Mastery Life is a characteristic that distinguishes objects that have signaling and self-sustaining processes from those that do not, The meaning of life is a philosophical question concerning the significance of life or existence in general. It can also be expressed in different forms, such as "Why are we here?", "What is life all about?", and "What is the purpose of existence?" It has been the subject of much philosophical, scientific, and theological speculation throughout history. There have been a large number of proposed answers to these questions from many different cultural and ideological backgrounds.
Mastery Life is a characteristic that distinguishes objects that have signaling and self-sustaining processes from those that do not, The meaning of life is a philosophical question concerning the significance of life or existence in general. It can also be expressed in different forms, such as "Why are we here?", "What is life all about?", and "What is the purpose of existence?" It has been the subject of much philosophical, scientific, and theological speculation throughout history. There have been a large number of proposed answers to these questions from many different cultural and ideological backgrounds.
Mastery Life is a characteristic that distinguishes objects that have signaling and self-sustaining processes from those that do not, The meaning of life is a philosophical question concerning the significance of life or existence in general. It can also be expressed in different forms, such as "Why are we here?", "What is life all about?", and "What is the purpose of existence?" It has been the subject of much philosophical, scientific, and theological speculation throughout history. There have been a large number of proposed answers to these questions from many different cultural and ideological backgrounds.
Sau [ose, CA 95191 USA l|oue (+08i9+7-3600 lAX (+08i9+7-3677 WWW.ios|ciuc|au.oig 2005, Supieae Giaud lodge o| t|e Auc|eut 8 V,st|ca| Oidei kosae Ciuc|s. lub||s|ed b, t|e Giaud lodge o| t|e Lug||s| lauguage [ui|sd|ct|ou, AVOkC, luc. G-1 0805 1RL kOSlCkUClAN OkDLk lUklOSL AND wOkk Ol 1RL OkDLk 1|e kos|ciuc|au Oidei, AVOkC, |s a p|||o- sop||ca| aud |u|t|at|c tiad|t|ou. As studeuts piogiess |u t|e|i stud|es, t|e, aie |u|t|ated |uto t|e ue\t |eve| oi degiee. kos|ciuc|aus aie aeu aud Woaeu aiouud t|e Woi|d W|o stud, t|e |aWs o| uatuie |u oidei to ||ve |u |aiaou, W|t| t|ea. lud|v|dua|s stud, t|e kos|ciuc|au |essous |u t|e pi|vac, o| t|e|i oWu |oaes ou subjects suc| as t|e uatuie o| t|e sou|, deve|op|ug |u|tu|t|ou, c|ass|ca| Giee| p|||osop|,, eueig, ceuteis |u t|e bod,, aud se||- |ea||ug tec|u|ques. 1|e kos|ciuc|au tiad|t|ou eucouiages eac| studeut to d|scovei t|e W|sdoa, coapass|ou, stieugt|, aud peace t|at a|iead, ies|des W|t||u eac| o| us. 1le sun may be clouded, yet evei tle sun Will sweep on its couise till tle cycle is iun. And wlen into claos tle systems aie luiled, Again slall tle Iuildei ieslape a new woild. Youi patl may be clouded, unceitain youi goal; Move on, oi tle oibit is ixed oi youi soul. And tlougl it may lead into daikness o niglt, 1le toicl o tle Iuildei slall give it new liglt. You weie, and you will be; know tlis wlile you aie: Youi spiiit las tiaveled botl long and aai. It came iom tle Souice, to tle Souice it ietuins; 1le spaik tlat was liglted eteinally buins. fiom body to body youi spiiit speeds on; It seeks a new oim, wlen tle old one is gone; And tle oim tlat it inds, is tle abiic we wiouglt On tle loom o tle mind, witl tle ibie o tlouglt. fiom cycle to cycle, tliougl time and tliougl space, Youi lives witl youi longings will evei keep pace. And all tlat you ask oi, and all you desiie, Must come at youi bidding, as lames out o iie. You aie youi own devil, you aie youi own cod. You aslioned tle patls tlat youi ootsteps lave tiod. And no one can save you iom eiioi oi sin Lntil you slall laik to tle spiiit witlin. lioa t|e poea, THL l/W, b, kos|ciuc|au poet L||a w|ee|ei w||co\ /o |otoouct|oo to t|o |os|cuc|ao Coo |s t|o |os|cuc|ao Coo, /|C|C, a |o|||oo: o. |s t|o Cao|zat|oo Stuctuoo: o. |s t|o |ooat|oo Stuctuoo: |ooss|oo o t|o Toac||os T|o |os|cuc|ao oo Stuo |ossoos T|o |o|t|at|c Tao|t|oo |oca| Couos |os|cuc|ao |ub||cat|oos Couoc|| o So|aco |os|cuc|ao |a' |os|cuc|ao |oaco Caooo |os|cuc|ao |ot|ao |usou aoo ||aoota|u |os|cuc|ao |osoac| ||ba 3oo's aoo C|ts |oso-Co| |o|vos|t |otooat|ooa| Cu |oots |o t|o /oc|oot \o|o |a| |uoooao 3o|oo|os Coss|o t|o /t|aot|c T|o |o. |oot|o
o. to Cootact |s CON1LN1S I 2 3
e welcome you anJ tlank you for your interest in
learnin, more about tle losicrucian rJer, /MlC. Your reaJin, of tlis booklet inJicates tlat you lave felt an ur,e from witlin, a special sometlin, tlat Jrew you to tle losicrucian rJer. lerlaps you lave alreaJy exploreJ tle vast sea of metaplysical anJ self-lelp books, pro,rams, lectures, anJ seminars, anJ you may lave founJ yourself wonJerin, low to make sense of it all-low to put it all to,etler in a way tlat is practical anJ truly relevant to you. You can acquire a lot of information from books, lectures, anJ classes, anJ you may even Jiscover some very useful teclniques for improvin, certain aspects of your life. Lut tlis approacl to self-improvement is always incomplete, because most books, seminars, anJ stuJy ,roups lave a limiteJ focus, sucl as personal prosperity, improvin, relationslips, meJitation, spiritual attune- ment, or Jevelopin, psyclic abilities. /nJ focusin, on one area of stuJy Joesn't proviJe balanceJ Jevelopment. Tle losicrucian system is unique-it proviJes a founJation tlat ties to,etler all of tle Jifferent aspects of metaplysical stuJy, anJ Jemonstrates tleir interconnecteJness. To our knowleJ,e, it's tle only system tlat Joes tlis. LnJerstanJin, tle natural laws tlat ,overn all realms- plysical, mental, emotional, psyclic, anJ spiritual -leaJs to true prosperity anJ peace of minJ. Tlis is exactly wlat tle losicrucian rJer proviJes-a systematic approacl to tle stuJy of li,ler wisJom tlat empowers you to finJ tle answers to your questions about tle workin,s of tle universe, tle interconnecteJness of all life, your li,ler purpose, anJ low it all fits to,etler. lf you've alreaJy spent many years stuJyin, metaplysics, you'll finJ tlat tle losicrucian system or,anizes tlis information in a comprelensive way anJ acts as a unique catalyst of skills anJ accomplislment. Tle knowleJ,e you've alreaJy acquireJ attains 4 a li,ler Jimension of meanin, wlen you can place it in tle context of a powerful wlole. lurtler, tlis knowleJ,e also translates into increasin,ly focuseJ, skillful action anJ attainment in life. lf you're completely new to tlis area of stuJy, you'll finJ tlat tlis comprelensive approacl makes your learnin, easy. /s you pro,ress step-by-step tlrou,l tle losicrucian course of stuJy, you'll see low eacl subject relates to all tle rest, ,ivin, you a sense of completeness anJ confiJence in your unJerstanJin,. Tlrou,l simple weekly lessons tlat you stuJy at lome, you'll lave tle opportunity to learn useful teclniques wlicl you can use on a Jaily basis to awaken your li,ler faculties, leaJin, to improveJ lealtl, better life situations, more larmonious personal relationslips, anJ an increaseJ sense of lappiness anJ peace. You can aclieve tlese ,oals tlrou,l a process wlicl losicrucian stuJents call se|j-master,. Wlat exactly Joes self-mastery mean: lt means learnin, low to clart your own course tlrou,l life. How to finJ tle means to make tle ri,lt cloices anJ Jecisions. lt means seein, your present circumstances as unlimiteJ opportunities for ,rowtl, because you Jo lave tle ability to clan,e your situation. lt means bein, able to take clar,e of your life anJ lelp tlose arounJ you to aclieve a lappier anJ a lealtlier existence. Tle losicrucian teaclin,s are not baseJ on tle iJeas of any one inJiviJual. Lnlike many New /,e movements, tle losicrucian plilosoply las been JevelopeJ over centuries from tle combineJ efforts of many ,reat minJs. /ncient trutls are incorporateJ into practical time-testeJ teclniques wlicl you can be,in to use im- meJiately. Tle lessons are structureJ in a sequential system to pro- viJe safe, ,raJual Jevelopment of your natural psyclic anJ spiritual abilities. Tlis is a sclool of practical mysticism, wlicl encoura,es you to be open-minJeJ, questionin,, anJ to test tle value of tle principles you are learnin, by actively usin, tlem in your Jaily life. ls the Roslcruclan Order, ^|ORC, a Rellglon No. /MlC, wlicl stanJs for -uc:eut auJ M,st:ca| rJer Rcsae Cruc:s, is not a reli,ion anJ Joes not require a specific coJe of belief or conJuct. losicrucian stuJents come from a variety of cultural anJ reli,ious back,rounJs. Lecomin, a losicrucian stuJent Joes not in any way require you to leave your clurcl, join a clurcl, or clan,e your reli,ious beliefs. Some losicrucian members Jo not subscribe to any specific reli,ious beliefs at all. lor stuJents wlo Jo, we encoura,e tlem to participate in tle reli,ion of tleir cloice. /s a result, losicrucian stuJents come from every reli,ious Jenomination, 5 anJ tlrou,l our teaclin,s, many finJ a ,reater appreciation of tle mystical principles unJerlyin, tleir inJiviJual reli,ious anJ plilosoplical beliefs. Tlose wlo Jo not belon, to any particular reli,ion often Jiscover a sense of connection witl a li,ler intelli,ence tlat was missin, in tleir lives before. Tle losicrucian patl incorporates botl metaplysics anJ mysticism. Metaplysics is tlat wlicl falls beyonJ tle five plysical senses; for example, intuition, visualization, anJ leal - in, teclniques. Mysticism is simply tle process by wlicl you may eventually experience Jirect, conscious union witl tle /bsolute, Divine MinJ, Lniversal lntelli,ence, or wlat some losicrucian stuJents call tle GcJ cj t|e:r Hearts. Tlis is not Jone by aJlerin, to specific tenets or beliefs, but by learnin, anJ applyin, natural laws wlicl, over time, allow you to experience Divine or Cosmic Consciousness. Tle losicrucian rJer Joes not attempt to Jefine tle nature of tle Jeity. latler, you will remain free to Jiscover tlis tlrou,l your own reflections. Tlis same approacl applies to everytlin, tlat is presenteJ tlrou,l tle losicrucian teaclin,s. We Jon't expect you to accept anytlin, on faitl. We want you to tlink for yourself, to learn low to Jraw upon tle li,ler knowl- eJ,e alreaJy witlin you. Wlat we proviJe are simply tle tools to enable you to accomplisl tlis. Tle losicrucian teaclin,s contain practical exercises anJ experiments tlat allow you to Jemonstrate for yourself tle principles presenteJ in tle lessons anJ to access your own source of inner wisJom anJ ,uiJance. /s you Jo tlis, you'll be,in Jevelopin, natural abilities tlat may lave been left Jormant tlrou,lout your life. /lmost immeJiately you'll be,in to see your life in a Jifferent li,lt. How ls the Organlzatlon Structured Tle losicrucian rJer, /MlC, is a non-profit, eJucational claritable or,anization wlicl is classifieJ by tle LniteJ States lnternal levenue Service unJer section 5O1(c)(3). lts activities anJ services are supporteJ by Jues anJ Jonations receiveJ from losicrucian stuJents. /fter expenses are covereJ, all aJJitional funJs ,o back into tle or,anization to furtler benefit its stuJents, allowin, us to expanJ our services, Jevelop new pro,rams anJ otler projects tlat will lelp us accomplisl our lumanitarian ,oals. 8e|ug a geuu|ue esotei|c sc|oo|, AVOkC piov|des au oppoituu|t, to |eaiu |oW to cousc|ous|, Woi| toWaids aWa|eu|ug to oue`s puipose |u |||e. [ust as W|t| au, aat|- eaat|ca| ie|at|ous||p, act|ve aud |uteut|oua| app||cat|ou o| t|e auc|eut kos|ciuc|au e\eic|ses |u t|e da,-to-da, a||a|is o| |||e |eads to a state o| equau|a|t,, W|sdoa, aud |ieedoa |u W||c| oue opeiates W|t| tiue coapass|ou aud uouattac|aeut. loi ae, t|e kos|ciuc|au teac||ugs aie pi|ce|ess iu|es to success|u| ||v|ug, |oi t|ioug| t|ea, l aa atta|u|ug leace lio|ouud. Mchac| !on Kc||, M.D. 1|e Oidei |as g|veu ae t|e |uoW|edge to |oo| at a,se|| |u a aauuei t|at l aa, see W|o l aa, aud dec|de |ioa t|eie W|at l Waut to be. Luar Burkc I.S. Army f|e Pcs|cruc|cn sluc|es cffer ycu cccess lc c vcsl slcre|cuse cf prcfcunc v|sccn ccrefu||y preservec fcr cenlur|es. f|e Pcs|cruc|cn syslen cf slucy encc|es slucenls lc cc||eve l|e|r ||g|esl pclenl|c| cnc cr|ng cccul c lrcnsfcrncl|cn cn c|| |eve|s cf ce|ng. p|ys|cc|, nenlc|, encl|cnc|, psyc||c, cnc sp|r|luc|. .(.|~ |~a. .( J
l cied|t t|e teac||ugs o| t|e kos|ciuc|au Oidei, AVOkC, |oi |ucieas|ug |u ae a seuse o| |uoW|ug cou||deuce cou||deuce based ou t|e iesu|ts o| piact|c|ug t|e teac||ugs. V, |||e so |ai |s a test|aou, to t|e |act t|at AVOkC`s pi|uc|p|es aie e||ect|ve |u ass|st|ug |ud|v|dua|s to bi|ug |uto aau||estat|ou t|at W||c| t|e, euv|s|ou |oi t|ease|ves. l |ave |eaiued, aud cout|uue to |eaiu, o| t|e iesouice|u|uess o| ||steu|ug to t|at |uuei vo|ce W|t||u ae. l cied|t t||s vo|ce |oi ass|st|ug ae to success|u||, aa|e d||||cu|t dec|s|ous to save ||ves |u a, iuia| aed|ca| piact|ce aud |u |ea||ug a, c||euts. 1|e dec|s|ou to becoae a kos|ciuc|au |s t|e s|ug|e aost |apoitaut act|ou l |ave ta|eu to date. Nosa Orobaton, M.D., Ph.D. Pub|c Hca|th Spcca|st OH 1H FH5lCAL LL Discover low to aclieve vibrant lealtl anJ increase your vitality. Lxperience more of tle joy of life by acquirin, specific teclniques to reJuce stress anJ speeJ up your boJy's natural lealin, processes. OH 1H mH1AL LL learn low to brin, into plysical manifestation tle life you've JreameJ of, wletler it's lappiness anJ peace in your personal life, or success in your business. Tle losicrucian stuJies ,ive you specific knowleJ,e of metaplysics, mysticism, psyclolo,y, parapsyclolo,y, plilosoply, anJ science not tau,lt by con- ventional eJucational systems or traJitional reli,ions. learn teclniques for relaxation anJ meJitation, low to use visualiza- tion as a tool to aclieve your ,oals, anJ mucl more. OH 1H mO1lOHAL LL Develop a ,reater sense of confiJence anJ inner peace tlat comes from knowin, low to tap into your inner wisJom to finJ tle answers to life's clallen,es. Tlis inner peace lelps you remain calm, centereJ, anJ focuseJ in tle miJst of crisis, makes you a source of stren,tl for otlers, anJ promotes more larmo- nious personal relationslips witl your frienJs anJ loveJ ones. OH 1H F5CHlC LL /waken your Jeeper psyclic sense, a natural faculty wlicl is Jormant in most people anJ only neeJs to be JevelopeJ. Lnlance tle stren,tl anJ power of your inner bein,, brin, it to a li,ler stanJarJ of operation, anJ open up a wlole new resource for increaseJ intuition, insi,lt, creative inspiration, anJ innovative solutions to problems. OH 1H 5Flkl1UAL LL /clieve a ,raJual inner awakenin,, leaJin, to a perma- nent awareness of tle unity of all creation anJ your personal relationslip witl tle oneness" of tle universe. Tlis leaJs to an inte,ration of all aspects of your bein,. lrom tlis spiritual founJation, from your connection witl tle ,reater wlole, every- tlin, else flows. Tle losicrucian stuJies aiJ you in Jevelopin, a workable anJ practical plilosoply of life anJ tle inner peace tlat comes from unJerstanJin, tle nature of tle universe anJ your relationslip to it.
acl montl, you'll receive a packet of weekly lessons,
calleJ mcucra|s, to reaJ in tle privacy of your own lome. Tle lessons, about six to ei,lt pa,es eacl, intro- Juce certain iJeas anJ experiments in a strai,ltforwarJ anJ simple manner. We ask tlat you Jevote about one anJ a lalf lours once a week to stuJy tlat week's lesson anJ perform any exercise or experiment ,iven. lor tle remainJer of tle week we encoura,e you to perioJically tlink about tle important iJeas containeJ in tlat lesson, anJ make repeateJ efforts at accom- plislin, tle exercises. We ask you for tlis simple commitment because tle lessons are not just a boJy of knowleJ,e, but a way of life. lf you only reaJ tlem anJ Jon't attempt tle experiments or practice tle teclniques, tlen you're only learnin, tleory, just as you woulJ be if you only reaJ a book on low to play tle piano, but never practiceJ playin, one. lt takes a special sort of JeJication to quest for tle knowl- eJ,e of tle Lniverse. lt's essential tlat you test tle iJeas anJ experiments, prove tleir valiJity to yourself, anJ tlen incorporate tlem into your life. /s you Jo tlis, ,raJually mere tleories will be replaceJ by real knowleJ,e, soliJ skills, increaseJ confiJence, peace of minJ, anJ an ability to success- fully meet tle experiences of life anJ to create tle kinJ of life you want. 8 1|e S,stea o| Stud, 9 How ls the lnlornatlon Structured New stuJents be,in witl a series of tlree introJuctory De,rees comprisin, an overview of tle losicrucian course of stuJy. Tlis is followeJ by nine aJJitional De,rees, eacl lavin, its own particular emplasis. lor instance, tle liftl De,ree Jeals primarily witl ancient plilosoplies, tle Sixtl witl tle lealtl of tle plysical anJ psyclic consciousness, tle Seventl witl tle aura anJ tle projec- tion of tle psyclic boJy. Tle teaclin,s are continuously upJateJ to reflect our moJern worlJ, wlile keepin, true to tle traJitions of tle rJer. LnJerlyin, tlis clan,in, lan,ua,e anJ format is a coJe of natural law wlicl forms tle core of tle losicrucian teaclin,s anJ wlicl remains constant over time. Progresslon ol the Teachlngs Tle losicrucian system Joes not promise instant enli,lt- enment. To complete our basic pro,ram of lessons, from tle introJuctory courses up tlrou,l tle enJ of tle Nintl De,ree, takes approximately five years. /ltlou,l in five years you will lave aclieveJ a li,l level of mastery over self anJ your environ- ment, our teaclin,s continue past tle Nintl De,ree for many years, supplementin, tle basic lessons anJ continuin, to stimulate furtler Jevelopment. Tle uniqueness of tle losicrucian teaclin,s Joesn't come simply from tle boJy of knowleJ,e it offers, but also from tle way in wlicl it is or,anizeJ anJ brou,lt to life tlrou,l practical exercises anJ experiments to proJuce a ,enuine evolution in consciousness. Lacl De,ree covers an important step you neeJ in orJer to benefit from tle followin, De,ree. Lacl exercise supports, reinforces, anJ builJs upon tle preceJin, exercises anJ teclniques, leaJin, to balanceJ, full Jevelopment.
s a member of tle losicrucian rJer, /MlC, you
are not simply purclasin, a course of stuJy. ln fact, we Jo not sell tle losicrucian lessons at any price. ln tle true traJition of tle ancient mystery sclools, tle teaclin,s were never solJ, but were extenJeJ to sincere seekers. ln keepin, witl tlis traJition, tle losicrucian teaclin,s are maJe available to stuJents as a benefit of tleir active memberslip. Your member- slip Jues support all aspects of tle or,anization's activities, not just tle lessons. Tle tlree main elements of losicrucian memberslip are tle system of lome stuJy lessons, tle rJer's initiatic traJition, anJ tle fraternal activities of losicrucian loJ,es. /JJitional benefits of memberslip are JescribeJ later in tlis booklet. The Roslcruclan Hone Study Lessons Tle teaclin,s of tle losicrucian rJer, /MlC, are presenteJ in booklets calleJ mono,rapls, anJ tle lessons are JiviJeJ into two main sections, tle Neoplyte section anJ tle Temple section. lollowin, is a Jescription of some of tle subjects covereJ in tle first five years of tle losicrucian system. 1|e 1|iee L|eaeuts o| kos|ciuc|au Veabeis||p I0 II T|e GrauJ Tem|e at Rcs:cruc:au ar|, w|ere jraterua| ccuvccat:cus are |e|J. T|e GrauJ Tem|e at Rcs:cruc:au ar|, w|ere jraterua| ccuvccat:cus are |e|J. Neop|,te Sect|ou ln ancient times, if you wisleJ to stuJy tle ,reat myster- ies, you woulJ travel to a temple anJ petition for aJmittance as a stuJent. nce accepteJ as a be,innin, stuJent, you woulJ be known as a Nec|,te, anJ you woulJ enter tle -tr:um, or reception clamber of tle temple. ln tle /trium, you woulJ receive preliminary instructions before bein, alloweJ to enter tle main temple itself anJ stuJy tle li,ler teaclin,s. lollowin, tle analo,y of tle ancient temples, tle early lessons of tle losicrucian mono,rapls are calleJ /trium lessons, anJ be,in- nin, losicrucian stuJents are calleJ Neoplytes. lN1kODUC1Ok\ lLSSONS li,lt from tle start, tle introJuctory mono,rapls present basic losicrucian concepts tlat you can apply in practical ways. ne of tle first tlin,s you learn as a Neoplyte is tlat you are a Jual bein,. ln aJJition to your five plysical senses, you also lave a psyclic sense. Tle exercises in tlese introJuctory lessons are Jesi,neJ to ,raJually awaken anJ Jevelop tle psyclic faculty. Tle exercises presenteJ lere anJ tlrou,lout tle entire losicrucian I2 system allow you to Jiscover for yourself tlrou,l Jirect experience low tlese principles work. Topics incluJe: |||uso |atuo o T|o aoo Soaco uao Coosc|ousooss aoo Cos|c Coosc|ousooss |os|cuc|ao Toc|o|ouo o |oo|tat|oo Lovo|oooot o t|o |otu|t|oo |otoouct|oo to. uao /ua, To|ooat|, |otao|s|ca| oa||o, |st|ca| Souoos, So||tua| /|c|o llkS1 A1klUV ln tle introJuctory lessons you learneJ about funJamental principles of consciousness. Tle lirst /trium ,oes furtler, explorin, consciousness as tle or,anizin, principle of matter, anJ explainin, tle composition anJ structure of matter anJ its vibratory nature. You'll learn low tle creative power of tlou,lt affects tle material worlJ. Tlis power is JemonstrateJ tlrou,l exercises in tle tecl- niques of concentration, visualization, anJ mental creation. Topics incluJe: Stuctuo aoo Cooos|t|oo o |atto |o.o o T|ou|t T|o Coat|vo |o.o o V|sua||zat|oo |oota| |o,oct|oo aoo To|ooat| |a. o t|o T|ao|o SLCOND A1klUV Your unJerstanJin, of tle connection between minJ anJ matter will now be expanJeJ to incluJe tle connection between tle minJ anJ tle plysical boJy. Tle SeconJ /trium explores low your tlou,lts influence your lealtl, tle role of proper breatlin, in psyclic Jevelopment as well as lealtl anJ vitality, anJ losicrucian lealin, teclniques. /s you Jevelop your boJy's psyclic centers, you ,raJually awaken your psyclic faculties, sucl as tle ability to perceive tle aura. You will also experience tle mystical effect of sounJs on tle psyclic centers as well as on tle plysical boJy. Topics incluJe: C||o o L|soasos |o|uooco o T|ou|ts oo oa|t| |st|ca| /t o 3oat||o |os|cuc|ao oa||o Toatoots |ocoot|oo o t|o /ua /.a'oo|o t|o |sc||c Coosc|ousooss |st|ca| Souoos !. /.. Lug||s| p|||osop|ei, aat|eaat|- c|au, aud kos|ciuc|au W|o d|s- coveied t|e |aW o| giav|t,, aud |s ieuoWued as oue o| t|e gieatest sc|eut|sts W|o evei ||ved. /....... Aaei|cau statesaau, aut|oi, aud ce|ebiated |uveutoi, 8eujaa|u liau|||u, |||e aau, o| t|e Uu|ted States` |ouud|ug |at|eis, Was |eav- ||, |u||ueuced b, kos|ciuc|au doc- ti|ues |u c|ait|ug t|e couise |oi ||s ueW couuti,. l u. . /'. Geiaau p|||osop|ei, aat|eaat|c|au, aud kos|ciuc|au. I3 l |ave beeu a aeabei o| t|e kos|ciuc|au Oidei |oi 28 ,eais, a, |||e |as uevei beeu t|e saae s|uce l jo|ued t||s e\cept|oua| |e||oWs||p o| aeu aud Woaeu. V, |e, |||e piob|ea |as beeu |eaiu|ug to as| |oi W|at l ueed aud tiust|ug t|at t|e Cosa|c W||| piov|de. lett|ug go Was uot a Woid |u a, vocabu|ai, uut|| about 10 ,eais ago. w|||e l |ave |ouud t|at oveicoa|ug t||s baii|ei to ||v|ug |u |u||uess aud jo, |as beeu d||||cu|t, l cau ||ud e\aap|es o| t|e Cosa|c |u act|ou a|aost da||,, W|eu l ta|e t|ae to |oo|. lt |as beeu pioveu aau, t|aes, to a, sc|eut|||c sat|s|act|ou, t|at t|e Cosa|c liospei|t, li|uc|p|e o| as||ug does Woi|. w|t| eac| e\pei|euce o| t|e kos|ciuc|au pi|uc|p|es Woi||ug |u a, |||e, l gioW to be a bettei, aoie g|v|ug peisou. l aa tiu|, b|essed. Sharon C. Wah|, L.D. Projcssor oj Nursng 1RlkD A1klUV Tle TlirJ /trium moves beyonJ tle plysical boJy anJ tle psyclic faculties into tle realm of tle mystical. /s you become more attuneJ witl your inner source of wisJom, you'll become more receptive to tle subtle inner promptin,s of intuition, inspiration, anJ illumination. Tlese lessons also explore tle nature of soul anJ spiritual evolution, reincarnation anJ karma, anJ tle cycles of tle soul. Topics incluJe: T|o Coat |o|||ous |ovooots T|o |atuo o Sou| |uooso o ou So||tua| |vo|ut|oo |o|ocaoat|oo aoo |aa Cooo aoo |v|| aoo |oo \||| |otu|t|oo, |oso|at|oo, aoo |||u|oat|oo 1eap|e Sect|ou Havin, completeJ tle lessons of tle Neoplyte section, you stanJ at an important milestone in your pro,ress alon, tle mystical patl. No lon,er a Neoplyte, you are now reaJy to leave tle /trium anJ enter tle Temple. Your stuJies in tle Neoplyte section establisleJ tle founJation for tle lessons of tle Temple De,rees. You lave been introJuceJ to tle various elements of tle losicrucian system anJ laJ tle opportunity to practice many of tle principles presenteJ tlrou,l simple experiments. Now tle Temple De,rees will furtler Jevelop tlese elements, proviJin, aJJitional Jeptl anJ practical appli- cations of tle principles. llkS1 1LVllL DLGkLL Tle lirst Temple De,ree introJuces tle concept of polarity anJ its relationslip to tle subatomic worlJ anJ its Jifferin, rates of vibration. lt introJuces tle full spectrum of plysical anJ non- plysical manifestation. /n unJerstanJin, of tlese subjects ,ives you an appreciation for tle system anJ orJer of tle universe, tle interconnecteJness of all nature, anJ low everytlin, is ,overneJ by natural law. Topics incluJe: Stuctuo o |atto |os|t|vo aoo |oat|vo as V|bato |o|a|t|os |os|cuc|ao Lo|o|t|oos o ||oct|c|t, |aoot|s, aoo ||octoaoot|s |os|cuc|ao C|ass||cat|oo o ||ooots |ato|a| /|c|o I4 SLCOND 1LVllL DLGkLL Tle SeconJ Temple De,ree explores tle workin,s of tle minJ. You'll learn low to use your various mental faculties to stren,tlen your will, eliminate baJ labits anJ establisl ,ooJ ones, tap into tle levels of your subconscious, reason more effectively, anJ inte,rate principles of psyclolo,y anJ mysticism to aclieve your personal ,oals. Topics incluJe: Cos|c Coosc|ousooss Cu Cb,oct|vo aoo Sub,oct|vo Coosc|ousooss |oota| aoo Sooso |||us|oos |a|oat|oo aoo |oo ||s|ca|, |sc||c, aoo So||tua| |o|uooco o t|o Subcoosc|ous |oo aoo |oasoo|o o t|o Subcoosc|ous |sc|o|o aoo |st|c|s 1RlkD 1LVllL DLGkLL Tle TlirJ Temple De,ree explores tle meanin, of life on many levels, incluJin, livin, anJ non-livin," matter, life on tle cellular level, tle mysteries of Jeatl anJ rebirtl, anJ tle eternal nature of tle soul. Topics incluJe: Cos|c |uooso o ||o |os|cuc|ao Lo|o|t|oos o ||v|o aoo |oo-||v|o |atto |ocaoat|oo o t|o Sou| Taos|t|oo o t|o Sou| |o|t|at|c /sooct o Loat| lOUk1R 1LVllL DLGkLL Tle lourtl Temple De,ree introJuces losicrucian ontolo,y (tle stuJy of tle nature of bein,), anJ lays out tle cosmolo,ical framework for all creation. lt explores tle meanin,, unJerstanJ- in,, anJ use of symbols as tle lan,ua,e of tle subconscious. Topics incluJe: V|ta| ||o |oco aoo t|o ||v|o Sou| Cc|os o ||o aoo Coostaot Statos o ||u T|o, Soaco, |o|o|t, aoo |too|t Sbo|s|atua|, /t||c|a|, aoo |st|ca| Sacoo /c||toctuo |. Lug||s| aut|oi aud kos|ciuc|au Vai|e Coie||| Was t|e best-se|||ug uove||st o| |ei geueiat|ou, t|i|||- |ug ieadeis evei,W|eie W|t| |ei ioaaut|c ta|es o| a,st|ca| |uti|gue. ' .''.l wi|tei, ed|toi, pi|utei, aud kos|ciuc|au. 1|e Adept ou|, couveises at ||s oi |ei best W|t| t|e Adept. Aiouud t|ea |s a sacied c|ic|e, aud W|t||u |t ou|, t|e L|ect aie a||oWed to eutei. 1|e 8iot|ei|ood o| Couseciated l|ves ada|ts a|| W|o aie Woit|,, aud a|| W|o aie e\c|uded, e\c|ude t|ease|ves. |. |. Ce|ebiated Geiaau a|c|ea|st W|o Was t|e peisoua| p|,s|c|au to kudo|p| ll. I5 lll1R 1LVllL DLGkLL / mystic, by nature, is funJamentally a plilosopler. ln tle liftl Temple De,ree, you will stuJy excerpts from tle works of classical plilosoplers. Your exploration of tle ancient roots of losicrucian plilosoply will Jemonstrate tle timelessness of tlese principles. Tlou,lts of tle followin, plilosoplers are presenteJ: Tlales, Solon, lytla,oras, Heraclitus, Democritus, LmpeJocles, Socrates, llato, /ristotle. SlX1R 1LVllL DLGkLL Tle Sixtl Temple De,ree presents tle plysical, mental, emotional, anJ spiritual components of lealtl anJ Jisease. ln tlis De,ree, you'll learn specific losicrucian lealin, teclniques for restorin, anJ maintainin, vibrant plysical lealtl anJ psy- clic equilibrium. Topics incluJe: So||tua| L|oos|oo o |ooo 3oat||o aoo |oso|ato oa|t| Co|| Coosc|ousooss aoo Co||u|a oa|t| |os|cuc|ao T|oao aoo So|-|oa||o |osooa| Toatoot to |ostoo ou |sc||c |ou|||b|u ||s|ca| aoo |oota| |ovoot|oo o L|soaso |ot|ooa| aoo So||tua| |ovoot|oo o L|soaso SLvLN1R 1LVllL DLGkLL Tle exercises anJ experiments of all tle previous De,rees lave contributeJ to your ,raJual Jevelopment, proviJin, you witl tle necessary founJation for tle aJvanceJ teclniques of tle Seventl, Li,ltl, anJ Nintl De,rees. ln tle Seventl De,ree you will learn low to accomplisl psyclic projection, low to Jevelop your personal aura anJ perceive otler people's auras, anJ low to furtler Jevelop your psyclic centers anJ psy- clic perception. You will also receive a tlorou,l explanation of tle plysiolo,ical, psyclic, anJ spiritual influence of specific mystical sounJs. Topics incluJe: T|o |sc||c 3oo aoo |sc||c Cootos |sc||c |ocoot|oo aoo |sc||c Coosc|ousooss o. to /ccoo||s| |sc||c |o,oct|oo |atuo aoo Sbo||s o Loas T|o ||s|ca|, |sc||c, aoo So||tua| /uas |st|ca| |o.o o Vo.o| Souoos aoo |aotas I6 LlGR1R 1LVllL DLGkLL Tle Li,ltl Temple De,ree explores in Jeptl tle tleme of immortality-tle mysteries of birtl anJ Jeatl, reincarnation anJ karma, anJ tle evolution of tle soul personality. Topics incluJe: |o|vosa| Sou| aoo t|o uao Sou| L|v|oo Coosc|ousooss aoo So| Coosc|ousooss So||tua| |vo|ut|oo o uaos |asto o |aa |o|ocaoat|oo o t|o Sou| |oo o |ast |ocaoat|oos T|o |sto o 3|t| aoo Loat| o|o to t|o L|o, 3ooo aoo /to Loat| NlN1R 1LVllL DLGkLL lf you lave conscientiously stuJieJ anJ practiceJ tle exer- cises anJ experiments of tle earlier De,rees, tlese teclniques will by now lave become seconJ nature, anJ you'll be well prepareJ to successfully unJertake tle aJvanceJ experiments of tle Nintl De,ree. Tlis De,ree ,ives you tle opportunity to utilize tle li,lest metaplysical powers in practical ways to affect positive conJitions in your environment anJ your life in accorJance witl tle ,reatest ,ooJ. Topics incluJe: |acocos aoo ||cocos T|o |ou ||oc|oa|s. |at|, \ato, /|, aoo ||o Sbo||s o t|o Coss, T|ao|o, Souao, C|c|o, aoo |oso-Coss |oota| /|c|o To|ooat|, To|o'|oos|s, V|botu, |ao|ost|os|a Cos|c |otoct|oo, |st|ca| |ooooat|oo /ttuoooot .|t| t|o Cos|c Coosc|ousooss 8e,oud t|e N|ut| 1eap|e Degiee Tle losicrucian rJer, /MlC, is not just a course of stuJy, but a way of life. Wlile tle essential losicrucian teaclin,s are covereJ in tle first five years, tle exploration of universal laws is truly a lifelon, stuJy. /s lon, as we live, we never stop learnin,. Tlerefore, tle losicrucian lessons continue for many years beyonJ tle Nintl De,ree, proviJin, you witl even ,reater insi,lts anJ exploration of tle losicrucian principles anJ teclniques. |. ..l., Cous|deied t|e |at|ei o| p|,s|cs, |ad ||tt|e |oiaa| sc|oo||ug. R|s |||e aud t|e ||ves o| couut|ess ot|eis Weie eui|c|ed t|ioug| t|e |usp|iat|ou o| kos|ciuc|au |ustiuct|ou. . uu A Wi|tei aud poet, s|e Woi|ed W|t| R. Speucei leW|s to ieestab||s| t|e kos|ciuc|au Oidei |u Aaei|ca. Rei pio|ouud |us|g|t |uto t|e sp|i|tua||t, aud eaot|oua| uatuie o| |uaau|t, Was au |usp|iat|ou to Di. leW|s aud kos|ciuc|aus o| t|at t|ae. '' .ll Lug||s| p|,s|c|au, a,st|ca| p|||osop|ei, |at|ei o| |ieeaasoui,, aud kos|ciuc|au de|eudei. IJ
le losicrucian rJer, /MlC, is a plilosoplical anJ
initiatic traJition. /s a member, you are not just takin, a course of stuJy. You are passin, tlrou,l De,rees of stuJy, rituals, ceremonies, exercises, anJ Jemonstrations tlat lave a lon, listorical back,rounJ witl new information constantly bein, aJJeJ. losicrucian initiations are rituals Jesi,neJ to mark tle milestones of a stuJent's pro,ress on tle mystical patl. ln tlese beautiful rituals, mystical laws anJ principles are JemonstrateJ in a Jramatic form, in orJer to botl inform anJ inspire tle losicrucian stuJent. /ll of tle De,rees of losicrucian stuJy are preceJeJ by an initiation ceremony, written in an impres- sive anJ brief form tlat can easily be performeJ at lome Jurin, your stuJy perioJ. You also lave tle option of receivin, tlese initiations in a more elaborate form in tle rJer's affiliateJ loJ,es. You'll finJ tlat tlese initiations, wlen conferreJ in tle Temple of a losicrucian loJ,e witl all officers participat- in,, are even more impressive to tle psycle. Lotl tle lome ceremonies anJ tle loJ,e initiations are specially prepareJ to introJuce to you in an impressive, symbolic, anJ Jramatic way tle importance of eacl new De,ree into wlicl you are enterin,. Tle ori,in of initiation is as olJ as tle earliest civilizations. Tle ancient L,yptians learneJ tlat Jemonstrations, tle perfor- mance of various acts, anJ tle use of objects, lelp to facilitate instruction, so tlat tle lessons are more easily impresseJ upon tle minJs of tle stuJents. Dramas of impressive ceremonies 1|e lu|t|at|c 1iad|t|ou consistin, of music, spectacular li,ltin,, processionals, clantin,, anJ colorful costumes become an unfor,ettable experience to tle participant. /ll true esoteric initiations are mystery-Jramas. ln tlese Jra- matizations, ancient people sou,lt to reenact certain funJamental trutls of nature wlicl tley laJ JiscovereJ. Tlese mystery-Jramas were somewlat like tle moJern passion plays. ln ancient times, tle worJ m,ster, JiJ not lave tle same connotation tlat it Joes now. lt JiJ not mean stran,e" or weirJ." latler, it referreJ to a unique ,nosis-tlat is, knowleJ,e wlicl was to be revealeJ to tle canJiJate for initiation. ln fact, in ancient lome tle mysteries were calleJ :u:t:a. Tle initiates were calleJ m,stae. Tle latin worJ :u:t:are meant to inspire," anJ :u:t:um meant be,in- nin," or trainin,." Tlus, canJiJates for initiation were introJuceJ to an inspirin, knowleJ,e tlat was to make an emotional or psyclic impression upon tleir consciousness as well as to aJJ to tleir knowleJ,e. ln a Jramatic way, tle initiation sleJs illumina- tion upon certain subjects wlicl otlerwise may not be tlorou,lly unJerstooJ anJ appreciateJ. lurtler, tle mystical aspect of initiation arouses your psyclic anJ emotional response concernin, tle subjects you are about to stuJy anJ proJuces an awareness, a state of consciousness wlicl otlerwise coulJ not be aclieveJ. No rite or ceremony, lowever, no matter wlat its form or low it is conJucteJ, is a true initiation if it Joes not Jo tle followin,: (a) cause you to en,a,e in introspection, tlat is, to turn your consciousness witlin, to look upon yourself; (b) en,enJer witlin you a feelin, of aspiration anJ iJealism; anJ (c) exact from you a sacreJ obli,ation or promise wlicl you make to yourself tlat you will try to fulfill your aspirations. Tle purpose of losicrucian initiation is for tle same traJitional anJ psyclolo, ical reasons. larticipation in initiation rituals Joes not, in itself, make you a true initiate, anJ losicrucian stuJents are not requireJ to participate in rituals. You become a losicrucian initiate only tlrou,l your own efforts, merits, anJ preparation. Tlis means tlat as you pro,ress alon, tle losicrucian patl, it is tlrou,l your personal work tlat you will aJvance; anJ everytlin, tlat you can become, you will become tlrou,l your own patience anJ perseverance. Lven in antiquity wlen seekers traveleJ tlou- sanJs of miles to reacl ancient temples so as to be initiateJ anJ receive instructions from tle Masters, tley unJerstooJ tlat true initiation-meanin, illumination of consciousness-woulJ come only wlen tley were prepareJ or reaJy on tle inner plane, wletler or not tley were in a temple or proceeJin, tlrou,l a ceremony or ritual at tlat particular time. Wlat was true centuries a,o is still true toJay. However, it is possible to accelerate tlis inner preparation, anJ tlis is tle purpose of losicrucian initiations. I8 A|Wa,s ieueWed, a|Wa,s ||oW|ug |oit|, as |ioa a coiuucop|a, t|e |uoW|edge o| t|e Cosa|c ||oWs t|ioug| t|e kos|ciuc|au teac||ugs. lu a, aau, ,eais o| aeabeis||p aud stud,, l |ave |ouud au eud|ess souice o| ueW aud auc|eut W|sdoa ou W||c| to |eed aud caie |oi a, sou| aud a, bod, aud t|e |usp|iat|ou to caie equa||, |oi ot|eis. Ron Sko|mcn, Rctrc Dcsgncr, Tcachcr, Boatbu|cr ls t|eie a bettei tieasuie |u |||e t|au to ||ud oue`s p|ace aud |u deve|op|ug uatuia| ta|euts |e|p |aiaou, i|ug iouud oui gaideu Woi|d: loui ,eais ago l seut |oi t|e Vastei, o| l||e W|t| soae s|ept|c|sa aud gieat |ope. S|ept|c|sa |as vau|s|ed, kos|ciuc|au piact|ce Woi|s |oi ae. Maryrosc Carro||, Scu|ptor I9 Local Crous
le losicrucian rJer, /MlC, maintains a system of
local losicrucian ,roups to supplement tle lome stuJy pro,ram. /s a stuJent of tle losicrucian rJer, you lave tle option anJ privile,e of attenJin, an affiliateJ loJ,e, Clapter, lronaos, or /trium Croup if tlere is one in your area. Here you can enjoy tle company of fellow losicrucians, lear inspirin, lectures, en,a,e in mystical experiments witl otler stuJents, anJ participate in beautiful ceremonies anJ stimulatin, Jiscussions. ln aJJition, you'll lave tle opportunity to attenJ a variety of special events, seminars, anJ conventions. No losicrucian member is obli,ateJ to associate witl a local losicrucian ,roup, but it is li,lly recommenJeJ. Tlis is a special privile,e offereJ to you, anJ proviJes a unique opportunity to enricl your memberslip experience. You may visit a local ,roup witlout obli,ation tlree consec- utive times. /fter tlat, you will be inviteJ to become a member of tle ,roup. Members of a loJ,e, Clapter, lronaos, or /trium Croup support tle activities of tleir local ,roup tlrou,l nominal Jues or Jonations wlicl are separate from tleir re,ular losicrucian memberslip Jues. Many local ,roups offer re,ular pen Meetin,s, wlere members of tle public can attenJ a brief lecture anJ meet losicrucian stuJents in an informal settin,. To finJ out if pen Meetin,s are offereJ in your area, you may call or write our losicrucian Croups office at: losicrucian rJer, /MlC 13+2 Na,lee /venue San Jose, C/ 95191 (+O8) 9+7-36OO or cleck tle CalenJar of Lvents at: uuu.roscrucan.org 1|e kos|ciuc|au Oidei, AVOkC, |as piov|ded a bi|dge |oi ae |uto a d|aeus|ou o| |||e t|at l |ad |uWaid|, aud |uuate|, |ouged |oi but cou|d uot ||ud |u a|| o| a, sc|eut|||c aud ie||g|ous seaic|es. w|t||u t|e teac||ugs l |ave |ouud au uudeistaud|ug o| a|| t|e so-ca||ed a,stei|es o| |||ebi|ug|ug ae |uuei peace aud couteutaeut aud g|v|ug to ae a ||g|ei appie- c|at|ou o| sc|euce aud ie||g|ou. Lonnc C. Luars, M.D. Rctrc cncra| Surgcon, lormcr Commssoncr oj Hca|th, Cty oj Chcago 20 Ot|ei 8eue||ts o| Veabeis||p Roslcruclan Publlcatlons /s a member of tle rJer, you will receive tle followin, publications in aJJition to your lessons: 1RL kOSlCkUClAN DlGLS1 Tle official ma,azine of tle losicrucian rJer. Tle D:est, publisleJ quarterly, contains fascinatin, anJ informative articles relateJ to mysticism, plilosoply, tle sciences anJ tle arts anJ is of particular interest to losicrucians anJ tleir frienJs. 1RL kOSlCkUClAN lOkUV Tle crum, a quarterly publication, supplements tle losi- crucian teaclin,s, contains in-Jeptl articles on aspects of tle losicrucian stuJies anJ answers questions from losicrucian stuJents. lt is a private publication for losicrucian stuJents only. kOSL+CkOlX [OUkNAl Tle Rcse+Crc:x |curua| is an international, peer-revieweJ online losicrucian journal tlat is interJisciplinary anJ trans- Jisciplinary in approacl. Tle journal focuses on topics tlat are relateJ to tle sciences, listory, tle arts, mysticism, anJ spirituality- especially interJisciplinary anJ transJisciplinary inquiries tlat traverse anJ lie beyonJ tle limits of Jifferent fielJs of stuJy. 1RL LNGllSR GkAND lODGL 8UllL1lN Tle u||et:u, a quarterly newsletter, keeps members upJateJ on national anJ international losicrucian events anJ contains memberslip information anJ news of current losicrucian activities. Councll ol Solace Tle Council of Solace is a ,roup of losicrucians wlo meJitate Jaily on belalf of otlers wlo are stru,,lin, witl lealtl, emotional, financial, or otler clallen,es. Tle Council Jirects metaplysical assistance to tlose in neeJ tlrou,l a unique anJ mystical system of Jirect lealin, attunement. losicrucian stuJents receive complete information about tle services of tle Council of Solace in tleir first packet of introJuctory materials. /nyone, wletler or not tley are members of tle losicrucian rJer, may request tle aiJ of tle Council of Solace. To request metaplysical assistance, write 2I Rav|ug tiave|ed aau, t|aes to lud|a to stud, ||ist |aud |ioa t|e Lasteiu Ved|tat|ou aas- teis, aud |av|ug speut a |||et|ae atteud|ug NeW Age, Vetap|,s|ca|, aud Sp|i|tua| Deve|opaeut, aud R,puos|s sea|uais, l |ave NLvLk coae acioss a bod, o| |uoW|edge as deep aud pio|ouud as t|at couta|ued |u t|e AVOkC aatei|a|. Dr. Dona| Burton Schnc|| Co-author oj "ltoncs lor Ljc" Assoc|at|ou W|t| AVOkC |as beeu t|e best |uvestaeut o| a, |||e. Arthur Auc|ar Chcmca| Lngnccr to: Council of Solace, losicrucian rJer, /MlC, 13+2 Na,lee /ve., San Jose, C/ 95191 or plone (+O8)9+7-368+ anJ ask for tle Council of Solace. Roslcruclan Park Tle leaJquarters of tle losicrucian rJer, /MlC, is beau- tiful losicrucian lark in San Jose, California. lountains, exotic plants anJ trees, statuary anJ L,yptian-style builJin,s aJJ to tle special ambience of losicrucian lark. ln aJJition to our aJministra- tive offices, losicrucian lark also louses tle losicrucian lesearcl library, tle losicrucian L,yptian Museum anJ llanetarium, tle losicrucian leace CarJen, anJ our L,yptian-style CranJ Temple. losicrucian members may attenJ convocations anJ otler activities in tle CranJ Temple, incluJin, sessions of tle Council of Solace lealin, meJitation. Cuests are welcome to stroll tlrou,l tle lark ,rounJs anJ take in tle special atmosplere. Roslcruclan Egytlan |useun and Planetarlun Tle museum offers an excitin, clance to travel back in time anJ Jiscover tle mysteries of ancient L,ypt. Tle losicrucian rJer las tle lar,est collection of L,yptian artifacts on Jisplay in Western Nortl /merica. Tle museum, wlicl is one of tle lar,est tourist attractions in San Jose, California, allows ,uests to see tle fascinatin, objects anJ ritual items tle L,yptians useJ in everyJay life, wlile at tle planetarium visitors learn about various ancient civilizations' knowleJ,e of tle solar system. losicrucian members, alon, witl one ,uest, receive free aJmission to tle museum. Tle planetarium is complimentary to all. 22 Roslcruclan Peace Carden Tle losicrucian leace CarJen is an eJucational ,arJen JeJicateJ to tle losicrucian iJeals of peace anJ tolerance. LaseJ on examples of ,arJens from tle city of /kletaton (now calleJ /marna), tle ,arJen contains plants anJ arclitecture autlentic to tle 18tl Dynasty of ancient L,ypt, incluJin, meJicinal plants, beautiful flowers, a reflection ponJ for relaxation anJ contempla- tion, a small outJoor temple, anJ a ,rape arbor. Roslcruclan Research Llbrary Tle lesearcl library contains a remarkable collection of books anJ otler researcl materials on most esoteric subjects, as well as cultural, scientific, anJ otler fascinatin, material. losicrucian members livin, in or visitin, tle San Jose area are encoura,eJ to visit tle library. We also offer a special pro,ram of library memberslip to visitin, sclolars, researclers, anJ tle ,eneral public. Books and Cllts Many of our stuJents lave expresseJ an interest in li,l- quality books on mystical anJ metaplysical subjects to supple- ment tleir stuJies. Tlrou,l catalo, sales, we strive to brin, botl losicrucian stuJents anJ tle public tle best in metaplysical books from many cultures, ancient anJ moJern. /ltlou,l not every- tlin, offereJ is Jirectly associateJ witl tle losicrucian teaclin,s, all items are carefully selecteJ to larmonize witl tle losicrucian traJition. Tle purclase of supplementary books anJ stuJent supplies is strictly optional. /ll of tle information necessary for tle losicrucian course of stuJy is containeJ in tle mono,rapls wlicl stuJents receive as a benefit of tleir memberslip. Rosc-Crox Intcrsty Intcrnatona| Roscrucan Lgyptan Muscum ran Tcmp|c Man Amnstraton Bu|ng Roscrucan P|anctarum 24 Rose-Crolx Unlverslty lnternatlonal losicrucian stuJents are eli,ible to enroll in classes sponsoreJ by lose-Croix Lniversity lnternational. Tlis optional pro,ram offers in-Jeptl courses wlicl expanJ on certain aspects of tle losicrucian stuJies. lts purpose is to offer losicrucian stuJents opportunities for personal Jevelopment anJ spiritual ,rowtl in a classroom environment unJer tle personal instruction of faculty members. Tle losicrucian faculty are qualifieJ experts in tleir fielJs of instruction anJ members of our lnternational lesearcl Council. 25 Oui 1iad|t|oua| aud C|iouo|og|ca| R|stoi,
le losicrucian rJer, /MlC, is known internation-
ally by its traJitional anJ autlentic title, tle /ncient Mystical rJer losae Crucis, from wlicl is JeriveJ tle acronym /MlC." Tle /ncient Mystical rJer losae Crucis is tle latin form of tle or,anization's name, wlicl literally trans- lates into tle /ncient Mystical rJer of tle losy Cross. Tlere is no reli,ious connotation associateJ witl tlis symbol; tle losy Cross symbol preJates Clristianity. Tle cross symbolically rep- resents tle luman boJy anJ tle rose represents tle inJiviJual's unfolJin, consciousness. To,etler, tle rose anJ cross represent tle experiences anJ clallen,es of a tlou,ltful life well liveJ. Tlus, by our name anJ symbol we represent tle ancient fraternity of losicrucians, perpetuatin, tle true traJitions of losicrucian movements from centuries past to tle present Jay. Tle listory of tle losicrucian rJer, /MlC, may be JiviJeJ into two ,eneral classifications: traJitional anJ clron- olo,ical. Tle traJitional listory consists of mystical alle,ories anJ fascinatin, le,enJs tlat lave been passeJ Jown for centu- ries by worJ of moutl. Tle losicrucian rJer's clronolo,ical accounts are baseJ on specific Jates anJ verifiable facts. Our Roots ln the ^nclent vorld Tle losicrucian movement, of wlicl tle losicrucian rJer, /MlC, is tle most prominent moJern representative, las its roots in tle mystery traJitions, plilosoply, anJ mytls of ancient L,ypt Jatin, back to approximately 15OO L.C. ln antiquity tle worJ mystery" referreJ to a special ,nosis, a secret wisJom. TlousanJs of years a,o in ancient L,ypt select boJies or sclools were formeJ to explore tle mysteries of life anJ learn tle secrets of tlis liJJen wisJom. nly sincere stuJents, Jisplayin, a Jesire for knowleJ,e anJ meetin, certain tests were consiJereJ wor- tly of bein, inJucteJ into tlese mysteries. ver tle course of centuries tlese mystery sclools aJJeJ an initiatory Jimension to tle knowleJ,e tley transmitteJ. lt is furtler traJitionally relateJ tlat tle rJer's first member- stuJents met in secluJeJ clambers in ma,nificent olJ temples, wlere, as canJiJates, tley were initiateJ into tle ,reat mysteries. Tleir mystical stuJies tlen assumeJ a more closeJ claracter anJ were lelJ exclusively in temples wlicl laJ been built for tlat purpose. losicrucian traJition relates tlat tle ,reat pyramiJs of Ciza were most sacreJ in tle eyes of initiates. Contrary to wlat listorians affirm, our traJition relates tlat tle Ciza pyramiJs were not built to be tle tombs of plaraols, but were actually places of stuJy anJ mystical initiation. Tle mystery sclools, over centuries of time, ,raJually evolveJ into ,reat centers of learnin,, attractin, stuJents from tlrou,lout tle known worlJ. llaraol Tlutmose lll, wlo ruleJ L,ypt from 15OO to 1++7 L.C., or,anizeJ tle first esoteric sclool of initiates founJeJ upon principles anJ metloJs similar to tlose perpetuateJ toJay by tle losi crucian rJer, /MlC. DecaJes later llaraol /menlotep lV was initiateJ into tle secret sclool. Tlis most enli,lteneJ plaraol-listory's first monotleist-was so inspireJ by tle mystery teaclin,s tlat le ,ave a completely new Jirection to L,ypt's reli,ion anJ plilosoply. He establisleJ a reli,ion wlicl reco,nizeJ tle /ton, tle solar Jisk, as bein, tle symbol of tle sole Jeity-tle founJation of life itself, tle symbol of li,lt, Trutl, anJ Joy-anJ clan,eJ lis name to /klnaton to reflect tlese new iJeas. /nJ altlou,l tle earlier reli,ion was later rees- tablisleJ, tle mystical iJea was put fortl in luman consciousness, anJ its flame never JieJ. Centuries later, Creek plilosoplers sucl as Tlales anJ lytla,oras, tle loman plilosopler llotinus, anJ otlers, journeyeJ to L,ypt anJ were initiateJ into tle mystery sclools. Tley tlen brou,lt tleir aJvanceJ learnin, anJ wisJom to tle Western worlJ. Tleir experiences are tle first recorJs of wlat eventually ,rew anJ blossomeJ into tle losicrucian rJer. Tle name of tle rJer, as it is now known, was to come mucl later. However, tle losicrucian rJer always perpetuateJ its leri- ta,e of ancient symbolism anJ principles. Early Euroean Beglnnlngs lt was in tle time of Clarlema,ne (7+2-81+) tlat tle lrencl plilosopler /rnauJ introJuceJ tle mystical teaclin,s into lrance, anJ from tlere tley spreaJ to mucl of Western Lurope. Tlrou,lout meJieval Lurope mystical knowleJ,e was often necessarily coucleJ in symbolism or Jis,uiseJ anJ liJJen in tle love son,s of TroubaJours, tle formularies of /lclemists, tle symbolical system known as tle Qabala, anJ tle rituals of rJers of lni,ltlooJ. 26 Wlile mucl of meJieval Lurope lay in Jarkness, tle li,lly aJvanceJ /rab civilization preserveJ a lar,e boJy of tle mystical teaclin,s tlrou,l texts translateJ Jirectly from tle ,reat libraries of tle ancient worlJ, sucl as L,ypt's /lexanJria library. llilosoply, meJicine, matl- ematics, anJ alclemy were all important subjects preserveJ in tlese libraries anJ later transmitteJ to Lurope by way of tle /rabs. /lclemy-tle art of transmutation-came into prominence witl tle /lexanJrian Creeks. lt was tlen introJuceJ to tle /rabs, wlo tlen transmitteJ tlis art anJ forerunner of clemistry to Lurope. Tle alclemists playeJ a tremenJous part in tle early listory of tle losicrucian rJer. Wlile many alclemists were interesteJ in makin, ,olJ, some were more concerneJ witl tle transmutation of luman claracter. Luropean alclemists anJ lni,lts Templar, in contact witl tle /rab civilization at tle time of tle CrusaJes, brou,lt mucl of tlis wisJom to tle West. ln Lurope tle transcenJental alclemists- mystics anJ plilosoplers-sou,lt to trans- mute tle base elements of luman claracter into tle more noble virtues anJ to release tle wisJom of tle Jivine self witlin tle inJi- viJual. Some of tle renowneJ alclemists wlo were also losicrucians or were closely associ- ateJ witl tlem were /lbertus Ma,nus, lo,er Lacon, laracelsus, Ca,liostro, Niclolas llamel, anJ lobert lluJJ. /s tle olJ sayin, ,oes, Tle trutl slall make you free." Consequently, tlose wlo sou,lt Trutl anJ attempteJ to expounJ it to tleir fellow lumans became tle objects of persecution by tyrannical rulers or narrow reli,ious systems. lor several centuries, Jue to tle lack of freeJom of tlou,lt, tle rJer laJ to conceal itself unJer various names. However, in all times anJ places tle rJer never ceaseJ its activities, perpetuatin, its iJeals anJ its teaclin,s, participatin, Jirect- ly or inJirectly in tle aJvancement of tle arts, sciences, anJ civilization in ,eneral, anJ always emplasizin, tle equality of men anJ women anJ tle true soliJarity of all lumanity. 2J 28 /s tle lenaissance burst upon Lurope witl a flasl of new interest in tle arts anJ sciences, a mysterious publication printeJ in 17tl-century Cermany anJ calleJ tle ama rateru:tat:s leralJeJ a reneweJ interest in losicrucianism tlrou,lout Lurope. Tle ama introJuces Clristian losenkreuz, a mytlical claracter wlo was saiJ to lave traveleJ to centers of learnin, in tle Near Last anJ wlo personifieJ tle reviveJ interest in esoteric stuJies anJ mystical learnin,. /s part of tlis ,reat renewal, tle renowneJ Sir lrancis Lacon (1561-1626), Ln,lisl plilosopler, essayist, anJ statesman, JirecteJ tle losicrucian rJer anJ its activities botl in Ln,lanJ anJ on tle continent. Crosslng the ^tlantlc ln tle late 17tl century, followin, a plan ori,inally proposeJ by lrancis Lacon in T|e New -t|aut:s, a colony of losicrucian leaJers was or,anizeJ to establisl tle losicrucian arts anJ sciences in /merica. ln 169+ losicrucian settlers maJe tle perilous journey across tle /tlantic cean in a specially clartereJ vessel, tle Sara| Mar:a, unJer tle leaJerslip of Jolannes lelpius, master of a losicrucian loJ,e in Lurope. lanJin, in llilaJelplia, tle colonists establisleJ tleir first settlement anJ later moveJ furtler west in lennsylvania to Lplrata. Tlese losicrucian communities maJe valuable contributions to tle newly emer,in, - Sir lrancis Lacon, Ln,lisl plilosopler, autlor anJ last lmperator of tle rJer 29 /merican culture in tle fielJs of printin,, plilosoply, tle sciences anJ arts. later sucl eminent /mericans as Lenjamin lranklin, Tlomas Jefferson, anJ Tlomas laine were intimately connecteJ witl tle losicrucian community. ln fact, many losicrucians playeJ an important role in tle ,reat alclemical anJ social process leaJin, to tle founJin, of a new nation. Tlrou,lout listory, tlere lave been perioJs of ,reater anJ lesser activity of losicrucianism arounJ tle worlJ. Wlile inactive in tle /mericas Jurin, tle 19tl century, tle rJer was very active in lrance, Cermany, SwitzerlanJ, lussia, Spain, anJ otler lanJs Jurin, tlis time. ln 19O9 tle /merican businessman anJ plilosopler, H. Spencer lewis, journeyeJ to lrance, wlere le was July initiateJ into tle losicrucian rJer anJ clartereJ witl tle responsibility of renewin, losicrucian activity in /merica. Witl H. Spencer lewis as its presiJent, tle losicrucian rJer, /MlC, was incorporateJ in 1915 in New York City. ln 1927 tle rJer moveJ its leaJquarters to San Jose, California-tle site of present-Jay losicrucian lark. ver tle past 9O years lunJreJs of tlousanJs of people lave been stuJents of tle losicrucian teaclin,s. lrom tle be,innin,, botl men anJ women lave playeJ an equal role in tle losicrucian rJer, witlout re,arJ to reli,ion or race. Tlrou,lout listory a number of prominent persons in tle fielJs of science anJ tle arts lave been associateJ witl tle losicrucian movement, sucl as leonarJo Ja Vinci (1+52-1519), Cornelius Heinricl /,rippa (1+86-1535), laracelsus (1+93-15+1), lranois labelais (1+9+-1553), Tleresa of /vila (1515-1582), Joln of tle Cross (15+2-1591), lrancis Lacon (1561-1626), lobert lluJJ (157+-1637), Jacob Loelme (1575-162+), len Descartes (1596-165O), Llaise lascal (1623-1662), Larucl Spinoza (1632- 1677), lsaac Newton (16+2-1727), CottfrieJ Willelm leibnitz (16+6-1716), Lenjamin lranklin (17O6-179O), Tlomas Jefferson (17+3-1826), Miclael laraJay (1791-1867), Llla Wleeler Wilcox (185O-1919), Marie Corelli (1855-192+), ClauJe Debussy (1862- 1918), Lrik Satie (1866-1925), anJ LJitl liaf (1916-1963). ToJay's losicrucian le,acy consists of a vast collection of knowl- eJ,e wlicl las come Jown to us tlrou,l many centuries to enricl tle cultural anJ spiritual lerita,e of /MlC. To tle knowleJ,e passeJ on by tle sa,es of ancient L,ypt were aJJeJ plilosoplical concepts expresseJ by tle ,reat tlinkers of ancient Creece, lnJia, anJ tle /rab worlJ. Tlen, a few centuries later, tle mystical precepts of losicrucian alclemists of tle MiJJle /,es were formu- lateJ, followeJ by tle vast expansion of knowleJ,e wlicl occurreJ from tle lenaissance to tle present Jay. 30 The Hew Frontler /s you can see, losicrucian iJeas anJ our unique process anJ metloJ of inner Jevelopment lave been JevelopeJ over many centuries. Tlus, a lar,e number of mystical laws anJ prin- ciples wlicl are explaineJ in our mono,rapls are tle proJuct of tle on,oin, stuJies anJ experimentation wlicl mystics of tle past lave performeJ to pierce tle mysteries of nature anJ tle universe. ln tle twenty-first century we feel stron,ly tlat tlese teaclin,s will play an increasin,ly important role in lumanity's evolution. Witl fast-paceJ teclnolo,ical aJvancement anJ its effects upon tle environment anJ tle luman psycle, people are searclin, for an inner, ever-reliable source of stren,tl anJ balance. lerlaps now more tlan ever, we are reaclin, out for unJerstanJin,, for mystical illumination, for spiritual ,uiJance, for larmony anJ peace. Tlrou,l its unique system of instruction anJ its lumanitarian iJeals, tle losicrucian rJer, /MlC, offers a beacon of li,lt to all wlo seek tle answers to life's questions by followin, tlis inner patl to wisJom. Sc:eut:st, aut|cr, |:|csc|er, art:st, auJ m,st:c, H. Seucer lew:s was :veu t|e rescus:o:|:t, cj react:vat:u t|e rJer :u -mer:ca :u 1915. LuJer |:s u:Jauce Rcs:cruc:au ar| was ou:|t auJ -MRC j|cur:s|eJ t|rcu|cut t|e wcr|J. Lvei, aau oi Woaau W|o |s capab|e o| t|e aveiage Woids o| t|e |auguages |u W||c| t|e |ustiuct|ous aie pieseuted cau eas||, aastei aud succeed |u t|e app||cat|ou o| t|e pi|uc|p|es taug|t |u t|e kos|ciuc|au teac||ugs. 1|e Woi| becoaes so |asc|uat|ug, t|e stud, so teapt|ug aud attiact|ve |u |ts ieve|at|ous aud app||cat|ous, t|at aeu aud Woaeu W|o |ave ||tt|e t|ae |oi ot|ei stud|es oi W|o cauuot devote eveu|ugs to uuuecessai, t||ugs aie |app, to set as|de a pait o| oue eveu|ug eac| Wee| |oi t|e stud, o| t|e aouogiap|s so t|at |u spaie aoaeuts dui|ug t|e ot|ei da,s o| t|e Wee|, t|e pi|uc|p|es cau be app||ed aud beue||ts cau be dei|ved |u evei, oue o| t|e|i da||, a||a|is. H. Spcnccr Lcus . )r.cr. !r; 32 RoW to 8ecoae a kos|ciuc|au Studeut
e corJially invite you to join witl us as we explore tle
marvelous frontier of self anJ tle universal laws of nature. Ly acceptin, tlis invitation, you will not be a,reein, to stuJy a mere corresponJence course, but you will become part of a worlJwiJe mystical association of men anJ women wlo slare your spiritual interests, zest for li,ler knowleJ,e, anJ lumanitarian iJeals. We welcome you to a lifetime of learnin, tlat will enable you to experience real, practical benefits on a Jaily basis. To become a losicrucian stuJent, simply fill out tle applica- tion encloseJ witl tlis booklet anJ return it to us, alon, witl at least one quarter's Jues. Tle Jues rates are listeJ on tle applica- tion. /siJe from your Jues, no otler fees are requireJ, nor must you purclase any books or otler supplemental materials in orJer to aJvance tlrou,l tle stuJies. Wlen we receive your application, it will be revieweJ by tle Memberslip Committee, wlo will notify you by mail upon approval of your petition to receive tle losicrucian teaclin,s. Tlis normally takes no more tlan two to tlree weeks. lf someone livin, in your louselolJ is also interesteJ in stuJyin, witl us, please Jon't lesitate to take aJvanta,e of our Companion Memberslip pro,ram, wlicl offers consiJerable financial savin,s. LnJer tle Companion pro,ram, two people livin, at tle same aJJress slare a sin,le set of lessons, ma,azines, etc., yet tley botl lave full memberslip benefits. lor furtler information about Companion Memberslip, please see tle application form. How to Contact Us We tlank you for takin, tle time to learn more about us anJ tle benefits we lave to offer. lf you lave any furtler questions about tle losicrucian rJer anJ its teaclin,s, or if an application was not encloseJ witl tlis booklet, please feel free to contact us. kOSlCkUClAN OkDLk, AVOkC 13+2 Nag|ee Aveuue Sau [ose, CA 95191, USA l|oue: (+08i 9+7-3600 lAX: (+08i 9+7-3677 LVAll: |u|o@ios|ciuc|au.oig Add|t|oua| |u|oiaat|ou |s a|so ava||ab|e at WWW.ios|ciuc|au.oig 1le most beautul and most pioound expeiience is tle sensation o tle mystical. It is tle sowei o all tiue science. He to wlom tlis emotion is a stiangei, wlo can no longei wondei and stand iapt in awe, is as good as dead. 1o know tlat wlat is impenetiable to us ieally exists, maniesting itsel as tle liglest wisdom and tle most iadiant beauty wlicl oui dull aculties can compielend only in tleii piimitive oims - tlis knowledge, tlis eeling is at tle centei o tiue ieligiousness. - -|oert L:uste:u lrinteJ on 1OO% recycleJ, 5O% post-consum usin, soy-baseJ ink. Conscience never deceives us and is the true uide o[ humanit,. 5he is to the soul vhat instinct is to the bod,, vhoever [ollovs her pursues the direct path o[ nature and need not [ear bein misled. Jean Jacques lousseau lrencl plilosopler . (. ,..~