ျမန္မာ - အရႈိခ်င္း - အဂၤလိပ္ ဘာသာျဖင့္ ဓမၼပဒ

"r y ' (jrefrm-t&Idcsif;-t*Fvdyf)
o'raZmwdu"Z rdkif;zkef;q&mawmf b'EmPoH0& (pyfcl;0g;0ef;pkrfh)\ a&T&wk0dZmwr*Fvm txdrf;trSwftjzpf atmufpfzdkY'fq&mawmf b'Ea'gufwmt&Sif"romrdESifh wynfh'g,um+'g,dumrtaygif;\

"r'ge trw ukodkvfawmf
IrDT P]YVo (trs!qk@zvT"R "cDbR"]!)
t|SX:NXV"N:p:[JapHIpHIzDIu:zk:
NXV"N:p:wv:tqJm
(t|SX:"Yry")
t}S]Rzj@UAKR
qvhRrGRtbdTI@VrRvR
o:oe: .2557 0daulY .1375

NXV"N:p:wv:tqJm (t|SX:"Yry")
pdItlIrFJ;mZjYtZlm(rmwd u m)
1/ rdi k ; f zke; f q&mawmf b'EmPoH0&\ axkyw d (jrefrm-csif;-t*Fvy d ) f 2/ a'gufwmt&Si" f romrd\trSmpm( / ) 3/ csif;Ak'o moeygvutzG\ YJ trSmpm( / ) 4/ pma&;ol\ cH,c l suf 5/ *kPjf yKrSww f rf; f
1/ <ru0JV = twQ:wQ:[Ja (001 xX: 020 ZDI )
u- 1 u-15 u-23 u-26 u-28

1/ 9
2/ tVyr:"0JV = nSU:rX:'lm (021 xX: 032 ZDI) 10 /15 3/ phVw0JV = rsKY (033 xX: 043 ZDI ) 4/ yXVz0JV = ymwv: (044 xX: 059 ZDI) 5/ N:v0JV = csPYrXI (060 xX: 075 ZDI) 6/ yY"HVw0JV = csPYysm (076 xX: 089 ZDI) 7/ t\[Yw0JV = \[mw: (090 xX: 099 ZDI) 8/ o[Vo0JV = xdYtDI (100 xX: 115 ZDI ) 9/ y:y0JV = {yGJ;:[ar^: (116 xX: 128 ZDI ) 10/ "Yw0JV = tysJIr^: (129 xX: 145 ZDI) 11/ Z\:0JV = tk:'lm wv: (146 xX: 156 ZDI) 12/ tVw0JV = rzdaylm (157 xX: 166 ZDI ) 16 / 20 21 / 27 28 / 34 35 /40 41 /45 46 /52 53 / 58 59 /66 67 /71 72 /76

13/ vDau0JV = qlY'J;I (167 xX: 178 ZDI) 14/ NXV"0JV = vSJYzsIzva (179 xX: - 196 ZDI) 15/ okVc 0JV = <Jaq:'lm (197 xX: 208 ZDI) 16/ yHV< 0JV = cWJIth:'lm (209 xX: 220 ZDI) 17/ uDa" 0JV = rsKY pQa'lm (221 xX: 234 ZDI) 18/ rv 0JV = ycWHaqeJI (235 xX: 255 ZDI) 77 /81 82 /89 90 /94 95 / 99 100 /105 106 /114
19/ "YrVx 0JV = wv: rQ:'lm (256 xX: 272 ZDI) 115 /120 20/ rJV] 0JV = vDm (273 xX: 289 ZDI) 121 /128
21/ yuhYeu 0JV = trWK:rWK: (290 xX: 305 ZDI ) 129 /134 22/ eHV\< 0JV = [lVvj: (306 xX: 319 ZDI) 23/ e:] 0JV = rGH: (320 xX: 333 ZDI) 24/ wES: 0JV = wES: (334 xX: 359 ZDI) 25/ NhVckV 0JV = <[m (360 xX: 382 ZDI ) 26/ NWYre 0JV = ykYea (383 xX: 423 ZDI) 27. cDI'lm (tDau:o)/clYqk:yjV'lm 28. yaiSd:tuW;I(oH:v) cDmvX:{h:'lm 29. {yGJ:[atuW;I("kVp\jV)yaiS: 135/ 141 142 / 148 149 /160 161/ 170 171 /187 189 191 192
pdItlIrFJ;mZjYtZlm(rmwd u m) ysH:'XI
o'ra Zmwdu"Z
rdkif;zkef;q&mawmf b'EmPoH0& (pyfcl;0g;0ef;pkrfh)\ axkywdtusOf; ( 1964-)

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u-1

armifEr S (4)OD;teuf tMuD;qk; H jzpfonf/ q&mawmfavmif;vsm 6-v om;t&G, f zcifjzpfol pdi k ; f crf;vmuG,v f e G c f & hJ m rdcifutdra f xmifjyefjyK NyD; uav;(3)a,muf xyfra H rG;zGm;cJjh cif;jzpfonf/ (arG;csif; 4-OD;&S& d m? 3-OD;rSm ratwl zatuJr G sm;jzpfonf/) ta&SUawmiftm&Sa'orsm;&Sd Ak'b mom0ifw\ Ykd xk; H pHrm S i,f&, G p f Of yif &SifomraPtjzpf jrifhjrwfaomb0opfodkY ul;ajymif;Mujcif;jzpf onf/ q&mawmfavmif;vsmonf 1975-ckESpf rlvwef;ynmNyD; qk; H NyD;aemuf? touf 11-ESpw f i G f tjcm;aom vli,f 32-OD;ESit hf wl xk; H wrf;pOfvmudv k u kd e f m &Sio f mraPjyKcJy h gonf/ 1-ESpf (odr Yk [kw) f 2-ESpMf umaomtcg pdw0 f ifpm;pGm w&m;tm;xkwa f e&Smaom 0ef;csKrfr h S vJG vlxGufoGm;Muavonf/ 1-ESpfcefYrQ Ak'pmayrsm;udk oif,l avhvmNyD;aemuf xdkif;EkdifiHrS usif;yjyKvkyfaom yxrjyefpmar;yJGwGif yxrtajccHtqifu h kd atmifjrifawmfrc l y hJ gonf/ "rpmayrsm;udk ykr H e S o f if; kd jzifh oif,jl cif;rSm oabmw&m;qdi k & f m rsm;udk oabmaygufem;vnfE Hk i S hf pmar;yJG atmifjrifapkr H Qomjzpfonf/ q&mawmfavmif;vsmurl vufawGUusifhBuHyGm;rsm;aeaomenf;udk ydkrkd ESpfoufusifhokH;jcif;jzifh Ak'\w&m;awmfjrwfudk oif,l&ef qE&SdcJhay onf/ xda Yk emuf xdi k ; f Edi k i f ?H ajrmufyi kd ; f a'o&Sd xif&m S ;ausmfMum;aom ur|memp&d, w&m;jyq&mawmfBuD;rsm;xH csOf;uyfcGifh&aomtcg xdq k &mawmfrsm;txHrS ur|mef; enf;emed,rsm;udk oif,c l a hJ yonf/ wpfcgwpf& H q&mawmfavmif;vsm ud& k ifi,fonf okmefrsm; odkYoGm;aomfvnf;aumif;? olaoaumifrsm;xm;&m ausmif;aqmif odkYoGm;aomfvnf;aumif;? tokbur|mef; pD;jzef;cJhawmfrlonf/ touft&G,fEki,fcsdef xl;xl;jcm;jcm; Nidrfouftm;xkwfrIrsm;aMumifh q&mawmfavmif;vsmudk tjcm;omraP ud& k ifrsm;u avSmifajymifo a&mfcJhMuonf/ odkYaomf xdkoa&mfrIrsm;u ydkeufdIif;av;eufaom 0dyemtm;xkwfrIrsm;udk [efYwm;EdkifpGrf;r&Sdygacs/ bkef;BuD;ausmif; tcsdKUu i,f&, G a f om q&mawmfavmif;vsm&Sio f mraPtm; tm;ay; urf;vSr; f jcif;om jyKcJMh uonf/ q&mawmfavmif;vsm &Sio f mraPi,f\ av;eufaom ur|mef;
u-2

0dyemw&m; tm;xkwjf cif;rsm;u ud; k uG,q f nf;uyfow l t Ykd m; Munf dy k a l Zmfpw d jf zpfay:apcJo h nf/ ud; k uG,q f nf;uyfow l o Ykd nf e0urtyg t0if vSLzG,f0wKypnf;rsm;udk pwifvSL'gef;Mu&m q&mawmfavmif; vsmonf tjcm;olwt Ykd m; tvk; H pHjk yefvnfvL S 'gef;cJo h nf/ 'um^'umrrsm; vma&mufz; l ajrmfaomtcg q&mawmfavmif;vsm u w&m;*gxmrsm;udk &Gwz f wf d; k &Si; f aom pum;vk; H rsm;jzifh olwu Ykd kd &Si; f vif;a[majymygonf/ q&mawmfavmif;vsmud& k ifonf Munfz kd , G f Ak'0ifjzpfpOfESifh Ak'*kPfawmfrsm;udk MunfdkyGm;rsm;oifhaMumif;(Ak'gEk wd)udkvnf;aumif;? ig;yg;oDvcH,laqmufwnfMu&efvnf;aumif;? cEmudk,f\ &GH&SmpufqkyfzG,fobm0 (tokbbm0em)udkvnf;aumif;? olt Y usdK;udv k v kd m;jcif; (arwmbm0em) uda k omfvnf;aumif;? tpOftNrJ a[majymcJhonf/ q&mawmfavmif;vsm &SifomraPonf w&m;"rrsm;udk ygVdvdk &Gwz f wfya l Zmf&m tMurf;zsif;tm;jzifh 2-em&D Mumjrify h gonf/ om,m emaysmfzG,ftoHjzifh tmkHorm"dpl;pdkufpGm &Gwfqdkjcif;jyKygonf/ xdkif; EkdifiHajrmufydkif;ESifh jrefrmEkdifiH&Sd &Srf;jynfe,fta&SUydkif;a'orsm;wGif awm&ur|mef;aqmufwnfum jyKNrJ0dyembm0emtrIudprsm;udk jyKae cJjh cif;jzpfonf/ q&mawmfavmif;vsm ud& k ifi,f\ aexdi k r f b I 0ykp H H ESihf w&m;"r&w G z f wfya l Zmf&mwGif jyif;jyaom,kMH unfjcif;wdu Yk Mum;em &olrsm;pGmtm; omoemawmfMunfa kd p&ef Ed; I aqmfay;cJo h nf? Ed; k Mum; apcJhygonf/ q&mawmfavmif;vsm ud& k ifi,f\ touf 13-ESpf (2-0gt&wGi) f ol\arG;zGm;&ma'oESifh rvSrf;rurf;&Sd 0def;ausmuf(&wemNrdKUawmf= &Srf;tac:)trnf&Sdaus;&Gm apwDawmfwpfql jyKjyifrGrf;rHcJh&m? q&m awmfavmif;vsmtm; Munfq kd nf;uyfot l aygif;u o'gw&m;xufoef pGm vSL'gef;yg0ifMuygonf/ xdt k csde f ud& k ifi,fonf vka H vmuf aom od&a dS usmfMum; Munfr kd r I sm; &&Sc d NhJ yDjzpfonf/ xdt k csdet f cgrStpjyK q&mawmfavmif;vsmomraP ud& k ifi,f onf wpfae&mrSwpfae&modYk a'opm&Dvn S v fh nf vlor l eD; awmBuD; rsufrnf;a'owGif ur|mef;q&mrsm;udk &SmazGvsuf 0gqdk0guyfcJhay
u-3

onf/ oufawmf (16)ESpt f &G,w f i G f jrefrmEki d i f ?H &Sr; f jynfe,f? wmcsD vdwNf rdKUe,f&dS rdi k ; f zke; f aus;&GmteD;&Sd ygquf(uRef;awm-&Sr; f tac:)awm w&m;tm;xkw& f ef xGuv f mcJo h nf/ xda k wmonf q&mawmfavmif; vsmtm; arG;zGm;&ma'oESifh r,facgifjrpfomjcm;vsuf awmxlxyfNyD; wpf y g;wnf ; ae&aom tajctaejzpf a omaMumif h ud k & if a v;u ydr k E kd p S o f ufonf/ xda k wm oDwif;ok; H a&muf&jdS cif;onf rdi k ; f zke; f &Gmol^ om;rsm;tm; awm&ausmif;udk aqmufvy k v f L S 'gef;ap&ef taMumif;jzpf cJo h nf/ xdt k csder f p S q&mawmfavmif;vsmtm; p0fri kd ; f zke; f (p0f-[lonf &Srf;oHCmawmfq&mawmfwdkY\ bJGUtrnfa&SUwGif dkaoaomtm;jzifh xnha f c:a0:jcif;jzpfonf/ t&Si( f odr Yk [kw) f q&mawmf[k t"dyg ,f&onf) rdi k ; f zke; f q&mawmf[k vlox d if&m S ; ausmfMum;vmcJo h nf/ q&mawmfavmif;vsm omraPud& k ifonf oD&v d uFmESihf tdE, d Edi k i f ?H Ak'* ,m oHa0Zed,av;XmeodYk bk&m;zl;xGuc f NhJ yD;aemuf [dr0Em awmawmifrsm; 0gqd0 k guyfc& hJ m? onfrm S omraPb0jzifh aemuf qk; H 0guyfcjhJ cif;jzpfonf/ omoemawmfEp S f 2529-ck? c&pfEp S f 1984-ckwi G ?f csif;rdi k f ESpf (700)oufwrf;&Sd 0wfqkefawmuf (O,smOfausmif;) bkef;awmfBuD; ausmif;wGif;&Sd c@odrfawmf wmcsDvdwfNrdKUe,f? rdkif;zkef;aus;&Gmae vk; H pdi k ; f EGr+ f ygeef;prfqi kd E f i S hf vk; H eefaqG+ygeef;aqGU rdom;pkw\ Ykd yp,m Ek*[ udc k , H u l m jrifjh rwfaom &[ef;tjzpfoYkd a&muf&a dS wmfrc l o hJ nf/ &[ef;cH Oyor'guHaqmifyw GJ i G f Ak'a [mMum;aom 38-jzmr*Fvm w&m;txdr; f trSwjf zifh &[ef;oHCmawmf 38-udk yifz h w d u f m uHaqmif awmfrlcJhygonf/ 0dyemw&m; tNrJtm;xkwa f om q&mawmft&Sio f jl rwf\ oDv? orm"d? ynmudk Munfkdjcif;rsm;ESifh rdkydkjrifhjrwfaom &[ef;b0odkY a&muf&SdcJhjcif;rsm;aMumifh q&mawmft&Sifoljrwfudk cl;0g;0ef;pkrfh[k vlor d sm;vmonf (cl;0g;=&Sr; f -,d; k ',m;tac:jzpfonf? jrefrmvdk q&m awmf[a l om t"dyg ,fyifjzpfygonf/) ygVdbUGJ trnfrm S mPoH0& jzpf ynmjzifh pdwfudkxdef;odrf;ol[k t"dyg,f&onf/ rdkif;zkef;q&mawmf[k
u-4

jrefrmvkx d if&m S ;ygonf/ &[ef;jzpfNyD;aemuf q&mawmfukd vm;rm;cl;0g;[k vlor d sm;aom blwefEdkifiH? jrefrmEdkifiH&Sd &Srf;jynfta&SUydkif; ESifhajrmufydkif;? xdkif;EdkifiH ajrmufyi kd ; f a'orsm;&Sd obm0ausmuf*r l sm;wGif wpfu, kd w f nf; 0gqd0 k g uyf 0dyemw&m; tm;xkwfawmfrlcJhonf/ xdkYtjyif tem;,l&ef (udk,fpdwfcsrf;om&ef)ESifh w&m;tm;xkwf&ef wpfcgwpf&H *lodkYvnf; <ua&mufoDwif;okH;onf/ ESpt f wefMumaomtcg q&mawmft&Sio f jl rwfonf Ak'j rwfpm G bk&m;\ w&m;a'oemawmfrsm;udk &Si; f vif;jywfom;pGm a[majym&Si; f jy Edi k a f om "ruxdujzpfvmonf/ xdi k ; f bmompum;tkyp f 0 k ifrsm;jzpfaom xd k i f ; (Thai) ?vef Y e m; (Lanna) ?vmtd k ( Laotian) ?&S r f ; (Shan) ?'d k i f ; (Dai) ES i f h wd k i f ; vd ( Tai Lue) pum;tm;vk H ; jzif h &S i f ; vif ; a[m jyEdkifjcif;jzpfonf/ (&Hzef&Hcg w&m;emy&dowftajctaet& Arm? wkwf?ukvm;ESifh t*Fvdyfbmomrsm;jzifh enf;enf;yg;yg; xnhfa[m xnha f jymonf[v k J emMum;rSwo f m;zl;ygonf/) q&mawmfonf blwefpum;ESifh wkwfbmompum;tcsdKUudk ormd; k us avhvmoif,jl cif;rsdK;jzifh r[kwy f ?J Mum;emkjH zifh tvGev f sif jrefpGm oif,lwwfajrmufcJhygonf/ *lwGif; t"d|mef0if w&m;tm; xkwfjcif;rjyKaomumvrsm;wGif? w&m;yJG yJGaygif;&mcsD a[majym awmfry l gonf/ q&mawmft&Sio f jl rwfonf wpfae&mwnf;yif umv Mum&Snf oDwif;okH;jcif;rjyKyJ? wpf&GmrSwpf&GmodkY tpOftNrJa'opm&D vS n h f v nf < uNrJ j zpf o nf / q&mawmf \ ygVd v d k w &m;"r & G w f z wf y l aZmfrIrsm;onf ae&mtawmftESHY jyefYESHYcJhayNyD/ wpfcgwpf&H wdAufvdk &Gwz f wfya l Zmfrv I nf; jyKygonf/ q&mawmft&Sifoljrwfonf 2010-{NyDvrSp xdkif;EkdifiHajrmufydkif;? vef ; yef ; (Lampang)pD & if p k & S d ? &mZN*d K vf (Rajagrha)*l w G i f {upm&D usif h t"d|mef0ifco hJ nf/ t"d|mefumvtjzpf ok; H ESpf ok; H v ok; H ywf ok; H &ufowfrw S c f o hJ nf/ q&mawmft&Sio f jl rwfonf i,fpOft&G,p f NyD; ,ckumvwdkif &moufyef oufowfvGwfbkOf;ay;NyD;? opfoD;ESifhbDp upfrkefYrsm;udk bkOf;ay;okH;aqmifonf/ q&mawmft"d|mef0if w&m;
u-5

tm;xkwp f OfumvwpfavQmuf wynh' f umrsm;u opfo; D ESihf bDpupf rsm;udk *l0wGiv f L S 'gef;xm;&SMd uonf/ q&mawmft&Sio f jl rwfonf *l0ef;usif rnfor l Qr&Sa d omtcsdef wG i f x G u f v mum? tpmt[m&rsm;ud k tvS L cH & ,l a wmf r l o nf / t"d|mef0ifaomumv 0pDydwfusihfokH;aexdkifavh&Sdaomfvnf;? wpfpkH wpf O D ; xH r S "r q d k i f & m ar;cG e f ; rsm;wpf p k H w pf & m&&S d c J h v Qif pma&; ajzqdkawmfrlygonf/ pum;csyf = q&mawmft&Sio f jl rwfonf 2013 *sLvdi k v f 19&ufaeY? eHeufr; kd aomufcsdew f i G f (ok; H ESpf ok; H v ok; H ywf ok; H &uf) w&m;t"d|mef atmifjrifNyD;ajrmufum wynh' f umrsm;u yifa h vQmuf *ltjyif0odYk 2&ufom <ucsDawmfrlvmNyD;? q&mawmfbk&m;tm; vma&mufMunfdk ylaZmfMuukefaom jrefrm-&Srf;? xdkif;? vmtdk? blwef? wkwfjynfp aom axmifaomif;csDaom 'um^'umrtaygif;wdkYtm; w&m;a[m Mum;qk; H rum 0gwGi; f ok; H vywfv; Hk t"d|mef 0dyem w&m;tm;xkwf &ef *sLvdkifv 21&ufaeYwGif w&m;tm;xkwf&m *ltwGif;odkY jyef<u csDawmfro l nf/ &[ef;tjzpfoYkd wufa&mufNyD;aemuf 0gwGi; f ok; H vywfv; Hk obm0ausmuf*r l sm;wGio f m oDwif;ok; H NrJjzpfonf/ bmomjyefol\ opmjyKcsuf t*Fvy d b f momrS jrefrmbmomodYk mPfro D rQ bmomjyefqo kd nfrm S rSefuefygonf/ rSefuefaom opmpum;aMumifh &Srf;vlrsdK;ESifh csif; vlrsdK;tygt0if urmv h r l sdK;aygif;tpko H nf Ak'\ "rukd avhvmEdi k ?f usifh BuHEi kd ?f &&Sc d srf;omEdi k Mf uygapukeo f wnf;/ bmomjyef o l q vd k i f ; a&T v if ; 14-10-2013
u-6

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Venerable Khuva Boonchum (1964 - )
This Dhammapada Translation (Chinese by Venerable Chin Fa & English by Thanissaro Geoffrey DeGraff) is published for free distribution by the followers of the Venerable Khuva Boonchum to mark his golden jubilee birthday which falls on 5 January 2014 (Buddhist Era 2556). The Venerable Khuva Boonchum is a forest meditation monk, well known since the age of thirteen to a great numbers of devotees in Lao, Sipsongbanna of Yunnan Province in China, Shan State of the Union of Myanmar and Thailand for his solitary and serious meditation practice. The Venerable Khuva Boonchum was born in 1964 (Buddhist Era 2507) in Pa Maisak (Timberfield) Village, in Chiang Saen District in northern Thailand, now known all over the world as the symbolic landmark of the Golden Triangle. He was named Boonchum (Mark of Merit/Boon) because his mother had a vivid dream of a beautiful golden pagoda around at the time of his conception. Boonchums grandparents were Tai/ Shan speaking people, originally from Mong Yong near Kengtung (Chiangtung) in the eastern part of Shan State, the Union of Burma and migrated to Chiang Saen where Nang Saeng La, the mother of Boonchum was born. Boonchum was the eldest of four siblings and his father, Loong Kham La, died when he was just six months old and his
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mother re-married and had three more children. Following the traditional custom of South-east Asia where boys are initiated as novice (samanera) at a young age, Boonchum was initiated at the age of eleven and after the completion of his primary education, with thirty-two other boys in 1975. After a year or two, all of them returned to lay life, except Samanera Boonchum who has taken interest in meditation. After studying Buddhist scriptures for a year and having completed nak-dhamma tri, the first foundation level of formal Dhamma examinations, he decided that the formal study as it was taught to him emphasized too much theoretical understanding and passing examinations and that he wanted to learn the Buddhas teaching in a more practical way. So, whenever given opportunity he would approach well known meditation teachers in northern Thailand and learnt from them. Sometime he would go and meditate in the cemetery or on corpses. Unusually quiet and meditative for his age, he was often teased by other novices. But that did not deter him from going into the meditation practice deeper and seriously than any of the monasteries would offer to a young novice of his age. His serious meditation practice attracted devotees who started making offerings, including money, to him; he donated all the offerings to others. Whenever devotees came, he would also do chanting to invoke blessings of the Buddha on them and explain them the Buddhas dhamma in simple terms; he usually talked about the admiration he had on the Buddhas life leading to meditation on the Buddha (Buddhanussati), the Buddhas teaching on the five precepts; the loathsome nature of the body (asubha-bhavana) and
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the inevitability of death (maranassati) and meditation on compassion (metta). His chanting took approximately two hours and he did so with deep concentration and a beautiful voice. His chants were all in Pali and what have been preserved in the forest meditation tradition in Lanna, northern Thailand and in the eastern Shan State of Burma. His style and his strong faith in chanting awakened the seed of devotion in many who heard it. At the age of thirteen and just over two years into the novicehood, he was well known enough to have attracted generous donors who helped him renovate a chaitiya (pagoda) at the village called Wieng Keau, not far from his birthplace. Since then, he moved from place to place for the observation of rains-retreat (vassana) and in search of solitude and meditation teachers. At the age of 16, he went to meditate in the Pa-sah forest near Mong Phong Village, Tachilek Township in Shan State, Union of Burma, which is, in fact, just the other side of Mekhong River from where he was born. The Pa-sah forest near Mong Phong Village was thick and he liked the seclusion it offered. His presence in the forest has led to the villagers building him a forest monastery, and from that time he came to be known as Sao (Chao) Mong Phong or Venerable Mong Phong (Maing Phone in Burmese pronunciation). Out of devotion, some people would call him Sao Ton Boon (The Venerable Meritorious) or Sao Paw Sildham (the Venerable Father of Higher Morality). His last rainsretreat as a novice was observed in the Himalaya Mountains after a pilgrimage to Buddhagaya in India and Sri Lanka.
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In 1984 (B.E 2529) with the sponsorship of Mr. Sai Noom and Mrs. Nang Sam Seng family and Mr. Nan Shwe and Mrs. Nang Sweis family from Mong Phong Village, Tachilek, he received higher ordination, upasampada, at the seven hundred years old Wat Suandok (Flowers Garden) Monastery in Chiang Mai. To symbolize the teaching of the Buddha on the 38 kinds of blessings, 38 monks were invited to participate in the ordination ceremony. Since his higher ordination and out of respect for his meditation practices, he came to be known as Khuva Boonchum. Khuva ( Khruva in Thai pronunciation as in Phra Khruva Srivichai, 1878-1938 AD) means teacher and is synonymous with Phra Ajahn in Thai and Sayadaw in Burmese. His ordained name in Pali is Nyanasamvaro, who guards his mind with wisdom. In Burmese, he is known as Mong Phong Sayadaw. After his higher ordination, Khuva Boonchum has always observed his three months rains-retreat (vassana) in a cave in solitude; he has done so in different caves in northern Thailand, northern Shan State of the Union of Burma and the Kingdom of Bhutan where he is known as Lama Khuva. In addition, he would also go into the cave from time to time for rest and meditation. Over the years he has become an eloquent speaker of the Buddhas Dhamma and can explain the Dhamma in all Tai family languages that include Thai, Lanna, Laotian, Shan, Dai and Tai Lue. Without any formal study, he has also learnt very quickly, just through hearing, how to speak Bhutanese and some Chinese. He has since given hundreds of Dhamma talks when not in a cave; he
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usually moves around constantly from village to village never settling in one place for long; and his Pali chanting has also spread far and wide. Occasionally he also does a Tibetan chanting. Since April 2010 the Venerable Khuva Boonchum has been in a solitary retreat in the Rajagrha cave in Lampang Province, northern Thailand; he is determined to complete a three-years threemonths three-weeks and three-days retreat. A life-long vegetarian, he lives on fruits and biscuits that his followers bring all the way and place them at the entrance of the cave. He comes out every now and then to take the food when there is no one around. He observes total silence while in retreat but answers dhamma questions in writing when one is put to him.
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MA, MPhil (Kelaniya), DPhil (OXford)
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Buddhist Chaplain,
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Preface to the Chin (Asho) Translation of the Dhammapada

(1)I have to admit I did not have any knowledge of any Buddhist activity, let alone of a translation of a very important Pali canonical text, exiting among the Chin Buddhists before an email unexpectedly appeared in my Inbox quite recently. I have so far come across only one Chin bhikkhu at International Theravada Buddhist Missionary University in Yangon. He was an attendant of Rector Sayadaw Prof. Dr. Nandamalabhivamsa and was studying at the Subhodharama Monastery in Sagaing. (2)When I was reading the email from Salai Shwe Lin, whom I have never heard of before, I came to know about the organization he and his friends set up to promote Buddhism among the Chin Buddhists. As I have been working to publish the Dhammapada in many languages to mark the golden birthday of our spiritual teacher, the Most Venerable Khunva Boonchun (Mong Phong Sayadaw), obviously I am interested if there is any translation of the Dhammapada in any of the Chin dialects. We have so far sponsored the Dhammapada translation in five languages: Spanish (5,000 copies), Serbian (1,000 copies), Czech (2,000 copies), Chinese (30, 000 copies) and Portuguese (10, 000 copies) and distributed them in many Spanish and Portuguese speaking countries in Latin and South America as well as Africa. And, I want to focus on the languages of the many nationalities in Myanmar.
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(3) If a Chin translation is not available, I was thinking of encouraging an undertaking to get one done. To my surprise, I learn from Salai Shwe Lins subsequent emails that Venerable Nandamala has translated the Dhammapada into one of the Chin dialects, Asho; and that it awaits printing. (4)I feel so happy and fortunate that we, the disciples of the Most Venerable Khuva Boonchum, can sponsor a translation of a Chin translation of the Dhammapada. This is the first Dhammapada translation in any language of the Myanmar nationalities we are going to help publish. (5)The Dhammapada is a collection of the treasure of wisdom from the fully self-enlightened master, the Buddha. It is the most translated text into English; several versions of the English translation are available freely on the internet. Even the world renowned publisher, Penguin, has its own version of the Dhammapada in English, so does the Oxford University Press. In fact, the Dhammapada has been a prescribed text in Buddhist examinations for centuries in Myanmar and Thailand indicating its important status, also in traditional Buddhist countries. (6)The Dhammapada is also available in Chinese Mahayana Buddhism where there are at least two versions, much longer than the Pali one. The Tibetan Buddhist tradition also has one and much longer than the Pali as well. Some Sri Lankan and Indian political leaders often quote some of the Dhammapada verses to invoke the spirit of reconciliation and peace in their addresses at the United Nations General Assembly. So, there is no doubt that the Dhammapada is very influential as a text among thinkers, leaders,
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truth seekers as well as peace lovers. The verses are relevant to followers of any religion and none. (7)One behalf o our teacher, Mong Phong Sayadaw Nyanasamvara, and all his disciples around the world, I wish to thank the translator sayadaw Venerable Nandamala for translating this treasured work. I am also grateful to Salai Shwe Lin for his efficient management of this publication. (8)May the great merits accrued hereby help bring good health and long life to the Most Venerable Mong Phong Sayadaw. May the Dhammapada treasure activate the spirit of peace and nurture seeds of enlightenment in each every heart of human being.
Venerable Dr. Dhammasami Aggamaha Saddhammajotikadhaja Dhammacariya (in Shan & Burmese), MA, MPhil (Kelaniya), DPhil (Oxford) Buddhist Chaplain, Oxford University, Britain Professor, International Theravada Buddhist Missionary University, Yangon & Executive Secretary, International Theravada Buddhist Missionary Universities
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FORWARD (FROM CHIN BUDDHA SASANA PALAKA ASSOCIATION)

Chin Buddha Sasana Palaka Association, established on 12th
February 2012 (Union Dayof Myanmar), is not a social and political organization of Chin Nationalities, but only a religious association of Chin Buddhists.Although the name carries the title Chin, the activities of the association are accomplished not only by the Chin nationalities but together with Myanmar and other ethnic groups within the Union of Myanmar. The association has some objectives, one of which is for Chin Buddhists will work in unity with other Buddhist associations, in and outside the country, to disseminate the Buddhas peaceful wisdom far and wide so that the Buddha Sasana lasts forever and in as many hearts and minds. Shan nationality are traditionally very fervent on Buddhism and this Dhammapada translation (in Asho Chin, English and Myanmar languages) is evident of true vigor of the Buddhas dhamma from the Sayadaws of both the Shan and China nationalities as well as their followers. It is said that that the late Venerable Lokanatha (1897-1966 AD), an Italian chemist formerly known as Salvatore Cioffi, (http://en.wikipedia.org/wiki/Lokanatha) became a Buddhist
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monk after reading a translated paragraph of Dhammapada. Indeed, Emperor Asoka (3rd century BC) and King Anawratha, also known as Aniruddha, (1015 1078 AD) of the Pagan Dynasty, Burma are also believed to first receive the wisdom of dhamma from the Dhammapada. May the treasure of mindfulness and wisdom from the Dhammapada continue to be of great help to anyone seeking peace.

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1. Phenomena are preceded by the heart, ruled by the heart, made of the heart. If you speak or act with a corrupted heart, then suffering follows you as the wheel of the cart, the track of the ox that pulls it.


2/ emrfcEmav;yg;wdo Yk nf pdwo f mvQifa&SUoGm;&Su d e k \ f / pdwo f m vQif tBuD;r;jzpfukef\/ pdwfjzifhomNyD;ukef\/ aumif;jrwfMunfvifaom pdwfxm;jzifh tu,fyrlajymqdkBuHpnfjim;tHh? xdktaMumif;aMumifh t&dyfonf vl\aemufodkY tpOfvdkufaeouJhodkY? xdkolYxHodkY csrf;om onftpOfvdkufaeay\/
(2) eYcY":yarCH:'kIua rsKY'X: rSm D ]DY{: vk:vjY{h:{XI. rsKY'X: tvSY J xlY{h:{XI. rsKY{Xa'X: ysH:ysXYv:{XI. yG; J :vSY J ZBYNsPm"HV rsKY]d:{Xa yP:<P:rS: H eJY qHaqhI. pjarDmrS: H eJYqHaqhI. eH:rd:tusdYuWBmZkm - csPYpBI'lmEâxX: {csd:pdaeXV ph:ph:twDm{h:vâN;I yGJ;:pj:<D;aq: tD:Z:'lmvGH:eXV ph:ph:wDm{h:b:{XI..
2. Phenomena are preceded by the heart, ruled by the heart, made of the heart. If you speak or act with a calm, bright heart, then happiness follows you, like a shadow that never leaves.

3/ olonf ighuq kd a J &;cJo h nf? olonf ighun kd i ; f qJco hJ nf? olonf ighua kd tmifEi kd c f o hJ nf? ighOpmud, k c l o hJ nf[k xdo k t Yl ay: &efNidK;zGUJ uke\ f / xdo k w l t Ykd m; &efonfrNidr; f at;Edi k u f e k / f
(3) eH:csPYeXV uTa{: {qj:vj:{XI. uTa{:{nSYqj:zk:{XI. uTa{: teXmr vX:{h:zk:{XI. uTaqlYqdY(tlIpd:) {vX:{h:yjVzk:{XI. eH:uWBmZkm eH:rd:csPY [DY{: 0dVqk:tnX: ZlmwPVuXI. eH:vâ ZlmqH:"HVcsPY{a y":N;I 0dVqk:qlmyG: H {nB: zQ:vI..
3. He insulted me, hit me, beat me, robbed me for those who brood on this, hostility isnt stilled.

4/ olonf ighuq kd a J &;cJo h nf? olonf ighun kd i ; f qJco hJ nf? olonf ighua kd tmifEi kd c f o hJ nf? ighOpmud, k c l o hJ nf[k xdo k t Yl ay: &efNidK; rzGUJ uke/ f xdo k w l t Ykd m; &efonfNidr; f at;Edi k u f e k \ f /
(2)

(4) eH:csPYeXV uTa{: {qj:vj:{XI. uTa{: {nS;Yqj:{DIzk:{XI. uTa{: t eXm vX:{h:zk:{XI. uTa]k:(qlYqdYtlIpd:)vG: H cD: rvX:{h:yjVzk:{XI. eH:caN;IqHa {:cD: eH:rd:csPY[DY{: 0dVqk:t{nX: {wPIvI. eH:rd:vâcsPY{a 0dVqk:qlmyG: H nBY zQ:{XI..
4. He insulted me, hit me, beat me, robbed me - for those who dont brood on this, hostility is stilled.

5/ avmu &efwr YHk jl cif;jzifh &efwo Ykd nf tb,ftcgrQ rajyNidr; f Edi k f ukef/ &efwkHYrrljcif;jzifhomvQif &efajyNidrf;Edkifukef\/ oabmum; tpOftvm "rwmoabmyifwnf;/
(5) eH:qlY'J;Iua 0dVbD:xkm{h:eXV 0dVqk:{nBYzQ:vI 0dVbD:{xkm {h:[aNGa j rsKY|S: P {h:cd:eJY'U: 0dVqk:qlmyG: H nB:njIcd:b:{XI. eH:wv:[Ja 'U: qlY'J;IvDmulm xlY{h:{XI ..
5. Hostilities arent stilled through hostility, regardless. Hostilities are stilled through non-hostility: this, an unending truth.

6/ avmu vlru kd w f o Ykd nf igwda Yk oMuvdrr hf nf[k rodMuuke/ f xkr d odra I Mumifh cdu k & f efjiif;cHr k w I o Ykd nf rajyNidr; f Edi k u f e k / f avmu ynm &So d w l o Ykd nf igwda Yk oMuvdrr hf nf[k odMuuke\ f / xko d r d a I Mumifh cdu k & f efjiif; cHr k w I o Ykd nf ajyNidr; f Edi k u f e k \ f /
(6) eH:qlY'J;IvSY J 'kIua csPY[JaeB: uTau'k:v:rj:bPm"Ha {rSIth:[Ja vI. eH:vâ rSIth:[auWBmZkm- n;m{h: 0dVth:'lmvGH: {yg:'Dmcd:ESXI. eH:qlY 'J;IvSY J {a rSIx:yWBYn: rQ:"HV csPY[JaeB: zdar'k:v:rj:ePV]kV rSIth:{XI. eH: vâ rSIth:[JauWBmZkm- n;m{h: 0dVth:'lmvG: H yg:'DmeXV nBY zQ:[Ja{XI..
6. Unlike those who dont realize that were here on the verge of perishing, those who do: their quarrels are stilled.

(3)

7/ wifw h ,f\[k tzefzef I aeaom aÈw Ykd rapmifp h nf;bJ abm ZOf twki d ;f t&Snu f r kd odr l 0D&, d ,kwa f vsmy h si;f &dou l kd avrkew f i dk ;f onf tm;enf;aomopfyifukd ESy d p f ufnO ; f qJbo d uJo h Ykd (udavom)rm&f onf pifppfEy dS p f ufEi kd \ f /
(7) yG; J :pj: vXIz;Ith:"HV rsKYtcWBY{Xa txDIxDI qda{h:eXV(thY"\h:)vG: H [Ja {xBYusdY{h:[aNGa j . th:tdI'lm{:cD: t"k:tES: j {rSIvIedaeJY - td:ej: {cXYrj:[a"HV xHm<dmpP:{a csH:rlm"XYvSY J eXV csKacsjVwdmcd:vâ. td:{qd:vâ [aNGa j 'Dm'H:"HVcsPY{a uHVvh:o:eXV trSY D pHIpHI pJIePV 'lVpJ:cd:b:{XI..
7. One who stays focused on the beautiful, is unrestrained with the senses, knowing no moderation in food, apathetic, unenergetic: Mara overcomes him as the wind, a weak tree.

8/ rwifw h ,f[k tzefzef I aeaom aÈw Ykd aumif;pGmapmifp h nf; vsuf abmZOftwki d ; f t&Snu f o kd d ? o'gw&m;&So d jzifx h ufoefaomvkYH v&Sdoludk avrkefwkdif;onf ausmufawmifBuD;udk rESdyfpufrnOf; qJEi kd b f o d uJo h Ykd (udavom) rm&fonf pifppfrESy d p f ufEi kd / f
(8) {yG; J :pj: {vXIz;I[a"HV rsKYtcWBY{Xa txDIxDI qda{h:eXV. (thY"\h:) vGH:[Ja xBYusdY{h:eXV. th:tdI'lm{:cD: t"k:tESj:rSIuXI. oV":wv: ysJ;:]lmysH:"H:{: [Vujm"HV td:tY rQ:csPY{a - csH:rlm"XYvSY J eXV vkm"PVZkmvSY J {a csKacsjV { wdmcd:[avâ uHVvh:o:eXV {pJIePV {'lIpJ:cd:b:ESXI..
8.One who stays focused on the foul, is restrained with regard to the senses, knowing moderation in food, full of conviction & energy: Mara does not overcome him as the wind, a mountain of rock.

9/ (aÈu) kd qH; k rjcif;uif;rSeu f efpm G ajymqdjk cif;r&Sa d om udavom zef&nf ruif;bJvsuf zef&nfpe G ;f aom t0wf(ouFe;f )udk 0wfaomolonf zef&nfpe G ; f aom t0wf(ouFe; f )ESir hf xku d w f ef/
(4)

(9) thY"\h:[JacD: {xBYusdY{h:vI. rSY D rSY D uDYuDYcD: {yP:vI. uHVvh:o: zPI[PY vdIth:<;IuXa zPI[PYvdY]kV 0DIpd: (qY]Y) 0DItlm"HVcsPY[JaeB: zPI [PY vdY]kV0DIpd:(qY]Y){Xa {vXIxXIth:vI..
9. He who, depraved, devoid of truthfulness & self-control, puts on the ochre robe, doesnt deserve the ochre robe.

10/ aÈwu Ykd kd qH; k rvsufre S u f efpm G ajymqdjk cif;&Sa d om udavomzef &nfukd axG;tefNyD;? oDvwd Yk aumif;pGmapmifx h e d ; f olonfomvQif zef &nfpe G ; f t0wfEi S hf xku d w f ef\/
(10) thY"\h:[Ja xBYusdY{h:eXV rSY D rSY D uDYuDY D cD: yP:{XI. uHVvh:o:tzPI [PYvG: H {rW: j rsdV{DIysH:eXV ylmuW;Iwv: xBY{h:cd:"HV csPY[JaeB: zPI[PYvdY"HV 0DI pd:{Xa vXIxXIth:{XI..
10. But he who is free of depravity endowed with truthfu ness & self-control, well-established in the precepts, truly deserves the ochre robe.

11/ tESpr f &Sa d omw&m; tESp& f \ dS [k t,l&MdS uuke\ f / tESp& f a dS om w&m;rlum; tESpfr&Sd[k t,l&SdMuukef\/ xkdolwdkYonfrSm;aom BuHpnfrIvQif (usufpm;&m) tmHk&SdMuukef&um; tESpf&Sdaomw&m;udk r&Edi k Mf uuke/ f
(11) tpPY {rQ:[a"HVwv:{a tpPY rQ:{XI"Ha tvX:{h:{XI. tpPY rQ:"HV wv:{acGa tpPY{rQ:vI (t[H:t[dI)"Ha tvX:{h:{XI. eH:rd:csPYvGH:{a cW: J rSa P ]kV tpjYtusY rQ:tlmuWBmZkm tpPY rQ:"HVwv: {blY{h:cd:vI..
11. Those who regard non-essence as essence and see essence as non- dont get to the essence, ranging about in wrong resolves.

(5)

12/ tESpf&Sdaomw&m;udkvnf; tESpf&Sdaomw&m;[l tESpfr&Sd aomw&m;udv k nf; tESpr f &Sa d omw&m;[l odMuukea f omaMumifh xko d l wdo Yk nfre S u f efaomBuHpnfrv I Qif (usufpm;&m)tmH& k u dS e k & f um; tESp& f dS aomw&m;ud& k Edi k Mf uuke\ f /
(12) tpPY rQ:"HVwv:{a rQ:"HVtvXI. tpPY {rQ:[a"HVwv:{a {rQ:[a "HatvXI r^:rSIxh:uWBmZkm rSDYuDY]kV tpjYusY rQ:"HV eH:rd:csPYvGH:[Ja{:cGa tpPY rQ:"HVwv: blY{h:cd:{XI..
12. But those who know essence as essence, and non-essence as non- get to the essence, ranging about in right resolves.

13/ tdru f kd raumif;ojzifh rd;k tyfonf&a dS omf rd;k a&onf azmuf0ifEi kd f ouJo h Ykd pdwu f kd (orx 0dyemwdjYk zif) h aumif;pGm ryGm;xHt k yfonf&a dS omf &m*onf azmuf0ifEi kd \ f /
(13) 'H:]sKm {v:ZDI "H:wPV]kVtBm{: <d:wGa H eXVqlmzXI pB:ed:cd:vâ (N:0e:)wv: uW;Ith:{wda[a"HV rsKY}d:{a(\:]vG: H )eXV qlmzXIpB:ed: 0PY vdacd:b:{XI..
13. As rain seeps into an ill-thatched hut, so passion, the undeveloped mind.

14/ tdru f kd aumif;pGmrd; k tyfonf&a dS omf rd; k a&onf razmuf0ifEi kd o f uJo h Ykd pdwu f ( kd orx 0dyemwdjYk zif) h aumif;pGm yGm;xHt k yfonf&a dS omf &m* onf razmuf0ifEi kd / f
(14) 'H:]sKm yG; J :vSY J "H:wPV]kVtBm{: <d:wGa H eXV qlmzXI {pB:ed:cd:[avâ (N:0e:)wv: uW;Ith:wPV"HVrsKY]d:{a(\:])vG: H eXV qlmzXI{pB:ed:cd:vI..
14. As rain doesnt seep into a well-thatched hut, so passion does not, the well-developed mind.

(6)

15/ raumif;rIjyKolonf b0vnf; pd;k &dr& f \/ wrvGeb f 0vnf; pd; k &dr& f \/ ypKyew f rvGef b0ESpw f efw Ykd vnf; pd; k &dr& f \/ xkr d aumif;rI jyKol onf rdr\ d npfEr G ; f aom uHuo kd jd rif pd; k &dr& f yifyef;&\/
(15) {yG; J :[aysJIr^: pja"HVcsPYeB: wDaN0{:cD: vS: d vS: j v:{XI. ESY d N0(tD: ysJ;:){acD: vS: d vS: j v:{XI. wGa'k:ESY d 'k: N0ES: H zk:{a vS: d vS: j v:{XI. eH:rd:csPY eB: {qY{h:[a"HV ylm[da {yG; J :[aysJIrS: d vG: H r^:rSIth:v:eXVvS: d vS: j v:{XI..
15. Here he grieves he grieves hereafter. In both worlds the wrong-doer grieves. He grieves, hes afflicted, seeing the corruption of his deeds.

16/ aumif;rIjyKolonf b0vnf; 0rf;ajrmuf&\/ wrvGef b0vnf; 0rf;ajrmuf&\/ ypKyef?wrvGef b0ESpfwefwdkYvnf; 0rf;ajrmuf&\/ xka d umif;rIjyKolonf rdr\ d pifMu,faomuHuo kd jd rif& 0rf;ajrmuf& tvGe0 f rf;ajrmuf&\/
(16) yG; J :pj:tr^: pja"HV csPY[JaeB: wGaqPIw: (N0){acD: tD:yW: D tlYrsP: v:{XI, ESdYqPIw:(N0){:cD: tD:yWD: tlYrsP:v:{XI. wGazk:ESd:zk: qPIw:zk: ES: H 'Dm{: tD:yW: D tlYrsP:v:{XI. eH:rd:csPYeB: qYZIth:vUV"HV ylm[dayG; J :r^:{a r^:rSI{h:v:eXV cePVtlYrsP: tD:yW: D v:{XI..
16. Here he rejoices he rejoices hereafter. In both worlds the merit-maker rejoices. He rejoices, is jubilant, seeing the purity of his deeds

17/ raumif;rIjyKolonf b0vnf; ylyef&\/ wrvGefb0 vnf;ylyef&\/ ypKyew f rvGef b0ESpw f efw Ykd vnf; ylyef&\/ ]]igonf raumif ; rI u d k jyKrd N yD } }[k y l y ef & \/ 'k * w d b H k b 0od k Y a &muf y grl u m; tvGey f y l ef&\/
(7)

(17) {yG; J :[aysJIrS: d pjarS: H "HVcsPY[JaeB: wGaqPIw:{acD: vSI d tU:v:{XI. ESY d qPIw:{acD: vSI d tU:v:{XI. wGazk:ESY d zk: qPIw: zk:ES: H 'Dm{: vSI d tU:v: {XI. uTaeB: {yGJ;:[a'lm{: ysJIrSd:{DIrSH:pbPm"JV vSdItU:v:{XI. 'k:ysH:"HV Eâ{: {yG; J :[atlY'lmNDV zdapBIuacGa cePVvSI d tU:v:"Ha{XI..
17. Here hes tormented hes tormented hereafter. Inboth worlds the wrong-doers tormented.Hes tormented at the thought, Ive done wrong. Having gone to a bad destination, hes tormented all the more.

18/ aumif;rIjyKolonf b0vnf;ESpo f uf&\/ wrvGeb f 0 vnf;ESpfouf&\/ ypKyef?wrvGef b0ESpfwefwdkYvnf;ESpfouf&\/ ]]igonf aumif;rIujkd yKtyfNyD}}[kEp S o f uf&\/ ok*wdbb kH 0oda Yk &mufygrl um; tvGeE f p S o f uf&\/
(18) yG; J :pJ;:tr^: pjacsPY[JaeB: wGaqPIw:{acD: rsKYw:{h:v:{XI. ESY d qPIw:{acD: tD:yW: D v:{XI. wGazk:ESY d zk: qPIw:zk:ES: H 'Dm{: rsKYw:tD:yW: D v: {XI. uTaeB: tyGJ;:vGH:ZBY pja{DIysH:pbPm"JV rsKYw:{h:v:{XI. 'k:ysH:"H:{: yG; J :'lmNDV zdapBIcWBY{a q:eXV(cePV)rsKYw:{h:v:{XI..
18. Here he delights he delights hereafter. In both worlds the merit-maker delights. He delights at the thought, Ive made merit. Having gone to a good destination, he delights all the more.

19/ EGm;&Siw f t Ykd m; EGm;wdu Yk kd a&wGut f yfEi S ; f vdu k & f aom EGm;ausmif;om; onf EGm;Edt Yk &omudk rcHpm;&ouJo h ?Ykd edAm efa&mufonftxd tusKd;pD;yGg; ESip hf yfaom yd#uwfo; kH yH[ k a l om bk&m;pum;awmfukd rsm;pGmajyma[m aeaomfvnf; rusifr h BuH arhavsmhayghwefaeaomolonf yxku d o f nfukd yonfrrnf? r*fzv kd t f &omudk rcHpm;&/
(19) qU:usdYpdaeXV qU:usdYysH:"H:{: qU:yXYrd:{a qU:vG: H qJVwG;IeXV (8)

bD:tDIv:{XI. qU:pG: H [PY {td:v:vI. eH:vâbsX: -tyG; J :wv:yP:vG: H [Da zPa yP:<P:tlm{:N;IcD: ylm[dazk:wG;I {uW;Ith:cd:[aNGa j tnSU:nSU:trX:rX: tlmeXV wv:rsKY{0PY{h:[aeJY rJVzU:wv: trCBYqv: cUm{cDm{h:v:vI..
19. If he recites many teachings, but - heedless man - doesnt do what they say, like a cowherd counting the cattle of others, he has no share in the contemplative life.
20/ edAm efa&mufonftxd tusK; d pD;yGg;ESip hf yfaom yd#uwfo; kH yH[ k a l om bk&m;pum;awmfukd tenf;i,frQyifajyma[maeygaomfvnf; w&m;tm; avsmfaomtusifu h kd usifa h vh&o dS jl zpfcr hJ l &m* a'go arm[udk y,fNyD;vQif aumif;pGm tjym;tm;jzifh odonfjzpf (udavomwdkYrS) vGwfaom pd w f & S d o nf j zpf v suf avmuvnf ; aumif ; ? wrvG e f a vmu vnf;aumif; pGv J rf;rI r&Sa d wmhNy/ D xko d o l nfom r*fzv kd t f &omudk cHpm;&\/
(20) eOVNYzdausdY zvawv:yP:vG: H ej:ej:'U: yP:xh:{aN;IcD: vXIz;Ith: "HV tuW;IyG; J :[Ja td:qd:uW;Ith:cd:eJY vk:{h:}kV(\:]), tysJIr^:]kV("Dao), {cWBY'jY {r^:rSIxh:[a]kV(rDa[)uHVvh:o:vG: H rsKYcd:xX: vDIwDYeXV. wGa qPIw:{aqHaqhI, ESdYqPIw:{aqHaqhI, pQ:";m]kV(tkVy:"Y) {rQ:"HavI, eH: rd:csPYeXV'U: rJVzU:wv: trCBYqv:[Ja cUmcDm{h:v:{XI..
20. If he recites next to nothing but follows the Dhamma in line with the Dhamma; abandoning passion, aversion, delusion; alert, his mind well-released, not clinging either here or hereafter: he has his share in the contemplative life.
<ru0JV (twQ:wQ:[Ja ) ysH:ESXI .
(9)
A
( 2 ) tyr:"0JV= q"H:wPV'lm
21/ rarhravsmhjcif;onf edAm ef\taMumif;wnf;/ arhavsmhjcif; onf aojcif;\taMumif;wnf;/ rarhravsmhaomolwo Ykd nf aoonf rrnfue k / f arhavsmhow l o Ykd nf aoonfrnfue k \ f /
(21) {nSU:rX:[a"HaeB: eOVNY NYblm{h:{:zk: tusdYxlY{h:{XI. nSU:rX: qH:"HaeB: r'k:v:{: tusdYxlY{h:{XI. {nSU:rX:[a"HV csPY[JaeB: t'k:{Xa vDIwDY{XI. nSU:rX:qH:"HVcsPY[JaeB: qHauG; J a 'k:'lmxlY{h:{XI..
21. Heedfulness: the path to the Deathless. Heedlessness: the path to death. The heedful do not die. The heedless are as if already dead.

22/ rarhravsmhaomynm&Sw d o Ykd nf odx Yk ; l jcm;aMumif;udo k d r arhravsma h omowdw&m; &Tiv f ef;0rf;ajrmufue k v f suf t&d,mwd\ Yk usuf pm;&m avmukw& mw&m;ud; k yg; arGUavsmfMuuke\ f /
(22) q"H:blY{h:"HV yBYn:rd:[JaeB: eH:vâudmu;V"HVtusdY rSIuWBm Zkm nSU:rX:[a"HV q"H:wv:{Xa tlYrsP:eXV t\HV<:[Ja usPIth:'lm(vDauXV w\:) wv:ya]lVu:'U: tD:yW: D {h:[Ja{XI..
22. Knowing this as a true distinction, those wise in heedfulness rejoice in heedfulness, enjoying the range of the noble ones.

(10)

23/ xky d nm&Sw d o Ykd nf (orx0dyempsmefEp S y f g;jzifh udavomud) k IUd NrKd ufue k Nf y;D vQif tNrr J jywfvv YHk jyKuke f rwGer Yf qkwv f v YHk xkwu f e k v f suf a,m*av;yg;\uke& f m twkr&Sjd rwfaom edAm efoa Ykd &mufMuuke\ f /
(23) eH:rd: yBYn:rd:[JaeB: (uHVvh:o:{a) qB:<X:{DIysH:eXV. pHIpHI Eâ{qlI[aNGa j ph:ph:td:xlI[Ja"HVuWBmZkm (<Da]yarCH:)yQ:uPm'lm trsI eOVNY NDV zda qXI[Ja{XI..
23. The enlightened, constantly absorbed in jhana, persevering, firm in their effort: they touch Unbinding, the unexcelled rest from the yoke.

24/ x<uvkv YH &So d l owd&o dS l pifMu,faomuHo; kH yg;&So d l pl;prf;jyK avh & S d o l (aÈ u d k ) apmif h p nf ; ol w&m;ojzif h t ouf a rG ; ol rarhavsmhot l m; ta>ct&H tausmftapmonfw; dk yGm;\/
(24) td:xlIcd:"HVrsKY{Xa q"H:wv: rQ:ysH:"H:{: tvlIr^: (uYyaxlY) {a qYeO:{XI. qG: H xDmcWBY'jY vlIqdYpjarDmxh:eXV. (thY"\h:vG: H [Ja) xBYusdY {h:ysH:"H:{: wv:vDmwXm tqPIrG: H {h:eXV nSU:rX:[a"HVcsPY{a ylmyG: H yG; J :vSY J pHIpHIwk:yG:b:{XI..
24. Those with initiative, mindful, clean in action, acting with due consideration, heedful, restrained, living the Dhamma: their glory grows.

25/ x<uvkv YH ESiv hf nf;aumif;? rarhavsmhjcif;ESiv hf nf;aumif;? (oDv) apmifhpnf;jcif;ESifhvnf;aumif;? (aÈudk) qHk;rjcif;ESifhvnf;aumif; jynfhpHkaomynm&Sdonf oHo&mwnf;[laomork'&m t&[wzdkvf wnf;[laomrSDcdk&muRef;udk jyKvkyf&m\? ,if;onfhuRef;udk udavom a&vsOfonf rzsufq; D Edi k a f wmhNyD/
(11)

(25) td:xlIcd:"HV rsKYrQ:eXV nSU:rX:[aNGja(tuW;IoH:v) xBYusdY{h: xh:eXV. (thY"\O:{a) qkYr:{h:'lm{Xa ysJ;:]lm]kV yBYn:rd:csPY[JaeB: oYo\: ePV]kV yYvj:{a (t\[VwzU:) ePV]kV [Dmedack:Zd:'lm uWLmrQ:tdY pjaxXIwDYESH: {XI. eH:rd: uWLm{: uHVvh:o:wGHavSXYeXV {zW;IpH:cd:vI..
25. Through initiative, heedfulness, restraint, & self-control, the wise would make an island no flood can submerge.

26/ ynmrJ h rdu k a f omolwo Ykd nf arhavsmhru I t kd m;xkwMf uuke\ f / ynm&So d nfum; rarhavsmhjcif;udk tjrwfq; kH OpmuJo h Ykd apmifa h &Smuf\/
(26) yBYn: {rQ:[aeXV rXI<kmxkI"HVcsPY[JaeB: nSU:rX:'lm{:'U: td: qd:{h:[Ja{XI. yBYn: rQ:"HV csPYysm[Ja{:cGa q"H:wv:{a'U: trsIqlY qlY qdY(tlI pd:)vâ xBYusdY{h:[Ja{XI..
26. Theyre addicted to heedlessness - dullards, fools - while one who is wise cherishes heedfulness as his highest wealth.

27/ xda Yk Mumifh oifwo Ykd nf arhavsmr h u I t kd m;rxkwMf uukev f if?h umr wdkY arGUavsmfrI[k qdktyfaomwPSmESifh tuRrf;0ifrIudktm;rxkwfMu ukev f if?h tb,fa h Mumifq h a kd omf rarhravsmh (orx 0dyempsmefEp S y f g; jzifh udavomudk) IdUNrdKufwwfaomolonf jrwfaom(edAmef)csrf;om odYk a&mufEi kd a f omaMumifw h nf;/
(27) ePmrha[JaeB: nSU:rX:'lm{: td:{qd:{h:qDY{:"H: . u:rt:<kY yaiS: d {a tD:yW: D {h:"eXV wES:{Xa yGa H eda{h:{:"H: . bPYcI"HauWBmZkm{XaedaeJY {nSU:rX:[aNGa j (uHVvh:o:{a) qH:<X: cd:"HVcsPY[JaeB: trsIqlY (eOVNY) <D;aq:'lmNDV zdacd:uWBmZkmb:bsX: ..
27. Dont give way to heedlessness or to intimacy with sensual

(12)

delight - for a heedful person, absorbed in jhana, attains an abundance of ease.

28/ ynm&So d nf arhavsmhru I kd rarhavsmhrjI zify h ,fazsmuf\/ pd; k &drr f I uif;aom&[Emonf 'dAp uK[kqt kd yfaom ynmjymom'fxufow Ykd uf pd; k &drr f & I a dS omow0gtaygif;udk IMunf\ h / awmifxy d f wnfaomol onf ajrjyifwnfaomolwdkYudk IMunfhouJhodkY ynm&Sd&[Emonf (ykxZ k Of)olru kd w f u Ykd kd IMunf\ h /
(28) yBYn: rQ:"HVcsPY[JaeB: nSU:rX:'lm{: q"H:wv:{Xa {csK:{h:{XI. tvSd:vSj:vDIpj:"HV (\[mw:)eB: yBYn:ePV]kV yWVoV tv^Y[DYNDVuGJ;:eXV vS: d vS: j 'lmrQ:"HV oVw0:vG: H {a qlVrCJVuXI. Zkm[DY{:tlm"HVcsPYeXV Zkmuda{: tlmv:"HV csPY{aqlVrCJVvâ yBYn:rd:(\[mw:)[JaeXV (ykVxkVZBY)csPYrXI vG: H {a qlVrCJVuXI..
28. When the wise person drives out heedlessness with heedfulness, having climbed the high tower of discernment, sorrow-free, he observes the sorrowing crowd - as the enlightened man, having scaled a summit, the fools on the ground below.

29/ vsifjrefaomjrif;onf cGet f m;enf;aomjrif;udk csefxm;oGm; ouJo h Ykd arhavsmhot l aygif;wdw Yk i G f rarhavsmhaomynm&So d nf (arhavsmh olu) kd csefxm;oGm;\/ owdvw G u f if;Ed; k Mum;jcif;r&So d t l aygif;wdw Yk i G f owdyGm;rsm; Edk;Mum;olonf (owdvGwfuif;Edk;Mum;jcif;r&Sdolrsm;udk) pGex Yf m;oGm;\/
(29) <;mcI"HV qB: qB:eXV td:eJ;:"HV qB: qB:{a Eâ{:wda{DIeXV vjY{h:pBI vâ nSU:rX:[a"HV yBYn:rd:eXV nSU:rX:qH:"HV csPY{a q"H:0"H:blm xXaxXa tlmtlmrQ:"HVcsPYeXV q"H:vDIwDm 'Dm'H:"HVcsPY{a Eâ{:wdm{DIeXV'U: pBI"Ha {XI..
29. Heedful among the heedless, wakeful among those asleep,

(13)

just as a fast horse advances, leaving the weak behind: so the wise.

30/ rmCvkvifonf (ukodkvfaumif;rI) rarhavsmhjcif;aMumifh ewfw\ Ykd txGwt f xdyo f a Ykd &muf\/ (ynm&Sw d o Ykd nf ukov kd a f umif;rI) rarhavsmhjcif; udkcsD;rGrf;ukef\/ (ukodkvfaumif;rI)arhavsmhjcif;udk tcgcyfor d ; f uJ& h UJ tyf\/
(30) r:] r:]ePV]kVcsPYeXV (ukVoU:tyG; J : pja{:zk:) {nSU:rX:[a"HauWBm Zkm - eIvG: H xPIua tqGa H [DYNDVzda{XI. yBYn:rd:[JaeB: {nSU:rX:[a'lm{: rCdIw:eXV nSU:rX:'lm{: tcWBYwXm ZlY]g:[Ja{XI..
30. Through heedfulness, Indra won to lordship over the gods. Heedfulness is praised, heedlessness censured - always.

31/ rD;onf BuD;i,fra&Smif avmifpm[lorQudk avmifuRrf;ouJh odYk rarhavsmhr I arGUavsmf arhavsmhr I ab;[ka I vh&a dS om&[ef;onf BuD;i,fr[l oHa,mZOftm;vH; k udk avmifuRrf;apvsuf (edAm efo) Ykd oGm;\/
(31) rhavSI d eXV tvSY J trsHI{|SY d tdaxh:qrS: W tdaqvG: H tdapBIvâ{nSU:rX:[a'lm{: tD:{h:eXV. nSU:rX:'lm{: tysJIr^:xh:"HV(\[meB:) tvSY J trsHI{|SY d (oY<DaZBY) yQ: yQ:'Dm{: qH:tdaeXV. (eOVNYNDV) uG; J :pBIv:{XI..
31.The monk delighting in heedfulness, seeing danger in heedlessness, advances like a fire, burning fetters great & small.

32/ rarhavsmhr I arGUavsmf? arhavsmhr I ab;[ka I vh&a dS om &[ef; onf (r*fzv kd w f r Ykd ) S qkw, f w k jf cif;iSgrxdu k ?f edAm ef\teD;omvQifjzpf\/
(32) {nSU:rX:[a'lm{: tD:{h:eXV. nSU:rX:'lm{: tysJIr^:xh:"HV \[m eB: (rJVzU:[Ja)qlI<lI'lm {xXIth:[aNGa j eOVNYpjm{:'U: xlY{h:v:{XI.. (14)

32.The monk delighting in heedfulness, seeing danger in
heedlessness - incapable of falling back - stands right on the verge of Unbinding.

tyr:"0JV(q"H:wda'lm)ysH:ESXI .
(15)
I
( 3) phVw0JV=rsKY
33/ av;orm;onf jrm;uda k jzmifa h tmifjyKouJo h ?Ykd ynm&So d nf(tm HkwdkY)wkefvIyf? vQyfay:avmfvnfjcif;oabm&Sdaom apmifhxdef;&ef? wm;jrpf&ef cufca J ompdwu f kd ajzmifa h tmifjyK\/
(33) vHaqrd:eXV xDayWLYyWV d tdY {zWLY{h:v:vâ yBYn:rd:eB: (t:<kY [DY{:) rsKYvSLY{h: tlYqJIePVqH:eXV vSdVvSP:vSdYZ;I0J;:uWBmZkm xBYusdYca w:v: uW: H u;m"HVrsKY{a yWLYyWV d tdYpjaxh:{XI..
33. Quivering, wavering, hard to guard, to hold in check: the mind. The sage makes it straight - like a fletcher, the shaft of an arrow
34/ a&wnf;[laomrS& D mwnf&mrS xkwa f qmifuke;f ypfcsxm;tyf aomig;onf wzsyz f syw f e kv f y Io f uJo h ?Ykd udavomrm&f ud, k w f i G ;f &efuy kd ,f&ef umre,fy,frx S w k a f qmif xm;tyfaompdwo f nf wzsyz f syw f e kv f y I\ f /
(34) wGHa'kIuatlm"HVida{: ukY[DYe:csdawdaeJY wbbIpDIth:vâ (uHVvh:o:rY) ZBYZj:{:zk: u:r u:rcd:xX: {qd:rCd:"HVrsKYeB: wekVekVpDIth: {XI..
34. Like a fish pulled from its home in the water & thrown on land: this mind flips & flaps about to escape Maras sway.
(16)

35/ ESy d e f if;&efc, J Of; vsifjrefaomoabm&Sa d om tvd& k & dS mtmH k usavh&a dS ompdwu f kd qH; k rjcif;onfaumif;\/ (qH; k rNyD;) ,Ofaus;aom pdwo f nf csrf;omud& k u G a f qmifwwf\/
(35) {'lYeXmcd:{:zk: uW: H u;meXV <;mcVysH:"H:{: vk:{h:(0:ePI"HV)t: <kY NDV ulIth:xh:"HV rsKYvkmtDIua qlYr:cd:"HVeB: yGJ;:{XI. qlYr:ysH:eXV nBYzQ:<JY uga"HVrsKYeXV q:<:'lm ryjIcd:b:{XI..
35. Hard to hold down, nimble, alighting wherever it likes: the mind. Its taming is good. The mind well-tamed brings ease.

36/ tvGet Yf vGef jrifEi kd c f a J om tvGet Yf vGeo f r d a f rGUaom tvd& k & dS m tmH k usavh&a dS ompdwu f kd ynm&So d nf apmifa h &Smuf&m\/ apmifa h &Smufxm; tyfaompdwo f nf csrf;omud& k u G a f qmifwwf\/
(36) cePVcePV r^:cd:cG: j eXV. cePVcePVElVejaeXV. vk:{h:rQ:"HVt:<kY[DYNDV usda tlmqH:"HVrsKY{a yBYn:rd:eXV xBYusdY{h:xXIuX. xBYusdY{h:wPVysH:"HV rsKYeXV q:<:<D;aq:'lmvG: H uDIrCd:xh:b:{XI..
36. So hard to see, so very, very subtle, alighting wherever it likes: the mind. The wise should guard it. The mind protected brings ease.

37/ ta0;odo Yk m G ;wwfaom wpfO; D wnf;usufpm;aom ud, k a f umif txnfr&Sa d om ([',0wK)vdP k * f l rSa D ompdwu f kd tMuifow l o Ykd nf apmifh pnf;csKyfwnf;)Muuke\ f ? (xdo k w l o Ykd nf) rm&ftaESmiftzGUJ rSvw G Mf uukef vwUH /
(37) tvSdaNDVcD: plmpBIxh:eXV tlY'lmtDIua'U: quW;Ith:ysH:"H:{:. tylmtwPI {rQ:[aNGja(["<)ESvkmcd:'kIua bDIth:tlm"HVrsKY{a xBYusdY tlIcWLI{h:cd:"HVcsPY[JaeB:(uHVvh:o:rY) twlI<j:xX: vDIwDY[Ja b:{XI (17)

37. Wandering far, going alone, bodiless, lying in a cave: the mind. Those who restrain it: from Maras bonds theyll be freed.

38/ rwnfwa hH ompdw& f a dS om olawmfaumif;w&m;udr k odaom ayg avmay:aom,HMk unfr& I o dS t l m; ynmonfrjynfp h / kH

(38) {nBY zQ: {rSDYuDY[a"HVrsKY rQ:eXV tyGJ;:wv: {r^:rSI[aNGja <UY{h:r^: (oV":)wv: {rQ:[a"HVcsPY{a yBYn: {ysJ;:]lmcd:vI..
38. For a person of unsteady mind, not knowing true Dhamma, serenity set adrift: discernment doesnt grow full.

39/ (&m*)rpdp k w G a f ompdw& f a dS om (a'go)xdcu kd a f ompdwr f &Sa d om aumif;rI raumif;rIuy kd ,fNyD;aom Ed; k Mum;aomyk*Kd vftm; ab;onfr&S/ d
(39) \:] {vdIth:[a"HV rsKY rQ:eX V. ("Dao)eXV {zW;IpH:cd:[a"HV rsKY rQ:ysH:"H:{: yGJ;:r^: {yGJ;:[ar^:vGH:{a zh:zVZBYZj:{DIysH:eXV. xXaxXac;Ic;I rQ:"HV csPY(yXV]U:){a ysJIcP:{rQ:vI..
39. For a person of unsoddened mind, unassaulted awareness, abandoning merit & evil, wakeful, there is no danger no fear.

40/ (oH; k q,fE h p S a f um|mo)cEmud, k u f kd td; k ESiw hf \ l [ko d pd w f u d k Nrd K UES i f h w l \ [k mPf ouf 0 if a pvsuf ynmvuf e uf j zif h udavomrm&fudk wdkufcdkuf&m\/ (wdkufcdkuf) atmifaomw&m;udk vnf; uyfNidw, G w f mjcif;r&Sb d J apmifa h &Smufxm;&m\/
(40) eH:ylm]dYvJSYeB: tm{Xa'U: vX:{h:pbPm"Ha trSIrQ:eXV. eH:{rs KY cD: rsK:ysJ;:vSJYvâ vX:{h:{XI"HV nYtqPI0PYeXV. yBYn:ulIbH:{Xa (vJV eJVuXa) uHVvh:o:rY{a rwXIv:{: , tdYrsYysH:"HV wv:{acD: rsKYw: {tU:ePI[aNGja xBYusdY{h:wPVv:{: ..
40. Knowing this body is like a clay jar, securing this mind like
(18)

a fort, attack Mara with the spear of discernment, then guard whats won without settling there, without laying claim.

41/ cEmud, k o f nf 0dnmOfuif;cJa h omf toH; k rusaomxif;wH; k uJo h Ykd pGey Yf pftyfonfjzpf rMumrDomvQif ajray:tdy& f vdrw hf um;/
(41) eH:ylm]dYeBY qrGHa(0hYnBY) tqPI vDIpj:pBIeJY qlY{h:{usda[a "HV [J;abXY]kV {zj:rwdmv:bPY- {us:[arPmbsU: 'J;I[DY{: wdm{DINeXV ('J;I'kIua rCLIeXV)rtHIv:{XI..
41. All too soon, this body will lie on the ground cast off, bereft of consciousness, like a useless scrap of wood.

42/ cdk;olwpfa,mufonf cdk;olwpfa,mufudk(jrifaomf) ysufpD; atmifjyK&m\? &efolwpfa,mufonf &efolwpfa,mufudk(jrifaomf) ysufp; D atmifjyK&m\/ raumif;ojzifx h m;tyfaompdwo f nfum; xdp k w d f &So d u l kd xdx Yk ufyif,w k n f a hH tmifjyKEdi k \ f /
(42) cQaqk:ylmtDIeXV cQaqk:ylmtDIua r^:eJYqHaqhI, 0dVqlmyGH:ylm tDIeXV 0dVqlmyGH:ylmtDIua r^:eJYqHaqhI, yW;IpH:tdY pja{h:[Ja{XI. {yG; J :[a rsKYeXV eH:rd:rsKY rQ:csPY{a q:eXVbIth:tdY pjacd:b:{XI..
42. Whatever an enemy might do to an enemy, or a foe to a foe, the ill-directed mind can do to you even worse.

43/ xdk vlewfedAmef oHk;wefaom csrf;omrsKd;udk trdtzonf rjyK Edi k ?f wpfyg;aomaqGrsKd;wdo Yk nfvnf; rjyKpGr; f Edi k u f e k / f xdk vlewfeA d m ef oHk;wefaom csrf;omrsKd;udk aumif;pGmxm;tyfaompdwfonfomvQif xdr k z d aqGrsKd;wdx Yk uf wpfqifx h ufwpfqifh jrifjh rwfatmifypGr; f Edi k \ f /
(43) ekaydavGH:N;I qHaqhI, eH:vlY rd:qdavGH:N;IqHaqhI, yGJ;:rsI"HV <D;aq:'lm {pjayjVcd:vI. yG; J :vSY J wPVth:"HV rsKYeXV'X: eH:rd: ekaydard:qdavG: H (19)

xPIua v^YrsItdY r{pjayjVcd:b:{XI..
43. Whatever a mother, father or other kinsman might do for you, the well-directed mind can do for you even better.
phVw0JV(rsKY)ysH:ESXI .
(20)
A
(4)yXVz0JV=ymwv:
44/ twabmwnf;[laom ajrBuD;udv k nf;aumif;? (tyg,fav;0) ,rrif;avmuudv k nf;aumif;? ewfavmuESiw hf uG vlUavmuudv k nf; aumif; tb,foo l nf mPfjzifa h &G;cs,fpp d pfEi kd t f e hH nf;? vdrm uRrf;usif aomyef;onfonf yef;uda k &G;cs,fpp d pfouJo h Ykd aumif;pGma[mtyfaom w&m;tpkukd tb,foo l nf a&G;cs,fpp d pfEi kd t f e hH nf;/
(44) eH:(tVwNDaePV]kV) qlY'J;IvSY J {a qHaqhI, (tyj: yarCH:ePV]kV) < rr;Y vDau{:qHaqhI, eIvDaueXV csPYvDau{:qHaqhI, teH:eB: nY{Xa [J:ZJVcd: {:rXa, zsJIvj:"HV ymqj:eXV'U: ymvG: H [J:ZJVxh:vâ yG; J :vSY J [P:zPa wPV"HV wv:"P:tpk:{a teH:eXV [J:ZJVcd:{:rXa..
44. Who will penetrate this earth & this realm of death with all its gods? Who will ferret out the well-taught Dhamma-saying, as the skillful flower-arranger the flower?
45/ twabmwnf;[laom ajrBuD;udv k nf;aumif;? (tyg,fav;0) ,rrif;avmuudv k nf;aumif;? ewfavmuESiw hf uG vlUavmuudv k nf; aumif;? aouy* k Kd vfonf mPfjzifa h &G;cs,fpp d pfEi kd v f wUH / vdrm uRrf;usif aomyef;onfonf yef;uda k &G;cs,fpp d pfouJo h Ykd aumif;pGma[mtyfaom w &m;tpkukd aouy* k Kd vfonf mPfjzifa h &G;cs,fpp d pfEi kd v f wUH /
(45) eH:(tVwNDaePV]kV) qlY'J;IvSY J {aqHaqhI, tyj:yarCH:ePV]kV <rr;Y vDau{:qHaqhI, eIvDaueXV csPYvDau{:qHaqhI, oBVcyXV]U: eXV'U: nY (21)

{Xa [J:ZJVcd:{:NI. zsJIv:"HVymqj:eB: ymy:vGH:{a [J:ZJVcd:vâ- yGJ;:vSJY [P:zPawPV"HVwv:{a oBVcyXV]U:eXV'U: [J:ZJVcd:{:NI..
45. The learner-on-the-path will penetrate this earth & this realm of death with all its gods. The learner-on-the-path will ferret out the well-taught Dhamma-saying, as the skillful flower-arranger the flower.

46/ cEmud, k u f kd a&jrKyfEi S w hf o l nf[o k d ? wHvQyfoabm&So d nf[k (mPfjzif) h xd;k xGi;f odvsuf rm&fewf\ yef;cdi ko f zG,jf zpfue ka f om 0#fo;kH yg; wdu Yk kd jzwfNyD;vQif aorif;rjrif&m (edAm ef)odo Yk m G ;&m\/
(46) eH:ylm]dY{a wGa H 0DY{Xa vX:{h:{XI"HarSIeXV. (wY vSV W )vSI d [k: oNDat vXI rQ:{XI"Ha nY{Xa('kI'jm0HIeJV) r^:rSIeXV. rYeV rYeV[Ja?k: ymcXYbPY xlY{h:"HV 0lVyaxlY[Ja{: {bDI{DIysH:eJY 'k:r;Y[Ja <U:{h:'lm (eOVNYNDV) zdapBIv:{XI..
46. Knowing this body is like foam, realizing its nature - a mirage - cutting out the blossoms of Mara, you go where the King of Death cant see.

47/ yef;wdu Yk kd aumif;Ed; k &m&m qGwc f ; l aomoluo hJ Ykd umr*kPw f u Ykd kd r&ao;onfua kd wmifw h ? &NyD;onfuw kd , G w f m? vGep f m G uyfNidonfh pdw& f dS aomolukd BuD;pGmaoma&tvsOfonf tdya f ysmfaeaom&Gmudk vTr; f rd; k wdu k f ,lom G ;ouJo h Ykd aorif;onf odr; f ,loGm;\/
(47) ymvG: H 'kIua tyG; J :cW: H cW: H [J:ZJVeXV qHIth:"HVcsPYvâ - {blY{h:[Dm {a"HV u:r]kYvG: H {a qG: H vh:eXV. blY{h:ysH:"HV{: rsKYw:{h:eXV. cePVud:{h:]kV rsKY rQ:csPY{a-ys;Yq;Y"HV wGHavSXYvSJYeXV tHIcWJItlm"HV em{: em{:0lmeda <lY{h: pBIvâ 'k:r;YeXV qBYvXapBI"Ha{XI..
47. The man immersed in gathering blossoms, his heart distracted: death sweeps him away - as a great flood, a village asleep.
(22)

48/ yef;wdu Yk kd aumif;Ed; k &m&mqGwc f ; l aomoluo hJ ?Ykd umr*kPw f u Ykd kd qGwc f ; l vsuf r&ao;onfua kd wmifw h ? &NyD;onfuw kd , G w f m? vGep f m G uyf Nidonfp h w d & f a dS om umr*kPw f Ykd ra&mif& h E J i kd a f omolukd aorif;,kwo f nf rdrd tvdt k wdi k ; f jyKEdi k \ f /
(48) ymvG: H 'kIua tyG; J :cW: H cW: H [J:ZJVeXV {qHIth:"HVcsPYvâ (u:r]kY) vGH: {a qHIth:wDm|SdIeXV, {blY{h:[Dm[aeJY qGH:vh:eXV, blY{h:ysH:"Ha{: rsKYw:{h:eXV cePVud:{h:]kV rsKYrQ:ysH:"H:{: u:r]kYvG: H [DY{: t:<Ha{uOs: cd:[a"HVcsPY{a 'k:r;YeXV zdarsKYqPI pjacd:{XI..
48. The man immersed in gathering blossoms, his heart distracted, insatiable in sensual pleasures: the End-Maker holds him under his sway.

49/ ysm;ydwkef;onf yef;yGifhudkvnf;aumif;? tqif;teHYudkvnf; aumif;? rysufpD;apbJ yef;0wf&nfudkom pkyf,lysHoGm;ouJhodkY? &Gm &[ef;onf yef;wnf;[laomo'gw&m;ESihf tqif;teH[ Y a l om pnf;pdrf Opmudk rysufp; D apyJusif& h m\/
(49) cQ:( cQ:wBIwvk:)eB: y:yG;Y{aqHaqhI, tvdY(t<PY)teIua qHaqhI, {yW;IpH:[atdY ym[PY{a'U: rWm D vXa {h:eXV yj:pBIvâ - eH:csKabsU: zkY ]W: H <j:[YeB: em[DY{: ymePV]kVoV": oV":wv:eXV. t<PY ,teIePV}kV qlY qdY tlIpd: (pHaphY tXVp:) ysLIyg: {yW;IpH:[atdY qdYuW;I{h:v:{: ..
49. As a bee - without harming the blossom, its color, its fragrance - takes its nectar & flies away: so should the sage go through a village.

50/ olwpfyg;wd\ Yk ravsmfaomtjypftemtqmwdu Yk kd rMunf h & I m? olwpfyg;wdUk \ aumif;rIraumif;rI jyKrjyKudk rMunf h & I m? rdr\ d aumif;rI raumif;rI jyKrjyKudo k mvQif Munf h & I m\/
(23)

(50) csPYyG: H bH:[DY{: {qjY{h: {tQ:{h:[a"HV ysJIrS: d vG: H {Xa {qlVePVrS: H v:[aqhI. csPYyG: H bH:[JaeXV yG; J :r^:{yG; J :[ar^: pja]kV,{pja[a]kVcD: {qlVePV rS: H v:[aqhI. rzdaylm l [da{: yG; J :r^: {yG; J :[ar^: pja]kV,{pja[a]kV'U: qlVrCJV th:v:{XI..
50. Focus, not on the rudenesses of others, not on what theyve done or left undone, but on what you have & havent done yourself.

51/ tqif;om&S d teHr Y &Sa d omwifw h ,fvy S aom (aygufyi G p hf aom) yef;onf yefqifoltm; teHYwnf;[laomtusKd;udk ray;aqmifEdkifo uJhodkY aumif;pGma[mMum;awmfrltyfaom (yd#uwf)pum;awmfonf rvdu k e f m?rusifBh uHot l m; tusKd;udr k aqmifEi kd / f
(51) t<PY(tvdY)'X: rQ:eXV teI{rQ:[aNGa j yG; J :pJ;:{h:"HVymeXV. yY"HV csPY{a tlIeItuWUa {qdYyjVcd:[avâ - yGJ;:vSJY[PazPawPV"HV wv:yP:eXV {wDm|SI d {uW;Ith:cd:[a"HVcsPY{a tuWUa{qdYyjVcd:vI..
51. Just like a blossom, bright colored but scentless: a wellspoken word is fruitless when not carried out.

52/ tqif; teHjY ynfp h kH wifw h ,fvy S aom pHy,f pum;paom yef;onf yefqifoltm; teHYwnf;[laomtusKd;udk aqmifEdkifouJhodkY aumif;pGm a[mMum;awmfrt l yfaom (yd#uwf)pum;awmfonf vdu k e f m usifBh uHot l m; tusKd;uda k qmifEi kd \ f /
(52) t<PYteI ysJ;:]lmeXV yG; J :{h:"HVym[JaeB: yY"HVcsPY{a teIePV]kV tuWUa qdYyjVcd:vâ - yG; J :vSY J [PazPawPV"HV wv:yP:eXV wDm|SI d uW;Ith:csPY{a t uWUaqdYuG; J ab:{XI..
52. Just like a blossom, bright colored & full of scent: a wellspoken word is fruitful when well carried out.
(24)

53/ yef;pk yef;yHt k wGi; f rS rsm;pGmaomyef;uH; k wdu Yk kd oDu; kH jyKvky& f m ouJhodkY jzpfay:vmaomow0gonf Opmo'gwnf;[laomtpktyHkt wGi; f rS ajrmufrsm;pGmaom ukov kd a f umif;rIujkd yK&m\/
(53) ympk:ylYvSY J 'kIxX: vXaeXV. ym]U:vG: H ekaekawDmwDm {xD:v:vâ - cTaysdmvdaysH:"H:{: r: k v:"HVcsPY(oVw0:) [JaeB: <lY{h:'lm(oV":)ePV]kV tpk: tylYxX: tyG; J :uk oU:[Ja ekaekawDmwDm vXa{h:rwPVxXIuXI .. ukVoU:
53.Just as from a heap of flowers many garland strands can be made, even so one born & mortal should do - with whats born & is mortal - many a skillful thing.

54/ yef;teHo Y nf avnmodr Yk oGm;? pEu; l teHY awmifZvyfyef;teHY p y,fMuuf; kH yef;teHo Y nfvnf; avnmodr Yk oGm;? olawmfaumif;wd\ Yk teHo Y nfom avnmodo Yk m G ;\/ olawmfaumif;wd\ Yk *kPo f wif;onf t&yfrsufEm S tm;vH; k wdo Yk Ykd ysHUESv YH i Id Mf uL\/
(54) ymteIeB: csH:tqGa H NDV {pBIvI. bPYeH: ymteINIqHaqHa csH:t qGHaNDV {rCDI{uGJ;:vI. eH:caN;I {qHa[aNGja csPYysmyGJ;:vGH:[Ja]k: tuW;IyGJ;: t eIqIvG: H [Ja'U: csH:tqGa H NDV uG; J :cd:b:{XI. csPYysmyG; J :vG: H [Ja]k: tuW;I yG; J :(oH:v)q"PY'U: tvIrF; J mpjYwXmNDV zdapBIcd:eXV tlIxlYuG; J ab:{XI..
54. No flowers scent goes against the wind - not sandalwood, jasmine, tagara. But the scent of the good does go against the wind. The person of integrity wafts a scent in every direction.

55/ pE u l ; teH Y o nf v nf ; aumif ; ? awmif Z vyf y ef ; teH Y o nf vnf;aumif;? MumndKyef;teHo Y nfvnf;aumif;? jrav;yef;teHo Y nfvnf; aumif;&S\ d / xdy k ef;&eHY trsKd;rsKd;wdx Yk uf oDvteHo Y nfom twkr&Sjd rwf\/
(55) pY"ukay:teI Zkmr|SI P y:(wPYZvV)teI uW:nU:y:teI rWVvha (25)

y:teIvG: H [JaeB: tlIuGa j b:{XI. eH:rd:y:teIvG: H xPIua tuW;I(oH:v) teIqI[Ja"D: ([JY{h:vDI) trsIqlYxlY{h:b:{XI..
55. Sandalwood, tagara, lotus, & jasmine: Among these scents, the scent of virtue is unsurpassed.

56/ awmifZvyf pEu; l yef;wd\ Yk teHo Y nf (rajymyavmuf)? tenf; i,frQomjzpf\/ oDv&Sa d omolw\ Ykd (oDv)teHo Y nfom xl;uJve G jf rwf onfjzpf ewfjynfw Ykd vdi I \ f /
(56) ymteIvG: H [JaeB: [P:v:vdI {zsJIr:vI ej:rd:{XI. tuW;IyG; J: rQ : "H V csP Y [J a ]k : oH : vtuW ; I[J a "D : td : uW H : rsIvl V eXV eIysj : {aqk I wU: tlIuGa j b:{XI ..
56. Next to nothing, this fragrance -- sandalwood, tagara while the scent of the virtuous wafts to the gods, supreme.

57/ jynfhpHkaomoDv&Sdukefaom rarhravsmhaeavh&Sdukefaom aumif;pGm (mPfjzif) h od udavomrSvw G a f jrmufaom xdo k w l \ Ykd oGm; &mvrf;aMumif;udk rm&fewfonf rodrawGUrjrifEi kd a f y/
(57) tuW;IyG; J :{Xa ysJ;:]UmeXV q"H:q":{Xa tlmxh:uWBmZkm trSIx: rQ: eXV uHVvh:o:xX: vDIwDm[Ja"HV csPYyG; J :vG: H <JV pBI'lmvSY d vDm{: rYeV rYeVeXV {rSI vI. {r^:qd:vI. {cUYcd:vI..
57. Those consummate in virtue, dwelling in heedfulness, released through right knowing: Mara cant follow their tracks

58/ vrf;rBuD;0,f pGefYypfxm;aom trdIufyHk arT;BudKifvIdifxHk ESpo f ufz, G & f a dS om y'kr k m Mumyef;onf aygufa&mufouJo h / Ykd
(26)

(58) vDmbjY{: wdmwPV"HV bdIbjaylY{acD: teItlIeXV rsKY rw:{:yG; J : "HV y"XYr:uW:ym ydVvdacd:vâ - -
58. As in a pile of rubbish cast by the side of a highway a lotus might grow clean-smelling pleasing the heart,

59/ trdu I y fo kH zG,jf zpfaom ow0gwd\ Yk tv,faeonfh jrwfpm G bk&m; \wynfo h nf tuef;ozG,jf zpfaomykxZ k Ofwu Ykd kd ynmjzifv h e G f wifw h ,f\/
(59) bdIbjaylY {vX:"HV oVw0:vG: H 'kIua rQ:tlm]kV zvapdaeB: trk:tbh: {vX:"HVcsPYrXI(ykVxkVZBY)vGH:xPIua yBYn:{aq:eXV ]kYzlY qvh: tQa{h:b:{XI..
59. so in the midst of the rubbish-like, people run-of-the-mill & blind, there dazzles with discernment the disciple of the Rightly Self-Awakened One.
yXVz0JV(ymwv:)ysH:ESXI.
(27)
122
(5) N:v0JV=csPYrXI
60/ tdyr f aysmf Ed; k aeaomoltm; nOfw Y m&Snv f sm;\/ c&D;yef;aom oltm; ,lZemc&D;onf&Snfvsm;\/ olawmfaumif;w&m;udk rod aomvlru kd w f t Ykd m; oHo&monf &Snv f sm;\/
(60) {tHIcWI J [aNGa j cjItlmcsPY{a rk:<YqPa{XI. vSY d pBIeXV y;Yr:csPY{a vSY d vDmqPa{XI. tyG; J :wv: {rSI[a"HVcsPYrXI[Ja{:cD: oYo\:qPa{XI..
60. Long for the wakeful is the night. Long for the weary, a league. For fools unaware of True Dhamma, samsara is long.

61/ vlru kd f w&m;usif& h ef taqGcifye G ; f tjzpfr&S& d um; w&m;usifo h l onf rdrx d ufomvGeo f l rdrE di Sw hf r l Qou l r kd &Edi ky f grl wpfa,mufwnf;usijhf cif; udo k mvQif NrJNrHpm G yusif& h m\/
(61) csPYrXIuXa yGa H {h:NeXV wv:ruW;Ith:{:zk: cePI{v:cd:vI. eH:ca qHaeXV wv:uW;Ith:0J;:eJY rzdaxPIua q:"HVcsPY rzda{Xa tuW;Iwk:csPY {rQ: [aeJY uka[daylmvDIbsX: uW;Ith:cd:v:{:zk: rsKYcXYcXY rwPVth:v:{j: ..
61. If, in your course, you dont meet your equal, your better, then continue your course, firmly, alone. Theres no fellowship with fools.

62/ vlru kd o f nf ightm;om;orD;wd& Yk u dS e k \ f / Opmwdo Yk nfvnf;&Su d e k f \[k (pGJvrf;rIwPSmjzifh)qif;&Jyifyef;&\/ trSefaomfum;- rdrdtm;

(28)

twonfyifr&SdygbJvsuf tb,frSmom;orD;&SdtHhenf;?tb,frSmvQif Opm&Sy d gtHe h nf;/
(62) csPYrXIeXV uTa{: pdaeP:vGH: rQ:{XI. tqlYqdYvGH: rQ:{XI"Ha cWBY {h:{XI. eH:rd:vâ rsKY{apQ:wPV"HV (wES:)uWBmZkm qkYvj:y;Yr:v:{XI. trSY D pHIpHIua"D: rzda{: uTaePV]kV tVw tVwN;I {rQ:[aNGa j - bPYeH:{a pdaeP: rQ: {:rXa , bPYeH:{a qlY qdY rQ:{:rXa..
62. I have sons, I have wealth - the fool torments himself. When even he himself doesnt belong to himself, how then sons? How wealth?

63/ rdu k a f omolonf rdrr d u kd o f nfh tjzpfuo kd \ d / xdo k r d a I Mumifh ynm&S d j zpf E d k i f a o;\/ rd k u f a omol o nf igynm&S d [ k rd r d u d k , f u d k xifrw S a f eygrlum; xdo k u l kd pifppfvr l u kd [ f l qdt k yf\/
(63) csPYrXIeB: zda(<V)rXI"HVtzsJIua rSIth:eJY yBYn:rd:csPYysm xlY {h:vdacd:rd:{XI. ylm[da yBYn:rd:csPYysm"Ha cWBY{h:tUm]kV csPYrXIedaeJY - eH:rd: vâcsPY'U: csPYrXIpJIpJIxlY{h:{XI..
63. A fool with a sense of his foolishness is - at least to that extent - wise. But a fool who thinks himself wise really deserves to be called a fool.

64/ a,mufronf [if;\t&omudk rodbo d uJo h Ykd rdu k o f o l nf touf&n S o f rQumvywfv;kH ynm&Su d q kd nf;uyfapumrl (olawmfaumif;) w&m;udr k odEi kd / f
(64) clIyhaeXV tDm<JV trCBYqv: (t\o:) {rSIcd:[avâ - csPYrXI eB: qPItDIuvlY yBYn:rd: csPYysmbjY{: tlm{:N;IcD: tyG; J :wv:rsI {rSI cd:vI.. (29)

64. Even if for a lifetime the fool stays with the wise, he knows nothing of the Dhamma - as the ladle, the taste of the soup.

65/ vQmonf [if;\t&omudk odouJo h ?Ykd odMum;vdrm olonf wpfcPrQ ynm&Sdudkqnf;uyf&apumrl (olawmfaumif;)w&m;udk vsifjrefpm G odEi kd \ f /
(65) {rg:bdmeXV'U: tDm<JV trCBYqv: rSIcd:vâN;I tr^:trSI rQ:"HV csPYysmeB: yBYn:rd:bjm{: {tdYtDI cjVtDIpUVtlmv:{aN;IcD: tyG; J: wv: <;m<;mrSIcd:b:{XI..
65. Even if for a moment, the perceptive person stays with the wise, he immediately knows the Dhamma - as the tongue, the taste of the soup.

66/ pyf&Sm;cHcufaomtusKd;&Sdonfh raumif;rItukodkvfuHudk jyKMuukea f om ynmrJu h e k a f omolru kd w f o Ykd nf rdro d nfyif &efou l o hJ jYkd zpf vSnv hf nfMu&uke\ f /
(66) ys;Yq;Y<H:eDY cDmv:uWB:]kV tuWUaryjVcd:"HV {yG; J :[atukVoU: vG: H pjarS: H "HVyBYn:]d: csPYrXI[JaeB: ylm[da{:N;I 0dVyG: H vâ wda{h:eXV {rCj:Z: {h:v:{XI..
66. Fools, their wisdom weak, are their own enemies as they go through life, doing evil that bears bitter fruit.

67/ tMuifuu H kd jyKvkyjf cif;aMumifh aemifwwpfzefyy l ef&\/ xdu k r H sKd; udjk yKvkyjf cif;onfraumif;? rsuf&nfpufvufia kd <u;vsuf tMuifu\ H tusKd;udk cHpm;&\? xdu k r H sKd;udjk yKvkyjf cif;onfraumif;/
(67) {yG; J :[apjauWBmZkm EâNDVtusdYvG: H cWBY'jYeXV vSI d vS: j v:{XI. rHI (30)

csH: ESI D cW: j uItQav:{XI. eH:rd: {yG; J :[ar^:eXV {yG; J :[atuWUa cDm{h:v:uWBm Zkm {pjaxXIvI..
67. Its not good, the doing of the deed that, once its done, you regret, whose result you reap crying, your face in tears.

68/ tMuifuu H jkd yKvkyjf cif;aMumifh aemifwwpfzefrylyef&? xdu k r H sKd;udk jyKvkyjf cif;onfaumif;\/ ESpo f uf0rf;ajrmufvsuf tMuifu\ H tusKd;udk cHpm;&\? xdu k r H sKd;udk jyKvkyjf cif;onfaumif;\/
(68) tyG; J :pJ;: pja{DIuWBmZkm EâNDVtusdYvk: cWBY'jYeXV vS: d vS: j }d: rsKY w: tUYrsP:{h:v:{XI. eH:rd: yG; J :pJ;:r^:cG;YeXV vSY J rsItuWUa cUmcDm{h:v:uWBm Zkm pjaxXI pjaza{XI..
68. Its good, the doing of the deed that, once its done, you dont regret, whose result you reap gratified, happy at heart.

69/ rdkufaomolonf tMuifa&GUavmufraumif;rIonf tusKd; ray;ao;? xda k &GUavmufraumif;rIukd ysm;oumuJo h r Ykd w S x f if\/ tMuif tcgum; raumif;rIonftusKd;ay;\/ xdt k cg qif;&Joa Ykd &muf&\/
(69) csPYrXIeB: zdapja"HV {yGJ;:[a r^:cG;YeXV tuWUa{yjV[arPm eH:rd: [DY{: cQa[PYvâ {cWBYwPVuXI. eH:rd: {yG; J :[ar^:vG: H eXV tuWUayjVcWBYwXY vda{:cGa qkYvj:v:"H:{XI..
69. As long as evil has yet to ripen, the fool mistakes it for honey. But when that evil ripens, the fool falls into pain.

70/ rdu k a f omolonf vpOfvwdi k ;f oref;jrufrsm;jzifh (tESpw f pf&mywf vH; k NcdK;NcHaomtusifu h kd usift h [ hH ) k abmZOfup kd m;apumrl xdr k u kd o f \ l tusifo h nf w&m;odNyD;aomt&d,myk*Kd vfw\ Ykd NcdK;NcHaomtusifu h kd wpf
(31)

q,fa h jcmufpw d f pdw f wpfpw d a f vmufrQtzd; k rxdu k / f
(70) csPYrXIeB: csd:wXmcsd:wXm (qBVqBVE_VE_V uuW;Ith:{:"JV) qkYESa bWa J zja{X: th:tdI th:{aN;IcD: eH:rd:csPYrXI tuW;IeB: wv:rSIysH:"HV t \HV<:yXV]U:[Ja tuW;IuXa[JY{h:eJY iS:pHIqdIua pHItDIeO: trDY{wDY{h: vI..
70. Month after month the fool might eat only a tip-of-grass measure of food, but he wouldnt be worth one sixteenth of those whove fathomed the Dhamma.

71/ npNf y;D p Ed& Yk nfonf jyuawhoabmrS kww f &ufrajymif;vJouJh odYk jyKopfpjzpfaom raumif;rIonf (kww f &uf)tusK;d ray;ao;? (tusK;d ay; aomtcg) jymzH;k aomrD;cJuo hJ Ykd olru kd u f a kd vmifuRr;f apvsuf tpOfvu kd \ f /
(71) emysH:x: pG: H [PYeB: uDYwj:ysdYvS: j xdatG: H {pBIcd:[avâ- pjaysH: x:xlY{h:"HV {yG; J :[aysJIr^:eXV uDYwj:tuWUa {yjV[DmvI (tuWUayjVcWBYwXY vdaeJY) xmrSLV 0lmeda{h:tUm"HV rhat:vâ csPYrXIua vSI d tdawDm{h:{XI..
71. An evil deed, when done, doesnt - like ready milk - come
out right away. It follows the fool, smoldering like a fire hidden in ashes.

72/ olru kd \ f twwfynmonf olru kd t f m; tusK;d rJ& h eftwGuo f mjzpf\/ ukov kd t f zdt Yk pkuz kd sufq; D \/ ynmOD;xdyu f kd jywfusapwwf\/
(72) csPYrXI[JatwIeB: pHIpHI eH:rd:csPYrXIua tuWUaej:{:zk:'U:xlY{h: {XI. ukVoU:vG: H yW;IpH:eXV yBYn:ePV]kV {vk: {bDIth:xh:{XI..
72. Only for his ruin does renown come to the fool. It ravages his bright fortune & rips his head apart.
(32)

73/ rvdrm aom&[ef;onf &[ef;wd\ Yk tv,f rdrw d i G f xif&m S; r&Sdaom *kPfjzifhcsD;rGrf;jcif;udkvnf;aumif;? NcH&Hvsuf rdrdtm;a&SU aqmifjyKjcif;udkvnf;aumif;? ausmif;tdyf&m?ae&mwdkY tpdk;&jcif;udk vnf;aumif;? aqGrsKd;r[kwfaom'g,umwdkY\ (ypnf;av;yg;wdkYjzifh) ylaZmfjcif;udv k nf;aumif; tvd& k \ dS /
(73) {ysm[a"HV csPYrXIeB: zda{:(<Vu:) {rQ:[a"HV (zlY)]kYqvh:{Xa rCdIw:{:zk: ,ylmyG: H cP:<P: bjm{:rQ{:zk: , tlY'lmwXm{: yXYqXYvk:vjY{h:cd: {:zk: , csPYyG: H bH:eXV yjVzDaZlYZPVu:zk: , cePI vk:{h:{XI..
73. He would want unwarranted status, preeminence among monks, authority among monasteries, homage from lay families.

74/ ighaMumifhom trIBuD;i,fwdkYNyD;pD;ukef\[k vl&Sif&[ef;ESpfOD; wdYk rSwx f ifapukeo f wnf;/ wpfpw kH pfck trIBuD;i,fw Ykd ightvdo k v Ykd u kd f apMuukeo f wnf;[k rdu k a f om&[ef;tm; tBuHtpnftvd& k ruf rmefrme onf wd; k yGm;av\/
(74) uTa{:'U: th:tdI,0DIpd: , tlY'lm, xvj: tyG; J :pj:vG: H {Xa Zd:'d:za {XI "Ha csPYyG: H bH:[JaeXV ZlmrSIqDYbQ: . cWBYtDIua cG;Yv:trsHI tvSY J ylYyPa vdaeJY uTaxlY{h:0J;:vâ xlY{h:qDYbQ: . eH:vâ rXI"HVcsPY{a tusYcD:xlY{h: {XI. vk:cD: vk:{h:{XI. rsKYv^Y (r:e)cD: ydIuXI..
74. Let householders & those gone forth both think that this was done by me alone. May I alone determine whats a duty, whats not: the resolve of a fool as they grow - his desire & pride.

75/ vmbf&aMumif;tusifo h nf wpfrsKd;wjcm;wnf;/ edAm ef&aMumif; tusio hf nf wpfrsK;d wjcm;wnf;/ odYk tusihf ESpr f sK;d ESpp f m;udk cGjJ cm;od jrwfpm G bk&m;\ wynfo h m;&[ef;onf vmbfya l Zmfoumudk rESpo f uf&m/ 0da0uoH; k yg;udo k m wd; k yGg;ap&m\/
(33)

vVblY{h:{:zk: tusdYuW;IeB: rWK:tDI, eOVNYNDV zda{:zk:tusdY (75) vV tuW;IeB: rWK:tDI, eH:rWK:ES: H zdY'Dm{: rSIeJY -NXV"zva EâwDmxlY{h:"HV (\[m) csPY ysm[Jazk:wG;I Zd:'d:ZlYZPV]kV rsKYw:{h:{:"H: . ylm[datlYxh:]kV (u:<0HV0h:u), rsKYnBY zQ:]kV (phVw0HV0h:u) , eOVNY ePV]kV (tkVy"HV0HV0h:u){: txDIxDI yG; J :vSY J ]lm]d: td:xlI[JaESY P qXa..
75. The path to material gain goes one way, the way to Unbinding, another. Realizing this, the monk, a disciple to the Awakened One, should not relish offerings, should cultivate seclusion instead.
N:v0JV(csPYrXI)ysH:ESXI.
(34)
F
(6)yY"HVw0JV = csPYysm
76/ tjypfazmfjyESr d c hf sqH; k ravh&a dS om xdo k o Ykd abm&Sa d omynm&Su d kd jrK yfxm;aoma&Tt;kd udk ajymMum;vmoluo hJ Ykd xifrw S f MI unf h qnf;uyf&m\/ xdo k o Ykd abm&Sa d omynm&Su d kd qnf;uyfaomoltm;jrwf\? r,kwn f a hH y/
(76) tysJI rQ:eJY rQ:vâ zPazs:xh:"HV. ESY J csdaeXV [P:xh:"HV yBYn:rd:{a - 'J;IuarCLIwPV]kV [atmtlY'lm cW: H zs:csPY csKa rcWBY{h:v:{j: . eH:rd:vâ cWBY{h: cd:uWBmZkm rzdatysJI {zs:eXV ESJYcsda{zP:rWSPaxh:"HV yBYn:rd:{a yGa H {h:[DmePVcsPY zk:{a trsIblY{h:vda{XI. t|_Y {rQ:cd:vI..
76. Regard him as one who points out treasure, the wise one who seeing your faults rebukes you. Stay with this sort of sage. For the one who stays with a sage of this sort, things get better, not worse.

77/ qH; k r&m\? BudKwifq; kH r&m\? raumif;aomtjyKtrlwr Ykd v S nf; wm;jrpf&m\/ xdo k u l kd olawmfaumif;wdYk cspc f ifEp S o f uftyf\/ rolawmfwYkd um; rcspfrESpo f ufay/
(77) tysJIr^:cG;Y rQ:eJY rqkYr:v:{: , tysJIr^:cG;Y {xlY{h:[arPm zParWa PS [DIth:v:{:, tvSI P uacD: rqkYr:v:{:, t<U:{:cD: rqkYr:v: {:, txDI xDI rqkYr:v:{j:, {yJ; G :[a]kV qQ:qaeJYcD: r[DVth:v:{j:. eHrd:vâ qkYr:[DVth:xh:"HVcsPY{a csPYrsKYylmyGJ;: (ok:wD:uPmeXV) rsKYw: {XI. csPYrXI csPYbIth:eJV"D: b:rsKYw:{:rXa.. (35)

77. Let him admonish, instruct, deflect you away from poor manners. To the good, hes endearing; to the bad, hes not.

78/ ,kwr f maomrdwa f qGwu Ykd kd rqnf;uyf&m? ,kwr f maomyk*Kd vfwu Ykd kd rqnf;uyf&m? rdwfaqGaumif;wdkYudk qnf;uyf&m\/ yk*dKvfjrwfwdkYudk qnf;uyf&m\/
(78) bIth:"HV ylmyG: H vG: H {a yGa H eda{:"H: . r]g:xXItdY bIth:"HVcsPY{a yGa H ePVuj:"H: . tuW;IyG; J :"HV]kY{Xa yG; J :"HVylmyG: H {a'U: yGa H eda{h:bQ: . vSY J rsIrsKY]d: ysJ;:]lm"HVcsPY{a'U: yGa H {h:bQ: ..
78. Dont associate with bad friends. Dont associate with the low. Associate with admirable friends. Associate with the best.

79/ w&m;wnf;[laom tNrKd ufa&uda k omuf&olonf txl;oef& Y i S ;f Munfvifaompdwjf zifh csr;f ompGmae&\/ ynm&So d nf tcgcyfor d ;f t&d,m olawmfaumif;wda Yk [mtyfaom (aAm"dyu, d )w&m; arGUavsmf\/
(79) wv:t[PY ]sKItDI 'JItDI tdVv:"HVcsPYeB: nBY zQ:q:<: tUm v:{XI. yBYn:rd: csPYysmeB: t\HV<:[JarSI"HV (NDa"HVyJVcHV<)wv:{a cePV ZBY{h: <lY{h:]kV rsKY rQ:"HVuWBmZkm - tcWBYwXm{: tUYrsP:tD:Z:v:{XI..
79. Drinking the Dhamma, refreshed by the Dhamma, one sleeps at ease with clear awareness & calm. In the Dhamma revealed by the noble ones, the wise person always delights.

80/ ajrmif;wl;a&,lorm;wdo Yk nf (tvd& k & dS mod) Yk a&uda k qmif,u l e k \ f / av;orm;wdo Yk nf jrm;uda k jzmifu h e k\ f / opfa&Gorm;wdo Yk nf (vdw k i kd ;f &atmif) opfua kd &Gue k \ f / ynm&Sw d o Ykd nf rdru d , kd u f kd (,Ofaus;atmif)qH; k ruke\ f /
(80) vXavjavlI"HV csPYvG: H eXV {rsJI, {[dY ,vPVtPY[Ja{: rQ:]kVwGa H {: (36)

usYqY {rsdYyjVeXV {vk:{h:'lmNDV vX:{h:[Ja{XI. tvBaqrd:vG: H eJVcD: uXV tUm"HVxDa{: rhavSI d yjVeXV {zWLY[Ja{XI. ulIqrd:(vJVo ra)vG: H eJVcD: ydY'kI uda{: ydV]kVxHm{: vk:{h:ZDI cU:cU: (cWYcWY)eXV qDV[Ja{XI. yBYn: rQ:csPYeJV cD: (<V)zda[JarsKY]d:{a uka[da qkYr:{h:{XI..
80. Irrigators guide shaft. Carpenters shape
the water. Fletchers shape
the arrow
the wood. The wise control themselves.
81/ wpfce J ufjzpfaom ausmufawmifonf (t&yfav;rsufEm S rS)vm aomavaMumifh rwkev f y I o f uJo h Ykd ynm&Sw d o Ykd nf csD;rGr; f jcif;? uJ& h UJ jcif; wda Yk Mumifh rwkev f y I u f e k / f
(81) vkm"PVZkmvSJY{a tvIrFJ;mrCH: (t\VvharWJVES:)xX: csH:vSJYwXIua N;IcD: pDIth: {v_Y{h:[avâ- eH:rd:vâbsU: yBYn:rQ:csPY[JaeXV ]g:"HVuWBm ZkmqHaqhI, {rCdIw:uWBmZkmqHaqhI, bPYcIN;I v_Y{h:vI..
81. As a single slab of rock wont budge in the wind, so the wise are not moved by praise, by blame.

82/ eufvp S m G aomork'&monf aemufusKjcif;r&Sd txl;Munfvif bdouJo h Ykd ynm&Sw d o Ykd nf jrwfpm G bk&m;a[mMum;tyfaom w&m;wdu Yk kd Mum;em& txl;Munfvifue k \ f /
(82) xkV"HVwGa H tPYvSY J eB: ZBYNsHa{: {EF: H [avâ - yBYn:rd:[JaeB: w v:vG: H <PVzk: r^:rSIysH:"HVuWBmZkm ZBYNsPm[Ja{XI..
82. Like a deep lake, clear, unruffled, & calm: so the wise become clear, calm, on hearing words of the Dhamma.

83/ olawmfaumif;wdo Yk nf (cEmig;yg;paom) oabmw&m;tm;vH; k wdYk (wyfrufarmrIu) kd pifppf pGev Yf w T u f e k \ f / olawmfaumif;wdo Yk nf um

(37)

rwdu Yk kd tvd& k u dS e k o f nfjzpf rajymqdu k e k / f ynm&Sw d o Ykd nf csrf;omqif;&J ESia hf wGUapumrl 0rf;ajrmufjcif;?ESv; kH romjcif;oabmudk razmfjyMuuke/ f
(83) csPYysmyG; J :edaeJY rzdacY": yQ:yQ:{a pQ:wPV"HVrsKY pHIpHIrwdmv:{: csPYysmyG; J :eXV(u:r]kYvG: H {a) {vk:{h:{XI"Ha {[P:v:vI. yBYn:rd:ePV]kV q: <:'lmN;Iclmclm qkYvj:{XaN;I usXIth:usXIth: tysJI[P:]g:ZPY'lm"Ha {zs:vI
83.Everywhere, truly, those of integrity stand apart. They, the good, dont chatter in hopes of favor or gains. When touched now by pleasure, now pain, the wise give no sign of high or low.

84/ ynm&Sr d nfonf rdrt d aMumif;aMumifjh zpfap? olwpfyg;taMumif; aMumifjh zpfap (raumif;rIur kd jyK?) raumif;rIjzifh om;orD; Opmwdi k ; f jynfukd tvdr k &S& d m? rw&m;rIjzifh rdr\ d jynfp h r kH u I t kd vdr k &S& d m? xdo k o Ykd abm&Sa d om yk*Kd vfrsKd;onf oDv&So d ?l ynm&So d ?l w&m;&So d jl zpf\/
(84) yBYn: rQ:csPYeB: ylm[dazk:wG;IuWBmZkacD: {yG; J :[a]kV {pjavI. bH:zk:wG;IuWBmZkacD: {yG; J :[a]kV {pjavI . pdaeP:{acD: qlYqdY{acD: wXYysJ;: {acD: vk:{h: pQ:wDmrsKY {rQ:vI. vDmrSY D {qH:[aNGa j rzda{: ysJ;:]Um{:zk: vk:{h:vI. yBYn:rd:eB: tuW;I cD: yG; J :v:{: , yBYn:cD: rQ:v:{: , wv:cD: uW;Ith:v:{: xlY{h:b:{XI..
84. One who wouldnt - not for his own sake nor that of another - hanker for wealth, a son, a kingdom, his own fulfillment, by unrighteous means: he is righteous, rich in virtue, discernment.

85/ vltaygif;wdw Yk i G f xdr k m S zufpe G ; f edAm efuRef;odYk ul;ajrmufaom vlwo Ykd nf enf;yg;uke\ f ? edAm efu; l ajrmufor l w S pfyg; <uif;vlrsm;onf (oum,'d|dwnf;[laom) rSmzufurf;omvQif acgufwkHYacgufjyef ajy;oGm;ae\/
(38)

(85) csPY'kIua wU:NDIz;IePV]kV eOVNYNDV zdacd:csPYrWK: ej:{XI. eONYNDV zda pBIcsPYxPIua eH:vlmcsPYvG: H [JaeB: (oJVu:<"hVxHV) ylm[da{:tpQ: rQ:"HV uWBmZkm eH:NDVz;IyDVbsU: bD:plmeXV 0PYvdabG: j [Ja{XI..
85. Few are the people who reach the Far Shore. These others simply scurry along this shore.

86/ aumif;pGma[mtyfaom w&m;wdu Yk kd w&m;tm;avsmfpm G usifh BuHukefaomolwdkYonf ul;ajrmufEdkifcJaom aorif;ae&moHo&mudk (ul;ajrmuf) edAm efwnf;[laom urf;wpfzufoYkd a&mufue k v f wUH /
(86) eH:csPY[JaeB: yGJ;:vSJY[P:zPawPV"HV wv:vDmwXm wDm|SdIuW;Ith: [Ja{XI. eH:rd:vâedaeJY uk:Zd:{:zk: uW: H u;m"HV(oh:rBm eXY]Y) 'k:r;YvI tlY 'lm{: uk:Zd:eXV z;ItDI<: (eOVNYNDV) zdapBIv:{XI..
86. But those who practice Dhamma in line with the well-taught Dhamma, will cross over the realm of Death so hard to transcend.

87/ ynm&Sdonf rnf;npfaom(tukodkvf)w&m;udk y,fpGefY wPSmwnf;[laom wnf&mrS(xGuu f m) wPSmuif;&medAm efut kd mHjk yK vsuf jzLpifaomukov kd u f y kd m G ;rsm;&m\/
(87) yBYn:rd : eB: qBa[d a tuW ; I ("k V p\j V )vG H : {a wd m {D I eXV. wES:tlY'lm xX:qlVeXV . wES: ZBYpj:"HVeOVNY{a rsKYwda {h:eXV . qYZItuW;I (okVp\jV)wv: {zG:ZH:{h:v:{: . ylmyGH:cP:<P:]d: ylmvDItlmxh:"HV (u: <0HV0h:u), uHVvh:o:vGH:'HYeXV. rsKYnBY zQ:tdY tlmxh:]kV(phVw0HV0h: u), cY":bDIeXV eOVNYblY{h:"HV (tkVy"HV0HV0h:u){: rsKY[Jatlmcd:cG: j {XI..
87. Forsaking dark practices, the wise person should develop the bright, having gone from home to no-home in seclusion, so hard to enjoy.
( 39)

88/ ynm&So d nf umrwdu Yk kd pGe Yf pd; k &drjf cif;r&Sb d J arGUavsmfEi kd c f a J om 0da0uoH; k yg; tvGea f rGUavsmfjcif;udk tvd& k & dS m\/ pdwn f pfnL;aMumif; eD0&Pwdr Yk S rdru d , kd u f kd jzLpifap&m\/
(88) u:r]kYvG: H {a wdmwPVtDIeXV. tESm j {0D:[a"U: uHVvh:o: {rQ:[a uWBmZkm (0HV0h:uyaxlY{a) td:uW: H rsKYtlm{:zk: rvk:{h:v:{j: , yBYn:rd:eda eJY rsKYvdIth:usdY xlY{h:"HV (eH:0\e)vGH:xX: vDItdY uka[da rqdV|SP:{h: v:{j: ..
88. There he should wish for delight, discarding sensuality - he who has nothing. He should cleanse himself - wise - of what defiles the mind.

89/ tMuify* k Kd vfwo Ykd nf aAmZiw f &m;wd Yk pdwu f a kd umif;pGmyGm;rsm; tyf\/ rpGv J rf;rl Oyg'gefup kd e G v Yf w T & f m (edAm ef)arGUavsmu f e k \ f / avmu tmoa0gukeNf yD;aom BuD;aomwefc; kd &Su d e k a f om xdy k * k Kd vfwo Ykd nf (edAm ef "mwfjzif) h Nidr; f uke\ f /
(89) eH:csPYvG: H {a (t\[VwrJV)[Ja tusdYxlY{h:"HV (NUVZBY) wv:{a q;Y{h:tdY td:xlIwPV"HV rsKY rQ:{XI. eH:rd:csPYeB: eOVNY{a tlm"HVxlY{h:{XI, qlY 'J;I(vDau)vSJY{a t:o0DayQ:eXV tzsJIvSJY"HV csPY[JaeB: eOVNY"VuXa nBY zQ:'lm pJIpJI blY{h:[Ja{XI..
89. Whose minds are well-developed in the factors of self-awakening, who delight in non-clinging, relinquishing grasping - resplendent, their effluents ended: they, in the world, are Unbound.
yY"HVw0JV(csPYysm)ysH:ESXI.
( 40)
A
(7)t\[Yw0JV = \[mw:
90/ pd; k &dru f if;aom tvH; k pHa k om (cEmponf) h w&m;wdr Yk S vGwa f jrmuf aom tvH;k pHt k xH;k tzGUJ udy k ,fNy;D aom oHo&mc&D;oGm;Ny;D aom (&[Em)yk*Kd vf tm; ylyefrr I &Sa d wmhacs/
(90) Z:wHVxX:qJmrCd:"HV oYo\:vSY d pBIysH: zdaysH:"HVeB: . vS: d vS: j "HV rsKY ZBYpj:ysH:"HVeB: . cY":wv:xX: vDIysH:"HVeB: (]YxyarCH:) yQ:yQ:'Dm <kV ysH:"HVeB: , eH:rd:csPY{a rsKYtvSI d tbPa {rQ:vI..
90. In one who has gone the full distance, is free from sorrow, is fully released in all respects, has abandoned all bonds: no fever is found.

91/ owd&a dS omyk*Kd vfwo Ykd nf (psmef0y d emw&m;wd Yk ) vkv YH jyKMu uke\ f / xdy k * k Kd vfwo Ykd nf wnf&mumr*kP f rarGUavsmfMuuke/ f [oFm iSuw f o Ykd nf (usufpm;&m) &TUH Get f i kd u f p kd e G c Yf m G vsuf ysHom G ;ouJo h Ykd rS& D m wPSm[lorQudk pGe Yf oGm;uke\ f /
(91) q"H: td:uW: H rQ:"HVcsPYeXV(orx , 0HVyVoe:) tvlI td:xlI[Ja {XI. eH:rd:csPYvG: H [JaeB: rsKYtD:{h:'lm(u:r]kY){a {tlYxh:vI. [Bmo:z <da[JaeB: vbXIvdIth:"HV wGa H tPY{awdm{DIeXV yj:pBI[Javâ eH:rd:csPYvG: H eXV wES:{a wdm{DI[Ja{XI.. (41)

91.The mindful keep active, dont delight in settling back. They renounce every home, every home, like swans taking off from a lake.

92/ tMuif&[Emyk*Kd vfwt Ykd m; odr k ; DS odr; f qnf;jcif;onfr&S?d tMuif &[Emyk*dKvfwdkYonf y&dnmOfoHk;yg;jzifhydkif;jcm;vsuf cJzG,fabmZOfudk oH;k aqmifue k \ f / &m*ponfuif;qdwv f suf &m*paomedrw d r f &Sa d om edAm ef onf tMuif&[Emyk*Kd vfw\ Ykd usup f m;&mtmHjk zpf\/ aumif;uif iSuw f \ Ykd oGm;&mvrf;aMumif;udk odEi kd c fo J uJo h Ykd xd& k [Emyk*Kd vfw\ Ykd oGm;&mudo k c dE Ji kd \ f /
(92) eH:rd: \[mw:eXV qBYqj:"HV{rQ:vI. th:tdI[DY{: trSDYwXm yGJ;: vSJY rSI[Ja{XI. \:]xX:cXa"HV uHVvh:o:vGH: vDIwDY[Ja"HVuWBmZkm tusdYpj:"HV eOVNYt:<kY{a'U: q]WI j th:{XI. {rh:[DY{: z<dapBIvdY {r^: cd:[avâ- \[mw:vG: H <JV zda'lY{a rSIu:zk: uWY H u;m{XI..
92. Not hoarding, having understood food, their pasture emptiness & freedom without sign: their trail, like that of birds through space, cant be traced.

93/ tMuify* k Kd vfwt Ykd m; tmoa0gukec f ef;\/ tpmtm[m&vnf; (wPSm'd|djzifh)pGJrSDjcif;r&Sd? &m*ponfqdwfokOf;aom &m*paomedrdwf r&SdaomedAmefonf tMuif&[Emyk*dKvf\ usufpm;&mtmHkjzpf\/ aumif;uif iSuw f \ Ykd ajc&mudk rodEi kd o f uJo h Ykd xd& k [Emyk*Kd vf\ajc&m [laom vm;aMumif;udr k odEi kd / f
(93) eH:rd: \[mw:{a t:o0Dawv: yQ:uPm{XI. th:tdIuacD: wES:, "hVxHVuXa {'k:[ja{h:vI. nBYzQ:rsKY]d:{Xa vDItlm"HV(oXYnw0HVrPVc), erhVud: rsKY]d:{Xa vDItlm"HV(teHVrhVw0HVrPVc)vGH:eJY eH:rd:\[mw:<JV q]WI j xlY{h:{XI. {rh:[DY{: z<daclVqPYvdY {r^:rSIcd:[avâ - eH:rd:\[mw: [Ja pBI'lmvI zda'lmvIcD: rSIcd:cG: j {XI..
93. Effluents ended, independent of nutriment, their pasture

(42)

pillar, like a lake free of mud. For him - Such - theres no traveling on.

96/ taMumif;tm;avsmfpGm (w&m;udk)od udavomrSvGwfaom Nidrfoufaom azmufjyefjcif;oabmr&Sdaom xdk&[Emyk*dKvf\pdwf onfvnf;Nidrfouf\/ EIwftrlt&monfvnf;aumif;? udk,ftrlt&m onfvnf;aumif;Nidro f uf\/
(96) trSY D wv:{a wDYwDYrSIeXV uHVvh:o:xX: uDYuDYvDIuXI. \:] tvSI d njI{DIysH:eXV nBY zQ:{XI. vDau"YyaqJVuXa usXIth:{aN;IcD: {pDI th:[a"HV yXV]U:[JarsKYeB: nBYqBY{XI. yP:<P:cD: <D;a'DY{XI. vlIqdYpja rDm'lm{: nBY zQ:{XI..
96. Calm is his mind, calm his speech & his deed: one whos released through right knowing, pacified, Such.

97/ tMuifoo l nf olajympum;jzifo h m ,HMk unfor l [kw?f edAm ef udk udk,fwdkifodolvnf;jzpf\/ 0#foHk;yg;\tpyfudk jzwfawmufNyD;ol vnf;jzpf\/ ukov kd ?f tukov kd \ f tusKd;ay;cGiu hf kd owfjzwfNyD;olvnf; jzpf\/ tvH; k pHa k omwPSmudk axG;tefNyD;olvnf;jzpf\/ xdo k o l nfom pifppfa,mufsm;jrwfjzpf\/
(97) bH:yP:'U: <lY{h:tlm[aNGa j tusdYwv:vG: H {Xa ylIyW;Y'lm {vk: [a"HV eOVNY{acD: uka[darSIth:xh:{XI. oYo\:0lVePV]kV wlItBm(ESPYthY) {Xa tqJm {bDI{DIysH:eXV. tyGJ;:(ukVoU:), tqBa(tukVoU:)uY[Ja t uWUayjVcG;Y(ZHaES: d ) {acD: wkI{DIysH:ESXI. 'ka[ja{h: (t:o:qY")[JacD: {0D:[a "U: rsdawdm{DIysH:ESXI. eH:rd:yXV]U:eB: pHIpHI csPYrsIxlY{h:{XI..
97. The man faithless / beyond conviction ungrateful / knowing the Unmade a burglar / who has severed connections whos destroyed his chances / conditions who eats vomit: / has disgorged expecta(44)

emptiness & freedom without sign: their trail, like that of birds through space, cant be traced.

94/ &xm;xde; f aumif;pGmqH; k rNyD;aomjrif;wdo Yk nf Nidro f ufwnf Munfue k o f uJo h Ykd tMuif&[Emyk*Kd vf\ aÈ( ajcmufyg;)wdo Yk nf Nir d o f uf wnfMunfjcif;oda Yk &mufue k \ f / rmeudy k ,fNyD;aom?tmoa0gr&Sa d om wm 'd*P k E f i S jhf ynfp ha kH om xd& k [Emyk*Kd vftm; ewfwo Ykd nfvnf;cspjf rwfE;kd uke\ f /
(94) eH:rd: \[mw:[Ja rHItG: H tk:qdY"HV thY"\h:vG: H eB: qB:vS: j qrd: eXV yGJ;:vSJYqkYr:wPV"HV qB:vâ nBYzQ:{XI. zh:wdm{DIysH:"HV rY(r:e). yQ: pj:ysH:"HV t:o0Da. vDau"YuWBmZkm {clIxDa[a"HV eH:rd:yXV]U:{a eIvG: H eXV cD: cWI J th:{XI..
94. He whose senses are steadied like stallions well-trained by the charioteer, his conceit abandoned, free of effluent, Such: even devas adore him.

95/ wm'd*P k E f i S hf jynfp h a kH om aumif;aomtusif& h a dS om &[Em yk*Kd vfonf ajrBuD;uJo h v Ykd nf;aumif;? wHcg;wdi k u f o hJ v Ykd nf;aumif;(onf;cH aompdw& f o dS nfjzpf) (trsufa'gojzif) h qefu Y sifrr I jyK? &TUH Geu f if;aom a&tdi k u f o hJ Ykd wm'd*P k & f i S & f [Emociftm; usiv f nfjcif;wdo Yk nf rjzpfue k / f
(95) \[mw:yXV]U:eB: qlY'J;IvSY J vâ . rsKY{'k:{h: cDmcd:eXV tvXI q:tlm{XI. rsKYpQa("Dao){Xa {njm{h:xh:qH:vI. 'Pmcd:wXYvâ- {<dI<jV [a"HV tuW;IrQ:{XI. vDau"YyaqJVuXa usXIth:eJYcD: {clIxDavI. tuW;I yG; J : rQ:{XI. vbXI bdIbjapj:eXV ZB:"HVwGa H tPYvâ - \:]tr_Y pj:"HVuWBmZkm rsKYZBY{XI. eH:rd:vG: H {Xa ysJ;:]lmtlm"HV \[mw:yXV]U:eB: oYo\:{a {wJY {h:vI ..
95. Like the earth, he doesnt react - cultured, Such, like Indras
(43)

tions: the ultimate person.

98/ &Gmjzpfap? awmjzpfap? edr& hf mjzpfap? uke; f jrif h jzpfap &[Em yk*Kd vfwo Ykd nfaeuke\ f / xdy k * k Kd vfwa Ykd e&majrt&yfonf arGUavsmfz, G & f \ dS /
(98) em{:N;IqHaqhI , ydY'kIuaNI qHaqhI, teJm t'QavIuaN;I qHa qhI, udm{:N;IqHaqhI, \[mw:yXV]U:[Ja tlY'lmeB: rsKYw: tD:{h:{:yGJ;: {XI..
98. In village or wilds, valley, plateau: that place is delightful where arahants dwell.

99/ awmwdo Yk nf arGUavsmfz, G & f u dS e k \ f / ,if;awmwd Yk umr&SmrS; D ol vltaygif;onfum; rarGUavsmfEi kd ?f &m*uif;aomyk*Kd vfwo Ykd nfom arGU avsmfue k v f wHU ? xd& k m*uif;aomyk*Kd vfwo Ykd nf umrudr k &SmrS; D Muuke/ f
(99) ydY'kIvG: H [JaeB: tD:{h:{:yG; J :{XI. eH:caN;IqHa{: (vDauH:t:<kY) vk:{h:'lmvGH:{Xa
99.Delightful wilds where the crowds dont delight, those free from passion delight, for theyre not searching for sensual pleasures.
t\[Yw0JV(\[mw:)ysH:ESXI.
( 45)
G
(8)o[Vo0JV = xdYtDI
100/ (awmzGUJ ?awmifzUJG ) tusKd;rJy h ' k E f i S o hf mqdi k a f ompum;onf t cGe;f wpfaxmif&a dS pumrl (rjrwf)? Mum;em&ojzifh &m*ponfNir d ;f at;aMumif; jzpf tusKd;&Sa d omyk'w f pfy' k o f nfom ydv k e G f jrwf\/
(100) eONYtusdY {qHa[aNGa j wdYqH:rg:tjV uqdVubjV yP:]davG: H eB: xdYtDI {wDY[a"U: EkaN:qhI, eH:xPIua ]datDIyP:pP: qHaN:qhI, (\:]uHV vh:o:) tvSI d nBY zQ:'lm yP:xlY{h:eJY eH:rd:yP:]datDI'U: q:eXVrsIuXI..
100. Better than if there were thousands of meaningless words is one meaningful word that on hearing brings peace.

101/ tusKd;rJy h ' k E f i S o hf mqdi k a f om *gxmonf wpfaxmifyifjzpfapumrl (rjrwf)?Mum;em&ojzifh &m*ponfNidr; f at;aMumif;jzpfaom *gxmwpf*g xmonfom ydv k e G f jrwf\/
(101) tuWUa{rQ:[a"HV xBIzj:]d: }:x:[JaeB: xdYtDIxPIua EkawDmN: qhI, <PVv:N:eJY \:]uHVvh:o: tvSI d nBY'lm xlY{h:"HV ]:x:ykVtDIeB: q:eXVrsIuXI..
101. Better than if there were thousands of meaningless verses is one meaningful verse that on hearing brings peace.

(46)

102/ tusK;d rJy h ' k E f i So hf mqdi k a f om *gxmwpf&mudk &Gwq f a kd pumrl(rjrwf)? Mum;em&ojzifh &m*ponfNidrf;at;aMumif;jzpfaom w&m;wpfyk'fudk &Gwq f jkd cif;onfom ydv k e G f jrwf\/
(102) eOVNYzdausdY{Xa {qXY{h:[aNGa j tuWUa]d: ]:x:zWauW: P qY(<lV) tlmxPIua- <PVv:N:eJY \:]uHVvh:o: tvSI d nBY'lmxlY{h:"HV wv:ykI tDI [PazPa(qYzD:)]kVeJY q:eXVrsIuXI..
102. And better than chanting hundreds of meaningless verses is one Dhamma-saying that on hearing brings peace.

103/ tMuifppfo& l w J pfa,mufonf ppfajrjyif ppfonfAv kd y f gwdu Yk kd tBudrfwpfoef;atmifEdkif&m\/ tMuifol&Jaumif;wpfa,mufonfum; ud, k w f i G ; f udavomudk wpfBudrw f pfcgrQatmifEi kd & f m\/ ud, k w f i G ; f udav omudk wpfBudra f tmifEi kd a f omxdo k o l nfom ppfatmifow l w Ykd i G f tjrwf qH; k jzpf\/
(103) csPYylmtDIeB: pJIwXIyQ:{: csPYxdYtDIua t{ csDVxdYtDI eXm{XI (pJIpda omtDIua eXm{XI), eH:vlm csPYylmtDIuacGa (urxmN:0e:td:xlIeXV) ylm'kIua rQ:"HVuHVvh:o: 0dVqlmyG: H [Ja{:wkIcU:eXV uka[daylmtDIua'U: eXm {h:{XI. eH:csPYylmES: H {a ylm[daeXm{h:csPY'U: q:eXVrsIuXI..
103. Greater in battle than the man who would conquer a thousand-thousand men, is he who would conquer just one- himself.

104-105/ (ud, k w f i G ; f udavomwdu Yk E kd i kd jf cif;jzif) h rdru d , kd u f kd atmif Edkifjcif;onf jrwf\/ avmif;wef;upm;jcif; ppfwdkufjcif;ponfjzifh olwpfyg;udk atmifEi kd jf cif;onfrjrwf)? rdru d , kd u f q kd ;kH rNy;D aom (ud, k E fw I E fv S ;kH oH; k yg;vH; k ud) k tNrJapmifp h nf;aomtusif& h a dS om xdo k o Ykd abm&Sa d omow0g wdkY\atmifjcif;udk ewfonfvnf;aumif;? *EAewfonfvnf;aumif;?
( 47)

jA[mESiw hf uGaom rm&fewfonfvnf;aumif; H; I atmifrjyKEdi k & f m/
(104) ylmcd:vSdItD: uHVvh:o:[Ja{: eXm{h:]kVeJY pHIpHIrsIuXI, vdY wmrsDVth: rWa d rWIth: , nS;Yqj:wkIwH:eXV. bH:[DY{: teXmvXa{h: tlm"HVcsPY xPIua ylm[da teXmblY{h:ysH:"HVcsPY'U: trsI rQ:{XI.. (105) uHVvh:o: 0dVpj:tdY rzdaylm[da qkYr:{h:eXV(ylm , {rdY , rsKY) yaxlY{a peOaxBYusdY{h:"HV csPY<JVtdYrsY'lm{: eI, NWYr: , ESI D Eka , rYeI[JaN;I {zW;IpH: cd:vI..
104. Better to conquer yourself than others 105. When youve trained yourself, living in constant self-control, neither a deva nor gandhabba, nor a Mara banded with Brahmas, could turn that triumph back into defeat. .

106/ tESpw f pf&mywfv; kH vwdi k ; f vwdi k ; f (wuwe G ; f wdt Yk m;)aiGwpf axmiftukefcH ylaZmf&m\/ 0dyemyGg;aompdwf&Sdaom&[ef;wdkYtm; wpfBudrw f pfcPrQylaZmf&m\/ (ylaZmfjcif;ESpr f sKd;wdw Yk i G ) f xd0 k y d emyGm;rsm; aom&[ef;wdt Yk m; xdw k pfcPrQ ylaZmfjcif;onfomjrwf\/ wuwe G ;f wdt Yk m; tESpw f pf&mywfv; kH ylaZmfjcif;onf rjrwf/
(106) ulYzWatDIuvlY csda"H:"Ha vDauH:pda (wJVu"lm) xlY{h:"HVcsPYvG: H {a [JmxdYtDI tyQ:cDmeXV tv^:yjV ZlYZPVxPIua 0HVyVoe:N:0e: td:xlIrsKY ]d:{Xa ysJ;:]lmysH:"HV t\HV<:yXV]U:yatDIua {tdYtDIpUV yjVzDaZlYZPV"HVeB: q:eXXVrsIuXI...
106. You could, month by month, at a cost of thousands, conduct sacrifices a hundred times, or pay a single moments homage to one person, self-cultivated.

(48)

107/ tMuifoo l nf tESpw f pf&mywfv; kH awm rD;udv k y k a f uR;ylaZmf &m\/ tMuifoo l nfum; 0dyemyGg;rsm;aompdw& f a dS om &[ef;wdt Yk m; wpfBudrw f pfcgrQylaZmf&m\? (xdo k w l \ Ykd ylaZmfjcif;ESpr f sKd;wdw Yk i G ) f xd0 k y d em yGm;rsm;aom&[ef;wdt Yk m; xdw k pfcPrQ ylaZmfjcif;onfomjrwf\/ tESpf wpf&mywfv; kH rD;ylaZmfjcif;onfrjrwf/
(107) uHVvh:o: vDIpj:0j:eJV ydY'kIyDVqlV (wP:xG;I)eXV ydY'kIua ulY zWatDIuvlY rha{:[D:Zd: (Zd:'d:)ZlYZPVtlm"HVcsPYxPIua 0HVyVoe: td:xlI rsKY rQ:ysH:"HV t\HV<:yXV]U:{a {tdY tDIpUV Zd:'d:ZlYZPV"HVeB: q:eXVtrsIrQ: {XI..
107. Better than a hundred years of sacrifices would that act of homage be. You could, for a hundred years, live in a forest tending a fire, or pay a single moments homage to one person, selfcultivated. Better than a hundred years of sacrifices would that act of homage be.

108/ avmu aumif;rIukd vdv k m;iJu h u G a f omolonf ,ZfBuD;ylaZmf jcif;udv k nf;aumif;? ,Zfi,fya l Zmfjcif;udv k nf;aumif; wpfEp S y f wfv;kH ylaZmf &m\/ xdy k a l Zmfjcif;tvH; k pHo k nf ajzmifr h wfpm G usifa h om t&d,myk*Kd vfwu Ykd kd (&Sdcdk;jcif;apwem\) av;zdkYwpfzdkYudkrQrrSD? t&d,myk*dKvfwdkY &Sdcdk;jcif; apwemonfomjrwf\/
(108) vDau{: yG; J :r^:vk:{h:eXV cWBmZdY{xlYcWBY{a [D:Zd:"HV tv^:N;I qHaqhI, qH:qH:qjYqjY pjarDmeXV tjIqj:vGH:{a [D:Zd:yjVzDa"HV tv^:N;IqHa qhI, ulYzWaysLY peOapjatlm"HVeB: tyGJ;:wv: tuW;IrsIua yWLYyWLYyWdVyWdV uW;Ith:[Ja"HV t \HV<:yXV]U:[Ja{: <lY{h:{cDIbW: D "HV ukVoU:tuWUa{: zk: rCH:zk: zk:tDIN;I {zd: {h:vI..
108. Everything offered or sacrificed in the world for an entire year by one seeking merit doesnt come to a fourth. Better to pay
(49)

respect to those whove gone the straight way.

109/ tNrJ&c dS ; kd avh& dS rdrx d uf*P k t f oufou d m tm;jzifh BuD;aom olw Ykd tdt k aojyKavh&o dS t l m; touf&n S jf cif;? tqif;vSjcif;? csrf;om jcif;? cGet f m;BuD;jcif;[laom tusKd;xl;w&m;av;yg;wdo Yk nf wd; k yGm; uke\ f /
(109) zdaxPIua tqPIqvh: (0:)vSY J "HVcsPY[Ja{: peOa{ysI[atdY<X: <X:qh:qh: {cdIbW: D xh:"HV csPY{a - tqPIqPa 'lm , ylm<d:vlIvh: yG; J :{h:'lm , <D;a'DY q:<:'lm, td:tY v^YvSY J 'lmePV]kV tuWUawv: yarCH:[JaeB: wk:yG: vda{XI..
109. If youre respectful by habit, constantly honoring the worthy, four things increase: long life, beauty, happiness, strength.

110/ oDvr&S?d orm"dr&Sb d J tESpw f pf&mywfv; kH touf&n S a f e&jcif; xuf oDv&S d orx0dyemud k a I eaomol\ wpf&ufrQtouf&n S & f jcif;onf jrwf\/
(110) tuW;IyG; J : (oH:v)cD: {rQ:vI, wH:rj:nBYqBY"HVrsKY (or:"HV) cD: {rQ:[aNGja tqPIzWatDI tlYv:"HVxPIua tuW;IyGJ;: (oH:v) rQ:eXV. uYrxmN:0e: qlVrCJV(|^V)<;IuXa tqPI<YtDIpUV tlYv:"HVeB: q:eXV rsIuXI..
110. Better than a hundred years lived without virtue, uncentered, is one day lived by a virtuous person absorbed in jhana.

111/ ynmr&Sd orm"dr&Sb d J tESpw f pf&mywfv; kH touf&n S a f e&jcif; xuf w&m;ynm&S d orx0dyemudk Iaomyk*Kd vf\ wpf&ufrQtouf &Sn& f jcif;onf jrwf\/
(50)

(111) trSY D wXm cWBY'jY {qlYzsIcd:"HV yBYn:cD: {rQ: vI. wH:rj:ZBY NsPm"HV or:"HVcD: {rQ:[aNGja. ulYzWatDI tqPIqPaxPIua.yBYn:rQ:eXV uYrxm N:0e:qlVrCJV(|^V)<;IuXa <YtDItqPI[jYtlmv:"HVeB: q:eXV trDY wDY{h:{XI..
111. And better than a hundred years lived undiscerning, uncent ered, is one day lived by a discerning person absorbed in jhana.

112/ ysif;&donfjzpf0D&, d r&Sb d J tESpw f pf&mywfv; kH touf&n S a f e &jcif;xuf 0D&, d udNk rJNrHpm G tm;xkwa f omol\ wpf&ufrQtouf&n S & f jcif; onf jrwf\/
(112) uHVvh:o: rsKYvG: H {Xa'U: tcWBY yQ:eXV 'Dm'H:"HVuWBmZkm td:xlIzk: (0H:\HV<) {rQ:[aeJY zWatDIulYysLY tqPIqPaN:qh: trsI{rQ:ESXI. ph:ph:eDI eDItd:xlIzk: (0H:\HV<) yG; J :"HV yXV]U:edaeJY E_VtDI<YtDIpP:N;I tlmv:NaqhI trsIrQ:b:{XI..
112. And better than a hundred years lived apathetic & unenergetic, is one day lived energetic & firm.

113/ (cEmig;yg;wd\ Yk ) tjzpftysufukd rIrjrifbJ tESpw f pf&mywfv; kH touf&n S a f e&jcif;xuf cEmig;yg;wd\ Yk tjzpftysufukd rjywfjI rifaom yk*Kd vf\ wpf&ufrQ touf&n S & f jcif;onf jrwf\/
(113) cY": yaiS: d {a xlY{h: , yW;IpH:(zWBV /yWV J )tUm]kV qlVrCJV {r^:rSI[a NGja ulYzWatDIuvlY tqPIqPatlm"HVxPIua cY":yaiSd:{a xlY{h: ,yW;IpH: tlm]kV yG; J :vSY J qlVrCJV r^:"HVcsPY<JV <YtDIpUV tlmv:"HVeB: q:eXVrsIuXI..
113. And better than a hundred years lived without seeing arising & passing away, is one day lived seeing arising & passing away.

(51)

114/ aojcif;uif;aom edAm efur kd jrifbJ tESpw f pf&mywfv; kH touf &Sna f e&jcif;xuf aojcif;uif;aomedAm efukd jrifaomyk*Kd vf\ wpf&ufrQ touf&n S & f jcif;onf jrwf\/
(114) 'k:'lmvDI"HVeOVNY{a {r^:[aNGa j . ulYzWaysLY tqPI[jYxPIua. 'k:'lm vDI"HVeOVNY{a r^:"HVcsPY<JV <YtDIpUV tqPI[jYtlmv:"HVeB: q:eXVrsI uXI..
114. And better than a hundred years lived without seeing the Deathless state, is one day lived seeing the Deathless state.

115/ jrwfaomavmukw&mw&m;udkrjrifbJ tESpfwpf&mywfvHk; touf&n S a f e&jcif;xuf jrwfaomavmukw& mw&m;udk jrifaomyk*Kd vf\ wpf&ufrQtouf&n S & f jcif;onf jrwf\/
(115) vSJYrsI"HV vDauXVw\:wv:{a {r^:rSI[aNGja tqPIulYzWaysLY [jY"HVxPIua. rsI"HVvDauXVw\:wv:{a r^:rSIeXV tqPI<YtDI'U: [jY v:"HVeB: q:eXVrsIuXI..
115. And better than a hundred years lived without seeing the ultimate Dhamma, is one day lived seeing the ultimate Dhamma.
o[Vo0JV(xdYtDI) ysH:ESXI .
( 52)
P
(9) y:y0JV= {yGJ;:[ar^:
116/ raumif;rI pdwo f nfarGUavsmfwwf aumif;rIjyKaomtcg EkHYaES;wwf&um;- raumif;rIrSpdwfudkwm;jrpf ukodkvfaumif;rIwdkYudk vsifjrefaqmpGmjyKvky& f m\/
(116) yG; J :r^:ukVoU:vG: H [Ja <;m<;mcVcV rpjaxXIuXI. {yG; J :[arsKY vG: H 0PYvda[atdY qkYc:{h:v:{: . yG; J :r^:ukVoU: pja{:zk: 'dI'dI"HVcsPY[Ja rsKYeB: {yG; J :[a'lm{: tD:{h:{XI. (rsKY'kIyDV {yG; J :[ar^:vG: H 0PYvdaqH:{XI)..
116.Be quick in doing whats admirable. Restrain your mind from whats evil. When youre slow in making merit, evil delights the mind.

117/ yk*Kd vfonf raumif;rIjyKrdapumrl xdr k aumif;rIukd xyfcgxyfcg rjyKrdap&m? xdr k aumif;rI pdwt f vdq k Eur kd jyK&m? raumif;rIuy kd m G ;apjcif; onf qif;&J\taMumif;wnf;/
(117) {"D:[aeXV {yG; J :[avG: H pjarS: H eJY eH:rd: {yG; J :[avG: H xDIxDIpja{: "H: ({pjazavI). eH:rd:{yGJ;:[a'lm{: rsKYvka{vXIth:rSH:v:[aqhI. cI"Ha {Xa edaeJY {yG; J :[ar^:cG;Y wk:yG:]kVeB: . wGacWBY ESY d cWBY (N0)qPIw:ES: H 'Dm{: qkYvj:'lm xlY{h:xh:qH:b:{XI..
117. If a person does evil, he shouldnt do it again & again, shouldnt develop a penchant for it. To accumulate evil brings pain.
(53)

118/ yk*Kd vfonf aumif;rIukd jyKNyD;aomfvnf; xda k umif;rIukd xyfcg xyfcg jyK&m\/ xda k umif;rI pdwt f vdq k Eujkd yK&m\/ aumif;rIuy kd m G ;ap jcif;onf csrf;omjcif;\taMumif;wnf;/
(118) yG; J :r^:[Ja'U: qHauG; J aeXV NItDIbPm pjarS: H {:edaeJY eH:rd: yG; J :r^:]kV xDIxDI rpjaxXIb:{XI. yG; J :r^:pja{:zk: rsKYvka rvXIth:za{XI. cI"Ha{Xaeda eJY yG; J :r^:wk:yG:"HVeB: wGacWBYESY d cWBY qPIw:zk:ES: H 'Dm{: <D;a'DYq:<:'lmxlY {h:cd:uWBmZkmb:bsU:..
118. If a person makes merit, he should do it again & again, should develop a penchant for it. To accumulate merit brings ease.

119/ raumif;rIjyKaomolyifjzpfaomfvnf; raumif;rItusKd; ray; ao;oa&GUumvywfvHk; aumif;jrwfaomtmHkudk awGUjrifEdkifao;\/ raumif;rI tusKd;ay;aomtcgrlum; raumif;rIjyKolonf raumif; usKd;wdu Yk o kd m awGUjrif&awmh\/
(119) {yG; J :[avG: H pjatlmcsPYqHa{:NIcD: zda(<V)pjatlm"HV {yG; J :[ar^: vG: H eXV tuWUazk: {yjV[Dm[aqPmqH: yG; J :zk:blY {h:cd:rd:b:{XI. {yG; J :pj:[a r^: tuWUazk: usda{h:vdacWBY{acGa eH:rd:{yG; J :[apja"HVcsPYeB: qk:NJI qkYvj: {Xa clm{h:v:"H:{XI..
119. Even the evil meet with good fortune as long as their evil has yet to mature. But when its matured thats when they meet with evil.

120/ aumif;rIjyKaomolyifjzpfaomfvnf; aumif;rItusKd;ray;oa&GU umvywfv; kH raumif;aomtmHu k kd awGUjrifEi kd a f o;\/ aumif;rItusKd; ay;aomtcgrlum; aumif;rIjyKolonf aumif;usKd;wdkYudkom awGU jrif&avawmh\/
(54)

(120) tyGJ;:vGH:ZBY pjatlmcsPYNJI qHa{:cD: zdayGJ;:r^:zk: uWUa{yjV[Dm{a qPmqH: {yGJ;:[azk:vGH:{Xa usXI{h:rd:{XI. yGJ;:r^:zk:eXV tuWUayjVvdacWBY{a cGa <D;a'DYq:<:"HV tyGJ;:ZBYZBY blY{h:"Ha{XI..
120. Even the good meet with bad fortune as long as their good has yet to mature. But when its matured thats when they meet with good fortune.

121/ tenf;i,faom raumif;rIonf (ightm;) tusKd;a&mufvr d hf rnfr[kwf[k raumif;rIudk rxDrJhjrifratmufarh&m? rdk;a&aygufonf uszefrsm;vwfaomf a&td; k onfjynfb h o d uJo h Ykd olru kd o f nf tenf;i,f tenf;i,frQaom raumif;rIukd jyKzefrsm;vwfaomf raumif;rI jzifjh ynf\ h /
(121) uTapja]kV {yGJ;:[ar^:eB: ej:ej:pP:uWBmZka uTa{: tuWUazk: {yjVcd: vI"Ha cWBY{h:eXV {yGJ;:[a'lm{: tU:ePIu:"H: . <d:rdavGH: usdaz: EkavdaeJY ZjYtk:vSJYN;I vGH:pBIcdvâ {yGJ;:[ar^:[Ja ej:{aN;IcD: pjaz: EkavdaeJY . csPYrXIzk:wG;I {yGJ;:[avk: vGH:vda{XI..
121. Dont underestimate evil (It wont come to me). A water jar fills, even with water falling in drops. With evil - even if bit by bit, habitually - the fool fills himself full.

122/ tenf;i,faom aumif;rIonf (ightm;) tusKd;a&mufvr d r hf nf r[kw[ f k aumif;rIukd rxDrjhJ rifratmufarh&m? rd; k a&aygufonf uszef rsm;vwfaomf a&td; k onfjynfb h o d uJo h ?Ykd ynm&So d nf tenf;i,ftenf; i,frQaomaumif;rIukd jyKqnf;yl;zefrsm;vwfaomf aumif;rIjzifjh ynf\ h /
(122) uTapjawPV"HV yGJ;:r^:[JaeB: ej:ej: pP:uWBmZka uTa{: tuWUazk: {yjV cd:"HavIbPm"HV yGJ;:r^:[DY{: |SUYePIu:"H: . <d:rdausda]kVEkavdaeJY wGHa Zk:vSJYN;I vGH:pBIcd:vâ yGJ;:r^:pja]kV ej:{aN;IcD: pjaz:EkavdaeJY csPYxJmysm zk: yGJ;:r^:vk: wvkIvkI vGH:vdacd:b:{XI.. ( 55)

122. Dont underestimate merit (It wont come to me). A water jar fills, even with water falling in drops. With merit even if bit by bit, habitually - the enlightened one fills himself full.

123/ tazmfenf;aom rsm;aomOpm&Sdaom ukefonfBuD;onf ab;tE&m,f rsm;aomc&D;udk a&SmifMuOfouJo h v Ykd nf;aumif;? touf&i Sv f kd aomolonf (vwfwavmaoapwwfaom)tqdyu f a kd &SmifMuOfouJo h Ykd vnf; aumif; ynm&So d nf raumif;rIwu Ykd kd a&SmifMuOf&m\/
(123) qlYqdY tlIpd: (yBVpHatXVp:) EkaEkayd:"HV ulYqj:eB: ylmyGH:cP: <P: {yd:[aeJY tY"\J:0dVqk: xk:"HVvSdYvDm{: |SdYuQaeXVpBIvâ tqPI [jY0j:"HVcsPYeB:({tdY{DIwj: 'k:cd:"HV)tqBIua |SdYvâ- yBYn:rQ: csPY xJmysmeB: {yGJ;:[ar^:vGH:{a |SdYuQav:{: ..
123. Like a merchant with a small but well-laden caravan - a dangerous road, like a person who loves life - a poison, one should avoid - evil deeds.

124/ vuftemr&Sv d Qif vufjzift h qdyu f kd udi k a f qmifEi kd \ f / tqdyf onf temr&SdaomvufodkYtpOfrvdkuf? apwemr&SdbJjyKaomoltm; raumif; rIur H nfonfr&S/ d
(124) ulIua rSdIrS:{rQ:[aeJY bPYcIN;I tqBIvG: H cW;IcW;I eH:rd:ulI ua tqBI {uG: j cd:[avâ (tukVoU: ph:we: {rQ:[auWBmZka) {yG; J :[a ysJIr^: {pja[acsPY{a {yG; J :[atysJI tuWUazk: {rQ:cd:vI..
124. If theres no wound on the hand, that hand can hold poison. Poison wont penetrate where theres no wound. Theres no evil for those who dont do it.

(56)

125/ tMuifor l u kd o f nf rjypfrm S ;xdu k a f om pifMu,fudavom uif ; aom &[E m yk * d K vf t m;jypf r S m ;\/ avnmod k Y y pf v T i f h t yf a om odra f rGUaomjrLrIeo Yf nf xdy k pfvi T o hf o l o Ykd m jyefusvmbdouJo h Ykd raumif; rIonf xdo k r l u kd o f o Ykd m a&S;Ijyefusvm\/
(125) csH:[DYvDmNDV {zj:wdm"HV bdIbjar_YeXV eH:rd: {zj:csPY[DYNDVbsU: bD:usPVePVvâ. {ysJIrSd:xXI[a"HV(uHVvh:o:tysJI vDIpj:ysH:ZDY ) yXV]U:{a ysJIrS: d rS: H eJY . eH:rd:tysJI]kV eH:rd:csPYrXIuabsU: bD:usPVePVuXI..
125. Whoever harasses an innocent man, a man pure, without blemish: the evil comes right back to the fool like fine dust thrown against the wind.

126/ tcsKdUaomolwo Ykd nf (vlUjynf) trd0rf;0,f y#doaEae& uke\ f / raumif;rIjyKolwo Ykd nf i&Jjzpf&uke\ f / aumif;aomynm&Sw d Ykd onf ewfjynfoa Ykd &muf&uke\ f / tmoa0guif;aom &[Emyk*Kd vfwo Ykd nf y&dedAmef pH&ukef\/
(126) ylmtDIyej: (t0PIej:) csPYvG: H [JaeB: eH:csPYysJ;:{a tEkatd:(tPVtk: ykI)ua 0PY{h:eXV csPYbD:xlY{h:{XI. {yG; J :[a pja"HVcsPYvG: H [JaeB: [davj:{a xlY{h:{XI. yGJ;:r^:pjacsPYvk:{:cGa eIysJ;:NDVpBI[Ja{XI. uHVvh:o: yQ:uPm"HV \[mw:vG: H [Ja"D: y \HVeOVNY 0PYpBI[Ja{XI..
126. Some are born in the human womb, evildoers in hell, those on the good course go to heaven, while those without effluent: totally unbound.

127/ raumif;rIjyKolonf aumif;uifwnfaeaomfvnf;aumif;? ork'& mtv,f wnfaeaomfvnf;aumif;? awmifacgif;od0 Yk if wnfae aomfvnf;aumif;? (raumif;rIrr S vGw& f m?) tMuift&yfwnfaeaomf raumif;rIrv S w G & f m\/ xdt k &yfrsKd;um; r&SE d i kd o f nfomwnf;/
(57)

(127) {yGJ;:[a pjacsPY]kV {rh:[DY{: tlmNIqhI, orXV"\: {rsKY{a tlmNIqhI, Zkmcd:'kIua 0PYtlmNIqhI, {yG; J :[a t ysJIxX: {vDIb:ESXI, {yG; J: [atysJIcDm{h:v:"HaxX: vDIwDY"HVtvIePV]kV uG;ItDIN;I {rQ:b:ESXI..
127. Not up in the air, nor in the middle of the sea, nor going into a cleft in the mountains - nowhere on earth - is a spot to be found where you could stay & escape your evil deed.

128/ raumif;rIjyKolonf aumif;uifwnfaeaomfvnf;aumif;? ork'& mtv,fwnfaeaomfvnf;aumif;? awmifacgif;od0 Yk if wnfae aomfvnf;aumif; (aorif;rSrvGw& f m?) tMuift&yfwnfaeaomf aorif;rS rnO; f qJEi kd & f m? xdt k &yfrsKd;um; r&SE d i kd o f nfomwnf;/
(128) {rh:[DY{: tlmv:NaqhI, orXV"\: t{rsKY{a tlmv:NaqhI, Zkmcd:'kIua 0PYtlmv:NaqhI, t'k:{vDIvI. 'k:r;Y(oh:rBm)eXV {nSYqj: cd:[a"HV tvIePV]kV qDmu;YtDIp:eO:N;I {rQ:vI..
128. Not up in the air, nor in the middle of the sea, nor going into a cleft in the mountains - nowhere on earth - is a spot to be found where you could stay & not succumb to death.
y:y0JV(yGJ;:[ar^:)ysH:ESXI .
(58)
F
(10) "Yw0JV=tysJIr^:
129/ tvH;k pHa k omow0gwdo Yk nf ' Pfrx S w d v f efu Y e k\ f / tvH;k pHa k om ow0gwdo Yk nf aojcif;rSaMumufue k\ f / rdru d , kd u f kd OyrmjyK (ow0gwdu Yk ) kd rowfjzwf rnO; f qJ&m/
(129) yGa H yPY csPYpda(oVw0:)[Ja yQ: yQ:'DmeB: "kV,pBY qPVcWBa avG: H {Xa ysJI rS: d {:zk: ud:ePI[Ja{XI. t'k:uW: H {h:[Ja{XI. rzdacD: ruW: H qH: rud:xh:]kV csPYxlY{h:"HawXm rzdaylm[da{Xa "k:ES: j {h:eXV eH:vlY yGa H yPY csPYpdavG: H {acD: nS;Y qj:{:"H: , wkIuj:"H: ..
129. All tremble at the rod, all are fearful of death. Drawing the parallel to yourself, neither kill nor get others to kill.

130/ tvH; k pHa k om ow0gwdo Yk nf ' PfrS xdwv f efu Y e k \ f / tvH; k pHk aomow0gwdkYonf (rdrdwdkY\)toufudkcspf\/ rdrdudk,fudk OyrmjyK (ow0gwdkYudk)rowfjzwf?rnOf;qJ&m/
(130) yGa H yPY csPYpda (oVw0:) vG: H yQ: yQ:'DmeXV "kV,pBY qPVcWBa avG: H {Xa ysJIePIu:zk: ud:edI[Ja{XI. tqPI[da{: {zDY{h:[Ja{XI. rzdacD: tqPI[da {: {zDY{h: (cWI J th:)]kV yGa H yPYcsPYpdaxlY{h:"HawXm ylm[da{Xa "k:ES: j {h:eXV. eH:vlY yGa H yPY csPYpdavG: H [DY{:cD: nS;Yqj:{:"H: , wkIuj:"H: ..
130. All tremble at the rod, all hold their life dear. Drawing the parallel to yourself, neither kill nor get others to kill.
(59)

131/ tMuifoo l nf rdr\ d csrf;omudk &SmtH[ h k rdru d o hJ Ykd csrf;omudk tvdk&Sdukefaomow0gwdkYudk wkwfvSHuefjzifhnOf;qJ\/ xdknOf;qJaom olonf wrvGeb f 0 csrf;omudr k &Edi k / f
(131) yGa H yPYcsPYpdavG: H [JaeB: <D;a'DYq:<:'lm {vk:{h: [Ja{XI . caN;I qHa{: . rzda<D;a'DY q:<:{:zk:wG;I bH:[DY{: nS;Yqj: teXm vX:{h:{DI rSH:"HVcsPY{a ESdYqPIw: (ESdYN0)u: csPY , eI , eOVNY NYePV]kV <D;aq:'lm {blY{h: cd:vI..
131. Whoever takes a rod to harm living beings desiring ease, when he himself is looking for ease, will meet with no ease after death.

132/ tMuifoo l nf rdr\ d csrf;omud& k m S tH[ h k rdru d o hJ c Ykd srf;omudk tvdk&Sdukefaomow0gwdkYudk wkwfvSHuefjzifhrnOf;qJ? xdkrnOf;qJ aomolonf wrvGeb f 0 csrf;omud& k Edi k \ f /
(132) yGa H yPY csPYpdavG: H [JaeB: <D;a'DYq:<:'lm {vk:{h:[Ja{XI. caN;I qHa{: rzda<D;a'DY q:<:{:zk:wG;I bH:[DY{: nS;Yqj:teXm {vX:{h:[a "HVcsPY{a ESY d qPIw: (ESY d N0)u: csPY , eI , eOVNY ePV]kV <D;aq:wDYxlY blY{h: cd:b:{XI..
132. Whoever doesnt take a rod to harm living beings desiring ease, when he himself is looking for ease, will meet with ease after death.

133/ wpfpHkwpfa,mufudkrQ Murf;MuKwfaompum;udk rqdkvifh? tqdc k & H olwo Ykd nf oifu h jkd yefve S q f u kd e k & f m\/ jcKwfjc,faompum;onf qif; &J\taMumif;wnf;/ (olwpfyg;ud' k PfjyKu) twkt YH vSn' hf Pfwo Ykd nf oifx h o H a Ykd &mufue k & f m\/
(60)

(133) ylmtDIylmeJ;: (ytDIyej:){aN;I (teH:{:N;I) [Y[V"HVyP:{Xa [P: {:"H: . [Y[V"HVyP{Xa [P:"aeJY ePm{:cD: bH:vG: H eXV bD:r[P:{: tlIcWLI(xD: vS: j )rSI d rSa P "HVyP:[JaeB: qkYvj:'lmtusdYxlY{h:{XI, bH:{apjarS: H eJY vXa0habD: rcDmv:qH:{XI..
133. Speak harshly to no one, or the words will be thrown right back at you. Contentious talk is painful, for you get struck by rods in return.

134/ tem;jywfaomaMu;acgif;avmif;onf toHrxGuf Nidrf oufouJo h Ykd rdru d , kd u f kd Nir d o f ufwnfMunfatmif apmifa h &Smufaeaomol onf edAm efoa Ykd &mufEi kd \ f / jcKwfjc,frr I &S/ d
(134) tyh:ysI bIpVeXV t;Itlm"HV ug:rWPIcG;I( qjmvjYeB:) tqY {qUV"Ha[aNGa j 'HYtlmvâ - ylm[da{: nBY zQ:tdY ilI xBY{h:cd:"HVcsPYeB: tlI cWLIxD:vS: j pJIePV]kV {rQ:[auWBmZka eOVNYNDVzda{XI..
134. If, like a flattened metal pot you dont resound, youve attained an Unbinding; in you theres found no contention

135/ EGm;ausmif;om;onf ESiw f jH zifh EGm;wdu Yk kd pm;usufoa Ykd rmif;ESif ouJo h ?Ykd twl tdjk cif;onfvnf;aumif;? aojcif;onfvnf;aumif;? ow0gwd\ Yk toufukd armif;ESiu f e k \ f /
(135) qU:(qD:)usdYpdaeB: vm"Y{Xa ';Y';YeXV qU:(qD:)vG: H {a q uWI j NDV [P:(ESY j )vâ - eH:csKabsU: . tk:r;m"HVtzsJI, rB:eDa"HV tzsJI[JaeXVcD: yGa H yPYcsPYpdavG: H [Ja tqPIua Z]kY (rF; J m'H:'lY)NDV [P:tlm ESY j tlm{XI ..
135. As a cowherd with a rod drives cows to the field, so aging & death drive the life of living beings.

(61)

136/ raumif;rI tukov kd u f w H u Ykd kd jyKaomolru kd o f nf xdjk yKaomtcg rod? ynmrJo h o l nf xdr k r d jd yKaomraumif;rIuw H a Ykd Mumifh rD;avmifaom oluo hJ Ykd ylyef&\/
(136) csPYrXIeB: bIth:"HV {yG; J :[ar^:vG: H pjatlm{:N;IcD: pjarS: H rSm {rSI {h:ESXI. eH:csKa {rSIth:[aNvJV uka[da {yG; J :[ar^:uWBmZka rha{td:{h:vâ qkYvj:vSdItD:v:{XI..
136. When doing evil deeds, the fool is oblivious. The dullard is tormented by his own deeds, as if burned by a fire.

137/ tMuifoo l nf tjypf'Pfuif;Mu rjypfrm S ;xdu k a f om (&[Em) yk*dKvfwdkY wkwfvSHuefponfjzifhjypfrSm;\/ xdkolonf qif;&JaMumif; 'Pfq,fyg;wdw Yk i G f wpfyg;yg;aomqif;&Jjcif;taMumif;odYk vsifjrefpm G yif a&muf&\/
(137) tysJI"Y {rQ:[a"HVcsPY , {ysJIrSd:xXI[a"HV csPY[Ja{: "kV,pBY ,qPVcWBa avG: H {Xa ysJIrS: d rS: H "HVcsPY[JaeB: rqkYvj:{: ("kVccUm{:)usdY "YyaiS: 'kIua yatDIwv:v:NDV <;m<;mzdaqH:{XI..
137. Whoever, with a rod, harasses an innocent man, unarmed, quickly falls into any of ten things:

138-139/ jyif;xefaoma0'emodkYvnf;aumif;? OpmqHk;IH;jcif;odkY vnf;aumif;? (vufjywfajcjywfpaom) ud, k t f *Fgysup f ;D jcif;odv Yk nf;aumif;? BuD;av;aom (Elempaom) tempGJuyfjcif;odkYvnf;aumif;? l;jcif; pdwy f sHUvGijhf cif;odv Yk nf;aumif;? rif;ab;vnf;aumif;? Murf;MuKwfpm G aom tpGyp f c JG & H jcif;odv Yk nf; aumif;? aqGrsKd;wdkY\ ysufjym;jcif;odkYvnf;aumif;? pnf;pdrfOpmwdkY\ ,d, k i G ; f ysufp; D jcif;odv Yk nf;aumif;a&muf\/
( 62)

140/ xdkYjyif xdkjypfrSm;ol\tdrfwdkYudk yuwdrD;onfvnf;aumif;? avmifr; D onfvnf;aumif; avmif\/ ynmrJa h omxdo k o l nf cEmud, k f ysufp; D onfra S emuf i&Joa Ykd &muf&\/
(138)(139)(140) "YyaiS:ePV]kVeB: 1 . ys;Yq;Y"HV rB:eDacUmcDm{h:v:{: . 2 . qlYqdY ESd:{h:'lmvGH: yW;IpH: qlY|_YcDmv:{: . 3 . ulIbDI ,clVqPYbDIuXa ylm}dY yW;IpH:v:{: . 4 . rS:qHavSJY rB:eDarS:rWK: ydIth:v:{: . 5 . rsKY EFH: clIxDa <d:<Iv:{: . 6 . pk:r;Y[Ja ysJIePIeXV tBmxdYvXavja yW;IpH:cDmv:{: . 7 . vXYZXY t[YqG;Vu: <lYePVcDmv:{: . 8 . rzda ck:Zd:tlm"HV rd:qda rWK:qk:vGH:{Xa vDmbDIeXV yW;IpH: v;mu;V xlY{h:v:{: . 9 . qlYqdYtlIpd: tlY'lmysdYvSj: yW;IpH:v:{: . 10. rzdatBm{: ]sjVtD:rhaN;IqHaqhI , eH:vlYrhaN;IqHaqhI ttdacDmv:{: . eH:eB: - "YyaiS:xlY{h:{XI. eH:rd:yaiS:'kIua yatDIwv:v: rcDmv:qH:{XI. 'k:pBIeJYcD: eH:rd:csPYrXIeB: [davj:{ausdacd:{XI .
138. harsh pains, devastation, a broken body, grave illness, mental derangement, 139. trouble with the government, violent slander, relatives lost, property dissolved, houses burned down. 140. At the break-up of the body this one with no discernment, reappears in hell.

(63)

141/ t0wfr0wfbJ usifjh cif;wdo Yk nfvnf;aumif;? qHuspftusifw h Ykd onfvnf;aumif;? &TUH Get f vdr; f vdr; f uyf usifjh cif;wdo Yk nfvnf;aumif;? tpmjzwf tiwfusifjh cif;wdo Yk nfvnf;aumif;? ajrtdy f aejcif;wdo Yk nf vnf;aumif;? jrLrIet Yf vdr; f vdr; f wifapvsuf usifjh cif;onfvnf;aumif;? aqmifa h Mumifx h i kd f usijhf cif;onfvnf;aumif;? 0dpu d p d m rSrvGwa f jrmufao; aomow0gudk rpifMu,fapEdi k u f e k / f
(141) 0DIpd: 0DIud: tlmeXV uW;Ith:{XI , qDm0JIwlY{h:eXV vbXIvG: H wlV th:eXV uW;Ith:{XI. tpPVth:{ud: 'J;IuatHIeXV uW;Ith:{XI. bdIbjar_YvG: H wPY{h:eXV uW;Ith:{XI. pX:vX:{atlmeXV uW;Ith:{XI. eH:vk:eB: oBVp:(trSY D )yarCH:{a {<lY{h:[arsKYvXI {pj:[Dm[a"HV yGa H yPYcsPYpdavG: H {a uHVvh:o: ycWa H {xPYES: j {pj:{h:cd:vI..
141. Neither nakedness nor matted hair nor mud nor the refusal of food nor sleeping on the bare ground nor dust & dirt nor squatting austerities cleanses the mortal whos not gone beyond doubt.

142/ tMuifoo l nf udavomNidr; f \? aÈuq kd ; kH rNyD;jzpf\? r*fav; yg;jzifNh rJ\? jrwfaomtusif& h \ dS ? tvH; k pHa k omow0gwd Yk vufeufuy kd ,f csxm;onfjzpf arwmjzift h nDtrQusif\ h / xko d o l nf t0wfwefqm qifapumrl raumif;rIrt S yjyKol]jAm[P}rnf\/ udavomNidr; f NyD;ol ]orP}rnf\/ udavomzsufq; D NyD;ol]bduK }rnf\/
(142) uHVvh:o: nBYn;IysH:eXV . rHItG: H xX:cXa"HV thY"\h:vG: H {acD: qkYr:{h:ysH:eXV. cXYrj:"HV rsKYtvXIcD: rQ:{XI. rsI"HVtuW;IcD: uW;Ith:xh: uWBmZkm yGa H yPYcsPYpdavG: H [DY{: {nS;Yqj:"Ha[a"HVcsPYeB: 0DIpd:yGJ;:{h: 0DItlm{: N;IcD: {yGJ;:[ar^:vGH: wdm0d:{DIysH:"HVuWBmZkm (NWYre)cD: rePVv:{XI. uHVvh:o: nBYn;IysH:"HVuWBmZkm (ore)cD: r[P: v:{XI. uHVvh:o:{a zW;IpH:{DIysH:"HVuWBmZkam (NhVckV)"HacD: rbJ;Vth:v:{XI.. (64)

142. If, though adorned, one lives in tune with the chaste life calmed, tamed, & assured - having put down the rod toward all beings, hes a contemplative a Brahman a monk.

143/ jrif;aumif;onf Budrv f ; kH udk MuOfa&SmifouJo h Ykd tMuifoo l nf rdr\ d tdya f ysmjf cif;udk Ed;k Mum;ap\/ rdpm 0dwufukd &Sua f Mumufjcif;jzifw h m;jrpf \/ xky d * k Kd vfrsKd;onf avmu wpfa,mufwpfavom&S\ d /
(143) qB:zsJIeB: rJYwY("kV) t"X:cDmv:'lmxX: vDIwDY{h:vâ ]g:ZPY 'lmvDIth:"HV {yJ; G :[a'lm{: |SI P th:xh:uWBmZka- uHVvh:o: ycWa H {xPYES: j {a zJ: zVth:ysH:"HV csPYysmyG; J :eB: qlY'J;IvSY J {a cePVcWB:cDY{XI..
143. Who in the world is a man constrained by conscience, who awakens to censure like a fine stallion to the whip?

144/ jrif;aumif;onf Budrv f ; kH jzify h w k c f wfonf&a dS omf vkv YH &So d uJo h Ykd (oifwo Ykd nfvnf;) vkv YH &Su d e k o f nf xdwv f efu Y e k o f nf jzpfMuukea f vmh? ,HMk unfjcif; ]o'g}ESiv hf nf;aumif;? oDvESiv hf nf;aumif;? 0D&, d ESiv hf nf; aumif;? wnfMunfjcif;]orm"d}ESifhvnf;aumif;? w&m;rSefrrSefqHk;jzwf aMumif; mPfEi Sv hf nf;aumif; (jynfp h MkH uvsu) f tod]0dZm } tusihf ]p&P}ESihf jynfp h Hk ukeo f nfjzpf xifaomowd&MdS uygvQif twki d ; f rodtvGe& f n S f vsm;aomoHo&mqif;&Jukd pGev Yf w T E f i dk u f e k v f wUH /
(144) rJYwY"kV trCJYcDmv:"HV qB:zsJIvâ rsKYtd:[Vujm{: td:xlI[Ja ESY P qXa. oYo\: 0lVqkYvj:{a iSY D ePI ud:edI[JaESY P qXa. <lY{h:'lm @uW;Ith: 'lm @ td:qd:'lm @ wH:rj:'lmwv: tvXI(oNDawv:)trSY D rSIeXV. {qlYzsI'lm - 0hVZ: Z:yaxlY /ya qJV . p\e p\eiS: yaiS: d {Xa ysJ;:]lm'lm - q"H: rQ:'lm vG: H [Ja{Xa "k:ES: j "JV{rSI, cePVqPa<Pa"HV eH:0lVqkYvj:vSY J {a {bDIwdm[Ja ESPYqXa. ( 65)

144., persistence, concentration, judgment, consummate in knowledge & conductmindful,youll abandon this not-insignificant pain. Like a fine stallion struck with a whip, be ardent & chastened. Through conviction virtue.

145/ ajrmif;wl;a&,lorm;wdo Yk nf (tvd& k & dS mod) Yk a&udk aqmif,l uke\ f / av;orm;wdo Yk nf jrm;uda k jzmifu h e k \ f / opfa&Gorm;wdo Yk nf opf udk vdw k i dk ; f &atmifa&Gue k \ f / aumif;aomtusif& h a dS om olawmfaumif; wdo Yk nf rdru d , kd u f , kd Ofaus;atmifq; kH ruke\ f /
(145) wGa H <dm"HV vjavlIqrd:[JaeB: vk:{h:]kVtvINDV {rsdYyjVeXV wGa H tvX:{h:[Ja{XI. vBaqrd:[JaeB: vk:{h:'lmNDV rha{:tD:eXV txDazWLY [Ja{XI. ulIqrd: (vJVora)[JaeB: vk:{h:ZDIblmtdY xHm{:tcWY[Ja{XI. zParWa PS qlYr:{:zk: vQ:"HV csPYyG; J :pj:[JaeB: ylm[daylm[da qlYr:{h:[Ja{XI..
145. Irrigators guide the water. Fletchers shape the arrow shaft. Carpenters shape the wood. Those of good practices control themselves.
"Yw0JV(tysJIr^:)ysH:ESXI .
(66)
T
(11) Z\:0JV = tk:'lmwv:
146/ (vltaygif;) tNrJ(udavomrD;) awmufavmifaeygvsuf tb,fa h Mumifh aysmfjrL;&,f&i T b f o d enf;? tb,fa h MumifE h p S v f 0 kd rf;omjcif; jzpfbdoenf;? t0dZmrdkufarSmifBuD;jzifh ydwfqD;(ajr;,Suf)tyfukefonf jzpfygvsuf (oifwo Ykd nf) tb,fa h Mumify h nmqDr; D udk r&SmbJaeMuukef oenf;/
(146) rzdaylm{: peOa{ysI uHVvh:o:rha wzsdVzsdV tdatlm<;IuXa bPY cI"HauWBmZkm EGH:<da tUYrsP:rsKYw:{h:tlmNIrXa. wv:trSDY {rSI[atdY (t0hVZ:) |^YtlIvSY J ca{h:tlm<;IuXa ePmrha[JaeB: bPYcI"HauWBmZkm yBYn: ePV]kV xP:rhat0;Y {qG: H {h:[Ja"HaNIrXa..
146. What laughter, why joy, when constantly aflame? Enveloped in darkness, dont you look for a lamp?

147/ tqef;wMu,f jyKvkyt f yfaomtkyE f i S w hf a l om (tk; d pko; kH &m wdjYk zif) h axmufxm;tyfaom emusifwwfaom rsm;pGmaomolwo Ykd nf BuHpnftyfaom (udk;ayguf'Gg&)trm0&Sdaomudk,fudk MunfhIavmh? ,if;ud, k \ f tNrJt&Snw f nfjcif;onf r&Sa d cswum;/
(147) 0DIpd: wDYqPIvG: H {Xa yG; J :pj:tdY yW;mq;Yv:"HV. rSI d rS:rB:eDavG: H [Ja pk:zdY{h:'lm xlY{h:"HV. t<d:vGH:{Xa qPIwPV"HV. rB:{h:xh:"HVcsPY[JaeB:. trWK: rWK:tqk:qk: usYqYxXI"HV eH:cY":ylm]dY{a pHIpHIph:eDI qlVrCJV{h:bQ: ..
(67)

147. Look at the beautified image, a heap of festering wounds, shored up: ill, but the object of many resolves, where there is nothing lasting or sure.

148/ lyum,onf aqG;ajrUtdkrif;wwf\/ tema&m*gwdkY\ wnfae&mvnf;jzpf\/ ,kd,Gif;ysufpD;wwf\? touf&Sifae&jcif;onf aojcif;vQiftqH; k &S& d um; xku d , kd o f nf ykyo f nfjzpfysufp; D &vwUH /
(148) eH:cY": ylm]dYvSY J eB: qBa[d: zJYbIeXV tk:r;xh:{XI. rSI d rS:rB: eDa vG: H [Ja tlY'lmxlY{h:{XI. txka {xPY[PYvG: H peOabdapB:tlm{XI. xkaxh: yW;IpH:xh:{XI. tqPI[jYtlmv:"HVeB: 'k:v:'lm{: qlYqlYqkIuXI..
148. Worn out is this body, a nest of diseases, dissolving. This putrid conglomeration is bound to break up, for life is hemmed in with death.

149/ wefaqmifre k ; f tcg pGey Yf pfxm;aombl;oD;ajcmufuo hJ Ykd pGeYf ypftyfaom cdt k qif;uJo h jYkd zLrGa J om tk;d wdu Yk jkd rif& tb,frm S arGUavsmz f, G f &SE d i kd t f e hH nf;/
(149) cU: cU:z<dat<PY (tvdY)csKa xmrSLV<PY rQ:"HV t{<d:[JaeB: "ZPYrkmcsd:{a zsjaZkmzsjau;V {zj:wdmwPV"HV wtlYp:[dI'U: {vX:{XI. eH:rd: t{<d:vG: H {a qlVrCJV{h:eXV ePmrha{: tbPYrsKYw:tU:{h:ePV'lm rQ:{arXa..
149. On seeing these bones discarded like gourds in the fall, pigeon-gray: what delight?

150/ tkd;wdkYudk (pkdufxl) tom;taoG;wdkYjzifh vdrf;usHvsuf twabmwnf;[laom NrKd Uudk (wPSmvuform;onf) aqmufvy k t f yf\/ ,if;NrKd U tdjk cif; aojcif; rmeaxmifvm T ;jcif; olUaus;Zl;udk acszsujf cif;onf omwnf&Sdav\/
( 68)

(150) tk:'lm @'k:'lm@rsKYv^Y"lY{h:'lm@csPYyGH:bH:{a zW;IpH:'lm@ eH:rd: t usdYvG: H [Ja tlY'lmxlY{h:"HV eH:cY": ylm]dYePV]kV{rsK:{a t<d:vG: H {Xa wj:wPV uXI. txHatqdavG: H {Xa wlVwVyW;Yq;YwPVuXI..
150. A city made of bones, plastered over with flesh & blood, whose hidden treasures are: pride & contempt, aging & death.

151/ (&wemwdjYk zif) h aumif;pGmqef;Mu,faom rif;\&xm;wdo Yk nf aqG;ajrUtdr k if;Muukea f o;\? cEmud, k o f nfvnf; xdt Yk wlyif aqG;ajrU tdr k if;jcif;odYk a&muf&ao;\? olawmfaumif;wd\ Yk w&m;awmfonfum; aqG ; ajrUtd k r if ; jcif ; od k Y r a&muf E d k i f [ k ol a wmf a umif ; wd k Y o nf olawmfaumif;wdE Yk i S hf tcsif;csif; aqG;aEG;ajymMum;Muuke\ f /
(151) trWK:rWK: yW;Yq;YwPV"HV |S;YNv;YplY"HV r;Y<xa (qB:<xa) [JaeB: qBazJYeXV tk:r;mpBIuXI. eH:csKabsX: cY":ylm]dYvSY J cD: tk:r;mpBI b:{XI. csPYysmyGJ;:[Jawv: (ok:wD:uPmwv:){acGa N":N;I zJY"HVtk:"HV {rQ:vI. csPY yG; J :[JaeB: csPYyG; J :[Ja{Xa tcW;YcW;Y tyG; J :wv: wXYyYxdVES: D yP:<P:[Ja{XI..
151. Even royal chariots well-embellished get run down, and so does the body succumb to old age. But the Dhamma of the good doesnt succumb to old age: the good let the civilized know.

152/ tMum;tjrifenf;aom a,musfm;onf EGm;vm;uJo h Ykd tcsnf; ES; D BuD;xGm;vm\/ xka d ,musfm;tm; tom;wdo Yk mwk; d yGg;uke\ f / ynmrlum; rwk; d yGg;/
(152) <PVr^:rSIx: yBYn:ej:"HVcsPY[JaeB: qU:edavâbsX: tk:eXV'U: pBIv:"H:{XI. eH:rd:csPYrWK:{a tqda'U:wk:yG:eXV rSIx:yBYn: {wk:yG:vI..
152. This unlistening man matures like an ox. His muscles de( 6 9)

velop, his discernment not.

153/ tzefzefy#doaEae&jcif;onf qif;&Jvp S m G aomaMumifh cEm tdru f kd aqmufvy k w f wfol (wPSmvuform;)ud& k m S aom igonf (xkd wPSmvuform;udk jrifEi kd a f ommPf)r&ao;ojzifh b0rsm;pGmoHo&m ywfv; kH usifvnfc& hJ avNyD/
(153) cY":ylm]dYePV]kV tBmqPIxh:"HV ulIqrd:{a uqG: H NvJIcD: <Vu: (zda{:) r^:cd:"HV nYrHItGH: {rQ:[auWBmZkm {qJIcd:[a"U: qPIw:EkaEka oYo\:tDIuvlY uwJY{h:{DIv:{XI. wbJIbJI(ywHVoY"h:)tlYv:"HV eB: qkYvj:uG; J a{XI..
153. Through the round of many births I roamed without reward, without rest, seeking the house-builder. Painful is birth again & again.

154/ cEmtdru f a kd qmufvy k w f wfaom [,f-wPSmvuform;? ig onf oifhudk (ynmrsufpdjzifh),ckjriftyfNyD/ cEmtdrfudk aemifwpfzef oif a qmuf v k y f & awmh r nf r [k w f ? oif \ ud a vomwnf ; [l a om tjcif&e,ftm;vH; k wdu Yk kd (ig) csKd;zsuftyfNyD/ t0dZmwnf;[laom tdrf txGwfudk zsufqD;tyfNyD/ (ig\)pdwfonf jyKjyifjcif;uif;&m edAmefodkY a&mufNyD/ wPSmuke& f mukea f Mumif; t&[wzv kd u f & kd NyD/
(154) cY":ylm]dYePV]kV tBmqPIxh:"HV wES:ulIqrd:{Xa. wGa (yBYn: rHItG: H {Xa) ePa{: uTa{r^:v:ESXI. eH:cY": ylm]dYePV]kVtBm{: ESY d xDI ePm {qPI cd:vI"Ha. ePm<JV uHVvh:o:ePV]kV ESPI<d:vGH:{a uTa csjV[awdmESXI. t0hVZ: ePV]kV tBm]sKm{:cD: zW;IpH:{DIysH:ESXI. uTarsKYvGH:eB: yW;Yq;Y'lm vDIpj:"HV eOVNYNDVzda ESXI. wES: yQ:"HV (t\[VwzU:) ublY{h:nSXI..
(trsIqlYzvaeB: zvatzsJINDV zda"HVtcWBY{a tPa{h:"HV ]:x:ESH:)
154. House-builder, youre seen! You will not build a house

(70)

again. All your rafters broken, the ridge pole destroyed, gone to the Unformed, the mind has come to the end of craving.

155/ (olru kd w f o Ykd nf) t&G,& f c dS u kd f jrwfaomtusifu h kd rusifv h u kd r f ?d Opmudv k nf;r&vdu k r f a d omaMumifh ig;ukec f ef;aomGet f i kd f tawmifuRwf aom BudK;Mumtdw k u Ykd o hJ Ykd (t&G,v f e G a f omtcg) MuHri dI f om aeMu&uke\ f /
(155) tqPI,<G: J rQ:"lY{: tyG; J :wv: {uW;Ith:vI. qlYqdY tlIpd: [JacD: blmtdY td:{qd:[a"HV csPYrXI[JaeB: (t <GJ:vjY"HVtcWBY{a) wGHa uPmeXV ida {rQ:[a"HV vbXI[DY{: zW:yQ:tlm"HV ]WUa]W:z<datk:vSY J csKa ika rSXYeXV'U: tlm v:"H:{XI..
155. Neither living the chaste life nor gaining wealth in their youth, they waste away like old herons in a dried-up lake depleted of fish.

156/ (olru kd w f o Ykd nf) t&G,& f c dS u kd f jrwfaomtusifu h kd rusifv h u kd r f ?d Opmudv k nf;r&vdu k r f a d omaMumifh av;rSvw G Nf yD;aemuf t&Se d u f e k a f om jrm;wdkYuJhodkY a&S;jzpfa[mif; (okc)wdkYudk nnf;wGm;atmufarhom aeMu&uke\ f /
(156) tqPI t<GJ: rQ:"lY{: csPYyGJ;:tuW;IcD: {uW;Ith:vI. qlYqdY tlIpd:cD: blmtdY td:{qd:[a"HV csPYrXI[JaeB: (t<GJ:vjY"HVcWBY{a) vBa xX: vSI D wdmysH:"H:{: td:yQ:pBI"HV xDa[Ja vâ- <dIua <YeavG: H 'U: cg:{h: uX:Nj:eXV tlmv:"H:{XI..
156. Neither living the chaste life nor gaining wealth in their youth, they lie around, misfired from the bow, sighing over old times.
Z\:0JV(tk:'lmwv:)ysH:ESXI.
(71)
G
(12) tVw0JV =rzdaylm
157/ rdru d , kd u f kd cspftyf\[koy d grl xkr d r d u d , kd u f kd aumif;pGmapmifh a&Smufjcif;jzifh apmifha&Smuf&m\/ ynm&Sdonf t&G,foHk;yg;wdkYwGif wpfyg;yg;aom t&G, f (vkv YH xkwu f m) okwo f if&m\/
(157) rzdaylm[da{: cWI J th:eJY ({yG; J :[a tukVoU: {xlY{h:[atdY t yG; J :ukVoU: wk:yG:v:tdY) ylm[da{: ilIxBY{h:v:{j: . yBYn:rQ:csPYeB: t <G: J yaxlY'kIua tej:qlY t<G: J yatDIrS: H rS: H {a rzdaylm[da{: {yG; J :[a tukV oU:vG: H qYeO:tdY xBYusdY{h:v:{: ..
157. If you hold yourself dear then guard, guard yourself well. The wise person would stay awake nursing himself in any of the three watches of the night, the three stages of life.

158/ a&S;OD;pGmomvQif rdru d , kd u f kd oifa h vsmfaomtusif h wnfap &m\/ xda Yk emufrS olwpfyg;udq k ;kH r&m\/ ynm&So d nf olwpfyg;uJ& h UJ jcif;jzifh rnpfEr G ; f ap&m/
(158) t<;Ytk : ql Y rzd a yl m wXY q;Y{h : yG J ; :pj : v^ Y rsI"H V tuW ; I uW;Ith:v:{: ESY d {:'U: bH:vG: H {a zPazs: qkYr:v: {XI. eH:vâuW;Ith:"HV csPYxJmysmeB: csPYyG: H bH:[Ja ]g:ZPYvDIuXI, rsKY]d: y;Yr:nJIuWY J 'lm {xlY{h: vI..
158. First hed settle himself in what is correct, only then teach others. He wouldnt stain his name: he is wise.
( 72)

159/ olwpfyg;udk qH; k raomenf;twki d ; f rdru d , kd w f i dk f vdu k e f mjyKusifh &m\/ rdrdudk,fwkdif,Ofaus;NyD;aomfrSom (olwpfyg;udk)qHk;r&m\/ rdrd ud, k u f , kd Ofaus;atmifq; kH r&jcif;onf cJ,Of;vSpw G um;/
(159) bH:{a qkYr:vâ ylm[dacD: rqkYr:{h:v:{XI. bH:{a zPa"HVw v: zdacD:ruW;Ith:v:{XI. ylm[da yG; J :vSY J qkYr:{h:ysH:eJY'U:- bH:{a rqkYr: v:{XI. ylm[da qkYr:{h:cd:{:zk: cePV uW: H u;m{XI..
159. If youd mold yourself the way you teach others, then, well-trained, go ahead & tame - for, as they say, whats hard to tame is you yourself

160/ rdro d nfom rdr\ d ud;k pm;&m jzpf\/ olwpfyg;onf rdr\ d ud;k pm;&m tb,frm S jzpfEi kd t f e hH nf;?rr d o d nf aumif;pGm,Ofaus;ojzifh &a&mufEi kd c f J aom ud; k pm;&m t&[wzv kd u f & kd Edi k \ f /
(160) rzda'U: rzdaylm[da td:ck:'lm xlY{h:{XI. eH:vlY{a csPYyG: H bH:[Ja eB: rzdatd:ck:'lm b:xlY{h:cd:{:rXa. ylm[daylm[da yG; J :vSY J qkYr:{h:cd:"HVuW;m Zkm blY{h:cG: j "HV eOVNYePV]kV td:ck:'lm{: blY{h:cd:{XI..
160. Your own self is your own mainstay, for who else could your mainstay be? With you yourself well-trained you obtain the mainstay hard to obtain.

161/ ausmufrjS zpfaompdeo f nf (rdrr d & DS m)ausmufukd xGi; f azmuf zsufqD;ouJhodkY rdrdjyKtyfaom rdrdrSjzpfaom rdrdaMumifhjzpfaom raumif;rIonf rdrjd zpf&mynmrJo h u l z kd sufq; D \/
(161) vkm"PVxX: xlY{h:"HV trDYwDY pHYuWI d eB: zdatlY'lmxlY{h:"HV eH:rd: vkm"PVu:bsU: 0HIzXIzW;IpH: wdmcsKa - rzdapja]kV rzda{:xlY{h:]kV rzdauWBmZkm xlY{h:]kV {yG; J :[atukVoU:r^:eXV eH:rd:csPYrXIuabsU: zW;IpH:"H:{XI .. (73)

161. The evil he himself has done - self-born, self-created grinds down the dullard, as a diamond, a precious stone.

162/ rmavmEG,o f nfr& DS mopfyifukd vTr; f rd; k &pfywfouJo h Ykd pifppf oDvr&Sa d omol\ tjzpfwnf;[laomwPSmtvTr; f rd; k cH&olonf &efol tvd& k w dS i dk ; f (rdrt d usKd;rJu h ) kd rdru d , kd w f i dk y f if jyKvkya f v\/
(162) r:vDa<lYeB: zdaulIth:tlm"HV t;YuW;m<dm{: 0lm edawdmvâ tuW;IoH:v {rQ:[a'lm{: tZXacDm tpJIxlY{h:]kV wES:0lmedacDmv:"HV csPY [JaeB: zdatuWUayW;Iu:zk: 0dVqlmyG: H rsKYw: zdaylmwXY pja{h:{XI..
162. When overspread by extreme vice - like a sal tree by a vine - you do to yourself what an enemy would wish.

163/ tjypf& dS rdr\ d tusKd;pD;yGm;r&Su d e k a f omtrIwu Ykd kd jyKvG,u f e k f \/ tjypfuif; tusKd;pD;yGg;&Sa d omtrIukd tvGejf yKEdi k c f \ J /
(163) tysJI{vDI[auWBmZkm yG; J :cD:{yG; J :vI. rzdazk:wG;IcD: tuWUa{rQ: [a"HV tvlIvGH:[Ja pjav:vQ:{XI. tuWUacD:rQ: tysJIcD:vDI yGJ;:cD:yGJ;:"HV tvlIvG: H {acGa pjacd:{:zk: cePVuW: H u;m{XI..
163. Theyre easy to do - things of no good & no use to yourself. Whats truly useful & good is truly harder than hard to do.

164/ ynmrJo h o l nf ,kwr f maomrdpm t,lut kd rSjD yK ylaZmftxl; udc k x H u dk u f e k a f om w&m;ojzift h oufarG;ukea f om t&d,myk*Kd vfw\ Ykd tqH; k trudk wm;jrpf\? 0g;oD;wdo Yk nf 0g;yifuo kd wf&eftvdi Yk gS oD;ukef ouJo h Ykd xky d * k Kd vf\rdpm t,lonf rdru d , kd u f o kd wf&eftvdi Yk gS omjzpf\/
(164) yB:n: {rQ:[a"HVcsPYeB: bIth:"HV tvX:vXIuXa (t<k:o (74)

NDa){Xa wv:{XanH:tdY tqPIrG: H {h:eXV, ck:bW: D zk: cDmxXI[Ja"HV t\HV<: yXV]U:[JaeXV zParSa PW qlYr:"HVwv:{a ESY J csda[DVth:{XI. eH:rd:csPY<JV bIth:"HVrsKYeB: <d:<dm{a txJ;:[JaeB: <d:<dm{:wkI u:zk: {xjavdavâ (<d:'k:v^:{a "DY{XI) zda]k:zda yW;IpH:{:zk:'U: xlY{h:{XI..
164. The teaching of those who live the Dhamma, worthy ones, noble: whoever maligns it a dullard, inspired by evil view - bears fruit for his own destruction, like the fruiting of the bamboo.

165/ raumif;rIukd rdrjd yKcJv h Qif rdro d nfyif npfEr G ; f &\/ raumif;rIukd rdrr d jyKcJv h Qif rdro d nfyifpifMu,f\/ pifMu,faomukov dk E f i S hf rpifMu,f aomtukokdvfonf wjcm;pDomjzpf\/ olwpfa,mufonf tjcm;ol wpfa,mufukd (udavomtnpftaMu;rSpifMu,fatmif)rokwo f ifEi kd / f
(165) rzda {yG; J :[apjaNa rzdabsU: vSI d tD: uWY J "d:v: {XI. rzda {yG; J: [a |SY d cd:eJY zdabsU: qYeO:{XI. rzda qYeO:]kV {qY eO:[a]kVeB: rzdabsU: rpja{XI. csPYylmtDIeXV csPYylmtDIua uHVvh:o:ycWa H qeJI pj:tdY qYeO:tdY E_VyjV {[d:yjVcd:vI..
165. Evil is done by oneself by oneself is one defiled. Evil is left undone by oneself by oneself is one cleansed. Purity &impurity are ones own doing. No one purifies another. No other purifies one.

166/ olwpfyg;\ rsm;pGmaom tusKd;pD;yGg;twGufaMumifh rdrd\ tusKd;pD;yGg;udk (tenf;i,frQ) rqkw, f w k a f p&m? rdrt d usKd;pD;yGg;udk od rdrd tusKd;pD;yGg;udk wk; d yGg;atmif avhusuftm;xkw& f m\/
(166) csPYyGH:bH:tuWUa EkaEkawk:yG:{:zk:wG;I rzdatuWUa {<dI<P: v:[aqhI, rzdatuWUa wk:yG:{:zk:wG;I yGJ;:vSJYrSIth:eXV zdatuWUapHayGa wk:yG:tdY uW;Ieda td:qd:v:{: .. (75)

166. Dont sacrifice your own welfare for that of another, no matter how great. Realizing your own true welfare, be intent on just that.
tVw0JV(rzdaylm)ysH:ESXI.
(76)
F
(13) vDau0JV= qUY'J;I
167/ (umr*kP) f t,kww f &m;udk rrS0 D & J m? arharhavsmhavsmh rae &m?rSm;aom t,lukd r,l&m? avmuBuD;yGg;a&;twGuf oufoufrjzpf&m/
(167) bIpVth:"HV uHVvh:o: wv:{a [Dmeda{:"H: . nSU:nSU:rX:rX: tlm{:"H: . |S: J rSa P "HVt<k:(tvX:) {vXa{h:{:"H: qUY'J;IvDuvSY J yG:ZH:{:zk: wG;I[dm[dm {xlY{h:v:[aqhI..
167. Dont with lowly qualities. Dont consort with heedlessness. Dont associate with wrong views. associate Dont busy yourself with the world

168/ qGrf;cH0wfrarhavsmh&m? aumif;pGmusifhtyfaom tusifh w&m;udu k sif& h m\? w&m;udu k sifa h omolonf avmuvnf;aumif;? wrvGea f vmuvnf;aumif; csrf;ompGmae&\/
(168) xXaxXa bsX:bsX: rrQ:v:{XI. q"H: nSU:{:"H: csPYyG; J :tuW;I yGJ;:vSJY uW;Ith:bQ: . wv:uW;Ith:csPYeB: wGaqPIw:(N0)u:N;I qHaqhI, ESY d qPIw:{aN;IqHaqhI, <D;a'DYq:<:{a tlmv:{XI..
168. Get up! Dont be heedless. Live the Dhamma well. One who lives the Dhamma sleeps with ease in this world & the next.

(77)

169/ okpku d w f &m;udk usif& h m\/ 'kpku d w f &m;udr k usif& h m? w&m; udu k sifa h omolonf avmuvnf;aumif;? wrvGea f vmuvnf; aumif; csrf;ompGmae&\/
(169) csPYysmyG; J :wv: yG; J :vSY J uW;Ith:xXIuXI. {v:ZDI {uW;Ieda[a ESPYqhI, csPYyGJ;:wv: uW;Ith:"HVcsPYeB: wGaqPIw:{aN;IqHaqhI, ESdYqPIw: {aN;IqHaqhI, <D;a'DYq:<:{a tlmv:{XI..
169. Live the Dhamma well. Dont live it badly. One who lives the Dhamma sleeps with ease in this world & the next.

170/ a&yGuu f kd Ijrif&ouJo h v Ykd nf;aumif;? wHvQyfukd Ijrif&ouJo h Ykd vnf;aumif;? twl (cEmig;yg;[laom) avmuudk IMunfholudk aorif;onf rjrifEi kd / f
(170) <XV ,eY ,eYvG: H pk:zdYwPV"HV vDauvSY J eB: wGa H 0DYvâN;I xlY{h:ysH: eJY yW;Ixh:{XI. vSI d [k:(wYvSV W )bPY {cWBY'lmqDY {qHavIbPm"Ha r^:rSIxh:"HV csPY{a 'k:r;Y(oh:rBm)eXV {r^: cd:vI..
170. See it as a bubble, see it as a mirage: one who regards the world this way the King of Death doesnt see.

171/ vmMuukea f vmh (&wemckepfyg;jzif) h qef;Mu,faom rif;pD;& xm;vQifOyrm&Sdaom (t0wfwefqmwdkYjzifh)qef;Mu,faom cEmig; yg;wnf;[laom avmuudk IMuukefavmh? ,if;avmu rdkufolwdkY onf epfjrKyfMuuke\ f / ynm&Sw d t Ykd m; uyfNidw, G w f mrIonfr&S/ d
(171) rDYwDY (\we:) yaqHB:[Ja{Xa yGJ;:pj:{h:tdY yW;Yq;YwPV"HV \;SYNv;YplY <xavâ - 0DIpd: wDYqPI rDYwDYvG: H {Xa yW;Yq;YwPV"HV (cY":ylm ]dYePV]kV) eH:vDau{: vdaeXVqdaqDm{ha. wv:{rSI[a"HV csPYrXI[JaeB: eH:vDau'kIua pkIpkIrsLI[Ja{XI. trSY D wXmrSI"HV yBYn:rd:[Ja{:cGa rsKYulIth: ,tdV{h:]kV {rQ:[JavI.. (78)

171. Come look at this world all decked out like a royal chariot, where fools plunge in, while those who know dont cling.

172/ a&S;(i,fpOf)tcgu (ukov dk f ) arhavsmhc hJ aemif(BuD;jyif; aom)tcg rarhravsmhaomolonf wdrfwkdufrSvGwfaom vuJhodkY avmuudk (r*fmPfa&mifjzif) h xGe; f vif;awmufyap\/
(172) <dI<IcWBY{a tyG; J :pja{:zk: nSU:rX:{DIrS: H NvJI ESY d cWBY{a cg:{h: rSH:"HVcsPYeB: rh:qHa'kIxX:vDIvda"HV r;m"dYcsd:vSJYvâ eH:vDau{: (rJVnYt <PY{Xa) t0;YyjVcd:{XI..
172. Who once was heedless, but later is not, brightens the world like the moon set free from a cloud.

173/ rdrjd yKcJa h om raumif;rI tukov dk u f u H kd (t&[wr*f) ukov dk f jzifhzHk;tkyfolonf wdrfwkdufrSvGwfaomvuJhodkY avmuudk (t&[ wr*fmPfa&mifjzif) h xGe; f vif;awmufyap\/
(173) rzdapja{DIrS: H "HV {yG; J :[atukVoU:vG: H {a tyG; J :ukVoU:{Xa clY zd:(zh:zI){h:"HVcsPYeB: rh:qHa'kIxX:vDIvda"HV r;m"dYcsd:vSJYvâN;I eH:vDau {: (rJVnYt<PY{Xa)t0;YyjVuXI..
173. His evil-done deed is replaced with skillfulness: he brightens the world like the moon set free from a cloud.

174/ vltaygif;onf (ynmrsufpr d &So d jzif) h tuef;twdomjzpf \/ avmu tenf;i,frQaomolonfom (tedpp aom oabm tm;jzifh)IjrifEdkif\/ ydkufuGefrSvGwfaomiSufonf enf;yg;ouJhodkY vltenf;i,frQom ewf&m G edAm efoa Ykd &mufEi kd \ f /
(79)

(174) eH:vDau{: csPY[JaeB: yBYn: rHItG: H {rQ:[a"HVuWBmZkm t|^Y @tbh: xlY{h:{XI. eH:vDau{: - teO V p = peOatph: {cXYrj:[a"HVtzsJI . "XVc =qkYvj: nJIuWJY q:<:'l m {rQ : [a"H V tzsJ I . teVw = zd a @ uT a {qH a [aeXV tl I pk : {blY[a"HVtzsJI ePV]kV trSIuXa r^:xh:csPY cWB:cDY{XI. yXI /{0:xX: vDI vdacd:"HVz<da ej:ej:'U: rQ:vâ csPYej:ej:ZUV'U: eIysJ;:@eOVNYNDV zdapBIuXI..
174. Blinded this world - how few here see clearly! Just as birds whove escaped from a net are few, few are the people who make it to heaven.

175/ [oFmwdo Yk nf aerif;vrf;aMumif; aumif;uifc&D; oGm;ukef \/ wefc; kd &Siw f o Ykd nf aumif;uifoGm;uke\ f / ynm&Sw d o Ykd nf ppfonf Akv d y f gESiw hf uGaom rm&frif;uda k tmif avmurSxu G a f jrmufue k \ f /
(175) [Bmo: z<da[JaeB: rh:{DY{: pBI[Ja{XI.th thV"HVyV yarCH:{a wDm\SI d td:xlIysH:"HV yXV]U:[JaeB: wDYcka("]Ua){Xa {rh:[DY{: pBI[Ja{XI. yBYn:rd:[JaeB: qlmyG: H rYr;Y(rYrBm) {a teXmvXa{h:eXV vDauvSY J xX: qlVpBI[Ja{XI..
175. Swans fly the path of the sun; those with the power fly through space; the enlightened flee from the world, having defeated the armies of Mara.

176/ opmw&m;wpfckudkvGef rkom;pum;udk qdkavh&Sdaom aemifb0twGuf qifjcifpOf;pm;jcif; tvsif;r&Sa d omoltm; rjyKEdi k r f nfh raumif;rI tukov dk r f nfonfr&S/ d
(176) qJIpd: (qHaZDY) ePV"HV trSDYwv:{a [haedaeXV. {qHa[a {rSDY[a "HV yP:cD: yP:qH:{XI. ESY d N0zk: cWBY'jY yW;mq;YwPV th:]kVcD: 'JItDIN;I {rQ:vI. eH:rd:csPYrWK:eXV {yG; J :[a'lm{: {pja'I[a"HV bPYN;I{rQ:vI. ({yG; J :[a]kVeda (80)

eJY pja'IpBY ) ..
176. The person who tells a lie, who transgresses in this one thing, transcending concern for the world beyond: theres no evil he might not do.

177/ ap;ES0 J efwo dk w l o Ykd nf ewfjynfor Ykd a&mufEi kd Mf uuke/ f vlru kd f wdkYonf tvSL'geudk rcsD;rGrf;Muukef/ ynm&Sdonfom tvSL'geudk 0rf;ajrmufEi kd \ f / xk0 d rf;ajrmufra I Mumifo h mvQif xky d nm&So d nf wrvGef b0 csrf;om&\/
(177) rsKY {yWLY[a"HV csPYzDY{h:[JaeB: eIysJ;:NDV {pBIvI. csPYrXI[Ja eB: yjVzDav^:"m'lY{: tU:rsP: rCdIw:0J;:"HV rsKY { rQ:vI. yBYn:rd:[Ja{:cGa yjVzDa v^:"m'lY{: tU:rsP:o:"kVtPa{h:[Ja{XI. eH:uWBmZkm eH:rd: yBYn:rd:eB: yBVpXVyY(wGa), wrvlY({ESY d )N0"D:ES: H 'Dm{: <D;;a'DYq:<: tD:Z:v:{XI..
177. No misers go to the world of the devas. Those who dont praise giving are fools. The enlightened express their approval for giving and so find ease in the world beyond.

178/ ajrwpfjyifv;kH {u&mZfrif;jzpf&onfxufvnf;aumif;? ewfjynf jA[ m h j ynf o d k Y a&muf & onf x uf v nf ; aumif ; ? wpf a vmuvH k ; ud k tpd; k &onfxufvnf;aumif; aomwmyefjzpf&jcif;onf jrwf\/
(178) qlY'J;ItDIuvlY{a tlIpk:wPVcd:"HV pJVuW:0"ha|S;YNv;YtzsJI xPIua eIysJ;: @ NWYr:ysJ;:NDI pBIv:xPIua- (oDaw:yVwHVzU: ) blY{h:v: eJY q:eXV{rsIuXI..
178. Sole dominion over the earth, going to heaven, lordship over all worlds: the fruit of stream-entry excels them .
vDau0JV=qUY'J;I ysH:ESXI.
(81)
B
(14) NXV"0JV = vSJYrsIzva
179/ tMuifjrwfpm G bk&m;onf atmiftyfNyD;aom udavomudk wpfzef atmifzG,frvdk? avmu tMuifjrwfpGmbk&m;\ atmifNyD; aomudavomaemufoYkd udavomwpfpw kH pfcr k Q tpOfrvdu k a f wmhacs? tydkif;tjcm;r&Sd usufpm;Edkifonfh oAnKwmPf&Sdawmfrlaom &m*p aomc&D;vrf;aMumif;r&Sa d om xkjd rwfpm G bk&m;udk tb,fc&D;vrf;aMumif; jzifh oifwa Ykd c:aqmifEi kd u f e k t f e hH nf;/
(179) vSY J rsIzva<JV uHVvh:o: 0dVqk:tdY yQ:{a t eH:N;I {zWIpH:cd: vI. vDau{: teH:N;I {[JYcd:vI. "k:ES: j 'lm {rQ:[a"U: yQ: yQ:'Dm r^:rSIcd: "HVnY"P: rQ:uWBmZkm wES:cXa"HV vSY d vDm{: zW;IpH:wdmysH:]kV eH:vSY J rsI (NXV") zva{: ePmrha[JaeB: tbPYvSY d vDm{Xa 0Ba{pH:cd:[Ja{:rXa..
179. Whose conquest cant be undone, whose conquest no one in the world can reach; awakened, his pasture endless, pathless: by what path will you lead him astray?

180/ tMuifjrwfpm G bk&m;tm; wpfpw kH pfca k omavmuoda Yk c:aqmif &ef ydkufuGefyrmuyfNidwwfaomwPSmonf r&Sd? tydkif;tjcm;r&Sd usufpm;Edkifonfh oAnKwmPf&Sdawmfrlaom &m*paomc&D;vrf; aMumif ; r&S d a om xk d j rwf p G m bk & m;ud k tb,f c &D ; vrf ; aMumif ; jzif h oifwa Ykd c:aqmifEi kd u f e k t f e hH nf;/
(82)

(180) vSJYrsIzva{: vDauytDIrSH:rSH:NDV xd:cd:"HV {0: {0:@ yXI vâ vJI th:@tdVth:@ ulIth:xh:"HV wES:{rQ:vI. "k: ES: j @qkYc:vDI yQ:yQ:'Dm{: r^: rSIcd:"HV nY"P: rQ:eXV wES:vSY d vDm{:cD: zh:zW;I{DIysH:"HV (NXV")zva{: ePmrha eB: bPYeH: vSY d vDmxX: 0Bar{pB:cd:{:rXa..
180. In whom theres no craving - the sticky ensnarer - to lead him anywherever at all; awakened, his pasture endless, pathless: by what path will you lead him astray?

181/ tMuifynm&Sw d o Ykd nf orxpsmef avhusuftm;xkwu f e k \ f / umrrSxu G a f jrmufrI udavomNidr; f rIarGUavsmfue k \ f / opmav;yg;w&m; udk aumif;pGmodue k a f om vGeu f a J omowd&u dS e k a f om xky d nm&Sw d t Ykd m; ewfjA[mwdo Yk nfvnf; cspfjrwfE; kd Muuke\ f /
(181) zvaxX: tcXarQ:"HV yBYn:rd:[JaeB: ZYw v:{a wDm|SI d tD: ePI[JauWBmZkm - uHVvh:o: nBYnjI'lm eOVNY t:<kY{a tD:{h:[Ja{XI. q"H: rQ:uWBmZkm qJIpd:wv: yarCH:{a yG; J :vSY J rSI"HV eH:rd: NXV"zvaeXV csPYysmyG; J: (ok:wD:uPm)[Ja{: eI[JaeXVcD: cWI J rsIePV[Ja{XI..
181 They, the enlightened, intent on jhana, delighting in stilling & renunciation, self-awakened & mindful: even the devas view them with envy.

182/ vltjzpfu& kd jcif;onf cJ,Of;\/ ow0gwd\ Yk touf&i S jf cif; onf cJ,Of;\/ olawmfaumif;w&m;udk Mum;em&jcif;onf cJ,Of;\/ bk&m;&Siw f Ykd yGix hf e G ; f ay:aygufvm&jcif;onf cJ,Of;\/
(182) csPYtzsJI[Ja blY{h:cG; j :{XI. yGa H yPYcsPYpdavG: H <JV tqPIw: qPa{: zk:cD: uWB:u;m{XI. csPYyG; J :wv:cD: r<PVv:cG; J :{XI zvatzsJI (zvaxlY {h:"HV tcWBYcD:){blm{h:cGJ;:{XI.. (83)

182 . Hard the winning of a human birth. Hard the life of mortals. Hard the chance to hear the true Dhamma. Hard the arising of Awakened Ones.

183/ raumif;rI[o l rQudr k jyK&m? ukov dk E f i S jhf ynfp h a kH p&m\/ rdrp d w d u f kd jzLpifap&m\/ onfum; bk&m;&Siw f \ Ykd tqH; k trawmfaywnf;/
(183) {yG; J :[aePVvh:qrW: pja{:"H:, tyG; J :ukVoU: qHavh:qrW: ysJ;:]lm ESY P qhI, rzdarsKY]d:{acD: bdVtdYpj:tdY ZBYZj:{h:v:{: , eH:[JaeB: NXV"zva [JaeXV zPazs:{DI"HV tqlYtr: xlY{h:{XI..
183. The non-doing of any evil, the performance of whats skillful, the cleansing of ones own mind: this is the teaching of the Awakened.

184/ wdwu d m [ktrnf&aom onf;cHrc I Eo D nf jrwfaomtusifh wnf;/ edAm efukd tvGejf rwf\[k bk&m;&Siw f a Ykd [mawmfru l e k \ f / &[ef; [lonf olwpfyg;udr k nO; f qJ? olwpfyg;udn k O ; f qJaomolonf &[ef; r[kw/ f
(184)rsKY {'k:{h:cd:"HVeB: qHauG; J arsI"HV tuW;IxlY{h:{XI. uHVvh:o: rBI'lm eOVNYeB: yG; J :vSY J trsIrQ:{XI"Ha NXV"zva[JaeXV zPa[P:{XI. <[m (<j:[;Y)ePV]kV bH:{a {nS;Yqj:vI. bH:{a nS;Yqj:"HVcsPYeB: <[m{qHavI
184. Patient endurance: the foremost austerity. Unbinding: the foremost, so say the Awakened.He who injures another is no contemplative. He who mistreats another, no monk.

185/ olwpfyg;udk ruJ& h UJ rpGyp f & JG m rnO; f qJ&m?ygwdarmuo0 H &oDv udk apmifa h &Smuf&m\/ pm;zG, f twki d ; f t&Snu f o kd & d m\/ qdwNf idra f om ausmif; tdy& f mae&modYk uyfa&mufaexki d & f m\/ ormywf&p S y f g;[laom
(84)

t"dpdwodumudk yGm;rsm;tm;xkwf&m\/ onfum; bk&m;&SifwdkY\ tqH; k trawmfaywnf;/
(185) bH:{a ]g:ZPY <lYePVu:"H: nS;Yqj:{:"H: ,(y:wHV rPV) oH:vt uW;I xBY'DY{h:bQ: . th:tdI'lm{:cD: t"k:tES: j rSIv:{: . 'BI'BI 'Qa'Qa tlY 'lm{: rtlYv:{XI. (or:yV) yaqJVePV ]kV (t"HVphVw)ohVc: qvh:{a rFs: H zG: td:xlIv:{: . eH:vGH:[JaeB: NXV" NXV"[JaeXV zParSWPa[P:zs:{DI"HV tqkYtr:xlY {h:{XI..
185. Not disparaging, not injuring, restraint in line with the Patimokkha, moderation in food,dwelling in seclusion, commitment to the heightened mind: this is the teaching of the Awakened.
186-187/ tojymrdk; &GmoGef;ay;ojzifhvnf; umrwdkYa&mifh&J wif;wdrr f r I &S?d umrwdo Yk nf om,mzG,o f abmr&Su d e k ?f qif;&Jue k \ f [k od jrwfpGmbk&m;\ wynfhjzpfaomynm&Sdonf ewfjzpfaomum rwd Yk aomfvnf;rarGUavsmf? wPSmuke& f medAm efom arGUavsmfawmh\/
(186) [a<d:@[Jm<d:vSJYvGH: tdaN:qhI(u:r]kY) vk:{h:"HVrsKYyg:'Dm (t:<Haug:)"Ha{rQ:vI. (u:r]kY)vk:{h:"HV rsKY]d:[JaeB: q:<:tU:ePI'lm {qHavI. qkYvj:nJIuWY J 'lm tusdY'U: xlY{h:{XI.. (187) eH:csKa rSIeXV yBYn:rd:[JaeB: eIysJ;:{a]kV(u: r]kY) vk:{h:'lm N;I qHaN:qhI tU:ePIrsKYw: {rQ:vI , NXV"zva <JV wysj:"P:eB: wES:pj:"HV eOVNY<D;aq:{a'U: tD:{h:{XI..
186. Not even if it rained gold coins would we have our fill of sensual pleasures. Stressful, they give little enjoyment - knowing this, the wise one finds no delight even in heavenly sensual pleasures 187. He is one who delights in the ending of craving, a disciple
( 85)

of the Rightly Self-Awakened One.

188/ aMumuf&UHG xdwv f efu Y e k a f om rsm;pGmaomvlwo Ykd nf awmifwYkd udv k nf;aumif;? awmwdu Yk v kd nf;aumif;? t&Hwu Ykd v kd nf;aumif;? txdu & opfyifpaomud; k uG,& f mwdu Yk v kd nf;aumif; ud; k uG,Mf uuke\ f /
(188) ysJIrS: d 'lm{: vS: d vS: j ud:edI uWa H {h:[Ja"HV csPY[Ja eB: ydY'kIwP:'kI ZkmvSY J rX:vSY J @ xBmwP:<d:wP:@ <phV\[m[Ja tlY'lmvG: H {a (ysJIrS: d vDItdY) cePV qdYc: ck:bW: D [Ja{XI..
188.They go to many a refuge, to mountains and forests, to park and tree shrines: people threatened with danger.

189/ awmawmif t&H txdu&opfyifpaom ud; k uG,& f m[lorQ udk udk;uG,fjcif;onf ab;uif;aomudk;uG,fjcif;r[kwf? jrwfaom ud; k uG,jf cif;r[kw?f ud; k uG,& f m[lorQudk ud; k uG,q f nf;uyfjcif;aMumifh 'kuc yfor d ; f rSrvGwa f jrmufEi kd / f
(189) eH:vâNJI ck:bW: D {aN;IcD: eH:td:ck:'lm yQ:yQ:'Dm eB: qkYvj:ysJI rS: d vDIwDYcd:"HV ck:bW: D 'lm {qHab:ESXI. trsIqlY ck:bW: D 'lm {qHavI . eH:vG: H yQ:yQ:'Dm{: ck:bWD:uWBmZkm teH:N;I(tk:v:@rB:v:@'k:v:"HV)qkYvj: td: rCLmxX: {vDIvI..
189. Thats not the secure refuge, not the supreme refuge, thats not the refuge, having gone to which, you gain release from all suffering & stress.

190-191/ tMuifoo l nf jrwfpm G bk&m;udv k nf;aumif;? w&m;awmf udkvnf;aumif;? oHCmawmfudkvnf;aumif; udk;uG,fqnf;uyf\/ xkdolonf qif;&JtrSef]'kuopm} qif;&Jjcif;\taMumif;&if;trSef
(8 6)

]ork',opm}qif;&JvGwfajrmuf&mtrSef?] eda&m"opm}qif;&JNidrf;&m (edAm ef)oda Yk &mufaMumif;trSe?f ]t*Fg&Spy f g;&Sa d om jrwfaomr*opm}[laom t&d,opmav;yg;wdu Yk kd aumif;pGmr*fynmjzifjh rifEi kd \ f / 192/ &wemoH; k yg;udk ud; k uG,q f nf;uyfjcif;onf ab;r&Sa d om udk;uG,fqnf;uyfjcif;rnf\/ jrwfaomudk;uG,fqnf;uyfjcif;rnf\/ &wemoH; k yg;udk ud; k uG,jf cif;aMumifh 'kuc yfor d ; f rSvw G a f jrmuf\/
(190) csPYysmyGJ;:(ok:wD:uPm)eB: zva{:cD:@ wv:{acD: @pY]:{acD: qdYc: ck:bW: D {XI. trsIqlY qJIpd:(oBVp:) ya rCH:{a nY{Xa yG; J :vSY J rSIuXI (191) *qJp: d /qHaZDYtrSY D (oBVp:)yarCH:ePV]kVeB: 1. qkYvj:trSY D qHauG; J a xlY{h:"HV "XVcoBVp: .. 2. qkYvj:'lmtusdY qHauG; J a trSY D xlY{h:"HV orkV"<OBVp: .. 3. qkYvj:xX: vDIwDY'lm trSY D xlY{h:"HV eHV\Da"oBVp: .. 4. qkYvj: nBYnjI'lm eOVNYNDV zdacd:"HV tusdYtpJI xlY{h:uWBmZkmrsI]kV tBY]:yaqJVuXa ysJ;:]lm"HV rJV]oBVp: . eH:yarCH: xlY{h:{XI .. (192) uDYuDY rDYwDY (\we:) yaxlYePV]kV eH:ck:bW: D 'lm'U: qkYvj:ysJI rS: d vDIcd:"HV ck:bW: D 'lm, trsIqlY ck:bW: D 'lm, xlY{h:{XI. eH: \we:yaxlY{a qdYc:ck:bW: D uWBmZkm qkYvj:td:rCLm (t:vlY) xX: vDIuXI..
190-192 But when, having gone to the Buddha, Dhamma, & Sangha for refuge, you see with right discernment the four noble truths - stress, the cause of stress, the transcending of stress, & the noble eightfold path, the way to the stilling of stress: thats the secure refuge, that, the supreme refuge, that is the refuge, having gone to which, you gain release from all suffering & stress.

193/ a,musfm;tmZmenfy* k Kd vfrsKd;onf jzpfxe G ; f ay:aygufEi kd c f \ J ? xka d ,musm f ;tmZmenfy* k Kd vfrsK;d onf cyfor d ;f aomt&yfa'o cyfor d ;f aom trsKd;tEG,w f Ykd rjzpfxe G ; f Edi k ?f ynm&Sa d omtmZmenfa,musfm;yk*Kd vfrsKd;
(87)

onf tMuiftrsKd;tEG,fjzpf\? xkdtrsKd;tEG,fonf csrf;omjcif; oda Yk &muf\/
(193) t:Z:eH: y"dazsJI blm{h:cG; J :{XI. eH:rd: y"darWK:eJY tlY'lmwXm{: {rQ:vI. eH:rd:bPY y"darWK: ylYyPavda"HVrWK:qd:eB: wk:yG: <Ja(<D;a)q:{XI..
193. Its hard to come by a thoroughbred of a man. Its simply not true that hes born everywhere. Wherever hes born, an enlightened one, the family prospers, is happy.

194/ bk&m;&SifwdkY yGifhxGef;ay:aygufvmjcif;onf csrf;omjcif;\ taMumif;jzpf\/ olawmfaumif;w&m;udk a[mMum;awmfrljcif;onf csrf;omjcif;\taMumif; jzpf\/ oHCm\nDw G jf cif;onf csrf;omjcif;\ taMumif;jzpf\/ pdwf"mwfnDGwfolwdkY\tusifhonf csrf;omjcif;\ taMumif;jzpf\/
(194) NXV"zva[Ja yG;Yvda"HVeB: <Ja'DY{X. csPYysmyG; J :wv:(tyG; J :w v:) [DazPazs:"HVeB: <Ja'DY{XI. pY]:<JV rsKYylm tnHavH:{a {zdY{h:cd:"HVcD: <Ja'DYq:<:{XI. rsKY]d: {zdYrCLm{h:cd:"HV tuW;IeB: <D;a'DYq:<:{XI..
194. A blessing: the arising of Awakened Ones. A blessing: the teaching of true Dhamma A blessing: the concord of the Sangha. The austerity of those in concord is a blessing.

195-196/ ylaZmfxu dk u f e k a f omwPSm rme'd|[ d a l om oHo&me,fcsUJ w&m;wdu Yk kd vGea f jrmufNyD;ukea f om pd; k &dry f a l qG;ida k <u;jcif;udk vGea f jrmufNyD; ukea f om udavomNidr; f at;NyD;ukea f om wpfpw kH pfck ab;&efr&Su d e k a f om bk&m;&Siw f u Ykd v kd nf;aumif;? jrwfpm G bk&m;\ wynfw h u Ykd v kd nf;aumif; ylaZmf aomol\aumif;rIukd aumif;rIonf rQ&\ dS [k wpfpw kH pfa,mufaom olonfvnf; a&wGujf cif;iSg rwwfaumif;/
(88)

(195) csPYysmyG; J :[JaeB: ck:bW: D xXI"HV NXV"zva{:qHaqhI,wES:@r:e "hVxHVvG: H wdm0DIeXV vS: d vS: j 'lm uItQa'lmxX: vDIth:[Ja"HV wysJ;:pda[Ja{: qHaqhI, <X:qh:qdYc: ZlYZPVck:bW: D [Ja{XI.. (196) uHVvh:o: tvSI d njIysH:eXV ud:edIuWa H {h:'lm vDIth:[Ja"HV eH:rd: yk:ZD:xXI"HV NXV"zvaeXV csPYysmyGJ;:[Ja{: <X:qh:qdYc: ZlYZPVxh:"HV csPY[Ja blY{h:"HV yG; J :r^:zk:vSY J eB: eH:eO: eH:|S: d rQ:{XIePV]kV teH:N;I {qJIcd:vI
195-196 .If you worship those worthy of worship, - Awakened Ones or their disciples - whove transcended complications, lamentation, & grief, who are unendangered, fearless, unbound: theres no measure for reckoning that your merits this much.
NXV"0JV(vSJYrsIzva)ysH:ESXI.
(89)
C
(15) okVc0JV = <Jaq:'lm
197/ &efjyKwwfow l t Ykd v,f &efrjyKMuukeb f J tvGec f srf;ompGm igwdYk toufarG;Edi k Mf uuke\ f / &efjyKaomolwt Ykd v,f &efr&Su d e k b f J igwdYk aeEdi k Mf uuke\ f /
(197) 0dVqG: H xh:"HV csPY[JarsKY({us:){a 0dV{qG: H [aNGa j <D;a<D;a'DY'DY {a urtlY[Ja{XI. tnX:EkaeXV 0dV{zG:xh:"HV(0dVrhazHaxh:"HV)csPY[Ja {us: {: (rBVw:) cWI J rWY J rsKY wda{h:eXV 0dV{zG:[aNGa j uTarha tlY[Ja{XI..
197. How very happily we live, free from hostility among those who are hostile. Among hostile people, free from hostility we dwell.

198/ udavomtESy d p f ufc& H aomolwt Ykd v,f udavomtESy d p f uf rcH&ukefbJtvGefcsrf;ompGm igwdkY toufarG;EdkifMuukef\/ udavom tESdyfpufcH&aomolwdkYtv,f udavomtESdyfpufrcH&ukefbJ igwdkY aeEdi k Mf uuke\ f /
(198) uHVvh:o: rB:eDa(rS:) pJIedacDmv:"HVcsPY[Ja rsKY]s:{a uHVvh:o: rB:eDa pJIeda {cDYv:[aNGa j <D;a<D;a'DY'DY uTarha urtlYv:{XI. uHVvh:o: rS: rQ:"HVcsPY[JarsKY]s:{: uHVvh:o:trS: pj:pj:{a uTarha urtlYv:{XI..
198. How very happily we live, free from misery among those who are miserable. Among miserable people, free from misery we dwell.
(90)

199/ umr*kPu f kd aMumifMh upku d u f e k a f omolwt Ykd v,f umr*kPf udk aMumifMh urpku d Mf uukeb f J tvGec f srf;ompGm igwdt Yk oufarG;Edi k Mf u uke\ f / umr*kPfudk aMumifhMupkdufukefaom vlwdkYtv,f umr*kPfudk aMumifMh urpku d Mf uukeb f J igwda Yk eEdi k Mf uuke\ f /
(199) u:r]kY{a tUYqJIePV"HV csPY[JarsKY]s:{: u:r]kY{a {tUYqJIePV [aNGa j <D;a<D;a'DY'DY{a uTarhatlY{XI. u:r]kYzk: rsKYzmePV"HV csPY[JarsKY]s:{: u:r]kYzk: rsKYzmePV pj:pj:{a uTarhatlYcd:{XI..
199. How very happily we live, free from busyness among those who are busy. Among busy people, free from busyness we dwell.

200/ pd; k &dra f MumifMh uzG,& f m wpfpw kH pfcr k Qr&Sb d J tvGec f srf;ompGm igwdYk toufarG;Edi k Mf uuke\ f / tmb&mjA[mwdu Yk o hJ Ykd ESpo f uf0rf;ajrmufrI yDww d nf; [laom tpmudt k m;xm; aeMuuket f / hH
(200) uTarha{: vS: d vS: j zmePV'lm ytDIyvh:N;I {rQ:vI. <D;a'DY rsKYq:{a uWarha tlY[Ja{XI. tNVo\: NWYr:[JaeB: rsKYw:tUYrsP:'lm(yH:wHV)ePV]kV tpPVu:'U: td:wPV{h:eXV tlm[Javâ- uTarha[JacD:(yH:wHV)ePV]kV tpPVu: bsU: td:wPV{h:eXV urtlY{: ..
200. How very happily we live, we who have nothing. We will feed on rapture like the Radiant gods.

201/ tEdi k & f olonf &efuy kd gG ;ap\/ H; I aomolonf qif;&Jpm G ae&\/ (udavom) Nidr; f NyD;aomolonf tEdi k t f H; I udp k e G Yf csrf;ompGmae&\/
(201) wXIth:@ {ysXY{h:'lmqrW: teXmblm{h:"HVcsPY{a 0dVEka{XI. t|_YcDm v:"HVcsPYeB: qkYvj:uWY J "d:tlmv:{XI. uHVvh:o: rBIysH:"HVcsPYeB: tdYeXm'lm usda|_Y'lm (oNDa)tvXIyES: H 'Dm{: vSI D wdm{DIysH:"HVuWBmZkm <D;a'DYq:<: tlm v:{XI .. (91)

201. Winning gives birth to hostility. Losing, one lies down in pain. The calmed lie down with ease, having set winning & losing aside.

202/ &m*ESiw hf a l omrD;r&S?d a'goESiw hf a l omtjypfr&S?d cEmESiw hf a l om qif;&J ]'ku} r&S?d edAm efEi S w hf a l om csrf;omr&S/ d
(202) \:]{XavX:{h:"HV tvSdIrha {rQ:vI. "Dao{:vX:{h:"HV tysJI{rQ: vI. cY":(ylm]dY){a vX:{h:"HV qkYvj:{ rQ:vI. eOVNYxPIua v^YrsI"HV <D;a q:{rQ:vI..
202. Theres no fire like passion, no loss like anger, no pain like the aggregates, no ease other than peace.

203/ qmavmifrGwfodyfjcif;onf tvGefuJqHk;tema&m*grnf\/ cEmig;yg; ocFg&w&m;wdo Yk nf tvGeu f q J ; kH qif;&Jrnfue k \ f / edAm efonf tvGefuJqHk;csrf;omwnf;/ (ynm&Sdonf) odkY [kwfwkdif;rSefpGmod edAmefcsrf;omudk rsufarSmufjyK\/
(203) 'ka[ja{h:"HVeB: tvSY J qlY rB:eDaxlY{h:{XI. cY ":ylm]dYeB: (cY": ylm}dYvSY J {a uDIwPVv:"HVeB:)tvSY J qlY qkYvj:xlY{h:{XI. eH:wv:trSY D rSI "HVuWBmZkm - (eOVNYeB:) <D;aq:qlY xlY{h:"HVtusdY rrSIv:{XI..
203. Hunger: the foremost illness. Fabrications: the foremost pain. For one knowing this truthas it actually is, Unbinding is the foremost ease.

204/ tema&m*guif;jcif;onf tvGeu f q J ; kH vmbfwnf;/ a&mif& h r J I onf tvGefuJqHk;Opmwnf;/ cspfuRrf;0ifolonf tvGefuJqHk;aqGrsKd; wnf;/ edAm efonf tvGeu f q J ; kH csrf;omwnf;/
(92)

(204) trB:eDa vDIpj:"HVeB: tvSY J qlY!vV vV@xlY{h:{XI. rsKYyg:'Dmcd:"HV eB: vV tyG; J :qlY tlIpd:xlY{h:{XI. rsKYtQa{h:"HV qrHayG: H eB: tyG; J :qlYrd:qda xlY{h:{XI. eOVNYeB: trsIqlY <D;aq:xlY{h:{XI..
204. Freedom from illness: the foremost good fortune. Contentment: the foremost wealth. Trust: the foremost kinship. Unbinding: the foremost ease.

205/ w&m;wnf;[laom ESpo f r d r hf I yDwt d &omudk aomuf&olonf qdwNf ir d& f m &aom (w&m;) t&omudv k nf;aumif;? udavom tylNir d ;f &m edAm ef\ t&omudk vnf;aumif; aomuf&aomaMumifh ylyefru I if;\/ raumif;rIrv S nf; uif;\/
(205) 'BI'BI'Qa'Qa nBY zQ:'lm{: blY{h:"HV wv:t\o:eXV uHVvh:o: tvSI d nB:njI'lm eOVNYt\o:{a tdV(tda) v:"HVcsPYeB: - wv:td:uWBmZkm xlY{h:"HV rsKYw:tUYrsP:'lm t\o:{a cDmvX:{h:v:"HVuWBmZkm \:]ePV]kV t vSI d cD:pj:{XI. bI th:"HV {yG; J :[ar^:cD:pj:{XI..
205. Drinking the nourishment, the flavor, of seclusion & calm, one is freed from evil, devoid of distress, refreshed with the nourishment of rapture in the Dhamma.

206/ olawmfaumif;wdu Yk kd awGUjrif&jcif;onf aumif;\/ olawmf aumif;wdE Yk i S hf aygif;azmf&jcif;onf tcgcyfor d ; f csrf;om\/ vlru kd w f u Ykd kd rawGUrjrif&jcif;onf tNrJyifcsrf;om\/
(206) t\HV<: csPYysmyGJ;:[Ja{: ck:ESH: r^:v:"HVeB: (yGJ;:zk: <D;aq: yjVxh:uWBmZkm) trsIyG; J :pj: rQ:{XI. csPYysmyG; J :[Ja{: yGa H ePVv:"HVcD: tcWBYwXm {: <D;aq:{XI. csPYrXI[Ja{: {clm{h: {r^:{h:v:[a"HVcD: peOa<D;aq:{XI..
206. Its good to see Noble Ones. Happy their company always. Through not seeing fools constantly, constantly one would be happy.
(93)

207/ olru kd E f i S a hf ygif;azmf vSnv hf nfaomolonf umv&Snjf rifp h m G pd; k &dr& f \/ vlru kd w f E Ykd i S t hf wlae&jcif;onf &efoE l i S t hf wlae&ouJo h Ykd tcg cyfor d ; f qif;&J&\/ ynm&SE d i S t hf wlwuGae&jcif;onf aqGrsKd;wdE Yk i S t hf wl wuGaexki d & f ouJo h c Ykd srf;om\/
(207) csPYrXIuXa yGHaeda wJmwd:{h:v:"HV csPYeB: tcWBY wXm{: . vSd:vSj: v:{XI. csPYrXIuXatlYv:"HVeB: 0dVqlmyG: H {Xa rtlYv:bPY peOatph:qkYvj: v:{XI. csPYysmyGJ;:[Ja{X: yGHa{h:eXV rtlYv:"HV{:cGa rd:qdavGH:{Xa rtlY v:bPY <D;aq:{XI ..
207. For, living with a fool, one grieves a long time. Painful is communion with fools, as with an enemy - always. Happy is communion with the enlightened, as with a gathering of kin.

208/ xd k Y a Mumif h o mvQif wnf M unf v nf ; wnf M unf a om ynmvnf;&Sa d om tMum;tjrifvnf;rsm;aom r*fzv kd [ f a l om 0efuv kd nf; aqmifavh&a dS om oDv"kwif(jzLpifaom) tusifv h nf;&Sa d om jrwfaom xkdodkYoabm&Sdaom ynm&Sdolawmfaumif;udk? vrif;onf euwfwdkY oGm;&mvrf;c&D;udk csOf;uyfouJo h Ykd rS0 D q J nf;uyf&m\/
(208) eH:uWBmZkm- nBYZBY"HV rsKYcD: rQ: , yBYn:@nYcD: ysJ;:]lm, t<PV r^:cD:Eka, tk:qdY 0d:uDIpjaeXV, eOVNYNDV zdacd:"HV tusdY{acD: cW: H zs:xh: , t uW;IoH:vcD: bdVpj:"HV yBYn:rd: csPYzsJIcsPYrsIua r;m"dYcsd:eXV eJVcVw:<:vGH: pBI]kVvDmNDV qjIqjIwDm{h: vâ - ePmrha[Ja cD: qjIqjIwDm{h:eXV ]d:{h:ESY P [JaqDm..
208. So: the enlightened man - discerning, learned, enduring, dutiful, noble, intelligent, a man of integrity: follow him - one of this sort - as the moon, the path of the zodiac st .
okVc0JV(<Jaq:'lm)ysH:ESXI .
(94)
C
(16) yHV<0JV =cWJIth:'lm
209/rdru d , kd u f kd tm;rxkwo f if& h mtm;xkwv f suf? tm;xkwo f if& h m tm;rxkwb f ?J tusKd;pD;yGg;udp k e G v Yf w T f cspfz, G t f mHu k mr*kPu f kd pGv J rf; olonf ud, k w f i dk t f m;xkwo f w l \ Ykd (tusK;d pD;yGg;udk ig&rlum; aumif;avpG[) k vdv k m;awmifw h \/
(209) rzdaylmwXY td: {qd:xXI[a'lm{: td:qd:eXV td:qd:xXI'lm{: td:{qd:[aNGa j . rzdatuWUa wk:yG:{:zk:vG: H {a wdm{DIeXV, u:r]kY{a rsIePV pQ:";meXV tlm"HVcsPYeB:- ylmwXY td:qd:vlIqdYwPV"HVcsPY[DY{: tUYrsP:rsKY]d: {wda{h:cd:vI. (bH:blY{h:"HV tuWUa{:'U: vDmqlVwX:wa{XI)..
209. Having applied himself to what was not his own task, and not having applied himself to what was, having disregarded the goal to grasp at what he held dear, he now envies those who kept after themselves, took themselves to task.

210/ cspfaomolwE Ykd i S v hf nf; raygif;azmfvif?h rke; f aomolwE Ykd i S v hf nf; wpf&w H pfqpfrQ raygif;azmfygvif?h cspfaomolwu Ykd v kd nf; rjrif&jcif;onf qif;&J\? rke; f aomolwu Ykd kd jrif&jcif;onfvnf; qif;&J\/
(210) cWI J yG: H vG: H {XacD: xdVxdV'X:'X: (ylmESa H ylmESV J ) yGa H eda{h:{j:"H: , nX:{h: "HVcsPY{acD: N":N;I yGa H eda{:"H: , cWI J yG: H vG: H {Xa {r^:{h:v:[aNacD: rsKYqkYvj: v:{XI. {nX:csPYvG: H {Xa râ{h:v:NacD: rqkYvj:v:{XI.. ( 95)

210. Dont ever regardless - be conjoined with whats dear or undear. Its painful not to see whats dear or to see whats not.

211/ xda Yk Mumifh (vlujkd zpfap ypn; f Opmudjk zpfap) cspfcifpv JG rf;jcif; udr k jyK&m? cspfcifpv JG rf;zG,& f mwdE Yk i S hf auGui G ; f &jcif;onf raumif;onf omwnf;? cspjf cif;rke;f jcif;r&Sa d omolwt Ykd m; taESmiftzGUJ ]*E}wdYk r&SMd uuke/ f
(211) eH:uWBmZkm - csPY{aN;I qHaqhI, qlYqdY tlIpd:{aN;IqHaqhI cWI J rsI pQ:";m'lm xlY{h:qDY{:"H: , cWI J 'lm@nX:'lmeB: {yG; J :vI. cWI J 'lm nX:'lm {rQ: [a"HVcsPY{a twlItpjY vDIuXI ..
211. So dont make anything dear, for its dreadful to be far from whats dear. No bonds are found for those for whom theres neither dear nor undear.

212/ cspfcifra I Mumifh pd; k &drr f I jzpf&\/ cspfcifra I Mumifh aMumuf&UHG rI jzpf&\/ cspfcifrr I S uif;vGwa f omoltm; tb,frm S pd; k &drr f I aMumuf&UHG rI &Sa d wmhte hH nf;/
(212) cWJIth:'lmxX: vSd:vSj:'lm xlY{h:{XI, cWJIth:'lmxX: uWB:{h:'lm 0dV qk:xlY{h:{XI, cWI J th:'lmxX: vDIpj:"HVcsPY{a vS: d vS: j 'lm uWB:{h:'lm bPY{a xlY{h:cd:{arXa ..
212. From whats dear is born grief, from whats dear is born fear. For one freed from whats dear theres no grief - so how fear?

213/ jrwfE; kd rIaMumifh pd; k &drr f I jzpf&\/ jrwfE; kd rIaMumifh aMumuf&UHG rI jzpf&\/ jrwfE; kd rIrS uif;vGwa f omoltm; tb,frm S pd; k &drr f I aMumuf&UHG rI
(96)

&Sa d wmhte hH nf;/
(213) rsKYw: rsIePV'lmxX: vSd:vSj: vSdItU:'lm xlY{h:{XI. rsKY w: rsIePV 'lmxX: uWB:{h:'lm xlY{h:{XI. rsKYw: rsIePV'lmxX: vDIpj:"HVcsPY{a vS: d vS: j vSI d tU:'lm {rQ:vI. uWB:{h:'lmcD: bPY{: rQ:{arXa..
213. From whats loved is born grief, from whats loved is born fear. For one freed from whats loved theres no grief - so how fear?

214/ arGUavsmr f a I Mumifh pd;k &drr f jI zpf&\/ arGUavsmr f a I Mumifh aMumuf&UHG rI jzpf&\/ arGUavsmfrr I S uif;vGwa f omoltm; tb,frm S pd; k &drr f I aMumuf&UHG rI &Sa d wmhte hH nf;/
(214) tD:{h:'lmxX: vSd:vSj:vSdItU:'lm xlY{h:{XI. tD:{h:'lmxX: uWB:{h:'lmxlY{h:{XI. tD:{h:'lm {rQ:[acsPY{a vS: d vS: j vSI d tU:'lm {rQ:vI. uWB:{h:'lmcD: b: rQ:{arXa ..
214. From delight is born grief, from delight is born fear. For one freed from delight theres no grief - so how fear?

215/ umraMumifh pd; k &drr f jI zpf&\/ umraMumifh aMumuf&UHG rIjzpf& \/umrrS uif;vGwa f omoltm; tb,frm S pd; k &drr f ?I aMumuf&UHG rI &Sa d wmh tHe h nf;/
(215) u:r]kYuWBmZkm vSd:vSj: vSdItU:'lm xlY{h:{XI. u: r]kYuWBmZkm uWB:{h:'lm xlY{h:{XI. u:r]kY t:<kYxX: vDIpj:"HV csPY{a vS: d vS: j vSI d tU:'lm {rQ:vI. uWB:{h:'lm 0dVqk:cD: b: rQ:{arXa ..
215. From sensuality is born grief, from sensuality is born fear. For one freed from sensuality theres no grief - so how fear?

(97)

216/wPSmaMumifh pd; k &drr f I jzpf&\/ wPSmaMumifh aMumuf&UHG rIjzpf&\/ wPSmrS uif;vGwa f omoltm; tb,frm S pd; k &drr f ?I aMumuf&UHG rI&a dS wmhthH enf;/
(216) {vk:{h:'lm (wES:)uWBmZkm vS: d vS: j vSI d tU:'lm xlY{h:{XI. {vk:{h: 'lm (wES:)uWBmZkm uWB:{h:'lm xlY{h:{XI. {vk:{h: xh:]kV wES:{rQ:[a"HVcsPY{a vS: d vS: j vSI d tU:'lm uWB:{h:'lmvG: H {rQ:"HavI..
216. From craving is born grief, from craving is born fear. For one freed from craving theres no grief - so how fear?

217/ oDvESiv hf nf;jynfp h kH mPftjrifEi S v hf nf;jynfp h kH w&m;wnf um trSew f &m;udv k nf;odwwfaom rdrjd yKzG,t f rIup d u v kd nf; jyKwwf olukd vltaygif;onf cspfcifjrwfE; kd \/
(217) tuW;IoH:v @nY tr^:trSIuXa ysJ;:]lmysH:"H:{: wv:vDmwXm tlmeXV trSY D cD: yP:<P:xh:{XI. rzdapjaxXI"HV t vlIqdY{acD: ysJ;:]lm"HVcsPY{a csPYyG: H bH:[JaeXV cWI J rsIePVuXI..
217. One consummate in virtue & vision, judicious, speaking the truth, doing his own task: the world holds him dear.

218/ edAm efut kd m;BuD;pGmvdv k m;onfjzpf pdwjf zifa h wGUxdum umr bHw k Ykd uyfNidpw d r f &So d u l kd txuftued|bHo k Ykd tpOftwki d ; f oGm;rnfo h l [kqt kd yf\/
(218) eOVNYvk:{h:eXV td:qd:uWBmZkm rJVzU:blY{h:"HV u:r]kY{a ulI th:"HVrsKY rQ:[a"HVcsPY{a wGa H qh:(qGa H )NDV uG; J :pBI"HVcsPY(t[DY tueOVx NWYr:NkYNDVtqJmwXm uG; J :pBIu: yXV]U:)"Ha [P:v:{XI..
218. If youve given birth to a wish for what cant be expressed, are suffused with heart, your mind not enmeshed in sensual pas(98)

sions: youre said to be in the up-flowing stream.

219/ Mumjrifp h m G uGu J m G &yfa0;rS csrf;ompGmjyefa&mufvmolukd (jrif ) aqGrsKd;?rdwfaqG cspfuRrf;0ifolwdkYonf jyefvmNyD[k ESpfouf0rf; ajrmufue k \ f /
(219) tcWBYus:us: udmu;VeXV tvIvSdaxX: q:q:<:<:{a bD:vda"HVcsPY{a rd:qda ylmyG: H cWI J rWY J csPY[JaeB: (bD:vda "HVr^:{a) cePV tUYrsP: pP:vP: rQ:[Javâ -
219. A man long absent comes home safe from afar. His kin, his friends, his companions, delight in his return.

220/ xke d nf;wlpm G vQif ypKyeb f 0rS wrvGeb f 0odo Yk m G ;aom jyKNyD; aom aumif;rI&o dS u l v kd nf;? aqGrsK;d wdo Yk nf jyefa&mufvmaom cspc f ifou l kd BudKqdMk uouJo h Ykd aumif;rIwo Ykd nf BudKqdMk uuke\ f /
(220) eH:rd:vâbsU: yG; J :r^:pjaysH:"HVcsPY{acD: wGaN0xX: ESY d N0NDV pBIcWBY {a zdapjawPV"HV yG; J :r^:vG: H eXV cWI J th:"HVrd:qda zdavdavâ 'X:'PYrCdIw:[Ja{XI.
220. In just the same way, when youve done good & gone from this world to the world beyond, your good deeds receive you - as kin, someone dear come home.
yHV<0JV(cWJIth:'lm)ysH:ESXI .
(99)
Y
(17) uDa"0JV = rsKY pQa'lm
221/ trsuf ]a'go}udk pGe& Yf m\/ rmeudy k ,f&m\/ oHa,mZOfre S o f rQudk ausmfve G & f m\/ emrfy k f rNidw, G ?f raMumifMh uolxo H Ykd qif;&J'u k wdo Yk nf rusa&mufue k / f
(221) rsKY pQa "Dao[JavG: H rwdmv:{XI. rsKYv^Y r:evG: H cD: zh:[J:v: {XI. oY<DaZBY twlIt<j:vGH:{a vjYvDIcd:v:{XI. <XVeY <XVeYvGH:{a uTa rsKY@uTaylm"JV {tdIwQ:[aNGa j vS: d vS: j {zmePV[a"HVcsPYNDV qkYvj: nJIuWY J vG: H vda"HavI..
221. Abandon anger, be done with conceit, get beyond every fetter. When for name & form you have no attachment - have nothing at all - no sufferings, no stresses, invade.

222/ vdrm aom &xm;xde; f onf vsifjrefpm G ajy;oGm;aom &xm; udk vrf;rvGa J tmif apmifa h &SmufEi kd o f uJo h Ykd jzpfay:vmaomtrsuf ]a'g o}udk pifppfwm;jrpfEi kd o f u l kd ]vdrm aom&xm;xde; f }[l igqd\ k / rSwpfyg; jyuawh &xm;xde; f onf &xm;BudK;udi k o f mrnf\/
(222) ysmqm v:{h:"HV <xa (qB:vSj:)xBYeB: <;m <;mpBItlm"HV <xa{: vDm{xD:[atdY yG; J :vSY J xBYESY j xh:vâ rzda{: xlY{h:vda"HV rsKY pQa"Dao{: [DVth:cd:"HVcsPY{a ysmqm"HV <xaxBY"JV uTazva bJ;Vth:{XI. {[DVth:cd:[a"HV csPY[Ja eB: <QacW;I'U: xlY{h:{XI ..

222. When anger arises, whoever keeps firm control as if with a racing chariot: him I call a master charioteer. Anyone else, a reinholder - thats all.

223/ trsufxu G a f omolukd arwmw&m;jzifa h tmif&m\/ raumif; aomoabm&Sdoludk aumif;aomoabmjzifhatmif&m\/ ESajrm0efwkd aomoludk ay;urf;jcif;jzifhatmif&m\/ r[kwfrrSef ajymaomoludk t[kwt f rSef ajymqdjk cif;jzifa h tmif&m\/
(223) rsKY pQa(rsKY{qJIqlV)xh:"HVcsPY{a rsKY pQabD: {bPIeda[aNGja (rBVw:{Xa) teXm rvX:{h:v:{XI. {yGJ;:[acsPY{a rsKYyGJ;: wda{h:NeXV r tdYeXmv:{j:. {zDY{h:csPY{a yjVzDaNeXV tdYeXmv:{j: . {qHa{pPm[a yP:qH: csPY{a rSY D rSY D uDYuDY yP:<P:NeXV teXmvX:{h:v:{XI..
223. Conquer anger with lack of anger; bad, with good; stinginess, with a gift; a liar, with truth.

224/ rSea f ompum;udk ajymqd& k m\/ trsufrxGu& f m? awmif;vm onf&a dS omf tenf;i,frQuda k omfvnf; ay;vSL&m\/ taMumif;oH; k yg;wdjYk zifh ewfjynfoa Ykd &muf&\/
(224) qHawXm rSY D wXm yP:<P:v:{XI. rsKY{qJI "Dao qlVuj:"H: . bH:eXV cWa H {h:eJY ej:ej:N;IqHaqhI ryjVzDav:{XI. eH:tusdY yaxlYuWBm Zkm eIysJ;:NDV pBIv:{XI..
224. By telling the truth; by not growing angry; by giving, when asked, no matter how little you have: by these three things you enter the presence of devas.

225/ olwpfyg;wdu Yk kd rnO; f qJwwf? um,'Gg&ponfwjYkd zifh tNrJ apmifp h nf;wwfue k a f om &[Emyk*Kd vfwo Ykd nf pd; k &drjf cif;uif;&m aojcif;
101

uif;&mjzpfaom edAm eft&yfoYkd a&mufMu&uke\ f /
(225) csPYyG: H bH:[Ja{: nS;Yqj:]kV {rQ:vI. ylm[dacD: peOa xBYusdY{h: "HV csPYysmyG; J :[JaeB: vS: d vS: j 'lmvDIth:"HV@'k:'lmvDIth:"HVeOVNYNDVzda[Ja{XI..
225. Gentle sages, constantly restrained in body, go to the unwavering state where, having gone, theres no grief.

226/tcgcyfodrf; Edk;Mum;x<uukefonfjzpf aeYnOfhywfvHk; odum oH; k yg;udk usifMh uukev f suf edAm efop Ykd w d f w G Mf uolwt Ykd m; tmo a0gw&m;wdYk csKyfNidr; f uG,a f ysmufMuuke\ f /
(226) peOatph: c;IxXatlmeXV E_V@<YuqJV csPYysmyG; J :tuW;I uW;I th:[Ja"HV, eOVNYNDV rsKYtlm[Ja"HVcsPY[Ja{: u:rxX:cXaeXV t:o0Da yarCH: [Ja yQ:uPm{XI..
226. Those who always stay wakeful, training by day & by night, keen on Unbinding: their effluents come to an end.

227/ tdktwkv uJh&JUjcif;onf a&S;kd;pOfvmaywnf;/ uJ& h UJ jcif;onf ,ckrjS zpfonfr[kw?f qdwq f w d a f eoluv kd nf; uJ& h UJ uke\ f / rsm;pGm ajyma[maomoluv kd nf; uJ& h UJ uke\ f / EIi d ; f csde f ajymaomolukd vnf;uJ& h UJ uke\ f / avmu tuJ& h UJ vGwa f omolrnfonf r&Sa d y/
(227) tU: #twkVv$ eH:vâ ]g:ZPY"HVeB: <dIwuQa xlY{h:vda"HV tuW;IbsX: , wGa'U: xlY{h:vda"HV tuW;I{qHavI. {yP:[aNGa j 'BI'BI tlm csPY{acD: ]g:{XI. yP:EkaEka yP:csPY ( yP:xk: csPY) {acD: ]g:{XI. yP:eJ;:eJ;: yP:csPY (yP:eJ;:csPY){acD: ]g:{XI. vDau{: t]g:vDIcsPY {rQ:vI..
227. This has come down from old, Atula, & not just from today: they find fault with one who sits silent, they find fault with one who speaks a great deal, they find fault with one who mea102

sures his words.

228/ vH; k 0tuJ& h UJ cH&ol vH; k 0tcsD;rGr; f cH&ol rnfonf a&S;uvnf; r&Sc d p hJ zl;? aemiftcgvnf; &Sv d r d r hf nfr[kw?f ,cktcgvnf;r&S/ d
(228) uDYuDY t]g:cDmv:csPY @ uDYuDY rCdIw:cDmv: csPYePV]kV <dIua cD: {rQ:vI. ESY d {:cD: rQ:{: {qHavI. wGacD:{rQ:vI..
228. Theres no one unfaulted in the world. There never was, will be, nor at present is found anyone entirely faulted or entirely praised.
229-230/ rusK;d rjywfaomtusi& hf a dS om azmufcE JG i kd a f omynm&Sa d om ynm*kP?f oDv*kP?f orm"d*P k & f a dS omolukd ynm&Sw d o Ykd nf [kwr f e S p f m G od aeYwi dk ; f aeYwi dk ; f csD;rGr; f cJy h grl ZrL&mZfa&Tpifeu d E i S w hf o l u l kd tb,foo l nf uJ& h UJ Edi k y f gtHe h nf; xko d u l kd ewfwo Ykd nfvnf; csD;rGr; f uke\ f / jA[mrif; onfvnf; csD;rGr; f \/
(229) yG; J :vSY J tqPIrG: H {h:eXV yBYn:{XacD:ysJ;:]lm, tuW;IuXacD: ysJ;: ]lm"HVcsPY{a yBYn:rd:[JaeB: qHawXm rSY D wXm rSIeXV E_VwH:"Ha(xDIxDIeXV) rCdIw:eJY (230) tyGJ;:qlY (ZYNk:\BV) [ayBa{Xa {vX:{h:"HV eH:rd:csPY{a teH: eXV ]g:cd:{j:rXa. eH:rd:csPY{a eIvG: H eXVcD: rCdIw:[Ja{XI. NWYr:vG: H eXVcD: rCdI w:[Ja{XI..
229-230. If knowledgeable people praise him, having observed him day after day to be blameless in conduct, intelligent, endowed with discernment & virtue: like an ingot of gold - whos fit to find fault with him? Even devas praise him. Even by Brahmas hes praised.

103

231/ ud, k t f rlt&mysufp; D rI (um,'kpku d o f ; kH yg;)udk apmifa h &Smuf&m \/ um,'Gg&jzifh ('kpkduf0ifa&mufvmrIudk)wm;jrpfydwfyif&m\/ um,'kpku d u f y kd ,fpe G Yf um,okpku d u f u kd sif& h m\/
(231) ylm{Xa qXY{h:"HV {yG; J :[ar^: u:<uY(yaxlY){a ilIxBY{h: v:{XI. ylm{Xa yG; J :[ar^:xX: ilIxBY{h:v:{XI. ylm{Xa {yG; J :[a"HV tuW;I ua [J:zh:{h:NeXV. ylm{XabsU: yG; J : "HV tuW;IvG: H cD: ruW;Ith:v:{XI..
231.uard agaGinst anger erupting in body; in body, be restrained. Having abandoned bodily misconduct, live conducting yourself well in body.

232/ EIwt f rlt&mysufp; D rI 0pDp k ku d a f v;yg;) udk apmifa h &Smuf&m\/ 0pDGg&jzifh (kpkduf0ifa&mufvmrIudk) wm;jrpfydwfyif&m\/ 0pDkpkdufudk y,fpe G Yf 0pDop k ku d u f kd usif& h m\/
(232) rdYrg:{Xa qXY{h:"HV {yG; J :[ar^: 0pH:uY(yaxlY){a ilIxBY{h: v:{XI. rdYrg:{Xa {yG; J :[ar^:xX: ilIxBY{h:v:{XI. rdY rg:{Xa {yG; J :[a r^:xX: [J:zh:{h:NeXV. rdYrg:{XabsU: yG; J :"HVtuW;IcD: ruW;Ith:v: {XI..
232. Guard against anger erupting in speech; in speech, be restrained. Having abandoned verbal misconduct, live conducting yourself well in speech.

233/ pdwt f rlt&mysup f ;D rI (raemp k ku d o f ;kH yg;) udk apmifa h &Smuf&m\/ raemgG &jzifh (p k ku d 0 f ifa&mufvmrIu) kd wm;jrpfyw d y f if&m\/ raem'kpku d u f kd y,fpe G Yf raemokpku d u f kd usif& h m\/
(233) rsKY{Xa qXY{h:"HV {yGJ;:[ar^: reDauY(yaxlY){a ilIxBY{h:v: {XI. rsKY{Xa {yG; J :[ar^:xX: ilIxBY{h:v:{XI. rsKY{Xa {yG; J :[a"HV tuW;I ua [J:zh:{h:NeXV. rsKY{XabsU: yG; J :"HVtuW;IcD: ruW;Ith:v:{XI.. 104

233. Guard against anger erupting in mind; in mind, be restrained. Having abandoned mental misconduct, live conducting yourself well in mind.

234/ ynm&Sw d o Ykd nf ud, k jf zifh 0ifa&mufvmaom 'kpku d f EIwjf zifh 0ifa&mufvmaom 'kpku d f pdwjf zifh 0ifa&mufvmaom'kpku d w f u Ykd kd wm;jrpf ydwy f ifEi kd u f e k \ f ? xky d nm&Sw d o Ykd nfom wm;jrpfyw d y f ifow l r Ykd nfue k \ f /
(234) yBYn: rQ:[JaeB: ylm{XaqHaqhI, rdYrg:{Xa qHaqhI, rsKY{XaqHa qhI, {yG; J :[ar^:xX: ilIxBY{h:[Ja{XI. eH:rd: ylm@rdYrg:@rsKY yaxlY{Xa yG; J: vSY J ilIxBY{h:"HV yBYn:rd:[Ja{:'U: yG; J :vSY J ilIxBY{h:"HVcsPY"Ha bJ;Vth:{XI..
234. Those restrained in body - the enlightened - restrained in speech & in mind - enlightened - are the ones whose restraint is secure.
uDa"0JV (rsKY pQa'lm)ysH:ESXI.
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A
(18) rv0JV = ycWHa qeJI
235/ (Oygoum) oifonf ,cktcg azsma h wmhaom zuf&u G a f &mfuo hJ Ykd jzpfcNhJ yD/ aorif;wrefwo Ykd nfvnf; oif\ teD; wnfue k Nf yD/ qkw, f w k f ysufp; D jcif;\tp (b0tqH; k )vnf; wnfcNhJ yD/ oift h m; (b0wpfyg;odYk oGm;&ef aumif;rI) &dum vnf; r&S/ d
(235) tU:- csPY{Xa , ePmeB: wGacWBY{a <lVvâpjm"HV ESd: vJItGJ;:{Xa e vX:{h:{XI. 'k:r;YwrY[JacD: ePmbjY{: ilItlm{XI. ePmeB: N0(qPIw:)tqlY {a zdaetlmESXI. ePm{: eH:vlYN0yDV pBIuj:zk: yGJ;:r^:ePV]kV ZvBI(ZydI) cD: {rQ:vI..
235. You are now like a yellowed leaf. Already Yamas minions stand near. You stand at the door to departure but have yet to provide for the journey.

236/ xko d ifonf rdr\ d rS& D muRef;ESiw hf a l om aumif;rIukd jyKavmh? vsifpm G tm;xkw f ynm&So d jl zpfavavmh? tnpftaMu;udk y,fxw k f udavomr&Sc d r hJ l t&d,mwda Yk e&m ok'g 0gobHo k Ykd uyfa&muf&vwUH /
(236) eH:uWBmZkm - ePmeB: rzdack:Zd:'lm uWLm m{Xa vX:{h:"HV yG; J :r^:{a pja bQ: . <;m<;m td:{qd:eXV yBYn: wda{h:bQ: . \:]xX:cXa"HV ycWa H qeJI E_Vth:eXV. uHVvh:o:pj:eJY (ePmeB:) t\HV<:[Ja tlY'lmxlY{h:"HV oXV":0: o NWYr:NkYNDV ezda{j: .. 106

236. Make an island for yourself! Work quickly! Be wise! With impurities all blown away, unblemished, youll reach the divine realm of the noble ones.

237/ (Oygoum) oifonf ,cktcg t&G,v f e G a f csNyD/ aorif;\ txHoYkd oGm;csdef a&mufcNhJ yD/ oift h m; c&D;tMum; &yfem;ae&ef tcGir hf &S?d oift h m; (b0wpfyg;odYk oGm;&efaumif;rI) &dumvnf; r&S/ d
(237) tU: - csPY{Xa , ePmeB: wGacWBY{a tqPIvjYtlmnSXI. 'k:r;YNDV qkIpBIuj:zk: pjarDmysH:ESXI. ePmzk: vSY d vDm]s:{: 'lmrCX:cG;Y {rQ:vI. ePm{: eH:vlYN0yDV pBIuj:zk: yG; J :r^:ePV]kV ZvBI (ZydI)cD: {rQ:vI..
237. You are now right at the end of your time. You are headed to Yamas presence, with no place to rest along the way, but have yet to provide for the journey.

238/ (Oygoum) oifonf rdr\ d rS& D muRef;ESiw hf a l om aumif;rIukd jyKavmh? vsifpm G tm;xkwf ynm&So d l jzpfavavmh? tnpftaMu;udk y,fxw k f udavomr&Sc d r hJ l wpfzefy#doaEaejcif;?tdjk cif;odYk ra&muf &awmhvwHU/
(238) eH:uWBmZkm ePmeB: rzdack:Zd:'lm uWLm m{Xa vX:{h:"HV yG; J :r^:{a pja bQ:. <;m<;m td:{qd:eXV yB:n:wda{h:bQ: . \:]ePV"HV ycWa H qeJI E_Vth:eXV uHVvh:o:pj:eJY (ePmeB:) NItDI bD:eXV (cTa'lm) ywHVoY"h: xlY{h:v: @tk: v:'lmNDV {zdavI..
238. Make an island for yourself! Work quickly! Be wise! With impurities all blown away, unblemished, you wont again undergo birth & aging.

107

239/ yef;xdro f nfonf a&T\tnpftaMu;udk wjznf;jznf; xkwf ouJhodkY ynm&Sdonf tpOfojzifh rdrd\tnpftaMu;udk tenf;i,f tenf;i,f tcGifh&wkdif; tcGifh&wkdif; (&m*paomtnpftaMu;udk) xkwy f ,f&m\/
(239) yDYxBYqj:eXV[axX: ycWHa{: wvlIvlI {qd:wdmvâ- yBYn: rd:eB: tcWBYblm{h:'lmqDY ej:ej: ej:ej:{Xa \:]ePV"HV ycWa H qeJIua tqJm{ysI [atdY {qd:wdm{h:cd:v:{: ..
239. Just as a silver smith step by step, bit by bit, moment to moment, blows away the impurities of molten silver - so the wise man, his own.

240/ oHacs;onf oHry S ifjzpfvm oHacs;wufNyD;vQif xko d u H y kd if (jyef)pm;ouJhodkY? twl raumif;rIvGefusL; usifhaomoludk rdru d sifBh uHrw I o Ykd nf 'k*w b d 0odYk aqmifue k \ f /
(240) xH:tJ;VeB: xH:xX: xlY{h:vdaeXV. xH:tJ;VuG; J :ysH:eJY eH:rd: xH:{absU: bD:th:vâ - rzda]k: {yG; J :[avG: H eXVbsU: {yG; J :[apjacsPY{a {yG; J: [aN0NDVxd:{XI..
240. Just as rust - irons impurity - eats the very iron from which it is born, so the deeds of one who lives slovenly lead him on to a bad destination.

241/ pmayusrf;*ef twwfynmwdkYonf r&Gwfzwfro&Zm,f jcif;vQif (ysufp; D aMumif;)tnpftaMu;&Su d e k \ f / tdrw f o Ykd nf aMumifMh u wpku d f rjyKjyifjcif;vQif (ysufp; D aMumif;)tnpftaMu;&Su d e k \ f / ysif;&djcif; onf tqif;(vSyjcif;)\ (ysufpD;aMumif;)tnpftaMu;rnf\/ ar. avsmhjcif;onf apmifa h &Smufo\ l (ysufp; D aMumif;) tnpftaMu;rnf\/
108

,rY"YeB: {qYzD:[aNaeJY vdIth: yW;I pH:{XI. tBm (241) ]:x: ,rY"Y tlY'lm (qdItk:)[JaeB: yW;mq;Y[aNaeJY vdIth:yW;IpH:{XI. ZBYZj:[aNGa j 'Dm 'H:tlm"HVeB: yGJ;:{h:]kV vlIvh:zk: vdIth:yW;IpH:'lm tusdYbsU: . nSU:rX:"HV eB: tilItxBY xlY{h:"HVcsPYzk: ycWa H qeJIbsU: ..
241. No recitation: the ruinous impurity of chants. No initiative: of a household. Indolence: of beauty. Heedlessness: of a guard.

242/ (vifu) kd vGeu f sL; usifjh cif;onf rde; f r\ (ysufp; D aMumif;) tnpf taMu;rnf\/ ESajrm0efwjdk cif;onf ay;vSLol\ (ysufp; D aMumif;) tnpftaMu;rnf\? ,kwfnHhaomtukokdvfw&m;wdkYonf b0 vnf;aumif;? wrvGefb0vnf;aumif; {uefysufpD;aMumif; tnpf taMu;rnfue k \ f /
(242) z0:{a rCjY{DIeXV {yGJ;:[a uW;Ith:"HVeB: ESwdazk: ycWHaqeJI xlY{h:{XI. zDYeO:"HVeB: yjVzDa(v^:)0J;:csPYzk: ycWa H qeJI xlY{h:{XI. bIth:"HV tukVoU:wv:[JaeB: eH:N0zk:cD: ESY d N0zk:cD: pHIpHI ycWa H qeJIxlY{h:{XI..
242. In a woman, misconduct is an impurity. In a donor, stinginess. Evil deeds are the real impurities in this world & the next.

243/ xkdtnpftaMu;wdkYxuf tvGefuJqHk;tnpftaMu;um; trSefudkrodrI]t0dZm}yifwnf;/ &[ef;wdkY (tvGefuJqHk;)t0dZm tnpftaMu;udo k wf tnpftaMu;uif;apukea f vmh/

(243) eH: ycWa H qeJI (td:rCLm)t:vlY[JaxPIua -tqk:NJIqlY ycWa H qeJI uacGa trSY D wv: {rSI[a"HV(t0hVZ:) ycWa H qeJIbsU: . tU:-<j:[Y(\[m) vG: H {Xa . ePmrhaeB: eH: t0hVZ: Z:ePV]kV ycWa H q eJIvG: H E_Vth:wdm{DIeXV ycWa H qeJI vDIpj:[JaESPYqXa.. 109

243. More impure than these impurities is the ultimate impurity: ignorance. Having abandoned this impurity, monks, youre impurity-free.

244/ t&Sur f &So d o l nf &Jwif;aomusD;ESihf wlojzifv h nf;aumif;? olwpfyg;*kPu f kd zsufq; D ojzifv h nf;aumif;? olwpfyg;jyKonfukd rdrjd yK a,mifaqmifojzifv h nf;aumif;? Murf;MuKwfojzifv h nf;aumif;? npfnL; aomtusifhjzifhvnf;aumif; toufarG;rIjyKaomaMumifh toufarG; vG,ful\/
(244) tYtd: "vk:{a {vX:{h:eXV \SPIth:cD: {rQ:vI. csPYyGH:bH:]ka ]kY zlY qvh:{acD: zW;IpH:0J;:{XI. bH:pja"HV yG; J :r^:{a zdaN;Ipjavâ tcWBYcDm0J;:{XI. [Y[V"HV rsKYvXIcD: rQ:eXV tvlIqdYbIpJVu: tqPIrG: H {h:csPY{a tqPIrG: H (Zd:){h:{j:zk: vQ:{XI..
245/ t&Su& f o dS o l nf tNrJpifMu,fru I kd &Smojzifv h nf;aumif;? rwGeYf wkdojzifhvnf;aumif;? rMurf;MuKwfojzifhvnf;aumif;? pifMu,faom toufarG;rIjzifhvnf;aumif;? oifhroifhudk ajrmfjrifojzifhvnf;aumif; toufarG;rIjyKaomaMumifh toufarG;cJ,Of;\/
(245) \SPIth:cD:rQ: peOaqYZI"HV rsKYvXIuXa'U: qGH:vh:xh:eXV. {zDY{h: rsKYvXI, [Y[V"HVrsKYvXIcD: {rQ:[aNGa j - qYZI]kV tvlIuXa tqPIrG: H {h: eXV q;Y{h:'lm /{q;Y{h:[a'lm{: r^:rSIxh:"HVcsPY{a tqPIrG: H (Zd:) {h:{:zk: uWH:u;m{XI..
244-245. Lifes easy to live for someone unscrupulous, cunning as a crow, corrupt, back-biting, forward, & brash; but for someone whos constantly scrupulous, cautious, observant, sincere, pure in his livelihood, clean in his pursuits, its hard.

110

246-247/ avmu tMuif o l o nf ol U touf u d k o wf \ / r[kwr f rSea f om pum;udv k nf;ajymqd\ k / ydi k & f i S r f ay;aomolUOpmudk cd; k ,l\/ olwpfyg;om;r,m;udkvnf; oGm;vm\/ ao&nfao&ufudk vnf;aomufpm;\/ xko d o l nf b0yifvQif rdr\ d rlv&if;tajc\ tjrpfukd wl;NzdKzsufq; D onfrnf\/
(246) eH:vDau(qlY'J;I)ua (ylmtDIylmej: /ytDIyej:) csPYeB: bH:t qPIwkIuXI. {qHa[a {rSY D [a]kV yP:<P:{XI. tyXYrd:eXV {yjV[a]kV bH:t qlYqdY (tlIpd:) rWV d vXa{h:{XI. bH:z<:pda{: ysJIrS: d vjYvja{XI.. (247) 'k:[PYtv;IcD: tdVxh:tuW;I rQ:{XI. eH:rd:csPY eB: wGaN0u: zk:{aN;I zda]k:zda <dmZXat<km{: pXazP:zW;IpH:{h:]kV xlY{h:{XI..
246-247. Whoever kills, lies, steals, goes to someone elses wife, & is addicted to intoxicants, digs himself up by the root right here in this world.

248/ tda k ,musfm; ud, k p f onfukd apmifp h nf;rI uif;a0;olwo Ykd nf ,kwn f a hH om oabm&Su d e k \ f [k odavavmh? avmbonfvnf;aumif; a'goonfvnf;aumif;? oifu h kd Mumjrifp h m G qif;&Jap&ef rjyKvkyy f gapvif/ h
(248) tU:-y"da{Xa, eH:csKarSIbQ: . ilIxBY{h:cd:[a"HV tukVoU: w v:vGH:[JaeB: bIth:"HV rsKYvXIrQ:{XI. vDaN@"Dao[JaeB: ePm[DY{: us: "U: qkYvj:qhItdY {wlI<j:cd:[aESY P qhI..
248. So know, my good man, that bad deeds are reckless. Dont let greed & unrighteousness oppress you with long-term pain.

249/ vltaygif;onf wpfpw kH pfa,muftm; ,HMk unfonft h avsmuf MunfnKd onft h avsmuf ay;urf;vSL'gef;\/ pm;zG,a f omufz, G p f onfukd olwpfyg;wda Yk y;vSL&m rsufEm S romolonf aeYtcgvnf;aumif;? nOfh
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tcgvnf;aumif; pdw\ f wnfMunfru I kd r&/
(249) csPY[JaeB: (rzda <lY{h: ck:ES: H "HV yXV]U:{a) <lY{h:ck:ES: H "HV tvXI (th:tdI qlYqdY) yjVzDaZlYZPVuXI. eH:rd: bH:[JaeXV th:tdIqlYqdYvGH: yjVzDaZlYZPV'lm{: trF; J m{q: rsKY{vk:[a"HVcsPYeB: (E_V{uDY<Y{ysI) rsKY nBY zQ:'lm {blY{h:cd:vI..
249. People give in line with their faith, in line with conviction. Whoever gets flustered at food & drink given to others, attains no concentration by day or by night.

250/ tMuifoo l nf rsufEm S romrIoabmudk t<uif;rJjh zwf\/ tjrpf j ywf y,f E k w f N yD ; jzpf \ / xk d o l o nf aeY t cgvnf ; aumif ; ? nOft h cgvnf;aumif; pdw\ f wnfMunfru I kd {uef&\/
(250) eH:vâ rF; J m{q: ,rsKY{vk:[a"HV rsKYvXIua. t<kmtZXa'k: { 0D:[a"U: yG; J :vSY J zkVqj:ysH:"HVcsPYeB: E_V'k:<YcD: rsKYnBY zQ:'lm blY{h:cd:{XI..
250 But one in whom this is cut through up- rooted wiped out - attains concentration by day or by night.

251/ &m*ESiw hf a l om rD;onfr&S?d a'goESiw hf a l om zrf;,lwwfaom ow0gonf r&S?d arm[ESiw hf a l om ydu k u f e G o f nf r&S?d wPSmESiw hf a l om jrpfonf r&S/ d
(251) ylm]dY(ylmcd:)'kIua vSdItD:xh:uWBmZkm \:]{: {vX:{h:"HV rha {rQ:vI. ylm'kIuatlmeXV {rDm{h:xh:uWBmZkm "Dao{X: vX:{h:"HV rDmvX: vX:rWK: {rQ:vI. t|S: J trSY D {rSI[atdY clYzd:xh:uWBmZkm rDa[{: {vX:{h:"HV 0: @yXI {rQ:vI. peOa vk:<;IpBYtlmeXV {vGH:cd:[auWBmZkm wES:{a {vX:{h:"HV {rsJI {rQ:vI.. 112

251. Theres no fire like passion, no seizure like anger, no snare like delusion, no river like craving.

252/ olwpfyg;wdkY\ tjypfudk jrifvG,f\/ rdrd\ tjypfudkum; jrifEdkif cJ\/ xkdolonf zGJudk vTifhouJhodkY olwpfyg;wdkY\ tjypfudk vTi\ hf / pOf;vJ aumufuspa f om iSur fq k ;kd onf ud, k u f kd (opf&u G p f onfjzif) h zH; k vTr; f ouJo h Ykd rdr\ d tjypfukd rlum; zH; k vTr; f \/
(252) bH:tysJIua r^:v:vQ:{XI. rzda]k: tysJIuacGa cePVr^:v: uWB:{XI. bH:tysJIvGH:{a [uUazs;Vv_a zs;Vxh:{XI. rzda]k: tysJIua"D: (udVusYrsKY rQ:"HV z<darlIqk:eXV z <da[Ja {r^:[atdY zdaylm[da{: xBmES: d@ xBmbjVvG: H {Xa clYzd:{h:wPVvâN;I) clY{h:wPVuXI..
252. Its easy to see the errors of others, but hard to see your own. You winnow like chaff the errors of others, but conceal your own - like a cheat, an unlucky throw.

253/ olwpfyg;\ tjypfukd tpOfv I suf tNrJrjywf uJ& h UJ wwfot l m; tmoa0gw&m;wdkYonf wkd;yGg;ukef\/ xkdolonf tmoa0gukefjcif;rS a0;uGm\/
(253) bH:tysJIua qJm{h:"U:qlVeXV peOa bH:{a]g:xh:"HVcsPY{a u:r xX:cXa"HV t:o0Dawv:vG: H wk:yG:{XI. eH:rd: csPYeB: t:o0Da yQ:uPm]kV \[mw:tzsJIuXa vSa d u;VuXI..
253. If you focus on the errors of others, constantly finding fault, your effluents flourish. Youre far from their ending.

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254/ aumif;uif ajc&m r&S?d omoemhjyify r*f& zdv k & f &[ef; r&S?d ow0gwdo Yk nf oHo&mcsJUxGiw f wfaom (wPSm rme 'd|) d w&m; arGUavsmu f e k\ f / bk&m;&Siw f o Ykd nf oHo&mcsUJ xGiw f wfaomw&m;rS uif;uke\ f /
(254) rh:[DY{: clVqPYvdY {rQ:vI. NXV"zva tqkY tr: o:oe: tysPYNDVw: (rJVzU:blY{h:"HV) \[m {rQ:vI. yGa H yPY csPYpda[JaeB: wES:xX: {xD:eXV oYo\: rS: PW xh:"HV tusdYwv:{a tD:{h:[Ja{XI. NXV"zva[Ja{:cGa wES:xX:cXaeXV oYo\:rWSP:xh:"HV tusdYwv: {rQ:vI..
254. Theres no trail in space, no outside contemplative. People are smitten with complications,but devoid of complication are the Tathagatas.
255/ aumif;uif ajc&mr&S?d omoemhjyify r*f&zdv k & f &[ef; r&S?d NrJue k a f om ocFg&w&m;wdo Yk nfr&Su d e k / f bk&m;&Siw f t Ykd m; wkev f y I jf cif; r&S/ d
(255) rh:[DY{: clVqPYvdY {rQ:vI. NXV"zvao:oe: tysPYNDVw: (rJVzU:blY{h:"HV) \[m{rQ:vI. cY":yaiS: d [JaeB: (vDau qlY'J;Iua rQ:rQ: qrW:[Ja) tph:peOa {rQ:vI. bQard:zva[Ja{: wES:xX:cXa"HV tusdYuWBm Zkm pDIth: uX:yj:'lm {rQ:vI..
255. Theres no trail in space, no outside contemplative, no eternal fabrications, no wavering in the Awakened.
rv0JV (ycWHaqeJI) ysH:ESXI .
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B
(19) "YrVx0JV =wv: rQ:'lm
256/ qH; k jzwftyfaom (trI)oabmudk Edi k x f ufp; D eif;qH; k jzwfjcif; aMumifh w&m;wnfol w&m;olBuD;r[kw?f ynm&So d nf [kwr f e S a f om taMumif;? r[kwr f rSea f omtaMumif; ESpy f g;pHu k kd (pHp k rf;ar;jref;) qH; k jzwf &m\/
(256) {qlYzsIu:zk: tr^:{a rFJ;mvXIeXV {qH:[a { rSDY[a {qlYzsI "HVcsPYeB: wv: rQ:"HV wv:csPYvSY J {qHavI. yBY n:rd:eB: tusdYqHa]kV {qHa[a]kV yES: H 'Dm{: pkYxDm pJIuWY d v:{XI..
257/ rcRwfr,Gif; w&m;ESifhtnD olwpfygwdkYudkEdkifjcif; HI;jcif;odkY a&mufapaom ynm&Su d kd w&m;apmifa h omw&m; wnfol w&m;olBuD;[k qdt k yf\/
(257) eH:vâ pkYxDm pJIuWdYysH:eJY rFJ;mvXI {wDm{h:[aNGja wv:ilIeXV wv:vDmrSDYwXm (wv:vk:@wv:cDm)[Ja{: t|_YteXm {qlYzsI"HV yBY n:rd:{a wv: rQ:"HV wv:csPYvSY J "Ha bJ;Vth:{XI..
256-257. To pass judgment hurriedly doesnt mean youre a judge. The wise one, weighing both the right judgment & wrong, judges others impartially - unhurriedly, in line with the Dhamma, guarding the Dhamma, guarded by Dhamma, intelligent: hes called a judge.
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258/ pum;rsm;pGm ajymumrQjzifh ynm&Sr d jzpf? ab;r&Sd &efrvm aMumuf&UHG rI uif;uGmolukd ynm&S[ d l qdt k yf\/
(258) yP:EkaEka yP:'lmqDY yBYn:rd: {xlY{h:vI. rsKY'ka cDmxh:eXV nX:"HV qlmyG: H "JVcD: {wdavI. tuW: H tiSY D cD: {rQ:[a"HVcsPY{a yBYn:rd:"Ha bJ;Vth:{XI..
258. Simply talking a lot doesnt mean one is wise. Whoevers secure - no hostility, fear - is said to be wise.

259/ pum;rsm;pGmajymumrQjzifh w&m;uda k qmifor l rnf? tMuifol onf tenf;i,faomw&m;pum;udk Mum;&Hr k Qjzifv h nf; opmav;yg; w&m;udk r*fmPfjzifjh rif\/ xko d pmav;yg;w&m; rarhravsmhoo l nf om pifppfw&m;aqmifor l nf\/
(259) EkaEkawDmwDm yP:[P:tUmvlY{Xa wv:qdY"HVyXV]U: {xlY{h:cd: vI. ej:ej:y:y:NJI <PVv:{aN;IcD: ylm[da qkYvj: wv:rSDY rSIth:eXV eH:rd:wv:{a {nSU:[a"HVcsPY'U: wv:qdY (qrd:)tpJI xlY{h:{XI..
259. Simply talking a lot doesnt maintain the Dhamma. Whoever - although hes heard next to nothing - sees Dhamma through his body, is not heedless of Dhamma: hes one who maintains the Dhamma.

260/ xk d & [ef ; \ OD ; acgif ; onf azG ; azG ; jzL\/ xk d O D ; acgif ; azG;azG;jzLumrQjzifh xk& d [ef;onf rax&frrnf? xk& d [ef;\ t&G,& f ift h kd rIukd tusKd;rJ& h ift h r kd [ I q k t kd yf\/
(260) tqPIvSJYeXV {vk:(qDm) bdVtlmvlY{Xa csPYvSJY(rxh:) {xlY{h: cd:vI. (cXYrj:ph:eDI"HVwv: {rQ:[aNGa j )tqPI'U: vSY J tlm"HVcsPY{a rDY{wDY {h:[a"HV (tvS: H t[dI)csPYtk:"Ha bJ;Vth:{XI.. 116

261/ tMuify* k Kd vf opmvnf;&S\ d / w&m;vnf;&S\ d / nO; f qJrr I &S?d oDvapmifhjcif;&Sd\ (aÈudkvnf;)qHk;r\/ udavom ysKdUtefNyD;aom xky d nm&Sy d * k Kd vfuo kd m rax&f[q k t kd yf\/
(261) qJIpd:(qHaZDYwv:)cD: rQ: , vDauXVw\:wv:cD: rQ:eXV. bH: [DY{: pJIeda nS;Yqj:'lm {rQ:vI.tuW;IoH:vcD:xBY{h: , rHItG: H xX: {xD:"HV thY"\h:cD: xBYusdY{h:eXV. uHVvh:o:ycWa H qeJIcD: E_V{h: zh:{h:ysH:eXV cXYrj: "HV yBYn: rQ:yXV]U:{a'U: pHIpHI csPYvSY J (rxh:)"JV bJ;Vth:{XI..
260-261: A head of gray hairs doesnt mean ones an elder. Advanced in years, ones called an old fool.

262/ jiLpl w wf a om?0ef w k d a om?pOf ; vJ w wf a om yk *d K vf o nf aumif;aompum;udk ajymwwfumrQjzifhvnf;aumif;? kyftqif;vSy umrQjzifv h nf;aumif; aumif;aomoabm&So d nfrrnf/
(262) q:<:"HVyP: yP:xh:{aN;IcD: . vlIvh:NJI yG; J :{h:{aNIcD: . bH:[Ja qlYqdYtlIpd: xh:xP:"HV[DY{: rsKYyG; J :{wda{h: cd:[a . rsKY {vk:[aNGa j (rsKY0JI udVusYqH:eJY ) eH:rd:csPYeB: csPYysmyG; J : {qHavI..
263/ tMuifoo l nf jiLpljcif;?0efwjdk cif;?pOf;vJjcif;[laom xko d abm udk t<uif;rJhjzwf\/ tjrpfjywfy,fEkwfNyD;jzpf\/ udavomtjypfudk axG;tefNyD;aomxky d nm&Su d kd aumif;aomoabm&So d [ l q k t kd yf\/
(263) eH:csKa rsKYyG; J : {wda{h:cd:{a'lmxX: {xD:"HVtukVoU:{a yG; J :vSY J zh:zI{h: , t<km'k: zkVqj: zW;IqH:eXV , "Dao pj:"HV yBYn: rQ:{a csPYysmyG; J :"JV bJ;Vth:{XI..
262-263. Not by suave conversation or lotus-like coloring does an envious, miserly cheat become an exemplary man. But one in whom this is cut through up- rooted wiped out - hes
called exemplary, his aversion disgorged, intelligent.

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264/ OD;jynf;acgif;wH; k umrQjzifh &[ef;rnfonfrjzpf? oDvtusifh "kwiftusifv h nf;r&Sa d om? cRwf,i G ; f aompum;udv k nf; ajymwwfaom vdc k sifrufarmrIEi S jhf ynfp h a kH omolonf tb,frm S &[ef;[kwE f i kd y f gtHe h nf;/
(264) tvk:wlY"U: <m{h:vlY{Xa \[m(<J;:[;Y) {xlY{h:cd:vI. oH: vtuW;I @ "k:wBYtuW;IcD:{rQ: , {qHa[a {rSDY[ayP:cD: yP:<P:qH:eXV . vk:{h:'lmcD: rQ:"HVcsPYeB: bPYeH:{a \[m(<J;:[;Y ) xlY{h:cd:{arXa..
265/ tMuify* k Kd vfonf tao;tBuD;jzpfaom raumif;rIwu Ykd kd t csif;cyfodrf;Nidrf;ap\/ xkdyk*dKvfudk raumif;rItvHk;pHkudk Nidrf;apwwf aomaMumifh ]&[ef;}[l qdt k yf\/
(265) rsHIrsHIvSY J vSY J xlY{h:"HV yG; J :[ar^:vG: H {a yQ: yQ:'Dm {njIwdmysH:"HV csPY{a- {yG; J :[ar^: t:vlYxX: {nB:ysH:"HVuWBmZkm (ore)\[m"JV bJ;Vth: {XI..
264-265 :A shaven head doesnt mean a contemplative. The liar observing no duties, filled with greed & desire: what kind of contemplatives he? But whoever tunes out the dissonance of his evil qualities - large or small - in every way by bringing evil to consonance: hes called a contemplative.

266/ olwpfyg;wdx Yk a H wmif;pm;umrQjzifh &[ef;rnfonfrjzpf? w&m; ESir hf nDw G a f omtusifu h , kd l usifu h mrQjzifh &[ef;rnfonfrjzpf/
(266) bH:[Jara [HaZ:{h:vlY{Xa \[m{xlY{h:vI. wv:{Xa {tQ: NIth:[a"HVtuW;I uW;Ith:"HVuWBmZkm \[m {xlY{h:vI..
267/ omoemawmf tMuifolonf jrwfaomtusifh&Sdonf jzpf aumif;rI?raumif;rIudky,fEkwfvsuf cEmig;yg;[laomavmuudk mPfjzifh qifjcifusif\ h / xko d u l kd ]&[ef;}[kqt kd yf\/
118

(267) eH:vDau, qlY'J;Iua yG; J :r^: , {yG; J :[ar^:{a zh:{DIysH:eXV. rsI"HV tuW;I uW I th : ysH : eXV. cY":eP V ]k V vD a uH : wv:tpk : {a yBYn:{Xa ql V rCJ V tlm"HVyXV]U:{a'U: pHIpHI(NhVckV) \[m"JV bJ;Vth:{XI..
266-267. Begging from others doesnt mean ones a monk. As long as one follows householders ways, one is no monk at all. But whoever puts aside both merit & evil and, living the chaste life, judiciously goes through the world: hes called a monk.

268-269/ todynmr&Sy d gyJ? awGa0aom oabm&Sa d omolonf qdwfqdwfaeumrQjzifh rkedrrnf? tMuifynm&Sdonf csdefcGifudkudkif csdep f ufouJo h Ykd aumif;rIwnf;[laom tjrwfw&m;ud, k l raumif;rI tukov kd w f &m;wdu Yk Mkd uOfa&Smif\/ xda Yk Mumifh xdy k nm&So d nf rker d nf\/ tMuifoo l nf tZwA[d' cEmESpy f g;wdu Yk o kd \ d / xdo k o l nfvnf; rked rnf\/ xdt k aMumif;ESpy f g;aMumifh ]rke} d [kqt kd yf\/
(268) ]rkYvj:"P: q"H:nSU:eXV trSItx: yBYn: {rQ:[a"HVcsPYeB: 'BI'BItlmvlY{Xa \[m{xlY{h:vI. yBYn:rd: eB: cWBYcG;YcW;IeXV cWBYvâ (yG; J :]kV ,{yG; J :[a]kV cWBYeXV) oH:v @ or:"HV@ yBYn:ePV]kV tyG; J :trsI'U: vXa{h:eXV .. (269) bIth:"HV {yGJ;:[avGH:{a |SdYuQ:{XI. eH:rd:tyG; J :{a vXa{h:eXV {yGJ;:[avGH: zh:{h:ysH:"HV yBYn:rd:yXV]U:eB: rkVeHV\[m xlY{h:{XI. vDau qlY'J;Iua yG; J :]kV,{yG; J :[a]kV rWK:ES: H [Ja{: "k:ES: j rSIx:xh:"HVyXV]U:{a(rkVeHV) \[m"JV bJ;Vth:{XI..
268-269. Not by silence does someone confused & unknowing turn into a sage. But whoever - wise, as if holding the scales, taking the excellent - rejects evil deeds: he is a sage, thats how hes a sage.
Whoever can weigh both sides of the world: thats how hes called a sage.
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270/ tMuifaMumifh ow0gwdu Yk n kd O ; f qJ\/ xdn k O ; f qJjcif;aMumifh t&d,mrjzpf? ow0gwdu Yk kd rnO; f qJjcif;aMumifh t&d,m[lqdt k yf\/
(270) yGa H yPY(oVw0:)[Ja{: nS;Yqj: pJIePVuWBmZkm rsI"HVcsPY {xlY{h: vI. yGHayPY(oVw0:)t:vlY[Ja{: {nS;Yqj:[a {pJIeda[aNGja (rBVw:{zG:) "HVcsPY{a'U: (t\HV<:)rsI"HVyXV]U:"JV bJ;Vth:{XI..
270. Not by harming life does one become noble. One is termed noble for being gentle to all living things.

271-272/ oDvtusifh &SdumrQjzifhvnf;aumif; tMum;tjrif rsm;umrQjzifv h nf;aumif;? wnfMunfrI orm"d&umrQjzifv h nf;aumif;? qdwNf ir d & f m aeumrQjzifv h nf;aumif;? &[ef;onf tmoa0gukec f ef;aom &[EmtjzpfodkY ra&mufao;orQ ykxkZOfwdkYrrSD0Jtyfaom tem*g rdzv kd c f srf;omud& k ay\[l oufom&m(&yfem;jcif;)odYk ra&mufygapvif/ h
(271) oH:vtuW;I rQ:vlY{XacD: , t<PVtr^: EkavlY {XacD: ,q"H:blY {h: vlY{XacD: , 'BI'BI 'Qa'Qa tlY'lm{: tlmvlY {XacD: (272) ykVxkVZBY csPYo:rY[Ja {blY{h:xXI[a"HV te:]:rHVzU:<Ja'DY {a ublY{h:{XI"JV rsKYwda{h:vlY{XacD: (tU: - \ [m ) ePmeB: t:o0Da yQ:uPm "HV \[mw:tzsJIyDV {zda[aNGa j 0lV qkYvj:{a xdVESV d (ESX:{h:) rsKYyg:"Dm"eXV tlm{:"H: ..
271-272 . Monk, dont on account of your precepts & practices, great erudition, concentration attainments, secluded dwelling, or the thought, I touch the renunciate ease that run-of-the-mill people dont know: ever let yourself get complacent when the ending of effluents is still unattained.
"YrVx0JV (wv: rQ:'lm )ysH:ESXI .
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H
( 20) rJV]0JV = vDm
273/ vrf;c&D;tm;vHk;wGif t*Fg&Spfyg;&Sdaom vrf;c&D;]r*f}onf tjrwfqHk;jzpf\/ opmtm;vHk;wdkYwGif t&d,opmav;yg;onf tjrwf qHk;jzpf\/ oabmw&m;tm;vHk;wdkYwGif &m*uif;&medAmefonf tjrwf qHk;jzpf\/ tajcESpfacsmif;&Sdaomow0gtm;vHk;wdkYwGif rsufpdig;yg; &Sa d wmfra l om jrwfpm G bk&m;onf tjrwfq; kH jzpf\/
(273) vDm yQ: yQ: t:vlY'kIua tBY]:yaqJVrQ:"HVvDmeB: trsIqlYxlY {h:{XI. qJIpd: yQ: yQ:t:vlY'kIua qJIpd:(qHaZDY)yarCH:[JaeB: trsIqlY xlY{h:{XI. tvXIwv: t:vlY'kIua \:]pj:"HV tvXIwv:( eOV NY )eB: trsI qlYxlY{h:{XI. clVqPY"D:ES: H rQ:[Ja"HV csPY @eI @NWY r: yGa H yPYt:vlY'kIua yBY n:rHItG: H rQ:"HV NXV"zva eB: trsIqlY xlY{h:{XI..
273. Of paths, the eightfold is best. Of truths, the four sayings. Of qualities, dispassion. Of two-footed beings, the one with the eyes to see.

274/ t*Fg&Spy f g;&Sa d om vrf;c&D; ]r*f}onfomvQif mPftjrif pifMu,fjcif;twGuf c&D;rSejf zpf\/ vrf;c&D; ]r*f}rS wpfyg;aomc&D;onf r&SdawmhNyD/ xdkYaMumifh oifwdkYonf c&D;rSefudkomoGm;Muukefavmh? c&D;rSeo f nf rm&frif; rjrifEi kd a f omvrf;c&D;wnf;/
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(274) nYtr^: qYZIuj:zk: eH:tBY]:yaqJV rQ:"HVvDm'U: vDmrSDY xlY{h:{XI. eH:vlYvDm {rQ:vI. ePmrha[JaeB: eH: vDmrSY D {a'U: wDm{h:bQ:ZkV. eH:vDm'U: rYr;YeXV {r^:cd:[a"HV@{wDmcd:[a"HV vDmxlY{h:{XI..
275/ oifwo Ykd nf r*f[a l omvrf;rSeu f kd oGm;Muukeo f nf&a dS omf qif;&JtqHk;udk jyK&ukefvwHU/ igonf &m*paomql;ajimifhuif;aom vrf;rSeu f kd ud, k w f i kd o f d oifwt Ykd m; r*f[a l omvrf;rSeu f kd TeMf um;tyfNy/ D
(275) ePmrha[JaeB: eH:vDm{Xa wDm{h:eJY qkYvj:tqlYNDV zda[Ja{: \:]xX: {x:"HV vSY H {xd:[JaxX: vDI]kVvDmrSY D {a ylmwXYrSIeXV eH:vDmrSY D bsU: ePm[Ja{: uTa cW: H {:zs:{XI..
276/ oifwo Ykd nf (ud, k w f i kd ) f jyKzG,u f p d ut kd m;xkwMf uukea f vmh? bk&m;&SifwdkYonf (vrf;rSefudk) TefMum;HkrQjzpfukef\/ usifhMuukef udavomudk dUI NrdK ufMuukeo f w l o Ykd nfom rm&frif;taESmiftzGUJ rS vGwf ajrmufEi kd u f e k \ f /
(276) ePmrhaylmwXY td:qd:[JaESPYqXa. NXV"zva[JaeB: vDmcWH:zs: xh:[Ja{XI. {zs:"HVtwXm wDm|SI d uW;Ith:[JauWBmZkm - ZY @or:yV blY{h:"HV csPY[JaeB: 0lVqkYvj:ePV]kV rYr;Y]ka twlIt<j:xX:vDI[Ja{XI..
274-275-276 . Just this is the path - there is no other - to purify vision. Follow it, and that will be Maras bewilderment. Following it, you put an end to suffering & stress. I have taught you this path having known - for your knowing - the extraction of arrows. Its for you to strive ardently. Tathagatas simply point out the way. Those who practice, absorbed in jhana: from Maras bonds theyll be freed.

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277/ tMuiftcg ]](kye f mrf"r) ocFg&tm;vH; k wdo Yk nf tNrJr&Su d e k } f} [k 0dyemynmjzifh IjrifEi kd \ f / xdt k cg kye f mrf"rocFg&[laom 'ku Ni;D aiGU\/ Ni;D aiGUjcif;onf udavompifMu,f&medAm ef\ taMumif;jzpf\/
(277) tusdYwv:[JaeXV ryW;mq;Yv:[Ja"HV <XVeY yQ:yQ:'DmeB: (vDau{: rQ: rQ:qrW: t:vlY[JaeB: ) peOatph: {rQ:ESXI "JV yBYn:{Xa trSY D wXm r^:rSIcWBY{acGa oYo\:0lVqkYvj:{a tiSY D {XI. eH:vâ {iSY D "HVeB: uHV vh:o:pj:"HV eOVNYNDVpBI'lm tvDmxlY{h:{XI..
278/ tMuiftcg]](kye f mrf"r) ocFg&tm;vH; k wdo Yk nf qif;&Jue k \ f }} [k 0dyemynmjzifh IjrifEi kd \ f / xdt k cg kye f mrf"rocFg&[laom 'ku NiD;aiGU\/ NiD;aiGUjcif;onf udavompifMu,f&medAm ef\taMumif;jzpf\/
(278) tusdYwv:[JaeXV ryW;mq;Yv:[Ja"HV <XVeY yQ:yQ:'DmeB: (vDau{: rQ: rQ:qrW: t:vlY[JaeB:) qkYvj:{XIbPm"JV yBYn:{Xa trSY D wXm r^:rSIcWBY{acGa oYo\:0lVqkYvj:{a tiSY D {XI. eH:vâ {iSY D "HVeBY uHVvh:o: pj:"HV eOVNYNDVpBI'lm tvDmxlY{h:{XI..
279/ tMuiftcg ]]obm0w&m;tm;vH; k wdo Yk nf twr[kwu f e k } f }[k 0dyemynmjzifh IjrifEdkif\/ xdktcg kyfemrf"rocFg&[laom ku Ni;D aiGU\/ Ni;D aiGUjcif;onf udavompifMu,f&m edAm ef\ taMumif;jzpf\/
(279) tusdYwv:[JaeXV ryW;mq;Yv:[Ja"HV <XVeY yQ:yQ:'DmeB: (vDau{: rQ:rQ:qrW: t:vlY[JaeB:) tlIpk:eXVcD: {blY , vk:{h:'lmNDVcD: {yd: @tvS: H t[dI (t'jm{ud: ,tpPY{ud:)"JV yBYn:{Xa trSY D wXm r^:rSIcWBY {acGa oYo\:0lVqkYvj:{a tiSY D {XI. eH:vâ {iSY D "HVeB: uHVvh:o:pj:"HV eOVNYNDV pBI'lmt vDmxlY{h:{XI ..
277-278-279. When you see with discernment, All fabrications are inconstant - you grow disenchanted with stress. This is the path to purity.
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When you see with discernment, All fabrications are stressful you grow disenchanted with stress. This is the path to purity. When you see with discernment, All phenomena are not-self you grow disenchanted with stress. This is the path to purity.

280/ ysKdrspfEx k m G ; cGet f m;ESijhf ynfp h y kH gaomfvnf; x<uoifa h omtcg x<urI v k H Y v r&S d y J ysif ; &d x d k i f ; rI d i f ; vsuf pd w f t BuH ] 0d w uf } rsm; tvGey f sif;&doo l nf ynmjzifo h m&,lEi kd a f om t&d,r*fur kd &Edi k / f
(280) tqPIrsHIeXV td:tY rQ:{aNIcD: xXaxXaplmplm pjaxXI"HVtcWBY{a {pja[aNGja . 'Dm'H:<B:eDYeXV tusY'U: Ekatlm{XI. eH:vâ xXarCXa[aNGja 'Dm'H: <B:eDY"HVcsPYeB: yBYn:{Xa'U:r^:xXI @r^:v:"HV t\HV<:rJV {blY{h: cd:vI..
280. At the time for initiative he takes no initiative. Young, strong, but lethargic, the resolves of his heart exhausted, the lazy, lethargic one loses the path to discernment.

281/ 0pD'p k du k u f kd aumif;pGma&SmifMuOfjcif;tm;jzifh EIwu f t kd pOfapmifh a&Smuf&m\/ pdwjf zifh raem'kpdu k u f kd apmifp h nf;&m\/ ud, k jf zifv h nf; tukodkvfudk rjyK&m? xdkuryxw&m;oHk;yg;wdkYudk okwfoifNyD;vQif jrwfpm G bk&m; a[mMum;tyfaom r*fuNkd yD;ap&m\/
(281) 0pH:uY"kVp\jV yarCH:{a |SdYuQ:'lm{X: [Vcd: @ {rdYrg:{a ilIxBY{h:v:{j: , reDauY"kVp\jV yaxlY{a |SdYuQ: 'lm{X: rsKY]d:{a yG; J :vSY J ilIxBY{h:v:{j: , u:<uY"kVp\jV yaxlY{a |SdYuQ:'lm{X: ylm @ulIcd:{Xa {yG; J :[a]kV pja{:"H: . (uYyaxlY{a r|SY d za{XI ).. eH:tuW;I yaxlY[Ja{X: qY eO:ysH:eJY zvaxX:cXa"HV csPYysmyGJ;:[Ja zPa[P:"HV rJVwv: blY{h:tdY td:qd:v:{j: .. 124

281. Guarded in speech, well-restrained in mind, you should do nothing unskillful in body. Purify these three courses of action. Bring to fruition the path that seers have proclaimed.

282/ ur|mef;tmH k tm;xkwr f v I v YHk aMumifh ynmjzpfygG ;\/tm;xkwf rI vkv YH r&Sjd cif;aMumifh ynmukec f ef;\/ ynmjzpfym G ;jcif; ynmqkw, f w k f jcif;\ c&D;vrf;ESpfoG,fudkod tMuifvrf;jzifh ynmwdk;yGm;\/ xdv k rf;jzifh rdru d , kd u f o kd r d ; f oGi; f &m\/
(282) urxm tlIpk: @plYzDa (pHazWm)uWBmZkm yBYn: wk: yG:{XI. urxm tlIpk: {plYzDa[auWBmZkm yBYn: qlI<lVuXI. eH:vâ yBYn:yG:'lm @ qlI<lV 'lm tusdYyaES: H {arSIeXV rzdaylm[da yBYn:yG:tdY td:qd:v:{j: ..
282 . From striving comes wisdom; from not, wisdoms end. Knowing these two courses to development, decline - conduct yourself so that wisdom will grow.

283/ &[ef;wdYk wPSmwnf;[laom awmudc k w k jf zwfMuukea f vmh? (jyuawh)opfyifudk rckwfjzwfukefvifh? (wPSm[laom)awmaMumifh (Zmwdpaom)ab;jzpf\/ wPSm[laom awmBuD;awmi,fukd ckwjf zwf wPSm[laomawmrS xGua f jrmufMuukea f vmh/
(283) tU: -\[m[Ja{Xa ePmrha[JaeB: wES:ePV]kVwP:{a qJaNDa[JaESPY ZkV. (xBm t<dm{: qDVuj:"H:). wES:ePV]kVwP:uWBmZkm tk:'lm@'k:'lm tysJI rSd:vGH:xlY{h:{XI. wES:ePV]kVwP:vSJY@wP:rsHI[Ja{: qDVcU:eXV wES:ePV]kV wP:xX: qlVpBI[JaESY P qXa ..
284/ Edr Yk cGa J o;aomEGm;i,fonf trd(EGm;r)odu Yk yfouJo h ?Ykd a,mufsm; tm; rdef;rwdkY tenf;i,frQaom udavomawm rjywfao;orQ xd k a ,muf s m;onf uyf N id a ompd w f & S d o nf j zpf omvQif oH o &mod k Y uyfa&muf\/
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(284) ESwdavGH:{a pQ:";mrsKY tdV{h:tlm"HVy"da{: ej: ej:NJIqHa{:cD: xlY{h:"HVwES:{a {bDIth:[a tcWBYqPmqB: pG: H tdVqU: (qD:) ZP:eB: etk: qU:EkavSY J ra ulIth:tlmvâ- eH:rd:y"daeB: oYo\:{a ulIth: tdV{h:tlm"HV rsKY rQ:uWBmZkm'U: xlY{h:{XI..
285/ wefaqmifre k ; f v&moD (va&mifaMumifh )yGia hf om ukrjk 'm Mumyef;udk vufjzifhjzwfouJhodkY rdrd\cspfjcif;wPSmudk jzwfavmh? jrwfpGmbk&m;onf edAmefudkom a[mawmfrltyf\/ edAmefodkY a&muf aMumif; t|*ur*fw&m;udo k mvQif yGm;rsm;avavmh/
(285) "PYcsd:c:{a (yG;Y)y:"HV ukVrkV"\:uW:y:{a ulIuXarcU:vâ rzda]k: cWI J 'lmwES:{a cU:{h:ESY P ZkV. NXV"zvaeB: wES:pj:eXV eOVNY{a cW: H zs:@ [P:zs:{XI. eH:rd: eOVNYNDV zdausdYxlY{h:"HV rJV]BYwv:{a'U: zG:{h:bQ: ZkV..
283-284-285. Cut down the forest of desire, not the forest of trees. From the forest of desire come danger & fear. Having cut down this forest & its underbrush, monks, be deforested. For as long as the least bit of underbrush of a man for women is not cleared away, the heart is fixated like a suckling calf on its mother. Crush your sense of self-allure like an autumn lily in the hand. Nurture only the path to peace - Unbinding - as taught by the One Well Gone.

286/ t&yf rd; k tcgywfv; kH igaernf? t&yf aqmif;tcg aEGtcgwdy Yk wfv; kH igaernf[k vlru kd o f nf txl;xl;taxGaxG BuHpnf\/ (b,ftcg?b,ft&yfrSmigaornf[k) rdrd\touftE&m,fudkrlum; rod&m S av/
(286) eH:tvIua pd:cd:{a uTautlY{: . eH:tvIua qHIcd:{a uTautlY{: . eH:tvIua c:cd:{a uTautlY{j:"Ha csPYrXIeB: trWK:rWK: pjYusY{XI. (bPYtcWBY{a bPYtlY'lm{: u'k:{j: "JV) rzdatqPI ysJIrS: d {:zk:cGa 126

{rSIth:vI..
287/ om;orD; uRJEm G ; OpmwdjYk zifh ,pfr; l arhavsmhvsuf umr*kPf wd k Y r&ao;onf u d k a wmif h w ? &NyD ; onf u d k w G , f w muyf N id o nf h pdwf&Sdaomoludk BuD;pGmaoma&tvsOfonf tdyfaysmfaeaom&Gmudk vTr; f rd; k wdu k , f o l uJo h Ykd aorif;onfor d ; f ,lom G ;\/
(287) pda @ pE^: @ qU:@ edaxX:cXa"HV qlYqdY tlIpd:[Ja{Xa ( tD: rQ:) nSU:rX:eXV ulIth: tdV{h:"HV rsKY rQ:]kVcsPY{a - tHIcWI J tlm"HV emtDIuvlY{a wGa H vSXYvSY J eXV wk:'jm <lY{h:pBIvâ 'k:r;YeXV <XIth:pBIuXI..
288/ aorif;ESy d p f ufc& H oltm; (aorif;rS) apmifa h &Smuf&eftwGuf om;orD;wdr Yk &Su d e k / f trdtzwdv Yk nf;r&Su d e k / f taqGcifye G ; f wdv Yk nf;r&Su d e k / f aqGrsKd;wdw Yk i G f apmifa h &SmufEi dk r f nfo h v l nf;r&S/ d
(288) 'k:r;YeXV pJIedacDmv:"HVcsPY{a {'k:[atdY c:w: ilIxBY{h:{j: zk: pdaeP:cD: {rQ:vI. EkaydacD: {rQ:vI. ylmyGH:cD: {rQ:vI. rd:qda'kIuacD: tc:w: tilItxBY {rQ:vI..
289/ taMumif;xl;udo k d ynm&So d nf oDvuda k pmifp h nf;vsuf edAm efa&mufaMumif; t|*ur*fukd vsifpm G omvQifow k o f if&m\/
(289) yBY n:rd:eB: eH:tusdY]kV rSIeXV. oH:vtuW;Iua yG; J :vSY J ilIth:eXV eOVNYzdausdY xlY{h:"HVvDm{: bJIbJI ZBYZj:{h:v:{: .
286-287-288-289 . Here Ill stay for the rains. Here, for the summer & winter. So imagines the fool, unaware of obstructions. That drunk-on-his-sons-&-cattle man, all tangled up in the mind: death sweeps him away - as a great flood, a village asleep. There are no sons to give shelter, no father, no family for one seized
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by the Ender, no shelter among kin. Conscious of this compelling reason, the wise man, restrained by virtue, should make the path pure - right away - that goes all the way to Unbinding.
rJV]0JV (vDm)ysH:ESXI.
128
W K
(21) yuhYeu0JV = trWK:rWK:
290/ tenf;i,faomcsrf;omudk pGefYvTwfjcif;aMumifh BuD;us,f jyefa Y jymaomcsrf;omudk &vdrr hf nf[jk rifcr hJ ?l BuD;us,fjyefa Y jymaom csrf; omudk jrifaomynm&So d nf tenf;i,faomcsrf;omudk pGev Yf w T & f m\/
(290) ej:y:"HV<D;aq:{a wdm{DIuWBmZkm. vSY J rsI"HV t<D;aq:{a qHa uGa j blY{h:{:edaeJY yBYn:rQ:"HVcsPY[JaeB: eH:rd: t<D;aq:vSY J {a r^:"HVuWBm Zkm ej:y:"HV <D;aq:{a wdm{DIuXI ..
290. If, by forsaking a limited ease, he would see an abundance of ease, the enlightened man would forsake the limited ease for the sake of the abundant.

291/ olwpfyg;tm; qif;&Jujkd zpfapvsuf rdr\ d csrf;omudk tvdk &Sdolonf &efudk&efcsif; a&maESmaomtm;jzifh a&maESmjcif;jzpf&um; &efrr S vGwE f i kd / f
(291) bH:vGH:{a qkYvj:yjVeXV rzda<Jaq:'lm vk:{h:"HV csPYeB: (bH: eXV 0dVqG: H cDmv:'lm @rzdacD: bD:eXV0dVqG: H 'lmxX: )tpBI,tbD: 0dVxdV ESX:{h:eXV 0dVxX: {vDIcd:vI..
291.He wants his ]own ease by giving others dis-ease. Intertwined in the inter- action of hostility,from hostility hes not set free.
129

292/ jyKoifjh yKxdu k a f omtrIukd (rjyKvkyb f ) J pGey Yf pf? rjyKoifh rjyKxdu k a f omtrIur kd u l m; jyKvkyu f m rmeaxmifvm T ;vsuf arhavsmhol wdt Yk m; tmoa0gw&m;wdYk wd; k yGg;uke\ f /
(292) pjaza pjaxXI"HV tr^:{a {pja[aNGja wdmwPVeXV . {pjaza {pja xXI[a"HVtr^:{acGa pjaeXV. rsKYv^Yr:e "lY{h:ysH:{: yG; J :r^:ukVoU: nSU:"HV csPY[Ja{: u:rxX: cXa"HVt:o0Dawv:vG: H eB: wk:yG:[Ja{XI..
293/ tMuifow l u Ykd m; um,*wmowdukd tNrJ aumif;pGmtm;xkwf Muukef\/ xdkolwdkYonf rjyKoifh rjyKxdkufaomtrIudk rjyKrrSD0Jukef/ jyKoifh jyKxdu k a f omtrI rjywfjyKvkyMf uuke\ f / owd&o dS l aumif;pGm tjym;tm;jzifo h r d I orZOfmPf&o dS w l t Ykd m; tmoa0gw&m;wdYk csKyfjcif;odYk a&mufue k \ f /
(293) peOatph: cY":ylm]dY[DY{: qlVrCJVcWBY'jY{h: "HV urxm tvlI ua yG; J :vSY J td:qd:eXV. {pjaza {pjaxXI[a"HV tr^:vG: H {a {pja[aNGa j . pjaza pjjaxXI"HV tr^:vGH:{a tph:pjaeXV .yGJ;:r^:ukVoU: {nSU:[Ja{a"HV@ yGJ;:vSJY yBYn:tr^: rQ:[Ja"HVcsPY[Ja{: u:rxX:cXa"HV t:o0Dawv:vG: H eB: cWLI nBY{XI..
292-293. In those who reject what should, & do what shouldnt be done - heedless, insolent - effluents grow. But for those who are well-applied, constantly, to mindfulness immersed in the body; dont indulge in what shouldnt be done & persist in what should - mindful, alert - effluents come to an end.

294/ &[Emyk*Kd vfonf (wPSmwnf;[laom) trduv kd nf;aumif;? (rmewnf;[laom) tzudkvnf;aumif;? owfNyD;vQif (ow'd|d Oap''d|dwnf;[laom) a&ajrt&Sif bk&ifrif;jrwfESpfyg;wdkYudkvnf; aumif;? eED&m*wnf;[laomtcGefodrf;trwfESifhwuG (tm,we
130

wpfq,fE h p S y f g;wnf;[laom) wdi k ; f jynfuv kd nf;aumif; owfjcif;aMumifh qif;&Juif;vsuo f m G ;&\/
(294) wES:ePV]kV etk:(tEka) {:qHaqhI. uTa r:eePV]kV ytP: (tyda) {:qHaqhI, wkIeXV. yGa H yPYcsPYpda[Ja qrGa H ({csd: )eB: peOa wH:rj:tlm{XI@ ePV ]kV (oVow"h H yPYcsPYpda[Ja 'k:ysH:eJY ESY d xDIN0 xlY{h:"HavI@ ePV]kV oVow"hVxHV). yGa (tXVqh tXVqh:""hVxHV). eH:rd: wGHaqlY'J;IyXY |S;YNv;YyaESH:{a {vX:{h:"HV "hVxHVyaESH:{a qHa qhI, ulIth: pQ:";m'lmePV]kV tcd:qBY(tclYqBY)trVu: qHaqhI, t:< we iS:yaES: H ePV]kV wXYysJ;:{aqHaqhI , wkIwH:zW;IqH:eXV \[mw:yXV]U:eB: qkYvj:vDIvDIua pBIuXI ..
295/ &[Emyk*Kd vfonf (wPSmwnf;[laom) trduv kd nf;aumif;? (rmewnf;[laom) tzudv k nf;aumif;? owfNyD;vQif (ow'd|d Oap' f g;wdu Yk v kd nf;aumif; owfaomaMumifh 'd|w d nf; [laom) rif;ykPm;ESpy usm;&J&a dS om c&D;ESiw hf a l om 0dpu d p d m vQif ig;ckajrmuf (eD0&P) twm; tqD;udy k ,fzsufum qif;&Juif;vsufom G ;&\/
(295) wES : @r:e @r:eePV]kV Ekayda[Ja{:cD:wkI. oVow"h V xH V @tXVqh : ""hVxHVePV]kV ykYea /r;Y ylmES: H {acD:wkI , ydYpdaydYeP: ysJIrS: d xk:"HV vSY d vDm{: {vX:{h:"HV eH:0\e 0\eePV]kV rF: H rSI d cD: zj:zW;IysH:eXV, \[mw:yXV]U:eB: qkYvj: vDIvDIua pBIuXI..
294-295 . Having killed mother & father, two warrior kings, the kingdom & its dependency - the brahman, untroubled, travels on. Having killed mother & father, two learned kings, &, fifth, a tiger - the brahman, untroubled, travels on

131

296/ aeYa&mnOfy h g tNrJrjywf bk&m;*kPu f t kd mHjk yKjzpfaom owd &Sdol a*gwrjrwfpGmbk&m;\ wynfhwdkYonf tcgcyfodrf; aumif;pGm Ed; k Mum;aomtm;jzifh Ed; k Mum;&uke\ f /
(296) ElV@<YuqJV tcWBYwXm{: zva]kY"P: (ya]lV) u: cg:{h:[Ja"HV ]DawrNXV"zva (p:0u) ZNsj: = NXV"N:o:[JaeB: tcWBYwXm{: [;Yc;I [Ja{XI.. (wv:rSY D {a yG; J :vSY J rSIuXI)
297/ aeYa&m nOfy h g tNrJrjywf w&m;*kPu f kd tmHjk yKjzpfaom owd&o dS l a*gwrjrwfpm G bk&m;\ wynfw h o Ykd nf tcgcyfor d ; f aumif;pGm Ed; k Mum;aomtm;jzifh Ed; k Mum;&uke\ f /
(297) ElV@<YuqJV tcWBYwXm{: wv:]kY"P: (yaqdI) ua cg:{h: [Ja"HV ]DawrNXV"zva (p:0u) ZNsj: =NXV"N:o:[JaeB: tcWBYwXm{: [;Yc;I[Ja{XI.. (wv:rSY D {a yG; J :vSY J rSIuXI )
298/ aeYa&mnOfy h g tNrJrjywf oHCm*kPu f kd tmHjk yKjzpfaom owd&o dS l a*gwrjrwfpm G bk&m;\ wynfw h o Ykd nf? tcgcyfor d ; f aumif;pGm Ed; k Mum;aomtm;jzifh Ed; k Mum;&uke\ f /
(298) ElV@<YuqJV tcWBYwXm{: pY]:]kY"P: (ya]lV) u: cg:{h:[Ja "HV ]DawrNXV"zva (p:0u) ZNsj: =NXV"N:o:[JaeB: tcWBYwXm{: [;Y c;I[Ja{XI .. (wv:rSY D {a yG; J :vSY J rSIuXI )
299/ aeYa&mnOfy h g tNrJrjywf oH; k q,fE h p S a f um|moudk tmHjk yK jzpfaomowd&Sdol a*gwrjrwfpGmbk&m;\ wynfhwdkYonf tcgcyfodrf; aumif;pGm Ed; k Mum;aomtm;jzifh Ed; k Mum;&uke\ f /
(299) ElV@<Y uqJV tcWBYwXm{: cY":ylm]dY{a (qDm xX:cXa"HV uUV H {a pHIbX:eXV) qlVrCJV cWBY'jYtlm[Ja"HV ]Dawr NXV"z x:o xkYuWBIyaES: va(p:0u)ZNsj: = NXV"N:o:[JaeB: tcWBYwXm{: [;Yc;I[Ja{XI.( wv: rSDY rSI[Ja{XI ).. 132

300/ aeYa&mnOfy h g rnO; f qJrI ukPmbm0em arGUavsmfpw d & f o dS l a*gwrjrwf p G m bk & m;\wynf h w d k Y o nf tcgcyf o d r f ; aumif ; pG m Ed; k Mum;aomtm;jzifh Ed; k Mum;&uke\ f /
(300) ElV@<YuqJV tcWBYwXm{: rWY J qh:rsKY (u|kVe:wv:){a {zG: {h:'lm{Xa tD:{h:rsKYrQ:[Ja"HV ]DawrNXV"zva(p:0u)ZNsj: = NXV"N:o: [JaeB: . tcWBYwXm{: wv:rSY D rSI[Ja{XI..
301/ aeYa&mnOfhyg arwmbm0em arGUavsmfpdwf&Sdol a*gwr jrwfpm G bk&m;\ wynfw h o Ykd nf tcgcyfor d ; f aumif;pGmEd; k Mum;aomtm;jzifh Ed; k Mum;&uke\ f /
(301) ElV@<YuqJV tcWBYwXm{: cWI J th:rsKY (rBVw:w v:) {zG:{h: 'lmtD:{h:rsKY{Xa tlm[Ja"HV ]DawrNXV"zva(p:0u)ZNsj:=NXV"N:o:[Ja eB: tcWBYwXm{: wv:rSY D rSI[Ja{XI..
Zlm'lY - t0PIej:tlY'lm{: NXV"N:p:{a ZNj: / ZNsj:"JV bJ;Vth:{XI , ZBYysJ;: ePV"HV xBIzj:xX:
xQ:uW;Yvda"HVyP: xlY{h:cd:{XI,eH:vlm t|SX: yQ: yQ:'Dm[JaeXVcD: rES: d {h:yd:xXIuXI ..
296-297-298-299-300-301 .. They awaken, always wide awake: Gotamas disciples whose mindfulness, both day & night, is They constantly immersed in the Buddha. They awaken, always wide awake: Gotamas disciples whose mindfulness, both day & night, is constantly immersed in the Dhamma. They awaken, always wide awake: Gotamas disciples whose mindfulness, both day & night, is constantly immersed in the Sangha. They awaken, always wide awake: Gotamas disciples whose mindfulness, both day & night, is constantly immersed in the body.
They awaken, always wide awake: Gotamas disciples whose hearts delight, both day & night, in harmlessness.
They awaken, always wide awake: Gotamas disciples whose hearts
133

delight, both day & night, in developing the mind.

302/ pnf;pdrO f pmudk pGev Yf w T f &[ef;jyKEdi k c f \ J / olawmftusif h arGUavsmE f i kd c f \ J / tdr f rjynfr h pHa k e&jcif;onfqif;&J\/ oabmrwlow l E Ykd i S hf ae&jcif;onfqif;&J\/ oHo&mc&D;oGm;&jcif;onf qif;&Jou Ykd swwf\/ xda Yk Mumifh oHo&mc&D;oGm; rjzpf&m? qif;&Jou Ykd sa&mufol rjzpf&m/
(302) qlYqdYvGH: wdm0DIeXV \[mpjacd:cGj:{XI. csPYzsJI yGJ;: tuW;I uW;Ith:'lm{: tD:{h:cG: j {XI. {vk:{h:'lm{: vG: H cd:cG: j "HV tBmvXa"lYxXa rsKY vk: vXIz;I{h:[a"HVcsPY{Xa yGa H {h:tlYv:"HVeB: qkYvj:{XI . oYo\:vSY d qPa pBI"HVcsPYeB: pHIpHIqkYvj:{XI. eH:uWBmZkm - oYo\:vSY d qPa pBI"HVcsPY xlY{h: {:"H: . qkYvj:NDV pHIpHI{usda v:[aqhI ..
302 . Hard is the life gone forth, hard to delight in. Hard is the miserable householders life. Its painful to stay with dissonant people, painful to travel the road. So be neither traveler nor pained.

303/ o'gw&m;vnf;&Sd oDvESiv hf nf;jynfp h kH tNcHt&H pnf;pdrO f pmESihf vnf; jynfp h o kH o l nf a&mufav&m&mt&yfw Ykd tylaZmfc& H \/
(303) oV":wv:cD: rQ:{XI. tuW;IoH:vcD: ysJ;:]lm{XI . ylmyG: H cP:<P: cD: Eka{XI. qlYqdY tlIpd:cD: rQ:"HVcsPYeB: pBI'lmqDYtvIua ck:bW: D ZlYZPV blm{h:{XI ..
303. The man of conviction endowed with virtue, glory, & wealth: wherever he goes he is honored.

304/ [dr0Emawmifonf ta0;wnfaomfvnf; xif&m S ;ouJo h Ykd olawmfaumif;wdo Yk nf ta0;yifaeaomfvnf; xif&m S ;uke\ f / nOft h cg ypfvu kd o f nfh jrm;wdo Yk nf rxif&m S ;ukeo f uJo h Ykd ol,w k r f mwdo Yk nf teD;
134

&Sa d eMuukea f omfvnf; rxif&m S ;uke/ f
(304) [HVr0lYw:ZkmeB: tvSa d {:N;I tlm{:cD: 'Pm'PmrsPmrsPm yPatlm vâ - csPYysmyG; J :[JaeB: tvSa d {:N;I tlm[Ja{:cD: 'Pm rsPm[Ja{XI. t<YeIua uDVwdm"HV xDa[JaeB: {'Pm[avâ- csPYbIth:[JaeB: tbjm{: rQ:[Ja{:N;I cD: {'PmvI..
304. The good shine from afar like the snowy Himalayas. The bad dont appear even when near, like arrows shot into the night.

305/ rysif;r&drl wpfa,mufwnf;ae wpfa,mufwnf;tdyf wpfa,mufwnf; vSnfhvnfoGm;vmvsuf rdrdudk,fudk qHk;rNyD;vQif wpfa,mufwnf; awmif arGUavsmf&m\/
(305) ylmtDI (yvDI) pUVtlm , ylmtDIpUVtHI , ylmtDIpUV pBIvdaeXV . 'Dm'H:{ud: ylmvDI[dm[da qlYr:{h:"HVcsPYeB: wP:{: ( ydY'kIua) tD:{h:{XI..
305. Sitting alone, resting alone, walking alone, untiring. Taming himself, hed delight alone - alone in the forest.
yuhYeu0JV (trWK:rWK:) ysH:ESXI .
135
(22) eHV\<0JV = [lVvj:@[davj:
306/ r[kwr f rSef ajymqdo k o l nfvnf; i&Joa Ykd &muf&\/ (rdr) d yvkyf vQuf ryrvkyf[kajymqdkolonfvnf; i&JodkYa&muf&\/ xdkolESpf a,mufwo Ykd nfvnf; ,kwa f omtrI&u dS e k o f nfjzpf aemifwrvGeb f 0 (i&Jc& H jcif;)wlue k \ f /
(306) {qHa[a {rSDY[a yP:qH:"HV csPY[JacD: [lVvj:NDVpBIuXI. pja ysH:"H:{:'U: uTa{pjavI"JV [P:csPYcD: [lVvj:NDV pBIuXI. bIth:"HVtr^: rQ:"HV eH:rd:csPYyESH:[JaeB: eH:vlYN0u: [lVvj: cDmv:'lmeB: vXIth:{XI (wk:{XI) ..
306. He goes to hell, the one who asserts what didnt take place, as does the one who, having done, says, I didnt. Both low-acting people - there become equal: after death, in the world beyond.

307/ ,kwfrmaomoabm&Sdukefonfjzpf (udk,f EIwf ESvHk;udk) rapmifp h nf;ukea f om? ouFe; f udk vnfyif;ywfMuukea f om? rsm;pGmaom xdkol,kwfrmwdkYonf ,kwfrmaomraumif;rIwdkYaMumifh i&JodkYusa&muf &uke\ f /
(307) bIth:"HV rsKYvXI rQ:[JaeXV ylm]dY@rdYrg:([Vcd: ) rsKYcd:{a ilIxBY{h:[aNGja qY]Y vSud:{a tQ:[Ja"HVcsPYvGH: rQ:[Ja{XI. eH:rd:csPY bIth:[JaeB: zda[Ja bIth:"HV {yG; J :[ar^:[JauWBmZkm [lVvj:{a xlY{h: [Jav:{XI.. 136

308/ oDvvnf;r&Sd ud, k f EIwf ESv; kH udv k nf;rapmifp h nf;yJ?wdi k ; f ol jynfom;wdYk o'gMunfjzL ay;vSLtyfaomqGr; f udk pm;&jcif;xuf rD;vQHuhJ ody Yk a l vmifaom oHawGcu J p kd m;&jcif;u omaumif;jrwfao;\/
(308) oH:vcD: {rQ:vI. ylm@ rdYrg: @rsKY{acD: ilIxBY{h:[aNGja wXY ysJ;:pdavG: H eXV oV":ZBYZBY{a yjVzDav^:"m"HVqlY bk: th:{:xPIua rha'dm rhazdmvâ qJY'd:eXV vSI d tlm"HV xH:]sXY {a th:"HVeB: q:eXV yG; J :rd:{XI ..
307-308. An ochre robe tied round their necks, many with evil qualities - unrestrained, evil - rearise, because of their evil acts, in hell. Better to eat an iron ball - glowing, aflame - than that, unprincipled & unrestrained, you should eat the alms of the country.

309/ w&m;vrf;rSeu f ) kd owdrxm;bJ olwpfyg;r,m;udr k 0 DS o J o l nf tukov kd & f jcif; tvd& k w dS i kd ; f csrf;ompGmrtdy& f jcif; olwpfyg;wdYk tuJ& h UJ cH&jcif; i&Jc& H jcif; av;yg;aomqif;&Jjcif;\ taMumif;wdo Yk a Ykd &muf&\/
(309) wv:vDmrSDY{a q"H:{wda[aNGja csPYyGH:bB:z<:[Ja{: [Dmeda ysJIrS: d "HVcsPYeB: *{yG; J :[ar^: zk:blY{h:{XI. * rsKY qPIwXm <Ja'DY{a {tHI v:vI. * csP Y yG H : bB:[J a ]g:ZP Y cD m v:{XI. *[l V vj : {a cD m v:{XI. eH : qk Y vj : yarCH:[JaNDVzdav:{XI..
310/ raumif;rIudkvnf;&\/ ,kwfaomvm;&m]*wd}vnf;&Sd\/ aMumuf&GHUxdwfvefYaoma,mufsm;\ aMumuf&GHUxdwfvefYaomrdef;rESifh arGUavsmfaysmfyg;&jcif;onf tenf;i,frQomjzpf\/ rif;onfvnf; BuD; av;aom tjypf ' Pf u d k v nf ; ay;\/ xd k Y a Mumif h a,muf s m;onf olwpfyg;r,m;udk rrS0 D & J m/
137

(310) {yGJ;:[ar^:{a zk:blY{h:{XI . bIth:"HV N0NDVpBI v:{XI. uWHa{h: ud:edItlmv:"HV y"daeXVESwa d zk:{a tD:yW: D v:"HVeJY ej:ej:'U:xlY{h:{XI. tlI cWLIpk:r;YeXV <B:eDY"HV"YcD: yjVqH: {XI. eH:uWBmZkm - y"daeB: bH:z<:pda |SY d uQ:v:{j: ..
309-310. Four things befall the heedless man who lies down with the wife of another: a wealth of demerit; a lack of good sleep; third, censure; fourth, hell. A wealth of demerit, an evil destination, & the brief delight of a fearful man with a fearful woman, & the king inflicts a harsh punishment. So no man should lie down with the wife of another.

311/ raumif;ojzifh udkiftyfaomoref;jrufonf (udkifaom) vufudkomvQif cGJ&SouJhodkY? raumif;ojzifh usifhoHk;tyfaom&[ef; tjzpfonf (xd& k [ef;udy k if) i&Joq Ykd c JG s\/
(311) yG; J :vSY J cW;I[aeJY qkYESabWa J eXV eH:rd:ulIuabsU: tDVb:wdmcd: vâ - yG; J :vSY J {qdY{h:xh: ({tlmxh:)[aeJY \[mtzsJIeXVbsU: eH:rd:\[m {: [lVvj:NDV ";mcsPVcd:{XI ..
312/ avsmh&p J m G jyKtyfaom trIup d wpfpw kH pfco k nfvnf;aumif;? npfEGrf;aomtusifhonfvnf;aumif;? ,HkrSm;awG;awmzG,fjzpfaom &[ef;tusifo h nfvnf;aumif; tusKd;rBuD;acs/
(312) t|Sm P zX:{a pja"HVtr^:N;IqHaqhI, oH:vtuW;I yW;IpH:xh:"HV tuW;IN;IqHaqhI, {<lY{h:[aNGa j uW;Ith:"HV csPYysmyG; J : tuW;IN;IqHaqhI , tuWUa EkaEkawDmwDm {rQ:b:ESXI ..
313/ trIup d u kd jyKvkyc f r hJ l xdt k rIup d u kd (wduspGm)jyKvky& f m\/ xdt k rIup d u kd NrJNrHpm G tm;xkw& f m\/ avsmh&p J m G jyKtyfaom &[ef;tjzpf onf udavomjrLudk xyfavmif;BuJjzefw Y wf\/
138

(313) yGJ;:r^:pjaeJY vJYbQa{h:tdY pjav:{XI. eH:rd:yGJ;: r^:{a ph:ph:eDIeDI td:qd:pjav:{XI. tysX:ZXVu: \[mxlY{h: "HVeB: uHVvh:o:[k:{a cePV zs;Vth:xh:qH:{XI..
314/ raumif;rIukd rjyKjcif;onf jrwf\/ raumif;rIonf aemiftcg ylyefapwwf\/ aumif;rIudkjyKjcif;onfum; jrwf\/ ,if;aumif;rIudk jyKjcif;aMumifh aemifwwpfzefrylyef&/
(314) {yG; J :[ar^: pjaeJY ESY d tcWBY{a vSI d tD:v:"HVuWBmZkm {yG; J :[ar^: {a {pja[a"HVeB: trsI rQ:{XI. yG; J :r^: pjaeJY ESY d tcWBY{a tlYrsP:v:"HVuWBmZkm yG; J :r^:pja"HVeB: trsI rQ:{XI..
311- -314. Just as sharp-bladed grass, if wrongly held, wounds the very hand that holds it - the contemplative life, if wrongly grasped, drags you down to hell. Any slack act, or defiled observance, or fraudulent life of chastity bears no great fruit. If somethings to be done, then work at it firmly, for a slack goingforth kicks up all the more dust. Its better to leave a misdeed undone. \A misdeed burns you afterward. Better that a good deed be done that, after youve done it, wont make you burn.

315/ wdi k ; f jynftpGejf zpfaomNrdKUudk twGi; f tjyifEi S w hf uG vHNk cHKapo uJo h ?Ykd xdt Yk wl rdru d , kd u f ( kd twGi; f tjyif vHNk cHKatmif) apmifa h &Smufue k f avmh? oifwu Ykd kd (bk&m;yGijhf cif;paom) tcGit hf cgaumif;onf rvGey f gap vif?h tcGit hf cgaumif;udk vGeo f w l o Ykd nf i&Jusa&mufue k o f nfjzpf pd; k &drMf u&uke\ f /
139

(315) wXYysJ;:vSJY<JV tyh:tzja tvSda{: xlY{h:"HV rsK:{a t'kItysPY v_ Y uW L Ytd Y il I xBY{h : v:v^ a - rzd a yl m [d a {:(rH I tG H : xX:cXa"H V ) t'k I t:<we, (tvlIvdY=|k:y:<kYxX:cXa"HV) tysPYt:<we{:'k: v_YuWLY tdY ilIxBY{h:[JabQ:ZkV, (zvayG;Y"HV) tcWBYyGJ;:{a vjYvDI {pBIv:[aqhI , eH:rd: tcWBYyGJ;:{a vjYvDIpBI[Ja"HV csPY[JaeB: . [lVvj:{a qkYvj:cDmeXV vS: d vS: j v:[Ja{XI..
315 .
Like a frontier fortress, guarded inside & out, guard
yourself. Dont let the moment pass by. Those for whom the moment is past grieve, consigned to hell.

316/ &Suz f , G r f [kw& f m &Suw f wf? &Suz f , G [ f w k & f m r&Suw f wf ukea f omrSm;aom t,l&a dS om ow0gwdo Yk nf * k w b d 0odYk a&muf&uke\ f /
(316) |SI P th:'lm {qHa[a'lY{: |SI P th:qH:"HV, |SI P th:v: 'lm{: {|SI P th: xh:[Ja{a"HV , tcW; D :trSa P <lY{h:tlm"HVcsPY[JaeB: {yG; J :[aN0NDVpBI[Ja{XI..
317/ aMumufz, G r f [kwo f nf aMumufz, G [ f k Iavh&MdS uuke f ? aMumufz, G [ f w k o f nf aMumufz, G r f [kw[ f k Iavh&u dS e k a f om? rSm;aom t,l&Sdaomow0gwdkYonf ' k*wdb0odkYa&muf&ukef\/
(317) uWa H {h:'lm {qHa[a'lY{: uWa H {h:'lm"JV r^:qH:"HV , uWa H {h:v:'lm{: uWa H {h:'lm"JV {r^:xh:[Ja{a"HV , tcW; D :trSa P <lY {h:tlm"HVcsPY[JaeB: {yG; J :[a "HVN0NDV pBI[Ja{XI..
318/ tjypfr[kwo f nf tjypf[t k ,l&MdS uuke f ? tjypf[w k o f nf vnf; tjypfr[kw[ f k Iavh&u dS e k a f om? rSm;aomt,l&a dS omow0gwdYk onf 'k*w b d 0oda Yk &muf&uke\ f /
140

(318) tysJI {qHa[a'lm{: tysJI"Ha {cWBY{XI. tysJI qHa'lm{: tysJI "JV {cWBYxh:[a"HV, tcWD;:trSPa <lY{h:tlm"HV csPY[JaeB: {yGJ;:[a"HVN0NDV pBI[Ja{XI..
319/ tjypfut kd jypf[?k tjypfr[kwo f nfukd tjypfr[kw[ f o k Md u ukea f omaMumifh aumif;aomt,l&u dS e k a f om ow0gwdo Yk nf ok*wdb0odYk a&muf&uke\ f /
(319) tysJIua tysJI"HarSI, tysJI{qHa[a'lm{: tysJI{qHavI"JV rSI[Ja"HV, rSY D uDY"HV <lY{h:'lm rQ:[Ja"HV csPY[JaeB: yG; J :pj:"HVN0NDV pBI[Ja{XI
316-319. Ashamed of whats not shameful, not ashamed of what is, beings adopting wrong views go to a bad destination. Seeing danger where there is none, & no danger where there is, beings adopting wrong viewsgo to a bad destination. Imagining error where there is none, and seeing no error where there is, beings adopting wrong views go to a bad destination. But knowing error as error, and non-error as non- beings adopting right views go to a good destination.
eHV\<0JV ([lVvj: ) ysH:ESXI .
141
QP
(23) e:]0JV = rGH:
320/ qifajymifBuD;onf ppfajrjyif av;rS(rdrt d ay:od) Yk usa&muf vmaomjrm;udk rwker f vIyc f o H uJo h Ykd igbk&m;onf vGeu f sL;apmfum;aom pum;udk onf;cHt?hH (avmuDbo kH m;) vltrsm;onf oDvr&So d nfomwnf;/
(320) rG: H vSY J eB: pJIwXIuG;m{: tvBaxX: vSI D "HVxDa{: {pDIth:[a NGa j cDmcd:vâ - uTazvaeB: xD:vS: j ysJIrSa P "HVyP:{a rsKY'k:{h: ucDm{: . (vDauH: qd:) csPY[JaeB: oH:vtuW;I { rQ:vI. xD:vS: j ysJIrSa P eXV yP:<P:qH:{XI..
320. I - like an elephant in battle, enduring an arrow shot from a bow - will endure a false accusation,for the mass of people have no principles.

321/ ,Ofaus;NyD;aom qifjrif; ponfuo kd m vlpv k a l 0;&S& d m yGo J bif odYk aqmifue k \ f / ,Ofaus;NyD;aom qifjrif;ponfuo kd m rif;onfp; D \/ vGeu f sL; apmfum;aompum;udk onf;cHEi kd a f omolonf ,Ofaus;NyD;jzpf vlww Ykd i G f tjrwfq; kH jzpf\/
(321) csPYpk: csPYrCLm rQ:'lm yQ:ZdYNDV <JYuga"HV rGH:@qB:[Ja{:'U: t ES;Y{XI(qlYESd:{h:{XI). |S;YNv;YeB: <JY"HVrGH:@ qB:{a'U: plY{XI. (nY{Xa trSDYrSIeXV) <JYugaysH:"HV, xD:vSj: ysJIrSPa]kVyP:{a rsKY'ka{h:cDm"HV csPYeB: csPYysj:uja'kIua trsIqlYxlY{h:{XI.. 142

321. The tamed is the one they take into assemblies. The tamed is the one the king mounts. The tamed who endures a false accusation is, among human beings, the best.

322/ twd k & f j rif ; wd k Y o nf v nf ; aumif ; ? tmZmenf j rif ; wd k Y onfvnf;aumif;? odaEmjrif;wdkYonfvnf;aumif;? uk&rnfaom qifajymifBuD;wdkYonfvnf;aumif; ,Ofaus;ukefrSomvQif jrwfukef\/ ud, k f pdwE f p S y f g;udk qH; k r,Ofaus;NyD;olonf xdjk rif;aumif; qifaumif; wdx Yk uf vGejf rwf\/
(322) <JY"HV tVowU: qB: @ t:Z:eH: qB: @ ohm"Da qB: @ uXYZ\ ePV}kV rG: H vSY J [JaeB: yG; J :vSY J rsI[Ja{XI. rzda]k:ylm @rsKY yaES: H {a qlYr:<JY ugaysH:"HVcsPYeB: eH:rd: rG: H yG; J :@ qB:yG; J :vG: H xPIua yG; J :vSY J rsIuXI ..
323/ jyuawhaom qif,mOf jrif;,mOfwjYkd zifh ra&mufz; l ao; aom edAm eft&yfoYkd ra&mufEi kd o f nfomwnf;/ (0dyemtcdu k ) f puK paom aÈwdkYudk qHk;rojzifhvnf;aumif;? (r*ftcdkuf) rdrdpdwfudk aumif;pGmqH; k rojzifv h nf;aumif;? ,Ofaus;NyD;jzpfoo l nfom ra&mufz; l ao;aom edAm eft&yfoYkd rkcsa&mufEi kd \ f /
(323) {zdazk:[Dm{a"HV tvINDV( eOVNYNDV) eH:rd: rG: H <JY @qB:<JYvG: H {Xa {zdacd:vI , rHItG: H xX: cXa"HV thY"\h: vG: H {a qlYr:{h:<;IuXa rzdaylm rsKY yaES: H {a yG; J :vSY J qlYr:ysH:"HV csPY{acGa eH:rd:tvI(eOVNYNDV) zdacd:{XI..
322-323. Excellent are tamed mules, tamed thoroughbreds, tamed horses from Sindh. Excellent, tamed tuskers, great elephants. But even more excellent are those self-tamed.

143

324/ jyif;xefpm G trke, f pf ESr d e f if;&efc, J Of;aom? "eygvrnf aomqifonf tzGUJ tcsnfc& H ojzifh tpm;tpmudk rpm;Edi k ?f qifonf (rdra d e&m) uefa Y umfawmudo k m atmufarhae\)/
(324) tys;Yq;Y{a rkYqlVeXV reXmcd:{:zk: uW: H u;m"HV "ey:v ePV ]kVrGH:eB: twlI<j:cDmv:uWBmZkm tpPV{th:[aNGja zdatlY'lmrGH: wP:(udm) NDV'U: cg:{h:tlm{XI ..
324. The tusker, Dhanapalaka, deep in rut, is hard to control. Bound, he wont eat a morsel: the tusker misses the elephant wood.

325/ idu k r f sOf;vsuf arsmufrsOf;tdyu f m tpm;BuD;vsuf? auR;arG; xm;aom 0ufBuD;uJo h Ykd wvl;vl;wvJvJ tdya f vh&o dS nfh ynmEko YH o l nf (tedpt p&Sa d om vuPmwdu Yk kd rqifjcifEi kd a f omaMumifh ) tzefwvJvJ trd0rf; y#doaEae&\/
(325) 'Dm'H: tHI0J;:eXV th:xkIysH:eJY [D:Zd:wPV"HV 0dIvSY J vâ . rsLmrsLm rsH:rsH: tHIqH:"HVcsPYeB: (peOa{rQ:[a"HV wv:tvXIua cWBY'jYcd:[a uWBmZkm ) txDIxDI trCDIrCDI tEkaykIua tlmv: 0PY{h:v:{XI ..
325. The tusker, Dhanapalaka, deep in rut, is hard to control. Bound, he wont eat a morsel: the tusker misses the elephant wood.

326/ pdwo f nf a&S;tcgu vd& k mtmHu k v kd u kd p f m;vsuf? tvd& k dS wdi k ; f aumif;Ed; k &m&m vSnv hf nfusufpm;cJa h vNyD/ cRef;udi k a f om qifxe d ; f onf trkef,pfaomqifudk ESdyfbdouJhodkY? igonf ,ck xdkpdwfudk toift h wifh ESv; kH oGi; f jcif;jzifh ESy d a f ytH/ h
(326) eH:rsKYeB: <dIuacWBY{a vk:{h:'lmt:<kYNDV wDm |SI d eXV vk:{h: 144

wXm yG; J :'lmcW: H cW: H wJmvS: j eXV quW;Ith:{DIuXI. uTaeB: wGaE_Vu: eH:rd:rsKY {a rGH:xBYqrd:eXV rkYqlVtlm"HVrGH: {a cWLm(cWLY) {XaydI. (bdIePV)vâ- q"H: wv:{Xa bdIePVuj: ..
326. Before, this mind went wandering however it pleased, wherever it wanted, by whatever way that it liked. Today I will hold it aptly in check - as one wielding a goad, an elephant in rut.

327/ rarhravsmhaom tyrm'w&m; arGUavsmfMuukefavmh? rdrp d w d u f kd apmifa h &SmufMuukea f vmh? Ge f uRHepfaomqifonf rdru d , kd f udk Gea f ysmif;rS xkwo f uJo h ?Ykd oifwo Ykd nf udavomGea f ysmif;rS rdru d , kd f udk xkwE f w k Mf uukea f vmh/
(327) nSU:rX:[a"HV q"H:wv:{Xa tD:{h:[JabQ:ZkV, rzdaylm[da rsKY {a ilIxBY{h:[JabQ:ZkV , vbXIvdIua eJItlm"HV rG: H eB: ylm[da{: vbXI vd I 'k I xX: <k Y {h : v^ a . eP m rh a [J a eB: uH V vh : o:eP V ]k V vbXIvd I xX: rzdaylm[da{: <kVqj:[JaESY P qXa..
327. Delight in heedfulness. Watch over your own mind. Lift yourself up from the hard-going way, like a tusker sunk in the mud.

328/ ynm&ifh aumif;pGmaexdkifavh&Sdaom? wnfMunfaom twlusifa h zmf (ynm&S) d taqGcifye G ; f udk tu,f&cJr h ?l xdt k aqGcifye G ; f ESihf twlwuG ab;&eftm;vH; k wdu Yk kd ESy d e f if;vsuf 0rf;ajrmuf0rf;om owd&p dS m G usif& h m\/
(328) yBYn:ysJ;:eXV yGJ;:vSJYtlmxh:"HV, rsKY nBYZBY"HV , yBYn: rQ: rd:ylmyG: H (qrHayG: H ){a uDYuDY blm{h:eJY , eH:rd:ylmyG: H {Xaz;Ith:<;I 0dVqk: 145

t:vlY[Ja{: ESY H pJ:eXV . tlYrsP:pP:vP: q"H:wv:{Xa ysJ;:]lmtdY uW;Ith: usYqY rtlYv:{XI ..
329/ ynm&if h aumif;pGmaexdi k a f vh&a dS om wnfMunfaom twl usifhazmf (ynm&Sd)taqGcifyGef;udk tu,fr&cJhrl? rif;onf EdkifNyD; aomwdkif;jynfudkpGefY xGufouJhodkYvnf;aumif;? rmw*Fqifrif;onf awmwpfaumifwnf; vSnv hf nfouJo h v Ykd nf;aumif;? wpfa,mufwnf; usif& h m\/
(329) yBYn:ysJ;:eXV yGJ;:vSJYtlmxh:"HV rsKY nBYZBY"HV yBYn: rQ: rd:ylmyG: H (qrHayG: H ){a "D:[aeXV blm{h:[aeJY , |S;YNv;YeB: eXmysH:"HV wXY ysJ;:{a wda{DIeXV qlVpBIvâqHaqhI , r:wBY]rG: H eB: ydY'kIua ZkYtDI[dm[da wJYvS: j {h: tlmvâqHaqhI ylmtDI(yvDI)[dm[da uW;Ith:v:{XI ..
330/ wpfa,mufwnf; usijhf cif;onf jrwf\/ vlru kd f taqGcifye G ;f tjzpfrsK;d onf r&S?d rmw*Fqifrif;onf awm wpfaumifwnf; aMumifMh u rJh vSnv hf nfouJo h Ykd wpfa,mufwnf; aMumifMh urJu h sif& h m\/ raumif; rIwu Ykd kd rjyK&m/
(330) ylmvDI[dm[da uW;Ith:"HVeB: rsIuXI. csPYrXIuXa yGa H eda{h:{: "H: , r:wBY]rG: H eB: ydY'kIua ZkYtDI[dm[davS: d vS: j {ud: wJYvS: j {h:tlmvâ - ylmvDI[dm[da vS: d vS: j {ud: uW;Ith: v:{j: . {yG; J :[ar^:vG: H pja{:"H: ..
328-330. If you gain a mature companion - a fellow tra veler, right-living, enlightened - overcoming all dangers go with him, gratified, mindful. If you dont gain a mature companion - a fellow traveler, rightliving, enlightened - go alone like a king renouncing his kingdom, like the elephant in the Matanga wilds, his herd. Going alone is better, theres no companionship with a fool. Go
146

alone, doing no evil, at peace, like the elephant in the Matanga wilds.

331/ taqGcifye G ; f &Sjd cif;onf ta&;udp ay:aygufvmaomtcg csrf;om\/ &&orQaom ypnf;Opmjzifh a&mifh&Jjcif;onf csrf;om\/ ukov kd a f umif;rI &Sjd cif;onf toufue k c f geD; csr; f om\/ qif;&JtvH; k pHu k kd y,fjcif;onf csrf;om\/
(331) uWH:u;m"HV cG;Yv: ylYyPavdacWBY{a ylmyGH: cP:<P: yGJ;: rQ:tlmeJY <Ja'DY{XI. blY{h:ZDI qlYqdYtlIpd:{Xa rsKYyg:'Dmcd:eJY <D;aq:{XI. tqPIyQ: cWBY zdavda"HVcd:{a yG; J :r^:ukVoU: rQ:tlmeJY <D;aq:{XI. 0lVqkYvj: yQ:yQ:'Dm vDIpj:"HV ( eOVNYeB: ) <D;aq:{XI..
332/ avmu trdujkd yKpkvy k a f uR;jcif;onf csrf;omaMumif;jzpf\/ xdkYjyif tzudkjyKpkvkyfauR;jcif;onf csrf;omaMumif;jzpf\/ avmu &[ef;wdu Yk kd jyKpkvy k a f uR;jcif;onf csrf;omaMumif;jzpf\/ xdjYk yif raumif; rIrStyjyKNyD;ol bk&m;?yapuAk'g?&[EmwdkYudk jyKpkvkyfauR;jcif;onf csrf;omaMumif;jzpf\/
(332) qlY'J;I(qPIw:)vDau{: Ekayda{: yWK:pk: Zd:'d:"HVeB: <D;aq: {XI. vDau{: \[m[Ja{: qlYqdYyarCH:{Xa ck:bW: D ZlYZPV"HVeB: <D;aq:{XI .{yG; J :[ar^:vG: H vDIpj:[Ja"HV zva @yBVph:uNXV":@ p:0u[Ja{: qlYqdYya rCH:[Ja{X: Zd:'d:ck:bW: D ZlYZPV"HVeB: <D;aq:{XI ..
333/ oDv&Sjd cif;onf tdo k nfw h i kd a f tmif csrf;om\/ o'gw&m; wnfwHh cdkifNrJjcif;onf csrf;om\/ ynmudk&jcif;onf csrf;om\/ raumif;rIukd rjyKjcif;onf csrf;om\/
(333) oH:v rQ:"HVeB: tk:"HVwXYtdY <D;aq:{XI. t cXYtph: wH:rj: "HV oV":wv: rQ:"HVeB: <D;aq:{XI. trSInYyBYn: blm{h:"HVeB: <D;a 147

q:{XI. {yG; J :[ar^:vG: H {pja[a"HVeB: <D;aq:{XI..
331-333. A blessing: friends when the need arises. A blessing: contentment with whatever there is. Merit at the ending of life is a blessing. A blessing: the abandoning of all suffering & stress. A blessing in the world: reverence to your mother. A blessing: reverence to your father as well. A blessing in the world: reverence to a contemplative. A blessing: reverence for a brahman, too. A blessing into old age is virtue. A blessing: conviction established. A blessing: discernment attained. The non-doing of evil things is a blessing.
e:]0JV ( rGH: ) ysH:ESXI.
148
S
(24) wES:0JV = wES:
334/ arharhavsmhavsmh usifa h omow0gtm; rmavm(ayguf)EG,f uJhodkY wPSmwdk;yGm;\/ opfoD;udktvdk&Sdaomarsmufonf awmwGif; wpfyifrw S pfyif ckev f m T ;ul;oef;ouJo h Ykd xdw k PSmwd; k yGm;olonf wpfb0rS wpfb0odYk ajy;oGm;&m\/
(334) r:vDa<lYeB: ( zdaulIth:'lm xBm<dY{a 0lmedaeXV) vSY J yG:vda vâ nSU:nSU:rX:rX: tlm"HVcsPY{a wES:yG:{XI. ydY'kI ua xBmxJ;: vk:{h:"HV <dYeB: xBm<dY <dmtDIxX: <dmtDINDV 'dm'B:plmqXavâ eH:rd:wES: yG:"HV csPYeB: . N0tDIxX: N0tDI yDV plmqXatlmv:{XI..
334. When a person lives heedlessly, his craving grows like a creeping vine. He runs now here & now there, as if looking for fruit: a monkey in the forest.

335/ Nydwfjrufonf rdk;&Gmaomtcg BuD;yGm;ouJhodkY? avmu uyfNidw, G w f m ,kwr f maom wPSmnO; f qJc& H oltm; pd; k &dra f Mumifh MurIwo Ykd nf BuD;yGm;uke\ f /
(335) vDau{: ulIth: tdV{h:xh:eXV . bIth:"HV eH:w ES: tlIplYpJIePV cDmv:"HVcsPY{a . ( yTm )bWa J eB: <d:tda"HVcd:{a cePV vSY J yG:vâ - vS: d vS: j vSI d tD:v:{XI .. 149

336/ a&aygufonf Mum&Gur f a S vsmusouJo h ?Ykd avmu vGeq f ef Edi k c f a J om ,kwr f maom xdw k PSmudk ni;f qJEi kd c fr hJ l xdy k * k Kd vfoPmefrS pd; k &dra f MumifMh urIwo Ykd nf avsmusuke\ f /
(336) vDau{: vjYvDIcd:cGj:"HV . eH:bIth:"HV wES:{a teXmvXa{h: cd:eJY . eH:rd: eXm"HVcsPY{a - wGa H (<d:)rdavG: H eB: uW:ES: d xX: "D:usdapBI[Javâ vS: d vS: j vSI d tD:[JaeB: "D:usda{XI ..
335-336. If this sticky, uncouth craving overcomes you in the world, your sorrows grow like wild grass after rain. If, in the world, you overcome this uncouth craving, hard to escape, sorrows roll off you, like water beads off a lotus.

337/ xdUk aMumifh t&yf tnDtGwf pnf;a0;vmMuukea f om oifwdkYtm; igonf aumif;aompum;udk a[mtHh? yef;&if;ac:aom Nydwjf ruf\tjrpfukd tvd& k o dS o l nf Nydwjf rufyifukd wl;&ouJo h Ykd (edAm efukd tvd& k o dS o l nf ) wPSm\ tjrpft&if;udk wl;ypfMuukea f vmh? a&tvsOf onf usLyifuz kd sufq; D ouJo h Ykd udavomrm&fonf oifwu Ykd kd tzefw vJvJ rzsufq; D apvif/ h
(337) eH:uWBmZkm eH:tvIua. tnH:vH:{a pk:vlY{h: vda[Ja"HV ePmrha {: uTaeB: yG; J :"HVwv: {[D:{j: . tlIxlY"HV y:ZXa<km(ym<BmrWBV){: vk:{h: "HVcsPYeB: . yTmbWa J {: pX:v:vâ - wES:t<kmZXa{: pXawdm[JaESY P ZkV, wGa H vSY J eXV uWK:<dm{: zW;IpH:vâ-uHVvh:o:rY ylm'kI0dVqk:eXV ePmrha{: txDI xDI {zW;I pH:v:[aqhI..
337. To all of you gathered here I say: Good fortune. Dig up craving - as when seeking medicinal roots, wild grass - by the root. Dont let Mara cut you down - as a raging river, a reed - over & over again.

150

338/ cdi k Nf rJaom a&aomufjrpfukd rzsufq; D bJ ]rEkwb f } J yifpnfukd jzwfaomfvnf;? opfyifonf wpfzefaygufa&mufpnfum;jyefouJo h Ykd twl ud e f ; atmif ; aeaomwPS m ud k rzsuf q D ; tyf a o;onf & S d a omf (y#doaEae&jcif;paom) qif;&Jonf tzefzeftxyfxyfjzpf&\/
(338) xBm<dY{a cU:{aNIcD: . t<km pXawdm[auWBmZkm cXYrj:tlmrd:eJY. eH:rd:xBm<dY bD:eXV wjI[jYv^YvSY J vdabG: j vâ - ykatlm"HVwES:{a {cU:cd: [aeJY (ywHVoY"h: tlYv:'lm xX:cXa"HV) qkYvj:'lm[JaeB: . xDIwvj:vj: xlY{h:{XI..
338. If its root remains undamaged & strong, a tree, even if cut, will grow back. So too if latent raving is not rooted out, this suffering returns again & again.

339/ tMuify* k Kd vftm; jyif;jyif;xefxef ESpo f ufz, G t f mHw k o Ykd Ykd pD;ukea f om oH; k q,fa h jcmufyg;aomwPSma&tvsOfwo Ykd nf &Su d e k \ f / rSm; aom t,l&a dS omxdo k u l kd &m*ESip hf yfaomtm;BuD;aom tBuHtpnfwYkd onf aqmif,o l m G ;uke\ f /
(339) tr^: cW; D :"HV csPY]ka wES: xkYuWBIyaqdI[JaeB: rsKYw:{:yG; J :"HV |k:y:<kYcXa"HV[Ja tys;Yq;Y{a vdYvda{XI. eH:rd: tr^:cW; D :"HVcsPY{a \:]{Xa qXY{h:"HV tusYqYvG: H [JaeXV ";mpBI{h:{XI ..
340/ wPSmwnf;[laom a&tvsOfwo Ykd nf tvH; k pHa k omtmHw k Ykd ,dkpD;ukef\/ wPSmwnf;[laomEG,fonf ('Gg&ajcmufyg;) jzpf (tmHa k jcmufyg;)wnf\/ xda k ygufaomwPSmwnf;[laom EG,u f jkd rif xdk wPSmEG,jf rpfukd r*fynmjzifh jzwfMuukea f vmh-/
(340) wES:ePV]kV wGa H bJY[JaeB: . tvI yQ:yQ:'Dm{: vdYxh:[Ja{XI. wES: ePV]kV {<lYeB: (rHItGH:xX:cXa"HV "G:\yaqdIua) tlm{XI. eH:rd:(wES:ePV]kV t<lYydV"HVrâeXV) eH:rd: t<lY<km{: nYyBYn:{Xa cU:bQ:ZkV.. 151

339-340. He whose 36 streams, flowing to what is appealing, are strong: the currents - resolves based on passion - carry him, of base views, away. They flow every which way, the streams, but the sprouted creeper stays in place. Now, seeing that the creepers arisen, cut through its root with discernment.

341/ ow0gwdt Yk m; atmufarhjcif;?cspfjcif;?0rf;ajrmufjcif;wdo Yk nf jzpfue k \ f / xdo k w0gwdo Yk nf om,mESpo f ufz, G f rSu D e k v f suf umrcsrf; omudk &SmrS; D ukeo f nfjzpf y#doaEaejcif;?tdjk cif;odYk rkcsuyfa&mufMu &uke\ f /
(341) wES:{a vkavXI"HV csPY{a . cg:{h:'lm cWJIth: pQ:";m 'lm tvXI rQ:"HV tlYrsP:'lm[JaeB: xlY{h:{XI. eH: H rd:wES:{a vka vXIeXV u:r]kY(vk:{h:rsKY) <D;aq:{a qG: H vh:[Ja"HV csPY[JaeB: . ywHVoY"h: tlmv:'lm @tk:v:'lmNDV zda[Ja{XI ..
341. Loosened & oiled are the joys of a person. People, bound by enticement, looking for ease: to birth & aging they go.

342/ wPSmjzifh 0ef;0di k ; f NcH&t H yfue k a f om ow0gwdo Yk nf (rkq; kd ) ausmhuGif;rdaom,kefuJhodkY aMumuf&GHUxdwfvefYaeMu&ukef\/ (umr &m*paom) oHa,mZOftap;jzifh uyfNidue k a f omolwo Ykd nf Mumjrifp h m G aomumvywfvHk; tzefwvJvJ y#doaEaejcif;paom qif;&Judk uyfa&mufMu&uke\ f /
(342) wES: rSDm]DY{: cD:{h:"HV csPY[JaeB: . <QauG;m{:rH: tlm"HV 0B:vâ uWa H {h:[Ja{XI. u:r\:]xX: cXa"HV oY<DaZBY eXV twlI<j:cDmv:[Ja"HV csPY[JaeB: xDIwvj:vj: us:"U:qkYvj:NDV zdav:[Ja{XI .. 152

343/ wPSmjzifh0ef;0dkif;NcH&Htyfukefaomow0gwdkYonf (rkqdk;) ausmhui G ; f rdaom,keu f o hJ Ykd aMumuf&UHG xdwv f efa Y eMu&uke\ f / xda Yk Mumifh rdr\ d &m*uif;jcif;udk awmifw h aomolonf wPSmudy k ,fazsmuf&m\/
(343) wES: rSDm]DY{: cD:{h:"HV csPY[JaeB: . <QauG;m{: rH:tlm"HVt0B: vâ uWa H {h:[Ja{XI. eH:uWBmZkm rzda]k: \:]vDI'lm (eOVNY ){a vk:{h:"HV \[m eB: wES:{a {csK[a{h:v:{j: ..
342-343. Encircled with craving, people hop round & around like a rabbit caught in a snare. Tied with fetters & bonds they go on to suffering, again & again, for long. Encircled with craving, people hop round & around like a rabbit caught in a snare. So a monk should dispel craving, should aspire to dispassion for himself.

344/ tMuifolonf vlUtjzpfaejcif;[laom awmudkpGefY tusifw h nf;[laom awmodo Yk uf0ifc\ hJ / tdr& f maxmifrI wPSmawmrS vGwNf yD;vsuf tdr& f maxmifrw I PSmawmody Yk if ajy;0ifjyef\/ vmMuukef avmh? xdy k * k Kd vfukd IMuukea f vmh? tdr& f maxmifrI taESmiftzGUJ rS vGwNf yD; vsuf tdr& f maxmifrt I aESmiftzGUJ odo Yk mvQif ajy;0if\/
(344)-(tBmvXa"lYxXa csPYpdatlY'lm{:tlm"HV)wES:xX: vDIeXV (\[mtzsJIuXa trsIuW;Ith:tlm"HV) wP:NDV 0PYysH:{: . (wES:ePV]kV)wP:xX: vDIysH:<;IuXa . (wES:ePV]kV)wP:NDVbsU: NItDIbD:0PYplmbG: j "HV csPY[Ja rQ:{XI twlI<j:xX: vDIysH:<;IuXa twlI<j:NDVbsU: NItDI bD:0PYplmbGj: "HV eH:rd:csPY{a qda[JabQ:ZkV ..
344 . Cleared of the underbrush but obsessed with the forest, set free from the forest, right back to the forest he runs. Come, see the person set free who runs right back to the same old chains!
153

345-346/ oHjzifjh yKvkya f om (oHajcusOf;paom) taESmiftzGUJ opfom;jzifv h y k a f om (xdww f ; kH paom)taESmiftzGUJ jrufavQmfwjYkd zifv h y k f aom BudK;paomtaESmiftzGUJ rsKd;udk cdi k Nf rJaom taESmiftzGUJ [k ynm&Sw d Ykd rqdMk uuke/ f ywjrm;?em;awmif;paom &wemwdkYvnf;aumif;? om;orD; r,m;wd Yk vnf;aumif; tvGew f yfEp S o f ufaom iJu h u G r f w I PSmtaESmif tzGUJ rsKd;udo k mvQif cdi k Nf rJaomtaESmiftzGUJ [k ynm&Sw d q Ykd Mkd uuke\ f / ynm&Sw d o Ykd nf (tyg,fav;yg;wnf;[laom) ,kwe f r d & hf modYk aqmif wwfojzifh (zGUJ rSe; f rodzUJG ojzif) h avsmh&[ J ef&a dS omfvnf; vGwa f jrmufEi kd & f ef cJ,Of;aom wPSmwnf;[laom taESmiftzGUJ ud k e k ; f jzwf riJu h u G b f J umrcsrf;omudp k e G v Yf suf awmxGuMf uuke\ f /
(345) xH:{Xa pjawPV"HV (xH:clI]G;m)twlI<j: . xHmqda{Xa pjawPV"HV (xHmbXYyXI) twlI<j: . bWa J @xHm[dIvG: H {Xa 0JIwPV "HV(<Qa]G;m) twlI<j: . eH: trWK:rWK:[Ja{: cXYrj:"HV twlI<j:"JV yBYn:rd:[JaeXV {[P:vI. (y"rWaxX: ZVeXV) rDYwDY @ESxdY @tQ:<DmxX: cXa"HV tyW;m q;Y , pda / pE^:, z<:[Ja{: . rF; J mxdI pQ:";mtlm"HVwES:rQ:{XI .. (346) eH:rd: wES:ePV]kV twlI<j:{a'U: . cXYrj:"HVtwlIt<j:"JV. yBY n:rd:[JaeXV bJ;Vth:{XI. tyj:yarCH:ePV]kV eJm'lmNDV ";mclYxh:"HV (wlIrSm {rSI [atdY {wlIuWBmZkm) rWIu:[Y[Y{Xa.vDIu:zk: uWB:u;m"HV eH:wES:ePV]kV twlI<j:{a. yBYn:rd:[JaeB: (nYePV]kVpBY{Xa) cU:eXV . rF; J mxdI'lm {rQ:[a NGa j u:r]kY<D;aq:{a wdm{DIeXV <[myWK:{h:[Ja{XI..
347/ yifu h o l nf rdrjd yKaomydu k u f e G f tdyo f uJo h Ykd ow0gwdo Yk nf jyif;pGmwyfrufukefonfjzpf rdrdwdkYjyKaomwPSmtvsOfodkYusukef\/ ynm&SdwdkYonf wPSmudkjzwf riJhuGufyJ? cyfodrf;aomqif;&Judk pGev Yf sufom G ;uke\ f /
(347) 'Hm'G: H eB: zdapja"HV'Hm'G: H tBmNDV bD:usdavâ - \:]{Xa rsKYw:tlm[Ja "HV csPY[JaeB: zdapja"HVwES:NDV bD:usda{XI. 154

yBYn:rd:[JaeB: eH:wES:{a cU:eXV rF; J mxdI'lm {rQ:[aNGa j qkYvj: yQ:yQ: wdm{DIeXV(eOVNYNDV) pBI[Ja{XI ..
345-346-347. Thats not a strong bond - so say the enlightened - the one made of iron, of wood, or of grass. To be smitten, enthralled, with jewels & ornaments, longing for children & wives: thats the strong bond, - so say the enlightened - one thats constraining, elastic, hard to untie. But having cut it, they- the enlightened - go forth, free of longing, abandoning sensual ease. Those smitten with passion fall back into a self-made stream, like a spider snared in its web. But, having cut it, the enlightened set forth, free of longing, abandoning all suffering & stress.

348/ vGea f vNy;D aomcEm wPSmudp k e Ga Yf vmh? aemifjzpfay:rnfh cEm wPSmudp k e G a Yf vmh? tv,fjzpfaomypKyec f Em wPSmudp k e G a Yf vmh? tvH; k pHk (yp K y e f ? twd w f ? tem*wf ) cE m wPS m rS v G w f a ompd w f & S d v suf b0oH;k yg;\tqH;k oda Yk &mufonfjzpf wpfzeftjkd cif;emjcif;odYk ruyfavvif/ h
(348) vjY{DIysH:"HV (qlYqdY , tlIpd: , ylm]dY cY":) ESY d {: xlY{h:vda{j: (qlYqdY , tlIpd: , ylm]dY cY":) wGarQ:"HV (qlYqdY , tlIpd: , ylm]dY cY":)[Ja{: rsKYw:'lmxX: wdmbQ: , eH:vâwdmeXV N0yaxlY<JV zItDI<:NDV pBIbQ: , vDauH:wv: yQ: yQ:'Dm{: rsKYtpQ:twDm {rQ:[a"HVcsPYeB: NItDIbD:eXV ywHVoY"h:tlm v:'lm tk:v:'lmNDV {zda"HavI..
348. Gone to the beyond of becoming, you let go of in front,let go of behind, let go of between. With a heart everywhere let-go, you dont come again to birth & aging.

155

349/ umr0dwuf ESy d p f uftyfaom? xufaom&m*&Sa d om wifw h ,f \[ktzefzefa I omow0gtm; wPSmonf tvGew f ; kd yGm;av\/ ol onf rm&f\taESmiftzGUJ udk cdi k Nf rJatmifjyK\/
(349) u:r]kY rsKYtusY pJIedaeXV \:][Vujm"HV u:r]kYt:<kY{a rsKY tQa{h:tdY r^:"HVcsPY{a wES:eB: cePIwk:yG:{XI. eH:vâtvXI rQ:"HV csPYeB: wES:ePV]kV twlIt<j:{a ph:"HVxPIuaph:tdYpja{XI ..
350/ tMuifyk*dKvfonf rdpm0dwufNidrf;jcif;om arGUavsmf\/ owd&o dS nfjzpf tcgcyfor d ; f tokbtmHu k y kd m G ;\/ yk*Kd vfonf rm&f \taESmiftzGUJ udk uif;atmifjyK\/ rm&f\taESmiftzGUJ udjk zwf\/
(350) u:r]kY rsKYtusYnBY'lm{: tD:{h:"HV, peOaq"H: rQ:eXV . u:r ]kY t:<kY{a {yG; J :vIbPm"HV r^:xh:"HVcsPYeB: wES:vDI'lmpja{XI . eH:csPYeB: (0lVqkYvj:ePV]kV) rYr;Y]ka twlIt<j: {acU:{XI ..
349-350 . For a person forced on by his thinking, fierce in his passion, focused on beauty, craving grows all the more. Hes the one who tightens the bond. But one who delights in the stilling of thinking, always mindful cultivating a focus on the foul: Hes the one who will make an end, the one who will cut Maras bond.

351/ &[ef;udpNyD;qHk;jcif;odkY a&mufNyD;olonf xdwfvefYjcif;r&Sd? wPSmuif;\/ udavomuif;\/ b0oda Yk &mufaMumif; &m*paomajimifh wHoif;wdu Yk jkd zwfNyD;jzpf\/ cEmud, k o f nf tqH; k pGejf zpf\/
(351) tysH:qlYNDV(t\[VwzU:ePV]kV ymwXYNDV)zdaysH: "HVcsPYeB: ud:edI'lm {rQ:vI. wES:{rQ:vI. uHVvh:o:pj: {XI. N0yaxlY{a rQ:]kV \:] xX:cXa"HV {xd : yQ:yQ:'Dm{: {bDIth:{DIysH:nSXI. eH:csP<JV ylm]dYcY":eB: ESdYqlYxlY{h:{XI.. 156

352/ wPSmuif;aom pGv J rf;jcif;r&Sa d om? edw k y d #dor' d g vdrm aom? tu&mwd\ Yk taygif;udv k nf;odaom? a&SUaemuftu&mwdu Yk v kd nf; odaom? tqH; k pGejf zpfaom ud, k c f Em&Sa d omxdy k * k Kd vfukd pifppfBuD;aom ynm&So d l ]a,mufsm;jrwf}[l ac:qdt k yf\/
(352) wES:pj:{XI tpQ:wDm{rQ:vI. 0HV]WU: [P:'lm{:qHa qhI .pd:(ykV) qYzD:'lm{: qHaqhI . xJmysm{XI. tJVc\: (pd:vlY) vGH: {zdY{h:]kV cD:rSIuXI , rSDm]DYtJVc\: (pd:vlY)eXV EâtJVc\: (pd:vlY)[Ja . tqJmtbWD:cD:rSIuXI , ESdYqlYN0 xlY{h:"HV cY":ylm]dYcD: rQ:{XI. eH:vâtvXI rQ:"HV yXV]U:{a qHauGJ;a yBYn:rd: vSJY"Ha bJ;Vth:{XI ..
351-352. Arrived at the finish, unfrightened, unblemished, free of craving, he has cut away the arrows of becoming. This physical heap is his last. Free from craving, ungrasping, astute in expression, knowing the combination of sounds - which comes first & which after. Hes called a last-body greatly discerning great man.

353/ igonf tvHk;pHkw&m;wdkYudk ESdrfeif;wnf\/ tvHk;pHkaom w&m;oabmudo k \ d / tvH; k pHa k omoabmw&m;wd Yk uyfNidw, G w f mjcif; r&Sd ? tvHk;pHkaomawbkruw&m;udkpGefY\/ wPSmukefcef;&m t&[ wzv kd f udavomrSvw G \ f / ud, k w f i kd x f ; l aommPfjzifo h d tb,fou l kd (ighq&m[k) Te; f jy&tHe h nf;/
(353) uTaeB: yQ:yQ:'Dm{: pJ:ejYtdYrsY{DIysH:ESXI. tvXIwv: yQ: yQ:'Dm{: rSIuXI. eH:rd:wv:{a rsKYw: ulIth: tdV{h: "HV {rQ:vI. t:vlY yQ:yQ:'Dm{: wdm{DIysH:ESXI. wES:yQ:'lm t\[VwzU:{a utlY{XI . uka[da nY{Xa qJIpd:( qHaZDY )yarCH: wv:{a rSIuWBmZkm - teH:{: uTaqrd:ePV]kV cWH:zs:v:{:rXa .. *( ePmqrd: teH:{Xa"JV tkVyueXV [H:Z:'lY{: bD:zg:"HV ]:x: ) 157

353. All-conquering, all-knowing am I, with regard to all things, unadhering. All-abandoning, released in the ending of craving: having fully known on my own, to whom should I point as my teacher?

354/ w&m;tvSLonf tvSLtm;vHk;udkatmifEdkif\/ w&m;t& omonf t&omtm;vHk;udkatmifEdkif\/ w&m;arGUavsmfjcif;onf arGUavsmfjcif;tm;vHk;udkatmifEdkif\/ wPSmukef&m t&[wzdkvfonf tvH; k pHq k if;&Jua kd tmifEi kd \ f /
(354) tv^:t:vlYxPIua wv:tv^:eB: rsIuXI. wv:t\o: (blm{h:q:)eB: (tvSI d yQ:yQ: n;Ixh:uWBmZkm) t \o:t:vlYxPIua yG; J :{XI wv:{Xa tD:{h:"HVeB: (vSdItD: vSd:vSj: qkYvj:qrW: vDI th:cd:uWBmZkm) z<:pdaeP:@tBmxdYqlYqdY@tlIpd:vG: H eXV.vDY'lm@tPa{h:'lm @ wlYcdI'lmvG: H {Xa tD:yW: D 'lmvG: H t:vlYxPIua t yG; J :rsIuXI, wES: yQ:'lm eOVNYeB: yQ: yQ:qrW: qkYvj: t:vlY{a tdYrsY{XI..
354. A gift of Dhamma conquers all gifts; the taste of Dhamma, all tastes; a delight in Dhamma, all delights; the ending of craving, all suffering & stress.

355/ pnf;pdrfOpmwdkYonf ynmrJholudkzsufqD;ukef\/ (edAmef wnf;[laom) wpfzufurf;udk &SmrSD;olwdkYudkum; rzsufqD;Edkifukef/ ynmrJo h o l nf pnf;pdrO f pmwyfrufjcif;jzifh olwpfyg;wdu Yk z kd sufq; D ouJh odYk rdru d , kd u f z kd sufq; D wwf\/
(355) qlYqdY tlIpd:[JaeB: yBYn:{rQ:[acsPY{a zW;I pH:xh:{XI . oYo\:<JV wU:NDVz;ItDI<:( eONY ) {a qG: H vh:[Ja "HV yBYn:rd:[Ja{:cGa {zW;IpH:xh:vI, yBYn:{rQ:[a"HV csPYeB: qlYqdY tlIpd:{a rsKYw:{h:uWBmZkm bH:{a zW;IpH:vâ ylm[da{: zW;IqH:{h:{XI .. 158

355. Riches ruin the man weak in discernment, but not those who seek the beyond. Through craving for riches the man weak in discernment ruins himself as he would others.

356/ v,f,mwdu Yk kd jruftaygif;wdo Yk nf zsufq; D uke\ f / ow0g taygif;udk &m*onfzsufqD;\/ xdkYaMumifh &m*uif;aom yk*dKvfwdkY ay;vSLjcif;onf tusKd;BuD;\/
(356) vjacG;I[JaeB: bWJa([k:)vGH:uWBmZkm yW;IpH:{XI. eH:(oVw0:) [JaeB: \:]uWBmZkm yW;IpH:{XI. eH:uWBmZkm \:]vDIth:"HV yXV]U:[Ja{: yjVzDaZlYZPV"HV tv^:eB: tuWUarsIEka{XI ..
357/ v,f,mwdu Yk kd jruftaygif;wdo Yk nf zsufq; D uke\ f / ow0g taygif;udk a'goonfzsufq; D \/ xda Yk Mumifh a'gouif;aom yk*Kd vfw Ykd ay;vSLjcif;onf tusKd;BuD;\/
(357) vjacG;I[JaeB: bWa J [k:vG: H uWBmZkm yW;IpH:{XI. eH:yGa H yPY(oVw 0:)[JaeB: "DaouWBmZkm yW;IpH:{XI. eH:uWBmZkm "DaovDIth:"HV yXV]U:[Ja{: yjVzDaZlYZPV"HVtv^:eB: tuWUatrsIEka{XI ..
358/ v,f,mwdu Yk kd jruftaygif;wdo Yk nf zsufq; D uke\ f / ow0g taygif;udk arm[onfzsufq; D \/ xda Yk Mumifh arm[uif;aomyk*Kd vfw Ykd ay;vSLjcif;onf tusKd;BuD;\/
(358) vja[JaeB: bWJa[k:vGH:uWBmZkm yW;IpH:{XI. eH:yGHayPY(oVw0:)[Ja eB: rD a [uW B mZk m yW ; IpH : {XI. eH : uW B mZk m - rD a [vD I th : "H V yXV]U:[J a {: yjVzDaZlYZPV"HV tv^:eB: tuWUarsIEka{XI ..
359/ v,f,mwdu Yk kd jruftaygif;wdo Yk nf zsufq; D uke\ f / ow0g taygif;udk tvd& k rufonfzsufq; D \/ xda Yk Mumifh tvd& k rufuif;aom yk*Kd vfw Ykd ay;vSLjcif;onf tusKd;BuD;\/
159

(v,f,mwdu Y k k d jruftaygif;wdo Y k nf zsuq f ;D uke\ f / ow0g taygif;udk wPS m onf z suf q D ; \/ xd k Y a Mumif h wPS m uif ; aomyk * d K vf w d k Y ay;vSLjcif;onftusK; d BuD;\/)
(359) vja[JaeB: bWa J [k:vG: H uWBmZkm yW;IpH:{XI . eH: yGa H yPY(oVw0:) [JaeB: vk:{h:(qY")uWBmZkm yW;IpH:{XI . eH:uWBmZka vk:{h:(qY")vDIpj:"HV yXV ]U:[Ja{: yjVzDaZlYZPV"HV tv^:eB: tuWUarsIEka{XI..
356-357-358-359. Fields are spoiled by weeds; people, by passion. So whats given to those free of passion bears great fruit. Fields are spoiled by weeds; people, by aversion. So whats given to those free of aversion bears great fruit. Fields are spoiled by weeds; people, by delusion. So whats given to those free of delusion bears great fruit. Fields are spoiled by weeds; people, by longing. So whats given to those free of longing bears great fruit.
wES:0JV (wES:) ysH:ESXI .
160
Z
(25) NhVckV0JV = \[m , <j:[;Y
360/ tukov kd r f jzpf&ef puK'Gg&apmifp h nf;ydwq f r Ykd o I nf aumif; \/ aomw'Gg& apmifhpnf;ydwfqdkYrIonfaumif;\/ Cme'Gg&apmifh pnf;ydwq f r Ykd o I nf aumif;\/ Zd0gS 'Gg&apmifp h nf;ydwq f r Ykd o I nf aumif;\/
(360) rHItGH:{Xa (tukVoU: {xlY{h:[atdY) ilIxBY{h: "HVeB: yGJ;:{XI , ES]m P {: ilIxBY{h:"HVeB: yG; J :{XI. ESx: d {a ilIxBY {h:"HVeB: yG; J :{XI. rg:bdm{: ilIxBY{h:"HVeB: yG; J :{XI ..
361/ um,'Gg& apmifhpnf;ydwfqdkYrIonf aumif;\/ 0pD'Gg& apmifp h nf; ydwq f r Ykd o I nfaumif;\/ raem'Gg& apmifp h nf;ydwq f r Ykd o I nf aumif;\/ tvHk;pkHaom'Gg&wdkY apmifhpnf;ydwfqdkYrIonf aumif;\/ tvH; k pka H om'Gg&wd Yk apmifp h nf;ydwq f E Ykd i kd a f om &[ef;onf qif;&Jtm;vH; k rS vGwa f jrmufEi kd \ f /
(361) ylm]dY{a ilIxBY{h:"HVeB: yGJ;:{XI. rdY([Vcd:@yP:<P:) {ailI xBY{h:"HVeB: yG; J :{XI. rsKY{Xa ilIxBY{h:"HVeB: yG; J :{XI. "G:\yaqdI yQ: yQ:'Dm{: ilIxBY{h:"HVeB: yG; J :{XI. "G:\yaqdI yQ: yQ:'Dm{: ilIxBY{h:"HV \[meB: qkY vj: yQ:yQ:'DmxX:vDIuXI..
360-361. Restraint with the eye is good, good is restraint with the ear. Restraint with the nose is good, good is restraint with the tongue.
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Restraint with the body is good, good is restraint with speech. Restraint with the heart is good, good is restraint everywhere. Amonk everywhere restrained is released from all suffering & stress.
362/ tMuifoo l nf vufua kd pmifp h nf;\/ ajcuda k pmifp h nf;\/ EIwf uda k pmifp h nf;\/ wpfu, kd v f ; kH uda k pmifp h nf;\/ ur|mef;pD;jzef;rI arGUavsmf um wnfMunfaompdwf&Sd\/ wpfa,mufwnf;ae (&&orQjzifh) a&mif& h E J i kd \ f / xdo k u l kd &[ef;[lqku d e k \ f /
(362) ulIuailIxBY , clVqPY{ailIxBY , rdY{ailIxBY , tlY'lmwXm{: yG; J :vSY J ilIxBY{h:eXV. uYrxm plYzDa'lm{: tD:{h:eXV . nBYqBY"HV rsKYcD:rQ: ,ylmvDI[dm[datlmeXV. blY{h:ZDIuXa rsKYyg:'Dm"HVyXV]U:{a \[m"JVbJ;Vth:{XI
362 . Hands restrained, feet restrained speech restrained, supremely restrained - delighting in what is inward, content, centered, alone: hes what they call a monk.

363/ tMuif&[ef;onf EIwfudkapmifhpnf;\/ ynmjzifhqifjcif ajymqdkavh&Sd\/ rysHUvGifhaompdwf&Sd\/ teuft"dyg,fudkvnf;aumif;? ygVdudkvnf;aumif; a[mjywwf\/ xdk&[ef;a[mjyaompum;onf csKdNrdeo f m,m\/
(363) \[meB: rdYrg:{a ilIxBY{h:{XI. yBYn:{Xa cWBY 'jYeXVyP:<P:xh: {XI. {yj:vG;Y[a"HV rsKY rQ:{XI. tvXIxBIzj:{aqHaqhI, zva[P:"HV wv:{aqHaqhI, [DazPaxh:{XI. eH:rd: vâ rsKYvXI rQ:"HV\[meB: yP:eJY wG: H {XI..
363. A monk restrained in his speaking, giving counsel unruffled, declaring the message & meaning: sweet is his speech.
162

364/ w&m;vQif arGUavsm& f m&Sa d om? w&m;arGUavsmw f wfaom? w&m;udk tzefzefBup H nfwwfaom? w&m;udk tzefzefatmufarhwwfaom &[ef;onf olawmfaumif;w&m;rS rqkw, f w k / f
(364) csPYyGJ;:wv:{Xa [JY{h:tlmeXV. csPYyGJ;:wv:{Xa tD:{h:eXV. csPYyG; J :wv:{a xDIwvj:vj: cWBY'jY cg:{h:"HV \[m eB: . xkYuWBIyaqH:rQ: "HV NDa"HVyJVcHV<wv: , ya]lV rQ:"HV vDa uXVw\:wv:xX: {qlI<P:vI.
364. Dhamma his dwelling, Dhamma his delight, a monk pondering Dhamma, calling Dhamma to mind, does not fall away from true Dhamma.

365/ rdr& d rnfh vmbfvmbudk (rw&m;&SmrS; D aomtm;jzif) h pufqy k f zG,f rjzpfap&m? olwpfyg;wd\ Yk vmbfvmbudk rESpo f ufrawmifw h &m? olwpfyg;wdkY\ vmbfvmbudk ESpfoufawmifhwaom &[ef;onf wnfMunfr] I ]orm"d}}udr k &Edi k / f
(365) \[mePV]kVeB: (wv:vDmwXm blY{h:"HV) rzda]k: vVu: {v: ZDI |SI d |S: j eda{h:{j:"H: . bH:vG: H [Ja]k: vVu:cD: rsKY w: vk:{h:{:"H: . bH:]ka{: rsKYw: vk:{h:"HV \[mzk: - rsKYnBY qBY'lm {blm{h:vI ..
366/ &[ef;onf vmbfvmbenf;aomfvnf; rdrv d mbfvmbudk (rw&m; &SmrS; D aomtm;jzif) h tu,f pufqy k z f , G f rjzpfapcJr h l toufarG; pifMu,f rysif;r&d vkHYv&Sdaom xdk&[ef;udk ewfwdkYonf {uef csD;rGr; f uke\ f /
(366) \[meB: blY{h:"HV vVN;I ej:{acD: . (wv:vDm {Xa blY{h:"HV rzda]ka vVu: qHauG; J a"Ha |lYed:wj:ed: cWBY'jY[aeJY . tqPIrG: H {h:]kV qYeO:eJY . 'Dm'H:]kV {rQ:[a"HV eH:rd: \[m{: eI[JaeXV rCdIw:{XI .. 163

365-366 . Gains: dont treat your own with scorn, dont go coveting those of others. A monk who covets those of others attains no concentration. Even if he gets next to nothing, he doesnt treat his gains with scorn. Living purely, untiring: hes the one that the devas praise.

367/ tMuify* k Kd vftm; emrfw&m; kyw f &m;tm;vH; k (ig ig\Opm[k) jrwfEdk;pGJvrf;rIr&Sd? (xdk)emrfkyf ysufpD;aomfvnf; rpdk;&drf? xdkyk*dKvfudk ]]bduK }}tppf[ l qkt d yf\/
(367) eYwv: (rsKY) . <kVwv: (vlI){a uTa@uTatlIpd:ePV]kV rsJIePV pQ:wDm'lm {rQ:vI. eH:rd:eY @<kV yW;IpH:{aN;IcD: -(uTa .uTatlIpd: yW;IpH:{XI ePV]kV) vS: d vS: j vSI d td:'lm {rQ:[a"HVcsPY{a pHIpHI \[m"JV bJ;Vth:{XI..
367. For whom, in name & form in every way, theres no sense of mine, & who doesnt grieve for whats not: hes deservedly called a monk.

368/ arwmw&m;udk yGg;rsm;avh&a dS om? jrwfpm G bk&m;omoemawmf MunfndKaom &[ef;onf ocFg&wdkY\ Nidrf;&m Nidrfoufcsrf;at;aom edAmefukd &Edi k \ f /
(368) rBVw:wv: {zG:pH:eXV. zvawv:{a <lY{h:rsJIePV"HV\[meB: yW;mq;Y'lm vDIth:eXV qkYvj:rBI'lm <D;aq: "HV eOVNYNDV zda{XI..
368. Dwelling in kindness, a monk with faith in the Awakened Ones teaching, would attain the good state, the peaceful state: stilling-of-fabrications ease.

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369/ &[ef; (cEmud, k w f nf;[laom)avSrS (rdpm 0dwuf[a l om a&ud) k yufxw k a f vmh? xdo k y Ykd ufxw k v f Qif oif\(cEmud, k w f nf;[laom) avSonf vsifpm G oGm;Edi k v f wUH / &m*}a'goudk y,fjzwfEi kd v f Qif edAm efoYkd a&mufvwUH /
(369) tU: \[m eH:cY": ylm]dYePV]kV rFsH:xX: tusYcWD;:"HV rhVq:0HV wJVePV]kV) wGa H {: bPIqd:bQ: . eH:rd:vâ {bPIqd:eJY ePm(cY":ylm]dYePV]kV) rF s H : eB: <;m<;mpBIu:. (twl I t<j : xl Y {h : "H V )\:]{:qH a qh I , "D a o {:qHaqhI, cU:wdmcd:eJY ePmeB: eOVNYNDV ezda{: ..
369. Monk, bail out this boat. It will take you lightly when bailed. Having cut through passion, aversion, you go from there to Unbinding.

370/ (atmufyi kd ; f oHa,mZOf) ig;yg;udjk zwf&m\? (txufyi kd ; f oHa,m ZOf)ig;yg;udk pGe& Yf m\/ (o'gpaom) ig;yg;aomw&m;wdu Yk kd tvGey f m G ;&m\/ (avmbpaom)NidwG,fjcif;ig;yg;rS vGefajrmufaom&[ef;udk]]oHo&m 0JMoCudk ul;ajrmufNyD;ol}}[l qdt k yf\/
(370) (rsKYvXa{h: cW; D :{XI . <lY{h: cW; D :{XI . tck:bW: D cW; D :{XI. u:rNkY{a rsKYw:{XI. 0dVZlmwPVuXI) eH: twlI<j: yaiS: d {a cU:bQ: , (|k:yNkY{a rsKYw:{XI. t|k:yNkY{a rsKYw:{XI. rsKYv^Y "lY {h:{XI. rsKY yj:vG;Y{XI. trSY D wv: {rSIvI ) eH: twlI<j: yaiS: d {a wdmbQ: , (<lY{h:"HV oV": , td:qd:"HV 0H:\HV<, rsKYxBY{h:"HV q"H: , rsKY nBY qBY"HV or:"HV , cWBY'jYxh:"HV yBYn: ) eH:wv: yaiS: d {a EkatdY {zG:{h:bQ:. (vkY{h: rsKYw:"HV \:] , rsKY {vk:[a"HV "Dao , {cWBY'jYxh: [a"HVrDa[ , rsKYv^Y"HV r:e, vX:{h: cW; D : / pQ:wDm"HV "hVxHV) eH: tdVwQ:wv: yaiS: d [Ja{: vjYvDI"HV \[m{:. oYo\: 0Ja{: uk:vDIysH:"HV yXV]U:"JV bJ;Vth:{XI ..
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370. Cut through five, let go of five, & develop five above all. A monk gone past five attachmentsis said to have crossed the flood.

371/ &[ef; (tedpp onfjzif) h Iavmh? rarhavsmhvif?h oif\pdwf ud k umr*k P f rarG U avsmf a pvif h ? arh a vsmh oH a wG c J u d k r rsKd v if h ? avmifonf&a dS omf odt Yk avmifc& H jcif;onf qif;&JavpG[k rida k <u;vif/ h
(371) tU:- \[m uYrxm ql V rCJ V bQ : . nS U :rX:{:"H : , eP m rsKYeB: u:r]kY{a {tD:{h:v:[aqhI, nSU:rX:"eXV ([lVvj:{a vSdI{h:xh:"HV)xH: vSdI]sXY{a {rWU:{:"H: . vSdIbPaeJY'U: eH:vâ vSdIbPacDmv:"HVeB: qkYvj: pbPm"JV uIw:"H: ..
371. Practice jhana, monk, and dont be heedless. Dont take your mind roaming in sensual strands. Dont swallow - heedless the ball of iron aflame. Dont burn & complain: This is pain.

372/ ynmr&Sdoltm;(orm"d)psmefr&Sd? orm"dpsmefr&Sdoltm; 0dy emynmr&S?d tMuify* k Kd vf orm"dpsmefonfvnf;aumif;? 0dyem ynmonfvnf;aumif;(&S\ d )? xdo k o l nf edAm efEi S { hf uefe; D awmh\/
(372) yBYn: {rQ:[a"HVcsPY{a uYrxmqlVrCJV"HV tvXI {rQ:vI , uYrxm qlVrCJV[a"HVcsPY{a yBYn: {rQ:vI , uYrxm cD:qlVrCJV , yBYn:cD: rQ:"HVcsPY[Ja'U: pHIpHIeOVNY{Xa pjm{h:{XI..
372. Theres no jhana for one with no discernment, no discernment for one with no jhana. But one with both jhana & discernment: hes on the verge of Unbinding.

373/ qdwNf idr& f mt&yfoYkd 0ifa&muf aumif;pGmw&m;udk Irw S a f om

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Nidro f ufaom pdw& f a dS om&[ef;tm; vl(omref)wdE Yk i S r hf xdu k a f om 0dy em}psmefpaomw&m; arGUavsmfjcif;onfjzpf\/
(373) 'BI'BI uWI d uWI d tlY'lm{: tlmxh:"HV . nBY zQ:]kV rsKY rQ:"HV . wv: {a yG; J :vSY J qlVrCJV cWBY'jYxh:"HV\[m{: csPYpda[Ja{Xa {xXIwDY{h:[a"HV(ZY@ rJV@ zU:@ eONY <Jaq:{a ) tD:{h:'lm xlY{h:{XI..
374/ cEmig;yg;wd\ Yk jzpfjcif;}ysufjcif;udk oH; k oyfqifjcifwi kd ; f oH; k oyfqifjcifwi kd ; f ESpo f ufr] I yDw} d ? 0rf;ajrmufr] I ygarmZ}ud& k \/ xdE k p S o f uf 0rf;ajrmufro I nfyif w&m;rSeu f o kd a d om ynm&Sw d t Ykd wGuf edAm efa&muf aMumif;yifwnf;/
(374) cY":yaiS: d [Ja]kV xlY{h:'lm @yW;IpH:'lm{: cWBY'jY'lmqDY rsKYw:'lm (yH:wHV). tlYrsP:'lm(y:rPVZ) blY{h:{XI. eH:rd: rsKYw:tlYrsPY'lmeB: wv:rSY D {a rSI[Ja"HV yBYn:rd:[Jazk: {'k:[a'lm( eONY )"Ha [P:{XI. ( eOVNY zdausdY xlY{h: {XI ) ..
373-374. A monk with his mind at peace, going into an empty dwelling, clearly seeing the Dhamma aright: his delight is more than human. However it is, however it is he touches the arising-&-passing of aggregates: he gains rapture & joy: that, for those who know it, is deathless, the Deathless.

375/ omoemawmf aÈua kd pmifx h e d ; f rI? (tmZD0 yp,ESpy f g; ) a&mif& h r J ?I ygwdarmuov D apmifp h nf;rI? (pwkyg&do' k o d v D )av;yg; onf ynm&S& d [ef;twGuf xde k A d m efa&mufaMumif;tusif h tOD;tpjzpf\/
(375) eH:zva tqkYtr:o:oe:{a . yBYn: rQ:"HV \[meB: thY "\h:{a ilIxBY{h:{XI. blY{h:ZDI qlYqdYyarCH:{Xa yg:'Dm{XI. y:wHVrPV oH:v tuW;Iua ilIxBY{h:{XI. tqPIrG: H {h:]kV tqYZIua {'Dm'H:[aNGa j oH:v 167

rQ:[Ja"HV eH:rd: ylmyG: H yG; J :[Ja{: [Dmedack:bW: D {XI . eH:qYZI"HV oH:vyarCH:eB: eOVNYzda usdY tcXa(tp)xlY{h:{XI ..
376/ pifMu,faom toufarG;jcif;&S d ? rysif;&daom rdwa f qGaumif; wdu Yk q kd nf;uyfavmh? tmrdo}"r y#doEm&ESpy f g;wdE Yk i S hf jynfp h a kH p&m\/ usifh0wfoDvwdkYvdrm&m\/ xdkqdkcJhNyD;aomtaMumif;wdkYaMumifh 0rf; ajrmufrr I sm;onfjzpf qif;&J\tqH; k udjk yKvwUH /
(376) \[meB: ph:eDI"HV tqPIrG: H {h:'lm {rQ:vI. uW;I0lVu: <PIpk:v: {j: , eH:vâ tvXIrQ:"HV \[meB: cePItlYrsP: 'lm rQ:"HVuWBmZkm - qkYvj:vDI"HV (eOVNY )NDV zda{: ..
375-376. Here the first things for a discerning monk are guarding the senses, contentment, restraint in line with the Patimokkha. He should associate with admirable friends. Living purely, untiring, hospitable by habit, skilled in his conduct, gaining a manifold joy, he will put an end to suffering & stress.

377/ &[ef;wdkY rkav;yef;yifwdkYonf &ifha&mfndK;EGrf;ukefaom yef;yGiw hf u Ykd kd pGev Yf w T b f o d uJo h ?Ykd twl oifwo Ykd nf &m*udv k nf;aumif;? a'goudv k nf;aumif; pGev Yf w T Mf uukea f vmh/
(377) tU: \[m{Xa . rWVvhay:<dmeB: p:"HVy:{a {<lV{h:csPVvâePmrha[JaeB: \:]{:cD: , "Dao{:cD: , wdm{DI[JaESY P qXa..
377 . Shed passion & aversion, monks - as a jasmine would, its withered flowers.

378/ aumif ; pG m wnf M unf o nf j zpf Nid r f o uf a omud k , f ? Nidro f ufaomEIw?f Nidro f ufaompdw& f a dS om avmuDpnf;pdrf t&Se d t f apmf
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ponfukd axG;tefNyD;aom &[ef;udk Nidr; f at;aom &[ef;[l qdt k yf\/
(378) (u:<"kVp\jV vDIuWBmZkm ) nBY zQ:"HVylm, (0pH:"kVp\jV vDIuWBm Zkm) nBY zQ:"HV rdYrg: , (reDa"kVp\jV vDIuWBmZkm ) nBY zQ:"HVrsKY rQ:eXV yG; J :vSY J nBYZBY (qBY )"HV vDauH:qlYqdY{Xa cXa"HV[Ja{: zh:{DIysH:"HV \[m{: . nBY zQ:"HV yXV]U:"JV bJ;Vth:{XI ..
378 . Calmed in body, calmed in speech, well-centered & calm, having disgorged the baits of the world, a monk is called thoroughly calmed.

379/ &[ef; rdru d , kd u f kd rdru d , kd w f i kd f apmaMumppfaq;avavmh? rdrdudk,fudk rdrdudk,fwdkifqifjcifavavmh? rdrdudk,fudk rdrdudk,fwdkif apmifa h &Smufonfjzpf owd&a dS omoifonf csrf;ompGmae&vwUH /
(379) tU: - \[m. rzdaylm[da rzdawXIwlm (bkV) qkYr:{h:bQ: , rzda ylm[da rzda pJIuWY d cWBY'jY{h:bQ: , rzdaylm[da ilIxBY{h:eXV . q"H:{Xa ysJ;:]lmeJY ePmeB: <D;aq:{a etlYv:{j: ..
379. You yourself should reprove yourself, should examine yourself. As a self-guarded monk with guarded self, mindful, you dwell at ease.

380/ rdrdonfomvQif rdrdudk;uG,f&mjzpf\/ wpfyg;aomolonf tb,frm S ud; k uG,& f mjzpfEi kd t f e hH nf; rdro d nfomvQif rdr\ d vJavsmif;&m jzpf\/ xda Yk Mumifh jrif;ukeo f nfonf trsKd;aumif;jrif;uda k pmifa h &SmufouJh odYk rdru d , kd u f kd apmifa h &Smufavavmh/
(380) rzda'U: rzdazk: td:ck:'lm xlY{h:{XI. rzda'U: rzda <JV (ESY d N0zk:) pBI'lm td:ck:'lm xlY{h:{XI. eH:uWBmZkm qB:ulYqj:eB: rWK:yG; J :"HVqB:{a yG; J :vSY J ilIxBY{h:vâ rzdaylm{: (tukV oU:vDItdY) ilIxBY{h:bQ: .. 169

380. Your own self is your own mainstay. Your own self is your own guide. Therefore you should watch over your self - as a trader, a fine steed.

381/ jrwf p G m bk & m;\ omoemawmf Munf n Kd j rwf E d k ; 0rf;ajrmufjcif;rsm;aom ocFg&wd\ Yk Nidr; f &m Nidro f ufcsrf;ajrUaom edAm efukd &&m\/
(381) cePI tlYrsP:'lm rQ:eXV NXV"zva]k: wv:"P:{a <lY{h:rsJIePV"HV\ [meB: uHVvh:o:rBIeXV yW;mq;Y'lm vDIth: "HV eOVNY<D;aq:{a blY{h:{: ..
381. A monk with a manifold joy, with faith in the Awakened Ones teaching, would attain the good state, the peaceful state: stilling-of-fabrications ease.

382/ tMuif&[ef;onf i,f&G,faomfvnf; jrwfpGmbk&m;om oemawmf pifppf vkv YH BudK;ukwt f m;xkw\ f / xd& k [ef;onf wdrw f u kd r f S vGwa f omvrif;uJo h Ykd avmuudk xGe; f vif;awmufyap\/
(382) tqPIN;I rsHIuacD: NXV"zva]k: tqlYtr: wv:"P:{a tlYqJIePV"HV \[meB: . rh:qHaxX:vDI"HV r;m"dYcsd:vâ (rzda]k: t\[VwrJV nYt0;Y{Xa ) eH:vDau{: 'd:0;YqhIxh:{XI..
382. A young monk who strives in the Awakened Ones teaching, brightens the world like the moon set free from a cloud.
NhVckV0JV ( \[m /<j:[;Y ) ysH:ESXI.
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D
( 26 ) NWYre0JV = ykYea
383/ olawmfaumif; wPSmwnf;[laom tvsOu f jk dzwfavmh? vkv Y H jyK umrwd k Y u d k y ,f a vmh ? ocF g &wd k Y \ uk e f & mud k o d rjyKjyif t yf a om edAmefudkodavmh? &[Emjzpfavavmh/
(383) tU: ykYea . (csPYysmyG; J :) ePmeB: td:qd:{h:eXV w ES:ePV]kV tqJm {:cU:bQ: , u:r]kY[Ja{: wdmbQ: , tusdYwv:[JaeXV ryW;mq;Yv:"HV ylm]dYcY":[Ja{: yW;IpH:xh:"HV tvXIrSIeXV tusdYwv:[JaeXV {yW;mq;Yv: [a"HV eOVNY{a rSI"HVcsPY xlY{h:bQ: ..
383. Having striven, brahman, cut the stream. Expel sensual passions. Knowing the ending of fabrications, brahman, you know the Unmade.

384/ olawmfaumif;onf ESpfyg;aomorx}0dyemw&m;wdkY urf;wpfzufoYkd a&muf\/ xdt k cgw&m;rSeu f o kd a d om olawmfaumif;tm; tvH; k pHa k om umr&m*oHa,mZOf ponfwo Ykd nf csKyfjcif;oda Yk &mufue k \ f /
(384) csPYysm yG; J :eB: ( orx 0HVyVoe:ePV]kV) wv:yaES: H [Ja{: ( nY t0:yXIeXV)tysH:NDV zda"HVcWBY{a eH:rd:trSDYwv:{a rSI"HV csPYysmyGJ;:{a twlIt<j: yQ: yQ:[JaeB: vDIpj: csKIvh:{XI..
384. When the brahman has gone to the beyond of two things, then all his fetters go to their end - he who knows.
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385/ tMuify* k Kd vftm; (puKpaom twGi; f tm,weajcmufyg;wnf; [laom) rSmbufurf;onfvnf;aumif;? (lygHp k aom tjyiftm,we ajcmufyg;wnf;[laom) xdkrSmbufurf;onfvnf;aumif;? xdkrSmbuf rSmbufurf; ESpfyg;onfvnf;aumif;r&Sd? ylyefjcif;uif;onfjzpf udavomESir hf ,SOa f omxdy k * k Kd vfukd jAm[P[k igbk&m;a[mawmfr\ l /
(385) (rHItGH:xX:cXa"HV t'kIt:<we yaqdIePV]kV) eH:NDV<: , (|k: y:<kYxX:cXa"HV tysPYt:<we yaqdIePV]kV) wU:NDV<: , eH:uYNj: zIES: H 'Dm {rQ:[a"HV uHVvh:o: tzW;IpH: vDIeXV pQ:wDm'lm {rQ:[a"HVcsPY{a NWYre ({yG; J :[a'lmxX: tysPY qlVysH:"HVcsPY )"JV uTazvaeXV bJ;Vth:{XI..
385. One whose beyond or not-beyond or beyond-&-not-beyond cant be found; unshackled, carefree:hes what I call a brahman.

386/ ted p p aom vu P mud k I ? ud a vomjrLuif ; vsuf (wpfudk,fwnf;)aeavh&Sdaom &[ef;udpNyD;NyD;aom tmoa0guif; t&[wzv kd o f Ykd a&mufaomyk*Kd vfukd jAm[P[k igbk&m;a[mawmfr\ l /
(386) wH:wH:rj:rj:{a uYrxmN:0e: {zG:{h:xh:eXV (uHVvh:o:ePV]kV r_YrSja {rQ:[a"HV, \[mtvlIysH:eXV t:o0DayQ:uPm"HV, rsI"HV \[mw: tzsJINDV zda"HVyXV]U:{a NWYre"JV uTazvaeXV bJ;Vth:{XI..
386. Sitting silent, dustless, absorbed in jhana, his task done, effluents gone, ultimate goal attained:hes what I call a brahman.

387/ aerif;onf aeYtcgomwifw h ,f\/ vrif;onf nOft h cgom wifhw,f\/ rif;onf rif;ajrmufwefqmqifrSomvQifwifhw,f\/ &[Emonf psmef0ifpm;rSomvQifwifhw,f\/ trSefaomfum; jrwf pGmbk&m;onfom wefc; kd awmfjzifh tvH; k pHa k omaeYnOfy h wfv; kH wifw h ,f\/
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(387) ceH:vSJYeB: E_VcWBYcd:{a xPm'Pm{XI. r;m"dYcsd:vSJYeB: rk:cWBYcd: {a xPm'Pm{XI. |S;YNv;YeB: r;YrCdIyW;mq;Y (|S;YNv;Y0DIpd:) 0DIeda{:'U: xPm'Pm{XI.\[mw:eB: ZY0PY{h:"HV cWBYcd:{a xPm'Pm{XI. NXV"zvaeB: wDY cka ("]Ua)"P:{Xa E_VcD: <Yyd: tcWBYwXm{: xPm'Pm{XI ..
387. By day shines the sun; by night, the moon; in armor, the warrior; in jhana, the brahman. But all day & all night, every day & every night, the Awakened One shines in splendor.

388/ raumif;rIukd tyjyKNyD;jzpfaomaMumifh jAm[P[k ac:qkd tyf\/ raumif;rIukd Nidr; f apwwfaom tusif& h a dS omaMumifh orP[k ac:qdt k yf\/ rdr\ d udavom tnpftaMu;udk xkwy f ,faomaMumifh yAZdw[k ac:qdktyf\/
(388) {yGJ;:[ar^:{a wdm{DIysH:"HVuWBmZkm (csPYysmyGJ;:{a) NWYre"JV bJ;Vth:{XI. {yG; J :[ar^: njIv:tdY uW;Ith:"HVuWBmZkm (ore) \[m"JV bJ;V th:{XI. rzda]k: \:]xX:cXa"HV uHVvh:o: t"H:t"Ga J {: {qd:wdm"HVuWBmZkm (yVNBVZHVw) \[m"JV bJ;Vth:{XI..
388. Hes called a Brahman for having banished his evil, a contemplative for living in consonance,one gone forth for having forsaken his own impurities.

389/ olawmfaumif; (jAm[P)udk rykwc f wf&m? olawmfaumif; onf rdru d y kd w k c f wfaomxdo k t l m; trsufrxGu& f m? olawmfaumif;tm; ykwc f wfjcif;onf pufqy k z f , G jf zpf\? ykwc f wfot l m; trsufxu G o f o l nf xdx Yk ufomyif pufqy k z f , G f jzpf\/
(389) csPYysmyGJ;: (NWYre) {: rsKYrSdI ysJIcPa{:"H: . csPYysm yGJ;: eB: rzda{: rsKYrSI d ysJIcPa"HV eH:rd:csPY{a rsKY pQa {v:vI . csPYysmyG; J :{a ysJr: dS "HaeB: "H:"Ga J 'lm 173

(|SI P th:'lm )xlY{h:{XI. eH: rd:xPIua rzda{: ysJIrS: d "HVcsPY{a - bD:eXV rsKY pQa"HVeB: . q:eXV "H:"Ga J 'lm ( |SI P th:'lm)xlY{h:{XI ..
389. One should not strike a brahman, nor should the Brahman let loose with his anger. Shame on a brahmans killer. More shame on the Brahman whose angers let loose.

390/ cspfESpfoufjcif;wdkYaMumifh jzpfay:vmaom a'gopdwfudk rwm;jrpfEi kd c f r hJ l xdr k wm;jrpfEi kd jf cif;onf? olawmfaumif;twGuf tenf; i,frQyifrjrwf? tMuiftMuif0wKrS nO; f qJva kd ompdwo f nf qkwe f pf\/ xdx dk 0 kd wKrS qif;&JrNI idr; f onfomwnf;/
( 390) cWI J , rsJI pQ:wDm'lmxX: rsKY{a qkYca[DVth:xBY usdY"HVeB: csPYysmyG; J :zk: ceP I yG J ; :{XI . rsIuXI . nS ; Yqj : 0j : "H V ("D a o)rsKY {xl Y {h : [atd Y [DVth:xBYusdYqrW: qkYvj: njI'lmxlY {h:{XI..
390. Nothings better for the Brahman than when the mind is held back from what is endearing & not. However his harmfulheartedness wears away, thats how stress simply comes to rest.

391/ tMuify* k Kd vftm; ud, k jf zifv h nf;aumif;? EIwjf zifv h nf;aumif;? pdwjf zifv h nf;aumif; raumif;rIjyKjcif; r&S?d ud, k f EIwf pdwf oH; k yg;wdjYk zifh apmifa h &Smufaom xdy k * k Kd vfukd jAm[P[k igbk&m;a[mawmfr\ l /
(391) ylm{XaqHaqhI, rdYrg:{Xa qHaqhI, rsKY{XaqHaqhI {yGJ;:[ar^: {pj a vI. eH : yl m @rd Y rg:@rsKY yaxl Y [J a {: tuk V oU: {xl Y {h : [atd Y ilIxBY{h:"HV csPY{a NWYre"JV uTabJ;Vth:{XI ..
391. Whoever does no wrong in body, speech, heart, is restrain -ed in these three ways: hes what I calla brahman
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392/ tMuifq&mxHrS jrwfpm G bk&m; a[mMum;tyfaomw&m;udk od&m\/ ykPm;onf rD;udy k a l ZmfouJo h Ykd xdq k &mudk da k opGm&Sc d ; kd &m\/
(392) ylmtDIylmej: (t0PIej:) yXV]U:ra zva[P:"HV wv:{a ZdVth: <PIpkI{DIeJY . eH:rd: ZdV[P:zs:"HV qrd:{a ykYeaeXV ZlYZPVqjY"HV rha{: ck:bW: D ZlYZPIvâ t<X:qh:yjVeXV ck:bW: D ZlY ZPVv:{: ..
392 . The person from whom you would learn the Dhamma taught by the Rightly Self-Awakened One:you should honor him with respect - as a brahman, the flame for a sacrifice.

393/ qHuspfx; kH jcif;wdjYk zifv h nf;aumif;? tEG,t f m;jzifv h nf;aumif;? Zmwftm;jzifv h nf;aumif; jAm[PrjzpfEi kd ?f opmPfEi S a hf vmukw& mw &m;&So d o l nfom pifMu,fov l nf;jzpf\/ jAm[Pvnf;jzpf\/
(393) qDmqk: wlY{h:'lm{Xa qHaqhI. rWK:qd:(<lY ){Xa qHaqhI.tlY'lm (ZV){Xa qH a qh I . NW Y re{xl Y {h : vI.qJ I pd : rQ : eXV csP Y ysmyG J ; :wv: rQ : "HVcsPY[JaeB:'U: qY{h:"HVcsPY xlY{h:{XI..
394/ ynmr&Sa d om&aoh oift h m; qHuspfx; kH jcif;wdjYk zifh tb,ft usKd;&St d e hH nf;? opfeufa&0wfjcif;jzifh oift h m;tb,ftusKd;&St d e hH nf;? oif \ud, k w f i G ; f udavomawm&So d nfjzpfvsuf jyifyudo k mokwo f ifb\ d /
(394) tU: yBYn: {rQ:[a"HV<ohV . ePm{: qDmqk:wlY {h:vlY{Xa bPY tuWUa rQ:{arXa . uT:t:qH:eHI ttlm 0DIedavlY {Xa bPY tuWUa rQ:{arXa . ePm ylm'kIua (\:]xX:cXa"HV uHVvh: o: ) wP: rQ:{XI. ePmeB: tysPYNDVu:'U: ZBYZj: etlm{XI ..
393-394. Not by matted hair, by clan, or by birth, is one a brahman. Whoever has truth & rectitude he is a pure one, he, a brahman.

175

Whats the use of your matted hair, youdullard?Whats the use of your deerskin cloak?The tangles inside you. You comb the outside.

395/ yHo h ulouFe;f uda k qmifaom? BuHKvS D taMumNyKdi;f NyKdi;f x aom? wpfa,mufwnf; awmxJ psmef0ifpm;avh&a dS om? xky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(395) !yI houk: @ ylmNJIqHa qY]Y 0DIeXV. tudmvdm{: tusP:zd:wPV "HV ylm rQ:eXV . ylmvDIplV ydY'kIua uYrxmqlVrCJV"HVcsPY{a . NWYre"JV uTa bJ;Vth:{XI ..
395. Wearing cast-off rags - his body lean & lined with veins - absorbed in jhana, alone in the forest:hes what I call a brahman.

396/ ykPm;rsKd;jzpfaom ykaP;rrSjzpfaomoludk jAm[P[k igbk&m;ra[m? xkdykPm;onf &m*paomaMumifhMurIudavom&SdcJhrl abm0g'dtrnf&\ dS / aMumifMh urIua d vomvnf;r&S?d pGv J rf;rIvnf;r&Sa d om xky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(396) ykYearWK: xlY{h:"HV ykYeaEka ykIua (0PY{h:v:"HV) ywHVoY "h: tlmv:"HV ykYea{a NWYre"JV uTa{bJ;Vth:vI. eH:rd: ykYeaeB: uHVvh:o:vSd:vSj: qHauGJ;a rQ:rd:{XIedaeJY(tUa .tUa N: -tUaN:"Ha) bJ;Vth: yP:<P:xh:"HV(NDa0:"HV) ykYea'U: xlY{h:{XI. (\:]xX:cXa"HV uHVvh:o:) vSd:vSj: {rQ:vI . rsKYw:'lmcD: {rQ:[a"HV csPY{a'U: NWYre"JV uTabJ;Vth:{XI ..
396. I dont call one a Brahman for being born of a mother or sprung from a womb. Hes called a bho-sayer if he has anything at all. But someone with nothing, who clings to no thing: hes what I calla brahman.

176

397/ tMuify* k Kd vfonf taESmiftzGUJ ]oHa,mZOf}tm;vH; k udk jzwf xdwv f efy Y y l efrr I &S?d uyfNidwwfonfh udavomudv k e G a f om? udavom ESir hf ,SOa f om xky d * k Kd vfukd jAm[P[kigbk&m;a[m\/
(397) twlI t<j: yQ: yQ:'Dm{: cU:eXV . ud:edI'lm {rQ:vI. tdVwQ: ulIth:'lm tvXIua vjYvDIeXV . uHVvh:o: pj:ysH:"HV csPY{a NWYre"JV uTa bJ;Vth:{XI..
397. Having cut every fetter, he doesnt get ruffled. Beyond attachment, unshackled: hes what I calla brahman.

398/(a'gownf ; [l a om)aES m if B ud K ;ud k v nf ; aumif ; ? (wPS m wnf;[laom) vGeBf udK;udv k nf;aumif;? ude; f atmif;aeaom udavom ESifhwuGaom rdpm'd|dajcmufq,fhESpfyg;wnf;[laom xl;BudK;udkvnf; aumif; jzwf? t0dZm wHcg;usnf rif;wkyu f E kd w k y f ,fNy;D vQi?f opmav;yg;udk odaomxky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(398) "DaoePV]kV wlI<Qa{:qHaqhI. wES:ePV]kV vlY<Qa{: qHaqhI. ({tdY{h:eXV ykatlm"HV uHVvh:o:{Xa {z;Ith:eXV <lY{h: cW; D :"HV) "hVxHVePV]kV xka<Qa{:qHaqhI. cU:bXIeXV (t0hVZ:ePV]kV)'Pmcd:ESI P ua <kVysH:"HV . wv: trSY D rSI"HVcsPY{a NWYre"JV uTabJ;Vth:{XI ..
398. Having cut the strap & thong, cord & bridle, having thrown off the bar, awakened: hes what I call a brahman.

399/ tMuify* k Kd vfonf qJa&;jcif;? ykwc f wfnO; f qJjcif;? aESmifzUJG jcif; udk trsufrxGuy f J onf;cH\/ onf;cHjcif;tm;wnf;[laom ppfonfAv kd f yg&Sa d omxky d * k Kd vfukd jAm[P[kigbk&m;a[m\/
(399) qj:vj:'lm . bHabI nS;Yqj:'lm . wlI<j:'lm[Ja{: rsKY{pQa[a NGja 177

rsKY'kacDmeXV. rsKY{'k:{h:'lmePV]kV qJIpd:td:tY rQ:"HVcsPY{a NWYre"JV uTabJ;V th:{XI..
399. He endures unangered - insult, assault, & imprisonment. His army is strength; his strength, forbearance: hes what I call a brahman.

400/ trsufvnf;rxGuf ("kwif)tusifhvnf;&Sd? oDvESifhvnf; jynfp h a kH om wPSmjyefa Y jymjcif;vnf;r&Sd ,Ofaus;tqH; k pGea f om ud, k & f dS aomxky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(400) rsKYqJI qlV'lmtvXI {rQ:vI. uHVvh:o: vDIusdY tuW;IuacD: uW;Ith: , oH:vcD: rQ: , tpQ:twDmcD: {rQ:[aNGa j . rHItG: H xX:cXa"HV thY"\h: cD:. qkYr:<JYugaysH:eXV. tqlYN0xlY{h:]kV cY":ylmrQ:"HVyXV]U:{a NWYre"JV uTabJ;Vth:{XI..
400. Free from anger, duties observed, principled, with no overbearing pride, trained, a last-body:hes what I call a brahman.

401/ Mumzuf a&rwifouJo h v Ykd nf;aumif;? (yGwa f qmuf)pl;zsm; rken f if;aph rwnfEi kd o f uJo h v Ykd nf;aumif;? umrwd Yk rvdr; f usH ruyfNid aomxky d * k Kd vfukd jAm[P[kigbk&m;a[m\/
(401) uW:ES: d [DY{: wGa H {wPY{h:cd:[avâ qHaqhI. zJYvSY H zja{:(yDYZH:) rXYnBmtG: H wPY{v:[avâ qHaqhI. u:r]kY[Ja{: tdVwQ: {ulIth:cd:[a "HVcsPY{a NWYre"JV uTabJ;Vth:{XI..
401. Like water on a lotus leaf, a mustard seed on the tip of an awl, he doesnt adhere to sensual pleasures: hes what I call a brahman.
178

402/ tMuifyk*dKvfonf b0yif rdrdqif;&J\ukef&mjzpfaom edAm efukd od\/ cstyfaomcEm0ef& dS udavomESir hf ,SOa f om xky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(402) rzda]k: cY":ylm]dYePV]kV 0d:bB:{acsdaeXV.uHVvh:o:pj:"HV eH: N0u:bsU: rzda]k: qkYvj:yQ:'lm( eOVNY{a) rSI"HVcsPY{a NWYre"JV uTa bJ;Vth: {XI..
402 . He discerns right here, for himself, on his own, his own ending of stress. Unshackled, his burden laid down: hes what I call a brahman.

403/ euf e J a omynm&S d a om? xuf j ruf a omynm&S d a om? vrf;rSe[ f w k o f nf r[kwo f nfvdrm aom t&[wzv kd o f a Ykd &mufNyD;aom xky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(403) xkI<H:@uWH:u;m"HV yBYn: , <;mcV@[VxBm"HV yBYn:{Xa ysJ;:]lmeXV . vDmrSY D qHarXa {qHavIrXa ePV]kV yG; J :vSY J rSI"HV vSY J rsI"HV \[mw: tzsJINDV zdaysH:"HVcsPY{a NWYre"JV uTabJ;Vth:{XI..
403. Wise, profound in discernment, astute as to what is the path & whats not; his ultimate goal attained: hes what I call a brahman.

404/ vlwdkYESifhvnf;aumif;? &[ef;wdkYESifhvnf;aumif; ESpfyg; pHkaomolwdkYESifh ra&m,SufaomwPSmuif;aMumif; tusifh&Sdonfjzpf tvde k nf;aomxky d * k Kd vfukd jAm[P[kigbk&m;a[m\/
(404) tBmvXa "lYxXa tlm"HV csPY[Ja{XaqHaqhI, \[m[Ja{XaqHaqhI, xdVESV d {h: tlm[aNGa j u:r]kYvDIusdY tuW;I rQ: eXV tvk:{h:ej:"HVcsPY{a NWYr e"JV uTa bJ;Vth:{XI.. 179

404 . Uncontaminated by householders & houseless ones alike; living with no home, with next to no wants: hes what I call a brahman.

405/ tMuify* k Kd vfonf xdwv f efw Y wfaom(ykxZ k Ofaou)yk*Kd vf wd Yk vnf;aumif;? raMumufrvefw Y nfwa hH om (&[Em)yk*Kd vfw Ykd vnf; aumif; wkwv f ufeufukd y,fcsxm;NyD;jzpf rdrv d nf;rowf? olwpfyg; udv k nf;rowfap? xky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(405) uHVvh:o: {vDIth:[Dm{aeXV . uWHa{h:xh:[Ja"HV yGHayPY@csPYpda [Ja{:qHaqhI, uHVvh:o:xX: vDIth:ysH:eXV . uWa H {h:'lm {rQ:[aNGa j . nBYyWLY [Ja"HV \[mw:(t\HV<:) yXV]U:[Ja{:qHaqhI, "kV@pBY @qPVcWBa cXa"HV ulI bB:vGH:{a ({qlYESd:{h:[azk:) csdawPV tDIysH:"HVuWBmZkm- ylmwXYcD: {nS;Y qj:vI. bH:{acD: nS;Yqj: "XIwH:[a"HVcsPY{a NWYre"JV uTa bJ;Vth:{XI.. *(ulIbB: = vJVeJV)
405. Having put aside violence against beings fearful or firm, he neither kills nor gets others to kill: hes what I call a brahman.

406/ qefu Y sifbufjyKolw Ykd rqefu Y sifaom "m;wkw& f a dS omolw Ykd "m;wkwf csxm;NyD;onfjzpf &efNidrf;aompGJvrf;tyfaomt&mwdkY pGv J rf;jcif;r&Sa d om xky d * k Kd vfukd jAm[P[kigbk&m;a[m\/
(406) udmvdYujmvjY qaqH:"HV csPY[Ja{: {xD:bD:z;IvI. "kV pBY cW;IqH:"HVcsPY{a 0dVbD: qG: H 0J;:"HV tvXI {rQ:vI. rsKYw: pQ:";m"HVcsPY[Ja{: rsKYw: pQ:wDm'lm {rQ:[a"HVcsPY{a NWYre"JV uTabJ;Vth:{XI ..({xD:bD:z;I= qVuWBYNJV)
406. Un-opposing among opposition, unbound among the armed, unclinging among those who cling: hes what I call a brahman.
180

407/ rkefnif;aphonf (yGwfaqmuf)pl;zsm;rS avsmusouJhodkY pGJ rufr] I &m*}? trsufxu G r f ] I a'go}? axmifvm T ;rI]rme}? olwpfyg;\*kPu f kd zsufq; D rI ]ru}wdYk uif;yavQmusNyD;aomxky d * k Kd vfukd jAm[P[kigbk&m; a[m\/
(407) rXYnBmtG: H eB: zJYvSY H zja{: tlYcd:[aNGa j ."D:usdavâ - rsKYw: 'lm, rsKYqJIqlV'lm, rsKYv^Y "lY{h:'lm, bH:[Ja]k: ]kYzlYqvh:{a zW;IpH:'lm rsKYvXI[Ja "D:usda"HVcsPY{a NWYre"JV uTa bJ;Vth:{XI..
407. His passion, aversion, conceit, & contempt, have fallen away - like a mustard seed from the tip of an awl: hes what I call a brahman.

408/ El;nHa h jyjypf oabmt"dyg ,fay:vGia f paom rSea f ompum; udk ajymqd& k m\/ rnfonfw h pfpw kH pfa,mufur kd Q trsufa'gojzifh rxdcu kd f rNidpe G ; f ap&m? xky d * k Kd vfukd jAm[P[kigbk&m;a[m\/
(408) csPYysmyGJ;:eB: rsKYeja yWLYyWdVeXV . tvXIxBIzj: ylYyPa"HV yP:<P: trSY D yP:xh:{XI. teH: ylmtDIylmej:{aN;I {rCJYb:tdY {yP:qH:vI. eH:rd: csPYysmyG; J :{a NWYre"JV uTabJ;Vth:{XI..
408. He would say whats non-grating, instructive, true - abusing no one: hes what I call a brahman.

409/ avmu ydi k & f i S r f ay;aomOpm udk &Sno f nfjzpfap? wko d nfjzpf ap? i,fonfjzpfap? BuD;onfjzpfap? aumif;onfjzpfap? raumif;onf jzpfap rcd; k ,laomxky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(409) eH:vDau{: trd:eXV{yjV[a"HVbH:qlYqdYtlIpd: {a (tqPa tpQa , trsHI tvSY J , tyG; J : tqBa ) {rWa d rWVth:xh:[a"HV csPY{a NWYre"JV uTabJ;Vth:{XI .. 181

409 . Here in the world he takes nothing not-given - long, short, large, small, attractive, not: hes what I call a brahman.

410/ tMuify* k Kd vftm; avmuvnf;aumif;? wrvGea f vmu vnf;aumif; rufarmrIwPSmwdkYr&Sdukef/ rufarmrItmomuif; ud avomESir hf ,SOa f om xky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(410) eH:vDau{: qHaqhI, ESY d vDau{: qHaqhI, rsKYw:'lm {rQ:vI . vk:{h:'lmvDIeXV uHVvh:o: {rQ:[a"HVcsPY{a NWYre"JV uTabJ;Vth:{XI ..
410. His longing for this & for the next world cant be found; free from longing, unshackled:hes what I call a brahman.

411/ tMuify* k Kd vftm; uyfNidw, G w f mjcif;wdYk r&Su d e k / f w&m;rSeu f kd od oda Yk vmoda Yk vm[k awG;awmjcif;r&S?d tNrdKufeA d m efoYkd a&mufaom xky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(411) csPYzsJIyGJ;:eB: ulIth: tdVwQ:'lm {rQ:vI, wv:trSDYrSIeXV. cWBY'jY <lY{h:cW; D :'lm {rQ:vI, 'k:'lmvDIth:"HV eOV NYNDVzda"HV eH:rd: csPYysmyG; J :{a NWYre"JV uTa bJ;Vth:{XI..
411. His attachments, his homes, cant be found. Through knowing he is unperplexed, has come ashore in the Deathless: hes what I call a brahman.

412/ avmu tMuify* k Kd vfonf ukov dk t f ukov dk u f H ESpy f g;pHk wdu Yk v kd nf;aumif;? uyfNidwwfaomwPSmudv k nf;aumif; vGea f jrmuf\/ pdk;&drfjcif;r&Sdaom? udavomjrLuif;aom? pifMu,faomxkdyk*dKvfudk jAm[P[k igbk&m;a[m\/
(412) eH:vDau{: yG; J :r^:@{yG; J :[ar^: yaES: H zk:wG;I pQ:wDm'lmxX: wdm{DIeXV 182

. vS: d vS: j 'lm {rQ:[aNGa j uHVvh:o: r_YrSa ycWa H qeJI vDIth: qYeO:"HV yXV]U:{a NWYre"JV uTa bJ;Vth:{XI..
412. He has gone beyond attachment here for both merit & evil - sorrowless, dustless, & pure:hes what I call a brahman.

413/ tnpftaMu;uif;aomvrif;uJo h Y k d udavomr&S d pif Mu,faom txl ; ojzif h M unf v if a om aemuf u sKjcif ; rS u if ; vsuf b0wd k Y ESpo f ufwwfonfh wPSmukec f ef;aomxky d* k Kd vfukd jAm[P[k igbk&m;a[m\/
(413) {rh:qHa ESPYxX: cXaeXV . ycWHaqeJI vDIth:qYZI"HV r;m"dYcsd: vâ uHVvh:o: ycWa H qeJI pj:eXV. cePVZBY0;Y"HV (u:r @|k:y@t|k:y)N0{: rsKYw:'lm vDIth:"HV yXV]U:{a NWYre"JV uTabJ;Vth:{XI..
413. Spotless, pure, like the moon - limpid & calm - his delights, his becomings, totally gone: hes what I call a brahman

414/ tMuify* k Kd vfonf &m*wnf;[laom ab;udv k nf;aumif;? udavomwnf;[laom toGm;cufonfhc&D;udkvnf;aumif;? oHo&m [laom tul;cufonfhork'&mudkvnf;aumif;? arm[wnf;[laom trdu k a f rSmifuv kd nf;aumif; vGea f jrmufNyD/ MoCav;yg;udk ul;ajrmufNyD; jzpf edAmefwnf;[laom urf;wpfzufodkY a&muf\/ udavomwdkYudk IUd NrKd ufavh&\ dS / wPSmuif; oda Yk vmoda Yk vm awG;awmrIr&S?d tpGt J vrf;uif; Nidr; f at;\/ xky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(414) \[mw: yXV]U:eB: eH:(\:]ePV]kV) tqBItcI ysJIrS: d {aqHa qhI, (uHVvh:o:ePV]kV) tpBItvda uW: H um"HV vSY d vDm{:qHaqhI , (oYo\: ePV]kV) uk:v:uWH:"HV orXV"\:{aqHaqhI, (rDa[ePV]kV) t|^YttlIua qHa qhI , vjYvDIeXV(eOVNYePV]kV) zItDI<:NDV zda{XI . ZY0PY{h:qH:{XI. wES:pj:eXV cWBY'jY<lY{h: |SJ:rSPa'lm {rQ:vI. tpQ:twDmvDI eXV.vSI d tD:'lm {rQ:[a"HV eH:rd: \[mw:yXV]U:{a NWYre"JV uTabJ;Vth:{XI. 183

414. He has made his way past this hard-going path samsara, delusion - has crossed over,has gone beyond, is free from want, from perplexity, absorbed in jhana, through no-clinging Unbound: hes what I call a brahman.

415/ avmu tMuifyk*dKvfonf umrwdkYudky,f tdrf&m raxmifbJ &[ef;jyK\/ ukeNf yD;aomumr ukeNf yD;aomb0&Sa d omxky d * k Kd vf udk jAm[P[kigbk&m;a[m\/
(415) eH:vDau{: csPYysmyGJ;:eB: u:r]kYvGH:[Ja{: [ha{DIeXV tBmvXa "lY{h:[aNGa j \[mpja{XI. wES: yQ:eXV (ESY d xDIxlY{h:{:zk: ) N0yQ:ysH:"HV eH:rd: csPYysmyG; J :{a NWYre"JVuTabJ;Vth:{XI..
416/ avmu tMuif y k * d K vf o nf wPS m wd k Y u d k y,f tdr& f mraxmifbJ &[ef;jyK\/ ukeNf yD;aomwPSm ukeNf yD;aom b0&Sa d om xky d * k Kd vfukd jAm[P[k igbk&m; a[m\/
(416) eH:vDau{: csPYzsJIyGJ;:eB: wES:{a[ha{DIeXV tBmvXa "lY{h:[a NGa j \[mpja{XI. wES:yQ:eXV (ESY d xDIxlY{h:{:zk:) N0yQ:ysH:"HV eH:rd: csPYysmyG; J: {a NWYre"JV uTa bJ;Vth:{XI ..
415-416. Whoever, abandoning sensual passions here, would go forth from home - his sensual passions, becomings, totally gone: hes what I call a brahman.

417/ tMuifyk*dKvfonf vljzpfaomtpD;tyGm;udk y,fpGefY? ewfjzpfaomtpD;tyGm;udk vGefajrmuf\/ tvHk;pHktpD;tyGm;ESifh r,SOf aomxky d * k Kd vfukd jAm[P[kigbk&m;a[m\/
(417) csPY{axlY{h:"HV vDauH: * tpjY tzG:{acD: zh:{XI. eIuaxlY{h: "HV tpjYtzG:{acD: zh:{XI. vDauH: tpjYtzG: yQ: yQ:'lmxX: vDIth:"HVcsPY{a 184

NWYre"JV uTabJ;Vth:{XI ..
417. Having left behind the human bond, having made his way past the divine, from all bonds unshackled: hes what I call a brahman.

418/ (umr*kP f ) arGUavsmfjcif;? (qdwNf idr& f m) rarGUavsmfjcif;udk y,fpe G Yf Nidr; f at;NyD;aom Oy"dr&Sa d om tvH; k pHa k omavmuudk vTr; f rd; k wnfaom &J&ifa h omxky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(418) u:r]kY yaiS: d {a tD:{h:'lm , ('BI'Qa'lm{:) {tD:{h:[a'lmvG: H "JV {rQ:[aNGa j . <D;aq:'lm wv:tvXI rQ:{XI. vS: d vS: j vSI d tD:'lm {rQ:[aNGa j cY":ePV]kV vDau yQ: yQ:'Dm{: tdYrsY"HV eH:rd:csPYvj:pj:(cpjm,qvja) {: NWYre"JV uTabJ;Vth:{XI..
418. Having left behind delight & displeasure, cooled, with no acquisitions - a hero who has conquered all the world, every world: hes what I call a brahman.

419/ tMuify* k Kd vfonf ow0gwd\ Yk aojcif;udv k nf;aumif;? y#d oaEaejcif;udkvnf;aumif; tvHk;pHktm;jzifhod\/ uyfNidwG,fwmjcif; r&Sa d om olawmfaumif;tusifu h kd aumif;pGmusif h (opmav;yg;ud) k od aomxky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(419) csPYysmyGJ;:eB: yGHayPYvGH:[Ja 'k:'lm @ ywHVoY"h: tlmv:'lm{: yQ: yQ:rSIuXI. wQ:w: ulIth:'lm {rQ:vI. csPYyG; J : tuW;I yG; J :vSY J uW;Ith:eXV (qJIpd: = qHaZDY yarCH: ) trSY D wv:{arSI"HV eH:rd: csPYysmyG; J :{a NWYre"JV uTa bJ;Vth:{XI..
419. He knows in every way beings passing away, and their re-arising; unattached, awakened,well-gone: hes what I call
185

a brahman.

420/ tMuify* k Kd vf\ vm;&m ]*wd}udk ewf *EAe wf vlwo Ykd nf rodue k / f tmoa0gukec f ef; &[Emjzpfaom xky d * k Kd vfukd jAm[P[k igbk&m; a[m\/
(420) \[mw:yXV]U:[Ja pBI'lm N0u: . csPY@eI[JaeXV {rSIvI, (u:rxX: cXaeXV) t:o0Da yQ:uPmeXV . \[mw:xlY{h:"HV eH:rd:yXV]U:{a NWY re"JV uTa bJ;Vth:{XI..
420. He whose course they dont know - devas, gandhabbas, & human beings - his effluents ended, an arahant: hes what I call a brahman.

421/ tMuify* k Kd vftm; twdwc f Emvnf;aumif;? tem*wfcEm vnf;aumif;? ypKyec f Emvnf;aumif; aMumifMh urIr&S?d aMumifMh urIr&Sd aom pGv J rf;rIuif;aom xky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
(421) vjY{DIysH:"HV qlYqdYtlIpd: @ ylm]dY cY":. ESY d xlY{h:{:"HV qlYqdY tlIpd:@ylm]dYcY": , wGa xlY{h:tlm"HV H qlYqdYtlIpd: @ ylm]dYcY":[Jazk: vS: d vS: j 'lm {rQ:vI. eH:vâ vS: d vS: j 'lmvDIeXV rsKYw: pQ:wDm'lm {rQ:[a"HVcsPY{a NWYre"JV uTa bJ;Vth:{XI ..
421 . He who has nothing - in front, behind, in between - the one with nothing who clings to no thing:hes what I call a brahman.

422/ a&SUaqmifEm G ;vm;OobESiw hf a l om jrwfvkv YH &Sa d om oDv uEp onfukd &SmrS; D avh&a dS om rm&fo; kH yg;uda k tmifaom wPSmuif;aom udavomtnpftaMu;ukd aq;avQmfNyD;aom? opmav;yg;udkodaom xky d * k Kd vfukd jAm[P[k igbk&m;a[m\/
186

(422) tk:qdY(vk:qdY)xlY{h:eXV. vSY J rsI"HV td:qd:eXV. oH:vxX: cXa"HV wv:tyGJ;:vGH:{a qGH:vh:qH:"HV.rYyaxlY{a tdYeXV . wES:vDIpj: ysH:eXV . uHVvh:o: ycWHaqeJIua yWda@{qdVysH:xlY{h:"HV .(qJIpd: = qhaZDY yarCH: ) trSY D wv:{a rSI S "HVyXV]U: {a NWYre"JV uTa bJ;Vth:{XI ..
422 . A splendid bull, conqueror, hero, great seer - free from want, awakened, washed: hes what I calla brahman.

423/ tMuify* k Kd vfonf a&S;jzpfz; l aom cEmtpOfuo kd \ d / ewf jynf i&Jjynfuv kd nf;jrif\/ y#doaEue k & f m t&[wzv kd o f a Ykd &muf\/ xl;aommPfjzifo h d edAm efoa Ykd &mufNyD;aom &[ef;jzpf\? tvH; k pHa k om udavomwdkY\ ukefaMumif;tusifhudk usifhoHk;tyfNyD;aom xkdyk*dKvfudk jAm[P[k igbk&m;a[m\/
(423) csPYzsJIyG; J :eB: rDm S uDY{: (<dIua) xlY{h:{DIzk:"HV cY":[Ja{: rSIuXI. eIysJ;: @[lVvj:ysJ;:{acD: r^:{XI. ywHVoY"h:vDIpj:'lm( eOVNY)NDVzda {XI. vSY J rsI"HV nY{XarSIeXV .t\[VwzU: blm{h:"HV \[mxlY{h:{XI. trCLm [JY{h:"HV uHVvh:o:vGH:[Ja yQ:usdYxlY{h:]kV tuW;I uW;Ith:ysH:"HV eH:rd:csPY ysmyGJ;:{a NWYre"JV uTabJ;Vth:{XI..
423. He knows his former lives. He sees heavens & states of woe, has attained the ending of birth, is a sage who has mastered full-knowing, his mastery totally mastered: hes what I call a brahman

NWYre0JV ( ykYea ) ysH:ESXI .
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oYr:oYNXV"Vo = qHaZDY wv: ylm[darSI"HV ,

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{yGJ;:[atuW;I ("kVp\jVyaiS:)
u:<"kVp\jV(ylmtysJI)yaxlY ( 1 ).. csPYyGH: @ yGHayPY bH:tqPIua nS;Yqj: wkIwH:"HV tysJI , ( 2 )..trd:eXV {yjV[a"HV bH:]ka{: rWda{h: vX:{h:yjV"HV tysJI , ( 3 ).. bH: z<:@bH: pE^: @ bH:pda{: |SJ:rSPa ysJIrSd:rSH:"HV tysJI ,
0pH:"kVp\jV (rdY rg:tysJI)yarCH: ( 1 )..{qH: qHa[aNGja vSHaeda rCj:Z: yP:<P:rSH:"HV tysJI , ( 2 )..bH: tcW;mcW;m{: yP:<P:qlmuDV 0dVwXIrSH:"HV tysJI , ( 3 )..tyP:<P: [VxBm [YqG;Vu: ]g:ZPY qj:vj:rS: H "HVtysJI , ( 4 )..uqdV uvdV wdYqH:rg:bjV yP:<P:rSH:"HV tysJI ,
reDa"kVp\jV (rsKYcWBY tysJI)yaxlY ( 1 )..csPYyGH:bH:[Ja qlYqdYtlIpd:{a udIusYrSH:"HV tysJI , ( 2 ).. csPYyGH:bH:[DY{: qDY{h:rsKY rGH:{h:rSH:"HV tysJI , ( 3 ).. <lY{h: @ cWBY'jY |SJ:rSPa clIxDa"HV tysJI ,
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ျမန္မာ - အရႈိခ်င္း - အဂၤလိပ္ ဘာသာျဖင့္ ဓမၼပဒ

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Preface to the Chin (Asho) Translation of the Dhammapada

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FORWARD (FROM CHIN BUDDHA SASANA PALAKA ASSOCIATION)

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27. Dont give way to heedlessness or to intimacy with sensual

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29. Heedful among the heedless, wakeful among those asleep,

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heedlessness - incapable of falling back - stands right on the verge of Unbinding.

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