The faithful to prayer by shouting at the top of his voice, “God is great”.

The faithful nod

their amens from their rooftops. The Sikh priest murmurs the evening prayer to a
semicircle of drowsy old men and women. Crows caw softly from the keekar trees. Little
bats go flitting about in the dusk and large ones soar with slow graceful sweeps. The
goods train takes a long time at the station, with the engine running up and down the
sidings exchanging wagons. By the time it leaves, the children are asleep. The older
people wait for its rumble over the bridge to lull them to slumber. Then life in Mano
Majra is stilled, save for the dogs barking at the trains that pass in the night.
It had always been so, until the summer of 1947.

One heavy night in August of that year, five men emerged from a keekar grove not far
from Mano Majra, and moved silently toward the river. They were dacoits, or
professional robbers, and all but one of them were armed. Two of the armed men carried
spears. The others had carbines slung over their shoulders. The fifth man carried a
chromium-plated electric torch. When they came to the embankment, he flicked the torch
alight. Then he grunted and mapped it off
“We will wait here,” he said.
He dropped down on the sand. The others crouched around him, leaning on their
weapons. The man with the torch looked at one of the spearmen.
“You have the bangles forJuggai”
“Yes. A dozen of red and blue glass. They would please any village wench.”
‘~they will not please Jugga,” one of the gunmen said.

The leader laughed. He tossed the torch in the air and ~ caught it. He laughed again and
raised the torch to his ~ mouth and touched the switch. His cheeks glowed pink from the
light inside.
“Jugga could give the bangles to that weaver’s daughter of his,” the other spearman said.
“They would look well with those large gazelle eyes and the little mango breasts.
What is her name?”
The leader turned off the torch and took it from his mouth. “Nooran,” he said.
“Aho,” the spearman said. “Nooran. Did you see her at the spring fair? Did you see that
tight shirt showing off her breasts and the bells tinkling in her plaits and the swish-swish
of silk? Hai!”
“Hai!” the spearman with the bangles cried, “Hal! Hai!”
“She must give Jugga a good time,” said the gunman who had not yet spoken. “During
the day, she .Looks so innocent you would think she had not shed her milk teeth.” He
sighed. “But at night, she puts black antimony in her eyes.”
“Antimony is good for the eyes,” one of the others said. “It is cooling.”
“It is good for other people’s eyes as well,” the gunman said.
I
“And cooling to their passions,. “Jugga?” the leader said. The others laughed. One of
them suddenly sat erect. “Listen!” he said. “There is the goods train.” The others stopped
laughing. They all listened in silence the approaching train. It came to a halt with a
rumble, the wagons groaned and creaked. After a time, the could be heard moving up and
down, releasing igons. There were loud explosions as the released
Wagons collided with the ones on the sidings. The engine chulfed back to the train.
“It is time to call on Ram Lal,” the leader said, and got to his feet.
His companions rose and brushed the sand off their dothes. They formed a line with their
hands joined in prayer. One of the gunmen stepped in front and began to mumble. When
he stopped, they all went down on their knees and rubbed their foreheads on the ground.
Then they stood up and drew the loose ends of their turbans across their faces. Only their
eyes were uncovered. The engine gave two long whistle blasts, and the train moved of
toward the bridge.
“Now,” the leader said.
The others followed him up the embankment and across the fields. By the time the train
had reached the bridge, the men had skirted the pond and were walking up a lane that led
to the centre of the village. They came to the house of Lala kan’ Lal. The leader nodded
to one of the gunmen. He stepped forward and began to pound on the door with the butt
of his gun.
Oi! he shouted. Lala!
There was no reply. Village dogs gathered round the visitors and began to bark. One of
the men bit a dog with the fiat side of is spear blade. Another fired his gun into the air.
The dogs ran away whimpering and started to bark louder from a safer distance.
The men began to hammer at the door with their weapons. One struck it with his spear
which went through to the other side.
“Open, you son of fornication, or we will~ kill the lot of you,” he shouted.
A woman’s voice answered. “Who is it who calls at this hour? Lalaji has gone to the
city.”
“Open and we will tell you who we are or we will smash the door,” the leader said.
“I tell you Lalaji is not in. He ha~ taken the keys with him. We have nothing in the
house.”
The men put their shoulders to the door, pressed, pulled back and butted into it like
battering-rams. The wooden bolt on the other side cracked and the doors flew open. One
of the men with a gun waited at the door; the other four went in. In one corner of the
room two women sat crouching. A boy of seven with large black eyes clung to the older
of the two.
“In the name of God, take what we have, all our jewelry, everything,” implored the older
woman. She held out a handful of gold and ~silver bracelets, anidets and ear-rings.
One of the men snatched them from her hands.
“Where is the Lala?”
“I swear by the Guru he is out. You have taken all we have. Lalaji has nothing more to
give.”
In the courtyard four beds were laid out in a row.
The man with the carbine tore the little boy from his grandmother’s lap and held the
muzzle of the gun to the child’s face. The women fell at his feet imploring.
“Do not kill, brother. In the name of the Guru—don’t.”
The gunman kicked the women away.
“Where is your father~”
The boy shook with fear and stuttered, “Upstairs.”
The gunman thrust the boy back into the woman’s lap, and the men went out into the
courtyard and climbed the staircase. There was only one room on the roof. Without
pausing they put their shoulders to the door and pushed it in, tearing it off its hinges. The
room was cluttered with steel trunks piled one on top of the other. There were two
charpoys with several quilts rolled up on them. The white

beam of the torch searched the room and caught the moneylender crouching under one of
the charpoys.
“In the name of the Guru, the Lalaji is out,” one of the men said, mimicking the woman’s
voice. He dragged Ram Lal out by his legs.
The leader slapped the moneylender with the back of his hand. “Is this the way you treat
your guests? We come and you hide under a charpoy.’
Ram Lal covered his face with his arms and began to whimper.
“Where are the keys of the safe?” asked the leader, kicking him on the behind.
“You can take all—jewelry, cash, account books. Don’t kill anyone,” implored the
moneylender, grasping the leader’s feet with both his hands.
“Where are the keys of your safe?” repeated the leader. He knocked the moneylender
sprawling on the floor. Ram Lal sat up, shaking with fear.
He produced a wad of notes from his pocket. “Take these,” he said, distributing the
money to the five men. “It is all I have in the house. All is yours.”
“Where are the keys of your safe?”
“There is nothing left in the safe; only my account books. I have given you all I have. All
I have is yours. In the name of the Guru, let me be.” Ram Lal clasped the leader’s legs
above the knees and began to sob. “In the name of the Guru! In the name of the Guru!”
One of the men tore the moneylender away from the leader and hit him full in the face
with the butt of his gun.
“Hai!” yelled Ram Lal at the top of his voice, and spat out blood.
The women in the courtyard heard the cry and started shrieking, “Dakoo! dakoo!”

The dogs barked all round. But not a villager stirred from his house.
On the roof of his house, the moneylender was beaten with butts of guns and spear
handles and kicked and punched. He sat on his haunches, crying and spitting blood. Two
of his teeth were smashed. But he would not hand over the keys of his safe. In sheer
exasperation, one of the men lunged at the crouching figure with his spear. Ram La!
uttered a loud yell and collapsed on’ the floor with blood spurting from his belly. The
men came out. One of them fired two shots in the air. The women stopped wailing. Dogs
.stopped barking. The village was silenced.
The dacoits jumped off the roof to the lane below. They yelled defiance to the world as
they went towards the river.
“Come!” they yelled. “Come out, if you have the courage! Come out, if you want your
mother and sisters raped! Come out, brave men!”
No one answered them. There was not a sound in Mano Majra. The men continued along
the lane, shouting and laughing, until they came to a small hut on the edge of the village.
The leader halted and motioned to one of the spearmen.
“This is the house of the great Jugga,” he said. “Do not forget our gift. Give him his
bangles.”
The spearman dug a package from his clothes and tossed it over the wall. There was a
muffled sound of breaking glass in the courtyard.
“O juggia,” he called in a falsetto voice. “Joggia!” He winked at his companions. “Wear
these bangles, juggia. Wear these bangles and put henna on your palms.’
“Or give them to the weaver’s daughter,” one of the gunmen yelled.