Professional Documents
Culture Documents
1-
DECLARATION OF "KHALIST AN"
REMAINS A DAMP SQUIB
'Absured, Senseless And Sacrilegious', Says Barnala
Wbat did five members of the so-called "Panthic
committee", who had been appointed by the Sarbat
Khalsa sbow at the AkaU Takbt on Januarv 26 tbis
year, gain by declaring tbe formation of "Kbalistan" Oil
April 29 ?
Notbingl
time and allow the militants to
realism and good sense after say-
ing goodbye to boastful brava-
does and rpeaniDgless antics,
Secondly, beard the lion in its
own den with firmna.s and
promptitude.
The first course was fraught
witll dangers. as the mililants had
ta ken previous leniency and
large-heartedne" a. a sign of
weakness. So the .unwelcome
decision to send the police and
paramilitary force. ioto the
Golden Temple complex could
no looger he delayed.
This decision was implemen-
ted with cool heads. The police
entered only Guru Ram Das
sorai, Akal rest house and Guru
Nanak Niwas . .It did not set it.
foot on the holy preciocts of the
Harimaudir. Thus, no one can
say that the holiest Sikh shrine
has been subjected to sacrilege.
The formation of "Kilalistan"
has been condemned by leading
(Continupd on lasl page)
However, the timing of the
announcement gatllers impor-
tance. For 80me time the "Panthic
committee" had reduced to
a non' entity. as its credentials
were challenged by "united"
Akali Dal and AIIlndia Sikh
Students Federation (Maojit
Singh group). It tried to re-
establish itself in some Sikh eyes
by leaning totally toward Dam-
dami Taksal and Kahlon faction
oC AISSF. But these moves did
not cut mach ice. Its members
were also torn by mutual
lies.
Punjab Congress Must Clarify Stand
On Villages To Be Given To Haryana
Thus. it needed .ome dramatic
move to draw attention to itself
and send a shock wave through-
out India, if only to make its
existence known. And the
"Khalistan" dream became
handy.
Its thinking also was that if
the police entered the Golden
Temple complex to ferret them
out, they would be recipients of
widespread sympathy from Sikh
masses and the govemment would
automatically stand condemned.
Four of the five member of
the Panthic committee did not
display courage expected of them
as brave Sikhs. Instead of staying
put in the Golden Temple com-
lex. they fled a few hours after
the anDouncement of "Khalistan"
was made, leaving their minions
to face storm. This was sheer
cowardice almost belrayal.
The Barnala ministry was left
with two hard options:
First, wait for some more
So far we had held that a handful of Punjab
Hindus of the old Jan Sangh brand or present BJP
stamp, were rank communalists and would not hesitate
from doing anything mean to embarrass Sikhs. Now to
their category must be added a few Congress (1) men
also.
on They fatten themselves
Punjab resources and yet do oot
mind stabbing it in the back.
In other words, they
traitors to their own state.
are
The latest instance is provided
by Mr Sat Pal Kapoor, a .enior
Congress (I) leaders and member
of AICc (I). He has led a
deputat'ion to Mr Justice E.S.
Vankatararniah, pleading for the
transfer of Patiala, Samana and
Rajpura tcbsils of Patiala district
to Haryana in lieu of Chand i-
garh.
It is, therefore, in fitness of
things that senior Akali leaders
hava asked PPCC (I) Chief Beant
Singh to clarify the stand of his
party on this vital issue.
H Mr Kapoor is not expelled
from the party. the people of
Punjab would be justifi.d in
presuming that the state Con-
gress (I) is hands in gloves witll
anti-Punjab and communal forces
to harm the Slate.
Perhaps Mr Kapoor wants to
re-establish himself in the eyes of
Hindus of these areas by taking a
atrident stand so that he can win
the nexl Lok Sabha election.
Th. statement by a rew
Hindu leaders of Patiala, who
have been notorious for their
communal outlook and antiSikll
postures, backing Mr Kapoor's
demand is understandable.
Some others have asked
for replacement of Puojab
police by CRPF so that the
people of the areas "cannot be
pressurized by Punjab ministers
into declaring PUBjabi as their
mother tongue."
These leaders claim that the
dialect of theae areas i. akin to
that of Ambala and Kurukshetra
districts .
This is a fallacy.
According to various linguis-
tic surveys. people tllere speak
pure Punjabi in their howes and
bazars . .... mother tongue is what
a child learns from his wother or
wllat an illiterate person speaks.
And Punjabi comes Out victorious
in {bis test. .
These Hind u leaders should
!lelve deep into tbe plight of
Punjabis already settled in
Haryana. Tbey are being treated
as pariahs. Punj abi farm"s in
Guhla area. both Hindos and
Sikhs, are being uprooted.
Government jobs to Punjabis are
denied on tbe basis of not being
sons of the soil and, therefore.
outsiders. Liceoces for factories
and transport are few ' and far
betwccn to come by. No wonder,
residents of 40 odd villages,
which Barnala ministy hadi
offered to Haryana before the
Mathew commission, have-
submitted a joint memorandum
to oppose their merger with
Haryana. Ihis in itself should be
an eyoopner . to Mr Kappor anll
menoC his ilk.
i iiB ",SPOKESMAN" WEEKLY 2
Disenchantment With. Rajiv Gandhi Growing
. ---
Remedial Measures To Refurbish Coogress(l) Image Needed
Congress(I) is in ferment, and the signal of dissi-
dence, which has been muted so far, has become loud
ar.,d clear, But it is too early to conjecture that a serious
challenge to Me Rajiv Gandhi's leadership has been
mounted.
The is the letter which
the working president, Mr
Kamlapati Tripathi, wrote to
(Continued on previolls page)
Sikhs in India and all natioilal
pol itic, \ parties. .. ..
Punjab Chief Sur)lt
Singh Barnala called tt absurd,
-senseless and sacrilegious". For-
mer Chief Minister Prakash
Singb Badai described it as
II sbockingH and 'asainst the
interest of Sikhs" .
The Punjab cabinet in a reso-
tion adopted at its emergency
meeting on April 30, reiterated
ilS resolve to launch a figbt;o
the finish against "secessionist
elements" wbo could not be
all owed to "challenge the
sovereignty of the countr(' '. It
said the move exposed the SIDlster
game of foreign forces who
$ou.ht to "destabiJi,e and di,rupt
the unilY and integrity of Indian
people through the mercenary
mafia of murderers and marauders
In unauthorised possession of the
Golden Temple",
But New Delhi would do well
to have a close pee'p into the
causes which led the "Panthic
committee" to dec1are
taD" .
Mr Gandhi hist week in which
he did ,not .mince any "ords, He
spoke of "serious deterioration
in the functioning' of-the organj"
satioD. Of of "various irregularities
and bogus membership," and,
finally, of the "danger to the
party" and, therefore, to the
country,
Mr Tripathi had long ceased
to be a man of any consequence.
Even rhe appearances became
irrelevant, .speciallY after Mr
Arjun Singh "as brought in to
run party affairs as vice-presi-
dent. Tbe interest in the latter,
thus, is about the specula tion it
has generated regarding its
inspiration and likely implica-
tions.
His protest is being invested
witb a national import It is
being deduced tbat he spoke on
bebalf of a large number of
seaior Congress(l ) politi cians
who were once prominent and
powerful and are now out in the
cold.
The expUlsion of Mr Pranab
Mukherjee, former union finance
minister. and suspension of tbree
otbers-Mr A.P. Sbarma, a '
former union minister and
governor; Mr Srip,ti Mishra, a
former UP chief minister; and
Mr Praaasb Mebrotra, a former
governor and , high commis-
sioner to UK-for anti-party
activities are meant to warn
other critics of Mr Gandhi's way
of curbing poosible revolt .
He has. nonetheless, to ensure
a correct balance between
requirements of governmental
administration and party's politi-
cal ,conuq!. He ha. b,een I,eaning ,
beavily on his "computer boys"
and bureaucratic aides, There is
notbin! novel about it. His
mother also functioned in a
similar manner. There is truth in
the complaint that officials, both
senior and junior, of AICC(I)
secretariat are uied as errand
bol s of administrative decisions.
The party organisation itself
no signs of improvement.
The distance between the leader
and his followers is bv no means
being reduced, If disappointment
is growing, it because of a deeper
uncertainty about Mr Gandhi',
of purpose and direction .
The resounding phrases heard
in Bombay have begun to look
like tired rhetoric of the past It
is ironic that a reminder should
have come from an old man
who, instead of sulking, should
have gracefully resigned long
ago, But in India politicians
seldom retire.
It would be too much for
Mr Gandhi to believe that the
purge would end dissidence. He
has to take compensatory action
to refurbish his government's
image of dynamism, modernity.
equality and cbange.
It is symptomic or the deep
frustration which has gripped
Sikhs. The area. in which "Sikhs
would enjoy tbe glow of free-
dom." promised by Pandit
Jawaharlal Nehru in 1 Y46. has
never been in sight, The solemen
pled.es given to Sikhs by Con-
gre,: leaders during 1946-47
negotiations with the British were
thrown :he drain cn the
morrow of afrer
Sikh, had cast their lot with
Ino;' . The" every effoct was
lilJoe to make Sikhs look small,
almost s!cond-c1ass I; itizens.
Their keen desire to mai ntain
separate religious identity was
denounced as separatism while
honest difference of opinion, so
inherent in a democracy, was
decried as sed ILion. Despite
numerous sacrifices made by
Sikhs, ber"r. and after indepen-
they were looked down
upon as an untrustworthy lot,
almost disloyal. Even their
geniune demands, which were
meant to benefit botb Hindus
and Sikhs of Punja b, were not
met.
Guru Nanak Institute for comparative
study of religion '
The Rajiv- Longowal accord
of last year did make amends for
past government acts of omission
,and commission. But its imple-
mentation has been plauged by
so 'many fiu and,starts.
Guru Nanak Tnstitute for
Comparative Study of Reli!lion
is a kind of an acadeu\Jc Instrtute
which is a recogni zed research
Centre for advance studies in tbe
fie ld of Sikhism and Comparat ive
Religion, by Punjab University,
Chandigarh and Punjabi Univers-
ity, Patiala both, This in,ititute is
managed by Guru Nanak Foun-
dation-a leading body of the
Sikhs. Scholars who are genuinely
interested in Research are
appointed as re.earch
for tilree years. After completion
of their research, they aro aWar-
ded Ph.D's in their relevant field.
The Institute also houses 'a big
, library equipped with rare mate-
rial - traditional a. well as
modern in the field of Sikh Stu-
dies and Comparative Religiop.
The Institute has also pioneer-
ed in circulating a monthly
bibliograpl,ly entitiled 'Documen-
tation on Sikh Studies' which
covers more than a hundred
entries comprising articles, essays
and edi :orials from different
researeb. journals, magazines,
periodicals, weeklies ani dailies.
Tn tbis, attempt is being made to
cover all tbe aspects of Sikh
Religion and the Sikhs including
Punjab Affairs. The, compil:rs of
this bibliographical format are
Dr. Rajwant Singh and Saldar
Amarjit Singh - Senior Research
Officer of the Institute, Till now
three volumes have already been
circulated all over India and
abroad.
. Further more, it is worthy of
note that Guru Nanak Founda-
tion has already published nearly
twenty five titles of eminent scbo-
'lars and writers, Side by side, the
Institute is alrtady pUblishing a
leading bi-annual research journal
called 'Studies in Sikbism anil
Comparative Religion' whfch bas
acquired a wide circulution,
Almost 8 volumes of this journal
have already been published, The
Editor of tbe Journal Dr . Mohin-
der Singh who is Director of Guru
Nanak Faundation and his assis-
tant colleague Sardar Amarjit
Singh-SRO are conjointly putting
in their efforts in accomplishlDl a
job of this nature.
5th May, 1.986
7th May, 1956
AKALI CAMP
AT BABA BAKALA
(An editorial)
, Til'; Akali ' Dal did we 11 in
holdmg a camp at Baba Bakala
on 27, 28 & 29th of A priJ. Such
camps serve very useful purpose.
The workers and leaders have
opportuDltles to come together
and know each other more inti-
mately. The workers have close
contacts with the masses and they
can bring fresh trends to the
nolIce of the leaders. The policies
of the party can be adjusted or
modIfied to the circumstances
The .field workers may
expenenced some diffi CUlties in
carryIng Ollt tbe programme of
the pany When these workers
meet In such campo' then the
leaders are po. ted with such
eJpenences and future policies or
changes ID programmes can b.
made accOrdlDgly. Tbere is also
an opport unity for introspection
and self-examination. The past is
reViewed and the future is pro-
grammed. The workers go ba ck
revllahsed anti inspir d. The
party gOlns strength as the !oya-
Ity of the workers is reassured
The present camp at
Bakala bas another and addition-
al slglllficance. The evi! of the
use of Alcohol is very rampant
among the Sikhs. To be more
speCIfic the Sikhs are defamed
and maligned as drunkards
though m fact, If a comparison
were made, they are not worse
tban tbelT other countrymen in
vallo'!s regIOns. Yet on account
of their vlflle nature, there is. no
good number of crime.
commItted under the influence .r
Alcohol. The Akali Dal is deter-
mt.ned to root out .uch social
eVIls. A regular compaign has
been started and those, the
leaders and tbe workers alike
took a solemn vow to
from tbe use of Alcohol in
future.
There general suppOrt for
the resolullon of the general
CounCil, adopted at Amritsar in
respect of the regional scheme.
SOJ.De concern was shown on the
attItude of somo of the JulJundar
by Jan Sanghis, Tbere
was OplDlon i\rowing that if thi.
atlltude COntlOues and develop.
then elements would
make It ImpOSSible. ,for the two
commUDllles to live together
However it was
deCIded that an an out effort be
made to brlDg . about unity bet-
ween the two sister communities
and the workers were enjoined to
exert themselves for that end.
TIlE "SPOKESMAN'" WEEKLY
----.-:----------- t A THOUGHT FROM GURBANI
Withont, meditation on the True Name,
t I have no other miraculous power -Guru Goblnd Singh $
...
VoI,35
No. 36
SPENT FORCE
Prlee :
" Re,I/-
Baba Joginder Singh's 'united' Akali Dal can be
written off as a spent force, not because of sabotage
from outside but sheerly due to corrosion from withini
From the very outset, it was a conglomeration of diverse.
elements who were burning with personal grievances.
Some were sore over having been denied plums of office
by Shiromani Akali Dal highbrass; others ' felt aggrieved
at prospects of harvesting money; still more wanted .
to make capital out of the charisma which Babaji carried '
as father of Sant Jarnail Singh Bhindrawale, daydreaming
that Sant Harchand Singh Longowal would be no match
for the old m \D. Babaji created the 'United' Akali Dal
through wily manoeuvres, if not outright ruse. He made
use of the letter which the Sant wrote to him .to work
for unity between Shiromani Akali Dal and Jathedar
Jagdev Singh Talwandi's rump. Instead of making the
tIVO warring leaders sink their differences, which .were
personal than ideological, Babaji dissolved the two fac-
tions and brought into being UAD with himself as its
"acting convener." Soon he was joined ' by some dis
gruntled elements from . Shiromani Akali Dal which
maintained its original entity.
This UAD assemblage of discordant voices playing
their own different symphonies, got the first shock when
Babaji decided to boycott the Punjab assembly. elections
last year and called upon all Sikhs to stay away from
polling booths. But the turnout was much more than
ever before, thereby demonstrating with6ut any shadow
of doubt that Babaji's call had gone completely unheed-
ed: Soon afterwards, desertion began, in the beginning
in trickles, later in torrents. The main complaint was
that it was height of foUy on Bablji's part to ignore the
voice of the mass",s and force a boycott down their
throats. When Sardar Surjit Singh Barnala formed the
ministry, after having won a massive mlndate from both
Sikhs and Hindus, Bablji's flock began to dwindle
further. His denunciations of Sardar Bunal'a and his
ministers as "traitors to the Panth" did not fiad aay
echo; Even the show of Sarbat Khalsa ,on January 26 this
year within the Golden Temple complex did not help
rehabilitate UAD in the eyes Iof Sikhs. ' .
Rather, more fissures appeared, largely as a result
of wrangles among the UAD, Damdami Taksal, AIl-
India Sikh Students Federati9n (Manjit Singh faction)
and the so-called five-man "Panthic Committee" appoint-
ed to run the community's "political and religious
affairs." Each claimed supermacy and denounced the
others; Then came cracks within AISSF which, led by
young and educated men of zeil and devotion, was
Babaji's main prop . . Sardar Harinder Singh Kahlon;
backed by Damdaml Taksal and Panthic Committee,
his flag of against Babaji who stuck to the
rema1010g AISSF debflS; Now he has been left high and
dry on the rocks by more desertions: Babaji shall live to
rue the day he chos.e to e?ter .politics and tried to
steal the. lImelIght. Rama!D!ng 10 hIs Rode village he
might have been still revered as a father-figure
to all and p.artisan tonone. But it was not to be.
3 Sm. M&y, 1986
?
What Js a Sikh
By : Sardar Raghhir Singb 'Bir?
Literally the word '"Sikh'' ' superconsciousness and these
means a ;tudent, one who is two levels are poles asunder.
anxious to learn, a seeker of This gap has to be bridged and
Truth; a seeker of divine kno all tbe distance in between to be
weldge. Tbe true Sikh grooms bis traversed, Tbis c.nnot b. done in
body' faces aU temptations, all . a day or" tlVo-it would be a rare
of mammon, eaTn his piecc of luck if tbe objective is
living with t!:le sweat of his brow, . in a lifetime, . Patience
meets hi. domestic commitments, and Caltn are, tberefore. his cons-
serves his family, his patents, his tant companions in bis journey.
kith and kin and friends, hIS
country and the human race-
and yet, in tbought, stands unaf-
Jected and disentangled. And in
the coune of his daily routine, he
gives tbe first and foremo,t place
to the problem of knowing his
real Self. Wbichever rol" he
plays; the desire to understand
tbe mystery of life keeps him
fully occupied. He has full faitb
in hi' objoctive, He is, therefore,
an embodiment of optimism and
unshakable resolve.
attractions of the world,
no temptations, uo allurements,
no hurdles can dell:ct the innate
desire of the true Sikh to realize
' God, He migbt - s\llfer defeat
tempo'rarily, but be cannot. be
entirely conquered.
The Sikh has full faith in
Guru Nanak-'-the same faith tbat
the child has in its mother. He
believes that while boldinl fast to
Guru Nanak, he can find his way
through tbe Vanity Fair, through
'the milling multitudes, through
tbe dust and din without losing
his way. He has full faith-not
blind faith-io tbe World of the
Master. He strives to fully grasp
the World of the Master;- He
. know. that without undersand-
ing, and lVithout diyine knowled-
ge, our deeds cannot b. lIawless.
'Fhe Sikb, tberefore, . despi'te hi.
f.ith in tho trutb 'of tbe Word, is
daring enougb to try .to under-
stand it and to act upon it. He
tests it on tho touchstone .of his
own experience.
Tbe Sikh knolVs, too. tbat his
'research is the most arduous . of
all researcbes in the world. Impa-
tience aud restiveness will not
lead anywhere. He is, therefore,
firm and uushakable as a rock in
his perseveranee. He pauses
where he fails to follow the
Master's Word: He prays for
.Light humhly, heseechingly,
reverently, and ' waits patiently
for response to his prayers. He
knows that God's storehouse is
bountiful, but each one of u.
receives gifts according, to our
individual circumstances, and fair
needs, The Sikh, therefore, waits
and watches like tbe true lover.
Hafiz has well said, "Some
day you will,be at one with God,
if you have patience enouch."
The Sikh knows that he i. to rise
. from tbe human level to tha t of
Failures do not deter the
Sikh. Thc b'ptism of steel makes
him a perfect soldier. He can
resist, with tbe force 'of arms,
falsehood; oppression & injustice.
Similarly, he is constantly at war
with his own Self, bis lower
nature, with his frailties and the
manifold misfortunes that arise
from such lVealenesses. H. hacles
his way through sin, trampling it -
to forge his way ahead. The
Sikh's mind is a baltlefield where
he ever battles wiih 'the old
Adam in him.
Baptism, Sikh discipline, aT'
moryada, recitation of tbe Word,
Kirtan, or cbanting and listening'
to God', praises, are all neces
sary. But the true Sikh mu.t alse>
know that all these are means to>
an .!Ond; they are not in them-
selves tbe goal. The central aim
. and aspiration of the Sikb is te>
see God, realize God to be one-
witb God. He wbo is perfectly
conscio.us of his end and aim,
must, sooner or later, realize his.
objec.tive.
At one time, I "gard.d tbe-
. study of Sikh bistory. and listen-
ing to the tales of" Sikh martyrs. ,
as the core of aD'd wn
prODe to quiz and twit the reci-
ters of Ihe Word and ' lovers of
Nam. As I advanced in spiritual
enlightenment, I took moro-
delight iIi the sacred W <lrJ thaD
in tbe old Sikh chronicles. I left
contented with listening' te>
Klrtau . . with . Word-recitation.
with Gurdwara' goiog, and witb
formal porinJ over tbe sacred
Book, But thi' did .. not fully
satisfy me. My soul hue gered
thirsted for abiding bliss.
He who was, is, and ever shall
. be witb us;
My soul yearns for Him, faT'
Him alone
Love for God ever abides.
witb us,
The Perfect, Merciful One-
ever sustains us,
He fades uot, nor can w. do>
without Him,
He dwells in all we see,
Oh, the Beautiful. All-wis ..
Sustainer of Beings !"
God is Father, Brother ..
Mother, and Son, .
He is Life of my life: may
1 loved Him and He dwelt ,in.
my heart.
(Continued on next pagt) .
THE "SPOKESMAN" WEEKLY 4 5th May, 1986
Bhai Lehna was tbe son of
Pheru, a merchant of Mate di
Sarai. He was a young man with
a high sense of duty and posses-
sed great pbysical strengtb. He
was a worsbipper of the mytho-,
Guru Angad Dev
It is .true, Nanlk, where . God
givelh him the food there
man eateth.
(Guru Angad : So,ath)
Tbe Birtb Anniversary of Sri Gnru Anga4 Dev Ji falls on May 9,
The' Guru further says thai ,
fate is providence, the beneficent
care of God for His creatures. He
allots our sbare and also "wat-
cheth over our actio.ns and
looketh after oui deeds".
logical deity, Durga or Latan engaged in farming at Kartarpur,
Wali. He visited tbe goddess Bhai Lehna carried muddy grasl
every year, sang hymn. in her on his head to feed the GUru',
praise, and danced in a frenzy of cattle. while other Sikhs had
devotion. But witb all his religi- shrunk away detesting tho task.
ous fervour, he fel t an unsatiable The dripping of the moist mud
hunger in his soul that aggravated from .the grass soiled his new
from year to year. clothes. Once he brought a heavy
Once, at Kbadur. he happen- load of salt from Khadur to
cd to hear Guru Nanak', hymns ,' Kartarpur for the Guru's langa,
in 'Asa Di Var' from Bhai Jodha. without feeling any sense of
They awakened bis emotions. He indignity. He would wash his
decided to visit Guru ' Nana k at Master's clothes at night and
Kartarpur and when he met him have them dried before the' crack
there be was very much impre. of dawn. On Guru Nanak's ask-
by bis teachings and decided ing, he did not object to the
to stay witb bim. Many incidents eating ora corpse thai lay veiled
are narrated regarding Bbai on a pyre. Tbe corpse, it is said,
Lehna's devotion to the Guru. became a heap of delicious pud- '
Once, wben . Guru Nanak was ding. as soon as Bbai Lehna came
(Continued previa"" page)
The Merciful One snappe<j as
under the bonds ofillu.ion,
He casf His Gracious Look
and made me His own;
I remembered Him and a II
my iUs were at an end,
I dwelt at His reet and all was
biJss,
The Perfect One ever young
and fresb
He sustains us within and
witbout,
Nanak 'has found God,
Tbe wealth of Nom bath God
Vouchsafed to His devotee.
-Guru Arjan-Glodl.
adl madh jo ani nibahai
so sajan meTa man chahai
harl ki prit sada sang chal.
dlaal pa,kh puran prltipalai
binsat iwhi chhad no ja;
jah pekha tah rahia saluoi
sundar .ugharil chatar jia data
bhal put pita proM mata
jiwon pran adlzar meri rast
prit lal kaT ridol nivasl
maia silak kat! Gopol
kor apno lina nada, nlhal
simar sima, kate sabh rag
'charan dilion sarab sukh bhog
puran purakh navtan nit balo
hori anta, bahor sang rakhvala
kaho Nonak ha,; pod chin
sarab so ."am bhagat kao din
-Guru Arian - Gaudi.
Then I began to read one
Word in a different manner.
Intelligently and lovingly, I read
the Sacred Book from end to end
half a dozen times and I found
two central, essontial points,
namely, God, and His realization
through Nam. I should not say
'bat it was an easy job; or perfec-
tly smooth sailing. -But all my
labour, all my plodding was but
11 trifle as compared to tbe peace
contentment, and bliss that I
experienced. Whea I see people
drudging and slaving. for mate-
'fiali.tic trifles, I cOiltratulate
myself on my rare. good fortune
to-have obtained a 'priceless hoOIl
:for my efforts, which were by no
means Herculean.
forward to eat it. Onl winter
night, wben it Was raining, Ihe
. Guru asked his Sikhs 'to repair a
, part of tbe wall of his house
which had collapsed. Everybody
was silent except Lehna. He '
erected the wall 81Ogle-handed.
The Master expressed his dissatis-
faction over the .. 'ork he bad
done, and asked him to re-build
tbe wall. Lehna obeyed the orders
without grumbling. .
Onc day during a Sikb gather-
ing, Guru Nanak 'seated Lehna
on his gaddi, placed five pice and
a coeonv.t in fr ont of bim and.
said to Bbai Buddba, "He is' my
.ueeessor: put a tilak on bis
forehead in token of bis appoint-
to _the Guru.hip." This
beIDg done, tbe Guru instructed
bis people to serve Angad, who.
he said, was his very ima&e. Guru
Nanak's sons weie unhappy over
tbe decision, but they di d not
deserve the exalted position
because of their selfcenteredness.
Guru Angad was worthy of the
Gurusbip by virtoe of bis spirit
of self-sacrifice and devotion to
duty. Guru Nanak directed him
to return to Kbadur . .
Bbai Lebna' s evolution was
perfect. He no longer remained
separate from hi. Guru-God and
became' a part and .parcel of him.
Bhai - Gurdas tbus describes
the succession of Guru Angad :
. Angad got tbe same tilak, the
same umbrella over .his
bead. and was seated on
the same true tbrone as
Guru Nauak. '
The seal in Guru Nanak's
hand entered Guru Angad's
and proclaimed his soverei-
gnty.
He left Kartarpur, and wenl
and lit the lamp in
Khadur. .
What. was sown in the begin-,
ning h . th germinated in this
world; to offer another
opinion was false clev_flIesl.
Lebo. obtained the gift
from Nanak, IIlld it must
descend to the hou.e of .
Amar Dass.
Shortly after the appointaient
of Guru Anlad, Guru Nanak
departed from this life on ' the
tentb day of the light-half of the
month of Asuj, Samvat 1595
(1538 A.D.) at Kartarpur. So
N.nak. in a sense, actually
incarnated in the body of Guru
Angad.
Gnru Angad cultivated humil-
ity and unflinching faith ' in the
existence of God, He "'35 an ideal
diseiple, who, with the belp of
Almighty God rose higher and
higher. He confirmed and
organized the system of langar
the commOn 'community kitchen:. _
This institution was a lesson in
equality of mankind.
Sikhism is entirely based on
spiritll31 considerations. Accord-
ilJ.g to Guru Angad, nearness to
God cir distance from Him.
-depends on our own actioDs :
What men give tbey receive,
What tbey receive they had
given.
Thq are born in ' hell or
heaven according to their
deeds.
Angad , Sarang KI Var)
According to ' him virtue
becomes its own reward evil
its own punisbment. Those Who
are given to evil ways are failure.
and thus earn pain aod sorrow.
Even if one were to act in
l ecrccy,
It shall be known all over tbe
world,
One who acts in rigbteousness
is known as righteous, and
the sinner is known as
sinful.
. . (Guru Angad : VarMajh)
and
Tbough m'an is driven higher
by the force of hi. acts, the
nose-string is in the hands
of tbe Master.
Nanak. be not anxious for
Thy living.
Anxiety far is that of the
Master,
Who c!eated living beings
aven In water.
And there gave theDi their
. sustenance. .
No shop i. open tbere and no
one runs a trade.
No commerce is there and nor-
any traffic.
Animals are the food ' of
animals,
Such is the food that is given
to them:
He taketh of tho crea-
tures He created in tbe sea.
Nanak, feel not anxious for
Thy sustenance.
Anxiety is for the ' Master
'" ho Gave Thee Life.
(Guru Angad : Ramkall)
Guru Angad passed away
from this transitory world ' in
. I 552. He carried on the duties of
the Guru for twelve years, six
montbs and nine days. During Jiis
GurU,blP,' be asked bis _ followers
to serve and love their Guru and
. worship God'. He popularized the
Punjabi .cript, called Gurmukhi '
and recorded tbe utterance. of
Guru Nanak. Later ' on they
along with his successors'
included in the Adi Granth. H.
made the Sikbs independent of
. the Hindu priestly class and
contributed significantly towards
the emergence of Sikhism a
distinct . faith, separate from
Hindui.sm.
He apPoinied Guru Amar
Dass his' successor_on tbe . throne
of Guru Nanak and instructed
him to live at Ooindwal and
guide the Sikh community.
OUR SUBSCRIPTION RATES
INDlA
Yearly Subscrlptiou: Rs, 60/-
ur. Memllenbip : Rs. 1100,/-
FOREIGN COUNTRIES
(For 20 Years)
Country
U.S.A.
Canadl
By Sea Mail By Af, Mail
U.S. DoUars 30 U,S.Dollars 60
Canadian Dollars 40 Canadian Dollan 30
, U.K. & all other
Conn tries in Europ. Poonds 18 . PoDlids 27 .
East African Countries
- (Kenya, Uganda and
Tanzania).
MalaySia & Singapot.e.
Thailand
Shillings 360
DolllU'S 40
Ballths seo
Shillings 540'
Dollars 70 _
Bahtb9 800
'The subscription may be remitted through draft o.r M.O. io :
The Circulation Manager. THB "SPOKIESMAN WEEKLY".
6-7, Northend CompleX, R..!'.Ashram Marg; New Delf!HIOOOl .
THE WEEKLY
Deliberate Distortions ot Sikh History-v
(A Rejoinder to the B,ook of Mr Kshitish "Storm in Punjab" by Sardar G.S. Chadba)
On page 45 of his book Mr.
Kshitish hRs marle aoother
absurd remark "Before his death
Guru Gobind had indicated his
prderence for Banda Bairagi as
his ,uccessor. Baoda's heart was
filled with hatred and revenge"
(underlining is mine). It i, a hard
fact that Guru Gobind SlDgb
had never appointed any succes-
sor. He bad issued an edict to
his followers to worship Guru
Gr.ntb Sahib as their Guru.
According to some chronicles
like Mah.1 Parkash tbe Guruship
was passed on to the Granth
Sabib. According to Gur Sobba,
the Guru said" I have bestowed
the physical (or secular) Guru-
sbip on the Kbalil" and "The
True Guru is the infinite Word,
cont.mplation enable one to bear
the unbearable".
Tbe Great Guru further
exhorted the to have full
faitb in the Granth Sabib_
According to him whosoever
wanted to have his darsban he
wouid searcb the Guru in
Grantb Sahib containing "the
Eternal and limitless Word
uttered witb the Lord's light and
is our Supreme Master".
Furtber, it is absurd to say
tbat Banda's heart was filled with
hatred and revenge. The Guru
was not only a warrior but a holy
man and a saint soldier also.
How could be preach hatred for
anyone? In his hymns he had
preacbed Saach kahon sun lio
saMe jin prem kio tin he prabhu
paeo (I say trutb that whoever
loved (the humanity) be had
attained the Kingdom of Godl.
The Wages of Oppression
He bas made tbe following
hasty comments whicb have
depicted bis jealous beart: - "It
seems tbat as long as Sikhism
was confined to spirituality, not
only Hindus but even Muslims
respected it and accepted it with
full faith. But when it .tarted
taking interest in politics, it
became tbe target of Muslim
fury. Guru Gobind Singb did
not get full support of tbe Hindu
Kings of the hills because bis
troops tried to forcibl y bring
tbem round to bis side. The
Hindu popUlation was looted and
harassed. A. a result tbe Hindu
kings of Bilaspur, Jasova,
lasrot.. Nalagarb and D.d",al
collected! 0,000 troops and join-
ing Fateh Shab of Srioag.r they
engaged the 2000 Khalsa of
Gobind Singb at Bbangani. If on
tbis occasion, tbe Sadhora
Governor Sayyad Shab had not
hel ped the Guru; be migbt b.a v.
lost bis life .. , . .. After the
Royal troops bad witbdrawn the
Kbalsa again started harassing
Hindu kings in order to enlist
them 00 their side. Tired of this
barassment, the Hindus coliected
20.000 troops and with the help
of tbe Sirhind Governor attacked
Garbi in Anandpur and Keerat-
pur. Guru Gobiod Singh had to
take shelter in Anandpur fort".
Any person ho is conversant
with the Sikb history would
never dare to make such wild
and silly comments. It Seems that
either tbe said autbor of Srorm in
Punjab does not know the Sikbs'
history or he bas tried to malign
tbe Sikbs with a malicious
approach and denigrate tbis com-
munity'S chivalry by distorting
parts and misquoting episodes
of bravery and thus prejudice tbe
Hindu. .nd Muslims who had
very cordial relations with the
Sikhs. Guru Gobind Singh had
never harboured any enmity with
any body. His struggle was
always against injustice and
tyranny, irrespective of the posi-
tion of the perpetrator. This is
proved from his own verses :-
"The House- of Baba Nanak
and that of Babar,
Both derive tbeir aUlbority
from God Himself,
Recognize the former as
supreme in -religion;
And tbe latter as supreme in
secular affairs".
This cerrainly is not the
language of'a man who thinks of
the Moghal Government as an
enemy, apprehends attacks from
it, and thinks 01 radical cbanges
in ma.tters as
essential for self defence against
such an enemy. But his expe-
rience of contact with tbe Hill
Raja$ probably taugbt him two
tbing;: tbeir persistent hostility
and the urgmcy of putting bi.
own house in order. Here we
bave tbe real b,cK ground of tbe
creation of the Khalsa in t699"
(Refer to page 205 of "-.C,
B.nerjee.'s 'Guru Nanak to Guru
Gobind Singh)'. -
Tbe factual position is that
tbere had cropped up some
mi sunderstanding in tbe minds
of Hill Rajas due to tbe fact that
Guru Gobind Singh bad started
using Ranjit Nagara (Drum),
increased bis armed adherents,
improved tbeir the
construct ion of forts and collec-
tion of money etc, which appear-
ed to tbe Hill Cbiefs as symbols
of his political ambilion. They
thought [nat the Guru aimed at
Mulkgiri and jabandari (Umdat-
ul-iawarikh, Vol I, p. 62). This
suspicion bad created trouble
between Raja Bbim Ch.cd (Raja
of Kailiur state) aud tbe Guru
during tbe latter's reside.nce at
Makbowal. Depite the Hill cbiefs
internal intrigues and conflicts
tbey were not prepared to
tolerate the presence of a strong
rival inside their territorial base.
Besides those political rivai-
ries there had appeared social
and religious misgivi ngs also.
Ortbodox Hinduism was d<epJy
rooted in tbe Kangra bil's; it
had virtually remained unaffected
by Islam, for neither Muslim
political autb<;>rity nor Muslim
preachers ever found a bospita-
ble field in tbat regiol!. Tbat
society was dominated by the
traditional caste system, wbich
Sikhism bad rej eeted. Late< on,
the differences between the Guru
and tbe Hill Rajas were sharpen-
ed by the creation of the Kbalsa.
As stated earlier the dll rajas
bad barboured a rivalry against
tbe Guru', House. Tbe marriage
of Bbim Chand's son witb the
daughter of Pateh Sbah bad
approached. He sent an invita-
tion to tbe Guru, wbo did not
personally go but sent Diwan
Nand Chand with presents. The
Raja did not accept tbese
pre"nts. Fateb Shah was told
by th. groom's party to reject
tbose presents of tbe Guru and
also .. ked him tbar unless be
joined hands witb his brother
princes to figbt the Guru, tbat
marriage of bis daugbter would
be canceiled. Then these bill
chiefs prepared for a major
attack on tbeir way back bam .
When tbe Guru beard of that
he marcbed his troops si. miles
abead, towards a place called
"Bbangani". Tbe pathans wbo
had joined the Guru's fOIces
deceived him at the eleventb
hour and joined tbe enemy' s
forces. The Muslim divine, Pir
Budhu Shab wbose disciples
were tbose Patb,DS, got so much
sbocked that he presented him-
self for service along with his
four sons, -a brother and seven
hundred followers. Both Hari
Chand and Fateb Sbah were
killed in tbe battle. It is a
recorded fact that Fateb Sbab had
provoked the Guru without any
cause.
This battle was fought and
won by tbe Guru in April, 1689,
Raja Bbim Cband felt very
jealous over Guru's growing
power. However, he was advised
by bis counsellors to seek a
rapproaobment witb the Guru
in the interest of peace witbin
his dominions and to put up a
joint front against the Mogha!s.
To an envoy sent by tbe Raja,
tbe Guru informed tbat "I have
no quarrel with anyone. I wa.nt
only to be left in peace to pro-
pagate the cause .of 'Dbarma'.
My father gave his head to pro-
tect the religion of Hindus, But
here am [, trying to infuse a new
5th May, 1986
spirit in this dying race, being .
refused cooperation from Hindu
cbiefs, and even resisted and
attacked without any cause. My
followers can not even buy for
casb wbat tbey need from the
surrounding villages. Such is an
hostility generated against us.
We ha vo not aggressed against
anyone even once. BUI. certainly
we mean now to defend our
bODour
H