NAVGRAH BADHA NIVARAK SHRI MAT HANUMANT PRAYOG

Mantra : om hraam sarv dusht grah nivaarnaa s!ahaa ""

Whole universe is in control of nine planet that means whatever good or bad ,
happiness or sorrow , life and death comes all around us are because of nav
grah . and no one can denied their role in up bring thses events in our life. And
this is the well known facts that when solar spots comes on the suns surface
than various major event happens in our earth history and last several
hundred year history is a proof of that.
That means its the planet who responsible for rise or fall or any empire any
more things.
n reality , the planet acts as catalyst and as the person karm happens so their
rays are act to bring the result in front of them. n astrology nav grah and
kundali !nine planet and horoscope" has a major role to play. And an e#pert
astrologer through his personal e#perience and accurate analysis he is able to
reveals the past and coming future event accurately.And we can not
underestimate the power behind thses planet , and when no other remedial
measure works and if the problem related to sadhana success or related to
material world continues , than we have to think that how the karmafal stored
from past can be minimi$ed through this nav grah shanti.
The power of %hagvaan hanuman every body knows. And through his blessing
every problem can be removed. &antra : om hraam sarv dusht grah
nivaarnaa s!ahaa ""
The general rules:
Wear red color clothes and also us e red color aasan.
'irection may be of east or north. &orning hours will be much effective for jap.
'o jap with mounga mala , and in front of you , place photograph of
(adgurudev and %hagvaan hanuman.
'o (adgurudev poojan with full heart and devotion and ask his permission
mentally and start this prayog on any Tuesday or from (aturday .
)ou have to chant *,+,--- mantra jap either in ** or in +*days , and then do
havan of tenth part of the mantra jap you did, if not possible arranging havan
of this .uantity than do e#tra jap of one fourth of total mantra jap you did .
'uring sadhana kaal follow bramhchary or celibacy .
AAVAHAN#$%&'HAKRA BH(DAN)
When these rare practices were applied in routine at that time understood
that in real this very general looking processes of yogatantra are highly
effective and if sadhak continues the practice daily/ in very short span of time
one can achieve desired results. We understood about the special processes
related to anulom vilom pranayam. n fact one should not get confused
directly in applying. 0ne should practice it to particular time period and
gradually the practice should be increased. While applying these processes
one should never apply forceful efforts in practice or one should never even
try to modify the processes. These processes are directly in relation with
chakras and kundalini. 0ne small mistake can even change the way of
kundalini and can cause heavy damage to sadhak. t is always better to do
practice with cautions. t is also better for sadhak to practice process of
kundalini activation for some days thus to prevent oneself from the negative
effect of energy produced which may take place on une#pected kundalini
activation. 1or kundalini activation one should first perform , types of anulom
vilom pranayam with soham beeja the method of the same have been
described in previous posts which is very important for energy generation and
body cleansing. After that sadhak should practice %hastrika 2ranayaam. While
performing bhastrika often one of the reasons not getting the desired benefit
is that when one breathes3in, air comes back from stomach only. %ut the in
right method air inhaled in bhastrika should reach till muladhar chakra or in
other words till anus. While coming on the force of the air, one should apply as
much as force as they can while breathing3in and with the same force the
breathing out should also be done. %y sitting with a straight spinal and
practicing it for few day sadhak will be able to pass the air breathed in during
bhastrika to muladhar chakra. n beginning sadhak should take care that this
process should not be done more than *,3+- times or else it may cause
bleeding from nose. This way one should slowly take this practice till 4- times.
At that time impurities like yellow cough, solid blood particles aur black
colored impurities may come from nose. These all are internal impurities which
are stuck in veins. 0ne should clean these. 5ow the force of the practice could
be increased. n one minute 4 times bhastrika should be done that means one
time in one second. n one second the full process of breathing in with force to
make the air reach to muladhar and finally breathing out with force should be
done. f sadhak have practiced previous mentioned practices, this will act very
easy to do. n regards to this process sadgurudev told that if sadhak practice
this for , minutes !means +-- times" thus results in kundalini activation in +*
days and muladhar becomes completely active. )ou can imagine that with just
, minutes of daily practice kundalini activation is possible. f sadhak continues
his practice further he may control the breath air to take it at any chakra and
after this if sadhak continues this process for , minutes daily, one can activate
all the chakras with this.
AAVAHAN#$* &VAAYU NIYAMAN S( NAAD SIDDHI)
There are *- doors of body from which air can come out of the body. As minor
way, from our every minor halls of the body air can go out. %ut in majority it
goes out from *- main doors. They are + ears, + eyes, + nostrils, mouth, anus,
lingam and navel. There is a big importance of pranayam in yoga and yoga
tantra. 0ne of the basic meaning of pranayam is to stop the pran in other
words to control the pran. And in yog tantra, air is also called as 2ran. As one
of the yoga concept, for the time a breath could be stopped, the same
development of the body life could be developed. 5aabhi is central part where
is collective veins are situated, this is also place for &anipur chakra. 6atharagni
is also situated here. n whole body fire could be generated from this place.
1ire here means heat. n yoga concepts the process is about to save the virya
or jiv dravya and from solid to li.uid and finally to convert it in gaseous form.
When air gets heat, it travels upwards. This way this jiv dravya is transformed
in air form and it is spread in whole body. This is possible through &anipur
chakra.
n the first stage of the second process of the naad in gunjaran process 7
holes8doors are allowed to be closed. 5ow in further process, we are supposed
to close more two doors also which are anus and se#ual organ. 1or this sadhak
should establish anus on the foot hill of the left leg and with right legs foot hill
one should press the opening of the lingam. 5ow all the energy will try to
move out from the 5aabhi !navel" but because of the agni kunda it is not
easily possible. Thus, all that energy in the form of air will roam across
&anipur chakra. This way &anipur chakra will .uickly get activation.
(adgurudev one told that if sadhak does this process for +- minutes without
breaking the 9unjaran then he can have aasan in the air !levitation". %ecause
what so ever air will be, it will be gathered nearby &anipur chakra and
because of the agni kunda the air stars being spread. This way the air will try
to come out of the body but because the doors or holes of the body are closed,
the air will stars travelling upwards. %ecause of this situation, when it will go
up, it will also lift the whole body. This way, it is very complicated process and
sadhak must have patience. t seems very easy in reading but in actual a lot
more time hard work seeking.
:ere we are discussion in relation with 5aad. When one gets involved in this
process that results in awaken of antschetna or inner consciousness. And at
the end of the 9unjaran process, 'harana stage could be gain. n this stage
one can enter into inner self and becomes able to hear the ;Anahad 5aad.
AAVAHAN#$+ &NAAD SIDDHI)
Till now we discussed about three steps of first process related to Naad. Now, moving
on to the second process of naad which has Gunjaran (humming sound) as base.
adgurudev have man! time told about this process that if sadha" do this process in
right wa!, one can gain stage of meditation in few da!s. #iterall!, there is deep and
important relation between Naad $ Gunjaran. Naad is inner continued sound which
outside could be heard through inner wa!s.
%ur mobili&ation has a big effect of Naad on it. 'f the efficienc! of the Naad is to be
increased, that could be done with the medium of outer generated sound and can
modulate those sounds to increase capabilities. The basic relation of naad sta!s with
heart and to forward that energ! further from there is bit tough and thus there is
Gunjaran (rocess between the sadha" through which that energ! can reach up to head.
There is no direct affect of this energ! on )ead but it removes tardiness of "nowledge
sources and fibres b! providing energ!. *ith this process it is natural to have boost in
"nowledge power and if one does regular process for some da!s then it results in ver!
free meditation stage. +nd one "eep on doing the process further on can hear and
understand basic Naad.
,efore completing this process it is ver! important for sadha" to do naadi sodhan. -or
this, one should do all five t!pes of anulom vilom with beej mantra .Hreem/. uch
processes have been mentioned previousl!. +fter the process with closed e!es one
should ta"e long breath and chant %m. +fter three times of Om chantings, one can
start the Gunjaran (rocess.
This process also has two sub processes. -or few da!s one should follow this normal
process.
'n this process one should sit in (admasan or iddhasan and after that one should ta"e
long breath and b! closing e!es, ears, nose and mouth one should start Gunjaran. -irst
one should tr! to do gunjaran of .Om/ sound. Till the time it is possible do the gunjaran
in single breath. 0eanwhile e!es, nose, mouth and ear should be close and there
should be no air lic" from there. Ta"e a breath again and start gunjaran again. This wa!
this process should be done for 12 minutes, after that sound of Gunjaran should be
changed to .Hoom/ from .%m/. This process should also be done for 12 minutes. +fter
that sadha" should do mantra chanting with sfati" rosar! 31 rounds of .%m )oom/ beej.
This process could be done at morning or evening. ,ut in whole da!, this process
should be done once. 't is good to follow the process for 11 da!s. +fter that sadha"
should go for the ne4t stage of this process.
AAVAHAN#$$&,OKANUGAMAN RAHASYA)
We discussed about first two stages of first process related to naad. There is last and important
stage of this process. When this stage was discussed with Divyatma, he said that after this stage,
with the help of inner universe sadhak can travel in other worlds. He can understand their living
and can also communicate with living-once there. With that knowledge regarding sadhana can also
be gain from them. For sadhak, this is very important boarding of sadhana world which can make
his progress a historical.
When presented my wish for more description of process, he told me that like previous two
stages, this process is also been completed in !" days. n this process, sadhak should do mantra
chanting with sfatik rosary in both morning and evening time. #loths should be white and direction
should be north. $asan should also be white in colour. %adhak should do guru poo&an first either in
apparent form or in the form of emblem 'on photo(yantra). $fter that sadhak should chant the
mantra*s !" rosary in morning and !" rosaries in night. f it is possible, sadhak should also do the
!" rounds in afternoon too. This way + times(! times in day sadhak should do mantra chanting in
particular time period which is after , in morning, in case if applicable after "! in afternoon and
after - in the night time. This sadhana should be done with closed eyes with concentrating on
heart. .antra is
Om Soham Hansah Swaha
There was no limit of my surprise. heard this mantra many times. %adgurudev have given this
mantra in shivir and in articles !-+ times. /ut like it happens always, we did not try to take benefit
from the mantra given by sadgurudev by taking it &ust another mantra. Today, in discussion with
divyatma when came to know about this my inner soul started feeling very emotional. n true
sense sadgurudev had spread diamonds in front of us but by taking it as stones, we0
There was nothing to speak. n night time was watching stars sleeping on the roof, it was looking
like sadgurudev is smiling. This was not first time, before this too once had made the same
mistake. t is ok that we have materials of sadgurudev but want to know about secret mantras1
with such thinking used to roam here and there. came in contact with one accomplished tantric.
He said that can even saw you your isht right now. n the night time, he also did the same. went
overwhelmed with that e2perience. asked that with what process you became eligible to do this1
at that time answer came from his side that in tantra field you cannot have knowledge &ust like this,
when you will prove your eligibility by winning my faith, will tell you. will give you the mantra
with which achieved this stage. $nd suffering many pains and problems after one and half year
was able to have his faith. $nd there came a day when he gave me the mantra but bitterness spread
away in my soul. t was like if thousands of snakes bite me in one moment and should die in
certain. The mantra with which he achieved that stage and with his good will he told me that was
tribee& mantra which was told by sadgurudev at least "333 different times to his disciples. $nd
too heard that mantra many times. 4uilt rushed all over me that never understood the importance
of sadhana given by sadgurudev. How pains and sufferings he must had faced to gain these divine
mantras and that mantras he used to spread between us &ust like anything0tears rolled over my
eyes, again started looking at the stars. t was like his face was clearly visible in the sky till, with
divine smile. think it may be the reason he told me that take these processes through aavahan,
many secrets related to aavahan and sadhana will be revealed0
AAVAHAN#$- &SOHAM KRIYA)
+s it has been said, there are 2 t!pes of anulom vilom. The different is based upon the
breath ta"en from the nostril and poora" $ recha" processes
1) ,reathe in from left nostril and breath out from right
3) ,reathe in from left nostril and breath out from the same
5) ,reathe in from right nostril and breath out from left
6) ,reathe in from right nostril and breath out from the same
2) ,reathe in and breathe out from both nostrils.
'n first four process when breath in is done from the one nostril, the other nostril should
be closed with thumb after that do the holding process and while breathing out from the
one nostril, the other nostril should be closed with thumb.
*hen the process of breath in is done chant mantra .o/ in the mind, the time duration
of breathe in, the e7ual time should be used for stretching the chant of mantra. +t the
time of holding the air with concentration on ag!a cha"ra one should chant mantra
.soham/ mentall!. *hile breathing out one should chant .ham/.
*ith this process, ever! 2 t!pe of this prana!am should be done 18918 times. This
should be continuing till 31 da!s which results in a !ellowish light on the ag!a cha"ra.
:ntering in this light is the passport of the su"shm jagat. *ith this sadha" should also
"eep on chanting .soham/ mantra as much as possible.
This is first stage of the !og9tantri" process of Naad. -or the ne4t stage the mantra
which is ta"en to use is .hansah/
This beej mantra is also one of the ver! important beej mantra which is also used with
the same prana!am. *hen a person is eligible to enter in su"shm jagat he ma! go for
second stage.
*ith application of this process the soul of the sadha" becomes pure. *ith this, the
activeness of the )rida! ;ha"ra ma"es sadha"a more eligible. To generate information
of an!thing occurring at an! place becomes possible. (osition of <h!ana even becomes
easier.
'n this process also, sadha" is needed to chant the mantra li"e previous method onl!.
*hile breathing in .)am/ mantra= at the time of holding .hamsah/ mantra and while
breathing out .sa/ mantra should be chanted. *ith that one should "eep on chanting
this mantra as much as possible for them. This wa! 2 process of anulom vilom should
be done 38938 times. This is 31 da!s second stage.
+fter this, there is a third stage of the process. *hen <iv!atma told me about this
mantra, ' was stuc" and ' did not come to believe it certainl!.
AAVAHAN #$. &SOAHAM RAHASYA)
+s said b! div!atma soham is ver! special mantra in itself. 't is siddha peoples sa!ing
that this single mantra is enough to give !ou 13 t!pe of rare siddhi. This mantra also has
man! further t!pes. 'n !og tantra this mantra is considered as ver! important mantra.
Though this is under +japa mantra which could be chanted at an!time but there is a
special and important process under aavahan to enter in su"shm jagat.
+nulom >ilom is one of the base prana!am. There are few important things to "now
before process. 'n realit!, the conception spread in toda!s time belonging to !oga
cannot be said a complete truth. ?og is not just ph!sical e4ercise. The meaning of !oga
has been made ver! narrow. The definition of !oga have now turned to ma"e legs up9
down and to maintain fle4ibilit! of the bod!. +san is one of the @ side mentioned in a
one s!stem of !oga called ashtang !oga. #iterall!, this is not just a science to ma"e our
self fit ph!sicall! but also a wa! to attain our self in spiritual field. The same wa! there
are man! wrong conceptions had been spread relating prana!am in the societ!. There
is simple rule in relation to prana!am that the pure outer air should be inhaled which is
transformed as energ! in the bod! through prana!am and impure air should be e4hale.
:ver!one is aware about the impure atmosphere in the cities toda!. 'f that impure air is
inhaled will that give benefit or problem to the bod!A 't is essential that prana!am
should be done in pure atmosphere. *ith that, prana!ama has relation direct with
cha"ras so if with improper information practice of prana!am ma! cause troubles and
not the benefits. #et we continue with anulom vilom. This prana!am have 2 t!pe of it. 'n
this specific !og tantric process of anulom vilom prana!am the important specification is
the breath inhaled should not be stored in lungs but it should reach to navel or 0anipur
cha"ra and it should be stored there till the time it sta!, there should not be an! force to
stop it inside. (rana!am should be done empt! stomach. ,est time for prana!am is
bramh muhurt. 't is good to do prana!am under bani!an tree or peepal tree during da!
time. 't is also good to do prana!am under bilva tree during the evening time before sun
set. No prana!am should be practice near or under trees during night time. There are
three steps of prana!am.
(oora" B to inhale the air inside bod!, Cumbha" B to hold the air inside bod!
Decha" B to e4hale the air out of the bod!
'n !og tantric process prana!am is called as sagarbha!aam or sagarbhapranaa!am
which means to do practice prana!am with mantra. To spread the energ! of mantra in
the bod! with the help of air. oham beeja is collective form of shiv9sha"ti. Therefore b!
appl!ing this particular process man! t!pe of "nowledge starts generating in sadha"
itself.
AAVAHAN#-/&B((0OKT TANTRA MAHATAMYA)
;omplicated and hidden m!steries of !og tantra were being revealed under guidance of
sadgurudev Ni"hileshwaranand ji. Now it was waiting for eve. ' was supposed to collect
those secret processes through aavahan. Those processes could have also been given
b! sadgurudev, but what was the mottow behind his order, ' was not aware. )e owns
nature where he man! times send his disciples to other disciples and siddha people to
gain "nowledge, what his logic remains behind this s!stem, to ma"e an! comment there
is un eligibilit!.
:vening time and one of the m!sterious processes of aavahan started= to enter in
su"shm jagat. 0an! divine souls were lost in their self in the white lights all over. +t the
moment, one div!atma came to me, who he was. ' do not "now about it. )e straight
came to point, ' am giving !ou one procedure but to follow all the rules and regulations
is basic necessar!. ' felt not strange that how he came to "now about me because for
these siddhatma and div!atma there is nothing impossible and that ' had e4perienced
man! times. Then too ' as"ed that the process is related with what subject. That time he
told me that in "undalini !oga if this mantra is being performed it ma! give success in
internal downward establishment and speed to go upwards increases. *ith the same
process one can travel with his soul to vatious su"shm lo". ,ut sadha" should use this
mantra after some da!s practice of "undalini !oga. *ith that sadha" should chant the
mantra with practice onl!.
The mantra given b! him which was of Crishna is as followsE
Om Krishna rupasye kleem sarv sarvaay phat
'f this mantra is performed with "undalini !oga, in some da!s sadha" will be able to
establish himself in muladhar and after that his upward travel also get started. adha"
should chant the mantra in g!an mudra and cloths should be white. This mantra should
not be chanted with mouth sound, internal chanting should be done. 't is also a
necessar! rule for sadha" is not to give the mantra to an!one for at least 5 !ears.
Is there any process in relation to naad yoga?
There is a big difference in naad !oga practice and same process of !og9tantra. There
are two processes for the same. -irst mantra is .soham/
' as"ed furtherA )e said laughingl! that this is complete mantra. These are two beej
mantra among which shiva and sha"ti is incorporate. Toda! sadha" do not show much
interest in beej mantra but it is ver! basic thing that how big the mantra could be,
majorit! have the beej mantra in it. 'f sadha" accomplish these beej mantras then to
have an! siddhi is ver! normal thing for those.
AAVAHAN#-1 &KAA,ANUGAMAN VIDHYA BH(D)
,! accepting m! pra!ers, sadgurudev disclose the complete process that first one
should do anusthan of 1,32,888 maha"aali beej mantra Kreeng which could be started
on the 8
th
dark night of an! month. ,! establishing !antra and picture of maha"aali in
front one should complete the anusthan in one wee" during night time following all the
rules and regulations of sadhana in which cloth and aasan should be blac" in colour and
rosar! should be black hakeek. *hen this anusthan get completed, same wa! start
ne4t anusthan certainl! for dhoomavati beej .Dhoom/ fo 1,32,888 chanting. The same
rosar! should be brought in use which has been previousl! used for maha"aali beej.
*hen this anusthan is completed one should does ne4t anusthan of mantra .dhoom
kreeng Dhoom/ with this a sadha" receive the stage where with the medium of !og9
tantra e4ercise he can leave his actual time and could remain present in the past time
with his shu"shma form. *ith this sadha" should also appl! practice of "undalini !oga.
*ith practice sadha" can go as far possible in time factor as he wish.
How to practice kundalini yoga?
adha" should sit in peaceful atmosphere and b! closing his e!es one should tr! to loo"
and locate "undalini and should imagine to enter as deep as he can inside his internal
infinite depth. +t this time sadha" should not "eep thoughts in his mind= slowl! sadha"
will not hear outer noise during practice and he starts travelling into depth inside bod!.
lowl! sadha" will clearl! starts watching his "undalini and when he completel! goes
inside, he find himself at muladhar cha"ra. +t that stage sadha" should move ahead b!
going upward and slowl! tr! to loo" at the inside cha"ras. *hen sadha" will get success
in loo"ing ag!a cha"ra at that time he ma! receives success in this !oga s!stem and
move ahead for naad !oga.
What is Naad Yoga?
The basic sound which has remained when the universe was created that is called
naad. 't is basic in sounds and the one which is present in all living and non living
creature of the earth. The same is also called as sound of +um. That sounds "eep on
pla!ing in our bod!. To establish contact with whole universe b! reali&ing the same
sound is naad !oga. This wa! there are also 3 sub9sounds (naad) apart from basic
naad. *hen sadha" holds that sound of naad then the power produced with that sound
gets protection from loosing and that power is collected with !oga. This wa! sadha"
becomes eligible to achieve isht.
So does all these !arious yoga ha!e relation with "aal?
'n !og tantric processes all these !oga s!stems are merged with tantric mantras with
which the effect becomes firm and 7uic". #i"e both of these processes are completel!
!oga s!stems but if tantric mantras are included in these practices then sadha" can
reach to his desired destination ver! 7uic". 'f !our wish is to have such processes !ou
ma! have it through aavahan with which !ou will also understand man! m!steries
related to aavahanF.
(Samast updrav nasharth ghantakarn mahaveer
prayog)
The worship of 9hantakarn mahaveer is found much in jain dharm . and he is
considered very famous and powerful dev. There are many types of his yantra
found and this s is very ama$ing facts that the sadhanaye related to that are
sill come in to the light .
(ometimes so many activities starts in our family ,and behind that is not able
to understandable , it seems very difficult to understand that till yesterday
everything is normal but what happened today., sometimes reason behind
that is not clearly known . &any times all these trouble are happened because
of malefic activities of some tantric and many of such tantraik is easily
available now a days . but we can not escape all these, when such problem
occurs , than do this prayog for your protection and for remedy too.
(ometimes because of malefic planet situation these problems occurs .and
these event are not consider very welcome one .
&antra : om mahamaya ghantakarini mahaviri mam sarv updrav, grah peeda
hawa byaar, kiya karaya ,chadha chadhaya , nashan kuru kuru swaha <
The process :in any auspicious day do jap of this mantra **-- times and with
any mala if that be of hakeek than its fine, and clothes and asan colours
should be yellow one .direction may be east or north one. When mantra jap be
completed than prepare small ball of gugual and thoroughly dip in ghee and
do havan with these ball, only *-= times.
This is the mantra sidhdikaran process end . and whenever you or them
member of your family faced the problem do havan with gugual and ghee only
*-= times. This is very easy prayog not re.uired much things an surely this
helps a lot removing the problem .
- P + < (Beejokt Tantra#
Vaag2334 d!ara 5oorn Shani Kri5a Pra5ti A2huda Pra2odh
Vidhaan )g
Shani..fear, pain, incompleteness and unsatisfaction..is this all true
recognition of SHANI DEV?????
5o these all are stupid ideas which were developed by fake people just to earn
money on :is name. >riticism can be accepted only then when you himself
has done some work to the related field otherwise things which are blindly
followed are usually faulty and play good for nothing role in anyones life.
(adgurudev himself provided a wonderful definition of (hanis form which
symboli$es ?nowledge, 6ustice and continuous betterment of life and its
classical e#ample is that innocent children and mentally retarded persons
dont come under his jurisdiction.
%ut to copy someone else style or doing mistake after mistake that too while
having healthy mind falls in crimes category because sound mind can judge
that whatever is done by him can be destructive for his family, society, nation
and for himself as well and this type of activities cant be entitled positive
activities.
And in these types of matters to give proper justice comes under his
legislation @.till here is common information about him which we all
know@@..isnt itAAAA
%ut do we ever think about that basic central point which gives essential
knowledge re.uired to give true justice means where is that resource situated
which provides this type of hi3fi knowledge which further plays an important
role in the field of justice. We all know that once when Bord :anuman released
(hani 'ev from the prison of Bankesh he !:anuman ji" ac.uired a promise
from him that who so ever offer true devotion to his Bord i.e. Bord Cama or to
him !:anuman ji" as well from his true &ann, Dachan and ?arma, (hani will
never do any harm to him but unfortunately time is witness that any devotee
who follow this procedure remains in more problems than anybody else.
'id that promises were falseEE 5o, its our fault that we dont pay proper
attention to that complete sentence which has three conditions i.e. &ann,
Dachan and ?arma@@now it is up to you to decide are we following that
conditions@..on the way to temple countless corrupted thoughts come into
our mind for other people@and moreover is our life is free from jealous,
cheating, ill deeds and telling lies@.and the answer is %9 50@.
5o doubt by doing all these meditations and prayers we want to have all
comforts and lu#uries but let me know by doing ill deeds that too with
conscious mind how can we imagine to have fruitful result of all these holy
jobs@.but the thing which will surely we get is punishment that too with
increment3i.e. basic multiply by *- because at the time of committing that sin
we had its incomplete and false knowledge and the we all know FBittle
?nowledge s A 'angerous ThingG
Another thing which we need to aware about is that the mystery behind the
origin of every planet and &other &untha is hidden in all these %eej &antras
means there is a particular %eej &antra responsible for the origin of a
particular planet and its power.
Bike 6AING7 beej is behind the origin of (hani 'ev, his justice power is also
originated from this FDaagbeejG and the point which should keep in mind is
that at the time of universal creation it is this FDaagbeejG without which
nothing can be produced. This is also rhymed as 6AING SHRISHTIRUPAAY7
t means FDaagbeejG is creational and to create something knowledge and
consciousness is must and always remember it is only through complete truth
one can have permanent happiness. n ancient literature we have multiple
&antra about (hani 'ev but through which &antra we can have what type of
benefit this knowledge is missing and in this type of situation (adgurudev
himself can enlighten your way to avert harm and loss you can face.
>reational mystery is vast thats why here am giving only that proyog
through which one can have glimpse of (hani 'evs original form and his
blessings as well which further helps you to get rid of your life from the feeling
of guilt and can give stability to your finance, social status, love and family
life@..above of all this proyog can give you mental stability which promote
your spiritual stability to attain your destination.
At Wednesday morning after sunrise take bath and wear white clothes, sit on
white altar !aasan", place copper plate in front of you and on it with your
Anamika finger ! second last" while using white sandal write FA59G on it and
offer Akshatt !rice", incense, four faced flour lamp ! aate ka chomukha deep",
flowers, kheer and >love !loung" on it. )our direction should be Hast. %efore
doing this poojan do (adgurudev, (urya !(un" and Bord 9aneshas
panchopchaar poojan first and enchant 9uru &antra because this is the base
of every sadhna. Then do ** rosaries of 6AING7 &antra with (fatik or
Cudraksh rosary. This procedure should be carry on till (aturday and on
(aturday after completing of procedure wear black or any other colors but
neat and clean clothes and put 7 nails !keel", black till, kajal, mustard oil, black
cloth in front of you and offer mustard oils lamp, guggal incense, till ke laddu,
clove !loung" black till and do ** rosaries of given mantra with black hakeek or
Cudraksh rosary.
'hyaan mantra3
6 U "
F 7 ""7
&antra used in it gets its origin from Daagbeej itself which helps you to release
yourself from the veil of &aya i.e. outer false happiness and make sure the
entry of (:C !goddess la#mi" in your life while giving you true spiritual
knowledge and mind which has the capacity to do justice, purity of character
as well. %y doing this proyog one can have Bord (hani 'evs blessings for his
whole life.
&antra3
6 ( [ ~ #
6AING HR((M SHR((M SHANAISH'HARAAY NAMAHG
After the completion of this procedure follow the basic Daagbeej &antra
procedure again for ne#t (unday, &onday, Tuesday and Wednesday and on its
completion offer any small girl !kanya" food with gifts and money as per your
capacity.
This proyog can open the door of success and comfort for you so its up to you
to follow it and take advantage@.
V((RBHADR TANTROKT SARV(SHVARI SADHNA&
)
V33r2hadraTantram is collection of various secret sadhana in itself, there
are so many secrets related to the sadhana given in this secret scripture which
are easy and authentic. 0nce upon a time this scripture used to be big
literature in content but many parts of this scripture lost their e#istence time
while. Anyway, in this scripture many sadhana related to various gods and
goddesses are mentioned including rituals on &aaran, Dashikaran,
Aakarshana, &ohan, ?arya siddhim etc. The sadhana presented here is big
gem of this scripture. This is sarveshwari sadhana. &antra of this sadhana is
swayam siddha or active this way possibility to attain success becomes more.
With that there is another special characteristic is that person is free to choose
their sadhana order and can have the desired result. This way, in tantra field,
this sadhana is very important and secret.
To accomplish this sadhana, sadhak should select the place where no
disturbance occurs during sadhana time. (adhak should start this prayog on
Tuesday night. Cosary should be rudraksha and cloth and aasana should be
Ced. 'irection should be north. (adhak can use this mantra in following way.
'escription given in regard of mantra is this way:
6ust by remembering this mantra solution of the troubles could be gain related
to bhoot, rakshas, !evil spirits" daakini, yogini. Whenever such auspicious
troubles are marked, one should chant this mantra 7 times. 1or this prayoga,
one should remember this mantra. As this mantra is swayam siddha, for this
particular there is no need of any process to accomplish this. 0ne can directly
take the mantra in use.
f this mantra is chanted for one thousand times, person gets e#treme memory
power and becomes brilliant.
f this mantra is chanted *-,--- times one gets power to know everything
means past and future incident could be seen.
f one does this mantra chanting for *, --,--- times in the form of anusthan
one can have power of khechari or bhoochari means !flying in the sky or
walking power for longer distance".
(adhak can himself select the prayog and schedule could be arranged
accordingly that these much of mantra chanting would be done in these much
days.
Sarv3sh!ari Mantra 8 Om Ham th th th s3im 9haam tham th th th hrah
hraum hraum hr3im :sh3im :shom :sh3im :sham hraum hraum
:sh3im hr33ng smaam dhmaam str33m sarv3sh!ari hum 5hat
s!aahaa
This is tivra mantra so sadhak with fear in heart should not attempt this
mantra sadhana.
&eanwhile the life time, one needs to go through so many troubles and
problems to fulfil the wishes and to live the life with right track. Bong time
duration is spent to remain hardworking. And one should also need to be
activating mentally and physically. %ase thing in all these activity is to receive
complete material pleasure. And money plays vital role to have the complete
pleasure. Hveryone today wish to complete oneself in term of material life,
have the complete happiness shared in family. 1ulfil own wishes and wills and
to make the family prosperous. %ut is it possible for everyoneE 5o. %ecause
our life is based on ?arma. 0ur ?arma forms our fortune to live and based on
the same we receive happiness and material pleasures. %ut this fortune or this
luck could be converted through the medium of the sadhana. With hard work,
in every field, if one receives blessings of the divine powers gained through
the sadhana done with faith and devotion can grant success for sure. n
regards to wealth gaining there are several sadhana in the field of tantra with
which one fulfil wish to have money. %ut secretly many sadhana had remained
famous with which one can obtain money for sure in very short span of time.
With any medium or with any way sadhak receives the money. (uch prayogas
are called as Faakashmik dhan prapti prayogG. :ere presented prayoga is
incomparable in this .uick wealth gaining prayoga. This process is short in
term of time and is able to grant wish of the sadhak completely. This way, this
prayoga is also beneficial for the people who do not have time to do long
anusthan for many days. When prayoga is completed one gets new sources of
wealth gaining, one may also gains trapped money. 0r else in one or another
medium finance is gained.
This sadhana could be started on any 1riday.
Time should be after *-2& !night"
Aasan !sitting mat" and cloths of the sadhak should be Ced in colour and
direction should be north.
(adhak should do this sadhana sitting under the tree of 2alaash !butea
monosperma". f that is not possible for sadhak anyway, one should establish
piece of the wood of the palaash on the red cloth in front where sadhana is
being done. (adhak should establish picture of goddess lakshmi in front. f
possible one should also establish &ahalakshmi yantra or (hree yantra with
that. And one should do poojan of the same. After that one should bow to
maha lakshmi and pray for the success in the sadhana. After that one should
chant +* rounds of the following mantra with kamalgatta !lotus bead" rosary.
Om shr33m shighra siddhim tivr 5ha;am 5oora 5oora d3hi d3hi
shr33m shr33m shr33m namah
When mantra chanting is done, sadhak should offer *-* offerings !aahuti" of
the cow 9hee !clarified butter" in to fire. After that sadhak should bow down
and pray for the success in sadhana.
This process should be continued for three days. After three days sadhak
should immerse rosary and if taken into use, the wood of the 2alash !butea
monosperma" tree in water. (adhakas wish to obtain finance would be fulfilled
.uickly.
$ SARA, ,AKSHMI PRADAYAK PRAYOG& U U < )
n life path one need to achieve materialistic and spiritualistic completeness at
both the fronts. When it comes to materialistic happiness then everyone can
understand what the significance of money is in living life. This is the profound
truth of life that at every step we need money and cant deny from this fact
that its an important part of life. %y which one can achieve all those lu#uries
in life. %ut when there is lack of money or financial crunches then life goes
haywire and turns into burden. n those circumstances in culture our many
sadhnatmak solutions are given to get rid of it which we should grab instantly.
f we worship the gods and goddess in right way surely we can get proper
solution. n todays hectic life schedule its really not feasible that to do big
proceedings with all rules and regulations. And that to be with whole
sadhnatmak intensions. n impending article such process are given which can
be done without disturbing your following routine. And can take desired
benefit in less time.
-< Shri Praog<
0n daily basis after sunrise if you do one rosary two times in a day then you
will find many different sources to earn money. And in any ways you get rid of
it. n this process you have to enlighten ghee lamp in front of you facing
towards north direction. 5o restriction on Asan and clothes. &antra 6ap should
be done via ?amalgatta rosary. )ou can start it on any day. 'o it for one
month. Then afloat it in river.
om shrim shrim shrim nityamaddravye shrim shrim shrim siddhim
namah.
$< Parad ;a=mi Praog8
This is the best process. Take a mantra siddh parad la#mi idol and establish it
on 1riday night. 1acing towards north direction. 1irst of all do a normal worship
ritual of Ba#mi. Then by crystal rosary chant the following mantra for one hour.
5o need to count rosaries. 6ap should go on for one hour in continuity.
Om shrim shighrasiddhim vishnupatni kalyaanmayi namah
'o this process for for I days. %y this process a sadhak can get wealth and
lu#uries in his life. This will just increase day by day. This is really best
process. (adhak should really keep the rosary with him with safe and care.
And if wants to do it again then in that case he can repeat the same rosary.
ADBHUT VYAPAR VRIDDHI KARAK PRAYOG
n this era everyone needs to have any job, without that its very difficult to
successfully run the day to day life. This is the truth and we can not escape
from that and many of us have self business as a job you can say .
We are receiving so many mails indicating that we are facing much problem
and their business is not running as it should be . many sadhanye has been
published in this regards either in blog or e mag or in facebook 5ikhil3alchemy
group. 1or relation to finance and wish fulfilling. (adhak must understand the
meaning behind that and have place in his heart.
Hven competition are so tough in this field that self business of every person
always run as he desired its not possible. the sadhak who has kanakdhra
yantra in their home and in their workplace and daily reciting of kanakdhara
strot path is doing they are not facing such a problem. Hven their horoscope
have worst combination and the miracle of these yantra are every body
knows.
And the same situation will be to those who have shri yantra or swarnkarshan
yantra in their home and daily path of there respective yantra .
Today through this post we are introducing one such a yantra , that you can
easily make and helpful for such problem. and the problem related to business
will be removing easily.
Bike any yantra making the procedure of this yantra making is the same , but
this have to remember that in any auspicious days night ..make this yantra on
the outer wall of your shop so that every one who visited in your shop can see
this.
0nly thing you need to remember that make this yantra from sindur .and do
poojan of this yantra with dhup and deep
P U( ( U < )
To have money or finance is such a process everyone like that and for smooth
running of human life the importance of money can not be underestimated.
&ajority of the wishes can be easily fulfilled if you have enough money.
And in coming of finance in every month is also a must . and that fi# income
also be spend on fi# reason. %ut if we get any sudden gain of money than it
will be a matter of joy.
%ut where can be get this sudden incoming of wealth. n general , we can not
e#pect that every one can have some treasure . but majority of us see the
share maket where we can easily gain money.. its true that but we also get
the info that most of the fellow destroyed all his fortunate over there. but
people always see the positive side .
Those who take this market for long run. They are the safe players but those
who invest money for short turn. They have to be more careful and vigil too.
There is a small sadhana , on doing that successfully , the chance of loss can
be minimi$ed and risk can also be minimi$ed. And the chance to get profit is
more.
The mantra jap is needed ** ,--- and the number of days are not fi#ed , abut
on completion of the mantra jap , have to give aahuti *-= times with this
mantra. And soon you will see that new new sources for finance is being open
to you.
The clothes and aasan will b e of yellow in color .and direction would be east
or north one.
&antra jap should be better is done in morning hours.
&antra jap can be done with any mala .
(adgurudev poojan , mantra jap samarpan, and sankalp is always an essential
part of any sadhana .
&antra :
Aa:ash 9harini a:shini sundari aao dhan ;ao < m3ri 4ho;i 2har 4ao
varsha :aro dhan :i 4ais3 2aada; varsh3 4a; :i <:u23r :i rani a:shini
mahraani :asam t3r3 5ati :i ;aa> ra:h 4an :i sa9h9h3 guru :a 9h3;a
2aantu 5rasaad m3va Kar3n t3ri 4a s3va 4a a:shini d3va<
After successful completion of this mantra and havan , whatever the e#cess
money you gained keep a portion of that for your guru and offer some sweets
to yakshini specially meva@
AATMSHAKTI PRAPTI PRAYOG
%ase of the any sadhana remains on sadhaks internal personality. To receive
power in any form continuously and to circulate and develop the same, is very
important for any sadhak. %ut to maintain the situation where continuity of the
sadhana stays is not easy for every sadhak to do. The basic reason is lack of
the Atm (hakti. The basic element of soul is Aatm tatv and the power which
gives it life is Aatm (hakti. n the partial absence of this power, progress of
spiritual and material world gets break for any person. Cather it is about
taking decision related to any side or to change the mind for accepting any
thought, in the base of all these is Aatm (hakti. We receive Aatm shakti
through 2armatma and thus we maintain flow of our works but with many of
the reason it get affected. Thus it is important for all human being that they
should develop this power. With the gross of Aatm shakti, the ultimate truth
starts on getting revealed and person will start receiving many secret
knowledge by its own. The lack of the courage and decision making in the
sadhaka could also be filled with the medium of this power.
At any auspicious day during night time after *-2& sadhak should establish
paarad ganapati or any other dol of ganapati and one should offer red
vermillion on it followed by poojan. After that with moonga rosary chant +*
rounds of the following mantra. The mantra chanting should 50T be in mind
the sound of the mantra should be audible. This process should be repeated
for one week
Om Va:rtundaa Hr33m
n this prayog, sadhak should use red cloths J aasan only and red flowers
should be offered. 'irection should be north. This mantra may seem like
another simple mantra but this mantra is Tivr tantrokt mantra in itself. After
sadhana is completed, shadhak should establish the idol in worship place and
rosary should be worn. 0ne month that rosary should be worn and possibly by
doing one rosary a day will give many other comforts too. After one month the
rosary should be placed at any temple.
Vashi:aran Praog through Bhag!aan Gan3sh Sadhana
5vashikaran ek mantra hain ta& de bachan kathor 5 roughly meaning is that ,if you are a soft and
polite spoken so definitely people attracts towards you, so secret of vashikaran is that avoid harsh
and rough word to anyone., but the person who speak very softly sweetly often consider weak. 6r
this is consider as a sign of his(her weakness. t*s true that person should speak forcefully but
sweet spoken style has a own beauty . but sometimes such a scene or circumstances created that all
your effort fails or not producing the result. Than what you will do.
How many times or how much ,you can give e2planation to your near and dear one but when
he(she refused to listen. $nd that also applicable to your colleague , in work place ,when he is not
willing to help you. Than what to do77 .where nothing seems to work, then to protect your family,
your life 8s happiness , if you go for such a prayog than nothing wrong in it . we are not snatching
happiness from any other.
%adgurudev used to say that theses prayog has their own value , a uni9ue world and should not
consider that with low respect. f we are not taking undue advantage of any one*s problem and
circumstances , we are &ust making our life little easier than..
%adgurudev has given so many prayog in this relation in the maga:ine mantra tantra yantra vigyan.
;ou can see your self.
While attempting any prayog, what is your feeling and will and mindset is the basic foundation on
that depends the beauty of sadhana, and if we are the soul part of %adgurudev &i than how can, we
ever do any work .that is not as per common society rules, %adgurudev /hagvaan always advised
us to be a sadhak who well cultured, polite , and filled with sneh(love, so he never advocated that
we should be like those sadhak who used to abuse any body and totally immersed in their own ego.
/ut this also be remember that the one person about whom, he give many e2ample is /hagvaan
shri <rishna , that is only ,,since up to a point everything is fine and ok , if any one crosses the
limit than0
For all of us what more be valuable, what will be more guiding star compare to our common father
life '%adgurudev). each moment ,each minute, second , and each page of his divine life is only and
only for us. his such a pure divine life itself a guide light for all of his children like us, keeping this
feeling this simple prayog for all of you.
Om g;oum ra:t gan5at3 namah
!eneral rules"
#ire$tion should %e north east &a$ing
's this prayog is related to Bhagvaan ganesh than start with any (ednesday
)lothes and aasan should %e o& red $olor
*a$h day you have to $hant +, round o& rosary (+, mala)per day &or +, days
-antra jap should %e done %y red $olored munga mala
(hen this prayog su$$ess&ully $ompleted than pla$e any desired person.s photograph in
&ront o& you and do only +, round o& rosary / than he will %e more $ooperative to you
0his is enough &or today
.oney is becoming the biggest truth now a days, and why not it to be, =ig->eda* says that all the
9ualities lies in lakshmi, and one great writer also said that now am the same , my gyan also as it
is, but o goddess lakshmi without your blessing , where am today 7, no one respect me , no one
want to meet me. but these are the writings in books. ?very days what we are facing everybody
already knew that. How to face the current situation is the biggest problem.
%ome are worried how to earn enough(sufficient so that our at least daily minimum needs would be
fulfilled.
6n the other hand some has the 9ualities to earn more than enough ,they are also complaining that
they are not able to save money , s it true 777 yes on some level , since lakshmi s not stationery ,
she is always moving. who can stop her7.
Those who are continuously doing aarti with saying maiyya maiyya 'mother mother ) actually
hurting himself, why7, %adgurudev &i very clearly mentioned that we should not worship goddess
lakshmi as a mother since to mother we have to always give after a certain point,, what %adgurudev
more said in this connection , you can read(listen in his divine writings . but is there any way so
that lakshmi can be finally made stationery in our home. and suppose if goddess lakshmi becomes
totally stationery in our home and if that is not wise fully used than this also become headache.
Than we are &ust a guard and nothing else.
%adgurudev used to say that its nice to be son of lakshmi instead of lakshmi das.
Then how can be wisely used , here would like to say through 5sadbuddhi@.
Than /hagvaan 4anesh comes into picture.
Through his blessing everything*s comes to positive for us, he is both obstruction creator and
obstruction destroyer., most of us &ust do the 4anesh sadhana &ust for formality in the beginning of
any sadhana. /ut how many of us knows that until mooladhar chakra s properly functioning , till
than sitting for any sadhana is not properly possible ,'as needed). $nd our se2ual desire also can
not be controlled , now a days whatever(everywhere we are watching is the over e2cess of this
se2ual unbalance (sensuous gratification is the result of not properly function of this mooladhar
chakra. Think about a minute how wisely our rishis , gave this chakra a name mool Aaadhar.
' foundation of basic root ).
/hagvaan 4anesh is the lord of this chakra , that*s why this chakra is also known as 4anesh
chakra,, and whenever any new work starts we say we have to 5shri 4anesh 5 of that work .
Where with lakshmi /hagvaan 4anesh controlled our buddhi than every thing positivity happens
there.
/ut how that can be possible7777.
We should have a place of 4anesh and lakshmi poo&an in our daily poo&an(sadhana .
.antra B
Shr33m om gam <
There is no special rules have to be follow, only one round of rosary (one mala is sufficient and
slowly slowly you can see the result.
This is enough for today.
# &B((0OKT TANTRAM# ANU
PARIVARTAN SOUBHAGYA TARINI PRAYOG) Fraagni chaamaatyajo
doshah patnipaapam svabhatrtari<
Tatha shishyarjitam paapm guruh prapnoti nischitam<<G
it is said in Saar Sangrah that king will suffer for the mistakes made by
ministers, husband will also not have relief from the sins of the wife same way
9uru also pays for negative results occurred with sinful tasks of the disciple.
To establish these above lines in heart and to think and act accordingly is the
significance of the disciple hood. %ut all these things are not so easy, human is
full of mistakes and after putting many efforts too, one cannot save self from
the actions accumulated through fate. About kriyamaan or the current
situation/ we can try to make it proper balanced it is not easy task to on two
other parts. 1or the action pay of the same karma kaal or time keeps on decay
our e#istence and there comes a times when we are no more. This means that
with our e#treme efforts too, the results we have because of our sins, to
vanish those sin effects big part of (adgurudevs energy is re.uired.
Actually, the particles or atoms through which our body is meant, with effect
of above three types of karma big part of these particles get covered with
negative cover and to vanish the dirt acting cover, our boons keeps on
working and if fate acts nice then knowledge in the form of fire is awaken and
disciple will move ahead to burn the negative cover by increasing this fires
with offerings and if this fire is awaken with e#treme then one will achieve the
desired level. And there left behind is only purity and purity generating pure
particles.
Fyat pinde tat bramhaandeG ever thought on these lines, all the secrets are
merged in this only, what is the basic necessity is to understand the secret
meaning properly. And the day when we will understand this, we will also have
the knowledge that why human is called best creation of god. )es, human is
best creature or else in the above line it would have F yat deve tat
bramhaandeG because deva yoni or gods are best elytrons but this is not
complete fact, actually 'eva yoni is %hoga yoni, those can complete the task
for which they are made by 2aram Tatv and at anytime they cannot do
anything more or less apart from the assigned like water can give effect of
making wet but it cannot do the task of burning or drying, as being natural
power/ fi#ed form of kriya power, ichha power and gyan power stays in those.
Whole universe has come out with shiva and shaktis merge and in every
particles and atoms their presence is natural as they are the universal truth
and pure. There are three situations in the life, creation, adherence and
destruction. %irth task is of creation tatva work which is e#ecuted by
knowledge power and %ramhaa gives supplement of the process. After
creation/ adherence is provided by ichcha shakti or will power and destruction
is the result of the ?riya process. 0nly human have the capacity to increase
and decrease the amount of these powers, because the particulars which
makes the body are filled with all three energy but just because of the dirt
cover human cannot use these powers. 9ods are even made of these atoms
but they cannot make any task ahead then they are meant for neither they
have kriya shakti or ichha shakti for the same. Actually, because of the secret
?undalini 'ev )oni have the limitation of the power generation, they cannot
increase the will neither they can supplement power of process. )es it is fact
that the power they have is completely pure and free from all impurities. 0nly
we humans have the kundalini in awaken form and we can increase or
decrease amount of 9yan,?riya or chha powers, and that is the reason that
the 2aram tatva also needs human form for incarnation. :uman body is made
of these power and atoms only. 5ecessity is to make it free from the cover of
impurities. And then after the only thing which will remain behind is purity and
one will get success, prosperity, welfare and completeness.
The misfortune which leads to the humiliation, poverty, depression, decline
and incompleteness/ if the same misfortune is burnt one can start looking the
power of shivatva within. And then there would be no more humiliation on
every steps and there would be no more every step death then only the
sentence becomes meaningful Fmrutyormaa amrutam gamayG
The festival time of :oli is made of various success provider times and the
time of :olika dahan is the actual time of misfortune burning, sadgurudev
used to say that this is (ankraanti time, this is the auspicious time for
activation and gaining of universal powers, on one side by doing sadhana in
this particular time duration one may achieve success in wish fulfilling/ on
other hand if blessings of the 9uru is remain, one can also have the knowledge
of the secrets through which particles could be made free from the cover of
impurities and those could be modulated in positive way to achieve complete
activeness and purity. n this sankraanti time sadhana related to modulation or
change could be completed in ease and success could be gained.
%hagavati taras one form is there which is called sahastranvitdehaa tara or
(aubhagy Tarini and this form is made popular by (hivAvataar jagat 9uru
Adya (hankaracharya ji. The meaning of this form is the one who have
thousand bodies and with process of infinite transformation in each particle in
the body rather there would be any misfortune or obstacles of karma or curses
then too this prayog can vanish all the negative effects results in
completeness fortune attraction prosperity and success. received two ways
from master to complete this procedure and by receiving both process from
sadgurudev he e#perienced both/ from the same the process which is very
easy and only one day time duration considered is given here, with which at
holika dahan muhurt one can have success. The other process is long and
re.uires many materials. %ut in this single day prayog there is no such needs.
0n the holi morning one should do poojan of (adgurudev and do *4 rosary of
9uru &antra and should pray in his feet for the permission to accomplish this
incomparable and secret process with blessings of success. After that one
should take sankal that Ffrom my birth till now, deficiency in the life which
am getting because of the ?arma results and with the all such situations am
living my life in lack and un3fortune, all those situation and defects should be
remove and with a complete pure body should step forwards on the divine
path to achieve success, please grant a prayer by giving me this bliss.G
After that for whole day stay in thinking of sadgurudev and bhagavati tara
with (aatvik %haav and K, minutes before holika dahan one should sit on
white aasan wearing white or pink cloths facing east direction. 0ne the
wooden mate in front one should place pink cloth, establish sadgurudevs
picture and yantra on agglomerate of the rice coloured with red vermillion. n
front of sadgurudevs picture prepare downward triangle !mouth of which
should be down side" and write F :reemG beeja with Anamika finger in it. 2lace
2anchmukhi Cudraksh, 9omati chakra or whole betel nut on the same. After
that do poojan of sadgurudev and Bord 9anpati and , rosary of 9uru &antra
and , rosary of FGAM SHR((M GAMG should be done and by believing
sadgurudev in the form of %hagwati tara one should do poojan with red
vermillion coloured rice, rose, saffron flavoured ?heer, eating leaf !paan" and
cloves and place some money in the form of dakshina, remember that
'akshina money should not be so less that one should feel ashamed to offer it
to guru house. 9uru, &antra and gods are not separable. Thus with full
devotion one should do poojan and one should establish 9hee lamp on the left
side of the triangle, one should do poojan of the lamp and betel nut with other
materials. After that with (fatik, White hakeek, Cudraksh, ?amalgatta or
munga rosary with any of these rosary one should chant +* rounds of the
mantra concentrating. This mantra have no meditation mantra so with
sadgurudev in mind one should complete mantra chanting, it is important to
do sadgurudevs meditation in this mantra.
0ne can self e#perience the heat during the mantra chanting and with
transformation of the particulars and atoms temperature of the body increases
and fever remains for +3I days. n such situation one should have milk with
purified butter !ghee". n this process, the amai$ing mantra is as followed. This
mantra is called Anu 2arivartan (ahastranvitdehaa tara or (aubhagy taarini
mantra.
0& :CHH59 :BHH& :BHH& 0L59 0L59 :CHH59 :CHH59 :CHH59 ?CHH59
?CHH59 :L& :L& :L& 2:AT
After completing this process sadhak will achieve vibration in the kundalini,
prosperity, rapidity in the three basic powers, attraction and other discussed
points which include most important fact that our body becomes free from all
the defects and with which our negative effect does not applied to be suffered
by 9uru. After this prayog, with a blessing of sadguru one receives ne#t step
sadhana secret Fswatah %haagyalekhan sadhanaG with which one can write
their own fortune by merging self in universe. 0n this auspicious time of :oli
what would be more revealed secret then this and that too only one day
2rayog. )es here we becomes pure after completing the process but further it
is not smartness to move on with doing bad deeds repeatedly and willingly,
one should understand this fact.
F5ikhil 2ranaam and 6ay sadgurudevG
- P + < (Beejokt 0antra-
1aag%eej dwara poorn Shani Kripa 2rapti '%hyuday 2ra%odh 1idhaan )g
Shani..fear, pain, incompleteness and unsatisfaction..is this all true
recognition of SHANI DEV?????
5o these all are stupid ideas which were developed by fake people just to earn
money on :is name. >riticism can be accepted only then when you himself
has done some work to the related field otherwise things which are blindly
followed are usually faulty and play good for nothing role in anyones life.
(adgurudev himself provided a wonderful definition of (hanis form which
symboli$es ?nowledge, 6ustice and continuous betterment of life and its
classical e#ample is that innocent children and mentally retarded persons
dont come under his jurisdiction.
%ut to copy someone else style or doing mistake after mistake that too while
having healthy mind falls in crimes category because sound mind can judge
that whatever is done by him can be destructive for his family, society, nation
and for himself as well and this type of activities cant be entitled positive
activities.
And in these types of matters to give proper justice comes under his
legislation @.till here is common information about him which we all
know@@..isnt itAAAA
%ut do we ever think about that basic central point which gives essential
knowledge re.uired to give true justice means where is that resource situated
which provides this type of hi3fi knowledge which further plays an important
role in the field of justice. We all know that once when Bord :anuman released
(hani 'ev from the prison of Bankesh he !:anuman ji" ac.uired a promise
from him that who so ever offer true devotion to his Bord i.e. Bord Cama or to
him !:anuman ji" as well from his true &ann, Dachan and ?arma, (hani will
never do any harm to him but unfortunately time is witness that any devotee
who follow this procedure remains in more problems than anybody else.
'id that promises were falseEE 5o, its our fault that we dont pay proper
attention to that complete sentence which has three conditions i.e. &ann,
Dachan and ?arma@@now it is up to you to decide are we following that
conditions@..on the way to temple countless corrupted thoughts come into
our mind for other people@and moreover is our life is free from jealous,
cheating, ill deeds and telling lies@.and the answer is %9 50@.
5o doubt by doing all these meditations and prayers we want to have all
comforts and lu#uries but let me know by doing ill deeds that too with
conscious mind how can we imagine to have fruitful result of all these holy
jobs@.but the thing which will surely we get is punishment that too with
increment3i.e. basic multiply by *- because at the time of committing that sin
we had its incomplete and false knowledge and the we all know FBittle
?nowledge s A 'angerous ThingG
Another thing which we need to aware about is that the mystery behind the
origin of every planet and &other &untha is hidden in all these %eej &antras
means there is a particular %eej &antra responsible for the origin of a
particular planet and its power.
Bike 6AING7 beej is behind the origin of (hani 'ev, his justice power is also
originated from this FDaagbeejG and the point which should keep in mind is
that at the time of universal creation it is this FDaagbeejG without which
nothing can be produced. This is also rhymed as 6AING SHRISHTIRUPAAY7
t means FDaagbeejG is creational and to create something knowledge and
consciousness is must and always remember it is only through complete truth
one can have permanent happiness. n ancient literature we have multiple
&antra about (hani 'ev but through which &antra we can have what type of
benefit this knowledge is missing and in this type of situation (adgurudev
himself can enlighten your way to avert harm and loss you can face.
>reational mystery is vast thats why here am giving only that proyog
through which one can have glimpse of (hani 'evs original form and his
blessings as well which further helps you to get rid of your life from the feeling
of guilt and can give stability to your finance, social status, love and family
life@..above of all this proyog can give you mental stability which promote
your spiritual stability to attain your destination.
At Wednesday morning after sunrise take bath and wear white clothes, sit on
white altar !aasan", place copper plate in front of you and on it with your
Anamika finger ! second last" while using white sandal write FA59G on it and
offer Akshatt !rice", incense, four faced flour lamp ! aate ka chomukha deep",
flowers, kheer and >love !loung" on it. )our direction should be Hast. %efore
doing this poojan do (adgurudev, (urya !(un" and Bord 9aneshas
panchopchaar poojan first and enchant 9uru &antra because this is the base
of every sadhna. Then do ** rosaries of 6AING7 &antra with (fatik or
Cudraksh rosary. This procedure should be carry on till (aturday and on
(aturday after completing of procedure wear black or any other colors but
neat and clean clothes and put 7 nails !keel", black till, kajal, mustard oil, black
cloth in front of you and offer mustard oils lamp, guggal incense, till ke laddu,
clove !loung" black till and do ** rosaries of given mantra with black hakeek or
Cudraksh rosary.
'hyaan mantra3
6 U "
F 7 ""7
&antra used in it gets its origin from Daagbeej itself which helps you to release
yourself from the veil of &aya i.e. outer false happiness and make sure the
entry of (:C !goddess la#mi" in your life while giving you true spiritual
knowledge and mind which has the capacity to do justice, purity of character
as well. %y doing this proyog one can have Bord (hani 'evs blessings for his
whole life.
&antra36 ( [ ~ # $AING HR((M SHR((M
SHANAISH'HARAAY NAMAHG After the completion of this procedure follow
the basic Daagbeej &antra procedure again for ne#t (unday, &onday, Tuesday
and Wednesday and on its completion offer any small girl !kanya" food with
gifts and money as per your capacity.This proyog can open the door of
success and comfort for you so its up to you to follow it and take
advantage@.
7H # 7H &SADGURU SADHNA KA
BRAHMANDIY RAHASYA # BRAHMATV GURU SADHNA)
The good fortune is any sadhak is on peak when he himself see the >iraat %warup of his %aadguru
by his own eyes, our soul could see his brahma rup, imbibe it in our life. That*s the only wish.
Here /ramha means C to understand our own internal form, to get introduce. $nd with that
knowledge fathom the secrets of life. >ia which activating the energy of <undalini reached upto
$gya #hakra and passing it reached at the highest peak of body i.e. sahastrar and feels and e9ually
reali:e the state and he ends up the process. /ut this happiness can be discover only by two ways C
$ctivation of <undalini and taking <undalini to agya chaktra crossing all other chakras and
reaching upto the %ahastraar.
6r re9uesting into the holy feets of %adguru and earning very secretive Brhmatva !uru -antra
from him, only with that %hakti one can reach to its highest in this marital life also.
First way is very difficult and it continuously needs practice and guidance. .ost of the times
whole life can go for activating only one chakra so don*t ask for whole kundalini activation
appro2. time. /ut the second way is most effective and successful way, in which %adguru*s power
is taken as support and shishya easily reached upto the sahastrar level. $fter crossing $gya chakra
he gets the knowledge which is known as 53niversal Se$rets (Brahma 4ahasya) $nd then he
is able to see all the time viraat swarup of his sadguru. Then after there is no place of re9uesting
mode in sadhak*s life, rather he accompanies the nature with same level. n that way for %adhak
nothing remains impossible.
;ou can start this sadhna on %adguru %anyas Day or any Thursday of .ahendra <aal.
n this %adhna only one thing which you should keep in mind i.e. /efore and after of .ool .antra
++-++ rosaries guru mantra are must and in mid of it 5+ rosaries, along with that keep in mind
that you should finish it on Friday early morning time i.e. /ramha .ahurt. This is "D days sadhna
followed with all general instructions with daily guru pu&an too. $nd sadgurudev himself e2press
their >iraat swarup and aware us with the universal secrets. With the same feeling proceed for
sadhna with %phatik 'crstal) rosary. #lothes and $sana should be of white color. 6n small table
place the 4uru Eicture, 4uru Eaaduka and the yantra used in %haktipaat %aadhna. Eroduce similar
yantra and complete the sadhna with same procedure as before.
Brahmatva !uru Siddhi -antra C
Om 2araatpar Brahma Swarupam nirrvikalpam agya$hakra dayeeti guruvaryai namah.
n between of sadhna sadhak*s meditation happens automatically. $nd various dreams become
visible which are related to his past and future, these are deeply related to our present life.
4radually you are able to grab the meaning of those dreams and certain point of time about
whomsoever you think of and chant the mantra for "3F times and sheer closed eyes with
concentration, all the activities of that person appears as picture.
GGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGGG
SABAR SOMAVATI SADHNA ?@OR YOUR P(R@('T 0OB
When we are speaking of >ompleteness, it means about both aspects.
Whereas we get dissolve in the holy feet of sadgurudev by understanding and
practicing various sadhana of spirituality/ it is also an important thing to have
a strong material platform. We may receive reputation, respect, fame, glory.
When it is tried to have completeness without being properly settled in
material world, it may result in facing various hardship and struggles. nstead
of that, it is better to move ahead toward our goals, with both material and
spiritual sides. There are solutions for each and every material problems under
sadhana, this directly means that sadhanas are not mere meant for spiritual
gaining but sadhana support can also be took to have a complete success in
material needs even.n todays one sided world, there is a single concept of
money speaking, it has become very important for everyone to have a proper
income source. %ut many time it happens that a person with all capabilities
even, does not become able to have a proper job and work. 0r if they get it, so
many troubles and difficulties keeps on knocking. (ome time while having a
proper work too, there is a problem of pay. &any people especially those who
are searching for their first job do always worry on their first job which may
work as proper pillar of their future career.n sabar sadhanas, we may have
many sadhanas which lay sadhak to complete his desires by clearing the way.
n below lines one of such sadhana is given. %y doing this sadhana, all the
troubles to have a proper work for sadhak becomes out of the way, the job is
gained at proper liking and future worth working place. f anyone is facing any
problem in running job too may perform this sadhana to remove that trouble.
n short, this sadhana is meant for to remove each and every kind of job and
work related problems.
(adhak may start this sadhana on either day of &onday, Tuesday, 1riday or
(aturday.
Time should be after *- in night, direction should be north.
After bath wear white cloths. (it at your worship place and perform guru
poojan. 2ray for success.After that chant following mantra for *-= time !*
rosary"
om somaavati 2hagavati 2aragat d3hi uttirn sarv 2aadha stam2ha
roshini i9h9hha 5oorti :uru :uru :uru sarv vasham :uru :uru :uru
hum toshini namah
The chanting should be done with white hakeek rosary, after chanting wear
the rosary.
This process should continue for ** days. n this sadhana one should offer
some food to cow before having a dinner. 0ne should have dinner after doing
this process only. f it is not possible, do not have dinner.
After sadhana one should 50T drop rosary but rosary should be worn around
neck.
This is miracle of sadhana that after completion of sadhana, in few days one
may have desired results.

P - 'K'SMIK DHAN PRAPTI SADHNA M3an!hi;3 th3
;iA3 tim3B on3 n33ds to go through so man trou2;3s and
5ro2;3ms to Au;Ai; th3 !ish3s and to ;iv3 th3 ;iA3 !ith right tra9:<
,ong tim3 duration is s53nt to r3main hard!or:ing< And on3
shou;d a;so n33d to 23 a9tivating m3nta;; and 5hsi9a;;< Bas3
thing in a;; th3s3 a9tivit is to r393iv3 9om5;3t3 mat3ria;
5;3asur3< And mon3 5;as vita; ro;3 to hav3 th3 9om5;3t3
5;3asur3< (v3ron3 toda !ish to 9om5;3t3 on3s3;A in t3rm oA
mat3ria; ;iA3B hav3 th3 9om5;3t3 ha55in3ss shar3d in Aami;<
@u;Ai; o!n !ish3s and !i;;s and to ma:3 th3 Aami; 5ros53rous<
But is it 5ossi2;3 Aor 3v3ron3C No< B39aus3 our ;iA3 is 2as3d on
Karma< Our Karma Aorms our Aortun3 to ;iv3 and 2as3d on th3
sam3 !3 r393iv3 ha55in3ss and mat3ria; 5;3asur3s< But this
Aortun3 or this ;u9: 9ou;d 23 9onv3rt3d through th3 m3dium oA
th3 sadhana< Dith hard !or:B in 3v3r Ai3;dB iA on3 r393iv3s
2;3ssings oA th3 divin3 5o!3rs gain3d through th3 sadhana don3
!ith Aaith and d3votion 9an grant su993ss Aor sur3< In r3gards to
!3a;th gaining th3r3 ar3 s3v3ra; sadhana in th3 Ai3;d oA tantra
!ith !hi9h on3 Au;Ai; !ish to hav3 mon3< But s39r3t; man
sadhana had r3main3d Aamous !ith !hi9h on3 9an o2tain mon3
Aor sur3 in v3r short s5an oA tim3< Dith an m3dium or !ith
an !a sadha: r393iv3s th3 mon3< Su9h 5raogas ar3 9a;;3d
as 6aa:ashmi: dhan 5ra5ti 5raog7< H3r3 5r3s3nt3d 5raoga is
in9om5ara2;3 in this Eui9: !3a;th gaining 5raoga< This 5ro93ss
is short in t3rm oA tim3 and is a2;3 to grant !ish oA th3 sadha:
9om5;3t3;< This !aB this 5raoga is a;so 23n3Ai9ia; Aor th3
53o5;3 !ho do not hav3 tim3 to do ;ong anusthan Aor man
das< Dh3n 5raoga is 9om5;3t3d on3 g3ts n3! sour93s oA
!3a;th gainingB on3 ma a;so gains tra553d mon3< Or 3;s3 in
on3 or anoth3r m3dium Ainan93 is gain3d<
This sadhana could be started on any 1riday.Time should be after *-2& !night"
Aasan !sitting mat" and cloths of the sadhak should be Ced in colour and
direction should be north.
(adhak should do this sadhana sitting under the tree of 2alaash !butea
monosperma". f that is not possible for sadhak anyway, one should establish
piece of the wood of the palaash on the red cloth in front where sadhana is
being done. (adhak should establish picture of goddess lakshmi in front. f
possible one should also establish &ahalakshmi yantra or (hree yantra with
that. And one should do poojan of the same. After that one should bow to
maha lakshmi and pray for the success in the sadhana. After that one should
chant +* rounds of the following mantra with kamalgatta !lotus bead" rosary.
Om shr33m shighra siddhim tivr 5ha;am 5oora 5oora d3hi d3hi
shr33m shr33m shr33m namah
When mantra chanting is done, sadhak should offer *-* offerings !aahuti" of
the cow 9hee !clarified butter" in to fire. After that sadhak should bow down
and pray for the success in sadhana.
This process should be continued for three days. After three days sadhak
should immerse rosary and if taken into use, the wood of the 2alash !butea
monosperma" tree in water. (adhakas wish to obtain finance would be fulfilled
.uickly.
$ SARA, ,AKSHMI PRADAYAK PRAYOG& U U < )
n life path one need to achieve materialistic and spiritualistic completeness at
both the fronts. When it comes to materialistic happiness then everyone can
understand what the significance of money is in living life. This is the profound
truth of life that at every step we need money and cant deny from this fact
that its an important part of life. %y which one can achieve all those lu#uries
in life. %ut when there is lack of money or financial crunches then life goes
haywire and turns into burden. n those circumstances in culture our many
sadhnatmak solutions are given to get rid of it which we should grab instantly.
f we worship the gods and goddess in right way surely we can get proper
solution. n todays hectic life schedule its really not feasible that to do big
proceedings with all rules and regulations. And that to be with whole
sadhnatmak intensions. n impending article such process are given which can
be done without disturbing your following routine. And can take desired
benefit in less time.
-< Shri Praog<
0n daily basis after sunrise if you do one rosary two times in a day then you will
find many different sources to earn money. And in any ways you get rid of it.
n this process you have to enlighten ghee lamp in front of you facing towards
north direction. 5o restriction on Asan and clothes. &antra 6ap should be done
via ?amalgatta rosary. )ou can start it on any day. 'o it for one month. Then
afloat it in river.
om shrim shrim shrim nityamaddravye shrim shrim shrim siddhim
namah.
$< Parad ;a=mi Praog8
This is the best process. Take a mantra siddh parad la#mi idol and establish it
on 1riday night. 1acing towards north direction. 1irst of all do a normal worship
ritual of Ba#mi. Then by crystal rosary chant the following mantra for one hour.
5o need to count rosaries. 6ap should go on for one hour in continuity.
Om shrim shighrasiddhim vishnupatni kalyaanmayi namah
'o this process for for I days. %y this process a sadhak can get wealth and
lu#uries in his life. This will just increase day by day. This is really best
process. (adhak should really keep the rosary with him with safe and care.
And if wants to do it again then in that case he can repeat the same rosary.
U - U (S'60''6 7'KSH-8 S'#H6')
A human being always makes efforts as how his life could be better than
present condition. %e it at materialistic front or the spiritual one. And guess
no need to e#plain the importance of money in anyones life.. snt itE At every
step of life one need to have money for moving ahead in his life. %ut only
having money is sufficientE :mm so answer is 5o.. Thats the reason various
forms of 9oddess &ahala#misadhna are in trend. 1rom 'hanBa#mi you get
money, from (oubhagyaBa#mi you get good fortune and via AishvaryaBa#mi
you get all the lu#uries in your life. n the same se.uence one more form of
&ahala#mi is their i.e. (antanBa#mi. The (antanBa#mi denotes progeny.
2rogeny not only bows you with happiness but also with this it enhances your
completeness as its a very important part of life. 0nly by having child cannot
complete you progeny happiness. Bet say if in future the same child goes
against you or behave wrongly or get trapped under wrong company and spoil
his life then the same progeny becomes a curse or pain for you. 5ow the
(antanBa#mi(adhna bows you with complete progeny happiness to you in
your life. This sadhna benefices you in this manner..
This makes children mental thought positive and navigates in right direction. t
gives complete good fortune. t escapes children from bad company and if
already caught then sets free from it. This guides them in appropriate
direction via which they achieve success in each front of life. They should
remain always in favour of family member so that home environment also
remains healthy and fine.
This is how this sadhnagaves you many more benefits in your life. And in real
sense you achieve issue happiness in your life. As this sadhna is an important
part of married life as well. Hven if anyone doesnt have such problem can also
attempt this sadhna. This has nothing to do with children age factor. mean
you can do it at any time.
)ou can start this sadhna on any 1riday after *- pm.
1or this sadhna the clothes and asan should be red. 'irection should be north.
0ne should place a photo of santanBa#miinfront of him on red cloth. The form
is like she is holding a small child in her lap. And if you dont find such picture
then you can use a ususal&ahala#mi picture also. (adhak should use 'hup,
Bamp and offer (weets.
(adhak should worship and then pray for complete happiness and siddhi. Then
start mantra chanting by kamalgatta or coral rosary and complete +* rosaries.
Om shr33m aing santan ;a:shmi 5oorna siddhim aing shr33m namah
After completion he should eat the offered sweet. (adhak should continue this
for ** days. Then after completing sadhnasadhak should place the rosary at
any 9oddess !'evi" temple.
# v 9 ~ ~
P< 9 - U (2OO46
0'604'B'#H' '34 S'20#OSH 6'SH'K-'1#HOO0
K'7*SH)H860'-'68 S''B48 24'9O!)
Das ondas i !as g3tting mor3 invo;v3d in m sadhna<< M
9on93ntration gra5h !as 4ustin9r3asing da 2 da and a;ong !ith
that th3 d35thn3ss oA mantra 9hanting too<As 53r sadgurud3vFs
instru9tion i had to this mantra sadhna !ith mor39on93ntration<
A9tua;; this is a t!o stag3 sadhna !h3r3 in i hav3 to g3t 2;3ssingsoA
ViganGan5atiB th3r3aAt3r i hav3 to us3 su9h mantras via !hi9h
nathsiddhaasar3 9a;;3d u5< (nsuing oA th3 hard m3ditation oA God
Dattatr3B th3 5;a93situat3d at th3 2an: oA Godav3ririv3r :no!n as
Ra:shasBhuvan and du3 thatm3ditation on; th3 god
Datta3sta2;3sh3d th3 ViganGan5ati at this 5;a93< Thisis 4ust ++ mi;3s
Aar a!a Arom 0an;a<
Sadgurud3vto;d that h3 had siddh th3 Gan5atiFs various Aorms at
th3ir origina; root 5;a93sand !ith his una55r39iat3d m3ditationa;
5o!3r h3 3=5;or3d thos3 s39r3ts !hi9hgot dissa553ar3d du3 to tim3
;a5sation< H3 th3n to;d that this Aorm oA ,ordGan5ati r3v3a;s th3
s9r3ts oA TantraviganinAront oA sadha:< A;ong !ith th3mantra and
thi3r 5rin9i5;3s it 3=5r3ss3ss and gav3ssadha: su9h 3=53ri3n93s
in!hi9h h3 9am3 to :no!th3 main 5ro93ssoAdoing this sadhna< D3;;
a;ong !iththis 5ro93dur3 iA u 9a;; th3 nathsiddh th3n so 3asi; u 9an
g3t th3ir s3;Aguid3n93 Arom th3m< And this is ho! th3 Au;Ai;ur utt3r
!ish a;so< Du3 to th3Aa9t oA God Dattatr3siddh 5;a93 man s39r3ts
ar3 atta9h3d a2out th3 originsoA Siddha ,o: a;so<
Dithth3 ord3r oA Sadgurud3vi !as in r3s3ar9hing
6NavnathSadhnaPaddhti7 and maim !as to attain th3ir asso9iation
and via th3m und3rstanding th3 s39r3ts oAthos3 mantras !hi9h ar3
t3rm3d as ina993ssa2;3< In th3 sam3 s3Eu3n93 i hav3 to doAvahan oA
th3 Nathsiddh 6SiddhR3vannath7 and had to und3rstand th3
!ho;35ro93ss nam3d 6PurnaTantraBaadha and Sa5tdoshNasha: ?
Avadhut3shvarKa;3sh9hintamaniSa2ari5raog7< Th3n 9on93ntrating
on AvahanGuti:ath3r32 9ontinous; 9hant3d u5anshu mantra oAit via
!hi9h th3 Avahan 5ro93ss g3t 9om5;3t3s<Sadgurud3v to;d that th3
5ro93ss oA Ka;3sh9hintamaniSa2ari5raog s39r3ts 9an und3rstood
on; 2 SiddhR3vannaathand on; 2 his2;3ssings th3 su993ss 9an 23
a9hi3v3d<
Dh3n Sadgurud3v 53rmitt3d m3 to do this sadhna th3n I as:3d him
6Oh m ;ordB !h on; this s3Eu3n93 !hi9h !or:s Aor attaining
su993ss in this sadhna<7
Dhi;3 r3so;ving m 9uriositB Sadgurud3v said ? 6s3v3ra; tim3s
53rson is aAA39t3d !ith o2sta9;3sB du3 to !hi9h h3 Aa93s diAAi9u;ti3s in
Ainan9ia;B so9i3ta;B m3nta;B Aami;iar 9ondition 239om3s !3a: and in
r3su;tant a 53rsonFs ;iA3 g3ts s5oi; 9om5;3t3;< At 93rtain situation !3
a;!as 2;am3 th3 3=t3rna; 2adha Aor it< But th3 Aa9t is sh33r ha;A#
truth< And in 9as3 iA this is tru3 sti;; !3 9anFt id3ntiA !hatFs th3
5ro2;3mFs origina; Aorm is 239aus3 in d3trition and d3gradation
main; G r3asons ar3 id3ntiAi3d du3 to !hi9h a 53rson g3ts div3rt3d
Arom his su993ss 5ath to Aai;ur3 5ath 239aus3 oA an=i3t and
3v3rthing 9om3s on sta:3<
Th3s3o2sta9;3s ar3 3=t3rna; and int3rna; t53s< D3;; r3moving th3m
tota;; is not5ossi2;3 4ust 2 on3 sadhna< And 3v3n !3 r3a;; not
a!ar3 !hat 3=a9t; th35ro2;3m t53s is< And !h3n !3 d3sir3 th3
inAormation r3garding its so;utionth3n !3 g3t 4ust tri9:3d 2 an on3
on nam3 oA tantra2adha 3t9< and this isho! h3 g3ts stu9:3d Arom
2oth th3 sid3< And on to5 oA itB its not n393ssarthat !hat3v3r u r
as:ing Aor h3;5 is th3 sam3 h3;5 u g3t Arom oth3r 53rson im3an not
n393ssari; h3 is th3 right on3 Aor it< (=a9t; sam3 go3s in
Tantra<m3ans a;; th3 5ro93ss oA tantra is:no!n 2 an sing;3 tantri:
is 4ustim5ossi2;3 or rar3< But nath siddhas had don3 9ontinous !or:
on th3 n3! sadhna5ro93dur3s and 9ontri2ut3d in so9i3t< In sam3
sEu3n93 th3 6SiddhR3vannaath79om3s !hi9h is th3 Aorm oA tantra
gr3at s9ho;ar,an:adhi5atiRavan< And 23ingth3 Ao;;o!3r oA Tantra
Ai3;d h3 3=5;or3d n3! s39r3ts and im2i23d too< B ,ordshiva h3
53nn3d do!n th3 various diAAi9u;t sadhna 5ro93dur3s< In sam3
s3Eu3n93 3arn3d6PurnaTantraBaadha and Sa5tdoshNasha: ?
Avadhut3shvarKa;3sh9hintamaniSa2ari5raog7<
Th3r3Aor3this 9an 23 und3rstood 2 th3m on;< AAt3r ta:ing
Sadgurud3vFs 53rmission ith3r2 9am3 to 4a;na and 5u;; on th3
sadhna as 53r instru9tion<@irst i hav3 to ta:3 2;3ssings oA ,ord
ViganGan5ati and th3n Avahan 5ro93ss oA NaathB som3ho! i
9om5;3t3d 2oth th3 stag3s5ro53r; and i got asso9iation oA that
Mahasiddh< D3;; h3r3 i 9an 3=5r3ss !hat t53oA :no!;3dg3 i got Arom
that mahasiddh<<an oth3r tim3<<
AAt3r9om5;3tion !h3n h3 a553ar3d inAront oA m3 th3n !hi;3 giving
m3 th3 mantra oAthatAvadhut3shvarKa;3sh9hintamanisa2ri5raogand
und3rstand this Arom urSadguru 6Ni:hi;3shvarnand0i7 239aus3 3a9h
guru A;o!s a diAA3r3nt t53 oAm3ditationa; 3n3rg in his dis9i5;3 as
thats is a9hi3v3d Arom th3 9ontinousru22ing oA guruFs 5ran< And ho!
to attain th3 su993ss in sadhnaB !hat ar3 th35oints to 23 und3rta:3nB
ho! to 9om5;3t3 it and g3t 23niAit Arom it !ho;3 thisis d353nds u5on
th3 sadguruFsMantr3shvar Aorm !hi9h d39id3s ho! 9a5a2;3
hisd3is9i5;3 is< On; h3 9an ma:3 th3 diAAi9u;t sadhna in to 3asi3st Aor
Aor hisshisha< D3;; a;; this Aa9ts 9an on; 23 to;d 2 sadgurud3v<
Dh3ni 5ut m 9uriosit via this mantra and !ho;3 5ro93dur3 inAront
oA sadgurud3vBh3 said 2 this mantra th3 s3v3n t53s oA Aau;ts 9an 23
vanish oAA< Th3 G Aau;ts ar3 ?
Adhid3vi:Dosh ? Som3tim3s sadha:FsKu;d3vi and D3vta &o!n di3t)
g3ts angr !ith himm3ans iA th3 ar3 not !orshi553d a99ording;< iA
th3 ar3 not ta:3n 9ar3 !ith5ro53r 5ro93dur3s du3 to 9ar3;3ssn3ss or
;a>in3ss th3n in that 9as3 th3sura:sha 9ha:ra oA di3t g3ts s;o!do!n
3;s3 g3t 2r3a: a;so< so h3 do3snt g3tth3 2;3ssings oA th3m and
r3su;tant h3 2ogg3d u5 !ith unAortun3<
IshtaDosh ? 3v3r 53rson is a 5art oA s539iAi9 God 5o!3r and on th3
sam3 Aa9t hisIsht is a;so d39id3d<2ut man tim3s sadha:do3snt :no!
a2out this Aa9t< this ison; :no!n to sadguru on;< But !h3n sadha:
do3snFt 3=5r3ss an 9uriosit to:no!ing it th3n in that 9as3 in sa:3
oA i;;usion or gr33d h3 4ust start!orshi55ing an god and ma:3 him
his isht< And in su9h 9ir9umstan93s its notn3993ssar that 9hos3n god
is Ari3nd; !ith his di3t< Som3tim3s du3 o 5ast;iA3 3AA39ts th3 3n3m
9an 23 an D3vsha:ti a;so 239aus3 3v3r sadha:g3ts !hi9h
asso9iation oA d3vsha:ti or !hi9h Eua;itmat9h3d u5 !ith th3 5rangat
Aorm !hi9h is r3a;; un:no!n to sadha:< And 3v3n h39ant Aind out on
his o!n< Th3n in su9h situation h3 g3ts attra9t3d to!ards
th33=agg3rat3d in9id3n93 and in gr33d oA 3arning mor3 and 4ust
starts 5raing angod and origina; on3 g3ts ignor3 som3ho! in su9h
9ondition< sosadha: 239om3sd3ta9h3d !ith his o!n di3t 2;3ssings<
th3n insu9h 9as3 h3 g3ts sh33r ;oss3ss inst3ad oA 23niAits< And a;; this
is 4ust outoA his und3rstanding as his 2as3 is un9;3ar<
Karmadosh? (v3r 53rson g3ts ma;3Ai9s oA thr33 t53s oA Karma ?
Praara2dh&5ast;iA3 don3)B San9hit&a99umu;at3d) and
Kriaamaan&5r3s3nt)< ,3t assum3 in this ;iA3 ouhav3 don3 9ontinous
good !or: 2ut th3 ;a9:ings oA ;iA3 ar3 4ust ir3sista2;3 notg3tting ;3ss
in an 9as3< Th3n in su9h 9ondition !3 4ust g3t 3na2;3 tound3rstand
as !hat t53 oA Aau;t !3 hav3 don3 that su9h 5ro2;3ms !3 r Aa9ing
inthis ;iA3 as sing;3 ha55in3ss do3snFt 9om3s to us ni3th3r a sign oA
5rogr3ss isdis5;a3d< No! this :no!;3dg3 9an 23 giv3n on; 2 guru
or it 9an 23 Aigur3 outvia his Kunda;ini a;so< (v3n this 9an 23 :no! as
to !hi9h ma;3Ai9s !3 r Aa9ing<Ar3 th3 r3;at3d to our 5ast;iv3s
3AA39tsB a99umu;ta3d or 5r3s3nts :armas<
AadharDosh ? Som3tim3s our d3motion r3ason is our mohB ;ov3 and
dut< M3ans th3r3 issom3 on3 !ho is so atta9h3d to us or 9;os3 to us<
As that ;ov3d on3 is so mu9h2ogg3d u5 !ith hurd;3s and unAortun3 in
his ;iA3 and !3 4ust 5ra Aor him2h3art and 3v3n tr to r3mov3s it<
But in su9h 9ondition !3 didnFt r3a;is3that this is oth3r!a around
inviting our misAortun3 a;so< And th3 Aau;tsr3;at3d to moh is so
horri2;3 that not on; !3 2ut a;so our Aami; g3ts in9ir9;3 oA this
unAortun3< And 5rogr3ss oA !ho;3 Aami; 239om3s on sta:3<
AdiAA3r3nt t53s oA d35r3ssionB an=i3t and im53ria;ism 9ov3r3d u5<
(v3n th3 2ad!or: don3 2 our an93stors a;so inA;u3n93s us !hi9h !3
23ar as hisr35r3s3ntativ3< I m3an Pitradosh is a;so 9onsid3r3d in this<
Shaa5Dosh ? B our :armas !3 hurt an2odB or do !rong !ith him
dir39t; ;3ads us toour 2ad ;u9:< Th3 9osmos is not untou9h3d !ith
2havs and so that our 2havs9om3s inAront oA us in r3a; Aorm< Th3
5rin9i5;3 23hind this is !h3n our mind isAi;;3d !ith su9h 2havs and
!h3n it 9oin9id3s !ith th3 ;ord oA thos3 2havsturn3d into r3a; Aorm in
our ;iA3< th3n th3 dont sta as 2hav 2ut 239om3s th3r3a; A33;ing<
Thats th3 r3ason an on3 !ho d3sir3s !ith si;3n93 or th3 on3 !hois
so hurt and d3sir3 g3ts d3Ainit3; Au;Ai;< P;> 23 adh3r3 that 9osmos
g3tsattra9t3d to!ard n3gativit mor3 and a9935ts soon< And r3turns
2a9: its r3su;tin mor3 2road3r Aorm< B39aus3 in this on; 5o!3r has
23 distri2ut3d in ord3r!ith 5ositivit< It sim5; m3ans that Aruits oA
2oons 9an 23 ;at3 2ut 9urs3!i;; 23 a55;i9a2;3 instant;< It in9;ud3s
Vaastudosh a;so m3an th3 5;a93 !h3r3u r r3sidingB th3 situationsB th3
9ur3sB th3 tim3 and th3 in9id3n93s 239om3shorri2;3 and that 2ui;ding
or 5;a93 A;o!s !ith n3gativit a;!as< And inr3su;ts th3 im53ria;ism
oA misAortun3 4ust A;o!s9ontinous; on sadha:<
NavgrahDosh ? At th3 tim3 oA 2irth !hat is th3 5;an3tar 5ositionB
stars and !hat3AA39ts on starsB in !hi9h dasha h3 too: 2irthB5osition
oA 5rogr3ssiv3 5;an3tsB3n3m 5;an3tsB a;; t53s oA dashas th3ir
ma;3Ai9s and 23n3Ai9s 3AA39ts onsadha:B ho! mu9h 23n3Aits or ;oss3s
h3 !i;; Aa93 is 3ntir3; d353nd u5on th3s3a2ov3 Aa9ts< D3;; this is
id3ntiAi3d 2 th3 Kunda;i<
TantraBaadha Dosh ? Your 9ontinous 5rogr3ssB Aami; ha55in3ss and
du3 to an 3n3mitman a99om5;sh3s th3 2ad thing on ou<!hi9h
r3su;ts in 2ad Aortun3 oA ou andour Aami;< D3;; no s539ia;
;3arnings ar3 r3Euir3d Aor doing this 2ad things< Dithsh33r
9om2ination oA tantri: thingsB 5o!3rs this 9an 23 don3 3asi;<
239aus3 in9onstru9tion oA 2ui;ding th3 3=53rts ar3 r3Euir3d 2ut in
doing 2;indd3stru9tion no 3=53rtis3 is r3Euir3d as !h3n ou !i;;
thro! ston3s som3!h3r3around it !i;; hit on;<
A2ov3an G or an oA it 9an 23 th3 r3ason oA our misAortun3 oA ou
or ou r Aami;r3;ativ3s< 2r3a:ing oA Ainan9ia; 9onditionB s353ration oA
hus2and !iA3Bst355ing oA 9hi;dr3n on !rong 5athB i;;usionar m3ta;it
d39isionsBmis9arriag3sB 9on935tion 5ro2;3mB 5hsi9a; dis3as3sB
Aai;ur3s in sadhnaBmis5u2;i9itB irritationB Ao;;o!ing !rong 5athB
5ro2;3ms in 9ourt 9as3sBnationa; 5ro2;3msB d35r3ssionB 9ontinous
d3motionB 5ov3rt 3t9 ar3 r3su;ts oAth3s3 G Aau;ts on;<
No!in this situation !3 r3a;; dont und3rstand !hat to 23 don3<
Dhosov3r guid3 us!3 4ust do it and r3su;t is a;!as unAavoura2;3<
B39aus3 iA !3 dont :no! th3rout3 9aus3 oA our 5ro2;3ms !3 9ant Aind
right so;ution on it< 3=a9t; ;i:3 th3stoma9h3 m3di9in3 9ant 9ur3 th3
n39: 5ain<
But 2 Avadhut3shvarKa;3sh9hintamaniSa2ari5raoga2ov3 a;; G
Aau;ts9an 23 9ur3 and g3t in 9ontro; Au;;< D3Aa9to this mantra is
originat3d Aromth3 2334 mantra !hi9h vanish3s a;; Aau;ts< @rom
Shivratri to Ho;i in this s5aniA this sadhna is 53rAorm3d th3 23st
r3su;ts 9an 23 a9hi3v3d< And in oth3r dason; $- das ar3 to 23
und3rta:3n<Atnight around -.<+. 5m to -$<*% 5m dai; 9hanting s
don3< In this sadhna no 5r3ru;3s ar3 a55;i9a2;3< Aa9ing to!ards south
dir39tion 5;a9ing on 2;a9: asanaB !3aring2;a9: 9;oth3sB 3sta2;ish th3
Paradshiv;ing or an a9tivat3d shiv;ing on sma;;ta2;3< This shou;d 23
don3 in st33; 5;at3< @irst oA a;; sadgurud3v !orshi5Bth3n ;ord
Gan5atiB;ord Bhairav and ;ordAghor B r3Eu3st th3m to 2o! u su993ss
in this sadhna and 53rmission too< Th3non ;3At sid3 oA Shiv;ing3n;ight
th3 oi; ;am5 and on right !at3r Ai;;3d in 9o553rv3ss3; shou;d 23 :35t<
D3;; that v3ss3; must 23 tou9h3d !ith a;; th3 m3m23rs oAAami;<
M3ans 3v3r on3 shou;d ta:3 2ath th3 5ut som3 !at3r into that
v3ss3;and 5ra Aor 9om5;3t3 9ur3<
Th3r3aAt3rsadha: shou;d do 9om5;3t3 !orshi55 oA Shiv;ing !ith
A:shat &ri93)B A;o!3rsBdhu5B ;am5B s3sam3 ;adduB 2;a9: ha:i: rosarB
rudra:sh rosar< 'hant it Aor G#G tim3s and th3n oAA3r 2a9: s3sam3B
2;a9: 53553rB mustard and 9;ov3s<
OM PISHAA'HI PARNASHBARI SARVOPDRAVNASHNI SDAHA ""
Th3naAt3r this mantra !ith Au;; 9on93ntration !3ar that rosar and 2
that samagriagain 9hant this mantra !ithout an rosar and oAA3r it<
Do it Aor *% minut3s<
OM H,OUM G,OUM K,((M G,((M OM PHAT ""
Th3n aAt3r again 9hant th3 5r3vious mantra G rosar and oAA3r thos3
samagri< Do this dai; and 9o;;39t th3 samgri in an mud 5ot< Dhi;3
9hanting th3 2od t3m53ratur3 in9r3as3sB h3ada9h3B 2ad A33;ing
r3garding sadhnaB sha:in3ssB s!3ating 9ontinuous; ha553ns< (v3n
;itt;3 2it A3ar or u A33; ;i:3 som3on3 is a;ong !id u< IA !3 start it Arom
Shivratri th3n on; Aor s3v3n das !3 hav3 to do this sadhna<
Dhat3v3r 9o;;39t3d in thos3 s3v3n das shou;d 23 ti3d in an 2;a9:
9;oth a;ong !ith 4a5 ma;aB s!33ts s3sam3 ;addu shou;d 23 oAA3r3d in
Ho;i:a Agni Aa9ing south dir39tion and d3vot3 som3 da:shina a;so<
IAou !ant to do it on an oth3r das th3n Aor $- das and on ;ast da
Air3 onan ;on3 5;a93 and d3vot3 it in Aa9ing to!ards south< Th3
mom3nt !3 oAA3r it inAir3 th3 ;oud nois3s 9om3s out< AAt3r 9oming
2a9: to hom3 4ust ta:3 sho!3r and th3ns5rin:;3 that !at3r in 9o553r
v3ss3; on 3a9h m3m23r oA th3 hous3< Th3n on n3=tda oAA3r Aood to +
gir;s and - 2o and giv3 th3m som3 da:shina a;so< THis isho! this
Divin3 5raog giv3n 2 Sadgurud3v is s3;A 3=53ri3n93d< And a2ov3
thisshar5 5raog no oth3r 5raogi hav3 s33n ti;; no! in m ;iA3< I hav3
ta:3n23niAits oA it and ou a;so 9an ta:3<
v &NISH'HIT YAKSHINI SAYU0YA GUTIKA
NIRMAAN)
&ercury attracts the 2ranashakti very soon and when its trembling nature is
controlled via &antra, :erbs and (tones and metals all togetherly when
empower mercury then this parad becomes the ultimate source for u to
accomplish ur wishes. 1or )akshini sadhna the 5ishchit )akshini (ayujya
9utika is cumpulsory. Whomsoever will possess this gutika would definitely
achieve the success. Till now the procedure of making this gutika has been
kept very secretful. %ut (adgurudev always given a torch in form of knowledge
in their hands to remove the darkness and illusions from our lives. Today on
these pages m giving that beloved part of my heart so that my co guru
brothers and sisters can achieve those steps of success which just a dream of
them. Take *, gms Ashta (anskarit 2arad, * ratti :rak bhasma, + gms gold
powder, I gms silver powder on shivlingi and grind it in pan juice, now take
this grinded mi#ture!hey hey it should be done on asan only" and while
grinding just chant the Casayan (iddhi &antra also.
OM NAMO NAMO HARIHARAAYA RASAAYANAY SIDDHIM KURU KURU
SDAAHAA<
'o it continuously for = hours..after that put some white rock salt and warm
water and again grind it so that the color becomes black. Then take out that
black water and throw it.%e careful the mercury should not go away while
throwing water.now now put this roch salt water and grind it again till the
moment th balck water comes out. When the clean water comes out and
becomes fine then take cotton thin cloth and filter it. The remaining alchemy
in the cloth is solid mercury. And make a tablet of it. And then keep it in
shivlingi juice for I days. (o that it will become more solid and dense. Then
after on 1riday morning take this gutika establish it on white cloth in worship
area. L also wear a white clothes.Then start 9uru pujan, 9anapati 2ujan, Bamp
2ujan then 9uru mantra +* malas, then enlight the lamp infront of that gutika.
1irst of all the panchopchar pujan must be done. Then call )akshini via
following mantra and mudra on this gutika. %e careful whichever yakshini u
are calling should pronounce her name instead of ;amuk@okkk3
OM AAM KROUM HR((M NAMAH ASTU BHAGDATI AMUKAM YAKSHINI
(HI (HI SANVOSHAT
Then after offer the asan in gutika to tha yakshini, this should be done by ring
finger via touching the gutika, and chant mantra for ** times.
OM AAM KROUM HR((M NAMAH ASTU BHAGDATI AMUKAM YAKSHINI
TISHTH THAH THAH<
Then after chant above mantra for +* times and offer akshat!rice" on gutika.
OM AAM KROUM HR((M NAMAH ASTU BHAGDATI AMIKAM YAKSHINI
MAM SANNIHITAA BHAV BHAV VASHAT
Then after while chanting this above mantra do the panchopchar on gutika
and do the worship.
OM AAM KROUM HR((M NAMAH ASTU BHAGDATI AMUKAM YAKSHINI
0A, AKSHAT PUSHPADIKAAN GRUNH GRUNH NAMAH
Then after from above mantra chant for +* malas by yakshini mala, this whole
procedure should be done for I consecutive days.
OM HR((M SHR((M K,((M B,UM (M SHR((M PADMAVATI D(VY(
ATRA AVATAR AVATAR TISHTH TISHTH SARVA 0((VANAM RAKSHA
RAKSHA HUM @AT SDAAHAA<
Then after in Disarjani &udra chant this mantra and devote the yakshini.
OM AAM KROUM HR((M NAMAH ASTU BHAGDATI AMUKAM YAKSHINI
SDASTHANAM GA'H GA'H 0AH 0AH<
5ow after completing the series the gutika becomes glowy and it is reflects.
And some what hot also.it also means that the pranashchetna of yakshini is
established. Well on this gutik with same procedure many more yakshini
sadhna can be performed. And if at all she just stay at home and daily worship
rituals happenes then also financial condition would be always remain
favourable and protects u from future accidents aslo.
Ra4at :a;5a
Take + tola or *- gms swet somal and on it chant Trivarnatmak mantra for
*--= times and e#actly in same was on black cow milk also. Then by 'aula
)antra make somal drink such black cow milk. when milk gets over then take
out somal from it and wash it from 9anga 6al.Then chant for **--- times the
mantra. Then melt the *- gms copper in fire and take + ratti of somal and
wrap up it in wa# and rotate it with ful speed. The whole copper would be
converted into silver. This process is given by (hree ?alidutt (harmaji which
have e#perienced personally..
< | U3A Dery Care and &iraculous 2arad swarn anu siddhi
9olak
A V3r Rar3 and Mira9u;ous Parad Go;a:
' P v "
U ""
Dharmarth Mu52hoganam Nasht Ra4a Vivadhar3 "
Aauarovam;a2harth3 Mu:t3rth 'h Mumu:shunaam ""
This Vida & HHHHHParad Tantra ViganamHHHH) h3;5s 5u2;i9 to attain
DharmaB Arth and Kaam B :ings to attain ;ost stat3s and h3;5s stat3
to 5ros53rB 5rovid3s ;ong ;iA3 and oungn3ss to hous3ho;d3rs and
5rovid3s sa;vation to saints<
Thos3 !ho :no! Parad Tantra ar3 v3r A3! in num23r and iA th3r3
ar3B th3 ar3 in Aar oAA mountains !h3r3 it is r3a;; im5ossi2;3 Aor
9ommon 5u2;i9 to a55roa9h th3m and thos3 !ho ar3 among usB it is
3v3n mor3 9um23rsom3 to und3rstand th3m <Ho!3v3rB thos3 !ho ar3
among us B th3 a;!as r3v3a; th3 Aa9ts thatII
Ras S9ri5tur3s m3ntions a2out n3ar; J.... guti:as and go;a:s 2ut
th3 ar3 si;3nt on th3 5ro93ss oA ma:ing th3m and th3 23n3Aits oA
th3m< This Ai3;d is Au;; oA ama>ing s39r3tsI< << <
< ""
RogPan:a2dhimgraanaI<5aaradanaa9hh 5aradah ""
Dhat 9an Ar33 human 23ings Arom s3a oA dis3as3sK this is on;
5ossi2;3 2 Parad Tantra S9i3n93< Dhi9h dis3as3 !3 ar3 ta;:ing
a2outC A9tua;;B h3r3 a;; th3 dis3as3s !h3th3r s5iritua;B 5hsi9a;B
m3nta; or mat3ria;isti9 ar3 in9;ud3d.
U < F 6
Sa:a; Padarthhain 0ag Maahi BBhagah33n Nar Ku9hu Paavat Naahi
U5 ti;; !hat tim3B !3 9an aAAord 9ring ov3r our misAortun3 or th3 Aat3
!hi9h has s;35t ;i:3 5thon& a t53 oA sna:3) < It has to 3nd
som3!h3r3< At;3ast aAt3r 23ing Tantra sadha:s and dis9i5;3s oA
Sadgurud3vK it do3s not suit us sitting id;3<
So ho! is it 5ossi2;3B to !in ov3r a;; th3 unAavoura2;3 9ir9umstan93s
in ;iA3III<<is it 5ossi2;3CDh notC And this is 5r39is3; !h3r3 Ras
Shastra 9om3s into 5i9tur3 and a;so itFs uti;it<Ras Shastra is v3r
high3r ord3r :no!;3dg3 and s9i3n93 in its3;A <Ho!3v3rB it !as
Aorgott3n Aor Euit3 som3 tim3 in th3 5ast< But n3! ras oA ;ight and
ho53 hav3 3m3rg3d !ith Au;; int3nsit and 2rightn3ss and is
introdu9ing us to this high ;3v3; Tantra S9i3n93<An s9i3n93 Bho!
high3r#ord3r it ma 23 oA B iA it do3s not hav3 an uti;it in our dai;
;iA3 th3n !hat is th3 m3aning oA itC It do3s not a55; to Parad Tantra
S9i3n93<
Inst3adB it 5uts th3 id3a 9onv33d 2 Ao;;o!ing s;o:a in Aront oA us I<
6 ( 6<
6BhogasthMo:shasthKarasth3v9h 6
In this s3ri3s8 Dh3n 5ro2;3ms ar3 trou2;ing us in our ;iA3B !hi9h
guti:a !3 shou;d ta:3 h3;5 oAC Dh3n !3 ar3 una2;3 to ma:3 u5
mind to start high; 3AAort#9onsuming and diAAi9u;t sadhnas th3nC
Dh3n our Aami; is Aa9ing th3 5ro2;3m oA 5ov3rt and 9onA;i9ts 3a9h
and 3v3r daC
Shou;d !3 do Aavahan oA Sadgurud3v Aor 3v3r minut3 5ro2;3m and
;3av3 3v3rthing on himC <<<Is it Aair on our 5art to do soC Shou;d !3
us3 dir39t; th3 high; Divin3 Mahamantra GuruMantra Aor 3a9h and
3v3r 5ro2;3mC Di;; it 23 rightC
Rath3r than using Shat:armas&J 5ro93dur3s oA tantra) ;i:3 Vashi:aranB
U99hatanB !3 d3v3;o5 a A33;ing oA a55r3h3nsion to!ards th3mI<<is it
9orr39tC
Dh shou;d not !3 ma:3 :no!;3dg3 oA Sadgurud3v as our 2as3 and
239om3 s3;A#d353nd3nt and gr3at sadha:s and 5ut som3 strid3s
Aor!ard on Ra4marg oA Shishta<
Vaita; SadhnaB Bhag!an Dait3tra Prata:sh SadhnaBDhan Aagman
Sadhna I<<and simi;ar -..1 sadhnas 9an 23 don3 on
itIII<inAormation a2out that guti:a
Th3 Guti:a !hi9h is high; 3ss3ntia; Aor ;3arning Sura
ViganamI<BParad ViganamI<BKaa; Viganam II<<B Sthan
ViganamIIIBVau ViganamIII<Band oth3r s9i3n93< It is virtua;;
im5ossi2;3 to high;ight th3 Im5ortan93 oA su9h divin3 guti:a<
Not on; Aor s3;A#d3A3n93 in Shamshaan sadhnasB 2ut a;so Aor 9om5;3t3
su993ss in 3v3r shamshaan sadhna< To ma:3 our !ho;3 ;iA3 dis3as3#
Ar33 Dhi9h is 9a5a2;3 oA 5roviding su993ss in 3v3r sadhna< Dhi9h is
9a5a2;3 oA transAorming our Aai;ur3 into su993ss This ta:3s our ;iA3 to
high3r 53d3sta;B to!ards 53rA39tion and guid3s us to our aim v3r
Eui9:;<
As th3 nam3 sas 6Parad S!arn Anu Siddh Go;a:7B !h on; this
nam3 !as giv3nII(v3r nam3 or !ord 9arri3s a s539ia; m3aning in
Tantra S9i3n93IIII< Dhat do3s !ord Anu &Atom) signiAi3sC Th3
sma;;3st unit oA th3 mat3ria; 2 !hi9h mat3ria; transAormation 9an 23
don3 2ut ho! mat3ria; transAormation is 5ossi2;3C @or thisB
MaharishiKanaad has 9r3at3d a s539ia; s9ri5tur3 !hi9h is Aamous 2
th3 nam3 6Kanado5nashid7IIIII<<@or this atomi9 s9i3n93B on3
nam3 that 9om3s into our mindBthat is HHSura ViganamHHand in this
s9i3n93 6Siddhashram Sura ,3ns7IIIIand g3tting this ;3ns has
233n th3 dr3am oA 3v3ron3IIit has got an im5ortant 5;a93 in Sura
Vigan< Dhat is this ;3ns a;; a2outC It is a v3r s539ia; ;3ns !h3r32
using various ang;3sB atoms 9an 23 9om2in3d or s5;it3d and as a
r3su;tB mat3ria; transAormation ta:3s 5;a93< On; thisIIIII<<this
Sura Vigan is 9a5a2;3 oA giving a n3! ;iA3IIIHo!3v3rB it is v3r
9um23rsom3 to g3t this Siddhashram Sura ,3ns<
Adding 5ur3 m3ta; Go;d in ParadI<LLL That too using Shastra
5rin9i5;3sII< This is not a 2ig tas: 239aus3 th3r3 B !3 ar3 ta;:ing
a2out on; m3ta; 2ut h3r3 !3 ar3 ta;:ing a2out 3;3m3nt !hi9h is
9a5a2;3 oA giving r32irth to th3 !ho;3 !or;dII<It is dr3am 3v3n Aor
siddhs oA this 5ath to ma:3 this 5ossi2;3< And th3n 6Anu
Siddhi7II<<this has r3main3d a dr3am 3v3n Aor Mahaogis 239aus3
!hat is this 3ntir3 !or;dC<<<<<On; th3 diAA3r3nt 9om2ination oA
atomsI<iA on3 g3ts a99om5;ishm3nt in itII<<th3n !hat is ;3AtI<<LLL
'hanting s539ia; mantras in Aront oA this Go;a: ma:3s it
trans5ar3ntI<Parad and trans5ar3ntILLLL This is not 5ossi2;3 at
a;;CC<<2ut this is tru3< Sadgurud3v has 3=5;ain3d this Aa9t mu9h
3ar;i3r and has said mu;ti5;3 tim3s that Eua;it oA Parad hav3 no
;imits and th3 on3 !ho do3s not ta:3s itFs assistan93B h3 Msh3 is
!asting 2oth hisMh3r tim3 and 5o!3r< D3 9an s33 th3 r3su;ts 2 doing
it ours3;v3s iA !3 hav3 th3 Eua;iti3s oA shisha and iA !3 hav3 trust in
th3 !ords oA Sadgurud3vIIII
Shamshaan Sadhna8888 is th3 th3 2oon Aor a 53rsonFs ;iA3B 2ut is it that
mu9h 3asCCC< H3r3 th3 5ro93dur3s ar3 2oth 3as and diAAi9u;t 2ut
3v3n an s;ight3st oA mista:3 is not Aorgiv3n< (v3n a minut3 mista:3
9an 5rov3 to 23 disastrous< Ho!3v3r 'hanting on3 s539ia; mantra on
this guti:a not on; 5rovid3s 9om5;3t3 s39urit in shamshaan
5ro93dur3s 2ut a;so 5rovid3s su993ss in th3s3 5ro93dur3s and high3r#
ord3r sadhnas<
Bindu Sodhan Pro93dur388 Parad is ShivaFs 2indu and our s53rm is our
2indu< No! !3 hav3 5uriAi3d th3 s53rm oA ;ord Shiva 2ut !h3n our
s53rm is im5ur3th3nho! 9an !3 do high3r ord3r sadhnasCCIt !i;; 23
;i:3 5ouring 5ur3 things in an im5ur3 9ontain3r< Dho !i;; a9935t this
Aa9t that his 2indu has not 233n 5uriAi3d 3t< Ho!3v3rB as ;ong as
on3Fs 2indu is not 5ur3 th3n ho! 9an h3Msh3 23 9onsid3r3d
9om53t3nt 3nough Aor high3r ;3v3; 5ro93dur3sC But th3 ama>ing
5ro93dur3 Aor Bindu Sodhan &5uriAing th3 s53rm) is not 3v3n
m3ntion3d in shastrasII<<But this is 5ossi2;3 !ith th3 h3;5 oA s539ia;
5ro93ss don3 on Parad Guti:aMGo;a:< This 5ro93ss is so sim5;3 that
Sadha: !i;; Aind it hard to 23;i3v3 itIIHo!3v3r !h3n 2indu is
5uriAi3d th3n Aa93 oA that 53rson g;o!sB h3 d3v3;o5s an aura<And
!h3n Bindu starts 5uriAingI<<th3n !3 mov3 to!ards Shiva
(;3m3ntII<!hi9h is in r3a;it Sadgurud3v 3;3m3nt IIIII<!3 ar3
on3 mor3 st35 9;os3rI<< And an st35Ian sadhna !hi9h ta:3s us
to!ards ;otus A33t oA Sadgurud3vII<<!i;; it not 23 high3r ord3r Guru
SadhnaICCC In Shat:arma Sadhna88d353nding on Sadgurud3v 3v3n
Aor minut3 thingsI5utting Au;; 2urd3n on himIIIIIthis is not Aair
Aor an Shisha B nor it is in a99ordan93 !ith th3 mora; 5rin9i5;3s< IA
Sadgurud3v had !ish3d ;i:3 thisB th3n !h !ou;d h3 hav3 giv3nmor3
than - ;a:h sadhnas and mantrasC Sadgurud3v has 9;3ar; said in
Dhoomavati sadhna that Dh to go to GuruI!h3n Guru has giv3n
ou th3 5ro93dur3< Guru !i;; a99om5;ish th3 !or:on; 2 going to
5arti9u;ar d3va th3n !h donFt ou go to that d3va
dir39t;IIIII<<th3n !hat is ;3At Aor us to saI<
Hus2andMDiA3 do3s not ;ist3n to 3a9h oth3rII<no r3s539t in
so9i3tMoAAi93IIIs33ing !ith h3;5;3ssn3ss g3tting 9hi;d d35riv3d oA
mora; va;u3sII<<9ursing our Aat3 3v3n aAt3r s33ing a 9a5a2;3 ;iA3
5artn3rIII<<running aAt3r th3 tantri:s Aor our tas:sIIII;iving
!ith dis3as3sII9om5romising !ith 3n3mi3s and ;iA3at 3v3r
mom3ntI ;osing in ;iA3 at 3v3r 5;a93IIsuAA3ring d3s5it3 oA 23ing
9a5a2;3I<
Dh not 2 h3;5 oA shat:armasII<a sim5;3 5ro93dur3 !hi9h is
5ossi2;3 through this go;a: 9an transAorm th3 dir39tion oA our ;iA3 in
high3r dir39tion<
Sadgurud3v has a;!as 9onsid3r3d th3 unn393ssar 3go to 23 !rong
2ut h3 has a;!as 5rais3d th3 s3;A#5rid3<Dh ar3 !3 s9ar3d to uti;i>3
:no!;3dg3 giv3n 2 our Aath3r ISo 23ggar#;i:3II
5o!3r;3ssI<h3;5;3ssI<<h3 has not mad3 us ;i:3 it I<!3 hav3 9hos3n
this 5ath<H3 has sho!n th3 5ath oA 5ros53rit <But !3 9hos3
9om5romis3IH3 said that do not ma:3 9om5romis3 !ith
9ir9umstan93< M 2;ood is running in our v3insB ou shou;d :335 this
thing in mind II<Mov3 Aor!ardIIYou !i;; 23 su993ssAu;IBut !3
:35t asid3 th3 !3a5on oA sadhna and start3d singing a2 sou5 dia is
433van :a BhaarI<<
Ho! this Rar3 Guti:a is 'r3at3dCC
You a;; ar3 a!ar3 oA som3 5ro93ss !hi9h 9an 23 don3 on this guti:a
or Go;a: and this Guti:aMGo;a: is mad3 Arom Parad oA mor3 than 1
sans:ars<But !h this sans:ars3v3r tim3CCB39aus3 Ras Tantra
Shastra sas
6 7
6Sans:aroo hi Gunantaradhanam7
On; !ith th3 h3;5 oA sans:arsB inAinit3 Eua;iti3s oA Parad 9an 23
am5;iAi3d<
But is it n393ssar to Ao;;o! th3 ru;3s oA ShastrasC
@or this 6Gora:shSanhita7 9;ariAi3s and dir39ts a;so
6 + ""
6Na Shastra Rahitam Kin9hit Karm 'hastiti Kutra 'hit ""
Ho! 9an !3 g3t su993ss !ithout Ao;;o!ing th3 ru;3s giv3n in Shastras
This Go;a:B 9om2in3d !ith divin3 sans:ars oA Parad is divin3 in its3;A<
IA it is 5r35ar3d aAt3r giving s!arna graas and ra4at graas and
9om2ining it !ith divin3 h3r2s th3n !hat r3a;; is ;3AtC
It ta:3s J hours 53r da Aor -J das Aor this 5ro93ssI<<* hours in th3
da and $ hours in night Aor 5r35aring this Go;a:B th3s3 ar3 th3 ru;3s
oA shastras< Th3n th3 53rson 2 !hos3 nam3 this rar3 go;a: is mad3
II3n3rgising it 53rsona;; 2 nam3 oA that sadha:B itFs
a2hisin9hiti:aran and doing s539ia; 5ro93dur3s on it Aina;; 9om5;3t3s
th3 5r3;iminar st35< But aAt3r thisB sadha: has to do Sadgurud3vFs
9om5;3t3 5oo4anB S!arna:arshan Bhairav Stha5an &!hi9h is 2as3 Aor
5arad sadhna)B not on; th3 nath 2utNav Nath and ;ord Dait3tra
stha5an 5ro93ss on its o!n on this guti:aIIB39aus3 Adi Guru oA
Nath S9hoo; on; 5o5u;aris3d th3 5arad sans:ars< Th3n Nav nath ar3
sons oA ;ord Shiva and 5arad is th3 s53rm oA ,ord Shiva so ho! !3
9an Aorg3t Shiva3;3m3nt< Ho! 9an !3 ignor3 th3 im5ortan93 oA Nav
Grah Stha5anC To add to that ho! !3 9an Aorg3t th3 stha5an oA
moth3r oA nin3 5;an3ts Muntha<G3tting th3 2;3ssing oA th3s3 nin3
5;an3ts !ith th3 h3;5 oA 5aradB is a;so an 3ss3ntia; 3;3m3nt<
Not on; Ashta ,a:shmi & 1 Aorms oA ,a:shmi) 2ut stha5an oA -o1
Aorms oA 3a9h ,a:shmi shou;d 23 don3 on this go;a: !h3r32 this
5arad go;a: 9an o53n th3 doors oA 2right Aortun3 Aor th3
sadha:<Vaarahi D3vi Stha5an in go;a: is n393ssar so that sadha:
9an uti;i>3 it Aor stam2han 5ur5os3< But !h stam2han on;C B39aus3
to g3t rid oA tantra 2adhaBstha5an oA this Maha Sha:ti is n393ssar<
Dh3n 5arad 9an giv3 53rson th3 a2i;it to tr3s5ass tim3 th3n stha5an
oA ,ord Maha:aa; is 2ound to ha553n in this go;a: oth3r!is3 ho! our
a9hi3v3m3nts !i;; r3main sta2;3< So !3 hav3 don3 th3 stha5an oA
,ord Maha:aa;B 2ut ho! !3 9an Aorg3t th3 divin3 Aorm oA su5r3m3
d3it oA tim3 Maa Maha:aa;iB Maa Kaam:a;a Ka;iB Guha:a;iB and
Siddhi5rada:a;i< Stha5an oA a;; th3s3 Aorms oA Maa 0agdam2a shou;d
23 don3 on Maha Sha:ti P33th !hi9h is th3 5;a93 oA Maa Param2a<
But a;; th3s3 5ro93dur3s 9an 23 don3 on; on Mahasha:ti 533th
Kama:ha P33th< No! a;; th3s3 5ro93dur3s hav3 to 23 don3 2
sadha: hims3;A< Ho! is it 5ossi2;3<CC Ho! sadha: !i;; hav3 :no!;3dg3
a2out thisICCC Th3n 9hanting HHHHHt3n 3;3m3nts 9om2in3d T3n
Mahvida mantraHHHH on 3v3r 533th 3sta2;ish3d th3r3B no! it has
virtua;; 239om3 im5ossi2;3<
Sanasi dis9i5;3s oA Sadgurud3v4i hav3 agr33d to ma:3 us avai;a2;3
this divin3 guti:a 2 doing th3s3 5ro93ss3s Aor us and hav3 5ut an
3nd to our dou2ts< Thos3 !ho !3r3 not a2;3 to 5arti9i5at3 in s539ia;
5arad Kama:ha !or:sho5B 2ut thos3 !ho ar3 !i;;ing to g3t it B th3
9an g3t itIIII<!hat good Aortun3 it 9an 23III<that too !hi;3
sitting at hom3<
Dh3n th3r3 is Bindu UddhavR3tas Guti:aB th3n !h do !3 n33d Parad
Anu siddhi Go;a: at a;;C
(v3r guti:a has its o!n m3aning< Bindu R3tas Guti:aIIIII<it is
Aor 9om5;3t3 ;iA3 transAormationIIIAor 9om5;3t3 9ha:ra
4agranIIIIIIAor 9onn39ting inn3r univ3rs3 oA sadha: !ith th3
out3r on3IIIIIAor :no!ing s3;A#3;3m3ntIII<<9om5;3t3;
im2i2ing itIIIIAor ma:ing th3 9on9r3t3 2as3 Aor g3tting su993ss in
3a9h sadhnaIIand this is not a mira9;3#5roviding guti:aIRath3r it is
guti:a Aor ;iA3#;ong Bindu SadhnaI<< B39aus3 th3 5ro93ss !hi9h
transAorms as a !ho;3IIIII<!i;; not 23 a on3 da 5ro93ss<
B this Bindu Guti:aB Sadha: 9anFt do Shat:arma 5ro93ss< It 9anFt 23
us3d in Shamshaan sadhna< Vaita; SadhnaB ,ord Dait3tra
Prata:shi:aran sadhnaB Stha5an oA various Aorms oA ,a:shmi 9anFt
23 don3 2 it<It do3s not hav3 an dir39t int3rv3ntion in Sura
ViganamB Kaa; ViganamB Kshan Viganam and oth3r s9i3n93s
III<Th3n !hat do3s it m3anC
Ho! mu9h high3r might 23 th3 a99om5;ishm3ntB 2ut Aor it
suita2i;itI<<a2i;it I<strong 2as3I<<5uriAing oA 3ntir3 inn3r
2odII<0agran oA 3ntir3 9ha:ras in 2odIIa!a:3ning oA 3ntir3
m3nta; and s5iritua; 5o!3r is 3ss3ntia;< Oth3r!is3 g3tting th3s3
a99om5;ishm3nts is not on; diAAi9u;t 2ut a;so v3r 3AAort#
9onsumingI<<
But thos3 !3 !ant to ;iv3 ;iA3 on th3ir o!n t3rms and 9onditionsI<<
Dho !ant to mov3 to!ards high3r 5;an3II!ho !ant to ma:3
unAavoura2;3 situations Aavoura2;3II<<!ho !ants to 3arn r3s539t in
so9i3t and stat3<And th3 most im5ortant Aa9t is that IA !3 ar3 tantra
sadha:B th3n !h shou;d !3 2o! do!nC InAa9t !3 shou;d im5art n3!
;iA3 to thos3 !ho ar3 h3;5;3ssI<<5o!3r;3ssI<in9a5a2;3 2 our sadhna
5o!3r<This has on; 233n th3 dr3am oA Sadgurud3vB !hi9h has 233n
th3 voi93 oA our V3di9 saints that 2as3d on th3 A33;ing oA 6Vasud3v
Katum2a:am7 !3 239om3 9on9r3t3 2as3 Aor our so9i3tB our 9ountr
and 2ring our 9u;tur3 u5 again<And in th3 ;ast a2out this Parad
Guti:a< Ki 6Hari anant aur Hari Katha Ananta7BAnd !ho ar3 ;u9:B g3t
this guti:aI
@or th3mIThis is th3 tim3IIII
@OR @INANA'IA, GAIN#PADMAVATI D(VI PRAYOG
(adgurudev %hagvaan , on a place says that , Fin comparison to the time
,when he started his career as a teacher and the current one ,only differences
is that , in that era , character had a very high value , a person with high
character with very low financial health , get respect by even the very wealthy
person, and now the character has been replaced by money, now character
has not has such value , only if a person has money ,everyone will see and do
the respect of him, that was right at that time so this is right in this time.G
&oney is not everything but it can do many things, for that view our
(adgurudev has given us so many sadhana to improve our financial health.
(adgurudev %hagvaan says that F you are not understanding the values of
theses sadhana, if you had completed any one sadhana with full heart and
devotion than many of you, are not facing the problem related to
wealth8money, as you are facing now G and he mentioned appro# +- various
sect name of that , he has given sadhana specially in a issue at that time.
FBakshmi prapti F, FAshvery &ahalakshmi (adhanaG , FTara sadhanaG,
F&ahalakshmi sadhana ke durlabh prayogG like so many sadhanatmak books
written by him. %ut we are not understanding their value, if we can than@..
n this relation , once he has given various hidden secret rules related to
lakshmi sadhana to us and mentioned that when desired financial property is
not achieving through various lakshmi sadhana , than a person must go for
Fpadmavati devi sadhanaG , who is the ruler of financial prosperity in jain
dharma sadhana. And one can understand the financial health our jain
brothers . (adgurudev %hagvaan has given many times padma vati sadhana
,but@.
When we do not have time ! the basic argument of our generation " than..
When we are not interested in any big sadhana than,,
When we are not ready for to follow sadhanatmak rules than..
When we are not able to purchase costly yantra and mala than..
When such a sadhanatmak atmosphere is not available in our home than..
When we have not any separate room for sadhana than..
Taking care of these arguments (adgurudev %hagvaan has given many small
sadhana for this purpose, yes its is true that they are a not replacing the effect
of long sadhana but they can surely given some relief and positivity in money
matter, when you feet the change you can surely come forward to do sadhana
.. yes it is true..
&antra /
Om 5admavati sa:a; 5adm3 5adam5ushini vaan9hhitarth3 5ura
5ura namah <<
9eneral rules: 'o jap this mantra one mala for ne#t I- days .And pray for
financial improvement.(hould not eat lahsun and pyaj in that duration.6ap
mala be off sphatik or kamal3gutte .'irection should be north and cloths8aasan
be of white color.6ap time should be morning hours,s it right for me to re.uest
you all that , pray to (adgurudev %hagvaan for success in any sadhana , is an
essential 8 must part of any sadhana, this all you know already, but how many
of us , offer our jap at the end of any days mantra to the divine holy lotus feet
of (adgurudev %hagvaan with full devotion and heart ,(adgurudev %hagvaan
is not one of the basic foundation of any sadhana, but he is the only
foundation of any sadhana.
:e is the beginning and he is the end.F(adgurudev sakshat param braham ..
Tasmai shri sadgurudev namah.GThis is enough for today..
%&OO'N ()DH) NI*)')" DHOO+)*),I
N'ISINH &')YO-.
2eople remains trapped in various obstacles during life. Cather it may be in
relation of wealth, prosperity, health, family or in other relation. &ajority of the
people tries to find solution for the trouble but in very short span of time they
adopt problem instead of seeking for solution. This way, many of the troubles
and obstacles becomes part o the life and people take it granted to live with
these troubles. This is not deserved in anyway. 0ur tradition does not teach us
to compromise with troubles. Cather we have been taught to remove the
troubles by taking the help of the nature. To win. %ut how it is possibleE n our
valuable tradition of the sadhana, solution related to every trouble has been
mentioned. t is our right to take help from the divine power and modulate the
life in the right and appropriate way. 0ur ancestors have given importance to
the normal life but never for the life with troubles. (adhana way was indicated
with a reason that person may overcome trouble and obstacles and fulfil the
deficiency in the life to achieve totality.
&any times we see that many troubles and problems start shooting all of a
sudden in the family. t may be internal problem of the family or health related
issues or it may be traps of the enemies. And when solution for the one
problem is found then many other problem starts knocking the door. (uch
type of atmosphere makes the life sad of the related person that how these
troubles could be removed. Ceason behind such problems may be various
dosha like grah dosha, vastu dosha, karm dosha and some time tantra
prayoga also. When one is suffering from such situation, person should take
the divine help. When we have powers of sadhana with us, we should be
confident to remove every trouble. What basic thing needed is faith, trust and
devotion toward sadgurudev.
This prayog is merged of mahavidya mother 'hoomavati and Bord 5rusimha.
9oddess is always welfare provider. And always bliss her devotee with desired
results. (he bless by removing all the troubles. 0n other hand 9od 5rusimha
removes all the traps J problems and removes the deficiencies in the life. This
way, the given prayog is very important.
This prayog could be started on any day. Time should be after *- in the night
and direction should be east.
(adhak should wear red cloth and sit on the red aasan. (adhak should
establish pictures of goddess 'hoomavati and 9od 5rusimha in front of him
and should light lamp of the oil praying to remove all the obstacles troubles
and problems of the life. After that one should chant +* rounds of the following
mantra with &unga Cosary.
Dhoom Dhoom samast Baadhaa Nivaaranaa SinhMu:haa Phat
sadhak should continue this process for 7 days after which the rosary should
be dropped in river. (adhak will start looking desired results in sadhana
duration only.
'D5H WHA205( (L'AC(:A5 >:A?CA (A':5A
@rom -.1 an9i3nt s9i3n93sB th3r3 ar3 sti;; som3 s9i3n93s a2out !hi9h
9ommon 53o5;3 do not :no! anthing< Su9h on3 oA th3 s9i3n93 !hi9h
had r3main3d Aamous !as Aight s9i3n93 &uddh vi4nana)< Und3r this
9at3gor oA th3 s9i3n93 t3a9hing us3d to 23 giv3n to th3 53rson 2
d3v3;o5ing on3Fs 5o!3r and a2i;it Aor s3;A and oth3rFs 5rot39tion<
Dith that t3a9hings r3;at3d to !3a5ons !3r3 a;so 23 us3d to giv3n
!hi9h a9t as h3;53r in 5o!3r d3v3;o5m3nt< Und3r this s9i3n93 it had
a;so 233n us3d to taught that ho! to us3 3n3rg !hi9h is th3r3 in
;and and air to g3n3rat3 5o!3r and Aight< This !as th3 s9i3n93 !hi9h
s5r3ad during Buddha 3ra !ith !hi9h n3! innovations too: 5;a93 and
various :no!;3dg3 oA martia; art 9am3 in tou9h !ith diAA3r3nt
9ountri3s< Dith thisB !3 g3t id3a that our an9i3nt sag3s must hav3
s539ia; :no!;3dg3 oA 2io and 5hsi9 s9i3n93s< Dh3n this s9i3n93 !as
m3rg3d !ith tantra sid3 th3n various 5ro93ss3s 9am3 to :no! !hi9h
!3r3 m3ant to !in th3 Aights< Man 5raoga 9am3 in ront ;i:3 S3ina
Stam2hanB S3ina MaaranB Raa4a MohiniB Ra4a Vashi:aran 3t9< !ith
th3s3B most im5ortant 5ro93ss3s !hi9h 9am3 Aor!ard !3r3 astr
sadhana< in our s9ri5tur3s it is m3ntion3d that in Aight various astra
!3r3 2rought to us3B !3 Aind m3ntion oA various astra ;i:3 agniB
5aava:aaB varunB naagB aghorB 2ramha 3t9< a;; th3s3 astra 9ou;d 23
gain !ith sadhana toda 3v3n< To a99om5;ish sadhana oA various god
godd3ss and to gain astra Arom th3m su9h in9id3nts ar3 Aound in our
s9ri5tur3s< This !a sudarshan 9ha:ra 23;ongs to god Vishnu< Astra
r3;at3d sadhana ar3 v3r hard and rigorous and ma ta:3 s3v3ra;
3ars Aor sadha:< But th3r3 ar3 sma;; ritua; too 3=ists r3;at3d to th3s3
astra< B a99om5;ishing !hi9h god and godd3ss s3nd th3ir astra to
sadhana Aor th3ir 5rot39tion 23ing 5;3as3d< But su9h rar3 5ro93ss3s
ar3 hard to g3tB som3!h3r3 mantra 9ou;d 23 Aound m3ntion3d 2ut
5ro93ss3s ar3 hard to Aind< Sadgurud3v hav3 giv3n :no!;3dg3 a2out
su9h 5ro93ss3s to as93ti9 dis9i5;3s< This is our Aortun3 that our
as93ti9 2roth3rs and sist3rs ho;d :no!;3dg3 oA su9h rar3 5ro93ss3s<
Dith 2;3ssings oA sadgurud3v I am h3r3 2 sharing a 5ro93ss !ith
ouB !hi9h is r3;at3d to sudarshan 9ha:ra<
This sadhana 9ou;d 23 start3d on an aus5i9ious da< In th3 night
tim3 aAt3r having 2ath sadha: shou;d !3ar !hit3 9;oth and sit on
!hit3 aasan< And !ith rudra:sh rosar on3 shou;d 9hant mantra<
sadha: shou;d 9om5;3t3 -.... mantra in G das ma=imumB sadha:
9an ma:3 s3;39tion oA th3 das a99ording to th3ir 9a5a9it 2ut no< oA
mantra 9hanting shou;d r3main sam3 dai;< IA on3 !ish3sB sadha: 9an
a;so 9om5;3t3 a;; mantra in - da<
Om Sudarshan 'ha:raa Sh33ghra aaga9h9hh mam sarvatr ra:sha
ra:sha s!aha
AAt3r mantra 9hanting sadha: shou;d !3ar th3 rosar and !h3n it is
39;i5s3 &so;arM;unar) on3 shou;d 9hant -- rosar oA th3 sam3 mantra
and shou;d oAA3r -..1 aahuti !ith th3 sam3 mantra oA hon3 in th3
Air3< It is gr3at 2oon that sadha: 9an hav3 g;im5s3 oA sudarshan
9ha:ra at that tim3< Sadha: shou;d 2o! do!n to it and 5ra Aor th3
5rot39tion< AAt3r that sudarshan 9ha:ra !i;; r3main in invisi2;3 Aorm
n3ar sadha: and in 3v3r !a it sav3 Arom dang3rs ad 3n3mi3s<
(n3mi3s no mor3 9an harm in an !a to sadha:<
IA during sadhanaB sadha: 9hants aghor mantra !i;; add 3=tra 23n3Ait
to g3t su993ss in sadhana<
<
Kaa; 2hairav sadhana # to ov3r9om3 un!ant3d in9id3nts
n the path of life the basic two obstacle creator enemies are certain problems
and une#pected accidents. f these main two obstacles are not there in the
life/ a person can have a good hold over the progress of material and spiritual
life. The movement of the time is infinite which runs continuous. This resulting
us in present to term went off as ;past and e#pected as ;future. %ut every
incident are basically pre3placed in the motion of time and when you reach at
that particular point of the time it comes in front of you as ;2resent. This way
in our life if any situation is there or arriving situations all those were
prearranged in the time as a result enforced with karma. This way all those
incidents are safe in the time rather it is favourable for you or not. 6ust think, if
anyhow we remove those une#pected unfavourable moments from the life,
how beautiful our life will start actingA %ut, is it possibleE (adhana is process to
make impossible a possible thing. n this field, impossible remains as very
small word only. n tantra there are several processes through with help of
which we may get to know about the problems and unwanted incidents before
it occur. %ut the here presented is the process through which not only meant
to let you knew about the forthcoming troubles but it also saves you from the
effect of the same. (uch processes are for sure present in the many old tantra
scriptures but those all are in codes and time consuming. As having a
complicated processes and long time durations to do such sadhanas are really
hard in this particular time period. %ut (adgurudev have majority of the time
provided simple and fast result giving sadhana to his disciples of material
world.
n sadhana below, the rosary should be used of rudraksha or black hakeek. $asan and cloth should
be =ed in colour and direction should be south. This is "" days sadhana which could be started
on any %aturday or Tuesday after "" in night.
%adhak should establish photo or idol of <aal /hairav infront of him. The poo&an of the same
should be done with red vermillion, oil, %indoor, flower etc. Dhoop and oil lamp should be
offered. $fter that one should take sankalp with water on palm that am doing this mantra
chanting to overcome all the accidents, problems and troubles re9uest you to help me. $fter
that, chant !" rosary of following mantra.
Om kaal(haira! amuk saadhakaanaam rakshay rakshay bha!ishyam darshay
darshay hum
n this mantra one should chant their own name on the place of 8$muk saadhakaanaam*.
n future when ever any troubles or unwanted incident is about to happen, Hord kaal /hairav will
inform sadhak with any of the form. %adhak can convert his task that way. Though lord
/hairav will keep on helping sadhak directly indirectly.
(asi3st 5raog Arom 5rot39tion Arom itar oni
0an! secrets will be revealed in coming 0ahavisheshan" based on tee"shan sha"ti
and itar !oni. 0an! of us generall! have fears regarding these itar !oni tatv. *e have to
go out of town Ghome regarding our professional purpose , and so we have to sta! in
hotel , some times in un"nown place too, so 7uite natural that some fears enter our
heart.
*hether we ma! call them a negative energ! or give them some other name, but the!
have some impact upon us, so there is need to have a vidhan so that we can have
protection,
,ut wh! we need them
%ne of famous writer on tantra subject in our countr! , due to personal wor" visited
foreign countr! and in night , when he could not find a proper place to sta! so sta! a
un"nown hotel ( hotel staff not read! to allot a room , but due to his pressure ,the! give
one room that was not generall! allotted ) , he has a rules that he strictl! follows before
sleeping he alwa!s used to chant through a ver! specific wa! . The hanuman chalisa/ ,
when he slept two or three times in night ,his room doors was "noc"ed, whenever he
opened the door no one was out there . ver! strange.
*hen in the morning , he wo"e up ,the hotel staff was ver! much surprised to see him
health! , the! as"ed ever! thing is fine with him,
he said !es , what happened,
The! told whenever an! new customers sta! in this room, what happened ,who do that ,
no one "new that but in night ,when the door "noc"ed ,and person come outside to
chec" what was the problemA and when he saw downward some one pushed him, so
man! accident happened because of that.
't has been said that in night times speciall! evening time , light should be on in ever!
room of !our home for some duration. o that theses negative elements effect minimi&e
up to a certain e4tent., the room that has not been used for a long time, and no light
available in that and if no one visited inside that , generall! controlled b! these
elements, and when !ou suddenl! use the room, than man! such a accident happens ,
onl! the person effected "new.
%ne of mine friend went to <elhi for job relation and sta! in a house of his friend, the
room ,he used was not ta"en in use b! that famil! . one night when m! friend prepare to
sleep and as he the switched off the light , suddenl! a heav! push from some one
happened on him , he was surprised .
, as switched on the light but no one was there ,very surprising event for him.
Dery ne#t day , he asked that friend family that how long that room was
vacant and not taken in use ,they replied about a year, so after listening this
event a earthen lamp was daily light up in that room.
adgurudev ,hagvaan used to sa! that evening time in ever! room of !our home, light
should be on.
)ere ' am disclosing !ou a ver! eas! process , no need for an! special process to get
siddhtta,
Hust chant one time and clap three times little bit with hard., thats all . !ou will get
protection, !es !ou can do on some ver! special da!s of sadhana , if offer some aahuti
and do havan with this mantra than little bit more effect can be gained.
&antra :
Om 9haou:i hanuman 233r :i B vaan dh!4a 5hahra3 " maaru maaru
marut sut B mushti: shatru nsa " m3r3 isht raam9handr 4i Bagua
hanumant v33r " 9hou: sudarshan 9ha:ra :i B ra:sha :ar3 sharir " tona
2rahm 2hut 5rNt sang B daan da3 " saan5 2i9h9hu 9hor vaat B sa2
:u9hh nis5ha; 4ai "
P < 9 U
Lps and down makes the rhythm of life, and one , who understand this
philosophy he is able to understand the way of life a little, now he is not in
sorrow in small misfortunate nor he felt e#tremely happy , when he encounter
something very positive. And he , now takes life in even mindness condition.
%hagvaan shri krishn advocated this things. (adgurudev ji says that this does
not mean that person became total idle , one should see , who is saying the
word , and how was the life of %hagvaan shri krishn ,,that is full of e#tremely
working , busy in positive work. And bhagvaan shri krishn said that , have
everything , do not need anything but still do work , since as the higher
level person do , other person in society will work accordingly.
%ut this is also true sometimes person is , because of the rhythm of thses ups
and down felt very sad and want some moment of peace . and this is the place
where one of the karm of famous tantras shat karm comes in to picture.
0ne should not forgot that this Fshanti karm F has its own place in tantra shat
karm. 0n that in general sadhak often does not pay much attention. Think
about a minit without having peace in your life , how you can proceed on the
path or proceed on the sadhana field. At least one should have mental peace
when he is doing the mantra jap.
(adgurudev ji has given one , such a mantra to control persons anger, and
very similar to that mantra here in this sadhana ..mentioned.This has been
told many times ,that there is some very vital force reside in pipal tree , and
this has been accepted by all the tantragy too. And if any person suffering
from severe illness and if stand very close to this tree and try to encircled this
tree with his both hand and feel that the great energy forces coming in his
body so instantly, he will receive that too. (ince this tree is full of great life
energy forces.
(o you have to offer some sweet water to this tree in evening time and do
poojan with agarbaati , &antra :Om namah shant3 5rashant3 om hr33m
hraam sarv :rodh 5rashamni s!aha <
5ow you can chant every day *-= times this mantra than whatever the friction
arises in your family life means between your family member , that will be
reduces to much level and you will feel much rela#. 'o not think that since this
is very easy prayog so may be its result will be very late .. each and every
prayog ha s its own value.
AN (ASY SABAR MANTRA @OR ANY TYP( O@ H(AD#A'H(
f the utility of higher level sadhana are well understood by every one than the
importance of easy sadhana also can not be underestimated. (ince where a
single pin can work on that place a sword can not . keeping in mind these facts
we are continuously publishing the prayog some are from very high level than
other from very simple one , if some prayog related to spiritual world than
some also related to modern day to day life problem.
9enerally sadhak are much interested towards the prayog that are related to
financial side or financial aspect of life , and its .uite natural since who can
deny the importance of finance in this modern era, but its also a well
understood thing that to earn finance a healthy body and mind8mental
condition is also re.uired, , but for our illness , whom we can accuse either our
defective life style or impure food product . so every one is suffering from
some dieses . minor or major as the case may be. And in that , the dieses
which creates a lot of problem is headache in that migraine is very painful .
ask to those who is suffering from this dieses or from their family member.s
there any sabar mantra prayog that can be very helpful , and also do not
re.uired much time to get siddhita . since who do not want a healthy life and
also a healthy body.
&antra :
Ha>aar ghar gha;3 3: ghar :haa B aag3 9ha;3 to 5i9hh3 4aa BAuro
mantra ish!aro vaa9haa <
The process of getting siddhita in this mantra is very simple , actually we have
published a complete full issue of our TANTRA KAUMUDI 3 mag on sa2ar
mantra , in that we have dealt the subject in details in every aspect of this
sabar mantra. This is very simple mantra and think about a minit , what
blessing and thankfulness you can receive if you are able to heal any person
who is suffering from this illness.
General rules:>an use asan and clothes of yellow color. )ou can jap any time
means either day or in night.)ou have to recite 8chant only *--= times. f that
can be done on any auspicious day or in grahan time. That would be much
better .And no other any special rules.When any person suffering from this
illness comes before you , simply move your palm over his fore head !with
touch". And chant only 7 times of this mantra and seven times phoonk !blow
the air from mouth "on the forehead. :e will get relief from the pain .Though
this is very simple prayog but no one can deny its importance And this is
enough for this day .
sF
1or a sadhak it is essential to have knowledge of ?aal because in special time
durations the flow of the energy goes high. n specific time durations specific
gods remains active in their complete form. And energy flow in the universe
gets to its ma#imum. 1or sadhak, percentage to achieve success increases by
doing sadhana in that particular time periods. n this direction, time of eclipse
is very important for sadhak. n this particular time duration if sadhak does
any sadhana or mantra in that condition it is easy to obtain ma#imum benefit
of that mantra and related process. n this particular time duration any
sadhana or mantra chanting could be done but there are some specific shabar
sadhana reserved for this specific time, which are done in eclipse time only.
This way, there are many secret processes which can take sadhak to the door
of success. n fact, our life is bunch of wishes. And if wish do not take place in
life, life itself loose a place. %ecause wish 8 will !ichchaa" is among three major
powers, kriyajnanaichchaachashaktih. To fulfill desires is never inappropriate.
Tantra is process of adornment, to accomplish which has not been
accomplished and to develop whatever has been achieved. Also tantra does
not support suppression. (adhak should fulfill their appropriate desires and
keep on taking steps forwards on the path of completeness. n regards of
eclipse time, from many secret processes there is e#istence of processes to
fulfill desires also. f sadhak completes these processes with steps then for
sure success could be gain. Among these processes one of them is ;tivra
yonigi ichhapurti prayog. Which is here by presented for you all on this
eclipse.
1or this sadhana, sadhak should apply cow dung on the floor of aasan. And
after that one should sit on aasan which is placed on it. f it is not possible for
sadhak one can sit on the floor directly without aasan. This sadhana should be
done naked body, if that is not possible one should wear white cloths. t is
better if sadhak remains alone in the sadhana room. (adhak should light big
oil lamp in front of him and should pray 4K yogini in mind by offering sweets to
them. And one should repeat three times a wish or desire to be fulfilled and
should again pray to yogini for the fulfillment of the same. After that sadhak
should start chanting mantra given below. There is no rosary re.uired for
mantra chanting but if one wishes can brought rudraksh rosary in use. (adhak
should start this process one hour before eclipse starts and should do the
mantra as much as possible, thus it is always better to keep on chanting the
mantra till post one hour of eclipses ending time.
0m 6ogini 6ogini Aavo Aavo ?alyaan 'haaro chchhaa 2ooro Aan 'urgaaki
9orakhnaath guru ?o aadesh aadesh aadesh.
After mantra chanting gets over one should eat the sweet offered and have
bath. The wish of the sadhak for sure gets fulfilled in very short time duration.
# - &B334o:t Tantram#
Maatri:a Sha:ti And Praan sammohan Sha:ti Parog) 9om5;3t3
in 2oth ;anguag3
&Mannaat traat3 s!asa mantraam srav 2haavtah)
(imply, mantra is only that thing which protects its practitioners a safety from
all the sides. The direct relationship of mantra siddhi is from converting to
what we see in kalpaana yog to the sakaar yog i.e. what we see in this world.
When we recite the mantras or beej mantra , slowly and slowly ,the cover that
covers these mantras gets removed and the mantras shine with brightness
and with the help of strong sankalp shakti, the shakti of kalpnaa lok arrives in
our real world. And it scatters around the sadhak depending upon the sankalp
shakti of sadhak whether it is more or less and what the sadhak had thought
about that shakti, only in that form it comes in front of the sadhak.
Bikewise, we see many forms around ourselves, similarly, there is a e#istence
of different forms in kalpnaa lok. We read about these forms many a times in
our tantra scriptures . When we pronounce any akshar!hindi alphabet",there is
a generation of special vibration or in other words, we can say there is a
special and different vibration of each and every akshar!hindi alphabet "which
results in the creation of a special voice. When we study &imaansa (criptures ,
we came to know that the devtaas do not have any form and they take the
form of mantra only. That ;why, when we recite any mantra, they take the
form of only those behavior which we have combined them in our mantras. n
our body, out of 7 chakras, there are ,- alphabets which are present in our 4
chakras. And when we speak those akshar or words, they affect all our
chakradals in one time or it follow some special path to effect all the chakra
dals. 1or e#ample, when we pronounce 6 7 it is made up of I hindi alphabets
i.e.
;!C",!a ",!m". 5ow see,
;!C"3 is pronounced when our throat touches upper part of mouth.
!a " is pronounced from our throat.
!m" is pronounced from both our lips and nose.
5ow, if we pronounce F G in one word,then, this beej mantra effects three
departments of our saptlok!seven loks" presence in our body and it increases
our agni tatv and the fire which is produced from this is not normal, it removes
all negative energy of our sukshma jagat. When, we burn the dead body of any
human being,we pronounce only this word.
(imilarly, every word generates some special effect with its special vibration.
Cemember, every word has its own place in this universe,and special planet
has a relationship with the special word.
What are beej mantrasE
The combination of divine akshars !hindi alphabets" is only called beej in which
there is a presence of power and behavior of that devtaa. With continuous
recitements of these beej mantras, these mantras generates special vibration
in there special areas in the universe and these vibrations is also generated in
the planets which are denoting them. have also said this thing above that
every word has its own voice and form in the universe, similarly, with the
continuous pronouncation of these beej mantras and with the mantra voice,
that devtaa form with the help of our praan power and aatm power in sankaalp
lok or bhaav lok have to work for us with their presence. This definition is
really diffult but whosoever understand this , then, for him, for which word, we
have to provide which place and how to combine these words become a
simple task for him. Then, nothing remain impossible for him.
The sadhak reach its goal only and only by moving himself upwards through
his own various negative points. We can succeed only through sammohan
shakti. We can have several meaning for sammohan shakti but for the one
which am speaking is called OPraan sammohanO among the great tantriks.
The master has told me a simple but a special one paryog which he had
received from our sadgurudev.The shakti!power" which the sadhak received
from this type of sammohan not only remove the negativeness of the sadhak
but also turns the negativeness of the peoples around him to purity. &any a
times, we are upset from the bad habits of our brothers,sisters,childrens,wife
and friends but, sometimes, our dearones cannot convert their bad habits to
good one even if they want. n those cases, we can help our dear ones , if we
know 65raan sammohan 23347. f one sadhak practice a special beej
mantra, then, he is safe not only from outside negative powers but also
receives a support from our saints continuously and if he want something,
then, his wishes are fulfilled but, he must have purity in all the cases. &inds
and hearts of practioner of this beej mantra sadhak not only establish relation
with his dear ones living far away from him but, with conitinuous practice, he
reads their thoughts and can convert their negativeness to positiveness. To
defeat from our senior officers or neighbors, the real win is to convert their
behavior to what we want.
n the morning or in the evening, after doing dainik poojan and gur mantra,
light a 'eepak of pure ghee, while seeing the burned 'eepak, rub your both
hands and continuous recite 6HUM HR((NG K,((M7 for *- minutes. The
voice while pronouncation should be so much less that no one can listen it
e#cept you.The heatness will come in your hands and after *- minutes touch
your fingers in both your eyes and head. After some days, even if u rub your
hands for more time, their temperature will remain normal, this practice is of
only * month and one can succeed in one month only. After, one month, the
personality of the sadhak changes and with it, if you recite this mantra in your
heart, the temperatures of your hands get increase, then, if you rub your
thumb with first and the second finger behind or downward, in front of an
angry men, then, his angerness converts to coolness and he will behave
according to what you want from him and with the changing in his behavior
the temperature of our hands gets normal which shows that our process has
succeeded.
There are various sides of this sadhna, through this we can have contact with
great saints, we can transform thoughts,we can reads thoughts of
someone,increase the energy of our praan, mental diseases can be removed,
about all these will tell you in the near future, you cant understand the
powers of this paryog without doing it seriously.
(ACD 6A5 (A&&0:A5
Who do not want to get favor of govt or political person since many of your
work can be done so easily and that too much ease and with much money
.and its .uite natural that every one thinking to be one of them , but is it so
easy to became influential one .without any e#tra capability.
Hvery person want that he will have his name in his surrounding and in his
work environment. %ut that s not so easy .
This is also the pain of every leader that every one will admire his work but its
not so easy .and how that can be possible.
Hvery person who is related to the market or who work area related to the
society and every salesman who want to sale his product , they all are r not
always successful so a feeling of depression s .uite natural .
(ame feeling and pain also e#ists from some pandit and katha vachak that
their words are not caring so much weight as other s . even others are not
match to their e#perience and ability.
0nly with word you can not mold the whole masses as you like though its true
that words have power but something more important .
Who have the time to use vshikarn prayog for each and every one , is it any
prayog who can easily sammohit the whole audience . and sadhana field
shows many of such a prayog in front of sadhak.
Dashikarn prayog should not be always seen in the view of only man and
woman but in that category there are sarv jan vashikaran, sarv jagat
vashikaran and not only this but whole universe vashikaran also come . but
they are not so easy . and its not possible to absorbs their energy in a sec.
even bhagvaan buddh and bhagvaan krishn demonstrated the power of
vashikaran vidya but through the different way they did not do the prayog to
any one but instead of that they convert their body means energies their body
with the sammohan . and who so ever see them will get hypnoti$e
automatically.
To get and successfully completion of that level prayog need avery high
degree of energy in the sadhak body .
:ere a sadhana prayog related to sabha vashikaran and that is shabar
prayog .if sadhak will do this with faith surely he will enjoy the benefit of that .
&antra : om namo 2hagvati 5ur 5ur v3shni 5uradhi5at3 sarv 4agad
2haan:ari 9hhi 2hai om raam raam rm r33m :;33m vaa;ous van9h
:aam vaan sarv shri samst nar nari ganam mam vasham na na
s!ahaa ""
Cules.
This sadhana can be started on any auspicious day.
'irection should be the north
>loths and aasan should be of yellow color.
&antra jap can be done with yellow hakeek mala.
&antra jap should be don in the morning.
Total mantra jap should be *-,---times mantra jap means *-- round of rosary.
And after completion of that do havan with *--o aahuti.
To get success do understand the importance of sadgurudev poojan and reciting
of guru mantra , the more faith you have so much the success you will get.
&antra is little bit lengthy but in comparison to success . is little.
0ffer each days mantra jap to holy feet of sadgurudev ji.
When the mantra jap and havan will complete . than when even any situation
arise simple chant mentally ** times this mantra and move one hand over
your face and see all round you means the person whom you want to come
under the sammohan. And se e the result.
This is one of the highly effective sadhana , and sadhak must pay attention on
that.
MMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMM
MMMMMMM
(A%AC THB &0:A5 (A':5A
n tantra field ;&ohan has its own important place among si# basic rituals.
Where though vashikarana, the control of ones mind could be taken to the
hand/ with the help of mohan one can positively divert mental status of the
individual which is the basic difference among these two. &ohan process gives
way for the acceptance of particular process or circumstances in the positive
way by their own mind for the particular person. Bike when vashikaran is done
on particular person, at that time he is ordered to accomplish the given task in
his inner consciousness but he would not reali$e it. %ut in mohan, person is
bounded mentally to repond positively by its own toward the sadhak. Hvery
ritual task has its own importance and all are great in its own. ?nife and seasor
both does work of cutting but both are used at different places. %asically it
depends on the situations.
n todays world, everyone is aware about the importance of the mohan.
%usiness, workplace or it is about the house holdings. To take help from tantra
for favorable conditions is never wrong if the motto of that task is not wrong.
To increase business by making businessman and customers in favor or to
establish a personality with colleagues at workplace or to make house people
favorable at every step such prayoga is needed.
n shabar mantra there are crores of rituals related to shat karma which are
easy in nature and very effective too. To accomplish such mantra, many types
of mediums re.uire. Bike betel nuts, cardamom, sweets, perfumes etc. %y
accomplishing such materials with the help of them there are several rituals to
make conditions favorable. Bike such important process one of the secret
processes is as follow.
(adhak needs oil of sesame for this prayog. (adhak can take oil in desired
.uantity according to will. 0il should be kept in glass bottle and till the time
mantra chanting is done, the head of the bottle should be open. 0ne should
chant ,* rounds of the following mantra on (aturday night with white hakeek
rosary in front of that oil. The same process should be done on ne#t (aturday.
Total I (aturday the process should be repeated. (adhak can wear any cloth
for this. 'irection should be south. 'hoop should be kept on going till the time
of mantra chanting.
Tel tel mahaa tel dekhoo tera khel mohay mohay saadhay
saadhay aan guru ki.
!U U U <U UU "
After mantra chantings of I (aturday sadhak should keep that oil with care.
Whenever one need to do prayog, one should light the lamp with that oil and
** rosary of the following mantra should be done / meanwhile the mantra
chantings the lamp should kept on burning.
Tel tel mahaa tel dekhoo tera khel !amuk" ko mohay mohay saadhay saadhay
aan guru ki
!U U U <U UU ! " ."
n mantra chant the particular desired persons name on which &ohan is
supposed to be done. The desired one will get favorable in certain. 1or mantra
chanting one should bring into use the same rosary which is previously used
on I (aturdays.
Strot sadhana 8 Aor r3moving 5ro2;3ms in ;iA3&Ga43ndra mo:sh strot)
mentioning so many problem!every aspect of life" what they are facing. think
about a minute, we all are trying to escape from the hard work8devotion8faith
needed for success in sadhana, and still want to have *--N success in very
first attemptAAAA, then think about yourself what is the value and usefulness of
big sadhanaE, if all the work can be easily completed by small sadhana. Hach
sadhana has its own value . problem could be worse, when sadhak has not
taken guru 'iksha, and due to any reason, they are not able to purchase
yantra or mala and may be sometimes non corporation of member of their
family. !every failure not a welcome things, but those one ,who can
understand the basic phenomena lies behind every failure, already knows that
it just opening of a new hori$on for success, other wise on getting success on
that point ,may be you will not grow8interested to go ahead."
t has been said that (adgurudev always purify us through fire , that simply
does not means that he would throw us in the midst of fire but created such a
circumstance and condition ,where we can easily find out mistake weakness
and other impurities of our life , and he also watches us in the midst of these
failure how many of us will move other destination 8other guru and how many
still on the path, how we react s and how much doubt still lies in our heart and
mind,
0nce (adgurudev ji wrote that who want to sow the seasonal plants in his
garden ,every one preferred evergreen plants, so that he also plants such a
evergreen plants who one day become the tree, that provide shelter to whole
mankind in this time of highly testing.,
!some guru bhai and sister are in confusion regarding using of certain words in
sabar mantra, like Fshiv ko trishul padeG for them ,we just want to say that not
to pay much attention on the literal meaning of the sabar mantra since mantra
is a force that works on the vibration , so do not change the words, and also
you will get no harm, and if any where any such a precaution is needed,we will
already mentioned,"
%ut when this doubt is not loosing its ground from our heart, and we are not
having time to go for big sadhana, is there any more wayE.
(o that we can set aside our problem.
(adgurudev %hagvaan provide so many prayog in our mag. And one of such a
prayog is Fgajendra moksha strotG (adgurudev %hagvaan wrote many
e#periences related to himself and from high ups and top political leaders,
when (adgurudev ji has said than according to Fmantra moolam guru vakyaG
what more is needed to write. When bhagvaan Dishnu 8narayan himself run to
protect his bhakt ,than any worst condition can stand in front of himE this strot
really provide ama$ing miraculous result. just go for that and you also become
a witness of its effects.
What is the strot means , this is the combination of so many shlok composed
by mahyogies8great one8masters, when their isht appeared before him , and
that time their heart voice comes in the form of strot. And these words carries
your heart feeling directly towards the your isht and proved the miraculous
result., since this is not mantra so if any pronunciation problem occurs that not
much matters since it depends upon your purity of heart and feelings,
As many of you already aware of general rules applicable in this strot sadhana,
but here are some general and some special points.
)ave a bath and wear clean cloths,
Tr! to have printed strot, if not possible than do tr! to get the strot written b! some one
else, since it s not recommended that person note down in his own handwriting the strot
and than start path of that, but if sometimes such a circumstance occurs where !ou do
not want to show other than !ou can d o that !ourself.
Tr! to have the photograph of that strot isht before !ou,
'n !our pooja room adgurudev and param bandni!a matajis photo must be present.
Tr! to light up the earthen lamp, and ddhoop agarvatti , theses are the instrument to show
the proper respect and !our feeling for towards !our isht.
<o tr! to chant the strota as the minimum number specified for that to have siddhita, and
than !ou can use.
%r ta"e water in !our hand sa! !our problem and mentioned clearl! how man! da! and
how much number of path !ou are going to do.
+lwa!s be ver! punctual regarding !our sadhana starting time, its a must factor for the
sadhana success.
Never publici&e what !ou are doing and how !ou are doing , this man! time bring !ou
failure.
+nd last but not the least point that alwa!s offer ever! da!s japGpath in the divine lotus
feet of adgurudev ji, since through man! dev Gdevta onl! he is giving us the fruitsGresult
of that path to all of us . since still we have not get those purit! in our e!es.
f any one of you having so much trouble some life and not getting any way to
overcome that , have a try for this strot with full heart and devotion, and you
will see the result yourself in some days. And this strot is very easily available
in any market religious shop. %hagvaan shri narayan is the real form of
(adgurudev jis when he is caring all of us, this surely open doors of good uck,
and this strot can be used in any type of problem in life you are facing.This is
enough for today
Sura VigYanB Paarad Tantra and Vashi:aran
5o matter how good it feels to hear changes, conversion of a substance in
another substance. (ince centuries had been went on this subject of learning
to understand, it just feels comfortable in reading and hearing this matter but
is not so simple nor the subject of the mystery is attainable so comfortable
that by having knowledge about this and we will became scolar in it..s is that
easyE What does u thinkE let me tell you one thing, Sadgurud3v not only
publicly presented as simple but also formulated the privacy of the subject as
before to put all pupils understand the rare subject and be comfortable in
learning. PSoot RahasamP is one such te#t in which highly classified the
secrets of the (un science and Alchemy Tantra which i received by
Sadgurud3v. (ome of the methods and secrets to the same te#ts
respectively OTantra3?aumudiO We will keep these pages per issue. This article
is one of the link of the same this time.
In 1971, the 92 molecules were discovered in science and reported a similar molecule in
the universe are no more than that, in 1987, the 115 molecules were re-announced. Did u
get the meaning or you understand, hhh didnt understand, varies over time !ecause
the num!er o" science discovery center o" his secrets is salient and hence still can not
"ind that the entire 1#7 molecules is the spiritual center search. $nd millennia !e"ore it
were made clear that the 1#7 %iddhashram molecules and all molecules that are present
in the sun rays. %un rays that their indirectly color white is visi!le "act they are e&uipped
with 7 di""erent colors and that 'oint will appear white. (urple, !lue, green, yellow,
violet, orange and red colors that are seven o" these rays.7 $shva chariot o" the sun in
the )edas, the ascent is descri!ed then it is very esoteric meaning. I" you understand the
science that is !e"ore the sun rays to understand its 7 letter. *ach !eam 21 properties
containing molecules, thus 7+21 , 1#7....Isnt it hnna- %o each molecule has its own
merits.
.he whole universe is made up o" 1#7 molecules, whether more or less !ased on this
only, as i" a paper is made "rom 21 molecules and gold !y 97 molecules, thus the num!er
o" molecules will !e di""erent in each o!'ect or creature. I" we understands the the %un
%cience core, the molecules their properties will !e easy and seamless conversion o" the
su!stance. *ach molecule has its own merits, ie 1#7 molecules to understand their
properties a"ter the construction and conversion that is com"orta!le !ecause every one
have it/s action animation divine action, "or it provided %adhguru see0er divine spells
"rom your home have to practice to pronounce the mantra and has to !e proven, and let
me tell you the meaning o" the mu0h is 1iwha, throat, teeth, mouth !reathing or does
not "eed tu!e,actually it means 2navel3,the meaning o" the mantra swadhishtana is o" the
sel"-installation, !uilding or home is where the mantra and reached to navel and
through all the air and present glory o" the energy o" "ire gives li"e3s su!stance or
organism and the mantra that the see0er has proven he can create new creation can
donate li"e, 4ord 5rishna, the son o" his master stimulus sage, $!himanyu son was
tested and so li"e li0e that o" 198# $marnath 6atra %adgurudeo in the event to li"e to
%umitra. 7ho can "orget this hnnnna- .hat each !eam color is your character or his
owner is and is a 8rahmrishi their own spells, this spell 21-21 9emem!er the special
properties o" molecules are e&uipped with these :antras
8ee'a0sharoan "eature or com!ination o" su!stances according to the cross %ampaut
and which is provided to sadha0 !y his %adguru and turn that 0nowledge see0er, then
you own scriptures 9upno see0er ma0es up the split ta0es the same suit your soul the
upcoming points o" the su!'ect will !e clear, !ecause this su!'ect can !e written over
1;;; pages<, the nature o" matter always present in the live show he/s not giving it is
di""erent when any power or mutual aid through the sum o" their component molecules
must !e delivered to start appearing in the condition they appear.$ %un scientist or a
scholar o" 9as shastra when he 0nows very well how these molecules and how to catch
her yoga or some other molecule to "ragmentation, when the 0ey is that which way the
molecules to !e done and how to split 4et them do yoga a new material receipt. $nd it is
also e=tremely di""icult tas0, thin0 how easy it is to read 9emem!er not to split the
molecules to their totals, !ut it is not the right way !ecause you can not "ission or "usion
o" the action so e=treme that the energy is "ree is disastrous "or many centuries and their
destruction does in"luence human culture and li"e, I 0now you would not ve "orgotten
the >iroshima and ?agasa0i case. $re you- 7ell I shall tell you the sum o" these rays or
"ission while 2 are an important "actor that !rings success to us.1.$"lao containing 1#7
di""erent molecules containing the !eam "rom which the lens can pass and speed !y
which the sum o" her wish"ul elements molecules can !e made and another @$nu siddhi
:aartnde golo0@ which 6ogi wear around your nec0 and !y which without lenses or
%analyith the molecules can !e separated. .he !uilding itsel" is e=tremely di""icult, and
"ind that the seven :antras can !e proven that the com"orta!le mantra is called %apta
9ishi to prove that the 1#7 molecules are used. .he pill and manu"acture o" mercury !y
itsel" is 4ens or should say this is !y cotton yarn !y such rites have !een over 22 are the
values a"ter 18 !ecause mercury that is consumed !y contrary motion seems to live
again have !een solid and li&uid curve seems to come and 22 they completely
transparent and generating capacity that consists o" is, li0e mercury the molecule
accomplishment :aartnde spells hair inverted using this type o" eye!all and lens made
is. .he action is e=tremely di""icult and con"idential.
Ander the %urya .antra unwor0a!le .antric actions also can !e easily per"ormed as to
achieve 4a0shmi the legislation o" the process o" $rc 8hu!aneswari,"or hypnotising the
pun'i!hut sun to )ashi0aran mantra sadhana, here I am speci"ying similar use..hrough
which the ?ine planets power ma0ing their "riendly "or us and the 4a0shmi vashi0aran
can also happen.leave the common man spell and what ever %adgurudeo taught me "rom
these te=ts and to which I use and got advantages.
%o "rom %unday morning the mantra chanting can !e started.Direction should !e
towards east and shall !e white clothing or asan posture. .a0e !ath and Bet read !e"ore
sunrise and o""er the water mi=ed with 0um0um !e"ore sunrise to sun and should
worship them and as0 them to ma0e o""erings and pray "or success "rom %adgurudev.
$"ter sitting on the asana daily meditation and worship the %adgurudev in accordance
with law to worship the sun, o""er the sweets i.e. navedya and guru mantra should !e
done !y rudra0sha rosary !eads "or 1CD!eads malas< chanting, then "ollowing mantra 11
malas to ma0e it to till ne=t %unday/s action. .hen i" you want to use this mantra
whenever "easi!le instead o" a certain man or woman !y name 1;8 times chanting to E
days. >mmmm isn3t it goodF ?ow you will see ursel" immersed in an ocean o" surprise
e""ect.
Om namo bhagwate shri suryaay hreem sahastra kirnaaya aim
atulbal
parakramaaya navgrah dashdikpaal lakshmidevtaaya
dharmakarmasahitaaya amuknaam naathay naathay mohay
mohay
aakarshay aakarshay daasanudaas kru kuru vasham kuru kuru
swaha.
@Soot RahasyamG&uoted in the pages o" many secrets who constantly are impatient to
open up in each issue in"ront u,so my dear reader 'ust wait and watch the ne=t issue "or
the opening o" a new mystery.
%/or sanskar upto 0 to 01 ,H . IS (2IN- O')-NIS2D
/or more in3ormation related to its schedules3ees and other terms and condition
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&any people underestimated ?apalik sadhna as a sadhna done for pleasure
and got attracted towards it because of se#ual factor and thats how it got
converted in %hog marg means the path of licentiousness. n real sense the
chhakra sadhna of ?apaliks later treated as the sources of satisfying se#ual
pleasures. n resultant this sadhna seen from hatred eyes@. Well the one who
were ?apaliks in real sense started their own individual level practices. Adi
(ankaracharya started revolting these practices, so the major part of this
community shifted to 5epal border and Tibet. This remained active in Tibet as
it and later come in light as %oudh ?apalik sadhnas.
n the opinion of many :istorians the (aiva(hakt path came in trend. The
sadhnas related from this community kept major significance. n ?apalik
>hakra the (adhak is known as %hairav and female (adhika as Tripursundari.
And in the (e#ual activities they achieved many siddhies and powers. 0nly by
just means of will power they can control any part of body and any type of
creation and destruction process via this path. n this 2ath ?apalik accepts the
female bhairavi as his wife also. Their &athas are still can be seen in northern
part of ndia in decrepit manner.
n ?apalik (adhnas the sadhnas of 9ods and 9oddess like &ahakali, %hairav,
>handali, >hamunda (hiv, Tripura whereas n %oudh ?apalik sadhnas the
Tibetan gods like Dajra %hairav, &ahakal, :evjra are worshipped. 2reviously
via just mantra power the kapaliks can make other kapaliks se#ual energy
decrease or increase. %y which in e#act measurement the sadhna can be
done. This is how this wonderful path got disappeared in e#ternal sense but
still awakening in secret form in various tantric mathas and still kapaliks are
accomplishing these sadhnas successfully.
- -< ( U -< )S''#H3SH'H8 ;-SH'81
S'-24'#''9(K'2'78K S'-24'#'9 +)
n ndian (piritual >ulture the (adhna path and established doctrine
peculiarities have various varieties in itself. The (haiv &arg which is the main
path of Bord (hiva reverence can be divided into two parts. &antra path and
Lpasana !worship" 2ath. The worshipping path is mostly known as
&ythological path whereas the &antra 2ath is known as developed or non3
mythological path. n &antra path there are many ways of worshipping Bord
(hiva.
Ka5a;i: Path P This was the best known. t has been heard from the (iddhas
that this path has been mostly found one. ts main places known as &athas
are found in Daranasi and the famous place like (omnath is known as (haiv
place but later it has drowned down pathetically.
,ingmarg or ,ingat P This path is based on the ling !genital" of (hiva. This
one is especially famous in 'ravids and (outhern ndia. 0n the side of
2ratishtha Didhan this was emphasi$ed more. The other name of this path is
(hiv (idhant &arg also. %y the way it has also been added to the Atimarg in
which the establishment and mantra sadhna is included most.
Pashu5at Marg P This way is mainly used for 9od 2ashupat sadhnas. The
main areas where it has been practiced is 5epal and border lines of ndia.
Kaa;mu:h Maarg P This is the main path of &ahakaal (adhna which has
been practiced in central ndia.
Kashmiri Shaiv Marg P This was most famous path which was used between
?ashmiri 2andits. And their main place where it was used was 6ammu and
?ashmir before the &ughal rulers.
Aghor Marg P This is most high level of path amongst all. The areas nearby
Daranasi, 9irnar, Aburd, 2achmadi, 6abalpur, 9orakhpur is the common place
for Aghor practitioners.
Apart from all these, there are many other ways which were in light and
attached with each other in either way. Today many has been disappeared but
prominently metioned in Tantra te#tures.
5ow lets discuss in brief about the ?apalik &arg.
?apalik (ampradaay is a wonderful path of (hivas reverence. The one who is
dikshit in this path is known as ?apalik or bhairav whereas female practioners
are known as 'evi (hakti or Tripur (undari. n this 2ath mostly the 'ev (hakti
and their Aadi (hakti is accepted mainly. There are two difference of it. &any
kapaliks doesnt accept the other forms of 9ods and 9oddess. They treat Bing
and )oni !genitals of male and female" as their 9ods and 9oddess. %ut in the
other path accepts the identity of other gods and goddess and their related
sadhnas also. This is based on &eat, alcohol and (e#. Along with the purified
&eat and alcohol, the se#ual activities are done and this leads to different
siddis and thats how it works. This is toughest path as good as walking on
sword. %ecause in this path the sadhak doesnt do anything just for sake of
getting pleasure. Cather he has to be uncontaminated detached from the acts.
Well the class of ?apalik was not less than any king si$e rather they were
always decorated with the valuable gems and golden jewelleries. And while
spending lu#urious life they have to become the hardest form as unanointed.
Thats how many were attracted towards it and becomes the only reason of
this path. !continued"
B334aatma: Tantra Aur Bhaga Ut:33;an Vidhaan&HINDIR(NG,ISH)
>ommon humans life is just based on two type of wheels named e#pectations
and destinations and no doubt fulfillment of these e#pectations give us
happiness and leads our life towards development@..so let me know my dear
is it all right for us to look at sky in the form of our destiny so that there will be
someone who can hear us and fulfill our motives@..and is it destiny which
always support us@.no it never happens always@.so is it fine to sit back in
such dreadful situations@@.again a big 50. The fact is that Fnecessity is the
mother of inventionG so it is clear that who will work hard definitely will be
honored of destiny. &ostly we cry over poverty and illness and to remove such
pitfalls we do number of e#periments but again all in vain and this causes
depression in our life.
When we talk about that it is our needs which causes miracles but one thing
which should kept in mind is that when we talk about hard work its not always
about physical beside this sadhnatmak hardship is must and when both of
these powers works for you then definitely emptiness of life removes and
development, lu#ury, destiny and magnificence blessed you.
'uring hardship times we do our best to change times cycle from misfortune
to fortune and to get this done we take the shelter of Anushthans but do we
ever try to know whether these anushthans and all that going on right
direction or notE %ecause to get all this perfectly done we need to follow a
systematical order as firstly one should get rid of his misfortune, secondly
make sure your poverty has been destroyed than finally you can welcome
9oddess Ba#mi in the form of (hri in your home so that she should stay there
permanently to give you and your family a lu#uries life for3 ever and forever.
Another important fact is that to carry on big anushthan at grand scale is not
always prove beneficial as to carry out them one should be more conscious
and stable in his thoughts and action whereas on the other hand long
anushthan makes us bored .uite bitter but true so for a domestic person its
always good to get power and blessings from %eejaatmak sadhnaas as they
get easily sidh and fruitful as well and according to F / if you
sow pure seed than its .uite sure you are going to have a fruitful tree similarly
when we talk about sadhnaa its result depends on our concentration in the
form of seed. 0ne should always keep in his mind that in order to enlighten
each and every month, needs to follow different procedure as in order to sidh
F?BHH&G beej for Dashikaran purpose is followed by totally differ process in
which this mantra is get sidh for (anhaar proyog.
:ere we are talking about financial growth so if one faces financial crisis so
what should he prefers to do@..with any type of Ba#mi proyog he should lit the
spark the F:CHH&G beej with it as by doing so work will work at super
speed@..about this beej mantra another important thing is that if someone
uses this mantra alone then to all the financial obstacles ultimately get
removes as the results of the proyog dont affected by the fact that at what
scale you are carrying out them. nstead of this the important thing is that how
strong your consciousness is and faithfully you are carrying out them. Always
remember that F:CHH&G beej collectively symboli$es &aha ?aali, &aha
(araswati and &aha Ba#mi in short this beej represents (hakti !power", Deag
!density" and Teevrta !velocity" and the procedures based on the fact that how
you get it enlighten.
As we are talking about financial betterment or permanence in job so its my
duty to let you know its procedure3
At any night take *--grams pure honey in clear glass utensil !kaanch ka
paatr" and place that paatr in front of (adgurudev, Bord 9anpati and 9oddess
Ba#mi, lit ghee lamp and offer rose !gulab" incense and rose flowers as well,
your clothes and aasan should neat and clean and time can be evening or
night as well. Then if possible write F:CHH&G with ashtgandha on bhojpatra
with the pencil of pomegranate stem !anaar ki kalam" if not bhojpatra you can
use white paper for it then after :reem write your name then again after your
name write :reem. Cemember you have to use very short paper for this. After
that do I rosary of beej mantra with the rosary of %lack :keek aur &oonga.
After finishing it roll that paper in round shape and dip it in that honey@.follow
this process for continuous I days means daily you need to write beej mantra
then your name then again mantra on paper and after pooja dip that paper in
honey@.you can do any other proyog along with this related to Ba#mi and if
you are not doing so than increase the number of rosaries from I to 7 and
days from I to ,. 'ay after the final jaap day take out all the papers from
honey gat them dump under the flowing clean water and as the matter of
honey you can use it to strengthen your memory as well as it can be used for
Dashikaran sadhna. f you want to eat or drink that honey then dont forget to
dip a cardamom !ilaichi" in it every day. t is just because of the blessings of
our revered (adgurudev that we have such a small, easy but meaningful
proyog to get comforts in our life.
MMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMM
Tanta is not a philosophy@@@not a principle@@@@@neither it talks about
it ,rather it puts the process forward whereby we can get the results @@.and
to add to that , it does not ignore any condition of life@@@nor it see them
with contempt rather how to bring about divinity in it@@@.how to make our
body the way to reach supreme element ,which we see with contempt. Tantra
is a very big ocean, various streams have been added to it and today no one
can say how many branches it has.
Tantra understands the shortcomings of life and it does not encourage us to
run away from them rather it suggest one way @@@@.one attitude@@.one
mind3set to understand, not to run@@@understand it and get rid of it.Tantra
accepts the fact that there is influence of shortcoming of various past lives on
human life@. and the kaam, anger whatever they are, they are hiding the
basic inherent beauty of soul.
Tantra never favours suppression. t knows very well that any form of energy
whatever it may be @if it is suppressed , it will definitely emerge in some way
or other, therefore it will be much better to transform it in higher direction of
life@@@@@@@.
Tantra never sees the se#ual feeling with inferiority point of view rather it only
opposes the e#cess of it.Tantra says how to make se#ual energy directed
upwards which is directed downwards in common man. t does not talk about
destroying the se#ual feeling because it knows this itself is the kundalini
power !serpent power" ,just its direction has to be changed because if it is
destroyed then human life will become spiritless, it will wither away@@.whole
joy ,happiness of life will vanish . All the joy and progress of life is due to this
power only. (ame is the condition with anger .Without anger/ life will become
spineless like that of earthworm@@.so this condition is also not accepted by
Tantra.
Tantra gives very high importance to acceptance@@@@@@..that if it is like
this then ok @@if we have accepted it @@@@@..whatever may be the
conse.uences, that are also accepted with full mind, full soul, full heart.
:owever in the guise of acceptance, it is not to promote any disharmony that
in guise of it, we keep on doing whatever we want to.
(adhak of present times is well3mannered, civili$ed and whenever he sits for
sadhna in this unfavourable environment, then if kaam, anger is in e#cess, it
comes in front of him. A person may have any of them in deficiency/ he might
have any other shortcoming in e#cess@.. %ut ultimately the result is the same
that either he is not able to sadhna or he is not able to complete the sadhna.
5ow if we have to do sadhna every time to get rid of every problem then the
path will become burdensome. :owever the actual condition is actually
opposite of it.%oth the ways consume same amount of time but only the paths
are different.
5ow what we can doE
(hould we sit idle@@@@@@@because@@@..whenever we get up to do
something then nature first puts forward the unfavourable circumstances in
front of us@@@%ecause only the powerful will survive in the battle of life and
sadhna @.
5ow to chant mantra for everything is not correct especially when we are
facing scarcity of time@.and at this time one science comes to our rescue, the
science which we know but we are unaware of its supremacy. That science is
)antra (cience.
And what is this )antraE
The image which is formed after pronunciation of any name, after Aavahan of
any deva, after chanting the mantra related to any universal power and which
contains all the sub power related to that power is called )antra. 5ow though
we have 2ran32rathishta !Hnergi$ing" process and other process, but several
procedures are so much easy that@@
&eaning ama$ing yantras regarding whom if the facts are revealed then
people may find it hard to believe @@@.that too self3
accomplished@@..meaning that sadhak does not even have to chant the
mantras.
2recious jewels of this science is yet to be revealed@@@@@.)ou all will be
introduced to this science@@..in any of the coming editions of Tantra
?aumadi.
Today , lets see one of such yantra @@@@@.no process to accomplish
!siddh" this yantra, just form it on piece of paper and keep it in sadhna room
@..5othing more need to be done, you yourself will e#perience the results. t
would be much better if it is made on any auspicious day@@@@@..but what
is so special about it@@@@..which will fulfil your wish too@@@..lets look at
the design of this yantra.
$HHHHHHHH&OM) (upreme power of whole universe @@@.and origin of
everything@@.then
[ HHHHHH &Hr33m) f we see it, it appears to be in form of :eart and its
residing place is also lotus heart meaning Anahat >hakra.
( HHH &Aim)looks like the throat ,its place is Dishudha >hakra.
U HHH&K;33m) ;oo:s ;i:3 Nav3; and itFs 5;a93 is Nav3; 'ha:ra
&Mani5ur 'ha:ra)<
Ama$ing thing is about the design of these beej mantras@..just by way of
writing one can tell about the place where they are associated with or where
they are established. %eing in combination with these special beej mantras, it
helps in fulfilling the wishes of the sadhak.
%ecause in tantra, anything or any fact is not worth ignoring. The science
which sees divinity in everything, it has seen the specialty in every alphabet, if
sadhak is willing to know it@@
>onstruct or write this yantra on any auspicious day. :ow to do it has already
been told in the previous articles .To repeat it again will not be correct.
'o this easy process and get the benefits.
U U &M(R( ANUBHOOT SARA, ,AGHU PRAYOG)
*. f all of a sudden atmosphere of the house becomes distressed then one
should take bit of salt and should place it on the shoulder and by facing north
one should chant following mantra for ** times. 6Om Uttaraa Sarv
Baadhaa nivaranaa PhatG after that one should take that salt in hand and
should place it bit far out of the house. This way distressed surroundings
becomes normal.
+. f one feels haunting or spirit in the house then one should light 'hoop in the
evening time and should rotate it in every part of house by chanting mantra
6Ham Rudraroo5aa U5adrav Naasha Naasha Phat7< %y doing this
process for few days, no spirit could harm
I.While going for interview of job/ before a day one should go to &a$aar or
mos.ue and should distribute white sweets to kids. (hould pray there and one
should take green thread from the cloth there. After reaching home one
should give Bohbaan dhoop to that thread and should puff on it while chanting
FA;;aahu MadadG, this way == times puff and mantra chanting should be
done. 0ne should place this thread while going for interview/ success could be
gained.
K.0ne should plant FAmar23;7 at the business place to increase business. 0ne
should daily give water to it and should light ncense sticks to it and if any
mantra related to lakshmi is chanted in front of it, the power of that lakshmi
mantra is increases.
,. %efore starting to take any medicine one should chant the mantra *-= times
by placing medicine in front and after this process if medicine is applied to use
can result in ma#imum benefit from the medicine. 6 Om Dhana!antari
Sarvoshadhi Siddhim Kuru Kuru Namah7
4. 2iece of the elephant teeth is very important. 0n any 1riday night if ;shr33m
is written on it with red vermillion and one should chants shree sukta as much
as possible. After that one should cover it in red cloth and place it in money
locker. Thus blessings of Bakshmi will keep on remain.
7. 9iving ardhya water to (un is very auspicious. f Gaaatri mantra is chanted
7 times before Ardhya water is provided to sun then ones inner consciousness
increases and develops.
=. There should be no mirror directly in front of main gate inside home. This
may cause troubles related to money in one or another way so this thing
should be noted carefully.
& F )K3)HH '63BHOO0 0O0K*
Take a feather of crow which should not be taken out deliberately.. Take only
the one which comes out naturally. Then blow air from mouth on it and chant
this mantra simultaneously om :aa:2hushandi namah sarva4an moha
moha vasha vasha :uru :uru s!aahaa< 'o as this for *-= times. Then
burn it and collect ashes of it. Then place ashes in front and give the acense of
Boban dhup to it and again chant the same mantra without any rosary facing
towards south direction. Then do the tilak of this ash for 7 consecutive days.
%y doing this you will everyone enamored towards you.
%y keeping peacock feather in your worship area it enhances the prosperity in
life.
%y chanting this mantra Om namo :aa;raatri sarvashatru naasha
namah on donkeys teeth for *-= times and entomb under lonely place can
relieve you from all your enemies.f you found owl feather and then if you
chant this mantra Om u;;u:ana vidhv3sha 5hat for *--- times and throw
it at away at any house can create malicious in that house.
f you make a lamp from the cotton of calotropis gigantean plant !a medicinal
plant" and flamed it at any Bord shiva temple can make him happy. %y doing
such act the planetary malefic effects would get away.
The root of :arebell keeps .uite important in itself, by establishing it in house
and worshipping goddess &ahakali and chanting the %eej mantra Kr33m can
relieve you from financial crisis. 2lant the creeping leaves of undefeated plant
at your house. 9ive it incense on daily basis and chant the mantra Om
maha;a=mi vaan9hitaarth 5oora 5ora namah for *-= times can
complete your wishes.
At any lonely place just chant this mantra Pr3t mo:sham 5radom2havah
for ** times and keep sweet kheer and water their itself. 'o it for three
consecutive days will definitely complete your wish.
While incensing use the sandal wood piece and then flame it in house. This will
keep your home happy. At any active shrine or grave place distributing sweets
is termed as very auspicious. Well this is mentioned in ancient books also. This
leads to progress in many ways.
('-'<86! 0O0K' 0'604')
1ive basic elements are very important and they all are present nearby us in
one or another form. Therefore sometimes avoiding or neglecting these
elements could bring various problems related to health and wealth. &anytime
person forgets small things and go for big anusthana. %ut if one takes care in
small trouble, there would be no base to develop big incidents. When our
Dedas had given these elements a name of 9ods then their insult in any form
would never be accepted. 1ollowing are the Totka related to these five
elements collected from various scriptures.
There should not be basil plant or possibly anyother plant which is dried inside
the house, this is dosha related to %hoomi tatva. With such thing problems
related to health and money will be increase. (uch plants when gets dry,
should be immersed in river or ocean with mud of it.
0ne should avoid possible stagnant water near main door of the house. 2ossibly
one should avoid stagnant water filled especially in e#act front of the house.
With this person may suffer from the wealth related problems. As a solution,
sadhak should make sign of FswastikaG on the main door.
Wherever there is water dripping problem, one should repair it as soon as
possible. 'ripping water is not good for house and such house members may
suffer from the mental disorders.
f shadow of the any temples flag take place on the house of any one, this is
prithvi dosh such mention could be found in many tantra scirptures, people
living in such houses could also suffer from health related issues in one or
another form. 2erson should establish ;kshetrapaal in the worship place of
house and should daily offer jaggery to him as a solution.
f house is near (eminary ground, one should not look at any death body
burning from inside the house, this cause dosha of Agni Tatva. 1or the solution
of this, sadhak should offer I times water to the (un or basil plant and should
also apologies lord Agni or fire and pray for the freedom of spirits of deaths.
t is always better to offer water to sun on the time of sun rise. That time if one
chants F Aum 9hruni (ury Aadityaay (arv 'osh 5ivaaranaay 5amahG ** times
may gets freedom from every dosha.
f , incent sticks are lighted at the place where there is no humans by
remembering , basic metals and if prayed to the Ancestor then all the dosha
related to health and wealth does receives the solutions.
At the time of sunset if one lights a lamp at the place where water is kept in the
house all the dosha related to aakash and 6al tatva gets solution
To have the divine help related to wealth one should search for a water3well. At
the time of sun set one should take out water from it and at the night time one
should bathe there with the same water by being fully naked. After that one
should offer some sweets at mos.ue and get green thread from the same
place. 0ne should chant FAllaahu &adadG == times on that thread and then
should be tied in neck or arm by putting it in taawi$. After that one should
chant Fallaahu &adadG as much possible daily. 0ne will receive divine help in
just * week. After * week that tawi$ should be placed on the same mos.ue.
>ondition is Water should be only of water3well and one need to have bath at
same place.
SOM( MOR( TOTK(
5ow a day a very less people, who has needed s faith a8believe on sadhana
effect and power and much lesser are those , who have taken some moment
for doing that sadhana whole heartily, considering these time limitation here
are some small totka ! in this series" that will ease your life.
*. 0ffer water daily on papal tree reduces the pitra dosha.
+. To have 8lead happy family life one must offer some aata and sarson oil to
any ashram. I. f after washing your hand and feet than go to bed, than those
who are suffering from night fall problem , this helps them.
K. f any one have taken three or four time the fragrance of kateri root than he
will feel much energetic on that day.
,. >ut the nibu in four piece and though one piece in each direction for K-
days then this helps him to find a job.
4. 0ne should not have poojan of lakshmi alone, one must also worship
%hagvaan Dishnu along with her, than blessing of goddess lakshmi
gained8achieved,
7. f one goes out of home with prior mahamrityunjaya jap than whole days his
security is assured.
=. f the root of papal tree touched on the (aturday then the person life
e#tended .
Q. f kuldevi 8devta dhyan or poojan is done every day than the whole day their
blessing falls upon you.
*-. f before taking your meal you offer some part to your pitar then their
blessing , can be easily earned and much success on our life front ,can be
achieved.
TOTKA VIGYAN
Hvery prayog however big or small, if change person life for better than one
must apply that, like that ,here some small prayog that will ease your life if
applied with faith .
*. *.each Wednesday , offer a yellow banana to cow this will increase you
wealth and that should be start from moon wa#ing period.
+. Tie black dhaootura root around your waist gives to relief in night fall
problem.
I. %efore sun rise go to any s.uare and through a little gud after chewing little
first ,, and turn back without taking to any one, help to reduces headache.
K. To gain open closed business , taken one nibuu circled all the side of your
business promises and after that cut in four piece and through that out.
,. 0n 1riday if any one have massage with oil and little bit cow doung and
than have a bath with water all his dosha will be removed.
4. While in the morning when you awake offer some aata! W:HAT 1B0LC " to
ant !chiti", this will protect you all round.
7. 0n ravi pushy day take our chirchitta !apamarg" with full process and chant
three round of navarn mantra and place that in your pooja room or your shop ,
finance incoming will increase.
=. To reduce tension offer some sweet or sweet water8 besan laddu to pepal
tree after that add water on that this will very effective totaka.
Q. 5ever touch pepal on (unday ,
*-. 0ne touch pepal trees roots every after noon , his incurable illness get
vanishes.
After succeeding sadhna!siddh some sadhna", which are the necessary
procedures!?riyaaye"E, through which we can use that succeeded
sadhna!siddh sadhna"E This secret 2rocess consist of three procedures:
4 &SANDHAAN KRIYA SADHNA)
4 &PRAKSH(PAN KRIYA SADHNA)
U 4 &,AKSHYA KRIYA SADHNA)
And the result of all these is@@.('': ?C)A@@
The F('': ?C)AG which is the combined form of the above three ?riyaas.
:ow to use thisE %ut, first we have to understand each of these three kriyaas
separately@.
The secrets of 4 &SANDHAAN KRIYA SADHNA) and F
4 G! PRAKSH(PAN KRIYA "had a;r3ad 9om3 in Aront oA ou a;; and
ho! to do that 5ro93dur3B th3 s39r3t oA that a;so has o53n3dII<No!B
in this divin3 s3ri3s oA n393ssar 5ro93dur3sB th3 third
5ro93dur3&:ria) is MMMMMM F U 4 &,a:sha KRIYA SADHNA) F
MMMMMMM
Th3 sandhaan m3ans th3 5ro93ss oA Airing at th3 goa;I<<2ut
5ra:sh35an m3ans ho! s533di; th3 2u;;3t is moving at th3 goa;I<<in
oth3r !ordsB !ith ho! mu9h Aor93 th3 2u;;3t is Air3dI<IA th3 2u;;3t
has Air3d at th3 right 5oint 2ut its s533d or Aor93 is ;3ssI<th3nB ho! it
!i;; 23 AruitAu; or ho! !3 !i;; su9933d in our !or:IIButB ,a:sha
Kria ta:3s ou at th3 doorst35 oA su993ssII<
No !h3r3 inAormation is giv3n a2out this divin3 5ro93ssIand !h3n
!3 r3a;i>3 th3 va;u3 oA th3s3 5ro93dur3sB th3nB !3 9am3 to :no! !ith
ho! mu9h divinit th3s3 5ro93dur3s ar3C Sadha: :335s on ord3ring
sadhna 5a9:3ts 2ut ho! to us3 th3mB h3 do3s not :no! a2out thisC
H3r3B !3 ar3 not ta;:ing a2out sadhna siddhi 2ut ho! to us3 that
5ro93dur3 aAt3r su993ssAu;; 9om53;ting itB on3 shou;d 23 a!ar3
a2out that a;so<
Th3r3 is a s539ia; im5ortan93 oA Anaahat 'ha:ra in th3 ar3a oA
sadhna 239aus3 !hat !3 A33; in our 9hitB a;; ar3 d39id3d h3r3 on;
and th3 m33ting oA av9h3tan and 9h3tan man&h3art) ta:3s 5;a93 h3r3
on;< Av9h3tan man&h3art) is th3 mast3r oA sur5rising 5o!3rs and
!h3n th3 9om2ination oA th3s3 t!o do not ta:3 5;a93B th3nB ho! 9an
!3 mov3 ah3ad on this Ai3;dC
IA mind is not in 53a93Au; 3v3n aAt3r doing dai; mantra 4aa5I<9hit is
a;so v3r sadI<Th3nB ho! !i;; su993ss !i;; 9om3 3v3n aAt3r doing so
man sadhnas < Its m3aning is that th3r3 is 5ro2;3m in ours3;A in
doing 5ro93dur3sIBut B !h3r3C<<<<<<
Dh3n3v3r mind !ins in th3 gam3 oA mind and h3artB th3nB th3 ;oss is
oA th3 sadha: on; 239aus3 th3 Ai3;d oA sadhna is oA A33;ing&2haav)
on;< And ho! shou;d sadha: :no! !h3n his mind is !or:ing and
!h3n h3art is !or:ingC Dh3nB h3 9am3 to :no! a2out thisB it
239om3s too ;at3 and th3 ;oss had a;r3ad ha553n3d to him<
In oth3r !aB !h3n !3 ta;: a2out th3 sta2i;it oA Sadgurud3v TatvB it
is on; in Anaahat 'ha:ra and !3 9an s33 him on; in Aaga 9ha:raB
2ut !h3n !3 r3main sadB unha55I<th3nB it 3AA39ts us th3r3
a;soI<But Bho! to 9ontro; that situationB Aor that on;B !3 n33d
,a:sha Kria Sadhna<
B39aus3 du3 to th3 unha55in3ss oA th3 h3artB strongn3ss !i;; not
9om3 to that 5ro93dur3B soB th3 sadhnaa !hi9h !3 ar3 doingB ho! it
!i;; su993ssC In tantraB th3r3 ar3 Maaran ParogsB !hi9h ar3 not
Aavoura2;3 Aor so9i3t ru;3s 2ut sti;; iA !3 s33B ho! !3 hav3 to atta9:
our 3n3mB it is to 23 d39id3d 3ar;i3r and th3 su993ss to on3 sadhna
9an ma:3 9hang3 to th3 !ho;3 ;iA3 239aus3 no! ou hav3 und3rstand
that ho! !3 9an g3t th3 su993ssC
And ho! !3 hav3 to giv3 th3 Aor93B it is d39id3d !3 ar3 in 53a93Au;
moodB so ,a:sha Kria sadhna not on; giv3 53a93 to our h3art 2ut
9ontro;s our Praan Vaau a;so< Dh Praan VaauC It is 239aus3 !3
g3t th3 Aor93 Arom Praan Vaau on;I<<SoB !hi9h ar3 sta2;3 Arom
th3ir 'hit B th3r3 is no 5ro2;3m to th3m 2ut !ho ar3 5ra9ti9ing Aor
a9tivating Su:shma sharir&2od)Bthis 5ro93dur3 not giv3 Aor93 to
th3m 2ut strongs th3ir r4at ra44u so thatB it !i;; n3v3r 2r3a:I<<at th3
sam3 tim3B in9r3as3s th3 Air3 oA our 2od 239aus3 /%S oA th3
dis3as3s oA our 2od is du3 to stoma9h on; and th3 root 9aus3
23hind oA it is th3Air3 !ithin th3 2od is ;3ssII<and ,a:sha Kria
Sadhna I<d39r3as3s th3 distan93 in 23t!33n th3 'h3tan
Man&h3art)and A99h3tan man&h3art)< Dh3th3r it is a :und;i 4aagran
or an oth3r sadhnaB 3v3r!h3r3 in9r3as3s th3 53r93ntag3 oA
su993ss< Th3 main out9om3 oA ,a:sha Kria is siddhi SadhnaI<<
Siddhi Kria !i;; 9om3 in Autur3 that ho! 9an !3 us3 a;; th3s3 s539ia;
5ro93dur3s at on3 tim3C And !hat is this mira9u;ous Siddhi 5arogC
And ho! its mantra is mad3CDith th3 h3;5 oA mantra oA th3s3 thr33
sadhnaB it !i;; 23 don3< It !i;; sur3; 9om3I<
ButB no!B th3 5ro93dur3 oA this ,a:sha Kria Sadhna8
: 8 S
&antra: hansah soham hansah
Dith this divin3 mantraB th3 ;an:s5ati Raavan has :35t in his 9ontro;s
a;; th3 d3vi and d3vtaas and g3t a;; his !or: don3 oA his !ant through
him<
N393ssar Pro93dur38
< In on3 maa;aB $- maa;as has to 23 don3<
<Tota;B $- maa;as gas to 23 don3B m3ans it is a on3 da
5ro93dur3<
< This mantra shou;d 23 don3 2 m3ditating on th3 5araad
shiv;ing<
#AAt3r doing on3 da 5ro93dur3B 3v3r da 4a5 9an 23 don3 Aor -.#-%
minut3s< It 9an 23 don3 during !a;:ing or doing som3 oth3r !or:<
#Th3r3 is no ru;3 to Ao;;o! Brahm9hara &But iA uB it !i;; 23
good)<
3 f someone leaves out of house!if outside food has been eaten during sadhna
period", then,for that much days MI maala of 5avaarn mantra should be
done,so that, we could be saved from tri dosh.
#>lothes and Aasan should be red.
36aap can be done from any maala e#cept tulsi maala.
3'irection north or east will be best.
3The necessary of following some special time during mantra jaap is not
there.
3.f the mantra jaap of sandhaan kriya is also being done at the same time,
then, after doing mantra jaap of sandhaan kriya of that day, we can continue
the mantra jaap of this process also.
3 with this, those who are practicing (ukshma (harir!body", get special benefit
and their Cjat Cajju becomes special affectful.
3 %ut, this paryog should only be done by seeing on paraad shivling.
3(o, how can u do the necessary third procedure, this secret is in front of u.
)ou can do it successfully. t is simple. n this way, third important procedure
of the necessary important process is in front of u.
MMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMMend
)ogani sadana
&any of us generally get fearful ,when herd the name of yogini sadhana. %ut
these sadhana are.., majority of the writer , just wrote about them for the sake
of writing ,how many of them have real in person e#periences. And those who
has real direct e#perience, have kept silence, reason would be either people
would not believe them or why to reveal such great sadhana between
common person.
There are enough writing regarding 4K tantra, are there are only 4K tatantra E,
no no this is not true,, this the classification based on shakt tantra, in other
sect and we if includes damar and yamal tantra than theses list can be much
much lengthy.
This is the things for getting proud that what our scholars provide to all of us.
and its our duty that we should try to protect this.
nstead of just knowing , if we get successful in this sadhana than it would be
much much better. We will have direct e#perience.
)oginies are the ruler of tantra that simply means if have blessing of them or
with the help of them you can learn any tantra in which you are interested@..
after all, how long you are just be stand between maran and mohan.. when , in
any day you have to move forward than why not today.
Those who have listen Gshodas yogini sadhanaG cd can easily understand that
how much valuable gyan ,(adgurudev bhagvaan stored in that , what we can
say more, you can listen yourself.
Theses yogini can be siddh as a mother , sister or as a lover. n the lover
sense, always keep in our mind that there should be no physical
gratification8se#ual thought should be in our mind, , yes if having purity of
sneh8love that is another case than on that level no need for physical realtion.
:ere this (adhana can be done , consider yogini as your sister,
&any of the obstacles problems already get solved through her blessing,
success can be get in any field, have a taste of success through this sadhana.
&antra :
om $hand yogini sarvarth siddhim dehi namah==
4eneral sadhanatmak rulesB
Hap can be done through blac" ha"i" mala
adhana can be started on an! -rida!.
<irection would be northeast facing.
The clothes and aasan would be of red color.
tart the mantra jap after 11(0(night).
This sadhana is of I da!s .
$fter having success on this sadhana, this yogini help you in every work though she will be
invisible,
This is enough for today.
Dhoomavathi sadana
'hoomavati is one of such mahavidhya about which least literature could be
obtained. The sadhak of this mahavidya is also least. %asically her sadhana is
done to prevent from enemy or to finish them. %ut in relation to this
mahavidya there are so many such prayoga which are un3imaginable. The
name ;>harpat %hanjanG has remained famous among highly accomplished
sadhak of dhoomavati, charpat bhanjan have also been named charpat nath
or charpatinath. >harapat nath have studied deeply majority sadhanas of the
dhumavati in his life and among few, he holds a place who accomplished
mantrik dhoomavati. :e has remained deathless and he is in his actual body
today even. t is famous about him that he was able to transform himself in
any tangible or intangible element like human, animal, water, fire or anything
else. %efore 7,-3=-- years this great sadhak of dhoomavati created scriptures
to remove misunderstandings related to dhoomavati including few fantastic
works like dhoomavatirahashya, dhoomavatisaparya,
dhoomavatipoojapadhhati. n many secret tantric places these scriptures are
safe currently even but the ritual processes have gone e#tinct and did not
come in front of general people. Though being Alakshmi there were so many
processes which were made famous by him to have wealth, to generate
prosperity and complete house3holding happiness. %ut to make these
processes secret could be circumstances of that time or may be anything else
but it have always been a big loss for material sadhaka. The sadhanas
developed by charpat bhanjan includes one of the sadhana through which if
done by a person can have a power to understand the personality of the
person or to know anything about them like character, nature aur what
thoughts are going on currently in that persons mind. (adhana like this are
really very rare. %ecause with such sadhana what development and benefit
one can generate in day to day life could be understand very simply. This
sadhana holds a special place in rare sadhana which are meant for the
development of the mind powers. am sharing that charpatnath pranit
dhoomavati prayoga.
%efore starting this sadhana, sadhak should select their place for sadhana.
There should be no one to sit on the aasan or the place of sadhana till the time
sadhana days are going on. n this sadhana shadhak needs to do ** rosary of
mantra daily for one month !I- days". Cosary should be black hakeek. >loth
should be black. Time should be after ** 2m in night. Hstablish dhoomavati
yantra and picture infront of you. Bamp of the oil should keep on burning
during sadhana time. 'o viniyoga after yantra and picture poojan,
Diniyog: as shri 9hara5at2han4an 5ranit dhoomavat33 5raogas 5urn
viniog a2hisht siddhiarth3 :arisham3 5urn siddhiarth3 viniog
namah
After this chant ** rounds of the following mantra.
Om dhoomavat33 :ar3 na :aamB to ann haraamB 4ivan taro su:h
sanvaaroB 5urati mam i99hhaB runi daas tamaaro om 9hhoo
After mantra chanting offer the chantings to the goddess dhoomavati.
t is not even more if we say that after completing this rare procedure a
sadhak becomes invincible.
0!a;a shatru stam2han 5raog
t is natural to have obstacles and problems in steps of life. n todays time
when everywhere is mistrust and hypocrisy thus it is obvious to have troubling
life for majority of the people. And a person gets trapped in many
>onspiracies. This way, happy family turns in sorrowful family. (ometimes
familiar people of the person turn in enemy all of a sudden and they remain in
try to ruin the life of the person in some or other way, whatever it may result
in for them too. n todays era in such situation there remains no meaning in
mind of humanism. And person maintains silence calling this fortune. :e
watches his self and familys ruination and in last the heinous results appears
which lay the life completely disturbed forever. n such situation there remain
no options. %ut in our scriptures where there is big importance has allotted to
sincerity, on other side timidity has been counted as big obstacle in ones life.
n such situation, to teach lessons to enemies in not against dignity. t is
something similar when one does stop some attacker on family for protection
and one attack on the attacker. n our tantra scriptures there are several such
important rituals which are better to be done at right time. %ut one should not
apply it in just kidding or in a way to just trouble any one with no reason other
else opposite results may also be faced. There remains no effect of any trap
made by enemies and in future too there should be no such planning of
enemies to hurt or damage us the same thinking should be there in sadhaks
mind. Among such secret and mysterious processes of tantra one is Fjwala
shatru stambhanG. This is very important process as it is done in (atvik
method but its effect is very sharp. 9oddess 6wala is in the form of fire herself,
and by stopping enemys thinking and development it blesses sadhak. (adhak
need not special materials for this prayog.
This process could be start on any day and this should be done for = days, in
these = days sadhak should take saatvik food, onion and garlic also be
avoided. This is jain tantra sadhana so these things should strictly be followed.
n this prayog cloths and aasan should remain white. 'irection should be
north. After *- in the night sadhak should pray goddess jwala for the
protection from enemies. After that one should do *--= aahutis with pure
ghee in fir with following mantra.
Om >hraam 4!aa;aamaa;ini shatru stam2ha u9h9hata 5hat
After aahuti !fire offerings" gets over one should sleep on the floor. This way if
the process is done for = days every enemies of sadhak gets paraly$ed in
planning any harm and sadhak will not face any further problem. Hvery
>onspiracy prepares by enemies to harm sadhak will reversed to them self.
SABAR VIDD(SHAN PRAYOG
n the path of tantra vidweshan is also wonder task under shat karma. Lnder
this subject there are many type of processes e#ist to fulfil wish of relation cut
off. n todays era every human beings stays in need of such prayog but many
times it acts a big confusion on selecting the prayoga. The reason behind this,
is, we did not studied properly tantra side of our great tradition. Didweshan
prayog was used by royal families in ancient time, even many kings were
applying rituals from royal tantric for the vidweshan processes on enemies.
This factor of tantra too has many processes under which many type of
vidweshana e#ists. %ut here the discussion is about the basic vidweshana
need in todays time. &any times it has been seen that with different
situations and circumstances human gets involved in bad company of people
and ruins his life. n that situation family members keeps on trying to make
person understand but many times that does not work and thus this results in
tremendous implications. Apart from these, in todays modern era people do
not hesitate to ruin the life of girls by diverting them on wrong side.
(ometimes it has also been seen that the after marriage life of a person gets
highly disturbed when some other person enters in married male or female
and that way life of the whole family gets disturbed.
This side of vidweshan deals with dissolution of the relations. Thus by
doing the prayog, the circumstances forms in such a way that relation of the
two people gets end. With the help of this prayog many families could be
saved before it gets ruined. (adgurudev many time have made people
complete such processes and as a .uick result people have gained their happy
life back. Dery important point related to this e#periment is on whom so ever
both the person the prayoga is done should not be aware about the prayoga/
5either those should receive any message that such e#periment or is process
being carried out on them.
ts better if one is having photograph of those two people, if it is not
possible one can take piece of their cloths. 2lace that in some vessel on
Wednesday night in front of you and write the name of them with soot. f
photo or cloth is not available one can take two small stones and write name
on it. After that sitting there complete +* rounds of the following shabar
mantra. n this rosary is taken of donkeys teeth which is almost impossible in
todays time so black hakeek rosary could be brought in use. 'irection should
be south and cloths J aasan should be black in color if possible. 2rocess
should be done for three days.
Om kham 3alaane ko 3alaane se !idweshay !idweshay maar<ataa aadipurushaay
hum
0n the place of word falaane one should take name of desired person this way
on both place one should take name of disered person one followed by
another. Cemember the first name should be of the person for whom the
process is being carried out and on the second place name of the person
should be taken of the person with whom relation is inappropriate.
When three days gets completed, one should drop take photo8cloth8
stone to drop and both should be dropped in different direction. Cosary should
also be dropped with that.
Shtru nasha: sadhana 5raog
(adgurudev %hagvaan many times used to say this rajsthani proverb that Fye
meri mai aisa put jan ,dushman hoy ha$aar F means o mother become a
mother of such a son that have at least thousand enemiesG but our life is like
earth worm so where is the enemy E, since enemy will be to those one , who
are doing something different.
ts true , that one ,the person will be a centre of criticisms , who is doing
something special, not to that fellow who is sitting with closed eyes , he is
already a paramhans.
Bike that . our life will have rays of (adgurudev bhagvaaans divine knowledge
, than only our life has a purpose , its not good that we become only a
critici$er, this is a accuse to life. leave this criticism too others.At least that
was not the dream of our (adgurudev bhagvaan , he wants that all of us turn
to small sun from a small 'eepak., we should not be just a shishy who can say
only F jai (adgurudevG When there is life , then surely , some type of enemy
will also, we have,. but whom we call a shatru EEE to that who stand against us
, or our physical or financial or mental problem. Theses all above mentioned
situation are our enemy.intrernal and e#ternal both are the problem.
Bike that we cannot sit longer in our aasan , or worried about ever increasing
our se#ual desire in sadhana kaal or physical illness or our near and dear one.
0r any other type of accident. All theses are known as shtru.8enemies.Than
how we can solve that is there any way to achieve that ,(adgurudev %hagvaan
did not leave any field on sadhana on that he not taught to all of us, since he
is the param purush , ultimate in sadhana jagat., this is his blessing that are
coming as this prayog. 'o this prayog any time when you think shatru are
creating problem. 'o jap this mantra for one week with a jap of +* round of
rosary for each 7 days. (tart this prayog with &onday, facing uttar 8purv
direction and jap time will be after *-pm night. And not only aasan but the
clothes of you should wear be white.&antra :Rum rum rum rum rum rum
rum rudraa shtrudamnaa namah ""
SARV BAADHA VINASHAK SABAR SADHNA
ome time we see that each and ever! happiness gets over from life, ever! attempt of
success meets with failure, famil! life gets upsets, an! person of famil! doing what he or
she wants to do, leaving famil! without an! reason then this mantra not onl! brings bac"
not onl! happiness and prosperit! but also remove the problems of thaan <osh, <isha
<osh and ma"e them permanent prosperous.
'f one get sidh this mantra b! moving rosar! 1188 times then it protects the person from
his deadl! problems, secure him and his belongings during journe! but to get all this
done firstl! one should do Guru (oojan. +fter getting mantra sidh in which house or
shop mishappenings are occurring, some ill powers are residing there then from the
main gate of that place to the ever! internal or e4ternal gate count them and ta"e e7ual
7uantit! of 0+## N++G-+N' N+'#("eel) and a handful of ,lac" %daad
cereal( daal) . +fter that come out from the house and enchant 2 times mantra on ever!
nail ("eel) and blow mouth air (phoon" maarna) on it and cereal (daal). :ach time when
!ou will enchant mantra on nail e7uall! !ou should do the same with the cereal now
having these things in the hand entered into the house but internall! "eep on
enchanting mantra japp. -inall! while entering in the last room of the house spread
some cereal(daal) and then come out from the room and mar" the nail on the slit of
door( e" "eel drwa&e "i cho"hath per thoo" do). -ollow the same procedure at each and
ever! door then finall! on main gate. This is m! personal recogni&ed practical.
0+NTD+9%0 N+0% ++<:) GJDJ C% ')*+D >+;)+,+HD'9,+HD' ,+<)++
,+HHD' ,++N<)++ <+)+J <J*+D ;))+*+,+JD C: G)+#%N T% (+#+T
)+NJ0+NT >::D J' C% 0++D:,(+)#' ;)%*C' G+N(+T',<%%H' ;)%*C'
)+NJ0+NT, T::H' ;)%*C' 0:'N ,)+'D%, ;)%JT)' ;)%*C' <:T D+C)+
C+D+N C% ++*: )D' N+D'N) <:> H', )+,+< +N;)+, ('N< C++N;)+,
;)+#: 0+NTD+ ')*+D% >+;)+
NOTE IF U WANT COMPLETE INFORMATION ON THIS SUBJECT PLEASE VISIT
WWW. SIDDHASHRAM.NET .
SPECIAL IMP MESSAGE : IF U GOING TO DO DIKSHA FIRST TAKE GURU
DIKSHA AND CONTINUE SADHANA , OTHER WISE U WILL PAY FOR YOUR
OWN LOSS