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Introduction
Islam is an Arabic language that when translated simply means submission; however, if put in a religious conte t, it transforms to submission to the will of !od "Allah which is the Arabic name for !od#$ Second to %hristianity, Islam is the religion which is followed by a fifth of the world&s total population$ 'he followers of Islam are called (uslims$ )or these people, Islam is not *ust a religion rather, more+it is a way of life$ 'his is their lifestyle$ 'he traditions, beliefs and rituals that encircles and envelopes Islam is their life$ 'he five pillars of Islam are what embody their life$ 'hey regard Allah as !od and they have high repute for their prophet (ohammed$ 'he (uslims believe in Islam is more enclosed, confined, contained, demanding, laborious and millions miles way hard than how %hristians regard the %atholicism by faith$ 'his research paper is mainly about Islam, having it defined and specified$ 'he researchers believed that to understand something, you have to ,now it as a whole and dissect it to numerous parts$ -i,ewise, to understand Islam, it needs to be fathomed at arm&s length and scrutini.ed at haw,&s eye$
Islam: Defined and Specified b# Salat ":rayer# :rayer involves both the purification of the body and of the soul$ (uslims are reAuired to pray five times a day without fail, first at dawn and last on sunset$ ,%he names of the prayers are &a-r, .huhr, Asr, Maghrib, Isha. %he Maghrib prayer is the sunset prayer. Isha is the prayer that is said after sunset. %here is also a prayer that is said right after &a-r known as huroo". "http:FFcarm$orgFfive0pillars0of0islam# (uslims are not reAuired to altogether pray in a mosAue especially in the face of their daily life$ So, it is allowed that they almost prayed everywhere i$e$ in fields, offices, factories and universities$ (ost people find these praying routines of (uslim amusing and nerve wrec,ing$ c# Saum ")asting# Bamadan is the event in the (uslim calendar where (uslims observed fasting$ -i,e in the %hristian faith every -ent season$ )or the (uslims, fasting is a way of worshipping Allah and ac,nowledging that they have utmost need for Allah, more than food$ During fasting, they do not drin,, eat and engage in se ual intercourse every daylight hours for the whole period of Bamadan$ 'hose who are sic,, elderly, or on a *ourney, and women who are menstruating, pregnant or nursing, are permitted to brea, the fast and ma,e up an eAual number of days later in the year if they are healthy and able$ %hildren begin to fast "and to observe prayers# from puberty, although many start earlier$ Although fasting is beneficial to health, it is mainly a method of self0purification and self0restraint$ Cy cutting oneself from worldly comforts, even for a short time, a fasting person focuses on his or her purpose in life by constantly being aware of the presence of !od$ d# Ha,at "Alms0giving#
Islam: Defined and Specified Alms giving or giving charity to the poor is an act holy in Islam because it regards the giver higher to glorification because of the act done and submissive to the will of Allah to help the poor and the needy$ 'he underlying reason behind this is that everything is owned by !od and only entrusted to man$ Ha,ah comes from the word purification and growth$ So, by giving to others, your soul will be purified and at the same time you will grow as in individual who do good for others$ e# 4a** ":ilgrimage# 'his refers to the pilgrimage of every able (uslims to 'he 4oly %ity of (ecca$ 'his calls for financial sacrifice and act of worship$ 8evertheless, over two million people go to the holy city each year from every corner of the globe providing a uniAue opportunity for those of different nations to meet one another$ 5sually, the pilgrimage is done during the first half of the last month of the lunar calendar$ :ilgrims wear special clothes: simple garments that strip away distinctions of class and culture, so that all stand eAual before !od$
,%he rites of the ha--, which are of Abrahamic origin, include going around the /a'bah se#en times, and going se#en times between the hills of afa and Marwa as did 0agar 10a-ir, Abraham's wife2 during her search for water. %he pilgrims later stand together on the wide plains of 'Arafat 1a large e3panse of desert outside Makkah2 and -oin in prayer for 4od's forgi#eness, in what is often thought as a pre#iew of the .ay of 5udgment. %he close of the ha-- is marked by a festi#al, the 'Id al Adha, which is celebrated with prayers and the e3change of gifts in Muslim communities e#erywhere. %his and the 'Id al &itr, a festi#e day celebrating the end of 6amada-n, are the two holidays of the Islamic calendar. 1http:++www.islam)*).com+dawah+pillars.html2
'hese are the five pillars of Islam$ 'he basic practice of this religion is simplicity$ 5nli,e in %hristianity which have intercessions of priests and clergy or saints, (uslims are ought only to follow these rules and they will have the promise of paradise$
4ence, the chanting of the 6uran is the primary music of Islam$ It is the soul of Islam and is reflected in the speech of all faithful (uslims$ 6urIan as the >ord of !od is to (uslims what 7esus as the >ord of !od is to %hristians$
Cecause of the diversity of the (uslims, Islam is a colorful and not a dull combination of faith$ 'hat is why, for the (uslims, Islam is a straight and broad way of living$
Islam: Defined and Specified 'he sacred law of Islam is called shariah which means broad path to water$ Shariah, as e pected, is not an obstinate and stiff regulation rather a fle ible and pliant set of regulations$ (uslim theorists even believe that these laws are compromising amidst the changes in the generation and the set of minds of the people$ Islamic culture depends upon the characteristics and personalities of the (uslims in the place$ )or e ample, Islam in 8igeria though generally similar with Islam in Saudi Arabia is still different in some aspects or details$ (uslims are reAuired to wear modest clothes, and women are reAuired to cover their hair and entire body e cept for the hands and face when in the presence of unrelated males$ >omen in 8igeria use colorful clothing which is different from the moribund blac, of the Arabian :eninsula+the thing is, both are acceptable in the laws binding in Islam$ )ood and merryma,ing also differ greatly, and (uslims, li,e other peoples, have diverse ways of en*oying themselves and appreciating the milestones of life such as weddings, births, graduations, and religious holidays$ Beligious music and chanting are widespread in the (uslim world, and 6uran reciters with beautiful voices have statuses in some (uslim countries$ Islam teaches (uslim to live and die in accordance to the will of !od as revealed by the 6uran and as practiced by :rophet (uhammad$ (uslim always attempts to see the worlds in the view of the 6uran$ 'hey believe that life is a struggle of good and evil$ 'his is because the 6uran teaches them that lies in every heart and beyond the society is good and evil$ 'his is jihad+the inward and outward struggle of man within himself and beyond the confines of the society$ ,>hile it can mean a militant struggle against those who attack the Muslim lands, it also signifies a person's struggle with the lower tendencies of the soul, the gra#itational pull of self-destructi#e forces that lead to alienation from 4od and a state of spiritual dise"uilibrium. ?ecause humans ine#itably fall short morally and succumb to these destructi#e tendencies from time to time, a means of reestablishing spiritual balance is gi#en, called tauba or atonement. %his is done by e3periencing a genuine sense of remorse for one's transgressions and a remo#al of the unhealthy effects of that state by turning to 4od and seeking di#ine grace through prayer, charity, and a sincere resolution not to return to the destructi#e patterns of the past. "http:FFwww$deathreference$comF4o0 EaFIslam$htmlKi ..<-!p<(yrd#
Islam: Defined and Specified Although life is viewed as a test, it is also seen as abundant and full of blessings from Allah and (uslims should en*oy it but waste not by e cess$ 'his is also the underlying logic behind Islam&s teaching on marriage$ %he Muslim sa#ants of the past identified se3ual relations between a wife and her husband as a foretaste of eternal bliss with 4od in the afterlife. "http:FFwww$deathreference$comF4o0EaFIslam$htmlKi ..<-!r?ID8># (onasticism is never a thing for the (uslims, as stated by :rophet (uhammad$ In Islam, children are highly regarded of and are viewed as great blessings from Allah to humanity$ >hen humans are born they are free of sin and their minds are only corrupted by the society+this is where the parents enter the picture, they are held responsible for ,eeping and rearing their child&s innocence and bringing them up with love and fear of Allah$ (otherhood is a revered role taught by the 6uran; thus, in most (uslim societies adult women are still predominantly mothers and housewives during their productive years$ >ith regards to death, Islam has a very vivid recollection of death and afterlife$ )or the (uslims, death is associated more with sleep and ama.ingly, the Arabic translation of sleep is little brother of death$ 'he :rophet spo,e often of death, and the 6uran is filled with warnings of the dangers of ignoring oneIs mortality and of not preparing for death before it is too late$ Death and reflecting on death is an essential part of the (uslim&s daily life$ 4ence, (uslim&s funeral is highly encouraged and attendance is one that is rewarded greatly by !od$ (uslims accept death and they call this one&s appointed time " ajal#$ Islam treats death as inescapable and fated$ If a (uslim dies, there are various rituals involved from the preparation of the body of the death, through the performance of funeral prayer$ 'he death body will be laid without a coffin and covered$ 'he deceased will be informed of what is happening because (uslims believed that the deceased can still hear and understand the environment around him$ (ore so, they believe that the dead person is not always aware of his transition from life to death that is why he needs instructions from his relative$ 'he soul of the death sleeps and will awa,e only in the command of Allah$ Islam believes that there will be a blast that will ,ill all the remaining humans and awa,en all the death to be rendered with *udgment$ >hen the Day of 7udgment ends, the saved soul proceeds to the bridge called sirat and cross over hell$ (uslims see death as a transition to the other side$ Islam is seen as the vehicle that will ta,e one safely there$ It is only in paradise that the believer finds ultimate peace and happiness$
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Islam: Defined and Specified 'his is the calendar of the (uslims mar,ed with its important events and celebrations$
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Calendar
"esti#e day Islamic 8ew =ear Ashura (awlid an0 8abi -aylat al0 (ira* -aylat al0 Caraat Bamadan -aylat al06adr /id al0)itr /id al0Adha 0120 )H @N December <33D <2 December <33D <; )ebruary <3@3 D 7uly <3@3 <2 7uly <3@3 @@ August <3@3 ; September <3@3 @3 September <3@3 @; 8ovember <3@3 0123 )H 2 December <3@3 @; December <3@3 @1 )ebruary <3@@ <D 7une <3@@ @; 7uly <3@@ @ August <3@@ <2 August <3@@ ?3 August <3@@ ; 8ovember <3@@ 0122 )H <; 8ovember <3@@ 1 December <3@@ 9 )ebruary <3@< @2 7une <3@< 1 7uly <3@< <3 7uly <3@< @1 August <3@< @D August <3@< <; Gctober <3@< 0121 )H @1 8ovember <3@< <9 8ovember <3@< <9 7anuary <3@? ; 7une <3@? <9 7une <3@? D 7uly <3@? 9 August <3@? N August <3@? @1 Gctober <3@? 0124 )H 9 8ovember <3@? @? 8ovember <3@? @? 7anuary <3@9 <; (ay <3@9 @? 7une <3@9 <N 7une <3@9 <9 7uly <3@9 <N 7uly <3@9 9 Gctober <3@9
ource: http:++en.wikipedia.org+wiki+MuslimBholidays
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After the >orld >ar II, Islam flourished throughout the world and even through /ngland, one evidence of which is by the growth of mosAues from @ to @333, ?33 of which are converted churches$ (ore so, in the second half of the <3th century, a re*uvenated thin,ing towards Islam occurred$ 'his is after the oil boom "after the oil embargo of @D2?# fueled economic growth of many Islamic countries which were able to achieve reputation and identity the >estern people never reali.es+that there is a potential strength and political power sleeping within the confines of these Islamic states$
>hat is happening in the (uslim world today bears this out$ %ountries such as 'ur,ey, Algeria, /gypt, Senegal, 5.be,istan, 'a*i,istan, Eyrgy.stan and Ea.a,hstan, to name a few, are trying to maintain some semblance of being semi0secular states$ Gn the other hand, countries li,e Iran, IraA, -ibya, and Sudan are girding themselves up for subversive schemes against the >est, trying with all their might to topple all secular0leaning (uslim governments, bring all (uslim countries into line with their plans to impose their version of orthodo Islam on all (uslim countries, and finally upon the whole world$ 'o say that the (uslim world, particularly the (iddle /ast, is in a state of ferment, is putting it mildly$ 'herefore, we see this growing disenchantment with Islam as an open door for the gospel for those (uslims so inclined$
Conclusion
'his ascension of Islam brought to it a lot of conseAuences$ )irst of which is the main concern of many a number of non0(uslims in the world+the insurgency of the (uslims not only spiritually but also worldly$ Cecause of the >estern influence, many conservatives have been hard in the resurgence of their conservative Islamic values$ 'he radical and militant Islamic movement was being revived as well$ %ontributing factors to its rise included the Islamic revolution of @D2D in Iran led by Ehomeini, the :alestinian situation; the occupation of Afghanistan by the Soviet 5nion and the rise of Saddam 4ussein in IraA$ 'he researchers believed that the insurgency can be traced way bac, to the times of (uhammad and his mista,es in absoluti.ing his words and deeds as e emplification to be followed by all (uslims$ 4ence, up to the present times, (uslims are bounded by the ethnocentricity of (uhammad and the ancient Arabs as found in the 6uran&s last and final revelation$ 'he (uslims are not prepared with the >estern influence and the secularism that they brought with it$ 4aving (uhammad in mind as the e emplary and epitome of what man should be as dictated by the Islam and 6uran should be, (uslims find it difficult to accept the globali.ation and moderni.ation of the modern world today$ Cut the truth, the researchers thin,, is that (uhammad could not have possibly conceived of life as it is in the twentieth century$ 'herefore, (uslims are forced either to come to terms with the supremacy of modern technological societies, at least economically and militarily, or utterly deny the accomplishments of non0(uslim countries, particularly the >est, and see, to re0 impose on all (uslims, and ultimately on all man,ind, the absolutistic model of a seventh century Arab culture$ 8either move is possible$ >hen (uslims ta,e the line of accommodating to >estern culture, it is in opposition to the core teaching of Islam, thus wea,ening the grip of Islam on its followers$ )or those (uslims who ta,e the other approach of ignoring the achievements of the >est and reverting to an Arabic version of seventh century lifestyle as modeled by (uhammad a dilemma follows$ 'hey are forced to use the tools and s,ills developed by the very people they feel destined to conAuer$ Along with these tools and s,ills, comes the >estern value system "worldview# that gave birth to them$ 'oday we see the (uslim world in the throes of this controversy$ 'he choice seems to be to accommodate to >estern culture or to prepare to go to war with the >est "and all other non0(uslim countries# to assert Islamic supremacy$
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6nline (eferences:
http:FFwww$islamicity$comFeducationFunderstandingislamandmuslims http:FFcarm$orgFfive0pillars0of0islam http:FFwww$islam@3@$comFdawahFpillars$html http:FFsuite@3@$comFarticleFthe0five0pillars0of0islam0and0their0meanings0a<99N@? http:FFsuite@3@$comFarticleFthe0five0pillars0of0islam0and0their0meanings0 http:FFenglish$islammessage$comFarticledetails$asp OarticleIdP;19 http:FFwww$al0islam$orgFshortFAuraanlessons$htm http:FFbigapples$multiply$comF*ournalFitemFDOJshowQinterstitialP@JuPR<)*ournalR<)item http:FFwww$Auran$org http:FFwww$deathreference$comF4o0EaFIslam$htmlKi ..<-!i58C-p http:FFwww$deathreference$comF4o0EaFIslam$htmlKi ..<-!p<(yrd http:FFwww$i*fm$orgF:D)sQI7)(F@@Q<Q:D)sF3DQ(c%urry$pdf
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