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Benefits of Ramadan
Muhammad.Awais.Tahir@gmail.com
In the name of Allah the beneficent, the Merciful
Benefits of Ramadan!
Ramadan, the guest of Allah that visits us every year. There are great wisdoms in the divine order of Fasting the
month of Ramadan. Ramadan, is a golden chance for us to earn loads of good deeds and get our sins washed. The
greatest benefits of Ramadan are the spiritual ones. Ramadan, strengthens our connection with Allah. Furthermore,
there are many psychological and medical benefits of Fasting and Qiyam ul Lail, the night prayer (Taraweeh). Let us
have a look at few of countless blessings of Ramadan Kareem.
There are various Ahadith on the virtues of fasting and Ramadan and it is not feasible to cite all of them here.
However I will present a bouquet of Ahadith pertaining to the virtues of Ramadan.
(1)There is a gate in Paradise called Ar-Raiyan, and those who observe fasts will enter through it on the Day of
Resurrection and none except them will enter through it. It will be said, 'Where are those who used to observe
fasts?' They will get up, and none except them will enter through it. After their entry the gate will be closed and
nobody will enter through it (Sahih Bukhari)
(2)When the month of Ramadan starts, the gates of the heaven are opened and the gates of Hell are closed and the
devils are chained (Sahih Bukhari)
(3)Allah said, 'All the deeds of Adam's sons (people) are for them, except fasting which is for Me, and I will give the
reward for it.' Fasting is a shield or protection (from the fire and from committing sins) (Sahih Bukhari, Hadith e
Qudsi)
(4)Whoever prayed at night in it the month of Ramadan out of sincere Faith and hoping for a reward from Allah,
then all his previous sins will be forgiven (Sahih Bukhari)
(5)Whoever fasted the month of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from Allah, then
all his past sins will be forgiven (Sahih Bukhari)
(6)By Him in Whose Hands my soul is' the unpleasant smell coming out from the mouth of a fasting person is better
in the sight of Allah than the smell of musk (Sahih Bukhari)
(7)Every good action is rewarded by ten times its kind, up to seven hundred times, except fasting, which is for Me,
and I reward it (Mawtta Imam Malik)
(8)Every servant of Allah who observes fast for a day in the way of Allah, Allah would remove, because of this day,
his face farther from the Fire (of Hell) to the extent of seventy years' distance (Sahih Muslim)
(9)Abu Umaama (RA) said: “O Messenger of Allah, command me to a deed that will benefit me in front of Allaah”.
The Prophet (SAW) said: “Observe the fast as it has no equal deed”. (Sunan Nasai, Classified as Sahih by Allama
Albani)
(10)Five (daily) prayers and from one Friday prayer to the (next) Friday prayer, and from Ramadan to Ramadan are
expiations for the (sins) committed in between (their intervals) provided one shuns the major sins. (Sahih Muslim)
(11)There are two pleasures for the fasting person, one at the time of breaking his fast, and the other at the time
when he will meet his Lord; then he will be pleased because of his fasting (Sahih Bukhari)
(12)There are three people whose supplications are not rejected: Father, the person who is fasting and a traveler
(Al-Saheeha by Albani)
(13)The fast and the Qur'an are two intercessors for the servant of Allah on the Day of Resurrection. The fast will say:
'O Lord, I prevented him from his food and desires during the day. Let me intercede for him.' The Qur'an will say: 'I
prevented him from sleeping at night. Let me intercede for him.' And their intercession will be accepted (Masnad
Ahmed, Bayhqi, Allama Albani classified it as Sahih)
(14)When the Prophet returned after performing his Hajj, he asked Um Sinan Al-Ansari, "What did forbid you to
perform Hajj?" She replied, "Father of so-and-so (i.e. her husband) had two camels and he performed Hajj on one of
them, and the second is used for the irrigation of our land." The Prophet said (to her), "Perform 'Umra in the month
of Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward)” (Bukhari)
1-Attaining Taqwa
Allah says in the Holy Quran, " O you who believe! fasting is prescribed for you, as it was prescribed for those
before you, so that attain Taqwa" (Surah Baqarah 2:183)
Hence, the real purpose of keeping fasting is to earn taqwa. The Arabic word Taqwa is translated in many ways
including God consciousness, God fearing, piety, and self restraining. Taqwa is a very broad term. Allah judges
people on the amount of Taqwa they possess. It is mentioned in the Holy Quran , " Surely the most honorable of
you with Allah is the one with the most Taqwa" (Surah Hujrat 49:13). Holy Prophet Muhammad (S.A.W) also
elaborated this point in his last sermon of hajj.
3-Self Restraint
When a person fasts he is constantly reminding himself not to eat or drink This is in spite of the fact that eating and
drinking are perfectly lawful for him at other times. He abstains from these otherwise lawful acts on account of
Allah's promise, in hopes of attaining Allah's reward. It naturally follows that he will abstain from sin, from those acts
that are prohibited to him at all times.
A Muslim needs to understand that this is the whole idea behind fasting. How can a person abstain from food and
drink - though they are lawful to him at other times - and then go on to backbite people, spread rumors, tell lies, and
engage in all sorts of other sins?
The Prophet said, "Whoever does not give up false statements (i.e. telling lies), and evil deeds, and speaking bad
words to others, Allah is not in need of his (fasting) leaving his food and drink."(Sahih Bukhari)
We know that Allah has no need for us to leave off eating and drinking in any case, even when we abstain from false
words and false deeds. What this means is that fasting has not been prescribed because Allah needs us to do so, it
has only been prescribed to assist us in restraining ourselves from false words and evil deeds. Therefore, if we do not
abandon these things, then to what avail is our fasting?
4-Strengthning Devotion to Allah
Fasting brings to fore the reality of our subservience to Allah and it helps in our submission to Him. As Allah says in
Hadith e Qudis "Fast is for Me". Fasting conditions the worshipper upon obedience and upon carrying out his
religious duties. It also reminds him that he is the servant of Allah Almighty and of no one else.
We see that Allah orders His servants to eat at certain times, so that if they were to fast at those times, they would
be sinning. This is the case for the two Eid celebrations. This is also the case for someone who fasts consecutive days
without breaking his fast at night. At other times, by contrast, the worshippers are ordered to fast, so that if they
were to eat at those times, they would be sinning.
This is a concept of great significance that if people would only realize it in their worship, their devotions would then
have a far greater impact upon them. The state of a believer should be that of a dutiful sentinel standing at
attention, whose hand is ever poised to action and who is ready to advance and go forth whenever he is
commanded to do so.
The importance of our worshipping Allah is one of the greatest objectives behind our fasting and behind all of our
acts of devotion. Unfortunately, many Muslims fall short in their appreciation of this fact. Though they adhere to the
performance of these acts of worship, their devotions are bereft of spiritual meaning and consequently fail to have
the desired effect of bringing about true devotion and subservience to Allah.
5-Developing Patience
People who learn patience earn the inner bliss and peace. No matter what disaster occurs people who have learned
patience have firm faith in their lord. Fasting is reffered to as a "Month of Patience". It teaches us patience.
Psychologist tell us that those who can control their desire of hunger can control their all other desires be it anger,
happiness etc. Hence keeping fast is a comprehensive method of learning patience.
Allah says in Surah Baqarah , "And seek assistance through patience and prayer". According to some scholars
patience in this verse refers to fasting.
6-Developing Character
People belonging to different religions and different parts of the world have different concept of 'good' and 'bad'
deeds. One thing is to be noted that concept of good deed is dependent on an eternal life to follow this temporary
one, because, if that life is not there and this is the only life than a successful person would be one who is successful,
rich in this world irrespective of the fact 'how' he acquired that money and status. This disastrous concept will
completely shatter the concept of good deed. In Ramadan, we are being constantly reminded of a life to follow. We
abstain from eating and drinking even when we are starving , although we have a lot of food available. Reason being
that we are looking for a better reward. We are waiting for the true life to come. Similarly, on a broader aspect this
life is not a means of enjoyment, in fact, it is a test and the real life to enjoy awaits us.
2-Hunger as a Remedy
A Swiss physician Dr. Barsilus noted that: " The advantages of hunger as a remedy exceed those ingesting medicine
several times" Several physicians advise patients to skip meals, sometimes for a few days, before prescribing them a
controlled diet. Fasting hastens the destruction of the decaying tissues of the body by means of hunger, and then
builds new tissues through nutrition. This is why some scientists suggest that fasting should be regarded as an
effective means of restoring youthfulness and longevity. However, Islam exempts from fasting sick and old people
whose health is bound to deter.
3-Slight Dehydration
The difference between Ramadan and total fasting is the timing of the food; during Ramadan, we basically miss
lunch and take an early breakfast and do not eat until dusk. Abstinence from water for 8 to 10 hours is not
necessarily bad for health and in fact, it causes concentration of all fluids within the body, producing slight
dehydration. The body has its own water conservation mechanism; in fact, it has been shown that slight dehydration
and water conservation, at least in plant life, improve their longevity.
4-Treatment of Diabetes
Diabetes Mellitus, disease in which the pancreas produces insufficient amounts of insulin, or in which the body’s
cells fail to respond appropriately to insulin. Insulin is a hormone that helps the body’s cells absorb glucose (sugar) so
it can be used as a source of energy. In people with diabetes, glucose levels build up in the blood and urine, causing
excessive urination, thirst, hunger, and problems with fat and protein metabolism. As the glucose level builds in the
body hence people suffering from diabetes avoid eating food that has greater amount of glucose.
The physiological effect of fasting includes lowering of blood sugar, lowering of cholesterol and lowering of the
systolic blood pressure.
In fact, Ramadan fasting would be an ideal recommendation for the treatment of mild to moderate, stable, non-
insulin diabetes, obesity, and essential hypertension. There is a reduction in core body temperature. This is a direct
result of the slower metabolic rate and general bodily functions. Following a drop in blood sugar level and using the
reserves of glucose found in liver glycogen.
Hence, during fast body uses the glucose stored up in the liver glycogen and reduces the sugar level in the body.
This is a very effective and natural treatment method for people suffering from diabetes.
5-Autolysis
The benefits of fasting must be preceded by a look at the body's progression when deprived of food. Due to the lack
of incoming energy, the body must turn to its own resources, a function called autolysis. Autolysis is the breaking
down of fat stored in the body in order to produce energy. The liver is in charge of converting the fats into a
chemical called a ketone body, "the metabolic substances acetoacetic acid and beta-hydroxybutyric acid", and then
distributing these bodies throughout the body via the blood stream. "When this fat utilization occurs, free fatty acids
are released into the blood stream and are used by the liver for energy." The less one eats, the more the body turns
to these stored fats and creates these ketone bodies, the accumulation of which is referred to as ketosis.
6-Detoxification
Detoxification is a normal body process of eliminating or neutralizing toxins through the colon, liver, kidneys, lungs,
lymph glands, and skin. This process is precipitated by fasting because when food is no longer entering the body, the
body turns to fat reserves for energy. "Human fat is valued at 3,500 calories per pound," a number that would lead
one to believe that surviving on one pound of fat every day would provide a body with enough energy to function
normally. These fat reserves were created when excess glucose and carbohydrates were not used for energy or
growth, not excreted, and therefore converted into fat.
When the fat reserves are used for energy during a fast, it releases the chemicals from the fatty acids into the system
which are then eliminated through the aforementioned organs. Chemicals not found in food but absorbed from
one's environment, such as DDT, are also stored in fat reserves that may be released during a fast.
Hence the purification of both the soul and the body is going on during the fast.
7-Healing Process
During a fast energy is diverted away from the digestive system due to its lack of use and towards the metabolism
and immune system. The healing process during a fast is precipitated by the body's search for energy sources.
Abnormal growths within the body, tumors and the like, do not have the full support of the body's supplies and
therefore are more susceptible to autolysis. Furthermore, "production of protein for replacement of damaged cells
(protein synthesis) occurs more efficiently because fewer 'mistakes' are made by the DNA/RNA genetic controls
which govern this process."
A higher efficiency in protein synthesis results in healthier cells, tissues and organs. This is one reason that animals
stop eating when they are wounded, and why humans lose hunger during influenza. Hunger has been proven absent
in illnesses such as gastritis, tonsillitis and colds. Therefore, when one is fasting, the person is consciously diverting
energy from the digestive system to the immune system.
Men who expended about 2000 kcal of energy on a weekly basis (equal to a daily 30-minute walk, run, cycle, swim,
etc.,) had one-quarter to one-third lower death rates than classmates who did little or no exercise. In addition to the
health-boosting qualities of the Salat, the person will be trained to be ever ready for any unexpected physical
exertion such as sudden lifting of children, chairs, or catching a public transportation vehicle. The elderly will
accomplish this more securely and efficiently. Hence this is an advantage for the elderly to maintain their physical
fitness for a longer period of time. It has been observed that those who fast and perform the Taraweeh prayers
report feeling much convalescing and robust.
Taraweeh prayers improve respiratory efficiency; circulation in the capillaries surrounding the alveoli, or air sacs, is
increased, and this brings about enhanced gas exchange and deeper breathing. The increase in the maximal
consumption of oxygen is what makes the Namazi feel better. Those who perform the Taraweeh prayers, apart from
the prescribed Salat, are more alert and active than those who do not perform the Taraweeh prayers, even after the
age of retirement. Taraweeh prayers improve physical strength and joint stability and reduce the risk of injury to the
tendons and connective tissues. The prayers improve lubrication of joints, movement, and maintain flexibility.
When a person does sujood even the bronchitis's, the secretion of the bronchitis, they get drained, there are less
chances of having bronchitis.
When a person breathes normally only two thirds of the capacity of the lung is exhaled out, the remaining one
third remain in the lung as a residual air, now when you do sujood the abdominal visra, they press against the
diaphragm and the diaphragm presses against the lower part of the lungs, the lower lobes, and when you breath
during sujood even this one third residual air is aired out and that's very important for a healthy lung. There are less
chances of having diseases of the lungs.
((See Middle East times or World Wide Religious News WWRN 13 December 2006))
References
- 'The Medical Benefits of Taraweeh' by Dr. Ibrahim Syed
- 'Benefits of Prostration' by Dr.Zakir Naik
- 'Health Benefits of Fasting' by Will Carrol
- 'The Spiritual and Health Benefits of Ramadan Fasting' by Shahid Athar, M.D.
Researchers into the causes of success say that success requires three ingredients:
1. Desire: All people wish to be strong, successful, and financially well of. Desires like these exist for everyone.
2. Strength or ability: Most people have the mental and physical wherewithal and the skills that they need to
succeed if they properly put their minds to it.
3. Willpower: Strong willpower is one of the greatest reasons for success in both this world and the next.
Fasting strengthens the will and conditions a person to cope with difficulties in all aspects of his life. It helps to
develop the very quality that only successful people possess, the quality of those people who can turn their desires
into a reality by using skills and abilities that they have.
Fasting helps us to establish strong will power because in fast we learn to suppress our vain desires and hence
develop self-respect and self-confidence and these are the ingredients required to establish will power.
We can see this feature very much in children when they keep fast for the first time. At the time of Iftaar (breaking
fast), we can see that they are proud of their 'achievement' and depict a much confident and mature figure than
they were before.
This is why the Prophet gave the following advice: “O assembly of young people, whosoever among you has the
wherewithal to marry should do so, as it will help him to lower his gaze and safeguard his chastity. And whoever is
unable to do so should fast, because it diminishes sexual desire.” [Sahîh al-Bukhârî (5066) and Sahîh Muslim (1400)]
The Prophet (peace be upon him) points out that fasting withholds a person from responding to his passions. Fasting
keeps our compulsions in check by keeping us involved in a specific act of worship. This continuous connection with
an act of worship helps us to refrain from unlawful acts, including those acts, like the forbidden gaze, that incite our
desires.
3-Establishing Self Control
A person who doesn't have control over 'himself' is always caught in 'inferiority complex' phobia. A person who
cannot control himself can never develop leadership qualities. Fasting is an effective method to develop self-control
and hence build our character.
Learning to refrain from eating and drinking even when there is a desire for it is all a practice of self-control. For
this very reason Prophet Muhammad said that ," Fast is a shield (which helps refrain from bad deeds)".
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