,nl,c93. 3%. The ar-pits8 i# so#t8 :ith thin hair8 :ell de"eloped and s-ooth are a,spicio,s. Those8 :hich are deep8 :itho,t #lesh8 perspiring and :ith "eins8 sho:ing ,p are ina,spicio,s. 3&54). *r-s8 in :hich the bones do not sho: ,p and :hich are so#t .ointed8 hairless :itho,t ob"io,s "eins8 straight and ro,nd are a,spicio,s. Those :itho,t #lesh8 hair38 s-all8 :ith ob"io,s "eins and irreg,lar in shape are ina,spicio,s. 41. I# the th,-bs o# the :o-an are shaped8 li9e a lot,s b,d8 the3 are a,spicio,s. I# the3 are :itho,t #lesh and irreg,lar in shape8 the3 are ina,spicio,s.

42543. I# the pal-s o# the :o-an are pin95colo,red8 raised in the -iddle8 :ith #ingers close together C:ith no holes bet:een the-D8 so#t and ha"e "er3 #e: lines8 she en.o3s happiness and all co-#orts. I# the pal-s are #,ll o# lines8 she :ill beco-e a :ido:. I# there are no lines8 she :ill be po"ert35stric9en. I# the "eins sho: ,p in the pal-s8 she :ill li"e on al-s. 44. I# the bac9s o# the hands o# a :o-an are :ell b,ilt8 so#t and hairless8 she :ill en.o3 a,spicio,s e##ects. It :ill be other:ise8 i# the bac9s o# the hands are :ith "eins8 sho:ing ,p8 deep and hair3. 4554$. Lines on the pal-. * :o-an en.o3s happiness and all co-#orts8 i# there is a clearl3 -ar9ed8 pin95colo,red8 circ,lar8 s-ooth8 #,ll and deep line Cperhaps line o# li#e is -eantD. I# there is -ar9 o# a #ish8 she :ill be "er3 l,c93. She :ill be :ealth3 :ith -ar9 o# S:asti9a. She :ill be a L,een :ith -ar9 o# a lot,s. She :ill be the -other o# a 9ing8 i# she has -ar9s o# conch8 ,-brella and tortoise. 4%55). The :o-an8 :ho has lines8 #or-ing the shapes o# a balance8 elephant8 b,ll8 or horse8 beco-es the :i#e o# a b,siness-an. The :o-an8 :ho has lines8 #or-ing the shape o# a ho,se8 or 2a.ra is l,c93 and gi"es birth to a son8 :ho beco-es learned in Shastras. The :o-an8 :ho has lines8 #or-ing the shapes o# a chariot8 a plo,gh8 or a 3o9e8 beco-es the :i#e o# a #ar-er. She :ill beco-e a L,een8 i# she has lines8 #or-ing the shape o# Cha-ar8 *n9,sh8 trident8 s:ord8 -ace8 Sha9ti8 or tr,-pet. 51552. I# in the pal- o# a :o-an there is a line8 :hich8 starting #ro- the root o# the th,-b goes ,p to the root o# the little #inger8 she beco-es a :ido:. I# there are lines8 #or-ing the shape o# a cro:8 a #rog8 a .ac9al8 a :ol#8 a scorpion8 a sna9e8 a don9e38 a ca-el and a cat8 the :o-an concerned s,##ers -iser3. 53554. I# the #ingers o# a :o-an are tender :ith good5loo9ing phalanges8 tapering at the end and :itho,t hair8 the3 are considered a,spicio,s. I# the3 are "er3 s-all8 :itho,t #lesh8 irreg,lar8 :idel3 spaced8 :ith hair and :ith -ore than ,s,al phalanges8 or :itho,t phalanges8 the3 indicate -iser3. 55. I# the nails o# the #ingers are pin95colo,red8 raised and shaped :ell at the top8 the3 are a,spicio,s. Depressed8 dirt35loo9ing8 or 3ello:8 or :hite5colo,red nails8 or nails :ith spots are ina,spicio,s. 5 . I# the bac9 o# the :o-an is #lesh3 and :ell de"eloped :ith #lesh8 it is a,spicio,s. The bac9 :ith hair8 irreg,lar in b,ilt and :ith "eins sho:ing ,p is ina,spicio,s. 5$55%. The nec9 o# a :o-an :ith three lines C#oldsD8 :ith bones not ob"io,s8 ro,nd8 :ell de"eloped and tender is a,spicio,s. * thic9 nec9ed :o-an beco-es a :ido:. *n irreg,larl3 b,ilt nec9 indicates8 that the :o-an concerned :ill beco-e a -aid5 ser"ant. Alat nec9ed :o-an :ill be barren. * :o-an :ith a s-all nec9 is childless. 5&. * straight8 :ell de"eloped8 so-e:hat raised throat is a,spicio,s. 6ne :itho,t #lesh8 :ith "eins ob"io,s8 :ith hair and irreg,lar in b,ilt is ina,spicio,s. ). /in95colo,red8 tender and #ir- chin is a,spicio,s. * broad chin :ith hair and cle#ts is ,nl,c93.

1. Raised8 #ir- and ro,nd chee9s are a,spitio,s. The ones8 :hich are hard5s9inned8 depressed and :itho,t #lesh are indicati"e o# -is#ort,ne. 2. I# the -o,th o# a :o-an is o# nor-al siIe8 #ir-8 ro,nd8 e-itting #ragrance8 s-ooth and good5loo9ing8 it is indicati"e o# good l,c9. I# other:ise8 it :ill be ina,spicio,s. 35 5. I# the lo:er lip o# a :o-an is red8 li9e a lot,s8 s-ooth8 di"ided in the -iddle and good loo9ing8 she beco-es a L,een. I# it be :itho,t #lesh8 coarse8 long8 dr3 and blac9ish8 it is indicati"e o# -iser3 and :ido:hood. I# the ,pper lip o# a :o-an is pin95colo,red8 s-ooth and slightl3 raised in the -iddle8 it is indicati"e o# happiness and good #ort,ne. I# other:ise8 it :ill be ina,spicio,s. 5 $. * :o-an8 :hose teeth are s-ooth8 -il9 :hite8 32 in n,-ber and :hose ,pper and lo:er teeth8 tho,gh eL,al in siIe8 are slightl3 raised8 :ill be l,c93. I# lo:er teeth are -ore in n,-ber8 are 3ello:8 or blac95colo,red8 #ierce loo9ing8 :idel3 spaced and do,ble8 the3 are indicati"e o# -is#ort,ne. %5 &. I# the tong,e o# a :o-an is red and so#t8 she en.o3s great happiness and co-#orts. Ca"ed in the -iddle and spread o,t in #ront indicates -iser3. Bhite tong,e indicates death in :ater. Dar9 tong,e indicates L,arrelso-e nat,re. Thic9 tong,e denotes po"ert3. Long tong,e denotes one8 :ho is o-ni"oro,s. Long and broad tong,e denotes l,nac3. $)5$1. /alate red8 li9e lot,s8 so#t and s-ooth 5 good l,c98 :hite 5 :ido:hood8 3ello: 5 ascetis-8 blac9 5 barrenness8 dr3 5 large #a-il3. $2. Bhen a :o-an la,ghs8 i# her chee9s are raised and teeth are not "isible8 she :ill be l,c93. I# it is other:ise8 she :ill not be l,c93. $35$4. I# the nose o# a :o-an is e"enl3 ro,nd and has s-all nostrils8 it is a,spicio,s. I# the nose is thic9 in its #ront part and #lat in the -iddle8 it is ina,spicio,s. I# the tip o# the nose is red8 or shr,n9en8 :ido:hood is indicated. Alat nose indicates engage-ent in a -enial .ob. Too s-all8 or too large nose denotes L,arrelso-e nat,re. $55$$. (lac9 p,pils :ith co:Os -il9 li9e :hite portion o# the e3e8 large and broad8 s-ooth8 :ith blac9 e3elashes are l,c93 Rashis. Raised e3es sho: short li#e. Ro,nd e3es denote loose -oral character. Fone35colo,red e3es indicate good #ort,ne and happiness. The e3es8 li9e those o# a pigeon8 indicate :ic9edness. '3es8 li9e those o# an elephant8 indicate -iser3. I# the le#t e3e is blind8 ad,ltero,s tendenc3 :ill -ani#est. (lindness o# the right e3e indicates barrenness. $%. * :o-an :ith so#t8 blac98 co-pact e3elashes :ith thin hair is #ort,nate. '3elashes thic98 scattered and :ith ta:n35colo,red hair indicate -iser3. $&. I# the e3ebro:s o# a :o-an are ro,nd8 shaped8 li9e a bo:8 s-ooth8 blac98 not .oined and :ith so#t hair8 she is blessed :ith happiness and #a-e. %). 'ars o# a :o-an long :ith a ro,nd t,rn indicate children and happiness. S-all8 ,ne"enl3 shaped8 "er3 thin8 :ith "eins8 sho:ing ,p8 ca,se her -iser3.

%15%2. The #orehead o# a :o-an :itho,t "eins8 sho:ing thro,gh8 :itho,t hair8 shaped8 li9e a hal#5-oon8 e"en8 :ith eL,al to three #ingers are Rashis o# a #ort,nate :o-an8 blessed :ith h,sband and children. Rashi o# S:asti9a on the #orehead denotes a L,een. 2er3 long8 highl3 raised and hair3 #orehead ca,ses -iser3. %3. Fead o# a :o-an high and ro,nd8 li9e that o# an elephant8 is indicati"e o# happiness. * head8 :hich is spread o,t8 #lat8 big and ,ne"en8 indicates -iser3. %45%5. The hair o# a :o-an are indicati"e o# good #ort,ne. I# the3 are so#t8 blac98 long8 thin and 3ello:8 the3 indicate -is#ort,ne. (,t hone35colo,red hair o# a #air co-ple!ioned :o-an and blac9 hair o# a dar9 co-ple!ioned :o-an are also considered a,spicio,s. >ost o# the characteristic #eat,res8 described in this chapter8 appl3 to -en also.

Ch. (2. *&&ects o& ?oles9 ?ar:s9 Si"ns etc. &or ?en and Co/en
1. >aharishi /arasara said. 6 >aitre3a_ 4o: I :ill describe to 3o, the e##ects o# -oles8 -ar9s8 spots and signs8 #o,nd on the bod3 o# :o-en and -en. 253. * -ole8 spot8 or #ig,re8 #or-ed b3 hair on the le#t side o# a :o-an and right side o# a -an is a,spicio,s. I# there is -ole on the chest o# a :o-an8 she :ill be #ort,nate. * :o-an8 :ho has a red -ar98 li9e a -ole etc.8 on her right breast8 begets -an3 children and she is blessed :ith all 9inds o# en.o3-ents and co-#orts. 4. The :o-an8 :ho has a red -ar9 C-oleD on her le#t breast8 begets onl3 one son. 5. The :o-an8 :ho has a -ole on her right breast8 begets -an3 da,ghters and sons. . There :ill be gain8 or acL,isition o# a 9ingdo-8 i# there8 as is a red -ole etc. on the #orehead8 or in the -iddle o# Cbet:eenD the e3ebro:s. The person :ill en.o3 s:eetish preparations8 i# there is s,ch a -ar9 on the chee9s. $51). The :o-an8 :ho has a red -ar9 C-ole etc.D on her nose8 beco-es consort o# a 9ing. I# the -ar9 be blac9ish8 the :o-an concerned beco-es an ad,lteress8 or :ido:. *ll the -ar9s belo: the na"el are a,spicio,s #or both -en and :o-en. I# there be -oles etc. on the ears8 chee9s8 or nec9 o# a -an8 his #irst iss,e :ill be -ale and he :ill en.o3 good #ort,ne and happiness. The -an8 :ho has -oles etc. in the thighs8 s,##ers -iser3. 11. The :o-an8 :ho has the sign o# trident on her #orehead8 beco-es a L,een. S,ch a -ar9 on the #orehead o# a -an -a9es hi- a 9ing. 12. * right5t,rned circ,lar hair #or-ation on heart8 na"el8 hands8 right part o# the bac9 and in the portion bet:een se! organ and na"el is a,spicio,s. Le#t5t,rned #or-ation is ina,spicio,s. 13514. S,ch a hair #or-ation on the :aist and pri"ate parts pro"es ina,spicio,s. I# s,ch a #or-ation be on the sto-ach8 the :o-an concerned :ill beco-e a :ido:. I# it

be in the center o# the bac9 she :ill beco-e an ad,lteress. It :ill be ina,spicio,s8 i# it be on the nec98 #orehead8 or center o# the head. 15. * -an :ith indications o# short li#e :ill get his longe"it3 prolonged b3 -arr3ing a :o-an :ith a,spicio,s8 or l,c93 -ar9sPs3-bols.

Ch. (3. *&&ects o& C.rses in the Pre%io.s Birth

153. >aitre3a said. 6 2enerable Sage_ 0o, ha"e acL,ainted -e :ith e##ects8 e!perienced b3 -en and :o-en in a n,-ber o# :a3s. *ccording to Shastras8 the so,l o# a person does not rest in peace a#ter his death8 i# he is not blessed :ith a son. Bhat sin does a person co--it to re-ain :itho,t a sonJ *nd :hat are the re-edial -eas,res to be adopted b3 hi- to get a sonJ 1indl3 enlighten -e abo,t this. 4. >aharishi /arasara replied. I :ill no: tell 3o,8 :hate"er Lord Shi"a told Goddess /ar"ati in this respect. 5. Goddess /ar"ati said to Lord Shi"a. 6 -3 Lord_ Bhat is the sin8 :hich ca,ses destr,ction o# children a-ongst -en. /lease tell -e8 :hat are the 0ogas #or s,ch an e##ect and :hat are the re-edial -eas,res to protect the childrenJ . Lord Shi"a repliedG 6 De"i_ 0o, ha"e as9ed a "er3 rele"ant L,estion. 4o: I :ill tell 3o, the 0ogas #or loss o# children and the reL,isite re-edial -eas,res. $. * person :ill be :itho,t a son8 i# G,r,8 the Lord o# Lagn and the Lord o# the 5 th are all de"oid o# strength. %. The sa-e :ill happen8 i# S@r3a8 >angal8 Rah, and Eani8 endo:ed :ith strength8 be in the 5th and the signi#icator #or children8 na-el3 G,r, and Lord o# the 5th etc. be bere#t o# strength. &51 . There :ill be no -ale iss,e8 d,e to the c,rse o# a serpent8 i# at birth Rah, is in the 5th8 aspected b3 >angalR the Lord o# 5th is associated :ith Rah, and Candr is in the 5th and is aspected b3 EaniR the signi#icator #or children CG,r,D is associated :ith Rah,8 the Lord o# the 5th is de"oid o# strength and the Lord o# Lagn is :ith >angalR the signi#icator #or children is associated :ith >angal8 Lagn is occ,pied b3 Rah, and the Lord o# the 5th is in th8 %th8 or 12thR (,dh8 as Lord o# the 5th8 being in the 4a"a-s o# >angal8 is associated :ith >angal and Lagn is occ,pied b3 Rah, and G,li9aR the 5th is >esh8 or 2rischi9 and the Lord o# the 5 th is associated :ith Rah,8 or (,dhR the 5th is occ,pied b3 S@r3a8 Eani8 >angal8 Rah,8 (,dh and G,r, and the Lords o# the 5 th and Lagn are de"oid o# strengthR the Lord o# Lagn8 or G,r, is associated :ith Rah, and the Lord o# the 5th is in con.,nction :ith >angal. 1$51&. Re-edial -eas,res sho,ld be adopted to obtain protection #ro- the e"il e##ects o# the abo"e 0ogas. These are getting an idol o# 4aga CserpentD Ra.a8 -ade in gold and8 a#ter :orshipping it in accordance :ith prescribed proced,re8 gi"ing in charit3 a co:8 so-e land8 sesa-e seeds and gold etc. (3 adopting these -eas,res the Lord o# Serpents :ill be grati#ied and b3 his bene#icence the person concerned :ill be blessed :ith a son and the lineage o# his #a-il3 :ill be prolonged.

2)53). There :ill be no -ale iss,e8 as a res,lt o# the c,rse o# the #ather in the pre"io,s birth8 i# at birth o# the nati"e S@r3a in his debilitation Rashi and in the 4a"a-s o# Eani is he--ed in bet:een -ale#ics in the 5 th (ha"aR S@r3a8 as Lord o# the 5 th8 posited in a Tri9on :ith a -ale#ic8 is he--ed in bet:een -ale#ics and is also aspected b3 a -ale#icR G,r, occ,pies the Rashi o# S@r3a8 the Lord o# the 5 th is :ith S@r3a and Lagn and the 5th are occ,pied b3 -ale#icsR Lord o# Lagn8 de"oid o# strength8 is in the 5th and the Lord o# the 5th is co-b,st and Lagn and the 5th are occ,pied b3 -ale#icsR there is e!change o# (ha"as bet:een Lords o# the 5th and the 1)th and Lagn and the 5th are occ,pied b3 -ale#icsR >angal8 as the Lord o# the 1) th8 is associated :ith the Lord o# the 5th and Lagn8 the 5th and the 1)th are occ,pied b3 -ale#icsR Lord o# the 1)th is in the th 8 %th8 or 12th8 G,r, is in a -ale#ic Rashi and the Lord o# Lagn and the 5 th are associated :ith -ale#icsR S@r3a8 >angal and Eani are in Lagn and the 5 th and Rah, and G,r, are in the %th and the 12thR S@r3a is in the %th8 Eani in the 5th8 the Lord o# the 5th is associated :ith Rah, and Lagn is occ,pied b3 a -ale#icR Lord o# 12 th is in Lagn8 Lord o# %th in 5th and Lord o# 1)th in %thR Lord o# th is in 5th8 Lord o# 1)th in th and G,r, is associated :ith Rah,. 31533. To get deli"erance #or- the c,rse o# the #ather the re-edial -eas,res are per#or-ance o# Shraddha at Ga3aR to #eed ten tho,sand8 one tho,sand8 or 1)) (rah-ins8 as one can a##ordR 1an3adana Cto per#or- the -arriage o# a girlDR gi"ing a co: in charit3. (3 obser"ing these re-edial -eas,res8 the person concerned beco-es #ree #ro- the c,rse and the #a-il3 lineage is prolonged b3 the birth o# sons8 grandsons etc. 4ote. In this chapter8 :here the :ords NchildlessnessO and Niss,e5lessnessO are ,sed8 the3 sho,ld be interpreted to -ean :ant o# -ale iss,e8 beca,se it is the -ale iss,e8 :ho b3 per#or-ing the last rites o# his #ather and -other ens,res eternal peace to their so,ls. 3455). * person :ill be :itho,t a -ale iss,e8 as a res,lt o# c,rse o# the -other8 i# at birth Candr8 as Lord o# the 5 th is in her debilitation Rashi8 or is he--ed in bet:een -ale#ics and 4th and 5th are occ,pied b3 -ale#icsR Eani is in 11 th8 4th is occ,pied b3 -ale#ics and Candr is posited in the 5 th in her debilitation RashiR Lord o# 5 th is in th8 %th8 or 12th8 Lord o# Lagn in his debilitation Rashi and Candr is associated :ith -ale#icsR Lord o# 5th is in %th8 th8 or 12th8 Candr in a -ale#ic 4a"a-s and there are -ale#ics in Lagn and in 5thR Lord o# 5th and Candr8 associated :ith Eani8 Rah, and >angal8 are in 5th8 or &thR >angal8 as Lord o# 4th is associated :ith Eani and Rah, and 5th and Lagn are occ,pied b3 S@r3a and Candr8 respecti"el3R Lords o# Lagn and 5 th are in th8 Lord o# 4th in %th and Lagn is occ,pied b3 Lord o# %th and 1)thR Lagn is occ,pied b3 the Lords o# th and %th8 Lord o# 4th is in 12th and Candr and G,r,8 associated :ith -ale#ics8 are in the 5thR Lagn is he--ed in bet:een -ale#ics8 :aning Candr is in $th and 4th and 5th are occ,pied b3 Rah, and Eani8 respecti"el3R there is e!change o# (ha"as bet:een Lords o# 5th and %th and the Lord o# 4th and Candr are in th8 %th8 or 12thR 1ar9 Lagn is occ,pied b3 >angal and Rah, and Candr and Eani are in 5 thR >angal8 Rah,8 S@r3a and Eani are in Lagn8 5 th8 %th and 12th8 respecti"el38 and the Lords o# Lagn and 4th are in th8 %th8 or 12thR >angal8 Rah, and G,r, are in %th and Eani and Candr are in 5th. Aor release #ro- this c,rse and to beget a -ale iss,e the person concerned sho,ld ta9e bath in the sea :ith bridge o# roc9s bet:een India and Sri Lan9a8 recite one La9h Ga3atri >antras8 gi"e in charit3 things8 connected :ith e"il Grahas8 #eed (rah-ins and go ro,nd a /ipal tree 1))% ti-es. (3 per#or-ing these

re-edial -eas,res8 he :ill not onl3 beget a son8 the lineage o# #a-il3 :ill also be prolonged. 515 1. * person :ill be :itho,t a -ale iss,e8 as res,lt o# the c,rse o# the brother8 i# at birth Lord o# 3rd :ith Rah, and >angal is in 5 th and Lords o# Lagn and 5th are in %thR Lagn and 5th are occ,pied b3 >angal and Eani8 respecti"el38 the Lord o# 3rd is in &th and >angal8 the signi#icator #or brothers8 is in %thR G,r, in his debilitation Rashi is in 3rd8 Eani in 5th and Candr and >angal are in %thR Lord o# Lagn is in 12th8 >angal in 5th and Lord o# 5th8 associated :ith a -ale#ic8 in %thR Lagn and the 5th are he--ed in bet:een -ale#ics and the Lord o# Lagn and 5th are in th8 %th8 or 12thR the 3rd is occ,pied b3 the Lord o# 1)th along :ith a -ale#ic and a bene#ic is :ith >angal in 5 thR the 5th in a Rashi o# (,dh is occ,pied b3 Eani and Rah, and (,dh and >angal are in 12 thR the 3rd is occ,pied b3 the Lord o# Lagn8 the Lord o# 3 rd occ,pies the 5th and Lagn8 3rd and 5th are :ith -ale#icsR Lord o# 3rd is in %th and G,r, is associated :ith Eani in 5 thR Lord o# %th is in 5th along :ith the Lord o# 3rd and >angal and Eani are in %th. 25 4. The person concerned :ill8 :itho,t do,bt8 get release #ro- the c,rse8 :ill be blessed :ith a son and the prolongation o# his #a-il3 lineage :ill be ens,red8 i# the #ollo:ing re-edial -eas,res are adopted. Fe sho,ld obser"e the Candr3ana #ast a#ter listening to Faribansa /,ran. Fe sho,ld plant a sapling o# /ipal in #ront o# Saligraon the ban9s o# the Ca"eri ri"er8 or on the Ganga8 or >ahanadi and o##er pra3ers to it. Fe sho,ld gi"e 1) co:s in charit3 thro,gh his :i#e. Fe sho,ld gi"e in charit3 land :ith -ango trees8 planted on it. 55 %. * person :ill be :itho,t a -ale iss,e8 as a res,lt o# the c,rse o# the -aternal ,ncle8 i# at birth the 5th is occ,pied b3 (,dh8 G,r,8 >angal and Rah, and Eani is in LagnR the 5th is occ,pied b3 the Lords o# Lagn and o# 5 th along :ith Eani8 >angal and (,dhR Lagn is occ,pied b3 a co-b,st Lord o# th8 Eani is in $th and Lord o# Lagn is associated :ith (,dhR Lords o# Lagn and 4th are in Lagn and Candr8 (,dh and >angal are in 5th. &5$). To get release #ro- the c,rse and #or being blessed :ith a son and #or ens,ring the prolongation o# the lineage o# the #a-il3 the #ollo:ing re-edial -eas,res are to be adopted. Installation o# an idol o# Lord 2ishn,. Constr,ction o# a deep8 or ordinar3 :ell8 da-8 or reser"oir8 or all o# the-. $15$%. I# a person8 -ad :ith po:er and :ealth8 ins,lts a (rah-in8 he re-ains :itho,t a -ale iss,e in the ne!t birth. * person :ill be :itho,t a -ale iss,e8 as a res,lt o# the c,rse o# a (rah-in8 i# at birth Rah, is in G,r,Os Rashi and G,r, in 5 thR Lord o# &th is in 5th and Lord o# 5th in %th along :ith G,r,8 >angal and Rah,R Lord o# & th is in his debilitation Rashi and Lord o# 12th8 associated :ith Rah,8 is in 5thR G,r, is in his debilitation Rashi8 Rah, in Lagn8 or 5 th and Lord o# 5th in th8 %th8 or 12thR Lord o# 5th and G,r,8 associated :ith -ale#ics8 are in %th8 or the Lord o# 5th8 associated :ith S@r3a and Candr8 is in %thR G,r,8 being in the 4a"a-s o# Eani8 is associated :ith Eani and >angal and the Lord o# 5th is in 12thR G,r, is associated :ith Eani in Lagn and Rah, is in &th8 or Rah, is :ith G,r, in 12 th. These are 0ogas8 :hich re"eal the c,rse o# (rah-in in the pre"io,s birth. $&5%1. To obtain relie# #ro- the e"il e##ects o# the abo"e 0ogas the re-edial -eas,res are to obser"e Candra3ana #ast and to do penance three ti-es and to gi"e in charit3 a

co: and #i"e ge-s :ith gold8 a#ter #eeding (rah-ins8 according to oneOs -eans and gi"ing the- presents in cash. Then the person :ill be released #ro- the c,rse and :ill be endo:ed :ith happiness. %25&2. * person does not beget a -ale iss,e8 as a res,lt o# the c,rse o# the :i#e8 i# at birth Lord o# Lagn is in 5th8 Eani in the 4a"a-s o# Lord o# $ th and Lord o# 5th in %thR Lord o# $th is in %th8 Lord o# 12th in 5th and G,r, is associated :ith a -ale#icR E,9r is in 5th8 Lord o# $th in %th and 5th is occ,pied b3 a -ale#icR the 2nd and 5th are occ,pied b3 a -ale#ic and Lord o# $th is in %thR E,9r is in &th8 Lord o# $th in %th and Lagn and 5th are occ,pied b3 -ale#icsR E,9r is Lord o# &th8 Lord o# 5th is in an ini-ical Rashi and Lord o# Lagn and $th and G,r, are in th8 %th8 or 12thR the 5th is 2rishabh8 or T,l8 occ,pied b3 S@r3a and Candr and 12th8 Lagn and 2nd are occ,pied b3 -ale#icsR Eani and E,9r are in $th8 Lord o# %th is in 5th and Lagn is occ,pied b3 S@r3a and Rah,R >angal occ,pies 2nd8 G,r, is in 12th and E,9r and Rah, are in 5thR Lords o# 2nd and $th are in %th8 >angal and Eani occ,p3 5th and Lagn8 respecti"el38 and G,r, is associated :ith a -ale#icR Rah, is in Lagn8 Eani in 5th8 >angal in &th and Lords o# 5th and $th are in %th. &35&4. The person concerned gets release #ro- the c,rse and is blessed :ith a son8 i# he per#or-s the -arriage o# an ,n-arried girl8 or8 i# s,ch a girl is not a"ailable8 a gold idol o# the La9sh-inara3ana8 #ertile co:8 a bed8 orna-ents and gar-ents to a (rah-in co,ple. 4otes. *ccording to o,r "ie:8 N1an3adanaO does not -ean gi"ing a girl in charit38 b,t helping in the per#or-ance o# the -arriage o# an ,n-arried girl8 not his o:n da,ghter. &551)5. I# the person8 :hose d,t3 is to do so8 does not per#or- Shraddha o# his #ather8 or -other in his pre"io,s birth8 the departed so,l is #or-ed into an e"il spirit and he is depri"ed o# a -ale iss,e in the ne!t birth. This is re"ealed b3 the #ollo:ing 0ogas at birth. Eani and S@r3a in 5th8 :aning Candr in $th and Rah, and G,r, in 12thR Eani8 as Lord o# 5th in %th8 >angal in Lagn and G,r, in %thR >ale#ics are in Lagn8 S@r3a in 12th8 >angal8 Eani and (,dh are in 5 th and the Lord o# 5th is in %thR Rah, is in Lagn8 Eani in 5th and G,r, in %thR E,9r8 G,r, and Rah, are in Lagn8 associated :ith Candr and Eani and the Lord o# Lagn are in % thR Lord o# 5th and G,r, are in their debilitation Rashis8 aspected b3 debilitated GrahasR Eani is in Lagn8 Rah, in 5 th8 S@r3a in %th and >angal in 12thR Lord o# $th is in th8 %th8 or 12th8 Candr is in 5th8 Eani and G,li9a are in LagnR Lord o# %th along :ith Eani and E,9r is in 5th and G,r, is in his debilitation Rashi. 1) 51)%. The person concerned gets release #ro- the c,rse and is blessed :ith a son8 i# he ,nderta9es the #ollo:ing re-edial -eas,res. /er#or-ance o# a /inda Dana8 R,dra *bhishe9a8 gi"ing in charit3 a gold idol o# (rah-a8 a co:8 a "essel8 -ade o# sil"er and a 4eela-ani8 #eeding (rah-ins and gi"ing the- presents in cash. 1)&5111. I# a person is depri"ed o# a -ale iss,e8 as a res,lt o# -ale"olence o# Grahas at birth8 he :ill be blessed :ith a son8 i# he ,nderta9es the #ollo:ing re-edial -eas,res. Borshipping Lord Shi"a8 i# the har- is8 as a res,lt o# the -ale"olence o# (,dh and E,9rR reciting o# Santan Gopal >antra8 :earing and :orshipping appropriate 0antra and ta9ing s,itable -edicines8 i# the childlessness is a res,lt o# the -ale"olence o# G,r, and CandrR 1an3a Dana8 i# the childlessness is d,e to -ale"olence o# Rah,R :orshipping o# Lord 2ishn,8 i# it is d,e to -ale"olence o# S@r3aR R,dri3a +apa8 i# it is d,e to the -ale"olence o# >angal and Eani. Listening

:ith de"otion to Faribansh /,ran re-o"es all 9inds o# ble-ishes and blesses the person concerned :ith a son.

Ch. (4. Re/edial ?eas.res &ro/ the ?ale%olence o& Grahas

1. >aitre3a said. 6 2enerable Sage_ /lease describe #or the good o# -an9ind the re-edial -eas,res #or appease-ent o# the -ale"olent Grahas. 2. The Sage replied. I ha"e alread3 described the na-es and characteristic #eat,res and L,alities o# the Grahas. +o3s and sorro:s o# all the creat,res in the :orld are dependent on these Grahas. There#ore persons desiro,s o# peace8 :ealth and prosperit38 rain#all8 good health and longe"it3 sho,ld :orship the Grahas Cb3 pra3ers8 recitation o# >antras8 charit3 etc.D. 355. Aor the p,rpose o# :orshipping the- the idols o# S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r8 Eani8 Rah, and 1et, sho,ld be -ade o# copper8 Sphati9a Croc9 cr3stalD8 red sandal :ood8 gold Cboth (,dh and G,r,D8 sil"er8 iron8 glass and bell -etal8 respecti"el3. *lternati"el3 the s9etches o# all the abo"e Grahas sho,ld be dra:n in the colo,rs8 belonging to the-8 on a piece o# cloth b3 sandal etc. and the3 sho,ld be placed in their o:n directions. . Conte-plate o# S@r3a :ell adorned :ith t:o ar-s8 seated on a lot,s8 :ith a lot,s #lo:er in one hand8 red5colo,red8 li9e lot,s and aboard a chariot o# se"en horses. $. Conte-plate o# Candr :hite5colo,red8 dressed in :hite robes8 :ith t:o ar-s8 carr3ing a -ace in one hand and a 2ara in the other8 adorned :ith :hite5colo,red orna-ents and aboard a chariot o# ten horses. %. Conte-plate o# >angal :ith a red nec9lace8 dressed in red5colo,red robes8 :ith #o,r ar-s8 carr3ing Sha9ti8 Shoola8 Gada C-aceD and 2ara and -o,nted on a la-b. &. Conte-plate o# (,dh :ith a 3ello:5colo,red garland8 dressed in 3ello: robes8 :ith #o,r ar-s8 carr3ing a s:ord8 a shield8 a -ace and 2ara8 -o,nted on a lion. 1). Conte-plate o# G,r,8 as 3ello: co-ple!ion and E,9r o# #air co-ple!ion8 both :ith #o,r ar-s8 carr3ing a Danda8 *9shas,tra8 1a-andal and 2ara. 11. 6 >aitre3a_ Conte-plate o# Eani :ith the l,stre8 li9e that o# Indraneela8 :ith #o,r ar-s8 carr3ing Shoola8 bo:8 arro: and 2ara8 -o,nted on a don9e3. 12. Conte-plate o# Rah, :ith a hideo,s #ace8 :ith #o,r ar-s8 carr3ing a s:ord8 a shield8 a Shoola and a 2ara8 bl,e5colo,red and -o,nted on a lion. 13. There are -an3 1et,s. *ll o# the- are o# s-o93 colo,r8 :ith t:o ar-s8 carr3ing a -ace and a 2ara8 :ith a hideo,s #ace and -o,nted on a don9e3. 14. *ll the idols sho,ld be so -ade8 that the3 are 1)% #ingers tall b3 oneOs o:n #ingers.

4otes. S,ch a -eas,re-ent is ta9en #ro- the -iddle #inger. 1551 . Dedicate :ith de"otion to the Grah concerned the #lo:ers and gar-ents o# the colo,r8 belonging to hi-8 sandal8 Deep8 G,gg,l etc.8 his -etal and the grains8 dear to hi- and distrib,te all these things to (rah-ins to appease the Grah. 1$52). The >antras o# all the Grahas and the prescribed n,-ber o# their recitation are gi"en belo:. The recitation o# >antras sho,ld be done a#ter :orshipping the Grahas8 as indicated in "erses 1551 . Grah >antra prescribed n,-berG S@r3a $)))8 Candr 11)))8 >angal 11)))8 (,dh &)))8 G,r, 1&)))8 E,9r 1 )))8 Eani 23)))8 Rah, 1%)))8 1et, 1$))). 21522. Fa"an sho,ld be per#or-ed :ith *a98 /alash8 1hair8 Chirchiri8 /ipal8 Goolar8 Sha-i :ood pieces8 Doob and 1,sh8 #or S@r3a8 Candr8 >angal8 (,dh8 G,r,8 E,9r8 Eani8 Rah, and 1et,8 respecti"el38 -i!ed :ith hone38 GhM8 c,rd8 or -il9. The n,-ber o# o##erings to the sacred #ire is 1)%8 or 2%. 23524. To appease S@r3a and the other eight Grahas (rah-ins sho,ld be #ed :ith Ccrea-D o# rice coo9ed :ith .agger38 rice coo9ed in -il98 Fa"ish3a8 padd3 coo9ed in -il98 c,rd and rice8 rice :ith GhM8 rice coo9ed :ith po:der o# sesa-e seeds8 rice coo9ed :ith -eat8 rice coo9ed :ith cereals8 respecti"el3. 25. To appease S@r3a and other Grahas the things to be gi"en in charit3 are co: :ith cal#8 conch8 b,lloc98 gold8 robes8 horse8 blac9 co:8 :eapons -ade o# iron and goat8 respecti"el3. 2 52$. The Grah8 :ho is the ca,se o# ad"erse e##ects to a person at an3 ti-e8 sho,ld be handled b3 :orship and appeasing Co# the bene"olent onesD8 beca,se (rah-a has blessed the Grahas :ith the boon HDo to the persons8 :ho :orship 3o,K. *nd the de"elop-ent and progress and do:n#all o# the people and the creation and destr,ction o# the ,ni"erse are all ,nder the ad-inistration and a,thorit3 o# the Grahas. There#ore the3 are -ost "enerable.

Ch. ( . Ina.spicio.s Births

154. The 2enerable Sage said. 6 >aitre3a_ 4o: I :ill describe to 3o, the circ,-stances8 in :hich the births are ina,spicio,s in spite o# Lagn and the Grahas being :ell disposed. *ltho,gh Lagn -a3 be :ell disposed8 births :ill be ina,spicio,s8 i# the3 ta9e place on *-a"as3a Clast da3 o# the 1rishna /a9shaD8 on Chat,rdasi C14th TithiD8 in 1rishna /a9sha Cdar9 hal# o# the -onthD8 in (hadra 1aran8 in the 4a9shatr o# the brother8 in the 4a9shatras o# #ather and -other8 at the ti-e o# entr3 o# S@r3a in a Rashi8 the ti-e o# /ata8 at the ti-e o# solar and l,nar eclipses8 at the ti-e o# 23ati /ata8 in Gandantas o# all the three 9inds8 in 0a-aghant8 Tithi9sha3a8 in Dagdha 0og etc. The birth o# a son a#ter three da,ghters and birth o# a da,ghter a#ter three sons and the birth o# a #rea9 are ina,spicio,s. (,t there are re-edial -eas,res #or obtaining relie# #ro- the e"il e##ects o# s,ch births8 :hich are being described in the #ollo:ing chapters.

Ch. (#. Re/edies &or ,/a%as4a Birth

15&. The Sage /arasara said. 6 >aitre3a_ The person8 born on *-a"as3a8 is al:a3s po"ert3 stric9en. It is there#ore essential to adopt re-edial -eas,res to obtain relie# #ro- the e"il e##ects o# s,ch births8 :hich are8 as #ollo:s. Ta9e a 1alash C:ater "esselD and then p,t in it #resh lea"es o# Goolar C:ild #igD8 2ata Cban3anD8 /ipal8 -ango and 4ee-a C-angoD trees and co"er it :ith t:o pieces o# cloth. Then install the 1alash in the So,th5Best direction a#ter reciting ` etc. and ` etc. >antras. Then :orship the idols o# S@r3a and Candr8 r,ling deities o# *-a"as3a8 -ade o# gold and sil"er8 -i!ed :ith copper8 respecti"el38 b3 recitation o# ` etc. >antras #or S@r3a and ` etc. >antras #or Candr 1 8 or 5 ti-es. Therea#ter per#or- Fa"an :ith 1)%8 or 2% oblations o# the -i!t,re o# prescribed #,els C`D and coo9ed #ood CChar,D :ith recitation o# >antras o# S@r3a and Candr. Later sprin9le the :ater on the child8 that is born and his parents and o##er in charit3 gold8 sil"er and a blac9 co: together :ith #eeding the (rah-ins8 according to oneOs -eans. (3 per#or-ing these re-edial rites the child born gains #reedo- and protection #ro- the e"il e##ects o# the birth on *-a"as3a.

Ch. ('. Re/edies &ro/ Birth on 2rishna Chat.rdashi

153. The Sage said. Di"ide the span o# Chat,rdashi in parts. The birth in the #irst part is a,spicio,s. Second part ca,ses destr,ction8 or death o# #ather. Third part ca,ses death o# the -other. Ao,rth part ta9es a:a3 the -aternal ,ncle. Ai#th part destro3s the entire #a-il3 C1h,la 5 generationD. Si!th part ca,ses loss o# :ealth8 or destr,ction CdeathD o# the nati"e. There#ore it is essential to ta9e i--ediate re-edial -eas,res to escape these e"il e##ects. 455. Fa"e an idol o# Lord Shi"a8 -ade o# one 1arsha CeL,al in :eight to the #or-er sil"er R,peeD o# gold8 or o# :eight one can a##ord. The idol sho,ld ha"e a 4e: >oon on the #orehead8 ha"e a :hite garland ro,nd the nec98 ha"e three e3es Cone being on the #oreheadD8 be dressed in :hite robes8 be seated on a b,ll8 be t:o5ar-ed and carr3 2ara and *bha3a. 513. Then a#ter in"ocation :ith 2ar,n >antra :orship sho,ld be per#or-ed b3 chanting ` etc. >antras. Therea#ter a 1alash sho,ld be placed in the 4orth5'ast direction :ith chanting o# NI-ah >ai 2ar,nO8 NTan T"a 0a-iO8 NT"an 4ai *gniO >antras8 #ollo:ed b3 +apa o# ` etc. and N(hadra *gni `O S,9tas and the chanting o# ` >antra. Then8 a#ter sprin9ling :ater o"er the idol o# Lord Shi"a C*bhishe9aD8 the nine Grahas sho,ld be :orshipped. This sho,ld be #ollo:ed b3 Fa"an8 b3 ,sing GhM8 po:der o# sesa-e seeds8 7rda8 Sarson and :ood pieces o# /ipal8 /a9ar8 /alas and 1hadir trees. 1)%8 or 2% oblations sho,ld be -ade separatel3 #or the nine Grahas. Therea#ter8 along :ith chanting o# ` etc. >antras8 Fa"an sho,ld be per#or-ed :ith sesa-e seeds #or the nine Grahas. Lastl3 the :ater o# the 1alash sho,ld be sprin9led on the nati"e and his parents and the (rah-ins sho,ld be #ed8 according to -eans.

Ch. ((. Re/edies &ro/ Birth in Bhadra and Ina.spicio.s 1o"as

152. The Sage said. 6 (rah-in_ 4o: I a- going to describe the re-edial -eas,res #or relie# #ro- the e"il e##ects o# birth in (hadra8 Tithi 1sha3a8 23atipata8 /aridha8

2a.ra etc. ina,spicio,s 0ogas and 0a-aghants etc. The re-edial rites sho,ld be per#or-ed on the da38 :hen the sa-e ina,spicio,s 0og operates again. 355. The re-edial rites are to be per#or-ed in the #ollo:ing order b3 the parents o# the child in the abo"e ina,spicio,s 0ogas. /,.a o# Lord 2ishn, and other deities on an a,spicio,s da3 and a,spicio,s Lagn on the ad"ice o# a pro#icient +3otishi8 b,rning o# Deep :ith GhM in a Shi"a te-ple8 *bhishe9a o# Lord Shi"a8 going ro,nd a /ipal tree 1)% ti-es prolongs longe"it3 and per#or- Fa"an :ith 1)% oblations along :ith the recital o# N2aisneh Rarat-achit3adhiO >antra o# Lord 2ishn, and #eeding (rah-ins to the best o# oneOs -eans. The obser"ance o# these re-edial -eas,res :ill gi"e deli"erance to the nati"e #ro- all the e"il e##ects o# his ina,spicio,s birth and he :ill en.o3 happiness.

Ch. (). Re/edies &ro/ 5a:shatr Birth

15$. The Sage /arasara said. 6 >aitre3a_ I# the birth ta9es place in the 4a9shatras o# the brother and the parents8 death ta9es place8 :itho,t do,bt8 o# the brother and the #ather8 or -other8 or the3 ha"e to ,ndergo death5li9e s,##ering. There#ore I a- going to describe the re-edial -eas,res to be adopted to escape #ro- these e"il e##ects. The re-edial rites sho,ld be per#or-ed in a >,h,rta8 :hen Candr and stars are #a"o,rable on a da38 on :hich there is no Ri9ta5(hadra Dosha. The re-edial rites sho,ld be per#or-ed in the #ollo:ing order. Instal an idol o# the +an- 4a9shatr on a 1alash in the 4orth5'ast direction #ro- the #ire. Co"er it :ith a red piece o# cloth and then :arp t:o pieces o# cloth ro,nd it. Borship the idol b3 chanting the >antras o# the +an4a9shatr. *ccording to oneOs Gotra8 per#or- Fa"an 1)% ti-es :ith the recitation o# the sa-e >antra8 #acing the #ire8 :ith GhM and other Fa"an -aterial. Then the priest8 per#or-ing the /,.a8 sho,ld sprin9le :ater on the parents and brother C:hoe"er is concernedD. Gi"e presents in cash CDa9shenaD to the priest and his colleag,es8 associated :ith the cere-on38 to the best o# oneOs -eans and then #eed the (rah-ins to the best o# oneOs -eans.

Ch. )+. Re/edies &ro/ San:ranti Birth

152. The Sage said. 6 (rah-in_ The na-es o# the San9ranti on the se"en da3s o# the :ee98 beginning #ro- S,nda38 are Ghora8 Dha"an9shi8 >ahodari8 >anda8 >anda9ini8 >ishra and Ra9shasi. The person8 born at the San9ranti Centr3 o# S@r3a in a ne: RashiD8 is poor and ,nhapp38 b,t he beco-es :ell5to5do and happ38 i# re-edial -eas,res are ,nderta9en. I a- no: going to describe the re-edial -eas,res to n,lli#3 these e"il e##ects. 35 . The 0ag3a o# the nine Grahas sho,ld be per#or-ed to obtain relie# #ro- the e"il e##ects o# the birth at San9ranti. * clean spot in the eastern part o# the ho,se sho,ld be p,ri#ied b3 bes-earing :ith co: d,ng. Then prepare three separate heaps o# the #ollo:ingG 5 Dronas C%) SeersD o# padd3 CSadhiD8 2S Dronas C4) SeersD o# rice8 1Y Dronas C2) SeersD o# sesa-e seeds CTilD. 6n these heaps o# grains -a9e a #ig,re o# lot,s :ith eight lea"es C*shta-dhalD and then decorate the- :ith #lo:ers. *#ter doing this8 select and in"ite a priest8 :ho is :ell "ersed in the per#or-ance o# religio,s rites and recitation o# >antras.

$51%. The religio,s rites are then to be per#or-ed in the #ollo:ing order. Install 1alashas :itho,t an3 holes on all the three heaps and p,t in each o# the- :ater #rohol3 places8 Sapta-ratti9a8 Shata,shadhi8 /anchapalla"a and /anchaga"3a. Then :rap the 1alashas :ith pieces o# cloth. /lace s-all earthen pots8 :rapped :ith thin cloth8 on the 1alashas. Then install the idol o# San9ranti along :ith the idol o# *dhide"a and /rat3adhide"a. CFere S@r3a is *dhide"a and Candr /rat3adhide"aD. Their idols sho,ld be placed on either side o# the -ain idols o# San9ranti. T:o robes -a3 be gi"en8 as o##ering to each o# the idols. /er#or- :orship o# all the three idols8 according to the prescribed proced,re. The -ain idol sho,ld be :orshipped :ith the chanting o# NTra3a-ba9a-O8 N0a.a- FaiO etc.8 the idol o# S@r3a :ith >antra N7t S@r3aO and the idol o# Candr :ith >antra N*pa3a3asha"aO etc. The :orship sho,ld be per#or-ed :ith Shodshopchar8 or /anchopchar8 as -a3 be possible. *#ter to,ching the -ain idol8 >rit3,n.a3a +apa sho,ld be recited 1))%8 1)%8 or 2% ti-es8 as -a3 be possible. >a9e a s-all plat#or- in the Best o# the installed 1alashas8 9indle #ire on it and per#or- the prescribed rites. Then per#or- Fa"an 1))%8 1)%8 or 2% ti-es :ith Sa-idha8 Ghrit CGhMD and Char, Cpo:der o# TilD :ithin oneOs -eans along :ith chanting o# NTra3a-ba9a-O etc. >antra. %D *gain per#or- Fa"an8 #irst :ith the #,el o# sesa-e seeds along :ith recitation o# >rit3,n.a3a >antra. *#ter per#or-ing another S"ist9rita Fa"an8 sprin9le the hol3 :ater on the child born and his parents. Lastl3 #eed as -an3 (rah-ins8 as one can a##ord. (3 per#or-ing the re-edial rites8 described abo"e8 the e"il e##ects are n,lli#ied and the nati"e and his parents en.o3 happiness.

Ch. )1. Re/edies &or Birth in *clipses

1514. The Sage said. 6 (rah-in_ * person8 :hose birth ta9es place at the ti-e o# solar8 or l,nar eclipse8 s,##ers #ro- ail-ents8 distress and po"ert3 and #aces danger o# death. There#ore I a- going to describe #or the bene#it o# the -an9ind the re-edial -eas,res8 reL,ired to be ,nderta9en to n,lli#3 the abo"e e"il e##ects. The re-edial rites are to be per#or-ed in the #ollo:ing order. The #ollo:ing idols sho,ld be got prepared8 according to oneOs -eansG in gold an idol o# the deit3 o# the 4a9shatr8 in :hich the eclipse ta9es place Cregarding deities o# 4a9shatras8 see NnotesO o# "erse 1%8 Ch. 38 2ol. IDR in gold an idol o# S@r3a8 i# the birth ta9es place d,ring solar eclipseR in sil"er an idol o# Candr8 i# the birth ta9es place d,ring l,nar eclipseR in lead an idol o# Rah,. (es-ear a clean spot on the gro,nd Cin the ho,seD :ith co: d,ng8 co"er it :ith a ne: C,n,sedD bea,ti#,l piece o# cloth and install the three idols on it. >a9e o##erings o# the #ollo:ing to the idolsG in case o# birth d,ring solar eclipse all things dear to S@r3a and red5colo,red *9shat C*9shata 5 riceD8 red sandal8 a garland o# red5colo,red #lo:ers8 red clothes etc.R in case o# birth d,ring a l,nar eclipse all things dear to Candr and :hite sandal8 :hite #lo:ers8 :hite clothes etc.R #or Rah, blac9ish clothes8 blac9ish #lo:ers etc.R :hite #lo:ers #or the deit3 o# the 4a9shatr8 in :hich the eclipse ta9es place. The :orship sho,ld be per#or-ed8 as #ollo:sG o# S@r3a :ith the chanting o# N*9rishni-O etc. >antraR o# Candr :ith the chanting o# NI-ade"aO etc. >antraR o# Rah, :ith D,r"a Ca 9ind o# grassD and :ith the chanting o# N1a3anshicatraO etc. >antra. Therea#ter Fa"an sho,ld be per#or-ed8 as #ollo:sG :ith the #,el o# *a9 :ood pieces #or S@r3aR :ith the #,el o# /alas tree :ood pieces #or CandrR :ith D,r"a #or Rah,R :ith /ipal tree :ood pieces #or the deit3 o# the 4a9shatr. Sprin9le the hol3 :ater o# the 1alash on the child born Cand his parentsD. 6##er :orship#,l regards to the priest8 per#or-ing the re-edial rites and lastl3 #eed as -an3 (rah-ins8 as possible :ithin oneOs -eans. (3 per#or-ance o# the re-edial rites in the -anner described

abo"e8 e"il e##ects o# the ina,spicio,s birth are :iped and the nati"e en.o3s happiness and is blessed :ith good #ort,ne.

Ch. )2. Re/edies &ro/ Gandanta Birth

1. The Sage said. 6 (rah-in_ Gandanta is o# three 9inds8 na-el3 o# Tithi8 4a9shatr and Lagn. (irth8 tra"elling and per#or-ance o# a,spicio,s #,nctions8 li9e -arriage etc.8 d,ring Gandanta are li9el3 to ca,se death o# the person concerned. 2. 6 >aitre3a_ The last 2 Ghati9as o# /,rna Tithi C5 th8 1)th8 15thD and the #irst 2 Ghati9as o# 4anda Tithi C1st8 th8 11thD are 9no:n8 as Tithi Gandanta. 3. Si-ilarl3 the last t:o Ghati9as o# Re"ati and #irst t:o Ghati9as o# *sh"ini8 the last t:o Ghati9as o# *slesha and #irst t:o Ghati9as o# >agha and the last t:o Ghati9as o# +3eshtha and #irst t:o Ghati9as o# >,la are 9no:n8 as 4a9shatr Gandanta. 4. The last hal# Ghati9a o# >een and #irst hal# Ghati9a o# >esh8 the last hal# Ghati9a o# 1ar9 and #irst hal# Ghati9a o# Si-h8 the last hal# Ghati9a o# 2rischi9 and #irst hal# Ghati9a o# Dhan, are 9no:n8 as Lagn Gandanta. 5. *-ongst these Gandantas the last >,la are 9no:n8 as *bh,9ta >,la. Ghati9as o# +3eshtha and #irst % Ghati9as o#

5%. 4o: I :ill tell 3o, the re-edial -eas,res to be adopted to release the child8 born d,ring Gandanta8 #ro- its e"il e##ects. The #ather sho,ld see the child born onl3 on the -orning ne!t to the end o# the da3s o# S,ta9a8 or on an3 a,spicio,s da3 a#ter the per#or-ance o# the re-edial -eas,res. The re-edial -eas,res are gi"ing a b,lloc9 in charit3 in the case o# Tithi Gandanta8 gi"ing a co: :ith cal# in charit3 in the case o# 4a9shatr Gandanta8 gi"ing gold in charit3 in the case o# Lagn Gandanta8 per#or-ing *bhishe9a o# the child along :ith #ather8 i# the birth is in the #irst part o# Gandanta and along :ith -other8 i# the birth is in the second part o# Gandanta. &511. /er#or-ance o# /,.a on the hol3 1alash o# the idol o# the deities o# Tithi Cin case o# Tithi GandantaD8 4a9shatr Cin case o# 4a9shatr GandantaD and Lagn Cin case o# Lagn GandantaD8 -ade o# 1 >asas8 % >asas8 or 4 >asas o# gold8 as -a3 be possible8 #ollo:ed b3 Fa"an and *bhishe9a8 according to proced,re alread3 described earlier. *t the end as -an3 (rah-ins8 as -a3 be possible :ithin oneOs -eans8 sho,ld be #ed. These re-edial -eas,res :ill ens,re long li#e8 good health and prosperit3 #or the child. 4otes. 7nless one is hi-sel# #,ll3 con"ersant :ith the per#or-ance o# religio,s rites8 the re-edies8 reco--ended in this chapter8 earlier and later chapters8 sho,ld be got per#or-ed b3 and ,nder the directions o# a learned priest8 beca,se the #,ll e##ects :ill be deri"ed8 i# the rites are per#or-ed correctl3 and according to the proced,re8 prescribed in the religio,s script,res on this s,b.ect.

Ch. )3. Re/edies &or ,bh.:ta ?.la Birth

152. The Sage /arasara said. The r,ling deit3 o# +3eshtha is Indra and the r,ling deit3 o# >,la is Ra9shasa. *s both the deities are ini-ical to each other8 this Gandanta is considered8 as the -ost e"il. * bo38 or girl8 born d,ring the period o# *bh,9ta >,la8 sho,ld either be abandoned8 or the #ather sho,ld not see the #ace o# the child #or % 3ears. 4o: I shall describe the re-edial -eas,res to obtain deli"erence #ro- the e"il e##ects o# birth d,ring this e!tre-el3 ina,spicio,s period. 354. In "ie: o# the e!tre-el3 ina,spicio,s e##ects o# birth d,ring *bh,9ta I shall #irst describe the re-edial -eas,res to obtain relie# #ro- >,la. The religio,s re-edial rites sho,ld be per#or-ed a#ter the 12th da3 a#ter the birth8 the ne!t +an- 4a9shatr da38 or on an a,spicio,s da38 :hen Candr and the stars are #a"o,rable. 55%. 'rect a canop3 C>andapD :ith #o,r arched gate:a3s8 e-bellished :ith #estoons8 on a sacred spot8 bes-eared :ith co: d,ng paste8 to the 'ast8 or 4orth o# the ho,se. /repare there a pit C1,ndD8 or place there a sL,are "essel o# cla38 or -etal #or per#or-ing Fa"an. Then8 according to oneOs -eans8 prepare8 or get prepared an idol o# Ra9shasa o# 1 8 %8 or 4 >asas o# gold8 as -a3 be possible :ithin oneOs -eans. The idol sho,ld be :ith a horrible5loo9ing #ace8 blac9 in colo,r8 :ith t:o heads8 t:o ar-s8 carr3ing a s:ord and a shield and seated on a dead bod3. &. In the absence o# an idol a piece o# gold o# the :eight8 -entioned abo"e8 sho,ld be ,sed #or :orship8 as gold is dear to all the deities. 1)52). Therea#ter the re-edial rites sho,ld be per#or-ed in the #ollo:ing order. Select a learned priest to per#or- the religio,s rites8 according to the prescribed proced,re. Install a 1alash and p,t in it /anchaga"3a C#i"e articles8 3ielded b3 a co:8 na-el3 -il98 c,rd8 GhM8 d,ng and ,rineD8 Shata,shadhi and :ater o# the hol3 ri"er CGanga etc.D. Then install the idol o# the Ra9shasa o# >,la8 #acing Best8 on an earthen pot CDhataD :ith one h,ndred tin3 holes. *#ter placing ba-boo lea"es on it8 per#or- the :orship o# the idol b3 o##ering it :hite #lo:ers8 sandal and clothes etc. *lso per#or- :orship o# its *dhide"a Indra and /rat3adhide"a +al. Then per#orFa"an to appease the deities. *ccording to oneOs -eans8 1))%8 or 1)% oblations sho,ld be o##ered in the Fa"an. *#ter this to obtain deli"erence #ro- death >rit3,n.a3a >antra etc. sho,ld be recited and pra3ers o##ered to all the deities #or the p,rpose o# *bhishe9a. The #ather8 -other and the child sho,ld therea#ter ta9e bath #ro- the :ater o# the t:o 1alashas. Then the parents8 dressed in :hite clothes and :ith :hite sandal paste8 bes-eared on their #oreheads8 sho,ld gi"e a co: :ith cal#8 as a Da9shina to the chie# priest and #eed the other priests and (rah-ins8 according to oneOs -eans. Lastl38 a#ter reciting the N0atapapanO etc. Csee "erse 1&D >antra8 the #ather8 -other and the child sho,ld see the re#lection o# their #aces in the C-eltedD GhM. (3 the per#or-ance o# the re-edial rites in the -anner described all e"il e##ects o# the birth d,ring *bh,9ta >,la are co-pletel3 :iped o,t.

Ch. )4. Re/edies &ro/ -4eshtha Gandanta Birth

155. The Sage said. 6 >aitre3a_ 4o: I :ill describe to 3o, the re-edial -eas,res to be adopted to ens,re relie# #ro- the e"il e##ects o# +3eshtha Gandanta. The erection o# a canop3 C>andh,pD8 installation o# 1alash8 selection o# a priest etc. :ill be done in the sa-e -anner8 as has been reco--ended #or the *bh,9ta >,la in the pre"io,s

chapter. In this cere-on3 Indra :ill be the deit35in5chie#8 *dhide"a :ill be *gni and the /rat3adhide"a :ill be Ra9shasa. . Then the re-edial rites sho,ld be per#or-ed in the #ollo:ing order. Install on a 1alash8 #,ll o# padd3 rice8 an idol o# gold :ith Indra8 seated on *ira"at :ith 2a.ra *n9,sha in his hands. /er#or- :orship o# the chie# deit3 Indra along :ith that o# the *dhide"a and the /rat3adhide"a :ith the recitation o# their appropriate >antras. /er#or- Fa"an8 *bhishe9a and then #eed the (rah-ins in accordance :ith oneOs -eans. In addition to the abo"e8 a#ter doing Indras,9ta and >rit3,n.a3a +apas8 pra3ers -a3 be o##ered to Indra. These -eas,res :ill :ipe o,t the e"il e##ects o# the Gandanta. $. In case the per#or-ance o# re-edial rites8 described abo"e8 is be3ond the -eans o# an3 person8 he sho,ld gi"e a co: in charit3. This :ill also appease the deities and pro-ote relie# #ro- the e"il e##ects o# the Gandanta. (eca,se the gi"ing o# a co: in charit3 has been considered a s,perior re-edial -eas,re than gi"ing in charit3 all the lands8 belonging to a person. %5&. *ccording to prescribed re-edial -eas,res8 3 co:s are to be gi"en in charit3 in the case o# +3eshtha5>,la and *slesha5>agha Gandantas8 2 co:s in Re"ati5*sh"ini Gandantas and 1 co: in other Gandantas8 or in an3 ina,spicio,s 0og. I# co:8 or co:s are not a"ailable8 their act,al "al,e sho,ld be gi"en in cash to a (rah-in. 1). * girl8 born in +3eshtha 4a9shatr8 destro3s Cis the ca,se o# death o#D the elder brother o# her h,sband and a girl8 born in #o,rth L,arter o# 2isha9a 4a9shatr8 destro3s her h,sbandOs 3o,nger brother. There#ore a co: sho,ld be gi"en in charit3 at the ti-e o# the -arriage o# s,ch girls to :ipe o,t the abo"e5-entioned e"il e##ects. 11513. * bo38 or girl8 born in the 2nd8 3rd8 or 4th L,arter o# *slesha 4a9shatr8 destro3s hisPher -other5in5la: and a bo38 or a girl8 born in 1st8 2nd8 or 3rd L,arter o# >,la 4a9shatr8 beco-es the destro3er o# hisPher #ather5in5la:. There#ore s,itable -eas,res8 as -a3 be possible :ithin oneOs -eans8 sho,ld be ta9en at the ti-e o# the -arriage o# s,ch bo3s and girls. There :ill be no e"il e##ect8 i# the h,sband has no elder brothers.

Ch. ) . Re/edies &ro/ Birth o& a Da."hter a&ter Three Sons

152. The Sage said. 6 (rah-in_ I :ill no: tell 3o, abo,t other 9inds o# ina,spicio,s births. The birth o# a da,ghter a#ter the birth o# three sons8 or the birth o# a son a#ter the birth o# three da,ghters is o-ino,s #or both the -aternal and paternal #a-ilies o# s,ch children. There#ore re-edial -eas,res8 described belo:8 -a3 be ta9en to get deli"erance #ro- these e"il e##ects. 35&. The rites sho,ld be per#or-ed on the -orning ne!t to the last da3 o# S,ta98 or on an3 other a,spicio,s da3 in the #ollo:ing order. *#ter selecting a priest and so-e (rah-ins to per#or- the re-edial religio,s rites8 the priest8 a#ter pa3ing obeisance to the nine Grahas8 sho,ld install #o,r 1alashas on a heap o# padd38 place the idols o# (rah-a8 2ishn,8 >ahesha and Indra8 -ade o# gold8 on the- and per#or- their :orship in the prescribed -anner. * (rah-in Can assistant o# the priestD8 a#ter ta9ing

bath etc.8 sho,ld recite #o,r R,dra S,9tas and the :hole o# Shanti S,9ta. The priest sho,ld per#or- Fa"an :ith Sa-idha8 GhM and sesa-e seeds 1))%8 1)%8 or 2% ti-es :ith the recitation o# the prescribed >antras o# (rah-a8 2ishn,8 >ahesha and Indra. S"ist9rata and /,rnah,ti and *bhishe9a o# the child :ith his #a-il3 sho,ld be done and presents in cash sho,ld be gi"en to the priest and his assistants8 according to oneOs -eans. The (rah-ins sho,ld be #ed. The #ather and the -other o# the child sho,ld see their re#lections in the GhM8 9ept in a bronIe "essel. Lastl3 grains and clothes sho,ld be distrib,ted to the poor and the need3. (3 the per#or-ance o# the abo"e re-edial rites the e"il e##ects are :iped o,t and the child and his parents etc. en.o3 happiness.

Ch. )#. Re/edies &ro/ 8n.s.al Deli%er4

153. The Sage said. 6 (rah-in_ I :ill no: tell 3o, abo,t ina,spicio,s and ,n,s,al deli"eries b3 :o-en8 :hich are o-ino,s #or the "illage8 to:n and the co,ntr3. These -a3 be o# the #ollo:ing 9inds. Deli"er3 o# a child 28 38 or 4 -onths earlier8 or later #ro- the appro!i-ate d,e date. Deli"er3 o# a child :itho,t hands8 #eet8 or an3 other li-bs8 :itho,t head8 or :ith t:o heads. Deli"er3 o# an ani-al5shaped being b3 a :o-an8 or a h,-an5shaped being b3 an ani-al. 455. Deli"eries o# these 9inds b3 :o-en8 or co:s etc. in a ho,se are o-ino,s #or all the -e-bers o# the #a-il38 li"ing there. There#ore re-edial -eas,res are essential #or obtaining relie# #ro- their e"il e##ects. The best re-edial -eas,re :ill be to abandon Ct,rn o,t #ro- the (ha"aD s,ch :o-en and ani-als Cco:s8 -ares etc.D. 5&. It is considered ina,spicio,s #or a girl to beco-e pregnant8 or to deli"er a child in her 15th8 or 1 th 3ear #ro- birth. I# a co: deli"ers8 :hen S@r3a is in Si-h8 or a #e-ale b,##alo deli"ers8 :hen S@r3a is in >a9ar8 the3 are disastero,s to their o:ner and the person8 :ho loo9s a#ter the-. There#ore either s,ch co:8 or b,##alo sho,ld be gi"en a:a3 to a (rah-in8 or s,itable re-edial -eas,res sho,ld be ta9en to escape #ro- the abo"e5-entioned e"il e##ects. The re-edial -eas,res to be adopted are the sa-e8 as gi"en in "erses 35& in Ch. &5. 1). Th,s8 :hene"er there is an3 9ind o# *ristha8 adoption o# appropriate re-edial -eas,res :ill ens,re long li#e8 happiness and prosperit3 #or the person concerned.

Ch. )'. Concl.sion

154. >aharishi /arasara said. 6 (rah-in_ I ha"e described to 3o, the +3otish Shastra8 as narrated b3 Lord (rah-a to the Sage 4arada and b3 4arada to Sha,na9a and other Sages8 #ro- :ho- I recei"ed the 9no:ledge o# this Shastra. I ha"e narrated the sa-e +3otish Shastra8 :hich I learnt #ro- the-. Do not i-part the 9no:ledge o# this Shastra to one8 :ho is insigni#icati"e8 slanders8 or cal,-niates others8 nor to one8 :ho is not intelligent8 is :ic9ed and ,n9no:n to 3o,. Teach this s,pre-e 2edanga +3otish Shastra onl3 to one8 :ho is gentle and a-iable8 de"oted8 tr,th#,l8 brilliant and :ell 9no:n to 3o,. 55 . 6nl3 that person8 :ho possesses adeL,ate 9no:ledge o# ti-e and the positions o# Grahas and 4a9shatras8 can ,nderstand this Fora Shastra. 6nl3 that person8 :ho has

co-plete 9no:ledge o# the Fora Sastra and :ho is tr,th#,l8 can -a9e correct #a"o,rable8 or ,n#a"o,rable predictions. $. 6ne8 :ho reads8 or listens :ith attention and de"otion to this -ost e!cellent Fora Shastra8 beco-es long5li"ed and is blessed :ith increase in his strength8 :ealth and good rep,tation. %5&. Th,s :as narrated b3 >ah;rishi /ar;=ara to >aitre3a this no"el For;=;stra8 containing in"al,able and ,nco--on -aterial #ro- ancient script,res on +3otish8 #or the bene#it o# the :orld at large. *#ter:ards it ca-e into ,sage on the earth and recei"ed re"erence #ro- all. 1)525. In these "erses ha"e been described the s,b.ect -atters o# all the chapters8 contained in this boo9 and their i-portance. This in#or-ation has been gi"en in detail in the Table o# Contents in 2ol,-es I and II o# this boo9.