Further Reading

Bareau, Andr (1955). Les Sectes bouddhique du Petit Vhicule. Paris: cole franaise dExtrmeOrient. The Buddhist Schools of the Small Vehicle. Trans. S. Boin-Webb, ed. A. Skilton. Honolulu: University of Hawaii Press. Brassard, Francis (2000). The Concept of Bodhicitta in ntidevas Bodhicaryvatra. Albany: State University of New York Press. Broughton, Jeffrey Lyle (2009). Zongmi on Chan. New York: Columbia University Press. Chakrabarti, Kisor Kumar (1999). Classical Indian Philosophy of Mind: The Nyya Dualist Tradition. Albany: State University of New York Press. Chappell, David (ed.) (1983). Tien-tai Buddhism: An Outline of the Fourfold Teachings. Tokyo: Daiichi Shob. Clayton, Barbra (2006). Moral Theory in ntidevas ikssamuccaya: Cultivating the Fruits of Virtue. New York: Routledge. Cleary, Thomas F. (1995). Entry into the Inconceivable: An Introduction to Hua-Yen Buddhism. Honolulu: University of Hawaii Press. Cone, Margaret (2001). A Dictionary of Pli, Parts 1, 2. Oxford: Pali Text Society. Cook, Francis H. (1989). Sounds of Valley Streams: Enlightenment in Dgens Zen. Albany: State University of New York Press. De Jong, J. W. (1977). Ngrjunas Mlamadhyamakakrik Praj Nma. Rev. Christian Lindtner, 2004. Chennai: Adyar Library. Eckel, Malcolm D. (2008). Bhviveka and His Buddhist Opponents. Cambridge, MA: Harvard University Press. Faure, Bernard (2009). Unmasking Buddhism. Oxford: Wiley-Blackwell. Ganeri, Jonardon (2007). The Concealed Art of the Soul: Theories of Self and Practices of Truth in Indian Ethics and Epistemology. Oxford: Clarendon Press. Gimello, Robert M., and Gregory, Peter (eds) (1983). Studies in Chan and Hua-Yen. Honolulu: University of Hawaii Press. Gregory, Peter N. (1995). Inquiry into the Origin of Humanity: An Annotated Translation of Tsung-Mis Yuan Jen Lun with a Modern Commentary. Honolulu: University of Hawaii Press.

A Companion to Buddhist Philosophy, First Edition. Edited by Steven M. Emmanuel. 2013 John Wiley & Sons, Inc. Published 2013 by John Wiley & Sons, Inc.

693

further reading
Gregory, Peter N. (2002). Tsung-Mi and the Sinication of Buddhism. Honolulu: University of Hawaii Press. Heine, Steven (1994). Dgen and the Kan Tradition: A Tale of Two Shbgenz Texts. Albany: State University of New York Press. Hoffman, F. J. (1987). Rationality and Mind in Early Buddhism. Delhi: Motilal Banarsidass. Jayatilleke, K. N. (1963). Early Buddhist Theory of Knowledge. London: George Allen & Unwin. Johansson, R. E. A. (1969). The Psychology of Nirvana. London: George Allen & Unwin. Johansson, R. E. A. (1979). The Dynamic Psychology of Early Buddhism. Oxford: Curzon Press. Kalupahana, D. J. (1992). A History of Buddhist Philosophy: Continuities and Discontinuities. Honolulu: University of Hawaii Press. Karma Phuntsho (2005). Miphams Dialectics and the Debates on Emptiness. London: Routledge. Keown, Damien (2003). Dictionary of Buddhism. Oxford: Oxford University Press. King, Winston L. (2001 [1964]). In the Hope of Nirvana: The Ethics of Theravada Buddhism. Seattle: Pariyatti Press. Kraft, Kenneth (ed.) (1992). Inner Peace, World Peace: Essays on Buddhism and Nonviolence. Albany: State University of New York Press. LaFleur, W. R. (1988). Buddhism: A Cultural Perspective. Englewood Cliffs, NJ: Prentice-Hall. Lang, K. (2003). Four Illusions: Candrakrtis Advice to Travelers on the Bodhisattva Path. New York: Oxford University Press. Loizzo, J. (2007). Ngrjunas Reason Sixty (Yuktiaik) with Candrakrtis Reason Sixty Commentary. New York: American Institute of Buddhist Studies at Columbia University. Lopez, D. (ed.) (1988). Buddhist Hermeneutics. Honolulu: University of Hawaii Press. Matilal, Bimal K. (1971). Epistemology, Logic, and Grammar in Indian Philosophical Analysis. The Hague: Mouton. ananda, Bhikkhu (1986). Concept and Reality in Early Buddhist Thought. Kandy, Sri Lanka: Buddhist Publication Society. Odin, Steven (1995). Process Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration vs. Interpenetration. Albany: State University of New York Press. Pettit, John (1999). Miphams Beacon of Certainty: Illuminating the View of Dzogchen, the Great Perfection. Boston: Wisdom. Ruegg, D. Seyfort (2002). Studies in Indian and Tibetan Madhyamaka Thought, Part II: Two Prolegomena to Madhyamaka Philosophy. Vienna: Arbeitskreis fr Tibetische und Buddhistische Studien. Saratchandra, E. R. (1958). Buddhist Psychology of Perception. Colombo, Sri Lanka: Associated Newspapers of Ceylon. Siderits, Mark, Thompson, Evan, and Zahavi, Dan (2011). Self, No Self? Perspectives from Analytical, Phenomenological, and Indian Traditions. Oxford: Oxford University Press. Sparham, Gareth (2005). Tantric Ethics. Boston: Wisdom. Sprung, M. (1979). Lucid Exposition of the Middle Way: The Essential Chapters from the Prasannapad of Candrakrti. Boulder, CO: Praj Press. Tillemans, T. (1990). Materials for the Study of ryadeva, Dharmapla and Candrakrti. 2 vols. Vienna: Arbeitskreis fr Tibetische und Buddhistische Studien. Tola, Ferdando, and Dragonetti, Carmen (1995). Ngrjunas Refutation of Logic. Delhi: Matilal Banarsidass. Tsomo, Karma Lekshe (ed.) (2000). Innovative Buddhist Women: Swimming Against the Stream. Richmond, Surrey: Curzon Press. Vaidya, P. L. (ed.) (1961). Samdhirajastra. Darbangha: Mithila Institute of Post Graduate Studies and Research in Sanskrit Learning. van der Kuijp, Leonard W. J. (1983). Contributions to the Development of Tibetan Buddhist Epistemology from the Eleventh to the Thirteenth Century. Wiesbaden: Franz Steiner.

694

further reading
Walser, Joseph (2005). Ngrjuna in Context: Mahyna Buddhism and Early Indian Culture. New York: Columbia University Press. Wright, Dale S. (2009). The Six Perfections: Buddhism and the Cultivation of Character. New York: Oxford University Press. Yotsuya, K. (1999). The Critique of Svatantra Reasoning by Candrakrti and Tsongkha-pa: A Study of Philosophical Proof According to Two Prsagika Madhyamaka Traditions of India and Tibet. Stuttgart: Franz Steiner.

695