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The Compendium of the Social Doctrine of the Church (Pontifical Council for Justice and Peace) rather teaches:
399. The right to conscientious objection Citizens are not obligated in conscience to follow the prescriptions of civil authorities if their precepts are contrary to the demands of the moral order, to the fundamental rights of persons or to the teachings of the Gospel. Unjust laws pose dramatic problems of conscience for morally upright people: when they are called to cooperate in morally evil acts they must refuse. Besides being a moral duty, such a refusal is also a basic human right which, precisely as such, civil law itself is obliged to recognize and protect. Those who have recourse to conscientious objection must be protected not only from legal penalties but also from any negative effects on the legal, disciplinary, financial and professional p lane.
I am duty-bound as a Roman Catholic to uphold and pass on to my children this ancient teaching, including the following:
It is a grave duty of conscience not to cooperate, not even formally, in practices which, although permitted by civil legislation, are contrary to the Law of God. Such cooperation in fact can never be justified, not by invoking respect for the freedom of others nor by appealing to the fact that it is foreseen and required by civil law. No one can escape the moral responsibility for actions taken, and all will be judged by God himself based on this responsibility (cf. Rom 2:6; 14:12).
2242 The citizen is obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order, to the fundamental rights of persons or the teachings of the Gospel. Refusing obedience to civil authorities, when their demands are contrary to those of an upright conscience, finds its justification in the distinction between serving God and serving the political community. Render therefore to Caesar the things that are Caesars, and to God the things that are Gods.48 We must obey God rather than men:49 When citizens are under the oppression of a public authority which oversteps its competence, they should still not refuse to give or to do what is objectively demanded of them by the common good; but it is legitimate for them to defend their own rights and those of their fellow citizens against the abuse of this authority within the limits of the natural law and the Law of the Gospel.50 2256 Citizens are obliged in conscience not to follow the directives of civil authorities when they are contrary to the demands of the moral order. We must obey God rather than men (Acts 5:29). 2257 Every societys judgments and conduct reflect a vision of man and his destiny. Without the light the Gospel sheds on God and man, societies easily become totalitarian.
I am currently reading Worshipping the State: How Liberalism Because our State Religion by Benjamin Wiker, Ph.D. The dedication page of this scholarly work reads as follows:
But the truth is that it is only by believing in God that we can ever criticise the Government. Once abolish the God, and the Government becomes the God. The fact is written all across human history; but it is written more plainly across that recent history of Russia; which was created by Lenin. There the Government is the God, and all the more the God, because it proclaims aloud in accents of thunder, like every other God worth worshipping, the one essential commandment: "Thou shalt have no other gods before Me." ...The truth is that Irreligion is the opium of the people. Wherever the people do not believe in something beyond the world, they will worship the world. But, above all, they will worship the strongest thing in the world. And, by the very nature of the Bolshevist and many other modern systems, as well as by the practical working of almost any system, the State will be strongest thing in the world. - G.K. Chesterton, Christendom in Dublin (1932)
Against a State claiming such strength I must stand opposed. Such was the duty of my ancient fore bearers against pagan Rome, against dialectical materialism and against statist secularism. To quote a well respected Christian leader of centuries past who was caught in a similar dilemma, Here I stand, I can do no other. God help me. Amen.
I can swear this oath without violating my conscience or jeopardizing my religion. I have been licensed to practice law by the State of Kansas since 1996 without any conflict between my religion and my service to the government. I applaud the Founders of the State of Indiana for their (less than completely successful) attempt to ensure that those of my religious persuasion are not discriminated against on the basis of religion.
ARTICLE 1. Bill of Rights Section 1. Inherent rights Section 1. WE DECLARE, That all people are created equal; that they are endowed by their CREATOR with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness; that all power is inherent in the People; and that all free governments are, and of right ought to be, founded on their authority, and instituted for their peace, safety, and well-being. For the advancement of these ends, the People have, at all times, an indefeasible right to alter and reform their government. (History: As Amended November 6, 1984). Section 2. Right to worship Section 2. All people shall be secured in the natural right to worship ALMIGHTY GOD, according to the dictates of their own consciences. (History: As Amended November 6, 1984). Section 3. Freedom of religious opinions Section 3. No law shall, in any case whatever, control the free exercise and enjoyment of religious opinions, or interfere with the rights of conscience. Section 4. Freedom of religion Section 4. No preference shall be given, by law, to any creed, religious society, or mode of worship; and no person shall be compelled to attend, erect, or support, any place of worship, or to maintain any ministry, against his consent. (History: As Amended November 6, 1984). Section 5. No religious test for office Section 5. No religious test shall be required, as a qualification for any office of trust or profit.