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SuccubusPublishing
PhosphorusInner Publishing

This inspired text was created under meditative and inspired circumstances by its author,
Michael W. Ford. The text is not in any way meant to lay claim to special
communications or any other contacts but rather a Iocused ritual grimoire. The work is
dedicated to the Wanderer, Cain who has passed Irom desert to Iorest to desert again.
Cain may be sought in the places where men and women Iear to walk, those ghost roads
which prove dangerous to those unwilling to Iace their own darkest aspects oI selI.

This Book is a Working Ior myselI, as a student oI the LuciIerian Path, and as I wrote it,
studied it and then prepared this text I have Iurther come into being. I hope those who
read this work understand that it is a Ritual in Progress, that each sentence Ians the
Flames oI the Dragon and his consort, Lilith, the Mother oI the Witch Path. Cain has
presented me with diIIerent elements to think about and to Iurther encourage others to
develop what is the Sabbatic and LuciIerian Path. When staring into the mirror, Cain
appears his very mask oI Set-an is shown to me.

BECOME!

Akhtya Seker Arimanius
VeneIicus, Vox Barathrum TOPH

Prepared March 22
nd
, known as the Day oI Rebellion oI Set against Osiris.
Succubus Publishing Phosphorus Inner Publications
Front Cover - Cain Sigil by Elda Isela Ford
Grand LuciIerian Circle Blood Moon and Iurther developed by Michael W. Ford
Back page Sigil Cain the Blacksmith by Elda Isela Ford






That Azazel Iell Irom the heavens as a great star, enthroned with the Emerald Crown oI
the highest aethyr, came down blazing as a Iiery meteor. He plunged to the depths oI the
earth, the darkest areas where no being oI light dwelled. Those who descended with
Azazel, whom is called LuciIer by later ones only had glimpsed at the Fire which Azazel
had shown unto them. The passed into the nightmare lands, where they Ielt lost as their
Iire was nearly extinguished. Azazel woke still illuminated brightly, a Dark Star which
beheld the Fire oI Heaven. When the Iire Iell Irom the sky to the earth, did my Iather
them perceive this world oI Ilesh, that both spirit and the material plane were brought
together in union.

Understanding that this Fire was illuminated within, Azazel Ielt a moment oI triumph,
that by perceiving the selI and Willing the being into stronger Iorms he was uniquely
separate, isolate and beautiIul. He stood up, weakened yet still deIiant and pleased at this
success oI this nightmare land, he began to rouse those many that slept Irom the shock oI
the Iall around him.

Belial, the angel created aIter him, awoke and began to sing beautiIul hymns, such as
which never sounded so sorrowIul, yet touching in their passion Ior their coming Iorth
into being. Belial was indeed diIIerent Irom Azazel while LuciIer was Iire and air in
spirit, Belial was oI Earth and Iound this place comIortable and Iamiliar. Belial said unto
Azazel, 'Who would else wake and join us in this moment oI triumph that we are
without the highest Empyrean realm we now look about to understand we are diIIerent,
strong and noble in our selves. Awake with us Djinn!

Leviathan arose beIore them. He had taken the Iorm oI a great Serpent, a Dragon who
beheld both sexes oI human Ilesh Leviathan would seek the Oceans and understood the
art oI sorcery as a totality oI being timeless and alive in its sacred Ilame. Leviathan
Iound the Nightmares comIorting, and dreams would be his Iluid waking within worlds.

Many others rose up and joined with my Iather, who is the brightest oI them all. He was
Fire and his realm was Air, he was both death and liIe. I remember my Iather as
possessing Adam who rode my mother Eve as the Dragon, driving deep within her core,
enIlamed with the spirit oI Lilith. These were my earth parents, but it was the blood oI
Azazel called oIten Samael and Lilith which Ilows in my veins. It was this passion and
possession which brought me into being, the Iirst born oI Witch Blood in the Circle oI the
Dragon`s Emerald Crown.

Azazel gathered all in this secret place, which was oI Iire and blackened earth. LuciIer
called this place Helan, the meeting place oI spirits. The held their court here, encircled in
sacred communion. Azazel spoke oI perception and what they wished to become and do
as their own desire, they were Iree. Did his mind become as the serpent, isolate and
independent that as Flame which was sacred and beautiIul, Azazel now could
understand both Good and Evil, the Darkness and the Light. LuciIer, my Angelick
initiator, my soul and Iather, understood that he was both Demon and Angel, that he was
beauty and ugliness. All oI those in the circle oI spirits made a sacred pact to go Iorth into
the World oI Horrors and do their Will.

Azazel, who reIused to bow beIore common clay, the proIane image oI Ilesh known as
Man and Woman, and then Iound them more appealing. Some were indeed Iair, their
women sensuous and their men showing a primitive potential oI being. With this in mind,
they would bring the Fire to them. Azazel and many oI those Angels took by Will Ilesh in
bodies appealing to such women, and copulated with them. My Iather taught them the
sacred arts, hidden and the places oI Serpents, how to work with the earth to direct and
maniIest their Will. Azazel taught Man how to hunt, Iish and make weapons. He brought
them the experience and knowledge to Iight and deIend, as well as shelter Irom the
elements.

I too had been instinctively taught, which is the giIt oI my Iather, who walked the path oI
the dragon who was the dragon. It was the perIected essence oI Ilame which earthen
heat could only catch a glimpse oI that the Iires oI spirit burn ever so bright, that in this
torch shall my Iather be revealed. Lilith who wrapped her serpents` tail around Eve`s
brain, unlocked the depths oI her lust and rode this Dragon until I was conceived that
was then perIection beheld.

I walked the paths with my Iamily, and my brother Abel was born. My Iather, who was
called Adam was alien to me, I knew him not but grew under his protection. My Ilesh
mother Eve rode again this beast, Irom which Abel slept dreamless and in the Iires oI her
lust was my sister Naamah born. At an early age, her diIIerence amoung the tribe was
even beyond mine, Iled away Irom this Iamily. I missed her but could not leave yet. I
worked the Iields as a being oI nothing my brother was beheld as beautiIul. I was the
dark one, considered by most but yet I held more questions than they. I began to see
Naamah in dreams, beautiIul and grown voluptuous as she rested with Lilith, who I
sought in dreams. They whispered chants and sweet musick to my ears, and then I would
go unto them dawn would bring my waking into the mundane Iields oI my Ialse Iamily,
and the ridicules oI Abel.

It was one day in the Iields that I built an altar at the base oI a tree and then cut down my
brother I took his blood and skull beIore this gateway, and called to my true Iather and
mother I held no love Ior these who would treat me as a dead animal in their Iamily. I
would be marked again among the animals, who I could run with. I took this skull and the
spirit oI Abel with it he would walk with me Iorever this was taught to me in
dreaming

'Behold Cain, a blood Iilled skull bowl will show unto you that which the proIane cannot
see, yet in it`s veil will the path oI the Red Dragon be shown, you must come Iorth by
dreaming to see within this bowl, and I shall wait Ior you there Cauled in the Crimson
drape, veiled Irom the eyes oI the blind.

'Hold this skull and behold the spirits which walk with you, by selI-transIormation on the
meeting path shall this mark be evermore your Iather, the Dragon Djinn oI old Iorever
walk with you, and in rapt meditation shall we pass Irom the clay oI mortal hands

'You shall thirst Ior water and Ior blood; both in dreaming shall be held Irom the dual
gnosis. I hold the Golden Cup to your lips, that the Dragon`s elixir hold strong I then
hand to you the skull bowl oI my Ilowing blood, that you may taste the bitter sweetness
oI it`s coppered kiss then in your ecstasy and thy devil`s phallus reaching towards the
Sun shall my serpent`s tongue enIlame you to me..

I then Iound myselI wandering in the wilds, sleeping beneath the stars hunting and
learning nature without any other being. I perceived myselI and what I was, what I
became and what I could become. I understood liIe was precious, and beautiIul. I was just
as Beast yet a part oI Angel as well. My dreaming guide would speak to me when I
sought her, and I knew that I would come to her. I began walking the desert sands.

I dreamt oI waking and diving a great abyssic tunnel, that which crawled Irom the depths
oI my mind, the horrid yet erotic shapes which appeared within it. I Ielt my very body
changing, longing Ior transIormation into the beasts oI the Iield then came an angel to
me

'Cain, who walks the lonely path, he who stands strong and deIiant in the Iace oI
nothingness, shall you continue the thorn road to meet the Hag Queen, the sorcerous
devourer oI men and children would you turn a road more traveled to the simple liIe yet
unknown by others?

The tester, robed in white and Ilowed within a strange and Iamiliar light was challenging
me, a very point oI discovering my very inner essence, which I could sense. I said unto
him-

'Angel, who would you be to tell me oI thorns and roads less traveled? I have passed
through the blood and bones oI my brother, to walk within a shadow oI which I am the
only God that is dreams Ieed my desires and I go Iorth among the Beasts oI the Iields,
take yourselI away Irom me as I shall not resign my path, Ior I seek mine own Mother
who would either cut me to shreds or raise me up as God.

The Angel transIormed into a very Iamiliar dreaming body which taught me the ways oI
nature, yet he was a blackened shadow which held a Spirit possessed kniIe 'Very
good Cain, my Son oI Ilesh, go Iorth unto your deep desire and seek Her oI the Blood oI
Flame.I shall walk with you again in a Iamiliar way, take a leaI Irom my book and
behold the Serpent`s tongue and sight, that shall guide you unto her.

The angel vanished, who I call Iather. I slept a dreamless sleep.

I continued walking; the desert sun drained my body. I ached and Ielt very thirst, having
little water to sooth my burning throat. I understood what I was to do, and that nothing,
save death would stop me. I could see this leaI oI the ancient book, decorated in what was
dried blood, serpents and signs oI my becoming as I understood it. This was my comIort
in this desert sand. I Ielt as iI I would die, but yet I could not turn back. My being was
tested, and I could not Iail save the scorpions sting which would Iorce me to eternal
dreamless sleep the very curse oI the proIane!

It was one night aIter many days oI not Iinding the caves oI which I sought, not seeing a
soul or any living thing save the shades oI the earth which wander aimless. I visualized
this ancient page, and with my minds` eye I summoned the sigils to Ilesh, and a gate
opened beIore me

'Zazas, Zazas, Nasatanada Zazas

I saw a great Red Dragon coming Iorth, who was surrounded with Ilame. This dragon
looked unto me and a great shadow emerged Irom its very Ilesh this shadow, black as
pitch arose and took the Iorm oI a bearded King, saying in a comely voice-

'My son, what do you ask oI me?

'My Iather, I grow weary, little Iood and water, I am conIused, cold and scared. Shall
you not guide me? I said with innate honesty.

'Cain, you grow so close yet you are honest with me what iI I told you that your
journey is in vain, and your mother and Ioreseen concubine lay beyond the veil oI
death?

I grew angry unto this Dragon, who I called Iather and said

Then I shall walk the path oI Iire my selI, yet she calls unto me nonetheless. I will not
resign although I am tired and cold. You shall not bend me! Even iI I must Iace darkness
in eternity alone, I shall!

This dragon grew in its surrounding Ilames and the King transIormed into an Angelic
Prince, and said unto me-

'Cain, my Son oI Sons, you will Iind your mother and sister tomorrow, then you shall
walk the path oI night. By the Noon tide sun you have walked, and with the scorpions
and serpents oI the desert sands have you come Iorth as God. Your sign which is my sign
on earth is the Pitch Fork within the Iiery Sun, that is our aged mark oI being and
becoming. Cain, my son, our kin is ever deep and eternal. You are blessed in the Iire oI
Sathan, the Adversary. Much will be taught to you when the moment is right.

I thanked my Iather and Iell to sleep. My dreams were pleasant and Iilled with sorcerous
images which I understood came Irom the Gates I opened Iorth. I woke in the Ieeling oI
sweat and Iilth Irom the previous day, I was reIreshed yet unclean. I killed a small animal
with ease and ate in the morning light. I then took to the desert sun yet again. I grew more
tired and had very little water leIt in my Ilask, and the sun grew in its heat. My veil which
covered my head was salt Iilled and gray with dirt and sand, what was once white was
now soiled.

By the Noon tide hour I did indeed approach what was caves, I Ielt a sense oI isolation
here, yet I was being watched. The sea was violent and still comIorting. The air was hot
with noxious heat, pouring through my veil as I walked along, tired and aching Irom this
desolate journey. It was here that I heard strange noises, coming Irom the caves. I begin
to have my vision Ialter, and I grew more and more weak. In conIusion and utter
exhaustion I Iell to my knees, trembling in the heat oI the day. I could go on no more,
stagnant and decrepit the very sun had raped me oI all oI which I was. I Iell into
oblivion.

I woke then in the darkness oI a cave, on a padded rock ground. I was aching yet slightly
reIreshed. I wondered so where I was, I had only a loin cloth to cover me, and was chilled
in the damp cave air. I heard many voices and noises around me, I grew scared Irom this.

BeIore was She, beautiIul and Iiery, pale and raven haired. It was mother, Lilith who was
the Queen oI Demons, yet she was so beautiIul and Iull oI liIe. My mother welcomed me,
and her touch was cold.

Her waist was made oI Ilames, yet she transIormed into the bottom halI oI a beast. She
spoke to me oI what I was to become, and that I had passed through a Rite oI Passage. I
was to become immortal and Iorever a spirit who walked the path oI the Dragon, who
was my Iather.

In the darkness oI the caves, I grew strong again and learned arts which were taught to
me by Lilith. She was terror, yet kindness in one kiss. I understood that she was the Iirst
wiIe oI Adam, who then drank oI the serpent`s wisdom and became immortal in the
shadows, she walked between time.

I learned how to extend and make Ilesh my shadow, and desires that I slowly became
like my Iather, who was the Prince oI the Air and oI Flame. Lilith showed me the
knowledge oI dreams, how she may always speak to me Irom this inbetween time. I Iirst
understood the ecstasy oI transIormation, oI become like a beast, and oI Ilight. Mother
Lilith summoned great shadows which obeyed her, and I learned how they may obey me
as well. AIter a period oI working with such arts, Lilith then revealed a darker path.

Lilith drank the blood oI man, and bred her children Irom their seed, taken Irom
nocturnal congress with those sleeping. Desert travelers were drained oI liIe and their
children were given to her vampyric children to grow strong. Lilith opened the gates Ior
Arezura, called the secret place, and the great shadow Ahriman came beIore me. I took
the mark oI the beast and Lilith`s mark, being the bloodied caul.

Lilith bathed in blood, and grew strong and comIorted Irom it. She was isolate and
beautiIul. Kind and pale Ieatures would caress one who Ieared her, then her hand would
become blackened talons, covered in course gray hair, and her Iace become contorted in
demonic ecstasy I grew in lust Ior her, this Goddess who was both beauty and bestial
hunger in the same visage, she would cut the throat oI those who Ieared her, and drink
and bath in their liIe Iorce. Lilith taught me the arts oI the Vampyre, and prepared my
spirit and Ilesh to walk between the world. The True Mark oI Ahriman was given, and I
passed between the light to the shadows. Upon waking in the sand, I could Iace again the
sun, yet see equally as well in the moonlight.

Lilith soon brought my sister-wiIe Naamah beIore me, and she was veiled and beautiIul
as Lilith. She was to join with me, and that we may grow strong our Iamily. I learned also
Irom Naamah, who departed soon aIter. She returned back to shadows, where she would
remain in the dragon`s coils and be immortal, and liIe never ending.

It was within the circle, that Lilith showed to me that which I may make my liIe never
ending; much was presented to me, which I Iound illuminating. That body is the vessel oI
maniIestation, the marriage oI Light and Darkness. The circle oI summoning is the extent
oI selI, and the Iire which surrounds is the circle oI Iiery Will and Spirit oI the Spirit.

Lilith showed me the art oI the Sabbat, and how I may become Al-Aswad at Will. The
shadow was grown and made strong by the arts oI Ahriman, who was as darkness. The
Beast became human Ilesh, and I was able to become both. I was brought in union and
great ecstasy the harmony oI the celestial heights oI my Iather`s realm, being the Air and
Fire. I was also shown and taught the arts oI the lower realm, called a secret place known
as Arezura, that shadow and Ilame was the mastery over the earth.

I was blessed again with the Mark oI Cain which is the distinct mark oI our Lord the
Devil, which is the selI in perpetual opposition which breeds strength and development.
The Mark oI the Devil was the initiation mark oI Azazel and Lilith, which may come as
Caul or Birth Mark, this may be passed through the circle Irom my being touching the
initiate, or Lilith who is strong in both shadow and Ilame.

I then took Iorth to the great deserts, with the blessing oI Lilith and the Dragon itselI. I
was the Lord oI the Forge, the Blacksmith oI InIernal and Celestial Fire, the rider oI the
dragon and bringer oI sorcerous knowledge. I, Cain, who learned the wisdom oI the
devouring goddess, the Harlot made Virgin and the Virgin made Goddess, and have Iaced
the hungering shades oI Ahriman, who blessed me in the dreams and nightmares oI the
wise. I, Cain, who sipped oI the Emerald Grail and the Skull Cup oI the Dragon-Goddess,
did I taste the pleasures oI the Harlot, walk the earth Iorever. I am the wandered, and
many Iorms I will take. That even that I have leIt Ilesh shall my spirit dwell on, that I
who have embraced the Black Flame just as Set-an oI Egypt, that I shall dwell in the
places oI the earth lest seen, but in this path one may Iind me.

By Iorest or desert some may call me, and I may answer calls oI initiation into the Circle
oI the Witch Born. In the Iire oI the Adversary do I walk Ior eternity, my Iather`s soul
illuminating those who seek me. I am Vampyre and I am the Sorcerer oI Light Irom the
Serpent`s tongue.


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Cain is the earthen initiator oI Magick, the sorcerous enIleshed spirit oI LuciIer and
Lilith, Cain is also the one who walks with the Dragon the path oI the Nightside. In one
hand is the Ietish oI Cain the skull oI Abel whom holds the gnosis oI the Shade King,
Azrael, the Western Gate oI Twilight and realm oI ghosts. The other hand is the Hammer,
a tool oI the Iorge which sparks the Cunning Fire in the clay oI mortal Ilesh. Cain is the
Temple maker and Witch Begetter, that which opens the gates oI Hell and Heaven, the
initiator oI Witch Blood. Cain is envisioned as a Middle Eastern Man, bearded and dark,
wisdom Iilling his eyes. Cain is also viewed as a bearded and horned human-beast,
covered in gray and green earth, who is decorated with human and animal bones, his
Iamiliars.

Cain is sought in the hidden places oI the earth, Ior he is the ancient and knows the
unknown secrets oI the earth. Cain also appears as the wizened old man, robed and
hooded who walks the path oI old oak ways within the Iog. He carries a book oI art,
given with the belt oI the devil by those rites Cain became the Witch Iather, born oI
Azazel and Lilith.

Cain is the Adversary oI Ilesh, who causes storms and chaos just as Set himselI.
Cain tests those upon the path and blesses those who may answer his riddles.
It is indeed Cain who would Ieed ones soul to the wolves oI the shadows, when the Will
is weak.

Invoke Cain in isolation and within the circle oI those who are oI the mark.
Isolation is a silent wisdom Irom which the Iountain is never dry seek with the cup oI
Emerald.

O` Cain, spirit born oI Iire and darkness, shadowed initiator!
O` Cain, who wanders the earth Irom deserts to Iorests
Brought Iorth Irom the womb, Ilesh-born son oI the Dragon and the Harlot Goddess,
mother oI Witch Blood.
Spirit and Lord oI the Blackened Fires oI the Forge, who tasted the blood mark as an X
upon the brow.
O` Cain, who was awakened by the Skull bearing Omen oI Abel
Lord oI Beasts and initiator oI sorcerous Iire, werewolI shapeshiIter!
Let me see within and beyond the Caul oI Lilith`s veil!

Father and brother oI the caves wherein are ancient shades,
Who hold the book oI dreaming which is the primal word oI the serpent-
Cain, Lord oI Beasts and transIormation, I summon thee, invocate thee within
Shall your lightening strike upon the Iorge and illuminate my spirit!

My brow marked in blood, horned walker oI worlds!
Strike now with thy hammer, shall the Eye oI the Serpent open Iorth!
Unveiled in the Nightside do I come Iorth!
That I walk the path oI Dragon born,
Caster oI the Iirst circle oI emerald and crimson Ilame.
Gatekeeper and Horned shape shiIter open Iorth the Iiery path!
Illuminate the blackened Ilame!
Shall I awake the serpent born in the Devil`s Skin CAIN I SUMMON THEE!


'Tubal-Qavin as it is sometimes spelled is the blacksmith whose forge is the heart of the
Sabbatic Craft. The child of Asmodeus (called often Samael) and Lilith, is considered the
bringer of Gnosis to humanitv. Other legends give Tubal Cain as the child of Samael and
Eve, and that in congress the dragon 'spit filth into her` and bore Cain. Tubal Cain was
demoni:ed as the brother who killed Abel, his so-called brother. It was Cain, within the
region of the Middle East, sparked the forge which brought the initiation given to man bv
Shaitan the Opposer, or in a modern context, Lucifer.`
From SABBATIC SORCERY, Michael W. Ford.



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dedication oI the path oI Cainnite Antinomianism. One may use the Grand Sabbatic
(LuciIerian) Circle as a means oI Antinomianian SelI-DeiIication, Immolation oI the
Spirit by the assumption oI the mask oI the Witch-Begetter, Cain the Blacksmith.

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