Professional Documents
Culture Documents
com
Home About SeekingIlm Contact Us Search Seekingilm Sitemap SeekingIlm's Research Compilation of Muhammad Al-Albanis Deceit and Blunders In Defense of the Niqab In Defense of The Sufic Hadrah Research Regarding the Issue of Muta'ah (Temporary Marriage)
Search
SeekingIlm Seeking Sacred Sunni Knowledge Aqeedah (Creed) Fiqh (Jurisprudence) Comparitive Fiqh Hanafi Fiqh Hanbali Fiqh Maliki Fiqh Shafi'i Fiqh Tawassul Heteredoxy Miscellaneous Book Reviews Quran Sunnah & Hadith Rijal Narrators Sunnah & Hadith Tasawwuf Links Shadhili Tariqah Shaykh Nuh Keller Lectures
Al-Allaamah Muhammad ibn Ahmad As-Safaareeni Al-Hanbali stated in Lawaami Al-Anwaar Al-Bahiyyah (page 73), Ahlus Sunnah wal-Jamaah is composed of three groups: Al-Athariyyah (those who ascribe themselves to the texts), and their Imam is Ahmad ibn Hanbal Rahimahullahu Taalaa. The Ashariyyah, their Imam being Abul-Hasan Al-Ashari rahimahullah Taalaa. The Maaturidiyyah, their Imam being Abu Mansoor Al-Maaturidiy.
file:///D|/Islamic%20Collection/The%20Three%20Schools%20of%20'Aqidah%20_%20Seeking%20Ilm.com.htm[13-03-2013 20:54:52]
The Hanbali opponents of the Asharis and Maaturidis despise this quote. They will attempt to explain it away by every means they can. The fact is, Imaam As-Safaareeni said what he said, and meant it.
2.
3.
4.
file:///D|/Islamic%20Collection/The%20Three%20Schools%20of%20'Aqidah%20_%20Seeking%20Ilm.com.htm[13-03-2013 20:54:52]
May Allah guide you and us, What you have said is a slander and a lie. You are my brother so i shall make excuses for you perhaps your ill informed about the matter. So inshaallah ill inform you now here is a link to Shaykhunna Husayn Adams site he is deobandi and this link is actually to a work called Differences in the Ummah and the Straight path by Maulana muhammad yusuf ludhianvi The link is to a section concerning Tawassul , Grave worship (which is not tawasul), making vows at graves etc http://jaamiahamidia.wordpress.com/?s=grave Reply 5.
6.
Reply 7.
file:///D|/Islamic%20Collection/The%20Three%20Schools%20of%20'Aqidah%20_%20Seeking%20Ilm.com.htm[13-03-2013 20:54:52]
as salaamu alaykum ibn saad, Jazakallah khayr that helped and was easily understood. Reply 8.
file:///D|/Islamic%20Collection/The%20Three%20Schools%20of%20'Aqidah%20_%20Seeking%20Ilm.com.htm[13-03-2013 20:54:52]
Reply 9.
10.
file:///D|/Islamic%20Collection/The%20Three%20Schools%20of%20'Aqidah%20_%20Seeking%20Ilm.com.htm[13-03-2013 20:54:52]
denigrates al-Ashari, saying: Then, people did not differ in this issue, until there appeared Ali b. Ismail al-Ashari, who at first, held the beliefs of the Mutazilites. It then occurred to him, as he claimed, that Allahs Speech subsists in the Divine Essence (sifah qaimah bil-that). His claim, therefore, necessitated that the Quran we have is created. Ibn Qudama says in his refutation of the Asharis on the topic of Quran: * Some of our [Hanbali] companions often ask us about the debate that took place between me and some of the heretics (i.e. Asharis) * Asharis claim that the Speech of Allah the Quran is one whole entity which is indivisible, for anything eternal must be indivisible, as they claim. Ibn Qudamah responds to this saying, that their belief implies, that the Torah, the Bible and the Quran are all the same, and the one who memorises a verse has memorised the whole Quran, and that Allahs prohibitions are the same as what he permits, etc. * Asharis say that if Allah speaks with sound and letters, it implies that Allah has a tongue, a throat and lungs, since this is the only way one may speak. Ibn Qudamah says, the stones and trees of Makkah would say Salam to the Prophet SallAllahu alaihi wasallam without any of that, and likewise ones hands will bear witness against him on the day of judgement, without the need of any tongue or throat etc. Moreover, by the same token, they should also deny that Allah is all hearing and seeing, as one cannot hear except through air waves hitting the air-drums, nor can one see except through lights hitting the retina. * Ibn Qudamah says that Asharis belief implies that for one to recite the Quran in his Salah, in fact renders his Salah null and void, because the Quran is actually the speech of Jibril, as they claim. * He says: There is no dispute amongst all the Muslims that anyone who rejects a verse from the Quran, or a word, which is agreed upon, or even a letter which is agreed upon, is a Kafir Whereas al-Ashari rejects the entire Quran and says: none of that is the Quran, rather it is the speech of Jibril * He says: What is amazing is that they are not bold enough to manifest their belief in public, nor do they explicitly state it except when they are alone. Even if they were the rulers, or governors of countries, and you were to attribute this belief to them, they would detest it and condemn it, and become obstinate. They would only pretend to honor the Quran respect the Mushaf, and stand up upon seeing it, whereas when they are alone they say: There is nothing in it but paper and ink, what else is there in it? And this is from the actions of Zanadiqah * One of them said to Ibn Qudamah: I affirm that this Mushaf is actually the Quran, but it is not the eternal Quran, to which Ibn Qudamah replied: So, do we have two Qurans?! Some of our [Hanbali] companions said: You (the Asharis) are the rulers and the governors over Islamic countries, so what prevents you from making your belief manifest to the common folk? * He said: We do not know of a sect from the heretics who hide their beliefs, and who are not bold enough to manifest them, except the Zanadiqah and the Asharis. * He said: His belief (i.e. al-Asharis) is similar to that of the Mutazilah without doubt, except that alAshari wants to deceive. So he states his belief which appears to be agreeing with the beliefs of the people of truth. He then gives an explanation to his belief with a Mutazili twist. * He says: The reality of the Ashari doctrine is that there is no God in the heavens, nor is there a Quran on this earth, and nor is Muhammad a messenger of God. Ibn Fuwarrak was killed by the great ruler Ibn Subuktakin for claiming that the Prophet SallAllahu alaihi wa-sallam was only a messenger when he was alive, and he isnt a messenger anymore after his death. * He says: What is amazing is that their leader (i.e. Abul-Hasan al-Ashari) who established their beliefs was a man not known for his religion or piety, nor was he known for any of the Sacred
file:///D|/Islamic%20Collection/The%20Three%20Schools%20of%20'Aqidah%20_%20Seeking%20Ilm.com.htm[13-03-2013 20:54:52]
sciences. In fact, he belongs to no science except the science of blameworthy Kalam. All the while they acknowledge that he spent 40 years adhering to Mutazili doctrine, and then pretended to have retracted from it, however, nothing could be seen from him after his repentance except this Bidah. al-Saffarini al-Hanbali says in his Sharh of his own Athari creed: In conclusion, the Mutazilites are in agreement with the Asharites, while the Asharites are in agreement with the Mutazilites, that this Quran contained within the two covers of the Mushaf is created and anew. The only difference between the two factions is that the Mutazila did not affirm any other Speech for Allah except this (the Quran, which they thought was created), whereas the Asharites affirmed al-Kalam al-Nafsi (self-speech/talking to oneself/inner-speech) subsisting in Allahs essence. Whereas the Mutazilites say, the Speech of Allah is created (and not subsisting in Allah). The Asharis do not consider it (the Quran) the Speech of Allah. Yes, they call it the Speech of Allah, but only metaphorically, and that is the belief of the majority of their predecessors. Conclusion: 1) the Asharis believe that the Quran that we have which is contained in the Mushaf is in fact created, because Allah Speaks without sound or letters. 2) This is how the Hanbalis have viewed the Asharis for centuries. Ibn al-Jawzis quotes can be found in his al-Muntadham, in his notice on Abul-Hasan al-Ashari; as well as his Sayd al-Khatir Ibn Qudama is being quoted from his Munadhara maa Ahl al-Bida (debate with heretics), which is his discourse with his contemporary Ashrites. al-Saffarini is being quoted from his own Sharh to his own Athari creed called Lawami. Reply
Leave a Reply
Your email address will not be published. Required fields are marked * Name * Email * Website
Comment You may use these HTML tags and attributes: <a href="" title=""> <abbr title=""> <acronym title="">
<b> <blockquote cite=""> <cite> <code> <del datetime=""> <em> <i> <q cite=""> <strike> <strong>
Submit Comment
Recent Posts
file:///D|/Islamic%20Collection/The%20Three%20Schools%20of%20'Aqidah%20_%20Seeking%20Ilm.com.htm[13-03-2013 20:54:52]
A Refutation of Anthony Rogers that Ahmad ibn Hanbal supported anthropomorphism Ibn Baz Defends the Wahhabiyya and calls them such! Refuting the "Wahhabis" Shafi'i Fiqh Course Online With Shaykh Abdur Rahman Khan: Fiqh Al Manhaji Class on Maliki Usul Recent Comments Abu Isma'il on The Tawassul Challenge Khadijah on Dogs are Pure in the Maliki Madhhab (School) faqir on Imam An-Nawawi was an Ashari, A Refutation of the Claims of the Pseudo-salafis Amjad on The Age Span of the Muslim Nation (Ummah) H. Seymour K. on The Hands Below the Navel in Salah Defended Categories
Select Category Select Category
Archives
Select Month Select Month
file:///D|/Islamic%20Collection/The%20Three%20Schools%20of%20'Aqidah%20_%20Seeking%20Ilm.com.htm[13-03-2013 20:54:52]