The Directory of Krishnamurti Video and Audio Recordings 1974-1986

The Directory of Krishnamurti
Video and Audio Recordings 1974-1986
Directory in Postscript
Audio and Video Recordings
Talks
Conversations
Question & Answer Meetings
Discussions & Dialogues
Films, Seminars & Interviews
Audio Cassettes (not on video)
Conversations (Audio Only)
Question & Answer Meetings (Audio Only)
Discussions & Dialogues (Audio Only)
Films, Seminars & Interviews (Audio Only)
Copyright 1994 Krishnamurti Foundation Trust Ltd. Brockwood

Park, England
"The teachings are important in themselves and interpreters and commentators only
distort them. It is advisable to go directly to the source, the teachings themselves, and
not through any authority." J. Krishnamurti
In this directory, there are brief descriptions for all the video tapes available. These
can also be ordered as audio cassettes.
A listing of audio cassettes which are not on video can be found after the descriptions.
Many of the tapes have been translated and are available as bilingual recordings with
English on one stereo channel and the spoken translation on the other. Translations are
shown for each tape using the codes listed below.
Talks
AM81T1 - Thought and Time Are the Root of Fear
Amsterdam 1981 1st Public Talk - 19th September, 1981
89 min. Colour, Translations: Video: F P, Audio: F P
Is the crisis outside or in our consciousness? Is there conflict in our relationships

because there is no actual meeting psychologically? Thought, the cycle of experience,
knowledge, memory, action. Thought creates the problem, then tries to solve it. When
we realise we are the rest of mankind does it change our activity profoundly? The
relationship of thought, desire, and will. Is the analyser different from what he
analyses? Compassion is the ending of sorrow and only then is there intelligence.
AM81T2 - A Religious Mind Is a Very Factual Mind

Amsterdam 1981 2nd Public Talk - 20th September, 1981
67 min. Colour, Translations: Video: F P, Audio: F P
Observing the actuality of what living is and what it means to die. What is it that
continues in our daily life? Can one, while living with all the turmoil, have the energy,
capacity to end attachment? The necessity of being free of all that thought has
invented as religion to find out what a religious mind is. Contradiction, which is
division, is disorder and order is the foundation of a religious life. Enquiring into what
is meditation.
BO84T1 - A Different Quality of Life

Bombay 1984 1st Public Talk - 4th February, 1984
75 min. Colour
The art of listening, observing. Are you listening to the speaker or to his reputation?
Being sceptical so that your brain operates at its highest quality. What is the cause of
this appalling violence - is it the conflict and competition that exists in each of us?
What are problems, how do we meet them - only a free brain can solve problems.
Looking at the world globally. Knowledge the enemy of love. Do you love anybody?
BO84T2 - The Endless Cycle of Action and Reaction

Bombay 1984 2nd Public Talk - 5th February, 1984
83 min. Colour
The past meeting the present, a factor of conflict. Can you live not recording
inwardly? What is implied in asking "how"? The possibility of a state where the brain
isn't reacting. Is there an observer different from anger? Duality exists when there is
comparison. Remaining with the fact, what takes place? Is time the enemy of man? To
live religiously needs great intelligence.
BO84T3 - A Deep Abiding Honesty

Bombay 1984 3rd Public Talk - 11th February, 1984
82 min. Colour
Conflict is the essence of disorder. What is fear and how does it arise? The past is time
- is the root of fear, time-thought? What is the art of living so that one is not afraid of
death? Is there an end to sorrow? Attachment one of the causes of sorrow - to whom is
one attached? Order is to become aware of one's disorder. Isn't division the root of
disorder? While living can one find the significance of death?
BO84T4 - The Sense of Unshakeable Freedom

Bombay 1984 4th Public Talk - 12th February, 1984
76 min. Colour
Is love or freedom a matter of choice, a reaction? Freedom, goodness, love, beauty are
one. The possibility of an interval between seeing, contact, sensation, before thought
makes a shape of it. Conscious meditation is born of desire. Can the brain stop
measuring? Beauty is where the self is not. What is religion apart from beliefs? Where
there is space there is silence. When the brain is silent there is that which is nameless.
BR78T1 - Can I Strip Myself of the Network of Language?

Brockwood Park 1978 1st Public Talk - 26th August, 1978
92 min. Black&White, Translations: Video: F, Audio: D F
What is right action in a world that is crumbling? Can thought find an action totally
devoid of time? Insight into the movement of thought and the roots of fear. Can you
have a quick perception into the whole nature and structure of authority? Using words
without their emotional content. Are you caught in a network of words? Is the word
creating the sensation of fear? The observer is not different from the reaction.
BR78T2 - How Is One To Have Complete Order?

Brockwood Park 1978 2nd Public Talk - 27th August, 1978
You are disorder. Why is there this huge pressure of desire in us - is it one of the
factors of disorder? What is its nature, how does it arise, can it have its proper place
without suppression or control? Thought interferes with sensation, desire begins. Why
should the brain register an event which was painful or pleasurable? Registering only
things necessary to bring order. In attention is there registration?
BR78T3 - How Is Freedom To Be Understood and Lived?

Brockwood Park 1978 3rd Public Talk - 2nd September, 1978
There is only freedom, not its opposite. Psychologically is there an opposite at all,
don't they contain each other? We always act from opposites. Is love pleasure, desire,
remembrance, attachment to a person, country, idea? Is love the opposite of all this, or
has it no opposite? Can one grasp the full beauty and significance of death without
understanding attachment? Ending attachment. Death is the ending of the known.
BR78T4 - The Beginning of Meditation

Brockwood Park 1978 4th Public Talk - 3rd September, 1978
Do our senses ever act as a whole? The beginning of meditation. What place have time
and control in meditation and can one live a life without control? Can consciousness,
which is the result of time, empty itself so that time comes to an end? Can thought
move away from the groove it is in? Hope is part of time. The possibility of living a
life in total anonymity and humility. Is there anything sacred, untouched by thought?
BR79T1 - What Will Make Us Change?

68 min. Black&White, Translations: Audio: D F
A relationship in daily life that is essentially good. Can we bring about a radical
change in ourselves? Being conditioned will I listen to another? Can I look at the fact
of my conditioning? What happens if I reject all authority and organizations? Can the
mind be free of the image I have created about myself and is it that image that is hurt?
Analysis maintains division. What takes place when actually the observer is the
observed?
BR79T2 - Is Thought the Instrument of Right Action?

Transforming the mind, not falling into other conditioning. Do we partially use the
senses or can we observe with all our senses? Thought dominates sensation, desire is
born. Observing without the old instrument of thought. Discipline means learning. We
have made an effort to discipline, suppress, and control desire. When you understand
desire is there effort? You can't love with effort.
BR79T3 - "Tomorrow" Is the Root of Fear

Brockwood Park 1979 3rd Public Talk - 1st September, 1979
Is the mind unwilling to look at fear as it arises? Are you different from fear? Fear
without the word. Is thought, which is time, the root of fear? Thought brings pleasure,
which is private. Pleasure may be the cause of isolation. Ending something
voluntarily, that is death. In ending, is there the beginning of something new? Isn't
intelligence to end? What is death? Eternal means out of time.
BR79T4 - Is There Something Enduring, Immovable?

Brockwood Park 1979 4th Public Talk - 2nd September, 1979
What is the meaning of life? To find out if there is something beyond time mustn't you
be free of problems? Isn't one with problems caught in time? Problems arise when our
relationships are not understood. Can the mind observe a fact without direction, and if
so, hasn't that mind pulled together all its energy? Desire is in time: meditation is the
ending of time and effort. Can all search come to an end?
BR80T1 - Can One Live without Fragmentation?

68 min. Black&White
Man's responsibility is a global one in this mad, rather insane world. Living in images
is the essence of a destructive way of life. The fragmentation brought about through
attachment, ideas and images must fall away if there is to be a totally different way of
living, with love and a great sense of compassion.
BR80T2 - Images and Desire in Relationship

Brockwood Park 1980 2nd Public Talk - 31st August, 1980
78 min. Black&White
Desire is the movement of constantly trying to become. We are separate entities with
our images, trying to be related. The brain which is the most important factor in our
life needs to change completely. Insight into desire and relationship can only take
place when there is observation without any direction, and this can change the very
brain cells.
BR80T3 - Inner and Outer Disorder and Division

Brockwood Park 1980 3rd Public Talk - 6th September, 1980
73 min. Black&White
Man has divided himself religiously and through nationalism, in which lies the root of
disorder. World disorder is not different from our disorder; nor is this disorder
different from the observer who is observing it. Can one deal with disorder, pleasure,
fear, sorrow as a total movement of life, in a holistic way?
BR80T4 - Can a Religious Mind Come About?

Brockwood Park 1980 4th Public Talk - 7th September, 1980
86 min. Black&White
The need to live a tremendously diligent life and not banish the actual demand for
truth, to be free of non- facts and live with facts. Religion implies a mind that has no
escapes. The struggle to become wears out the brain cells. The need for the mind to be
free of hurt so that it keeps young and never grows senile. The mind is caught in time
because it moves away from the fact.
BR81T1 - Thought and the Problems of Our World

70 min. Black&White
We are the rest of mankind. Realizing this, what is one to do. Is there an approach
uncontaminated by thought? The truth of relationship. The concept of the individual is
the root of division. We have to understand deeply and eradicate that which is false,
not the problems it creates - it is not important to solve problems.
BR81T2 - Looking at the Whole Content of Consciousness

74 min. Black&White
Looking directly at our relationships with each other. Observing the content of
consciousness as a whole; realizing whatever we do is selfish. Thought and time are
factors of pleasure and fear. Is love the awakening of the whole brain?
BR81T3 - Love and Compassion with Its Intelligence

79 min. Black&White
Knowledge brings sorrow. What relationship has sorrow to love? The remembrance of
someone who is dead is an escape from actual pain. We are concerned with what
happens after death rather than before. Remaining with a fact, not translating it
according to your prejudices or wants. Ending all attachment, with its corruption, there
can be a new beginning.
BR81T4 - The Religious Life, Beauty, and Meditation

71 min. Black&White
When there is the absence of self there is beauty, not in the picture or painting. Seeing
the whole of consciousness at one glance is meditation, not the effort of practising,
controlling. Who is the controller and the thing controlled? The brain occupied with
knowledge and trained for a million years to measure, can it put aside all that and be
fresh? Listening with a brain that is quiet, absolutely still. Religion, a way of life built
on right order.
BR82T1 - What Can We Do in this World?

75 min. Black&White
Not being committed to any ideology, what is one's response to what is happening in
the world? Is there anything ultimate, any existence without cause - perhaps that
enquiry will answer what one is to do. The analyser not separate from the analysed,
the analyser is the result of the past, his memories, experiences, knowledge. Analysis,
a dead process, observation is not. Having a cause in relationship brings conflict.
BR82T2 - What Has Happened to Mankind?

74 min. Black&White
Living according to ideals breeds conflict; and as long as we are thinking in terms of
isolation there is conflict. Finding out the cause, the root of fear. Thought creating the
image and the birth of desire. The senses heightened and fully operating together.
Observation without the movement of thought or time.
BR82T3 - The Intelligence which Brings Order and Peace

62 min. Black&White
Intelligence alone can bring about complete order and peace in one's life. Where there
is choice there is no freedom. Ending the vast structure of memories; memories cause
pain and how can one love when caught in this vast structure? Coming close to
sorrow, which means one is sorrow, one's clarity of perception will end that sorrow.
BR82T4 - The Beauty of Death as Part of Life

81 min. Black&White
With no freedom from travail and agony, and the occasional sense of beauty, what is
death? Ending something without a cause. If one is frightened of death, which is
frightened of losing, to end that fear now - lose now. Living and dying are together.
Meditation is the ending of this movement of the inner and outer, not a becoming, or a
consciously willed process. Such an ending, because it has no cause, is endless.
BR83T1 - How Can the Brain Transform Itself?

68 min. Colour, Translations: Video: D F, Audio: D F
The possibility of bringing about a mutation in the very brain cells themselves which
have been conditioned for thousands of years. Being aware without any choice that we
are conditioned; the nature of conditioning which is essentially experience and
knowledge. The self, the ego, is a series of memories based on knowledge.
BR83T2 - Only in Peace Can the Human Mind Be Free

Man, who has learned so much, cannot live in peace. Conflict as long as there is
separation, and the individual may be one of the causes why man does not live in
peace. Even in close relationships where there is a sense of affection, there is conflict,
the whole field of turmoil: observing this relationship without remembrances. Looking
at life, not as a problem, though problems exist, but having a mind that is free of
problems.
BR83T3 - Freedom from the Self

Brockwood Park 1983 3rd Public Talk - 3rd September, 1983
The movement from "what is" to "what should be"; the psychological process of time,
one of the causes of fear. Time-thought (not two separate things) the cause of fear.
The ending of "me" with all its memories, not only of my sorrow but mankind's
sorrow - sorrow is part of this continuity of memory. While living, without any cause
or future, to end something. If you go beyond time is there anything to experience?
BR83T4 - What Kind of Brain Is Needed for Meditation?

The origin of all existence. The quality of brain needed to uncover the origin, a brain
where there is no self-interest. Meditation and order, a feeling of complete wholeness
and unity of life. The brain conditioned by language. Is there something, because it is
not manifested, that has no beginning and no end?
BR84T1 - The Cause of Conflict in Relationship

83 min. Colour, Translations: Video: D E F J K Ru, Audio: D E F J K Ru
Insight into the causation of conflict. The division between what I am and what I
should be creates conflict. Thought creates conflict. What is the enormous energy of
thought - do you try to find out what is thinking, or do you listen to the question?
Thought cannot provide security; inwardly is there security at all?
BR84T2 - Looking at Fear, that Extraordinary Jewel

72 min. Colour, Translations: Video: E F J K Ru, Audio: E F J K Ru
No tomorrow because tomorrow is now. If all time is contained in the "now", what is
our relationship to each other and what is action? No security in time; the movement
of thought, time, causes fear. Who is the entity that stops thought - is it another
thought?
BR84T3 - Is It Possible To End All Sorrow?

Brockwood Park 1984 3rd Public Talk - 1st September, 1984
Freedom per se. "Morality" means behaviour according to a culture, but is there a
morality that is not time-binding? The desire to be helped is one of the causes of
suffering. If there is no ending of attachment instantly we will still be attached
tomorrow and therefore still suffering. If one is free from sorrow completely, what is
the effect of that on the world? No compassion if one is anchored in a particular sect
or belief.
BR84T4 - The Nature, Depth and Beauty of Death

Brockwood Park 1984 4th Public Talk - 2nd September, 1984
Beauty is truth, like love is truth, and beauty is when the observer is not. Death means
you hold on to nothing; living with death and not keeping the two apart. Living in this
world daily with total freedom from all knowledge except where knowledge is
necessary. Religion, a quality of the mind that sets aside all man's endeavour.
Meditation is freedom from the network of thought.
BR85T1 - Why Do We Have So Many Problems?

73 min. Colour, Translations: Video: E F, Audio: E F P
Approaching a problem, a challenge. Can the brain, educated to live with problems,
have no problems at all, and therefore tackle them? Can the brain become aware of
itself, its thoughts, reactions, its way of living? Can it be free of self-interest which is
the beginning of corruption and the origin of conflict? The question, not the answer,
has tremendous significance. Can one remain quiet and watch? Are observation and
love related?
BR85T2 - The Relationship of Time and Thought to Fear

What is the nature of beauty and its relationship to thought, time, and love? Can
memory apprehend that which is beautiful? Time is the movement of memory,
knowledge, experience. Can this movement end? Thought and time are the root of
fear. Can thinking in the deepest valleys of the brain ever stop? Is relationship, the
closeness, the feeling for each other, based on thought? Is it possible to end fear now,
so completely, that you are free?
BR85T3 - The Relationship of Freedom to Self-interest

Brockwood Park 1985 3rd Public Talk - 31st August, 1985
Do we realize how little freedom we have? Are pleasure, fear, self- interest, time,
thought, all one movement? If we understand that all time is now, then is change
meaningless? Why has man always suffered? Is there an end to sorrow? When there is
an ending of sorrow there is love. Where there is love there is absolute freedom. Can
we live our daily life with that perfume?
BR85T4 - The Nature of the Brain that Lives Religiously

Brockwood Park 1985 4th Public Talk - 1st September, 1985
Do we realize that we are the world and the world is us? Enquiring together into why
we want continuity. If we realize the immense significance of living with that ending
that is called death in our daily life, there is real transformation, real mutation, even in
the brain cells. Can the brain be quiet, can it ever understand that which is limitless? Is
there a mind, which is not the brain, to understand that immensity?
LO82T2 - Order in Consciousness

London 1982 2nd Public Talk - 6th June, 1982
63 min. Colour, Translations: Video: F
Is one aware of the whole root of fear? What is the difference between the thought that
has created the pleasure of love, and love? Can there be love where there is suffering?
The disorder of consciousness, inwardly or outwardly, is the pursuit of an ideal. Why
are we frightened if things end? What has practice to do with meditation? Only in
absolute silence can the mind come upon that which is sacred.
MA7879T1 - Organizations Have Not Saved Man
Madras 1978 1st Public Talk - 31st December, 1978
85 min. Black&White
Outer and inner fragmentation. Who is going to change man? Have organizations of
any kind helped? One must begin very near to go very far. To bring a change in the
world, you must change. Is one aware of one's thoughts, feelings, fears, pleasures?
Listening without the interference of thought. Can you observe without any prejudice?
A brain not burdened by knowledge. What is action in your life? Can the brain only
register what is necessary?
MA7879T2 - An Action that Is Not the Outcome of Thought

Madras 1979 2nd Public Talk - 1st January, 1979
72 min. Black&White
Is there an action which is not fragmentary, which has no regrets, no sense of

incompleteness? Is all psychological security an illusion? Can one attend without
concentration, effort? The very thought which concentrates also distracts. To attend
implies there is no centre from which you are listening. When you have an insight into
it, thought finds its right place.
MA7879T3 - Is Freedom a Matter of Time?

Madras 1979 3rd Public Talk - 6th January, 1979
84 min. Black&White
Is there psychological time at all? Then how do we deal with a problem? Observing
without time. Is time involved in love? Can we change fundamentally, radically, not
through evolution, time? Can hurt be abandoned instantly? The possibility of a
perception which ends the image without allowing time. What takes place when you
observe the fact and do not invent the opposite? As long as there is a centre there must
be problems.
MA7879T4 - What Brings About Disorder in Relationship?

Madras 1979 4th Public Talk - 7th January, 1979
89 min. Black&White
Our relationship with each other, is there order in it and how will you bring order
there? Is desire a factor of disorder? When pain is over can one totally forget it, non-
register it? When there is no relationship isn't there fear? Are you aware at the moment
of fear, not to let thought come into it? Why has there been so little beauty and
communication with nature in our lives? Registration of pleasure only after thought
takes over.
MA7879T5 - What Is a Religious Mind?
89 min. Black&White
Have the gods been created from our sorrow, fear? Investigation implies you must be
free to look. Freedom is observation without conclusion. Can you observe the whole
nature of sorrow without a motive: is it different from you? Revolution in the
psychological structure of man. A religious mind has no philosophy because it is with
that which is eternally sacred. The ending of sorrow to understand the religious mind.
MA7879T6 - The Movement of Meditation

88 min. Black&White
If there is continuity there is nothing new. Death implies an ending to the continuity of
life. If attachment, which implies continuity, does not end, what happens to the whole
movement of consciousness of man? Is love within it, and has love a continuity?
When there is complete order in one's life that can look at cosmic order. Attention,
inattention and distraction. Does attention have continuity? In silence comes that
which is eternally sacred.
MA8081T1 - The Causes of Human Conditioning

Madras 1980 1st Public Talk - 27th December, 1980
68 min. Black&White
Finding the cause of corruption, deterioration, you have to act. Why don't we have the
blessedness of love? Is it to be cultivated? Is one of the causes of corruption our sense
of individuality? Are you a total, integrated human being, undivided, indivisible, not
broken up? Isn't understanding the cause of action? Where there is attachment there
must be corruption. When you live with the fact that you do not love there is passion
to change what is not true.
MA8081T2 - The Clear Mind Does Not Choose

Madras 1980 2nd Public Talk - 28th December, 1980
73 min. Black&White
Our relationship is based on knowledge. Is it born out of love or is it a social contract?

Is there action not based on knowledge? Seeing the danger of what you call your
present relationship. Psychologically, inwardly, is knowledge necessary? The
difference between the computer and the human brain. Can you observe without
thought interfering? Can that intelligence operate in your daily relationship?
MA8081T3 - Salvaging the Brain

Madras 1981 3rd Public Talk - 3rd January, 1981
72 min. Black&White
Is there an action not from experience? Only the mind that is confused chooses.
Fragmentation is the essence of corruption. Have you seen the danger, as clearly as
you see that of a tiger or a cobra, of this movement of thought? The division between
the psyche and thought. Are we programmed to think we are individuals? Is there a
movement which ends the programming? Critical scepticism is the essence of religion.
MA8081T4 - Order That Is Not Put Together by Thought

78 min. Black&White
Our consciousness itself is in disorder and thought is responsible for it. What is the
relationship of thought to our daily life? Why don't we see that thought creates
disorder? Is living in disorder the greatest danger? As you listen is there order now in
your life? Can there be order without thought? How is one to end this movement of
creating images all the time? A learning through instant perception and action.
MA8081T5 - Is Thought the Cause of the Decay of Man?

76 min. Black&White
If the computer takes over, will we pursue pleasure endlessly or go inward? Is the
brain losing its sensitivity? Knowledge may be the cause of our disorder. Is there a
learning without time? The art of listening to oneself. Can one see without the word
interfering and observe without accumulating knowledge? When you try to change
"what is" aren't you caught in time? Does actual fear have any time or does thought
introduce it?
MA8081T6 - Watching without Recording

80 min. Black&White
Is freedom associated with a restriction, a bondage, a concept, suffering? Can there be

freedom within the field of the known? Absolute freedom is unrelated to freedom
from something. What is right action in all circumstances? To see danger and act
instantly is intelligence. Can thought end, or not record, the hurts? Without ending
sorrow there cannot be love. The beauty and the immense possibility of meditation.
MA8283T1 - What Instrument Will Solve Human Problems?

66 min. Black&White
How can you investigate into yourself, your consciousness? If thought is not the
instrument to solve human problems, what is? The need for a free mind to examine
anything. Hasn't each one of us contributed to the chaos in our daily life and in the
world? Thought has created conflict. Is there outward order without inward order?
Thought born of knowledge is limited. Can the brain have extraordinary capacity
outwardly and inwardly?
MA8283T3 - Psychological Time Is the Cause of Conflict

Madras 1983 3rd Public Talk - 1st January, 1983
81 min. Black&White
Is there a stop to time? Is there psychological time at all? Does a radical change,
enlightenment, demand time? The division, as "me" becoming something, is that very
division the process of time? How do you look at violence or greed? Can you look
without the word? Religions have said to suppress desire. Can there be an interval
between sensation and thought creating an image of it? Are time and thought the root
of fear? Can sorrow ever end?
MA8283T4 - Remaining With the Challenge of Sorrow

Madras 1983 4th Public Talk - 2nd January, 1983
86 min. Black&White
Can sorrow be approached holistically? The intellect distorts if it dominates. Love,

compassion and intelligence go together. Desire is a wandering movement. Is love
wandering or is it strong, vital as death? Can you be free of attachment, not just at the
last moment when death is there? What is death and who is it that dies? In meditation
there is no effort or system. It is an awareness in daily life, living a diligent life.
MA8485T2 - Can Thought Give Human Beings Security?

Madras 1985 2nd Public Talk - 4th January, 1985
88 min. Colour
Thought has built self-interest, division, conflict, duality. What is the origin of
thinking? Can one live a life without a single problem? Can a conditioned brain solve
problems? Is there duality or only facts? Dealing with the fact of what I am, not what I
should be. Thought and time the causation of fear. Is it possible to stop thought and
time? Passionate attention.
MA8485T3 - The Shallowness of a Life without Passion

86 min. Colour
Can the brain be free of conflict, rational, sane? Without self- interest can one live in
the world? To enquire into beauty mustn't one understand why human beings are
absorbed by a thing? Can you be free of the self without being absorbed? When all the
senses are at their highest excellency, the self is not. Can sorrow in the world end? If I
end my sorrow what effect has it on the rest of the world? Will the world change
because I have changed? What is passion?
MA8485T4 - Death Is Not at the Far End of Life

86 min. Colour
Death, love, religion, meditation. What is it that lives if I die? At death will my
consciousness die or continue? Ending something voluntarily. Can you live with death
while living, ending your experiences every day? Are we wasting our life? Meditation
is not something you practise. Will you end all your memories, pleasures, desires to
find out what love is? Will the accumulation of psychological knowledge bring about
that great state of sacredness?
MA8586T1 - The Action with No Past or Future?

71 min. Colour
Having lived on earth for millennia why are we as we are? What is the future of all of
us? Realizing we are the rest of mankind, what is one to do living in this corrupt
society? Will whatever I do affect society? Am I different from society? Is there an
action without motive, self-interest, or seeking gain, that is not dependent on the past
or a pattern of the future?
MA8586T2 - Fear Destroys Love

Madras 1986 2nd Public Talk - 1st January, 1986
70 min. Colour
To enquire into love we must ask what is energy, what is its origin, how has it begun,
who created it? Energy which is not in the field of thought. Can love exist where there
is fear? What place in my life has death, suffering, pain, anxiety, loneliness?
Experience, knowledge, thought, are limited. Don't we live by thought? Consciousness
is made up of its content. Are we individuals at all? Is death the ending of all
attachment?
MA8586T3 - What Is Creation, the Origin, the Beginning?

62 min. Colour
What is life, the origin of all this, the rivers, the valleys, the glory of the land? Hasn't
man always sought something through religion? Is the brain different from the mind;
can the brain communicate with the mind? What is creation and what is invention?
What gives life to a blade of grass? Is there meditation without effort, with no routine,
measurement, or comparison? Is there a brain that is not muddled up by environment,
tradition, society?
OJ72T1 - What Will Bring Humanity Together?

Ojai 1972 1st Public Talk - 8th April, 1972
76 min. Colour
Thinking has produced the extraordinary world of technology. Also it is responsible

for the division of man. Observing through the image that one has built up, one never
observes actually "what is", only with eyes of "what should be". Without radical
change in oneself as a human being, whatever you do outwardly will be conditioned
by your inward state. The "me" operating in the field of knowledge creates mischief -
can that "me" come to an end? Edited version on video only 54 minutes.
OJ72T2 - Order Has Its Own Law

Ojai 1972 2nd Public Talk - 9th April, 1972
75 min. Colour
Sanity is disorder and comes about naturally if we understand disorder. How can one
bring about a radical revolution in the whole consciousness? Trying to bring order in
consciousness, but order can only exist at a different dimension. How is the disorderly
mind to come upon something totally different, at a different dimension? Is there
something not put together by thought, which is not measurable? Edited version on
video only 62 minutes.
OJ80T1 - The Vitality of the Free Mind

Ojai 1980 1st Public Talk - 3rd May, 1980
62 min. Colour
Observing the crisis in consciousness without prejudice and coming together to

resolve it. Is the crisis an actuality, or an idea? Observing the activity of your brain has
an extraordinary vitality. Has the enormous capacity of the brain been narrowed down
to the "me"? Having evolved through time does it resist change? Is the activity of the
brain broken when you face a crisis?
OJ80T2 - The Fear of Being Nothing

Ojai 1980 2nd Public Talk - 4th May, 1980
74 min. Colour
Approaching the problem of conflict together - are you aware of it without choice?
You, not conflict, are the problem. Can one be free of the image one has built about
oneself? The possibility of being free of psychological knowledge and not identifying
technological knowledge psychologically. What place has thought which has made
this world what it is - immoral, ugly, brutal?
OJ80T3 - You Are Violence

Ojai 1980 3rd Public Talk - 10th May, 1980
60 min. Colour
Why has thought invented marvellous things and also created wars, destroyed human
beings, made god and the image of god? The possibility of observing the fact without
an ideal of it. Is the fact of being violent different from me, my nature, my way of
looking? Can fear be ended immediately? To meditate is to observe yourself for you
are totally responsible for your body, mind, thought.
OJ80T4 - Security in Illusion

Ojai 1980 4th Public Talk - 11th May, 1980
69 min. Colour
Observing the movement of desire, how it comes into being, and why it plays such an
extraordinary part in our life. Sensation, then thought creates the image, desire is born
- can thought not create images at all? Is it an action of will to end attachment or you
have an insight and it ends - and what happens when you end something? All our
cunning and experience has not resolved fear completely. Isn't fear the cause of the
"me"?
OJ80T5 - Attention Has No Centre

72 min. Colour
Is fear the very structure of the mind or has thought put fear there? The possibility of
thought, which transforms sensation into pleasure, not recording. Is suffering to end
by an act of will? To change society don't we have to change ourselves? Mutation
takes place in the psyche when we observe what we are, not what we have been or
what we should be. Ending belief, pleasure, desire effortlessly, can we come upon that
strange flower called love?
OJ80T6 - The Energy in Emptiness

83 min. Colour
Is there an action which is not born out of time and knowledge? The possibility of
dying to all psychological knowledge and in living being free of attachment, which is
death. Can a mind desiring to create illusions go further? The word "know" is very
limited. Real yoga and the meaning of mantra.
OJ81T1 - What Is the Root of This Crisis in Mankind?

Ojai 1981 1st Public Talk - 2nd May, 1981
75 min. Colour
Understanding the crisis by enquiring into the nature of thought. Can knowledge,
thought, ever be complete and whatever it does won't it bring disharmony? Is there a
totally different kind of instrument that is not fragmentary, that is whole? Aren't we
the result of a million years of common experience, knowledge, belief - are we
individuals at all? Consciousness is what you think, your desires, longings - isn't the
crisis in your consciousness?
OJ81T2 - Life Is a Movement of Relationship

Ojai 1981 2nd Public Talk - 3rd May, 1981
61 min. Colour
The outward world is the result of what is happening inwardly. The crisis of
consciousness is in the very nature of thought. Seeking security inwardly the brain
atrophies - can it be free from problems yet resolve them? Is there anything to learn or
only to observe? Experience, knowledge, memory, thought and action - the chain we
live in. Life a movement of relationship and we have destroyed it by thought.
OJ81T3 - Can Thought Bring About Right Action?

60 min. Colour
What is right, accurate, precise action that does not bring about conflict, that is right
under all circumstances? A crisis in our consciousness because we look at the world
from a limited point of view. Is thought sacred? To find what is sacred there must be
meditation, which without understanding the world and ourselves is meaningless. To
observe the totality of consciousness is to have an insight into action.
OJ81T4 - Do We Have the Patience To Listen to Ourselves?

59 min. Colour
Who is the analyser who traces the origin of disorder? Order comes with
understanding disorder. With observation of our thoughts and reactions comes
discipline which constantly learns anew. Patience is timeless, impatience full of time.
Desire born from seeing, contact, sensation, then thought creates the image - can the
brain stop at sensation? Are desire and time factors of disorder? Doesn't order begin at
home, nearby?
OJ81T5 - Remaining with Sorrow

56 min. Colour
The beginning of fear, meeting it and the possibility of being free of it at the conscious
as well as at the deeper layers. Thought and attachment factors of fear. When there is
actual pleasure is one conscious that it is pleasurable? Is it that you are sorrowful or
your whole being is in sorrow? Can one remain immovably with sorrow? The brain,
when it faces a fact silently, ends it.
OJ81T6 - In Ending, Which Is Death, Is Great Beauty

89 min. Colour
Can man ever end suffering? Has love become merely excitement and pleasure? When
there is an ending of sorrow there is love. If your life is not in total order how can you
know what love, compassion is? Is there anything sacred, timeless, not bound by
thought, beyond all corruption? In ending is a great depth of silence in which is the
eternally sacred.
OJ82T1 - Are We Concerned with Total Human Existence?

Ojai 1982 1st Public Talk - 1st May, 1982
76 min. Colour
Observing together what man has become. Is the crisis outside or in us? Isn't the
external world a result of our psychological world? Is your consciousness yours or
common to all mankind? How shall we know the intricacies and contradictions, the
whole movement of consciousness? An action which comes out of holistic observation
of life. Where there is attention there is no centre.
OJ82T2 - What Is the Place of Knowledge in Our Lives?

Ojai 1982 2nd Public Talk - 2nd May, 1982
75 min. Colour
Why has knowledge not protected us from sorrow? Approaching the problem without
direction, motive. What place has knowledge in the mutation or in the ending of
conditioning? The possibility of the content of consciousness ending. Have we been
educated to think that we are separate individuals? Life is a movement in relationship.
When you discover something for yourself psychologically you have immense energy.
OJ82T3 - Can Our Minds Being in Disorder Create Order?

79 min. Colour
Are we aware of the psychological movements that are born out of disorder? Is the
structure of thought itself disorder? Are becoming, time, thought, comparison factors
of fear? No division between observer and fear. Is accumulation of psychological
knowledge and thinking from that knowledge necessary? Is it possible not to record
psychologically?
OJ82T4 - Can the Mind Be Free from Error?

64 min. Colour
Is the analyser different from the analysed and doesn't the very division create
conflict? Does pleasure exist now or only later, in memory? The consequences of
attachment. When you are whole you are completely safe. Does conflict deny the
sense of being whole? Truth the denial of all that is false - to deny all illusion is to live
in reality. Where there is love and beauty life is an extraordinary movement.
OJ82T5 - Who Is the "I" That Says "I Suffer"?

71 min. Colour
Why is there no end to individualistic, competitive drive that is destroying the world?
Has love continuity in pleasure and desire? The search for security and fulfilment in
relationship, is that love, and can it end? Can we end all that prevents change? Is the
"I" something permanent? The possibility of being with death all the time, and while
living end everything day by day.
OJ82T6 - Are We Serious Enough To Resolve Our Problems?

75 min. Colour
What is thought - is it love, is it sacred? What is its origin? Is it a material process,

born out of memory? The possibility of being free of psychological conditioning,
which is the nature of the self, which is thought. Is there anything sacred in life so
immense that thought cannot come to it? Meditation is the freedom from the known,
in it there is absolute silence.
OJ83T1 - You Are a Bundle of Memories

Ojai 1983 1st Public Talk - 14th May, 1983
80 min. Colour, Translations: Video: E, Audio: E
The whole world is fragmented, broken up into nationalistic divisions. You are
thought, aren't you? Can that thought be aware of itself? What is one to do with
thought that has brought about this disorder and who is to put order in the world?
Living without conflict in relationship. Is accumulated knowledge of each other love?
What is the relationship between an intelligent man and a stupid man?
OJ83T2 - Why Have Human Beings Become Like This?

Is it possible to have peace on earth or is man condemned to live in conflict forever?

Can violence, envy, greed, fear end? The observer is not separate from violence.
Understanding the nature of fear because out of it we have created gods. Thought and
time are the root of fear. Is there a security which is not of time, which is not put
together by desire? What happens to the brain conditioned to be attached when it
discovers there is no security in all this?
OJ83T3 - Ending without Any Motive

Ojai 1983 3rd Public Talk - 21st May, 1983
Sensation, then thought creates the image, desire is born. Understanding desire is
intelligence which is discipline. Isn't the psyche the recording of incidents - why
should it record at all? Can there ever be an end to human misery; if I suffer, how can
I love? Chattering about silence and beauty you fail to understand both. Unless the
complexity of the "me" is understood is our attitude to death intelligent?
OJ83T4 - To Watch without Any Movement of Thought

Ojai 1983 4th Public Talk - 22nd May, 1983
Why do we compare psychologically and can we live without comparison? The

controller who controls thought, is he not part of thought? Only in compassion is there
justice, equality, not in law. Can the brain cells themselves be transformed? To
meditate must not psychological comparison end? Meditation is necessary to come
upon what is sacred. To observe you must have space and silence.
OJ84T1 - Truth Is the Catalyst To End Conflict

83 min. Colour, Translations: Video: F Ru, Audio: F Ru
Does one approach a problem freely or with a solution that one would like?
Knowledge and thought being limited must bring about conflict - has thought any
place in relationship? The possibility of going beyond the word, the description. Love
and simplicity are the essence of austerity - can there be austerity without inward
clarity? Do we ever end anything or merely begin again in a different form?
OJ84T2 - What Is Wrong with Pleasure?

Two friends talking over their problems. Can one live so that there is constant
learning? What is there to learn except technologically? Order only when the static
movement of memory ceases. Why has one sought pleasure and what is wrong with
it? Can fear ever end - is your brain passionate enough to find out? Computers may
bring about a withering state of the brain. How can I stop the movement of thought - is
that a right question?
OJ84T3 - Attention Is Like a Fire

Since all time is in the "now", what is action? What is action in relation to becoming?
When the brain is clear is there any choice? Time is now, so death is now. Apart from
the physical body what are you? The need for total psychological change now or
tomorrow will be the same as today. When time interferes, action breeds complication.
Dealing with facts, not ideas. Attention is the flame in which sorrow ends.
OJ84T4 - Is Love Part of Consciousness?

Freedom from and being free are two different things. Thought can never be free. Is
thought driven by desire? Looking at something with all your senses fully alive, alert.
When there is total attention is there a self? Can sensation and thought be kept apart?
To understand the depth, the flame of love, can jealousy, ambition, aggression,
violence end, not tomorrow but now? Meditation is to be totally free.
OJ85T1 - Why Is Our House in Disorder?

90 min. Colour
Is order brought about by ideologies or are they the cause of disorder? We accept
division and therefore conflict, which breeds disorder. If we had complete order in
ourselves would we kill another? Is each one so self-centred that that very concern
divides? Can one observe oneself without choice - is there choice when there is
clarity? Can one live without a single ideal or authority so that one lives in order now
not tomorrow?
OJ85T2 - A Crisis in Our Consciousness

77 min. Colour
Why do we have a sense of guilt, inadequacy, and what is its relationship to fear?
Thought and time the root of fear. Can the process which causes fear end? What is the
relationship of sensation to desire? Can there be an interval between sensation and
thought, sensation and the movement of desire? To watch every thought, not to let it
go by without understanding why it arose, its cause. Is there something thought has
not touched, the limitless, the nameless?
OJ85T3 - Creation Is Never-ending

78 min. Colour
Is beauty a sensation? Beauty can only exist when the self is not. What is the root of
fear? The possibility of a holistic activity of all the senses. An end to sorrow rather
than what happens after sorrow. Can there be love with sorrow? Is love pleasure,
desire, thought, something you hold, possess, worship? Through negation of what is
not love, you come to that which is love. Death may be the meaning of creation.
OJ85T4 - The Ending of Continuity

93 min. Colour
Can there be complete, unbroken freedom? What is it to have a religious brain and can
it free itself of its conditioning? Doesn't thought create the thinker - who controls
thought? Nationalities one of the causes of disorder. Ending the continuity which you
cling to. What is death and what continues? Isn't death the ending of accumulated
memories - can psychological memories end without effort? A meditation which is not
deliberate?
RA85T1 - Whatever You Think, You Are

Rajghat 1985 1st Public Talk - 18th November, 1985
78 min. Colour, Translations: Video: P, Audio: P
Self-interest is the dominant note in our life. Where are we after two million years? Is
there a different approach to daily living that does not require thinking? Experience,
knowledge, memory, and therefore thought, are limited. Is there an action that is free
of limitation? What is experience, registered as knowledge? Why should I have
knowledge about myself? Aren't you what you think you are?
RA85T2 - What Are You?

Rajghat 1985 2nd Public Talk - 19th November, 1985
77 min. Colour, Translations: Video: P, Audio: P
Seeing the tenderness of a leaf or the generosity of human beings, what is this quality
of beauty? Without being absorbed by something greater can one be free of oneself?
We live by sensations. When there is an interval between sensation and thought you
will understand desire. If there is no mutation now, tomorrow will be a repetition of
today. Time is a factor of fear which can be ended if you put your heart and brain into
it.
RA85T3 - What Is Goodness?

Rajghat 1985 3rd Public Talk - 22nd November, 1985
86 min. Colour
Do we need to record everything or only that which is necessary? Learning is to not

record. Why do we make such an effort in life? Can the sorrow of man ever end? Are
we individuals at all? What is your relationship if you are the rest of mankind? Can we
invite death now, while living? Meditation with no meditator. What is meditation and
what is silence? You can't be silent in a tiny space.
SA79T1 - Is There a Way out of the Crisis in the World?

Saanen 1979 1st Public Talk - 8th July, 1979
Thinking together, not about something. The possibility of solving self-centred

problems with a different quality of thinking. The quality of a mind when there is no
psychological tomorrow; and what then is its relationship to another? Where does
thinking together lead in relationship?
SA79T2 - Can We Together Create a Good Society?

Saanen 1979 2nd Public Talk - 10th July, 1979
If there is no psychological time, what then is the relationship between people - do

you say, 'I will love you tomorrow'? A good society can only come into being when
we think together and are responsible for another.
SA79T3 - Is There Security at All Psychologically?

Saanen 1979 3rd Public Talk - 12th July, 1979
Seeking security in belief, ideals, illusions, experience. The possibility of listening so

completely that you see the absurdity of living in illusion and thereby ending it.
Staying with the fact and not living with non-fact. The relationship of the one who has
no image to the mind which is still seeking security. There is complete security in
thinking together.
SA79T4 - Can Goodness, Love, Truth Be Born of Discipline?

Saanen 1979 4th Public Talk - 15th July, 1979
Struggle exists where there is division. Division exists between two people each with
their own ambitions, fulfilments, desires, and therefore conflict. Thought has created
the division between the "me" and the "not me". Observing this division without the
old instrument of thought.
SA79T5 - Are Desire and Time Responsible for Fear?

The need to find a different way of living. Fear of letting go the old instrument of
thought. Desire, time, thought are responsible for fear. The future is the movement of
fear. What takes place when thought realizes it is the active principle in fear? Is there
freedom from fear when there is listening without analysis?
SA79T6 - Intelligence, Love, and Compassion

The possibility of one insight that will bring a total revolution in each of us, that frees
man completely from the psychological structure. Ignorance and knowledge always go
together; knowledge can never be whole. Intelligence is free from ignorance, not the
result of knowledge; with that intelligence goes love. Love is the solution to all our
problems.
SA79T7 - In Total Silence the Mind Comes upon the Eternal

Saanen 1979 7th Public Talk - 22nd July, 1979
There is constant strife and seeking - is it seeking for a superficial sensory experience,
or for something that is timeless, that thought has not touched? Observing without the
response of the past. When there is observation, does the thing observed undergo a
change? The possibility of a way of living without control - is not the controller the
movement of thought? When there is no conflict what takes place in the mind?
SA80T1 - Why Is There Such Chaos in the World?

Thought and the demand for personal security are the cause of the chaos, confusion
and misery in the world. What has gone wrong with the brain, is it the result of time?
Thought, the cause of this spreading complex cruelty of man, his behaviour and his
vanity. Meditation comes naturally, uninvited when you have finished with all causes.
SA80T2 - The Movement of Thought and Becoming

In analysing the thing called anxiety, how does one know it is anxiety, and is the
analyser different from the analysed? The very movement of thought has brought
about the present chaos in the world. Thought has built the psychological structure,
based on being something other than what it is. Thought has built a structure of
becoming in which there is competition, ruthlessness, violence-is it possible to live
without any movement of becoming?
SA80T3 - Action That Is Always Correct

Being tied to a belief any action will be according to that belief and therefore limited
and corrupt. Observing attachment and its consequences, allowing the fact to unfold
itself. Ending attachment, then there is correct action, an action not based on values.
Can one have a perception, without analysis, a seeing of the consequences and the
cause of this attachment, instantly, immediately?
SA80T4 - Breaking the Pattern of Conditioning

The brain with its immense capacity has not solved its own problems. As long as you
are committed to something, there must be corruption. The possibility of breaking
down this pattern of disorder, the conflict between "what is" and "what should be".
There is only the fact, not its opposite. If there were no opposite there would be no
violence. Observing without the translator, the thinker, who remembers.
SA80T5 - The Relationship of Desire, Will, and Love
The relationship of desire, pleasure, will, and love. Pleasure is pursued where there is
desire with its image, and conflict begins. The movement of thought and time brings
fear; moving away from "what is", is time. Is there an action which is complete,
without regret, without looking back or forward, without any strain?
SA80T6 - The Ending of Sorrow Brings Love and Compassion

Does listening with complete attention break down the pattern of the brain? Suffering
is common to all mankind, man has lived with sorrow and fear outwardly and
inwardly, never free. Sorrow, the concentration of man's isolating activities in life, can
this isolating process end - not at the moment of death - but the cause of the isolating
movement? Ending of sorrow is the beginning of wisdom and therefore intelligence.
SA80T7 - Is There Anything Sacred in Life?

Human beings, since time beyond measure, have lived according to symbols, images
and concepts. The possibility of the mind and heart, therefore the brain, this whole
consciousness, being radically changed. The mind must be totally free to meditate,
measurement must come to an end. Meditation, the most simple form of observation.
SA81T1 - What Is the Nature of Our Consciousness?

79 min. Black&White
Thought, which is common to all mankind, responsible for the content of

consciousness. Robots and computers creating a turning point for man as a social
entity; how will man, who is the rest of mankind, face this crisis? Examining the
whole of thought because it is responsible for the deeper as well as the superficial
layers of consciousness. Thought is limited, being a reaction of memory, so its action
is limited - don't ask, 'How am I to stop thought?'
SA81T2 - Learning That Transforms Consciousness

73 min. Black&White
Man has been programmed to believe his consciousness is individual. Something
totally different may happen if he is not individual. A different kind of non-
accumulative action, another form of learning. Group consciousness, nationalistic,
linguistic, professional and racial, fear, anxiety, loneliness, pleasure, sorrow, love - if
you keep acting in that circle you maintain the human consciousness of the world.
SA81T3 - The Ending of Conflict

63 min. Black&White
Better organizations and institutions have not solved human conflict which has many
factors - can the analytical mind end conflict? A perception born out of knowledge,
which sees the whole nature and structure of conflict - is that very perception the
ending of it? Once you see time is not a factor you begin to see cracks in the enclosure
of the brain. Looking at another and ourselves without naming, time or remembrance.
SA81T4 - Living without Images

79 min. Black&White
Possibility of living without the image which divides people. Constant recording of
every reaction begins to wither away the brain and this may be old age. The source of
desire and how it flowers - sensation, then thought creating the image, desire is born.
Beauty exists when the "me" is not.
SA81T5 - Can the Brain Be Totally Free?

Saanen 1981 5th Public Talk - 21st July, 1981
73 min. Black&White
Can the brain function wholly in spite of specialization, and be totally free? The
deterioration of the brain that is kept active with solving problems when computers
take over. The freedom from fear, pain, sorrow, death. Can the brain not register
yesterday's delight? The consequences of being hurt from childhood. In listening to
the speaker are you listening to yourself and thereby bringing about freedom in which
the whole brain can operate?
SA81T6 - Love and Freedom

Saanen 1981 6th Public Talk - 23rd July, 1981
68 min. Black&White
Sorrow, the essence of isolation, and our relationship to the sorrow of mankind.
Sorrow and love cannot possibly go together. Afraid of ending psychologically the life
we lead, with its pain and sorrow. Affecting the consciousness of mankind if a few
have brought about the ending of fear. Living in disorder, what happens when we
meditate?
SA81T7 - To Live without a Shadow of Control

72 min. Black&White
Freedom to enquire. If one is anchored in anything there can be no understanding of

the significance of meditation. Meditation is the operation of the whole brain.
Meditation demands attention, while concentration is thought focusing its energy on
one point. Quietness, stillness of the mind, the brain, necessary in order to perceive.
SA82T2 - What Makes Our Lives So Fragmented?

Where to begin, seeing all that is going on in the world - dangerous, destructive,
degenerating, vulgar. Thought seeking security in isolation because it is fragmented,
but if one is very clear why should there be a demand for security? Cause implies
movement of the past, which may alter the future - can the cause be dissolved without
a future effect?
SA82T3 - An Intelligence Beyond Cause

If one ends the cause what is beyond the cause? Intelligence has no cause; it is not the
movement of time-thought with its cunning, its capacity to adjust itself. The
possibility of observing one's disorder and its ending without any cause. Intelligence is
total security, love beyond cause, then the universe, being total order, is open. Can
intelligence, which has no cause, act in our relationship?
SA82T4 - What Are We Human Beings Trying To Become?

Living in time there is no change in the condition of man. Observing without the old
instrument of thought. Observing the cause without wanting to transform it. Looking
at the cause with intelligence which has no cause. Desire, time, thought as one
movement causes fear. With no escape and focusing attention on the cause, what
happens?
SA82T5 - What Is It To Listen, To Learn, and To Observe?

The limitation of acting, learning from a conditioned brain. Observing without

accumulated responses. The relationship of beauty, love, compassion and intelligence.
Anything that continues can be measured - is there a looking at continuity without
measurement, and is love measurement?
SA82T6 - Meditation and the Ending of the Self

Saanen 1982 6th Public Talk - 22nd July, 1982
The cause of suffering is isolation. With the ending of cause, is there peace?
Remaining with suffering. Will the energy of desire, thought, end sorrow? The
possibility of freeing our limited, mechanical brain from its conditioning. Living in
this appalling, destructive world with intelligence and love, which has no cause.
Meditation is freedom from all measurement and the total denial of the self.
SA83T1 - Is It Possible To Live in Peace?

72 min. Colour, Translations: Video: Cz D E F I J Pl Ru, Audio: Cz D E F I J NL
Pl Ru
Laying the foundation of peace, psychologically, and building on that. You are a
movement of memory. The necessity of freedom from memory to live with a sense of
abundance, flowing peace. The future is non-fact; a fact is that which is happening and
that which has happened. Can there be a mutation in the brain cells, or are we
condemned to live with conditioning in perpetual conflict, and so no peace at all?
SA83T2 - The Function of the Brain

Pl Ru
Man is basically concerned with himself. With tremendous experiences of every kind,
the brain has not resolved conflict. The brain lives on memories, not facts, and is
therefore very limited. What is the quality of a brain that can penetrate to find its deep
function? Is your brain, consciousness, separate from the rest of humanity? The effect
on society if there is a fundamental mutation in my brain.
SA83T3 - Seeking Security?

Pl Ru
Man has sought security in the nation, in belonging to something, in the psyche, in
illusions, in god-who has created that god? Unless the brain is totally secure,
unconfused, it must be in turmoil. Seeing the false as the false, illusion as illusion, the
brain becomes clear; it is intelligence that sees it is false. Is enlightenment,
understanding, perception, a matter of time?
SA83T4 - What Is Supreme Intelligence?

Pl Ru
To investigate what is intelligence, negate what is not intelligence. It needs time to

pursue the idea of non-violence, meanwhile one is violent. Our consciousness, with its
content, contains the past, the present and the future - the "now" contains the future
unless there is a fundamental mutation. Remaining with the fact ends the deterioration
of the brain.
SA83T5 - Unconditioning the Brain Cells

Pl Ru
Computers, ultra-intelligent machines, are acting from the outside on the human brain
- what will happen to the brain if we don't change from the inside? The effect on the
whole consciousness of man if a few are fundamentally free of conditioning. The basic
factors of fear, biological or psychological, and the relationship of fear to time,
thought, comparison.
SA83T6 - The Question of Religion and Meditation

Pl Ru
The possibility of total order only with the freedom from fear, hurt, the pursuit of
pleasure, and from becoming. The art of listening to the sound of the word, and
understanding the words "better" and "more". Not asking "how", you exert your own
capacity. The possibility of a mutation when the brain ends its accustomed outward
and inward measuring.
SA84T1 - If All Time Is Now, What Is Action?

78 min. Colour, Translations: Video: Cc Cm D E F I Pl Ro, Audio: Cc Cm D E F
I NL Pl Ro
Perception is denied when you have problems. If I don't fundamentally change, the
future is what I am now. No psychological becoming. If I understand that all time is
now, what then is action? The past is so formidable that it controls, shapes our action,
or you have a future ideal, theory, and act according to that. Action based on thought
is limited. Is there an action which is so complete now that it is not fragmentary?
SA84T2 - The Relationship of Health to Freedom

I NL Pl Ro
Is freedom choice? Is it there in becoming? Does it lie in expressing ambition, trying

to fulfil desires? Words condition the brain. Does the constant conflict in which
human beings live contribute to health? Is there an energy uncontaminated by
conflict? Is the brain itself a problem? The relationship between the problem and time.
SA84T3 - Thought and the Divisive Process

I NL Pl Ro
Inwardly why are we so limited, so concerned with ourselves? Does the brain seek
security while creating division? Is thought creating division in relationship? Can
there ever be complete experience? The experiencer is all the accumulated memories.
Is love thought, time, pleasure, desire? When thought shapes sensation through image,
at that moment desire is born. Can thought slow down and not capture sensation?
SA84T4 - Ending Disorder Now

I NL Pl Ro
Each of us lives in disorder, what is its cause? Will time solve that disorder? It is futile
if we exercise thought to change what we are now. If there is perception that all time is
contained in the "now", then what takes place? The very activity of self-centredness is
producing loneliness. As long as you think time and thought are necessary in the
world of the self, of the psyche, you will be perpetually in fear.
SA84T5 - Why Do We Live with Unresolved Problems?

I NL Pl Ro
Only a free brain can end problems. The art of listening. Our consciousness is
perpetually in conflict with its own reactions. It is shared by all human beings. Can
this consciousness cease entirely? To live with suffering and to find out why you
suffer. If you are suffering how can you love another? With the ending of sorrow there
is passion, energy, love and intelligence.
SA84T6 - Living with Death and Life Together

I NL Pl Ro
Why, after thousands of years, has man not found tranquillity, a sense of quietness,
peace? Why am I hurt, is it possible to end all hurts and never be hurt again? Why
have human beings put death as far away as possible from their life? Can your daily
life be living with ending, which is death? What is the religious mind, brain? Religion
and meditation are free of knowledge, therefore the religious brain is in a state of
creation.
SA85T1 - Why Does Man Live in Conflict?

75 min. Colour, Translations: Video: D F Gr I, Audio: D F Gr I NL
Is there a cause for mankind's unceasing conflict? Why are human beings all over the
world in perpetual conflict, with the environment, with their governments? What is the
cause for this conflict, not only outwardly but also most deeply, inside the skin as it
were? Realizing that consciousness is the consciousness of mankind, conflict ceases.
The art of living. Seeing - where gathering is not necessary.
SA85T2 - To Be Utterly Free of Disorder

What is it to be good? Searching for order, living in disorder. Should we not instead
understand why it exists and whether it is possible to be free of it. Does conflict exist
when there are opposing factors in life, the good and the bad? Experience being
limited, can I experience the immensity of order of the universe? Is there something
else as active, clear, precise and energetic as thought?
SA85T3 - Seeing Self-interest as the Root of Fear

Self-interest must bring division, conflict. Is it a fence of self- protection to ward off
any hurt? Can you look at yourself without the word? Are you aware that hurts make a
barrier of fear? If you see something clearly, you don't have to decide, choose, or ask
for help, you act. If you see the cause, that very perception ends the cause. If thought
creates fear, then how am I to stop thinking?
SA85T4 - Beauty Is the Quiet of the Self Forgotten

Is there beauty when there is conscious endeavour, or only when the self is not?
Psychologically is it necessary to have any kind of self-interest? Where there is self-
interest there must be fragmentation. Self-interest hides behind austerity. Is there an
austerity that is not a sensation? When does sensation become desire? Does sorrow
exist as long as there is self-interest, is it engendered, cultivated by memory?
SA85T5 - Silence as the Ground of the Eternal

Desire is the result of sensation. Thought gives sensation a shape, an image. Is love
put together by thought? If there is no time, is there death? Can one be free of
attachment completely without waiting for death? Is there an absolute, irrevocable
truth, independent of time, environment, knowledge? Meditation is not a conscious
act. When there is this immense silence there is that which is unnameable.
SD70T1 - How Does One Learn About Oneself?

San Diego 1970 1st Public Talk - 5th April, 1970
60 min. Colour, Translations: Video: E F, Audio: E F
Seeing all this division and chaos what is one to do? Not being dependent on some
saviour or authority, where do we look for light? Being broken up with contradictory
desires, having no love, how are we to observe? Does one fragment observe the rest?
The observer is violence. Can you observe at the moment of violence or anger without
the censor? Is there dullness if I don't compare? Do you understand anything through
comparison?
SD70T2 - Can the Human Mind Be

Completely Free of Fear? San Diego 1970 2nd Public Talk 6th April, 1970
Ending fear, both hidden and open. Fear is a movement away from "what is". Can a
fearful, dependent mind know joy or love? Will analysis free the mind from fear?
Analysis implies time. Is analysis a fragment of the ego? Are fear and pleasure
interrelated? Sustaining pleasure and maintaining fear, thought separates itself as the
analyser. Clarity of thought is needed but it also breeds fear, so what is one to do?
SD70T3 - Understanding Meditation Requires Order

San Diego 1970 3rd Public Talk - 7th April, 1970
Isn't our actual daily life disorder? In pleasure there is frustration, pain, dependency -
is that love? Why has sex become so important? Can the mind be so awake that it
needs no experience, no challenge? Through the negation of what is not love, you
come to that which is love. Without understanding living, love, death, meditation is
merely an escape, a form of self-hypnosis.
SD70T4 - What Is Meditation?

San Diego 1970 4th Public Talk - 9th April, 1970
Every form of search must come to an end in meditation. Order comes with
understanding disorder. Is control necessary for order, do we need it when there is
understanding of "what is"? Without love that is not touched by pleasure, meditation is
self-hypnosis. The mind must be quiet to observe. If you have this extraordinary thing
going on in your life, it is everything; you are the teacher, the student, the beauty of
the cloud and that is love.
UN85T - Why Can't Man Live Peacefully on the Earth?

United Nations 1985 Public Talk - 11th April, 1985
68 min. Colour, Translations: Video: F, Audio: F
Man has not lived peacefully. Organizations have not brought peace to man. The
effect on mankind if we have the vitality, the energy to end conflict within ourselves,
and to realize, not theoretically but actually, the consequences of being programmed.
Man is trapped in a psychological movement, without ending this it is not possible to
see something afresh.
WA85T1 - In the Present Is the Whole of Time

Washington D.C. 1985 1st Public Talk - 20th April, 1985
94 min. Colour, Translations: Video: D F P, Audio: D F P
The world is in perpetual conflict; we are the world. Humanity has accepted fear as a
way of life. The relationship of fear to time and thought. A total mutation now in our
way of living, thinking, feeling. The place of memory and thought: if there were no
experiencer, would there be experience?
WA85T2 - At the End of Sorrow Is Passion

Washington D.C. 1985 2nd Public Talk - 21st April, 1985
The relationship of order and disorder to action. With the ending of suffering there is
passion. Death is the ending of all our memories, everything that man has put together.
Living now, not at the end of one's life, with death all the time. The effect on the
human brain of practising a system of meditation day after day. There must be
freedom to enquire into religion and meditation which is not determined.
Conversations
BR76CTM1 - Are We Aware that We Are Fragmented?
Brockwood Park 1976 1st Conversation with Dr. Bohm & Dr. Shainberg - 17th
May, 1976
No awareness of wholeness if one is fragmented. Thought creates the centre. When

there are two opposing desires there is conflict, and then you become conscious. I am
a fragment and therefore am creating more fragments, more confusion, more sorrow.
Seeking security is the beginning of fragmentation. Can I be free of the desire to be
psychologically secure? The centre, which in itself is a fragment, is the dominating
factor.
BR76CTM2 - A Mechanical Way of Living Leads to Disorder

Brockwood Park 1976 2nd Conversation with Dr. Bohm & Dr. Shainberg - 18th
May, 1976
Is there psychological security, a sense of well-founded deep-rooted existence? My

security lies in some image, a picture, symbol, conclusion, ideal. I meet you with the
past. If there is no real, basic, deep security is there a tomorrow, psychologically?
Action comes through perception, not ideation. The brain accepts the mechanical
because it wants order. When the past meets the present and ends there, there is
something fresh.
BR76CTM3 - Can I Completely Change at the Very Root?

Brockwood Park 1976 3rd Conversation with Dr. Bohm & Dr. Shainberg - 18th
May, 1976
Why do human beings accept such appalling misery? Is it possible to change at the
very root of our being? Who will tell me? Authority exists because human beings are
in disorder. Rejecting authority I become very sane, have more energy. I can only find
correct action if there is no disorder in me, and however real the "me" is, it is the
source of disorder. Observing the content of consciousness. How am I not to be I?
BR76CTM4 - In Aloneness You Can Be Completely Secure

Brockwood Park 1976 4th Conversation with Dr. Bohm & Dr. Shainberg - 19th
May, 1976
Do human beings not radically transform because they are frightened not to belong to
a group, to something definite; are they afraid to stand completely alone? Alone is all
one, no fragmentation; that is total order. Can we step out of the stream of this utter
confusion, disorder, sorrow, hope, travail, despair? Societies, religions, cultures are
based on thought - does thought realize it has made this chaos? When the movement
of thought ends there is total action.
BR76CTM5 - Your Image of Yourself Prevents Relationship with

Others
May, 1976
Is there such a thing as the unconscious? The fragmented mind divides the conscious
from the unconscious. Every human being has an image of himself of which he is
unconscious. What is the origin of such images? Images prevent peace and love in the
world, they prevent relationship. Our consciousness is our images, conclusions, ideas -
if there is no image-making, what is consciousness? If one remains with the fact there
is a transformation.
BR76CTM6 - Any Form of Image Prevents the Beauty of Relationship

May, 1976
What will bring about a radical transformation in the total consciousness of human
beings? My consciousness is the consciousness of the world. The maker of images is
the past, the observer, the "me", which is in essence the image. The moment you see
the observer is the observed, is the maker of images, it is finished. When there are
none of the things that create division what comes into being?
BR76CTM7 - Life Is Sacred

May, 1976
Does death have a meaning beyond the death of the image? Ending of sorrow brings
compassion - do you understand what compassion is, do you have that sense of
astonishing energy? Without compassion human beings are destroying themselves.
Have an insight into sorrow, not the sorrow of thought, but the sorrow of mankind, of
ignorance, and out of that insight is compassion. Is there something sacred, untouched
by man?
BR78CBS1 - We Are All Caught in the Idea of Progress

Brockwood Park 1978 1st Conversation with Buddhist Scholars - 22nd June,
1978
99 min. Black&White
Knowledge means accumulation of information, experience, facts, theories, principles,

the past and the present, all that bundle we call knowledge. Can a mind that is
burdened with knowledge see truth? Man thinks reading what Buddha or Christ said
will help him to jump into heaven. The possibility of looking at something without the
word, without the association of words, past remembrances, then only I see the fact.
BR78CBS2 - Can We Live without Identifying?

Brockwood Park 1978 2nd Conversation with Buddhist Scholars - 23rd June,
1978
94 min. Black&White
Brushing aside all organized religions. What is death? Is there life after death - if not,
what is the point of living? Identification process is the essence of the self - without
identification is there the self? Can thought end while living? The possibility of living
a daily life with death, which is the ending of the self. The moment you have an
insight it is finished.
BR78CBS3 - Does Free Will Exist?

Brockwood Park 1978 3rd Conversation with Buddhist Scholars - 23rd June,
1978
115 min. Black&White
What is the origin of will? We say free will exists because we can choose - apart from
material things, is there choice? Possibility of an action in which there is no effort of
will and therefore no choice. What is the origin of thought, how did it begin in me?
Why does thought enter into action? The mind is limited while it is functioning within
the field of thought. Is there an action which is total, whole, not partial? Can I see
humanity in myself?
BR79CBS1 - Can Truth Be Perceived Through Time?
Brockwood Park 1979 1st Conversation with Buddhist Scholars - 28th June, 1979
93 min. Black&White
Is there a difference between reality and truth? All that thought has put together is
reality - literature, poetry, painting, illusions, gods, symbols. The beauty of the earth is
not created by thought. Truth is not perceivable through time. Psychological time may
be an illusion. Is truth measurable by words? Truth is timeless, thought is of time, the
two cannot run together. Truth can only exist when the self is not.
BR79CBS2 - What Is It That Dies?

Brockwood Park 1979 2nd Conversation with Buddhist Scholars - 28th June,
1979
108 min. Black&White, Translations: Video: F, Audio: F
Is there life after death? The consciousness of human beings, the loneliness, despair,
sorrow, fear, is its content. Each person goes through the same tragedies, misfortunes -
humanity is one. Then what is death, who is it that dies? The stream of sorrow, of
consciousness, goes on when I die. To find out what death is I have to be with death -
to end beliefs, attachment, everything I have collected. Insight is not of the stream of
consciousness.
BR79CT1 - The Relationship between Teacher and Student

Brockwood Park 1979 1st Conversation with Five Teachers - 17th June, 1979
Modern education merely concerned with giving information, a certain amount of

knowledge, to help the student get a career. Is there any deeper relationship in a
Krishnamurti school? Are we here not merely concerned with the now, good
relationship, mathematics, but with the whole significance of life? Psychologically,
teacher and student are on the same level. How shall we help each other to be free of
mediocrity and to uncondition ourselves?
BR79CT2 - We Have Divided Life as the Outer and the Inner

Brockwood Park 1979 2nd Conversation with Five Teachers - 20th June, 1979
What is education? It should be preparation for the whole of life instead of limiting it
to earning a livelihood. Are we trying to change human character from the outside or
the inside? Or is there no such division, but a constant moving, outer and inner?
Relationship with the student - being concerned about his dress, the way he walks,
talks, the language he uses, cultivating taste, manners, the whole of it, helping him to
be free of fear, to be free.
BR79CT3 - The Art of Listening

Brockwood Park 1979 3rd Conversation with Five Teachers - 23rd June, 1979
57 min. Black&White
Relationship between teacher and student when both realize they are conditioned.
Human beings, wherever they live, are conditioned by society, culture, religion and
ambition expressing itself in the desire for success. Is conditioning self-centredness?
Prejudice, a certain point of view which I stick to, prevents listening. If you are
passionately involved, not verbally, but wholly, in what you are saying, your very
passion makes me listen to you.
BR80CB11 - An Order Beyond All Human Order and Disorder

Brockwood Park 1980 11th Conversation with Dr. David Bohm - 14th
September, 1980
76 min. Black&White
Is there an order which is universal? Is there a ground of all human movement? Nature
is order unless man interferes. Isn't the "me" and the attempt of the mind to measure
itself, the source of disorder? The man-made mind is limited, illusory. Will emptying
the consciousness of its content end that limitation? Can there be an insight that
transforms the man-made mind, that will alter my whole structure, that will clear away
all attachment?
BR80CB12 - Can Insight Uncondition the Mind?

September, 1980
63 min. Black&White
Is there security in accumulation? The movement of accumulation brings division.

Insight is a totally different kind of movement. The general and the particular are one,
not divided. Isn't the outward urge to accumulate carried inward? Psychological
accumulation is time and thought. If you accumulate knowledge of yourself then you
build an image. Intelligence, love will break down the wall built by accumulating.
BR80CB13 - The Ending of "Psychological" Knowledge

September, 1980
57 min. Black&White
Enormously difficult to be free of knowledge. Energy is dissipated by living in a

groove formed by knowledge. Listening can break down the wall built by
accumulating knowledge. Will only a few, the discontented, listen? Doesn't insight
become an idea through knowledge? Does communication come from knowledge or
freedom? Pure perception, love and intelligence are all one - will that break down the
wall of knowledge?
BR80CB14 - The Mind in the Universe

September, 1980
53 min. Black&White
Is it possible to have a mind that is completely empty of all the things which thought
has put together? Is this emptiness within the mind itself, or beyond it? Emptiness has
no centre, and in it there is a movement of timeless energy. Is the mind capable of that
extraordinary stillness? Is the movement out of stillness the movement of creation?
There is the universal mind, and the human mind can be of that when there is freedom.
BR80CB15 - Can Personal Problems Be Solved and Fragmentation

End?
September, 1980
74 min. Black&White
Why have human beings not been able to solve their problems? Do we think together
by sharing opinions? No people, in any country, work together. How do I help my
brother? Becoming breeds inattention. Through discussing inattention can we discover
what is attention? Is attention the new factor necessary for change? Making the mind
go very deeply into itself and then perhaps it comes upon compassion, love, and
intelligence.
BR82CBW - If There Is Love There Is Unity

Brockwood Park 1982 Conversation with Drs. Bohm & Wilkins - 12th February,
1982
59 min. Black&White
One has to begin with oneself. Can the content of consciousness, the result of thought,
be wiped out? Can all thought - fear, anxiety, agony, beliefs - stop? To love somebody
means no thought, and it brings about a totally different relationship, a different
action. Where there is love thought can be used, not the other way round. Ending
attachment. Can I be free from the fear of death and live with it?
BR82CPJ1 - How Does One Enquire into the Source of All Life?
Brockwood Park 1982 1st Conversation with Pupul Jayakar - 21st June, 1982
91 min. Black&White
What is the source of all existence, all life, all action? How does a mind enquire into
something extra-ordinary, that must have a quality not only of the universal, cosmic,
but of supreme order? Enquiring into oneself is to enquire into the origin of life. Start
with the impossible. What is the state of mind that has put away something man has
carried for a million years? Such a mind has no bondage, no dependence or attachment
of any kind.
BR82CPJ2 - Can We Live without the Burden of a Thousand

Yesterdays?
Brockwood Park 1982 2nd Conversation with Pupul Jayakar - 23rd June, 1982
68 min. Black&White
Is it possible to keep the mind very young, and yet ancient? Can the brain, which has
been conditioned for millions of years, wipe away its conditioning and have a quality
of pristine freshness? The conditioned brain has the inherent quality of its own
deterioration. Can the brain be young, fresh, alive, original? Can the content which
makes up consciousness end itself so that there is a totally different dimension?
BR83CB1 - Is There an Action That Is Not Touched by Thought?

Brockwood Park 1983 1st Conversation with Dr. David Bohm - 11th June, 1983
82 min. Colour, Translations: Video: F J, Audio: F J
All man's problems, psychologically as well as in other ways, are the result of thought.
We are pursuing the same pattern of thought and thought will never solve any of these
problems. The whole structure of the "me", which is my consciousness, name, form,
the various experiences, all that is put together by thought. Whatever action is born of
limited thought must inevitably breed conflict. The "me" is divisive.
BR83CB2 - Is There Evolution of Consciousness?

Brockwood Park 1983 2nd Conversation with Dr. David Bohm - 20th June, 1983
The future of mankind is determined through action in time. Thought cannot bring
change. The brain is conditioned physically, chemically. Psychological conditioning is
centred in the self. The conditioning which determines the self is creating the damage.
Can conditioned brain cells change? The conditioned brain's relationship to the mind
is limited: when not conditioned is it the instrument of the mind?
BR83CPJ1 - What Will Bring About Change in the Brain?

Brockwood Park 1983 1st Conversation with Pupul Jayakar - 24th June, 1983
Is there an outside agency that will bring change in the brain cells? There is only
thought, not Eastern or Western thought. What do we mean by culture and how does it
come into being? Is it that which is contained in the brain cells? Man has lived on this
earth for a million years and we are as primitive now as we were before. What will
make human beings change, bring about a radical mutation in themselves? Is culture
preventing this?
BR83CPJ2 - Why Are We Frightened To Be Nothing?

Brockwood Park 1983 2nd Conversation with Pupul Jayakar - 25th June, 1983
Is there a movement which is not of time, which is eternal? The brain is conditioned
by time and thought. As long as that conditioning remains, insight is not possible. Pure
insight is the perception of completeness. That insight is part of the brain which is in a
different dimension. The psyche is a bundle of dead memories. If I have an insight
into that there is nothing. Compassion is nothing and that nothingness is supreme
intelligence.
BR84CIM - Two Conversations with Iris Murdoch

Brockwood Park 1984 Two Conversations with Iris Murdoch - October, 1984
100 min. Colour
The two conversations BR84CIM1 & BR84CIM2 are available on one audio or video
cassette. Descriptions of these conversations can be found on the next page.
BR84CIM1 - Where There Is Self-interest Love Is Not

Brockwood Park 1984 1st Conversation with Iris Murdoch - 18th October, 1984
63 min. Colour
Can love be experienced? Love is not desire, pleasure, it is not the opposite of hate, it
has no relationship to jealousy, it is not attached, it can never bring conflict. Watching
without judgement. Watching a precious, intricate jewel. You watch it without any
thought interfering with your watching. That requires a great deal of attention, not
concentration, real attention in which the self is not.
BR84CIM2 - When There Is Love There Is Truth and Beauty

Brockwood Park 1984 2nd Conversation with Iris Murdoch - 18th October, 1984
38 min. Colour
My way of life, way of thinking, my action is compar- atively like the rest of mankind.
Deeply I am the rest of mankind. Why are we fragmented, what has gone wrong with
us? After millions of years man still fights, kills - why do we accept this way of
living? Is thought itself fragmented? Silence is not the product of thought. Quietness
not cultivated. What is the value of your quietness if your daily life is not affected, is
not without conflict?
BR84CMZ - Three Conversations with Mary Zimbalist

Brockwood Park 1984 Three Conversations with Mary Zimbalist - October, 1984
87 min. Colour
The three conversations BR84CMZ1, BR84CMZ2 & BR84CMZ3 are available on

one audio cassette or video tape. Descriptions of these conversations can be found
below.
BR84CMZ1 - Knowledge Is Conditioning

Brockwood Park 1984 1st Conversation with Mary Zimbalist - 5th October, 1984
28 min. Colour
Is conditioning centuries and centuries of tradition that has been handed down from
generation to generation, the whole background of civilization, culture, the social
impacts and the many, many experiences that one has? Does all this contribute to the
conditioning of the brain? Can the brain ever be free from all the programmes it has
received? In watching, the brain becomes more sensitive and that watchfulness makes
it extraordinarily acute, sharp, clear. This clarity is freedom.
BR84CMZ2 - Thought and Time Are the Cause of Fear

Brockwood Park 1984 2nd Conversation with Mary Zimbalist - 5th October,
1984
29 min. Colour
Why do human beings after this tremendous evolution still live with fear? Can we
look at fear and in the very looking discover the origin of fear? It is part of our
tradition to bring about a fragmentation of fear, but can we see not a particular branch
or leaf of fear but the whole nature, the structure, the quality of fear? Time is a basic
factor of fear. The conditioned brain has the inherent quality of its own deterioration.
BR84CMZ3 - Religion Is an Enquiry

Brockwood Park 1984 3rd Conversation with Mary Zimbalist & Ray McCoy -
14th October, 1984
28 min. Colour
What is religion? Is it the search of human beings for something outside their own
daily lives, something other than their petty self- centred activity, beyond their cruelty
and vulgarity? The religious mind or religious activity of a human being that is not
something outside our usual activity. Religion is an enquiry, putting aside authority,
without a motive, which has no path, no direction, so it becomes extraordinarily
subtle.
BR84CRE - Can Fear Be Completely Wiped Away?

Brockwood Park 1984 Conversation with Ronald Eyre - 24th June, 1984
The significance of life. Our whole way of living has become a movement of fear, fear
of losing a job, fear of my wife or husband, of not being successful, all leading to the
ultimate fear of death. Is it possible to end fear, not a particular fear, but end the whole
tree of fear? Why does thought enter the realm of the psyche? Is there a state of mind,
brain, where there is a complete ending of knowledge? That is creation.
BR85CS1 - What Was Your Background Like?

Brockwood Park 1985 1st Conversation with Four Students - 2nd June, 1985
61 min. Colour
What were your parents like, how did they treat you? What was your relationship to
your mother, father, brothers, sisters, and what did you feel? Was there a great deal of
affection, care, responsibility? What was your relationship to the whole of life, to the
trees, the grass, the flowers and to your parents? Have you discovered for yourself
what your background is, your conditioning, why you think this and not that? That is
where you begin to learn about yourself.
BR85CS2 - There Is Freedom When There Is Learning

Brockwood Park 1985 2nd Conversation with Four Students - 9th June, 1985
64 min. Colour
Do you see the difference between acquiring knowledge, memorizing and learning,
not only to pass exams but to have a certain skill, to earn a livelihood? You are being
programmed when you are learning history, mathematics, accumulating information,
learning how to dance, to play football or cricket. If, in the same way, you use
knowledge of what you have learned about me, that becomes a memory, then it
becomes a barrier and you don't look at me afresh.
BR85CS3 - Isn't Comparison a Form of Violence?

Brockwood Park 1985 3rd Conversation with Four Students - 18th June, 1985
61 min. Colour
Will you stop your own violence? What is non- violence? Aren't you psychologically
violent, don't you compete? Hasn't your brain been programmed to compare, to react -
which is mechanical? Observing the whole movement of comparison. How do you
react to what is happening in the world? Can you look without the word? Isn't learning
observing without the word? Don't say, I'm stuck, nobody is going to help.
CL68CHS - Authority Is Destructive

Claremont 1968 Conversation with Huston Smith - November 1968
Why is man not capable of clear perception and action? Is clarity a matter of
intellectual perception, or a perception with your whole being? In this confused world
is it possible to find a clarity that is constant and true? One of the major blocks to
clarity is this total acceptance of authority. Man is the result of time. New experiences
break through only when there is an absence of the past. To understand something
new I must look with clear eyes.
MA82CPA - Reading the Book of Mankind

Madras 1982 Conversation with P. Jayakar & A. Patwardhan - 18th December,
1982
65 min. Black&White
What is the nature of "what is"? The whole history of man is part of our
consciousness. Do you see the truth that you are the result of that vast complex book
of the story of man? What is the instrument with which I read that book? What is the
mind and the brain? Can thought ever be free of its limitation? Is there an action, a
state, which is not the movement of thought? Looking at the beauty of the sea with all
your senses and eyes.
OJ82CNM1 - Roots of Psychological Disorder

Ojai 1982 1st Conversation with Drs. Bohm, Sheldrake & Hidley - 16th April,
1982
What is psychological disorder? Isn't self-centred activity the origin of all disorder?
Disorder is the very nature of the self - have psychologists tackled this problem? Is to
struggle, to suffer, to live in disorder, a natural way of living? I am society, the result
of all its conditioning, also my individualistic activity has created this society. Do we
accept this conditioning - is it possible to be free of it?
OJ82CNM2 - Psychological Suffering

Ojai 1982 2nd Conversation with Drs. Bohm, Sheldrake & Hidley - 17th April,
1982
Is it possible to live a life free from disorder? What is security? Not being hurt and not
hurting. Ideas, emotions, reactions - all this is me. The possibility of not having
images. Identifying and wanting to become. Avoidance of "what is" is an escape but to
look at it is not. If I see the fact that responsibility is order, I am responsible. In
division we think there is security. No security or order in isolation.
OJ82CNM3 - The Need for Security

Ojai 1982 3rd Conversation with Drs. Bohm, Sheldrake & Hidley - 17th April,
1982
Is there such a thing as absolute psychological security, and why do I want it? Is it to
feel content, without fear, anxiety, agony? Is it that unconsciously we know the self is
unstable? If the content of our consciousness can be changed, would there be need for
security? The content of one's consciousness is unclear, messy, but we don't recognize
this mess is me. To empty the content of consciousness so that the self is not.
OJ82CNM4 - What Is a Healthy Mind?

Ojai 1982 4th Conversation with Drs. Bohm, Sheldrake & Hidley - 18th April,
1982
The importance of attention. Attention implies a great deal of care, affection, love, not
just mental but with all your being. Thought thinks what it has created is holy - can we
understand that there is nothing holy about thought? To find out if there is anything
sacred I must start very near - with me. Is attention an act of will? In attention is the
mind silent? When there is a great silence, then that which is eternal is.
OJ83CJS - What Is the Future of Our Children?

Ojai 1983 Conversation with Dr. Jonas Salk - 27th March, 1983
61 min. Colour
Very few people are really concerned, committed to discovering if there is a different
way of living, to find out if we can live on this earth globally, peacefully, without
killing each other endlessly. Can the individual, conditioned, shaped, influenced by
society, language, literature, newspapers, ever step out of it? Seeing oneself not
theoretically but in the mirror of relationship. Compassion cannot be put together by
thought.
SD72CA1 - Living without Sorrow

San Diego 1972 1st Conversation with Dr. Allan W. Anderson - 16th February,
1972
60 min. Colour
Observing without division, without the "me" interfering in the observation. Listening
without interpretation - absolutely listening. Why should I have ideals? If I have no
image of you, then I'm always seeing you anew. Our relationship is actually between
these two images. When you empty the content, your consciousness as the "me" is not
and you're listening with quite a different elan, at a different dimension.
SD72CA2 - What Is the Point of Education?

San Diego 1972 2nd Conversation with Dr. Allan W. Anderson - 16th February,
1972
60 min. Colour
What is the function and quality of the educator? Can he establish a relationship with
the student which is not authoritarian, but one of mutual enquiry, study? The love of
what I'm doing explodes everything else; that very love is the highest form of
excellence. Meditation generally means an escape, but in its deepest sense it is non-
clinical, non-analytical, seeing things as they are, self- knowing.
SD72CES1 - Goodness Only Flowers in Freedom

San Diego 1972 1st Conversation with Father Eugene Shallert - 17th February,
1972
Freedom is the negation of being conditioned by any culture or religion. Instead of

bringing man together religions have separated man. Harmony is not possible if there
is any form of division, inside or outside. Emptying the mind of the "me" - reality
cannot flower if the "me" is there. How is the content to be emptied at one stroke? The
very perceiving is the act of emptying.
SD72CES2 - Ending Disorder Is the Ending of Death

San Diego 1972 2nd Conversation with Father Eugene Shallert - 17th February,
1972
Inwardly we are all in a state of confusion. How is it possible for a human to bring
about a total psychological revolution? Watching "what is" and moving from there. It
is a living thing. First understand what it means to live, not what it means to die.
Death is perfect order because it is the ending of disorder. The ending of disorder is to
be aware of disorder choicelessly. Then you can find out what is the immeasurable.
SD74CA1 - Knowledge and the Transformation of Man

San Diego 1974 1st Conversation with Dr. Allan W. Anderson - 18th February,
1974
It is our business as human beings to realize the enormous suffering, misery,
confusion there is in the world. Do we realize with all seriousness our responsibility to
the whole of mankind? Do we see that we are the world, it is not separate from us?
What place has knowledge in changing the quality of a mind that has become brutal,
violent, petty, selfish, greedy, ambitious? What are the limits of knowledge? Can there
be freedom from the known, actually?
SD74CA2 - Knowledge and Conflict in Human Relationships

San Diego 1974 2nd Conversation with Dr. Allan W. Anderson - 18th February,
1974
What place has knowledge in relationship? There must be freedom from the known,
otherwise the known is merely the repetition of the past, tradition, the image. When
the observer observes he is observing with memories, experience, hurts, despairs,
hopes, with all that background of knowledge. Wherever there is the operation of the
observer, who is the past, who is knowledge, in that activity there is division and
therefore conflict in relationship.
SD74CA3 - What Is Communication with Others?

San Diego 1974 3rd Conversation with Dr. Allan W. Anderson - 19th February,
1974
What does it mean to be serious? In the word "communication" is implied the art of
listening, which demands a quality of attention in which there is a real sense of having
an insight as we go along each second. There is communion only when there is
communication at the same moment, with the same intensity, passion. Responsibility
means total commitment. Delegating responsibility I become irresponsible.
SD74CA4 - What Is a Responsible Human Being?

San Diego 1974 4th Conversation with Dr. Allan W. Anderson - 19th February,
1974
What is your responsibility for human growth, culture, goodness? What is your
responsibility to the earth? When you feel responsible for a child, there is a flowering
of real affection, care, you don't train him to kill for his country. Human beings are
conditioned to be irresponsible. What are serious people to do with irresponsible
people? In total responsibility, in which freedom and care go together, the mind has no
images.
SD74CA5 - Order Comes from the Understanding of Our Disorder

1974
How has the phenomenon of disorder come about and what is order? Is it something
imposed, a discipline, acceptance? Consumerism is now the pattern of the world. A
mind caught in measurement can never find truth. Is it possible to look without
measurement? Is it possible to live a life, the whole of life - living, acting, laughing,
crying - without a shadow of comparison?
SD74CA6 - The Nature and Total Eradication of Fear

1974
Can the mind be free of fear? Physical and psychological fears are interrelated.
Conscious as well as unconscious fears that the mind has produced, cultivated. Can all
these fears be exposed so that the mind sees them completely? Is there a way of
dealing with fear, not with the branches of it, but with the root of it? Behind the
words, the descriptions, the explanations, what is fear?
SD74CA7 - Understanding, Not Controlling, Desire

San Diego 1974 7th Conversation with Dr. Allan W. Anderson - 21st February,
1974
What is pleasure? What is desire? We are not condemning pleasure, but observing it.
To go into the question of pleasure one has to look into desire. How is very strong
desire born, how does it take place in each one of us? Must it be controlled at all?
Why has pleasure become so important in life? It is an extraordinary thing. To see a
beautiful thing and to enjoy it, what is wrong with that?
SD74CA8 - Does Pleasure Bring Happiness?

San Diego 1974 8th Conversation with Dr. Allan W. Anderson - 21st February,
1974
What is pleasure, what keeps it going? What is the pursuit, the constant direction of it?
Seeing something really beautiful, breathtaking, then thought comes along and says,
how extraordinary it was, what a delight. Isn't there then desire for repetition? Thought
gives nourishment, sustains it and gives a direction to pleasure. Why should thought
come into it at all? Being attentive means diligently watching.
SD74CA9 - Sorrow, Passion and Beauty

San Diego 1974 9th Conversation with Dr. Allan W. Anderson - 22nd February,
1974
What is beauty? Has man lost touch with nature? Must beauty be expressed, does it
need the word, the stone, colour, paint? Or is it something that cannot be put into
words, buildings, statues? Understanding action. The seeing is the doing. Without
passion you can't have beauty. Remaining with suffering brings passion. Passion
means the complete abandonment of the self, and therefore the austerity of great
beauty.
SD74CA10 - The Art of Listening

San Diego 1974 10th Conversation with Dr. Allan W. Anderson - 22nd February,
1974
58 min. Colour, Translations: Video: D F Ru, Audio: D F Ru
What is seeing, listening, learning? Do we see actually or through a screen of

prejudice, a screen of our experiences, wishes, pleasures, fears between us and the
object? Do we ever see the thing at all? Does the act of listening bring complete
freedom from all statements? I learn in order to gain reward or avoid punishment. Is
there another kind of learning that is not accumulating and acting? Have we learned
anything? What is there to learn?
SD74CA11 - Being Hurt and Hurting Others

1974
What is a religious life? Religion is a gathering of all energy, at all levels. The
religious mind is so attentive, the unnameable comes into being. What is the quality,
structure, nature of a mind that can perceive something beyond the measurement of
thought, something that is not only sacred and holy in itself but that is capable of
seeing something immense? A mind that is hurt is not an innocent mind. Can our hurts
be healed so that not a mark is left?
SD74CA12 - Love, Sex and Pleasure

1974
Can a man who is ambitious love? Is love pleasure or the expression of desire? Is it
the fulfilment of sexual appetite or a thing that can be cultivated? Why have we made
sex such an enormous affair? What is the relationship of joy, enjoyment and pleasure
to love? To come upon this thing called love you must negate this whole thing and
understand the place of pleasure. The mind being alone is pure. Compassion comes
with intelligence.
SD74CA13 - A Different Way of Living

1974
What actually is living, this whole field of man's endeavour to better himself, not only
in the technological world but also psychologically? Man wants to be different, he
wants to be more than he is. Is there a way of living without conflict? As a human
being am I ever conscious? What is consciousness? Is it its content? What is death? Is
it a continuity of that consciousness? Or is death the ending of consciousness with its
content?
SD74CA14 - Death, Life and Love Are Indivisible The Nature of

Immortality
1974
What is death? You cannot understand death unless you are free of fear. Death
becomes part of living when the content of consciousness comes to an end. Can that
content be emptied, empty itself? Observing the whole content, the hidden as well as
the open, the collective, the personal, the racial, the transitory. Immortality is not what
thought has invented. You can be reborn, regenerated totally if you die to the content.
So living is dying.
SD74CA15 - Religion, Authority and Education - Part 1

1974
What is religion? In the world of Islam and in the world of Buddhism the same
principle goes on, worshipping an image which has been created by human beings.
Can the mind observe this phenomenon and see its own demand for security, comfort,
safety, permanency and deny all that? Why does the mind accept the authority and
tyranny of a petty little guru and deny it politically? What is behind the acceptance of
authority?
SD74CA16 - Religion, Authority and Education - Part 2

1974
What is religion, God, immortality, beauty? Can the mind be free of authority and put
aside totally all the structure of thought with regard to religion, God? Can wisdom be
sought through a book, a teacher, through sacrifice, torture, renunciation? Can this
mind, which is the mind of the world, empty itself of all the things that man has said
about reality, and be free of all the things that are born of fear, desire and pleasure?
SD74CA17 - Meditation, a Quality of Attention that Pervades All of

One's Life
1974
Do we accept the orthodox, traditional systems of meditation? Could we honestly put

away all that and ask what it is? If I start by saying I do not know what meditation is,
then I'm free to flow in the enquiry. Is meditation divorced from daily living or does it
cover the whole field of existence? In my enquiry am I awake or is the past so alive
that it is dictating my life in the present?
SD74CA18 - Meditation and the Sacred Mind

1974
57 min. Colour, Translations: Video: D F
Control, direction, will, have no place in meditation. Can you be choicelessly aware of
this movement of desire, control, will, action - can you watch it? What is space? Can
the mind have space? When the mind is occupied with daily living, is there space?
When knowledge occupies the whole field of the mind there is no space. Outward
space will not give inner space. No silence when there is direction. When the mind is
utterly silent what is the immeasurable?
Question & Answer Meetings

BR79Q1 - Questions on:
Brockwood Park 1979 1st Public Question & Answer Meeting - 28th August,
1979
77 min. Black&White
Being free of self-centred activity. Is there a real self apart from the self-created
image? Will the practice of yoga bring spiritual awakening, awaken the deeper energy
called Kundalini? Can there be absolute security for man in this life? Our emotions
and attachments are strong - how does looking reduce their strength and power? Why
does the mind so readily accept trivial answers to such deeply felt questions?
Brockwood Park 1979 2nd Public Question & Answer Meeting - 30th August,
1979
86 min. Black&White
Is K's teaching only for the few? Difference between insight and intuition. You say
organizations will not help man to find salvation - why do you have your own
organization? Is sex incompatible with a religious life? Can thought be aware of itself
as it is taking place or does awareness come after? Can consciousness be aware of its
whole content? Is there one thing that I can do that will end my seeking and my
confusion?

Brockwood Park 1980 1st Public Question & Answer Meeting - 2nd September,
1980
85 min. Black&White
Krishnamurti Foundations and schools. Enlightenment and the enlightened man. Why
am I responsible for the whole world? My urgency to change fades when I go home. Is
suffering necessary to make us face the necessity to change? My problem is I have a
ten- foot wall around me - what can I do? I derive strength from concentrating on a
symbol - is this an illusion?

Brockwood Park 1980 2nd Public Question & Answer Meeting - 4th September,
1980
85 min. Black&White
Relationship of thought to consciousness. Does compassion spring from observation

or thought, or is it not an emotional feeling? Death and suffering in the balance of
nature. Attachment to those we love. Can a minority of integrated people outweigh the
majority that seem to be heading for destruction? Christian mystics and Christian
faith. Supreme truth and order. I am a member of a Gurdjieff group, should I
continue?

Brockwood Park 1981 1st Public Question & Answer Meeting - 1st September,
1981
85 min. Black&White
Is it not a contradiction to say that no one can show the way to truth and that
Krishnamurti schools help their members to understand themselves? Do Krishnamurti
schools create an elite? What is it in the human mind that wants to follow a leader, a
system, a belief? Meeting pain totally rather than partially. Why not talk about
beautiful things, not pain?

Brockwood Park 1981 2nd Public Question & Answer Meeting - 3rd September,
1981
90 min. Black&White
The fear of violence and meeting life as it is today. Is man's search for something truly
religious simply an extension of his acquisitiveness, or is it a deep fundamental
movement towards an ultimate reality? The right action to meet everything in life. The
right relationship to money. Liberating insight has been the unique achievement of
individuals like the Buddha, Christ, how can it be a matter for the whole of humanity?

Brockwood Park 1982 1st Public Question & Answer Meeting - 31st August, 1982
83 min. Black&White
The relationship between group and individual consciousness. How can an individual
undergo a total psychological change while the group consciousness has not changed
totally? Action born of violence is violent. If action should have no cause, in what way
does compassion act without being a cause of action? How to approach the
tremendous chaos without and within oneself.

Brockwood Park 1982 2nd Public Question & Answer Meeting - 2nd September,
1982
83 min. Black&White
Can a marriage or relationship, begun for all the wrong reasons, ever be a positive
force? A security that is not the opposite of insecurity. Is the search for security valid
or neurotic? Brain, mind and consciousness. Can intervention when you see
aggressiveness towards another be just, or is it a reaction of the self? An awareness
deeper than intellectual awareness. Here many feel something of immeasurable
importance, but when we leave it dissipates - what can we do?

1983
100 min. Colour, Translations: Video: D F J, Audio: D F J
How do we know what you are saying is true? Functioning without desire. Controlling
thought. Difference between the desire to buy something and the desire to look for
truth. Jealousy and mistrust. Understanding intellectually what a habit is, how does
one break free of habit?

Brockwood Park 1983 2nd Public Question & Answer Meeting - 1st September,
1983
107 min. Colour, Translations: Video: D F J, Audio: D F J
Is awareness beyond time? The relationship between consciousness, mind, brain and
thought. Group discussions and learning from another. Approaching the problem of
livelihood. You say very little about law - why is that?

1984
90 min. Colour, Translations: Video: E F J Ru, Audio: E F J Ru
Attention that has nothing to do with thought. If the whole of life is one movement
with its own order, why is man so disorderly? The quality of mind that allows the
fullness of what you are saying to act in us. Is there such a thing as good or evil in the
world? In the animal kingdom the tiger eats the goat - does the goat look upon the
tiger as a baddy?

1984
92 min. Colour, Translations: Video: E F J Ru, Audio: E F J Ru
Is goodness or evil an outside agency, or only a projection of our own thinking? Do

Krishnamurti schools give the students an understanding of the total human problem?
The future is now. Why do you not find value in prayer? When you are no longer
physically with us, do we, who understand your message, continue working on
ourselves, or try to spread the teachings?

1985
84 min. Colour, Translations: Video: E F J, Audio: E F J
Spiritual and mystical experiences. Is illness due simply to degeneration or abuse of

the body, or does it have some other significance? Responsibility in the world crisis.
Does asking for guidance prevent understanding, or can it be a means of discovering
ourselves? If it prevents understanding, what is the sense of our listening to you,
Krishnamurti? Total vision - is it an extension of our normal brain function or
something totally different?

1985
87 min. Colour, Translations: Video: E F J, Audio: E F J
No path to truth outside myself - what will give me the energy to move in this
direction? Fear of change and what will happen afterwards. Meeting aggression and
psychological attack from a close relative from whom one cannot escape. People who
pick part of what you say that fits their problems or interest and discard the rest.
Accounts of people following a particular discipline who come upon the
immeasurable - are they self-deluded?
MA8081Q1 - Questions on:

Madras 1981 1st Public Question & Answer Meeting - 6th January, 1981
90 min. Black&White
The difference between the mind and brain. Understanding K's words the message
remains vague - what shall I do to understand the message fully? What it is to be
transformed. If one individual can transform the world why has the world gone from
bad to worse? Teaching poverty- stricken children. The source of thought and how
does one go to the very source of it?

Madras 1981 2nd Public Question & Answer Meeting - 7th January, 1981
84 min. Black&White
Why we are not serious enough to change. The image being hurt - can we avoid
recording the hurt, can we get rid of the image? When I love someone I find myself
deeply attached - how can we be intensely concerned yet not attached? Miracles - do
you deny you have performed them? Looking at things totally, observing without
motive. Is there any survival after death? When man dies full of attachments, what
happens to this residue?

Madras 1982 1st Public Question & Answer Meeting - 28th December, 1982
72 min. Black&White
Thought has created the division between Hindu and Muslim. Thought brings about
war. Having created the problem, thought then says, "I must solve it." Thought has its
place. Where do you draw the line when thought is necessary and when it is not? One
must find another instrument which is not thought. Freedom needed to enquire. A boat
in a harbour, that must sail, must remove the anchor and then move. To end division
you must have love.

Madras 1985 1st Public Question & Answer Meeting - 1st January, 1985
86 min. Colour
How to get at what you are saying without any stress, strain or effort. What is
"myself" and its relationship to the cosmos? No gradation for the attainment of truth
but how do you question the usefulness of self-preparation for the right kind of body,
mind, harmony? Is not psychological time a fact?

Madras 1985 2nd Public Question & Answer Meeting - 3rd January, 1985
82 min. Colour
If thought is limited what other instrument of enquiry is available to man? Is silence

the pivotal point in your teachings for the transformation of man? Can humanity
survive without a universal code of morality, which is true for all time? Can an earnest
man discover it by his reason and goodwill? If sorrow is common for all of us why
don't we have love, which is also common to all of us?
OJ80Q1 - Questions on:

Ojai 1980 1st Public Question & Answer Meeting - 6th May, 1980
84 min. Colour
Significance of history in educating the young. Does awareness lead to analysis? What
is psychological knowledge? Why knowledge is always incomplete. When one is
observing is one aware that one is observing, or only aware of the thing being
observed? Eliminating the image. Does thought originate as a defence against pain?
What did Christ say?

Ojai 1980 2nd Public Question & Answer Meeting - 8th May, 1980
76 min. Colour
Is there truth apart from personal opinion? Taking responsibility in the world and
functioning in daily life. Right action in the face of violence. The hope that tomorrow
will solve our problems prevents our seeing the absolute urgency of change. Are there
psychological needs for which we are responsible? Perceiving the totality of the "me".
Is there a state which has no opposite?
Ojai 1980 3rd Public Question & Answer Meeting - 13th May, 1980
80 min. Colour
What is true creativity? Seeing and acting without time. For image- making to end,
must thought also end? Is the ending of image-making the very essence of truth and
love? Reincarnation - the ending of conflict is more important than reincarnation.
Seeing we are the world, what does it mean to step out of the stream and who steps
out?

Ojai 1980 4th Public Question & Answer Meeting - 15th May, 1980
80 min. Colour
What is the substance of fear; what am I to look at when I look at fear itself? Can this
looking take place when fear is not immediately present? Moving from lack of justice
to an idea of justice. Dying to the self - to observe we must have died to the "me".
How can I observe in my fragmentation? The relationship of attention to thought - is
there a gap between attention and thought?

67 min. Colour
You talk about the ill effects of conditioning - many psychologists and philosophers
say that only through proper conditioning can man think and act clearly. The
relationship between the brain and the mind. I have been deeply hurt in childhood. In
spite of trying to understand what happened, the hurt remains - what am I to do?

83 min. Colour
I know that I act neurotically in spite of psychotherapy - what can I do? Giving
something new to the world. Love is not attachment, but it seems to create a boundary
within which there are moments of love. Why is there conflict in relationship? Giving
complete attention to a problem, it flowers and withers away.

74 min. Colour, Translations: Video: D
The relationship between intelligence and responsibility. It is neither possible to face
fear nor to uproot it - is there another factor operating to dissolve it? How to define
and value the quality of modesty. Show me how to dissolve the "I", the "me" - without
that everything else is futile. What is the difference between insight and
enlightenment?

95 min. Colour
Attention where thought has its place. Right action where there is limited
understanding. The role of questioning in life. Is death or separation the end of
relationship? Is there love between people only when they are physically present?
Essential response to conflict is a revolution in consciousness, but are all lesser actions
useless? Society is me. What is my relationship to it? How to deal with violence.

72 min. Colour
Helping our children to face the world they live in, of violence, crime, wars, nuclear
danger. Great leaders have been on earth: Buddha, Jesus. Will there be less conflict,
more understanding, when you depart, or are we moving in an unalterable direction?
My behaviour indicates fear: how do I reach it and deal with this deep- rooted but
unconscious emotion?

81 min. Colour
Only a small part of one is seriously interested in maintaining attention - what can one
do to nourish it? An action and state of being that is completely pure? Enlightenment
through words? Are we seduced by illusions of enlightenment? Change and
transformation. The meaning of holiness and its place in the modern world.

87 min. Colour
Krishnamurti schools. Work and fulfilment. Is political action necessary for change?
Compassion, love and self-expression. Do levels of spirituality or consciousness exist?
Can psychic healing, astral projection, the ability to see auras interfere with our ability
to see clearly? Seeking something beyond the self.
82 min. Colour
The necessity of deep, fundamental human change and the issue of active political
involvement. How does one negate the "I" without suppression, denial or conflict, and
who does the negating? Observing the movement of the self. An action that includes
all action. Freedom from the content of consciousness. Humility and modesty.

The role of the artist, and significance of art in our relationship to each other and the
world. Using thought to observe thought. Marriage and relationship. Quietness,
silence, comes unsought but can we live in ways that will allow it to come more
readily? Is there such a thing as a true guru? Is there a right use of mantras?

Why aren't you more practical and not so abstract in what you are saying? The energy
and time needed to earn a living and an intelligence that is not a wastage of energy.
How to have a global vision. Fear is not something separate from you. The energy
needed to go to the very end of a problem. The nature of intelligence which manifests
itself when perception takes place.

Ojai 1984 1st Public Question & Answer Meeting - 22nd May, 1984
All people have a similar consciousness but it seems a vast jump to say that all share
the same consciousness. Have you designated anyone to carry on your teachings after
you have gone? Observing thoughts to their very roots - there seem to be an endless
chain. What ends this? What do you mean by saying that if one perceives truth and
doesn't act, it acts as poison? Silence important in the seeking of truth.

Moments of great clarity - what is necessary to allow sustained clarity, intensity and
the wholeness of being? Clinging to opinions rather than facts. The importance that
many give to homosexuality. Living on this earth without violence.

92 min. Colour
The mechanism of guilt, its relation to the ego. Evolution has produced physical
differences - are there inherited psychological differences or are they only acquired
conditioning? If the Foundations receive the income from your books, how do you
live? Is there psychological evolution? Living peacefully needs great intelligence.
What do we all desire?

90 min. Colour
The difference between shyness and fear. The whole of nature is in competition to
survive - is it not innate in us to struggle, is it not against our nature to change? Why
has mankind sought god - is it out of fear, a need for security, or a religious instinct?
What prevents observation and insight? What is the responsibility to ourselves and
others?
RA85Q1 - Questions on:

Rajghat 1985 1st Public Question & Answer Meeting - 21st November, 1985
93 min. Colour
You have no intention to help us but when we are here we find that you help us - how
does this happen? If a boy in class is naughty, should the teacher punish him, which
means violence? Why there is variety in nature. The bondage of pain, psychological
pain. Will the teachings of K meet the same fate as those of the Buddha and Christ?
The speaker acting as a mirror.
SA80Q1 - Questions on:

Saanen 1980 1st Public Question & Answer Meeting - 23rd July, 1980
80 min. Black&White
Moving in the direction of self-knowledge without the operation of desire and will. Is
not a ground of austerity, sensitivity, integrity, necessary before a total transformation
can take place? How is one to know if the gurus are speaking the truth?

Saanen 1980 2nd Public Question & Answer Meeting - 24th July, 1980
83 min. Black&White
As a teacher I am in conflict with the system of the school, and the pattern of society -
is there a way of living that does not perpetuate conflict? Being so completely awake
at the moment of perception that the mind does not recall the event. You have said that
death is total annihilation and you have also said there is immortality, a state of
timeless existence - can one live in that state?

Saanen 1980 3rd Public Question & Answer Meeting - 25th July, 1980
88 min. Black&White
What you talk about makes me more discontented - what is wrong with what you are
saying, or is something wrong with me? Must there be a Krishnamurti to keep us
alert? The gap between understanding and immediate action. Since I am a fragmented
human being, if I talk about your teachings won't I create more confusion? What is
meant by thinking together? Why does sex play such an important part in life?

Saanen 1980 4th Public Question & Answer Meeting - 26th July, 1980
88 min. Black&White
Is sitting quietly daily to observe the movement of thought a practice and therefore
without value? Identifying with pain. Physical illness. Is it possible to heal cancer? Is
enlightenment a matter of time? Are experiences beyond the senses a part of
enlightenment? The nature of insight.

Saanen 1980 5th Public Question & Answer Meeting - 27th July, 1980
Educating children to live differently. Can you share something that is measureless to
man? Emptying the content of consciousness. Why are most human beings, apart from
their talents and capacities, mediocre? Attachment brings warmth, detachment
coldness - something seems wrong in this approach. Being uncertain we seek certainty
- is there an absolute, irrevocable certainty? Are there different paths to truth?

Saanen 1981 1st Public Question & Answer Meeting - 29th July, 1981
81 min. Black&White
A difference between insight and intuition? Recognizing you are the world and are
responsible for the whole of mankind. Why is psychological time the source of
conflict? The difficulty of understanding psychological time. Recording knowledge -
what is it that decides which must be retained and which abandoned? What is
necessary to go beyond intellectual acceptance of a fact?

85 min. Black&White
Educating children rightly. Can one prevent the world corrupting them? If we are not
individuals, where is the individual's responsibility for his actions? Awakening of
intelligence - does it imply process? Does the capacity of awareness from moment to
moment get stronger in endurance? Is there something profoundly mysterious and
sacred in religions?

Saanen 1981 3rd Public Question & Answer Meeting - 31st July, 1981
In a relationship of conflict and pain, can it be resolved, or must it end? For a good
relationship mustn't both change? Reading the "book" of oneself at a glance. Are there
steps towards illumination? The art of questioning - what is a wrong question? Finding
out who you are. Time, measurement and space.

77 min. Black&White
Can one slow down the ageing process of the mind? Conflict is a factor in the
deterioration of the brain. Can the active, mechanical brain slow down? How can one
face an incurable disease with all the physical pain and agony? The central factor in
the question of the brain keeping young and of pain is intelligence. What is
intelligence? It is not the clever activity of thought. Its quality is love, compassion.

83 min. Black&White
My son and husband have died. I find it difficult to let go the memory of their utter
desperation. Ending means to live with death. Posing a fundamental question. Is
holding, observing a question a thought process? How to live in the outer world
without becoming part of its competition, brutality, violence and cruelty.
83 min. Black&White
Does the seeing and listening of which you speak imply the awakening of a totally
new perception? Can the few affect the consciousness of mankind? Feeling lost
without the guidance of a guru. Is there something sacred in life and can we all come
to that? Is this god? The meaning and focus of education. What is the future of
mankind?

75 min. Colour, Translations: Video: F J Ru, Audio: F J Ru
To have a deep insight thinking must stop, but for it to stop there must already be a
deep insight. Can the programmed, repetitive brain stop its mechanical habit so that
there is a way of living which is not the continuation of the past? Insight is seeing
something true and acting from it. I long to be loved. What am I to do? Dependence
means one has no love. If you ask to be loved it means you have no love in yourself.

82 min. Colour, Translations: Video: D F J Ru, Audio: D F J Ru
Right education, which is not only academic training. You seem to say that mind has
its place outside the brain but where does the movement of pure perception take place
if not in the brain? How can mutation take place in the brain cells if pure perception
has no connection in the brain? In spite of every effort, guilt is like a wound that never
heals.

93 min. Colour, Translations: Video: D F J Ru, Audio: D F J Ru
Is there desire without an object? Are opinions necessary - I feel they are about things
such as Nazism, spread of armaments, torture, mustn't one say or do something? Is not
K's consciousness put together by thought? What death means - living with death all
the time. Not just solving problems but radically bringing about a change in my life.
What is a spiritual life?

Saanen 1984 1st Public Question & Answer Meeting - 22nd July, 1984
95 min. Colour, Translations: Video: Cc Cm D F J, Audio: Cc Cm D F J
The difference between observing ourselves in your sense and merely thinking about
ourselves. What is the action of not letting memory intrude in our relationship with
another - is it to see it as it arises, or is it a state to be in? Inner silence cannot be
practised or sought after, but what is the ground in which it may come about? How
can one reconcile the demands of society with a life of total freedom? Society is
created by us.

Art is merely the product of thought and therefore not creation, but cannot creation
include thought? What thought creates is limited. Asking for help - how can one be
helped to freedom? Educating children to be intelligent, free and responsible human
beings. A holistic approach. The relationship of the speaker to those attending the
talks - relationship only when we are free.

Coming with a desire to listen to you, how does one live without motives? To begin
with most of us must be consciously attentive, but does attention become a constant,
spontaneous state of action? Tell us something about this vast intelligence of which
you speak - is it an untapped capacity within the brain, or some disembodied force?
What will make us change?

Saanen 1985 1st Public Question & Answer Meeting - 23rd July, 1985
77 min. Colour, Translations: Video: F Gr J, Audio: F Gr J
Various gurus say that essentially they are giving the same teaching as you are - what
do you say? What is guilt? It seems its actions can never be eradicated. What do you
mean by creation? Creation is when there is death and love.

When one understands something must one act on it, or does it act of itself? Violence -
would you allow a friend to be attacked in front of you? What is intelligence? Does
physical illness have any benefit? Difference between the brain and the mind.

Thought is responsible for confusion, yet in going into it more thought is generated,
and there is no end to it. Death - time, thought and death are one. Is it not violence and
corruption to have physical security while others are starving? How can the limited
brain grasp the unlimited? The ground of compassion and intelligence.
Discussions & Dialogues

BR78D1 - Are You Aware of the Structure of Yourself?
Brockwood Park 1978 1st Public Dialogue - 29th August, 1978
85 min. Black&White
Why do we register psychologically? Registration psychologically builds up the ego -

what is the need, the reality of this structure, which is "me", that I am building? As
long as there is a difference between the structure and the observer there must be
conflict. If you see the real danger of building the "me", you will find out how to be
free of it. When there is complete energy there is emptiness.
BR78D2 - Can One Learn through Relationship?

Brockwood Park 1978 2nd Public Dialogue - 31st August, 1978
78 min. Black&White
A learning which is not mechanical. Start with not knowing. Is it possible to be aware
at the same time that one is acting? We learn through various events which become
accumulated knowledge, from this we act, which is always the past. Our relationships
are based on images, memory. When there is an image there is division, which means
conflict. Can you be so attentive that there is no centre which records? Then, there is
no "me".
BR83DSS1 - Can You Live Without Being Programmed?

Brockwood Park 1983 1st Dialogue with Students & Staff - 12th June, 1983
102 min. Colour
How does psychological conflict arise? One feels secure in being attached to opinions,
judgements - facts need not have opinions. The pursuit of non-fact is a wastage of
energy. No entity who breaks the programme; no attempt to break it down, only the
fact that I observe the whole complication of being programmed. The effect of a few
who can live without conflict. Pursuing entertainment or turning in a different
direction.
BR83DSS2 - Supreme Intelligence Is To Have No Illusions

Brockwood Park 1983 2nd Dialogue with Students & Staff - 16th October, 1983
78 min. Colour
What is intelligence? There is outside authority, but inwardly there is the authority of
one's own experience, convictions, opinions - do you accept that authority? How do
you look without authority? The art of questioning - not saying it is right or wrong, but
enquiring, doubting, asking, then you will begin to awaken your own intelligence.
What will you do when asked to become a soldier? Must we kill to be secure - why
seek security?
MA7879D2 - Observing without Thought

Madras 1979 2nd Public Dialogue - 9th January, 1979
79 min. Black&White
The role of governments in our life. In history only very few individuals bring about a
change. Will you have the energy, capacity, drive, the love to bring about a different
world? Awareness of division and its consequences, why it has existed, why man has
accepted it and how it has come into being. Observing without the past intruding - is
there then no observer, only observation?
MA7879D3 - Can You Understand What a Religious Life Is?

Madras 1979 3rd Public Dialogue - 11th January, 1979
75 min. Black&White
Have tradition and culture any part in a religious life? Religion means to gather all
your energy to enquire into what is truth and reality, if there is an end to sorrow, what
is love, and whether one can live without any effort and control. Why does the brain
form habits of ten days or ten thousand years? The brain can only function in security
- is there such security? Will you throw away your habits because you see the reason,
the logical consequences of forming habits?
RV84DS2 - The Brain Is Always Recording

Rishi Valley 1984 2nd Dialogue with Students - 18th December, 1984
What it means to watch. If I prejudge you, I can't see you directly. Watching very
carefully so it never becomes routine. Are you thinking while watching? Do you
watch only with your eyes or altogether? When you watch you begin to learn. Are you
sensitive to people, to their suffering? What is your relationship to what is happening
in the world? The use of education.
RV84DS3 - It Doesn't Matter If You Die for It
Rishi Valley 1984 3rd Dialogue with Students - 20th December, 1984
Discover your own talent, not that imposed on you by your parents or society, and
stick to it. What is the cause of corruption? If you are interested in yourself, greedy,
envious, harsh, brutal, then there is corruption. The real cause of corruption is inside
you. Unless you find that out and change that, you will be a corrupt human being.
RV85DS1 - What Is the Taste of Fear?

Rishi Valley 1985 1st Dialogue with Students - 5th December, 1985
69 min. Colour
What do you mean by fear? What is the feeling that you have when you are
frightened? What starts fear, what is its cause? People kill each other on account of
fear, there is division, nationalism. If you have no nationality, then what do you
identify with? Fear is involved in time. Our life is entangled with time. The past
controls the present, the present is shaping the future, so the future is now. Is there a
way of being free of time?
RV85DS2 - Thinking About Myself All Day Long

Rishi Valley 1985 2nd Dialogue with Students - 11th December, 1985
62 min. Colour
What is the brain? You are always living in a circle; a circle of what you have learned
and acquired as information, which becomes knowledge. My brain is full of
knowledge, absurdities, imagination, illusions, all this is "me". The origin of thought:
are its roots in experience? Why is the brain so occupied with thought? Is there a way
of thinking without all the memories of the past? Can our mind ever be quiet?
RV85DT2 - Can Education Bring a Holistic Way of Living?

Rishi Valley 1985 2nd Dialogue with Teachers - 7th December, 1985
75 min. Colour
Is it possible to bring about a different quality of human being? Relationship between

student and teacher when both are fragmented. Is correctness connected with
goodness? Can you help the child feel secure in his relationship? What is it to flower
inwardly? Can you let a question flower without responding to it? The possibility of
the mind in a state of not knowing. Do you want to learn?
RV85DT3 - If You Stand Alone You Are Related

Rishi Valley 1985 3rd Dialogue with Teachers - 9th December, 1985
70 min. Colour
Q: What is it that we should or should not do to bring about a totally different human
being? Parents want their children to be secure, to be married and settled down. To be
secure in this society you must have a degree. Holistic education. We need a different
kind of brain, a different outlook, a different way of living, feeling. Unless we
establish a real relationship we can't work together.
SA79D1 - Is There an Action That Doesn't Bring Sorrow?

Saanen 1979 1st Public Dialogue - 25th July, 1979
88 min. Black&White
What do we mean by action? Human beings are crippled physically and

psychologically: is there an action which will correct this? Is there an action which is
so complete that it does not leave a single shadow of pain, regret, hurt? Are you giving
your whole life to finding this out, or just sitting on the river bank watching the waters
go by, never entering the stream? What makes a dialogue worthwhile?
SA79D2 - Finding Out What Love Is

Saanen 1979 2nd Public Dialogue - 26th July, 1979
79 min. Black&White
To communicate things which are very serious there must be affection, love, care.
Through the negation of what is not love you come to that which is love. Love is not
desire, pleasure, possession, attachment or jealousy. It is not me and my ambition, my
fulfilment. Everything that thought has created is not love. Compassion, love and
intelligence go together, without intelligence there is no compassion.
SA79D3 - Meditation Is Giving Thought Its Right Place

Saanen 1979 3rd Public Dialogue - 27th July, 1979
83 min. Black&White
Thought has its own place. It is the process of thinking, which is the movement of
memory, experience and knowledge. Love is free from thought. Where love is the
"me" is not. There is a meditation, which must be totally undesired, completely free of
thought. To find it one has to find out what is reality and truth. First you have to be
good, if you have no love in your heart your meditation will be destructive.
SA79D4 - What Is the Central Issue of Our Life?

Saanen 1979 4th Public Dialogue - 28th July, 1979
76 min. Black&White
How is a human being to have clarity about politics, work, about relationship with
wife, husband, the world? How am I to be clear when I am so confused? There is
uncertainty in relationship. Is it because we are conditioned, educated that way, or
because we are only concerned about ourselves? A way of living in which there is no
confusion, when the mind is able to observe without direction.
SA79D5 - How Can We Bring About a Good Society?

Saanen 1979 5th Public Dialogue - 29th July, 1979
73 min. Black&White
We can only create a good society if we think together. No Eastern or Western

thinking, only thinking. Thought is measurement. Though it is necessary it is bound
by time and that process will never find that which is inexhaustible, immeasurable,
timeless. A good society can only come if you don't belong to any category of
religion, knowledge, conclusion. Goodness born out of love can happen now.
Films, Seminars & Interviews

BR71FLW - Can You Live That Way
Brockwood Park 1971 Film - Can You Live That Way? - Filmed September,
1971
47 min. Colour
In this forty-five minute film, Krishnamurti discusses with the students at Brockwood
Park School, touching on many subjects relevant to young people: Why are you
capable of being hurt? Be honest, don't pretend. Is it possible to live without any
image or concept but to live? When asked why he gave talks, Krishnamurti replies, "I
really don't know; not out of habit, out of affection perhaps." The whole film is
interspersed with activities at Brockwood Park - yoga, gardening, cooking, maths,
etcetera.
BR75FPL - Problems of Living

Brockwood Park 1975 Film - Problems of Living - First shown, 1975
27 min. Colour, Translations: Video: D P Ru, Audio: D P Ru
Life is really very beautiful. A tragedy that human beings live in constant conflict. Joy
is different from pleasure. Fear and pleasure - as long as they operate, there is constant
struggle to become, to achieve. Not escaping, just watching - in the very act of
attention the struggle comes to an end. The meditative mind contains all the varieties
and movements of silence. Love and life go together, as love and death go together.
BR75FPL is combined on one audio/video cassette with SY70IV An Interview with
Ross Saunders, Sydney, 1970
BR78S1 - The Art of Questioning

Brockwood Park 1978 1st Seminar Meeting - 12th September, 1978
93 min. Black&White
How can one be a light to oneself? Most of us are slaves, either to religious concepts,
beliefs, symbols, or to some kind of experience, institution, images. Being caught in a
routine prevents freedom. Question the way you live your life - question the whole
thing. Differentiating the word from the fact. How can one approach something
without any knowledge? Can we find out the right way of questioning so that out of
that intelligence can arise?
BR78S2 - Is It Possible Never To Be Hurt?

Brockwood Park 1978 2nd Seminar Meeting - 13th September, 1978
Relationship is one of the most important things in life. In my relationship with

another there is always tension, a sense of division, of guilt, possession, protection, or
responsibility. Constant conflict from time immemorial between us - why do we
accept it? Why are we hurt? Having an idea about yourself which can be hurt. Why do
you have images and conclusions? Do we want to find a way of living in which there
is no possibility of being hurt?
BR78S3 - Can You Face the Fact That You Are Absolutely Nothing?
Brockwood Park 1978 3rd Seminar Meeting - 14th September, 1978
Is it possible to be completely free of fear? There is physical and psychological fear -

are we aware of our fear and our reactions to it? Escaping from fear. Can I face the
fact that I am frightened, and not do a thing about it, just face it? Facing the fact real
enquiries begin, not intellectual, verbal enquiries. Investigating, exploring, and you
understand it, have an insight into it - and resolve it completely.
BR78S4 - Observing Fear As It Happens

Brockwood Park 1978 4th Seminar Meeting - 16th September, 1978
What is the root of fear? When we observe thought is in operation. When there is no
observer, who is the very essence of thought which is the past, there is only actually
what is happening. Can that actuality be observed without the movement of thought?
Ending of thought and conflict. Only when there is inattention fear comes. What is the
quality of the brain when there is total attention? Is there any registration at all?
BR78S5 - Pain Is the Reaction to Attachment

92 min. Black&White
Can we observe the actual implications of attachment? Attachment to one's

experience, the memory of it - holding on, never letting go. The difficulty of
remaining with a fact. Can you let the thing you are watching tell its story, rather than
you tell it? Can one watch attachment in the same way as watching a flower very
closely, when you see everything in detail, the beauty of the whole thing?
BR78S6 - Can I Be a Light Globally?

86 min. Black&White
Is it possible to be a light to oneself, not dependent on anybody? Remaining with the

fact without deviation or interference of past memories, to observe what is taking
place without thought acting as a barrier. Is it possible to be completely free of all
influence? To stand alone, the past with all its tradition must totally vanish.
Registration on the tape of the brain must end, and no further registration take place.
BR78S7 - What Is It That Flowers?

Q: What is it that flowers? Can a mind that is committed flower at all? The total mind
is in a self-created trap; it is aware of this when there is pain and to escape from that
pain it creates another trap. Thought in its very seed is limited. Can thought,
consciousness, the totality of it, be aware of itself? If there is insight, there is
intelligence and thought then has its place.
BR79S1 - What Is One To Do in a World of Increasing Violence?

Brockwood Park 1979 1st Seminar Meeting - 13th September, 1979
91 min. Black&White
Approaching the question of what to do. In the world there is disorder, disintegration,
confusion: I may be having difficulties with my family, keeping a job, earning a
livelihood, so I am not concerned with what is happening in the world. Do I see the
fact of this terror, violence, disintegration? Do I see that there is actually no division
between me and the world? Or do I see it as something which has nothing to do with
me?
BR79S2 - Observing My Prejudice

Brockwood Park 1979 2nd Seminar Meeting - 14th September, 1979
92 min. Black&White
Realizing that the world is me and I am the world, what is correct action in a
deteriorating world? Is there an action that is accurate and not self-centred? I have
prejudices of various kinds, opinions, pre- judgements, experiences, to which my mind
in memory is attached. What will make each one of us drop these prejudices? Is the
observer different from the bundle of prejudices? I change completely when I see the
truth that the observer is the bundle.
BR79S3 - What Is the Root Cause of the Disorder in the World?

Brockwood Park 1979 3rd Seminar Meeting - 15th September, 1979
86 min. Black&White
My consciousness is made up of all the accumulated despairs, anxieties, grief, sorrow

and violence thought has put there. All that is me. Is there an area not put there by
thought? Do I know that consciousness with all its content or only part of it? Are we
missing something that has great vitality, which will wipe away all this? If you realize
that you are this whole decaying humanity, there comes quite a different state and
from that there is action.
BR79S4 - When the Illusion of Individuality Ends

89 min. Black&White
What takes place in the mind that sees that it is part of the whole? Is individual action
right action? As an individual whatever I do must be destructive, pleasurable, violent.
When we discover the truth that we are an integral part of this enormous humanity
what place has individuality? When you drop the illusion of individuality do you still
carry the memories, the past, in your mind, or have you lost the remembrance of
sorrow?
BR79S5 - What Do I Do in a Deteriorating World?

89 min. Black&White
Can the individual that thinks it is separate, which is an illusion, love? If individuality,
separative effort, is gone, then I am the world and the world is me. The possibility of
having an insight into the nature of action which is not individualistic. An action
without the actor who has always acted. When there is love there is care, attention,
responsibility. An action will arise from your new state of mind which is a state of
compassion.
BR79S6 - Can You Have Insight If There Is a Centre?

86 min. Black&White
Can the individual ever be complete, whole? Can we perceive the whole movement of
the individual? If there is insight and intelligence, with love and affection, what is the
action of the mind in a world of violence? The quality of a mind that is no longer
centred in itself. Occasional insight will not bring about a radical illumination. Insight
can only take place when the centre is not.
BR84SBR1 - The Divisive Process Is the Self

Brockwood Park 1984 1st Brain Seminar Meeting - 8th June, 1984
82 min. Colour
Is it possible that thought can understand the activities and complexity of one's own
brain? What is thought, what is thinking? Observing one's brain without seeking
externally. Does watching to learn something new imply that to observe there must be
no conditioning, no observer, who is the outside? Can one observe the cause without
the observer? Realizing all time is contained in the now, what is action?
BR84SBR2 - The Self Is Deceptive

Brockwood Park 1984 2nd Brain Seminar Meeting - 10th June, 1984
79 min. Colour
Knowledge is stored in the brain, accumulated. What is the relationship of that

knowledge to action? Action is limited by knowledge that you have accumulated. Is
there an action which is not born out of limitation, that is not consciously or
unconsciously connected with knowledge? Is intelligence born out of thought?
Intelligence not born of thought can use knowledge. Can you look at me without the
image?
BR84SBR3 - Can the Rhythm of Thought Stop?

Brockwood Park 1984 3rd Brain Seminar Meeting - 12th June, 1984
88 min. Colour
Is there an intelligence which is not bound to time, or the product of thought? How
does one come upon this intelligence? Is intelligence born of some totally different
time, of a different state, cultivable? For thousands of years people have asked if
thought, however much space it may have, can be silent. For the brain to have space
mustn't there be no self?
BR85IVRF - The Role of a Flower

Brockwood Park 1985 TV Interview - Role of a Flower - First shown, 1985
28 min. Colour
This interview takes place mostly at Brockwood Park in England during the annual
gathering when thousands assembled to hear Krishnamurti speak. An interview with
Krishnamurti is interspersed with other interviews with a variety of people. The salient
points of his life are traced through a conversation with Mary Lutyens, who knew him
since childhood. Other interviews with Basil Gossage, Brockwood Park staff, and
others attending the talks. Krishnamurti touches briefly on all aspects of his teaching.
SY70IV - Questions on:

Sydney 1970 TV Interview with Mr Saunders - 20th November, 1970
28 min. Black&White
How can an individual, who is part of the system, get outside the system to observe it
and himself? How do you get people to be aware in your sense? Have you a religious
view of life? Are you saying that man has no need of any power outside himself to
bring change? What do you make of death? Are you not setting yourself up as a great
teacher? Where do you find truth? SY70IV is combined on one audio/video cassette
with BR75FPL Film - Problems of Living.
US84FCC - The Challenge of Change

U.S.A. 1984 Film - The Challenge of Change - First shown, 1984
This film, of one hour twenty minutes, documents Krishnamurti's life from the early
Theosophical days to his mid-80's, when he was still travelling, giving talks and
holding dialogues. Rare film and photographs are used, with an actor reading
Krishnamurti's words, as well as more recent footage of Krishnamurti.
US89FSM - With a Silent Mind

U.S.A. 1989 Film - With A Silent Mind - First shown, 1989
101 min. Colour
This film of approximately one hour and forty minutes is based upon a series of
interviews with many people who had contact with Krishnamurti. These interviews are
all interesting and some of them are remarkable in conveying the impact that he had
on people. The film also includes historical footage of Krishnamurti's early years,
culminating in his break in 1929 with the organization that had fostered him.
Audio Cassettes (Not available on Video Tape)

The following talks, dialogues, etc. were recorded on audio tape only. All those
described in the previous sections are available both on video tape and audio cassettes.
Talks (Audio Only)

AM68T4 - This Light in Oneself
Amsterdam 19th May 1968 - 4th Public Talk, 49:50 min.
BA71T2 - Mind in Meditation
Bangalore 31st January 1971 - 2nd Public Talk, 50:20 min.
BO78T1 - When You Change Radically It Affects All Mankind
Bombay 21st January 1978 - 1st Public Talk, 72:10 min.
BO78T2 - Can There Be a Regeneration of the Mind?
Bombay 22nd January 1978 - 2nd Public Talk, 66:00 min.
BO78T3 - What Makes Our Lives So Disorderly and Confused?
Bombay 28th January 1978 - 3rd Public Talk, 63:00 min.
BO78T4 - Meditation Is the Flowering That Has No Motive
Bombay 29th January 1978 - 4th Public Talk, 71:00 min.
BO83T1 - Why Do We Have Problems at All?
Bombay 22nd January 1983 - 1st Public Talk, 67:20 min.
BO83T2 - Is It Possible To Live Without a Single Problem?
Bombay 23rd January 1983 - 2nd Public Talk, 71:20 min.
BO83T3 - Is There Time Psychologically?
Bombay 29th January 1983 - 3rd Public Talk, 69:10 min.
BO83T4 - A Religious Mind?
Bombay 30th January 1983 - 4th Public Talk, 62:20 min.
BO84TIIT - The Tiger Is not Created by Thought
Bombay 7th February 1984 - Talk at The Indian Institute of Technology, 77:20
min.
BR70T1 - Observing Without the "Me"
Brockwood Park 5th September 1970 - 1st Public Talk, 100:00 min.
BR70T2 - Can One Live Without Psychological Effort?
Brockwood Park 6th September 1970 - 2nd Public Talk, 80:20 min.
BR70T3 - Does a Free Mind Choose?
Brockwood Park 12th September 1970 - 3rd Public Talk, 68:20 min.
BR70T4 - Acting Without Ideas
Brockwood Park 13th September 1970 - 4th Public Talk, 62:30 min.
BR71T1 - Being Free of the Deepest Conditioning
BR71T2 - Action Without the Authority of the Image
BR71T3 - Are Love and Pleasure Interwoven?
BR71T4 - Meditation Is Total Release of Energy
BR72T1 - Complete Freedom from Thought
BR72T2 - If I Don't Change Now What Will the Future Be?
BR72T3 - If Freedom Is Responsibility, How Do I Act?
BR72T4 - To Come Upon the New, Thought Must Be Quiet
BR73T1 - Can the Fragmented Mind Be Whole?
Brockwood Park 1st September 1973 - 1st Public Talk, 89:20 min.
BR73T2 - Why Does the Mind Always Cling to the Known?
Brockwood Park 2nd September 1973 - 2nd Public Talk, 91:20 min.
BR73T3 - To Live a Life That Is Whole
BR73T4 - Is There Anything Truly Holy, Sacred?
BR74T1 - Can the Conditioned Mind Go Beyond Itself?
Brockwood Park 31st August 1974 - 1st Public Talk, 86:00 min.
BR74T2 - Is Thinking a Slave to Time?
Brockwood Park 1st September 1974 - 2nd Public Talk, 93:00 min.
BR74T3 - Death Means A Total Renewal
BR74T4 - Is There a Different Kind of Energy To Meet Problems?
BR75T1 - Thought Being Limited What Is Its Function?
BR75T2 - Can Suffering End Totally So That There Is Compassion?
BR75T3 - Is There Something With No Beginning Or End?
BR75T4 - Can We Ever Perceive Truth?
BR76T1 - A Transformation Which Implies Freedom
Brockwood Park 28th August 1976 - 1st Public Talk, 70:50 min.
BR76T2 - Pleasure Is a Factor of Conditioning
Brockwood Park 29th August 1976 - 2nd Public Talk, 63:00 min.
BR76T3 - Is Psychological Time an Invention of Thought?
BR76T4 - Freedom Is the First and Last Step
BR77T1 - Is It Possible To See the Limitation of Thought?
Brockwood Park 27th August 1977 - 1st Public Talk, 67:40 min.
BR77T2 - What Is the Function of the Brain?
Brockwood Park 28th August 1977 - 2nd Public Talk, 56:00 min.
BR77T3 - What Is at the Very Root of Sorrow?
Brockwood Park 3rd September 1977 - 3rd Public Talk, 64:20 min.
BR77T4 - Is the Flowering of Goodness a Matter of Time?
IN66TP1 - Action Without Conflict
India - March 1966 - "Action without Conflict" Talk on gramophone record,
45:30 min.
IN66TP2 - Unconditioning and Simplicity
India - March 1966 - "Unconditioning and Simplicity" Talk on gramophone
record, 51:40 min.
LO69T2 - How Is a Mind Burdened With Fear to Become Free?
London 16th March 1969 - 2nd Public Talk, 69:20 min.
MA7071T2 - Why Are We Fragmented, Broken up, Contradictory?
Madras 10th January 1971 - 2nd Public Talk, 71:10 min.
MA7475T4 - Mind Without Measure
Madras 15th December 1974 - 4th Public Talk, 63:30 min.
MA7778T5 - The Innermost Nature of the Self
Madras 7th January 1978 - 5th Public Talk, 67:50 min.
MA8283T2 - The Mirror of Relationship
Madras 26th December 1982 - 2nd Public Talk, 64:20 min.
MA8485T1 - Without Change Won't We Destroy Ourselves?
Madras 29th December 1984 - 1st Public Talk, 62:10 min.
PA65T5 - We Live in Words But the Word Is Not Action
Paris 30th May 1965 - 5th Public Talk, 42:00 min.
RA84T1 - What Is the Significance of Our Daily Life?
Rajghat 11th November 1984 - 1st Public Talk, 76:40 min.
RO69T1 - Only in Freedom Is There Right Action
Rome 4th November 1969 - 1st Public Talk, 73:20 min.
SA70T1 - Will Action Come About Through Explanations?
Saanen 16th July 1970 - 1st Public Talk, 78:30 min.
SA70T2 - Is Denial of Outward Authority, Freedom?
Saanen 19th July 1970 - 2nd Public Talk, 66:30 min.
SA70T3 - To Observe Without Division Implies Love
Saanen 21st July 1970 - 3rd Public Talk, 70:30 min.
SA70T4 - Can Any Problem Be Solved in Isolation?
Saanen 23rd July 1970 - 4th Public Talk, 70:20 min.
SA70T5 - Are Intelligence and Thought the Same?
Saanen 26th July 1970 - 5th Public Talk, 84:30 min.
SA70T6 - Can the Mind Ever Be Free of Conditioning?
SA70T7 - Can the Brain Be Quiet?
SA71T1 - What is Your Deep Interest in Life?
SA71T2 - Is My Mind Free To Observe the World and Myself?
SA71T3 - Can One Look at Oneself Without Division
Saanen 22nd July 1971 - 3rd Public Talk, 71:20 min.
SA71T4 - What Is Right Relationship?
SA71T5 - Is Man Always Bound by Time and Knowledge?
SA71T6 - Does Having Concepts Waste Energy?
SA71T7 - How Is One To Have Space That Is Immeasurable?
Saanen 1st August 1971 - 7th Public Talk, 81:10 min.
SA72T1 - Can I See Wholly Without Division?
SA72T2 - The Nature of Awareness, Perception, and Insight
SA72T3 - Is Knowledge Necessary in Relationship?
Saanen 20th July 1972 - 3rd Public Talk, 77:50 min.
SA72T4 - Can the Mind Face Complete Emptiness?
SA72T5 - Should a Mind That Is Confused Do Anything?
SA72T6 - Does Thought Seek Permanence in Identification?
SA72T7 - Will the Insight of Others Bring Harmony in You?
SA73T1 - Can the Mind Change Radically Outside Time?
SA73T2 - Can the Mind See Choicelessly Its Conditioning?
SA73T3 - Can Thought Explore Consciousness?
SA73T4 - Can Thought Reveal the Meaning of Life?
Saanen 22nd July 1973 - 4th Public Talk, 69:40 min.
SA73T5 - What is the Action That Is Total Inaction?
SA73T6 - Can Death Be Brought Into the Field of the Known?
SA73T7 - What Is Religion and What Is Meditation?
SA74T1 - The Art of Looking and the Art of Listening
SA74T2 - Is There Energy Not Based on Idea or Ideology?
SA74T3 - Can Thought Bring Absolute Order?
SA74T4 - Can the Mind Not Be a Slave to Knowledge?
Saanen 21st July 1974 - 4th Public Talk, 80:10 min.
SA74T5 - Wisdom Comes Through the Understanding of Suffering
SA74T6 - Are You Seeking Security in a Concept?
SA74T7 - Relationship, Order Are Essential for Meditation
SA75T1 - If Knowledge Has Not Changed Man, What Will?
SA75T2 - Can Love Exist in the Field of Reality?
SA75T3 - Is There Suffering When There Is No Attachment?
SA75T4 - An Action Not Dictated by Time
SA75T5 - Is Freedom Merely Partial?
SA75T6 - Can Selfishness End in the World of Reality?
SA75T7 - Perception Can Only Take Place in Silence
SA76T1 - Can Thought Radically Transform Me?
SA76T2 - What Need Is There To Register Psychologically?
SA76T3 - Action With Total Energy
SA76T4 - Is There a Part of the Brain That Is Not Mechanical?
SA76T5 - Can Love Exist as Long as Human Beings Suffer?
SA76T6 - Psychologically Is There Time at All?
SA76T7 - Light Cannot Be Given by Another
SA77T1 - Are We Seeking To Be Totally Secure, Permanent?
SA77T2 - Is There Security in Psychological Authority?
SA77T3 - The Awakening of Intelligence
SA77T4 - Can Thought Cultivate Love?
SA77T5 - What Is the Action of Compassion?
SA77T6 - What Is It To Observe Holistically?
Saanen 21st July 1977 - 6th Public Talk, 57:40 min.
SA77T7 - A Movement Which Is Timeless
SA78T1 - Can the Structure of Self-centred Concern End?
Saanen 9th July 1978 - 1st Public Talk, 63:20 min., Translations: D F
SA78T2 - Does Thought Need To Identify with Anything?
Saanen 11th July 1978 - 2nd Public Talk, 63:00 min., Translations: D F
SA78T3 - Isn't Thought Limited in All Circumstances?
Saanen 13th July 1978 - 3rd Public Talk, 69:40 min., Translations: D F
SA78T4 - Is Thought Necessary in Human Relationships?
Saanen 16th July 1978 - 4th Public Talk, 71:10 min., Translations: D F
SA78T5 - Is Love a Movement of Time, Thought
SA78T6 - Can Consciousness Go Beyond Itself?
SA78T7 - If You Are Not Occupied, Are You Nothing?
Saanen 23rd July 1978 - 7th Public Talk, 81:40 min., Translations: D F
SA82T1 - Isolation Brings Conflict
Saanen 11th July 1982 - 1st Public Talk, 73:20 min., Translations: D F
SF83T1 - Will Violence End Through Time, Evolution?
San Francisco 30th April 1983 - 1st Public Talk, 88:00 min.
SF83T2 - Finding Out If There Is Anything Sacred
San Francisco 1st May 1983 - 2nd Public Talk, 75:00 min.
Question & Answer Meetings (Audio Only)

BO84Q1 - Questions
Bombay 9th February 1984 - 1st Public Question & Answer Meeting, 68:30 min.
BO85Q1 - Questions
Bombay 5th February 1985 - 1st Public Question & Answer Meeting, 86:30 min.
BO85Q2 - Questions
Bombay 7th February 1985 - 2nd Public Question & Answer Meeting, 72:50
min.
MA8283Q2 - Questions
Madras 30th December 1982 - 2nd Public Question & Answer Meeting, 63:30
min.
Dialogues & Discussions (Audio Only)

BO73D9 - The Mind Is Chattering
Bombay 29th January 1973 - 9th Small Group Discussion, 81:10 min.
BR70D1 - If One Is Conforming, There Is no Freedom
Brockwood Park 8th September 1970 - 1st Public Dialogue, 73:20 min.
BR70D2 - Maturity Is Freedom from Conditioning
Brockwood Park 10th September 1970 - 2nd Public Dialogue, 79:40 min.
BR71D1 - Can I Live a Harmonious Life?
BR71D2 - Can Habit End Without Decision, Choice?
BR72D1 - You Can Learn Only If You Do Not Know
BR72D2 - The Action of Intelligence
BR73D1 - The Word is You
BR73D2 - Can the Movement of the Self End?
BR74D1 - The Place of Pleasure?
Brockwood Park 3rd September 1974 - 1st Public Dialogue, 83:20 min.
BR74D2 - Is the Mind Capable of Seeing Thought as a Whole?
BR75D1 - The Action of Total Awareness
BR75D2 - Do You Respond According to an Image ?
BR76D1 - How Do You Observe Your Fears?
Brockwood Park 31st August 1976 - 1st Public Dialogue, 80:40 min.
BR76D2 - Can Thought Perceive the Whole?
Brockwood Park 2nd September 1976 - 2nd Public Dialogue, 85:00 min.
BR76DSS - What is Right Action in Relationship?
Brockwood Park 30th May 1976 - Dialogue with Students & Staff, 73:30 min.
BR77D1 - Is There Such a Thing as Love?
Brockwood Park 30th August 1977 - 1st Public Dialogue, 76:40 min.
BR77D2 - Why Is Your Mind Chattering?
Brockwood Park 1st September 1977 - 2nd Public Dialogue, 69:50 min.
MA7778D1 - Are You Aware that You Lead a Double Life?
Madras 27th December 1977 - 1st Public Dialogue, 80:50 min.
MA7778D2 - The Challenge of the Present
Madras 29th December 1977 - 2nd Public Dialogue, 73:00 min.
MA7778D3 - You Have Only Got This Life
Madras 3rd January 1978 - 3rd Public Dialogue, 75:40 min.
MA7879D1 - Learning Is Never Ending
Madras 30th December 1978 - 1st Public Dialogue, 73:20 min.
OJ79D4 - What is Blocking Us from Change?
Ojai 19th April 1979 - 4th Public Dialogue, 76:50 min.
PA69D4 - Pleasure Is a Living Thing
Paris 22nd April 1969 - 4th Public Dialogue, 56:50 min.
RV84DS1 - Can We Stop Thinking About Ourselves?
Rishi Valley 7th December 1984 - 1st Dialogue with Students, 71:10 min.
RV85DT1 - Is It Possible To Bring About a Different Human Being?
Rishi Valley December 1985 - 1st Dialogue with Teachers, 63:30 min.
SA70D1 - How Shall I Know Myself?
Saanen 2nd August 1970 - 1st Public Dialogue, 76:50 min.
SA70D2 - Attachment Is an Escape
Saanen 3rd August 1970 - 2nd Public Dialogue, 74:10 min.
SA70D3 - The Mind That Breeds Habits
Saanen 4th August 1970 - 3rd Public Dialogue, 82:00 min.
SA70D4 - The Mind Is Crowded with the Known
Saanen 5th August 1970 - 4th Public Dialogue, 77:20 min.
SA70D5 - We Are Blind to the Danger of Conditioning
SA70D6 - The Brain Demands Order
SA70D7 - A Brain That Is Completely Attentive
SA70D8 - Seeking Security Is the Way of Uncertainty
SA71D1 - Knowing the Content of My Consciousness?
Saanen 4th August 1971 - 1st Public Dialogue, 82:40 min.
SA71D2 - The Old Must Be Silent To Discover the New
Saanen 5th August 1971 - 2nd Public Dialogue, 83:50 min.
SA71D3 - Harmony of the Mind, Heart, and Body
SA71D4 - Thinking about the Future Breeds Fear
SA71D5 - Images Prevent Relationship
SA71D6 - Do You Say You Love Your Children?
SA71D7 - What Is a Religious Life?
SA72D1 - Myself Is a Living Thing
Saanen 2nd August 1972 - 1st Public Dialogue, 79:20 min.
SA72D2 - Listening to Rain Without Thinking about Rain
Saanen 3rd August 1972 - 2nd Public Dialogue, 74:40 min.
SA72D3 - Why Do We Cling to Comparison?
SA72D4 - You Are Responsible for a New World
SA72D5 - Conclusions Prevent Looking
SA72D6 - The Sacred in Life
SA72D7 - You Are Conditioned, Aren't You?
SA73D1 - How Does One Observe?
Saanen 1st August 1973 - 1st Public Dialogue, 75:00 min.
SA73D2 - Intelligence Opens the Door
Saanen 2nd August 1973 - 2nd Public Dialogue, 74:30 min.
SA73D3 - The Great Beauty of Sufficiency in Relationship
Saanen 3rd August 1973 - 3rd Public Dialogue, 74:20 min.
SA73D4 - Fear Is a Destructive Poison
SA73D5 - Are You Aware?
SA73D6 - Are Life and Death Two Separate Things?
SA73D7 - Order Is the Highest Form of Virtue
SA74D1 - Is There an Instrument Other Than Thought?
Saanen 31st July 1974 - 1st Public Dialogue, 117:30 min.
SA74D2 - Can the Mind Live Wholly in the Present?
Saanen 1st August 1974 - 2nd Public Dialogue, 86:30 min.
SA74D3 - Why Divide the Outer from the Inner?
Saanen 2nd August 1974 - 3rd Public Dialogue, 82:10 min.
SA74D4 - Conformity is a Factor of Corruption
Saanen 3rd August 1974 - 4th Public Dialogue, 84:00 min.
SA74D5 - What Is a Chaste Mind?
SA75D1 - Stepping Out of the Stream of Selfishness
Saanen 30th July 1975 - 1st Public Dialogue, 81:10 min.
SA75D2 - Can Thought See the Totality of Anything?
Saanen 31st July 1975 - 2nd Public Dialogue, 73:40 min.
SA75D3 - What Is the Relationship Between Truth and Reality?
Saanen 1st August 1975 - 3rd Public Dialogue, 78:20 min.
SA75D4 - Can the Brain Transform Itself?
Saanen 2nd August 1975 - 4th Public Dialogue, 71:40 min.
SA75D5 - Our Consciousness Is Crowded
Saanen 3rd August 1975 - 5th Public Dialogue, 65:40 min.
SA76D1 - Why Should We Get Hurt?
SA76D2 - How Does Understanding Take Place?
Saanen 29th July 1976 - 2nd Public Dialogue, 71:00 min.
SA76D3 - What Is Death?
Saanen 30th July 1976 - 3rd Public Dialogue, 80:40 min.
SA76D4 - Do We Observe Completely, Wholly?
Saanen 31st July 1976 - 4th Public Dialogue, 73:40 min.
SA76D5 - Is There Thinking Without the Word?
Saanen 1st August 1976 - 5th Public Dialogue, 78:10 min.
SA77D1 - Mediocrity Means Climbing Halfway up the Hill
SA77D2 - Motive Prevents Observation
SA77D3 - Can the Mind and the Heart Be Really in Harmony?
SA77D4 - Is Reality Different from Truth?
Saanen 30th July 1977 - 4th Public Dialogue, 80:00 min.
SA77D5 - Can One Look at Oneself Freely?
Saanen 31st July 1977 - 5th Public Dialogue, 75:00 min.
SA78D1 - Can the Drive of Selfishness End?
SA78D2 - What Will Make a Human Being Change Very Deeply?
SA78D3 - Can Time End?
SA78D4 - Constant Effort Damages the Brain
SA78D5 - The Moment You Have Order in Yourself You Become a Danger
Conversations (Audio Only)

BR72CB1 - The Noisy Brain Is Not Intelligent
Brockwood Park 7th October 1972 - Conversation with Dr. David Bohm, 79:10
min.
BR80CB9 - Senility & the Brain Cells
Brockwood Park 1st June 1980 - 11th Conversation with Dr. David Bohm, 85:20
min.
BR80CB10 - Cosmic Order
Brockwood Park 7th June 1980 - 12th Conversation with Dr. David Bohm, 64:20
min.
OJ80CB1 - The Roots of Psychological Conflict
Ojai 1st April 1980 - 1st Conversation with Dr. David Bohm, 73:40 min.
OJ80CB2 - Cleansing the Mind of the Accumulation of Time
Ojai 2nd April 1980 - 2nd Conversation with Dr. David Bohm, 75:10 min.
OJ80CB3 - Why Has Man Given Supreme Importance to Thought?
Ojai 8th April 1980 - 3rd Conversation with Dr. David Bohm, 79:20 min.
OJ80CB4 - Breaking the Pattern of Ego-centred Activity
Ojai 10th April 1980 - 4th Conversation with Dr. David Bohm, 75:40 min.
OJ80CB5 - The Ground of Being and the Mind of Man
OJ80CB6 - Can Insight Bring About a Mutation of the Brain Cells?
OJ80CB7 - Death Has Very Little Meaning
OJ80CB8 - Can Insight be Awakened in Another?
SA69CV1 - Ignorance Is the Lack of Understanding of Oneself
Saanen 25th July 1969 - 1st Conversation with Swami Venkatesananda, 72:40
min.
SA69CV2 - Can the Mind Experience the Highest?
Saanen 26th July 1969 - 2nd Conversation with Swami Venkatesananda, 52:30
min.
Films, Seminars & Interviews (Audio Only)

LS84S1 - Thought Can Never Be Creative
Los Alamos National Laboratory 20th March 1984 - 1st Seminar, 80:50 min.
LS84S2 - Creation Comes Out of Meditation
Los Alamos National Laboratory 21st March 1984 - 2nd Seminar, 79:40 min.
SF83IR - Life is Meditation
San Francisco 28th April 1983 - Radio Interview with Michael Toms, 55:30 min.
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The Directory of Krishnamurti Video and Audio Recordings 1974-1986

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The Directory of Krishnamurti

Video and Audio Recordings 1974-1986

Copyright 1994 Krishnamurti Foundation Trust Ltd. Brockwood

Is the crisis outside or in our consciousness? Is there conflict in our relationships

AM81T2 - A Religious Mind Is a Very Factual Mind

BO84T1 - A Different Quality of Life

BO84T2 - The Endless Cycle of Action and Reaction

BO84T3 - A Deep Abiding Honesty

BO84T4 - The Sense of Unshakeable Freedom

BR78T1 - Can I Strip Myself of the Network of Language?

BR78T2 - How Is One To Have Complete Order?

BR78T3 - How Is Freedom To Be Understood and Lived?

BR78T4 - The Beginning of Meditation

BR79T1 - What Will Make Us Change?

BR79T2 - Is Thought the Instrument of Right Action?

BR79T3 - "Tomorrow" Is the Root of Fear

BR79T4 - Is There Something Enduring, Immovable?

BR80T1 - Can One Live without Fragmentation?

BR80T2 - Images and Desire in Relationship

BR80T3 - Inner and Outer Disorder and Division

BR80T4 - Can a Religious Mind Come About?

BR81T1 - Thought and the Problems of Our World

BR81T2 - Looking at the Whole Content of Consciousness

BR81T3 - Love and Compassion with Its Intelligence

BR81T4 - The Religious Life, Beauty, and Meditation

BR82T1 - What Can We Do in this World?

BR82T2 - What Has Happened to Mankind?

BR82T3 - The Intelligence which Brings Order and Peace

BR82T4 - The Beauty of Death as Part of Life

BR83T1 - How Can the Brain Transform Itself?

BR83T2 - Only in Peace Can the Human Mind Be Free

BR83T3 - Freedom from the Self

BR83T4 - What Kind of Brain Is Needed for Meditation?

BR84T1 - The Cause of Conflict in Relationship

BR84T2 - Looking at Fear, that Extraordinary Jewel

BR84T3 - Is It Possible To End All Sorrow?

BR84T4 - The Nature, Depth and Beauty of Death

BR85T1 - Why Do We Have So Many Problems?

BR85T2 - The Relationship of Time and Thought to Fear

BR85T3 - The Relationship of Freedom to Self-interest

BR85T4 - The Nature of the Brain that Lives Religiously

LO82T2 - Order in Consciousness

MA7879T2 - An Action that Is Not the Outcome of Thought

Is there an action which is not fragmentary, which has no regrets, no sense of

MA7879T3 - Is Freedom a Matter of Time?

MA7879T4 - What Brings About Disorder in Relationship?

MA7879T6 - The Movement of Meditation

MA8081T1 - The Causes of Human Conditioning

MA8081T2 - The Clear Mind Does Not Choose

Our relationship is based on knowledge. Is it born out of love or is it a social contract?

MA8081T3 - Salvaging the Brain

MA8081T4 - Order That Is Not Put Together by Thought

MA8081T5 - Is Thought the Cause of the Decay of Man?

MA8081T6 - Watching without Recording

Is freedom associated with a restriction, a bondage, a concept, suffering? Can there be

MA8283T1 - What Instrument Will Solve Human Problems?

MA8283T3 - Psychological Time Is the Cause of Conflict

MA8283T4 - Remaining With the Challenge of Sorrow

Can sorrow be approached holistically? The intellect distorts if it dominates. Love,

MA8485T2 - Can Thought Give Human Beings Security?

MA8485T3 - The Shallowness of a Life without Passion

MA8485T4 - Death Is Not at the Far End of Life

MA8586T1 - The Action with No Past or Future?

MA8586T2 - Fear Destroys Love