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The Practice of Thelemic Egyptian Witchcraft

[from http://home.earthlink.net/~charlesreese/HJPlainText/Witchcraft.txt ] Sub ect: The Practice of Thelemic !"#ptian Witchcraft b# $ra. %&' ( )op#ri"ht* )abal of the Ha+k an, Jackal* %--' !...* -& /.0. $ore+or, 1n man# reli"ions* mainstream an, other+ise* people belie2e that the time of prophes# has passe, +ith the prophet. The# belie2e that there can onl# be one prophet* or sa2ior* or teacher* or +hate2er the# call the foun,er o f their +a# of life. 3emember that reli"ion means 4+a# of life4. The# ten, to persecute* or burn at the stake* or ri,icule* or lock a+a# in mental i nstitutions* those +ho claim to continue re2elation +ith one of their o+n. 1 ha2e no nee, to be a mart#r an, 15, like to think that the time of mart #r,om has passe,* not the abilit# to contact ,eit#. 15, like to ask one 6uestion of all of #ou. )an #ou trul# trust a reli"ion +here the lea,ers ,on5t seem to be able to 4talk4 +ith their ,eities* or 4+alk4 +ith their ,eities* +here their pra#er is a one si,e, con2ersation7 8ou mi"ht think that if their 9eities +on5t talk to them it mi"ht be that their 9eities ,on5t like them 2er# much. 1 think this also ,efines the ,ifference bet+een some one +ho has achie2e, some success in )eremonial :a"ick* an, someone +ho is onl# stu,#in" it. S omeone +ho calls to a 9eit# must expect them to come in ans+er to that cal l* +hen the# ,o come* the# can make themsel2es kno+n. 1f the# ,on5t the op eration is 6uestionable. :aslo+* in his book 4Peak !xperience an, 3eli"ious .alues4* sa#s that it i s much more likel# that a colle"e stu,ent of no particular faith ha2e a "e nuine reli"ious experience than it is that a member of an# or"ani;e, reli" ion ha2e one. He "oes further to sa# that one aspect of most or"ani;e, rel i"ion is to ,iscoura"e true reli"ious experience* since this in,icates tha t +e are all prophets* some are afrai, this coul, ruin the 4Special4 place of the historical Prophet* or Sa2ior* or Teacher* or +hate2er. 1f this ha ppene, people mi"ht fail to pa# the co2er<char"e an, simpl# make some 4mus ic4 of their o+n. 1 ,on5t claim to kno+ +hat music #ou shoul, listen to* that5s a matter of taste. 1 ,on5t claim that m# music is an# more rele2ant than an#one else5s . Hell* it5s up to #ou to fi"ure out +hether #ou think the noises that 1 m ake are e2en music. 15m a Thelemite* 1 ha2e no 2este, interest in ,estro#in" the special place of the Prophet* an# more than the =nostics +ishe, to ,estro# the special place of the )hrist. 1 ,o think )ro+le# +oul, a"ree that each of #ou are " o,* or "o,,ess* an, that #ou shoul, ha2e kno+le,"e an, con2ersation of thi s. When 1 sa# 4>no+le,"e an, )on2ersation4* 1 mean kno+in" #our 9eit# +e ll enou"h to carr# on a con2ersation. 1f it is in #our nature* that re2ela tion ma# be of use to another. 8our o+n re2elation is +hat counts in an# c ase* it +ill be the most fitte, to help #ou in #our life. 1 heartil# recom men, that #ou learn to ,o this. 1t5s sometimes the case that another perso ns re2elation mi"ht help #ou to learn. The +orks of the Prophet* most espe ciall# the ?ook of the @a+ ha2e certainl# helpe, me most. :# +ork ,iscusses some of m# re2elations concernin" the practice of Thelem a* it ,oesn5t ,efine The Hol# ?ooks for another. Some people 6uote at me t he prohibition a"ainst ,iscussin" the contents of the ?ook of the @a+. Ath

ers "o so far as to sa# that #ou shoul, onl# rea, the book once* then burn it. Athers remark that +e are forbi,,en to stu,# the book* thou"h some 1 nitiations ma# a,2ise #ou to ,o exactl# thatB 1 sa# that it5s impossible t o ,iscuss an#thin" but #our o+n thou"hts upon rea,in" that ?ook* an, these are a ,iscussion of #our o+n perceptions rather than of The ?ook of the @ a+. 0o one shoul, "i2e an 4authoritati2e ,efinition4 of an# part of that b ook for another person. /s the comment sa#s* each shoul, approach the ?ook of the @a+ throu"h )ro+le#5s o+n +ritin"s for themsel2es* an, the# shoul, ne2er allo+ someone else to ,efine the meanin" of an# part of The Hol# ?o oks for them. 3emember the last three lines of the 4)omment4 are: 4/ll 6uestions of the @a+ are to be ,eci,e, onl# b# appeal to m# +ritin"s* each for himself.4 4There is no la+ be#on, 9o +hat thou +ilt.4% 4@o2e is the la+* lo2e un,er +ill.4 1 +as a Witch before 1 e2er sa+ a book b# /leister )ro+le#. 1 ha2e no prob lem +orkin" lunar an, solar s#stems of :a"ick to"ether* 1 think that the S un an, :oon con oine, is at least one interpretation of the 4:ark of the ? east4. 1 +ork a s#stem of :a"ick* inclusi2e of the t+o Principles. ?ut her e a"ain is the ol, contro2ers#. An the one han,* some of )ro+le#5s comments in 4:a"ick in Theor# an, Pract ice* (?ook C part &D4* re"ar,in" Witchcraft are 6uote, to mar"inali;e luna r rites. /n, let5s not for"et his comments in 4@iber /leph4* 4An the natur e of Woman4* e2en more often 6uote, to mar"inali;e +omen in "eneral. An the other han,* 1 ,on5t a"ree +ith e2er# statement )ro+le# ma,e* 15m a Thelemite* not a fanaticB /n, thou"h )ro+le# has ma,e some hast# statement s* often taken out of context* 1 ,on5t think he +as anti<+itchcraft* as hi s +ork +ith =eral, =ar,ner pro2es* nor +as he sexist* as a lar"e bo,# of his ,iatribes a"ainst sexism sho+s. So m# frien,s* #ou are on #our o+n. This is +hat 1 think ... 1ntro,uction )onsi,er +hat it means to ha2e a circle. Ho+ is it t+o people* or a "roup can come to"ether to ,o :a"ick. /t first +hat brin"s them to"ether is a common interest in :a"ick* focuse, on actuall# +orkin"* ,oin" :a"ick. The# ha2e the con2iction that the# can make enli"htene, their life an, the peoples li2es aroun, them. The# +ant this to be actuali;e, in a real sense. The# ,on5t +ant to simpl# pursue a hobb# of stu,#in" the experiences of others +ho became enli"htene,* the# + ant to experiment* to actuall# +ork :a"ick. The# are a+are of the fact that man# aroun, them are book collectors +ho 2 icariousl# en o# the har, +on initiations of others* but the# are excite, about the prospects of this practice an, belie2e that their sincere intere st can secure for them the instruction that the# re6uire. The# are +illin" to +ork for their enli"htenment. 1f there are no teachers aroun, on the p h#sical plane* the# feel that the# can "et +hat the# nee, from the true sc hool of the Spirit. 9irectl# from the =o,s. /n, finall#* the# are +illin" to fulfill the role of Teacher themsel2es as the# learn an, "ro+. /n, so +ith coura"e an, sincerit# in their hearts the# +ill take +hat risk s the# are calle, upon to this en,. When the# become a Teacher themsel2es the# feel that the# +ill not attempt to usurp the Will of their stu,ents* 6uite the contrar# the# +ill empo+er them e2en if the# ,isa"ree +ith the , irection an, focus of their stu,ents +ork* an, the# ,eman, that sincerit# from those that the# are +illin" to learn from. !ach responsible for the , oin" of their o+n Will an, #et responsible for passin" that that the# ha2e been "i2en to those that follo+ them. !ach small "roup of frien,s that forms to this en, can ,o these thin"s* an , others that the# can5t e2en be"in to un,erstan,* at this sta"e of their ,e2elopment as :a"icians.

0o+ let me "i2e #ou a bit of a,2ice. 1 kno+ that it is unsolicite,* an, po ssibl# ,ea, +ron"* like all the thin"s 1 ha2e been sa#in" in this section* but balance #our "roup* let it form b# accretion. 1t is a pearl that "ro+ s about the irritation* illustrate, b# the thou"ht that there must be more to life than the mun,ane march to the "ra2e +hile ekin" out +hat pleasure +e ma# on the +a#. 1t forms about a priest an, a priestess* born of the n ee, to ,o those thin"s that +ill re6uire the assistance of others. /roun, them forms a circle. /,, ne+ members carefull#. 1f #ou are aske, b# someone that +ants to oin #our circle* an, #ou kno+ t hat the# are sincere an, #et the# +ill not fit in #our circle* be an el,er for theirs. =i2e of #our extra time to help them form their o+n* an, for a time be a member of more than one circle. ?ut remember that it +ill be t heir circle* +hen t+o of them attain to lea, it* an, that the# +ill "o as the# Will. =i2e blessin" to those +ho "o to form a )ircle of their o+n tha t ha2e been in #ours. >eep true to each other e2en +hen #ou choose ,iffere nt paths. The follo+in" material is the s#stem use, b# Ha+k an, Jackal* an, e2en amo n" those that follo+ this s#stem there is +i,e 2ariation. !ach man an, +om an* a star in their o+n ri"ht. !ach s#stem forme, in their o+n hearts of + hat the# must ,o to"ether. !ach circle* #ou see* has those that see +ith the True Si"ht. 1f it ,i, not it coul, not form* or +oul, not sur2i2e for lon". Some one* or man#* amon" them that can see in the Spirit* can conta ct the entities that contacte, me an, "a2e me so much of this* for themsel 2es. The# ,o not ha2e to ha2e others for them to ,o this* but it ma# help. /n, this help +e are s+orn to "i2e. The practice +e "i2e here is not +hat all of the members of Ha+k an, Jackal ,o* it is the source material for +h at man# of them ,o. 1t is a Tra,ition of :a"ick* necessaril# incomplete an , often re2ise, as more is ,isco2ere,. We learn b# actual practice an, not onl# stu,#. Take +hat #ou nee, of it an, reali;e that #ou ha2e responsibi lit# to those #ou intro,uce to these practices. ?e there for them +hen the ir time comes. Pass on the Tra,ition. We be"in +ith the concept of @unar 3ites* thou"h some of #ou +ill reali;e that first +ill come 1nitiation* the ritual formin" of the "roup an, accep tance of a :an of !arth into the fol, of the )ircle. Some ma# choose to ,o their rites in a more public forum* an, for"o the 1n itiation an, formal acceptance of a ne+ member* to form a looser associati on. Those +ho +ish to practice 1nitiation ma# choose to ,o so after the# h a2e stu,ie, the material that +ill come later in these +orks. So much in o ur tra,ition ,epen,s upon it.

Sil2er !sbats /s the ei"ht =ol, Sabbats relate to the Sun* so ,o the Thirteen moons of t he Sil2er !sbats relate to the :oon. These thirteen full* an, thirteen ne+ * moons are important to Thelemites* as +ell as to a more tra,itional Wicc an "roup* in that +e +ork a s#stem in +hich men an, +omen ha2e an e6ual pl ace. To Euote The ?ook of the @a+ a"ain: @iber /@* 1* %F<%G: 4(%F.D 0o+ #e shall kno+ that the chosen priest H apos tle of infinite space is the prince<priest* the ?eastI an, in his +oman ca lle, the Scarlet Woman is all po+er "i2en. The# shall "ather m# chil,ren i nto their fol,I the# shall brin" the "lor# of the stars into the hearts of men. (%G.D $or he is e2er a sun* an, she a moon. ?ut to him is the +in"e, secre t flame* an, to her the stoopin" starli"ht.4J The follo+in" s#stem* re"ar,in" the lunar rites* is more personal than m# earlier +orks* an, ma# appl# e2en less to the "eneral use. 1 use a pre,omi

nantl# !"#ptian s#mbolism in m# Witchcraft* an, thus 1 relate the feminine archet#pe in those terms. The title of the Tarot /tu that relates to the :oon* is 4The Priestess of the Sil2er Star4. /n, as 4/r"entum /strum4 is the @atin for Sil2er Star* 1 feel that there is a clear relation bet+een the obser2ance of the lunar r ites an, that Ar,er.& 1n !"#pt the :oon +as personifie, b# se2eral ,eities. The Sun an, :oon are first thou"ht to be the e#es of 3a* then of Horus* Hathor* Ptah* /moun* o r of an# =o, or =o,,ess consi,ere, to be the hea, of the pantheon in the p articular temple in2ol2e,. :ore "eneral usa"e relates Thoth* sometimes in the name /ah<Tahuti* +ith h is consort Sesheta to both the ?ooks an, the Temples +here the +or, of 3a +as enthrone,* an, to the :oon. 3emember that it +as Thoth +ho +as author of all the arts calle, ci2ili;e,. /stronom#* =o2ernment* Writin"* ?uil,in" * :athematics* :e,icine* :a"ick* :#sticism* :usic* an, all the others* but it +as Sesheta that ,esi"ne, those Temples* an, kept those libraries of b ooks. There +ere CJ ?ooks of Thoth in these an, other sub ects* all no+ lo st* if not +hen the sol,iers of )aesar burne, the librar# at /lexan,ria* t hen +hen the )hristian :ob ,i, so. 1n Thebes* >honsu* of the Theban tria, /moun* :ut an, >honsu* +as the Prin ciple ,eit# associate, +ith the 0e+ :oon. The !"#ptians 2enerate, the 0e+* the 'th ,a#* the $ull moon* an, some sa# the J%st ,a#. This ,i2i,es each lunation into four 4+eeks4 an, is probabl# the ori"in of the ,i2ision into ' ,a# +eeks attribute, to the 2isible planets* one ,a# at a time. The po+ ers of Thoth an, >honsu +oul, be e6ual on the 'th an, J%st ,a#. 0ote that the !sbats track throu"h each ,a# of the +eek as there are about J' an, a thir, ,a#s in a lunation rather than JK. $or m# personal use* an, in Ha+k an, Jackal* 1 relate to the ,eities in th is +a#I Thoth an, Sesheta to the full moons* >honsu an, Euersut to the ne+ moons. Euersut is a secret name of 0uit* an, as +e all kno+* it is the ,a rk of the :oon that best re2eals the stars. 1n the earl# ,a#s of the lunar calen,ar the 4blue :oon4 +as ,efine,* b# th e month* or si"n of the ;o,iac +here t+o full moons occurre,. There +as a special emphasis on that si"n an, an omenC for the #ear. There are man# ,ifferent +a#s that an co2en or "roup mi"ht +ork +ith these sil2er rites* 1 belie2e the natural +a# +ill present itself. 15ll help if someone chooses to become in2ol2e, +ith an# of m# +ork* but remember that it is #our Will that must be ,one* an, that it is up to #ou to ,efine tha t Will. 1t is true that there is po+er in a Tra,ition* an, the lon"er that Tra,iti on has been functionin" the more it pulls those of like min, to itself. 1t is also true that m# Tra,ition re6uires me to teach. So en o# this han,bo ok* but ,on5t take it as =ospel* +ork out +hat #our "roup +ants to ,o an, reach a consensus. /n# "roup of %& or un,er shoul, be able to be of one mi n, in these matters. /ctual Practice of @unar 3ites 1n earlier times* +hen the Solar an, @unar calen,ars +ere bein" +el,e, int o a coherent s#stem (+hich 1 +ish +as e2en more coherentD the practice +as to number the :oons startin" +ith the 0e+ :oon follo+in" the .ernal !6uin ox. Place in t+o columns the %& numbers for the $ull an, 0e+ :oons #ou coul, p ut $ull :oons on the 3i"ht* these are the White !sbats* those of the 0e+ : oons on the left are the ?lack !sbats. /fter the White !sbat one ma# be"in the process of 4har2estin"4 a pro ect +ith the Wanin" moon. This is also the time for +orks of ?anishment. /fter the ?lack !sbat one ma# 4so+4 a pro ect* an, ,o +orks of in2ocation* or e2ocation* that +ill "ro+ +ith the li"ht of the :oon.F

!ach #ear consult #our ephemeri,e an, fin, the ,ates of each full an, ne+ :oon* fin, the exact times. These ma# be +ritten besi,e the ,ates* an, use , to prepare the abo2e tables. With the sunrise an, sunset tables for #our latitu,e fin, the time of suns et an, sunrise for the ,ate of the full* an, ne+* :oon. Watch some local + eathercast* that "i2es the sunrise an, sunset times for #our cit#* so that #ou can "et a feel for ho+ to use the latitu,e tables* an, a, ust them fo r #our position. )ount the hours an, minutes bet+een the Sunset an, the su nrise to fin, the len"th of the ni"ht* on the mi,ni"htG closest to the $ul l :oon. )heck #our +ork* is this actuall# the mi,,le of the ni"ht closest to the e xact moment of the full :oon* or ne+ :oon* or is it the ,a# before or afte r. Their true mi,ni"ht +ill onl# be a minute or so ,ifferent. /,, this tim e to the Table prepare,* or calculate it at the time of the rite. 0o+ that #ou ha2e foun, the time then #ou ma# procee, to the preparation of the ri te itself. The rite shoul, be simple enou"h that the chorus for the "eneral celebrant s can be learne, at the ritual itself. 1t shoul, inclu,e the astrolo"ical characteristics of the moment* an, ha2e s#mbols from the plant +orl, that ha2e been 4brou"ht4' b# that moon* to plant in the ne+ :oon* or to reap at the full :oon. 1t shoul, ha2e the proper colors* perfumes* tools* as +ell as the elementar# set use, in the rite proper. 1n the mo,ern +orl,* +ith it5s consi,erations* man# people +ill choose to celebrate these :oons at times +hen the# ,on5t ha2e to "o to +ork the next mornin"* or on the +eeken, nearest the :oon. When #ou ,o this remember th e time an, placement of the :oon at the exact moment of its occurrence* as +ell as the time of the ritual itself. Athers* inclu,in" m#self ha2e note , that often it helps to ,o the rite on the mi,ni"ht after the ne+* an, th e mi,ni"ht before the full* moon. Sometimes its har, to "et people to sho+ up to the moon circle +hen the moon is +anin". Wanin" moons are "oo, to , ecrease thin"s or banish them an, +e +ant our circle to increase* so +e te n, to use this lunar u,o to ri,e the increase of the +axin" moon. 3itual )elebrations* 3ites / person has both rh#thms (Sun an, :oonD represente, in their ps#cholo"ica l* an, ph#siolo"ical* c#cles. 1f the# are confine, a+a# from the li"ht of these bo,ies* ho+e2er* the# a,opt a rh#thm of JC hr. an, FL some o,, minut es. This +oul, seem to in,icate that some other me,ium* besi,es the li"ht of these bo,ies* is communicatin" their influence to us. 1n "eneral the li "ht of the sun is use, to ,etect the solar c#cle* an, the "ra2it# of the m oon (+hich is not as 2ariable as its li"htD is the me,ium use, to ,etect t he lunar position. 0o+ 1 ,on5t mean to sa# that the phase of the moon is not also important i n the ps#cholo"ical makeup of humanit#* 1 think it is* but this is one exp lanation for the takeo2er b# the lunar c#cle +hen a person is in a ,eep ca 2e* or someho+ confine, a+a# from the li"ht of 9a#. 1f it is in,ee, "ra2it# that is in,icate,* as in the ti,esI the lunar posi tion (in relation to the sun an, earthD ma# be bein" ,etecte, b# the inner ear (the or"an of balanceD. When +e celebrate the ne+ an, full :oon +e a,,* to the more subtle influen ces* the more ob2ious cues "i2en b# its 2isual position. This helps us to sta# in s#nc +ith the our bo,ies. The most ob2ious ph#sical clue that this is a necessar# part of a communit ies nee,s are sho+n in the phenomenon that "roups of +omen li2in" to"ether ha2e note,* there seems to be some influence that causes the ma orit# of +omen present to ha2e their menses at the same time as a 4lea,4 +oman. The ir menses slo+l# a, usts until all* but the ne+est members of the "roup* h

a2e their perio,s at the same time. 1f there is a re"ular obser2ation of t he moon* as there +as before the a,2ent of electrical illuminationK the# a lso ten, to a,opt a perio, that follo+s the phase of the moon. Some ha2e s ai, to me that premenstrual stress ma# be partiall#* or +holl#* eliminate, b# the re"ular ritual obser2ance of the lunar rites* but be careful +ith #our birth control +hen #ou oin a "roup* if #ou ,on5t +ant to "et pre"nan t* +hile #our perio, a, usts. When a "roup be"ins to celebrate the natural solar an, lunar rites* the# , o se2eral thin"s simultaneousl#: %. The# ali"n their o+n bo,ies -to nature in the same +a# that all creatur es* e2ol2e, on this planet* ha2e ,one for millennia. J. The# concentrate their ener"# an, ps#chic sel2es in concert to a,,ress common nee,s. &. The# or"ani;e their li2es aroun, the natural calen,ar* instea, of a mo re artificial construct. C. The# expose themsel2es to the coherent* an, polari;e,* li"ht of the :o on.%L F. The# appl# their ps#chic po+ers more efficientl#.%% When +e are in ali"nment "ra2itationall#* +e can see the sun an, moon* fee l as +ell as see* the exactitu,e of their position* appearance* an, an"le* then the feast an, ritual +ill ha2e its maximum effect. Part of the nature of an !sbat is that it5s a 4passion pla#4 to tell the s ecrets that ai, in sur2i2in" in the comin" time. This is the rationali;ati on for numberin" the moons* startin" from the 2ernal e6uinox* an, alterin" the basic celebration accor,in"l# as the #ear pro"resses. )rops are plant e,* the communit# e2ents celebrate,* an, man# other aspects of life ,eterm ine, b# this calen,ar. The passa"e of the sun* moon* an, planets throu"h the si"ns shoul, also be celebrate, b# a,2ance, stu,ents. The si"ns* an,/or the constellations* fo rm the clues* "i2en b# the position of the planets%J in the 4houses of hea 2en4* into a 4stor#4 of the acti2ities of the =o,s that the# represent. The plants an, their har2est* the sta"es of life of the animals about us* the seasons* an, all the natural +orl,s s#mbolism* are +o2en to"ether into this more "eneral ritual at the time of the re2el* or feast. The 9eities are thanke, or aske, to participate in the har2est* the "ro+th an, all the natural process of the c#cle of life. !2en more properl# are the# note, in the solar c#cle is expresse, in the e i"ht Sabbats%&mentione, in the Sacre, )alen,ar section. ?riefl# these ei"h t Sabbats are the !6uinoxes* the Solstices* an, the mi,points of the seaso ns. These festi2als are important to a "roup as the# mark the pro"ression of the #ear* an, the proper relation of the people participatin" to it. )elebrations help us help each other* the# are a cohesi2e element in a com munit#* the# help us ,efine oursel2es in relation to each other an, the +o rl, aroun, us. /s )hristianit# took o2er the hearts an, min,s in an area o f the +orl,* from the ol, reli"ion in,i"enous to it* the# often rename, th e ,eit# an, their festi2al. ?ri,"it became St. ?ri,"it* an, her festi2al har,l# chan"e, at all. The theolo"# an, the priests ma# chan"e* an, the ra tionale for +h# +e are celebratin" an, +hat +e are celebratin" ma# be ,iff erent* but the Holi,a# is in,estructible. Sil2er 3ites The 3ituals of the 0e+ an, $ull :oons This outline is +hat +as "i2en me b# the =o,,ess%C in or,er to help me con struct an !"#ptian Thelemic !sbat 3ite. 1f #ou +ish to expan, the 3ite so that t+o a,,itional* or ei"ht a,,itional * persons ,o the in2ocations of the Sons of Horus* an, the 9au"hters of 0u it%F* this outline ma# be of use. 1nitial Autline of Sil2er 3ite 1ntro. to people present:

/. Sil2er 3ites in =eneral ?. 0e+ :oon < )elebrate, )onception in the House of 9eath ). $ull :oon < )elebrate, )ulmination in the House of @ife 9. 1n2itation an, passa"e b# Hi"h Priestess* Hi"h Priest. !ntrance to the Temple: /. Purification b# $ire an, /ir < Priest ?. Purification b# Water an, !arth < Priestess 1n2ocation of Sons of Horus < Priest 1n2ocation of 9au"hters of 0uit < Priestess 1n2ocation b# Afficers: /. 0e+ :oon < :ater et $elio %. Euersut < 0uit J. >honsu < Therion ?. $ull :oon < Patter et $elia %. Sesheta < ?abalon (0ebt<hetD J. Tahuti < Ha,it Partake of Sacrament: Pass po+er to the +orshipers%G @icense to 9epart: The 0e+ :oon 3ite 1n ol,er cultures the ne+ :oon is ,efine, b# the appearance of the first t in# sli2er of lunar li"ht ust before the sunrise* an, not b# the ,ark of the moon +hen it is in2isible* con unct the Sun. The obser2ation of the ne + :oon ma# be"in ust before sunrise. /t this time the ne+ :oon +ill rise onl# a 2er# fe+ minutes before the Sun* an, this +ill be the onl# chance t o see it. This is the moment to ,o the H#mn of Praise to >honsu. To call u pon him to banish all that +oul, interfere +ith the Will of the participan ts +ho atten, the !sbat at mi,ni"ht. !xpose his stele* ima"e* or talisman to the first tiniest sli2er of sil2er in the ne+ :oon. 1n the time of the :oon con unct the Sun. /s soon as the Sun sets* an, the blue li,,e, ,au"hter of sunset appears +ith her stars* the time for her i n2ocation be"ins. 1n2oke the =o,,ess in her name /:!0T. 1t is the time of !S?/T an, for 4the people4 to assemble at the mi,ni"ht. The moon is nearl# exactl# con unct the sun an, the stars rule the ni"ht* as the moon is ,ar k* so the stars are bri"htest. /t mi,ni"ht in a "ra2e#ar,* or a place +here the ashes of the ,ea, ha2e be en stre+n* or +ith the emblems of ,eath present about the celebrants* the 3ite be"ins. 1f the temple has a House of @ife%' an, a House of 9eath%K* this rite is t o be hel, in the House of 9eath. The ?irth of @ife is consummate, in the H ouse of 9eath* an, the %& that are s#mbolicall# assemble, here* represent the %& 0e+ :oons of the 8ear. The 3ites are ,one b# the Priestess of the 9 oor.%Jasmine an, 3ose are the perfumes that are burnt* the# s#mboli;e the @ion an, the !a"le* for it is in it5s ,arkest moment that the :oon is reborn. $ or other aspects of the s#mbolism see the Tarot* /tu M.111. ($or the Solar Sabbats see /tu M1MD The 3ite that +ill be performe, shoul, contain some s#mbolism of the plane ts that are in ma or aspect to the :oon* #ou must inclu,e some aspects of the Solar S#mbol as +ell* in that the :oon is +ith the Sun* an, the# lie t o"ether un,er the earth* the 9a# Star an, the Star =o,,ess* our $ather an, :other* that ha2e be"otten us upon the !arth* Star H Star.4 The @unar rites are chan"eable an, there are man# 2arie, celebrations so f eel free to a,apt. 0e+ :oon 3itualJL The Temple is the House of 9eath a.k.a. the House of the Jackal. The ,ecor ations are of 9eath an, )onception. Ather s#mbols present shoul, in2ol2e t he astrolo"ical si"n of the :oon. The Hi"h Priest an, Hi"h Priestess come forth as >honsu an, Euersut.

The )all: P31!ST: 0o+ #e shall kno+ that the chosen priest an, apostle of infinite S pace is the Prince Priest the ?east. P31!ST!SS: /n, in his +oman calle, the Scarlet Woman is all po+er "i2en. P31!ST: The# shall "ather m# chil,ren into their fol,: P31!ST!SS: the# shall brin" the "lor# of the stars into the hearts of men. P31!ST: $or He is e2er a Sun. P31!ST!SS: /n, she a :oon. P31!ST: ?ut to him is the +in"e, secret flame. P31!ST!SS: /n, to her the stoopin" starli"ht. P31!ST: We ha2e use, m#rrh* +e ha2e burnt incense* +e ha2e hacke, up the e arth. P31!ST!SS: We ha2e presente, offerin"s before 1sis an, 0epth#s that the# m a# place hol# thin"s upon the arms of Sesheta +ho is pre"nant +ith us. P31!ST: 0uit hath set thee as a "o, to Set* thee in th# name 0eter P31!ST!SS: Th# mother 0uit hath sprea, herself out o2er thee in her name 5 )o2erer of the Sk#5. 0epth#s hath unite, for thee th# members in her name 5Sesheta* @a,# of the ?uil,in"s throu"h +hich thou hast passe,. /n, th# mo ther 0uit hath "rante, that she shall embrace #ou in her name *5Euersut5 a n, that she shall intro,uce #ou in her name 59oor5. )eremon# of the 9oor: P31!ST: Where ,o +e come from7 P31!ST!SS: $rom bet+een the Thi"hs of the =o,,ess* bet+een the Pillars of the Temple. P31!ST: Where ,o +e "o7 P31!ST!SS: To the House of 9eath: 0ame the parts of the 9oor that +e ma# e nter. P31!ST: ?e#on, the ,oor are the stars of 0uit P31!ST!SS: The @intel of the ,oor is the Win"e, 9isk of the Sun* Ha,it. P31!ST: The ri"ht leaf is 1sis. P31!ST!SS: The left leaf is 0epth#s. P31!ST: The bolt to be ,ra+n is the $in"er of Set (touch phallusD. P31!ST!SS: The socket is the ?lack Hole at the center of the Wheel of Star s (touch kteisD* 0u. P31!ST: The Threshol, is SebJ%. $orm a circle. 0o one ma# lea2e until the conclusion of the ceremon#. Purification: The priestess mixes the salt an, +ater* an, +alkin" +i,,ershins aroun, the circle* sprinkles herself* the priest* an, the +orshipers. P31!ST!SS: !arth an, Water* .irtue of the Aceans* :other of @ife* purif# u s. Sanctification: The priest places the incense in the censer* an, +alkin" ,eosil aroun, the circle* censes himself* the priestess* an, the +orshipers P31!ST: $ire an, /ir* .irtue of the Win,s of !nli"htenment* $ather of @i"h t* sanctif# us. The Hol# Water an, the )enser are place, on the /ltar to form a trian"le + ith the lamp. !xorcisms: Priest takes up the ,a""er* hol,in" it point ,o+n* an, traces the circle + i,,ershins. P31!ST: The >nife ,i2i,es the Worl, of :en from the Worl, of =o,s. (He ret urns to center.D ?e banishe, in the name of Thelema* all that +oul, oppose our Will.

The priest places the ,a""er to the east on the /ltar. 1n2ocation: The Priestess takes up the cup. She traces the circle ,eosil. P31!ST!SS: We in2oke Thee* @a,# of the )up. ?rin" the spirit in our +ine. (She returns to center.D ?e in2oke, in the name of /"ape* all those +ho +o ul, compose our @o2e. The priestess pours the +ine into the cup* she places it to the +est on th e /ltar. The Priest calls the Sons of Horus The Priest +alks to the ,irection in,icate,.JJ P31!ST: We in2oke Thee* Hapi +ho hast the hea, of a /peJ&. 41 protect that +hich is +ithin thee* th# small intestine* an, one of th# arms.4 Spoken b# the priest opposite the hi"h priest as he in2okes this 9eit#. TA=!TH!3: We in2oke Thee* Son of Horus. P31!ST: We in2oke Thee* >ebekhsenuf* +ho hast the hea, of a Ha+k. 41 protect +hat is +ithin thee* th# li2er* th# "all bla,,er* an, o ne of th# le"s.4 Spoken b# the priest opposite the hi"h priest. TA=!TH!3: We in2oke Thee* Son of Horus. P31!ST: We in2oke Thee* 1mset* +ho hast the hea, of a :an. 41 protect +hat is +ithin thee* th# stomach* lar"e intestine* an, one of th# le"s.4 Spoken b# the priest opposite. TA=!TH!3: We in2oke Thee* Son of Horus. P31!ST: We in2oke Thee* 9uamutef* +ho hast the hea, of a Jackal. 41 protect +hat is +ithin thee* th# lun"s* th# heart* an, one of t h# arms.4 ?# the priest opposite. TA=!TH!3: We in2oke Thee* Son of Horus. The priest takes his place +ithin the circle as the priestess comes for+ar , to in2oke the "o,,esses. The Priestess calls the $our =o,,esses The priestess +alks to the ,irection in,icate,. P31!ST!SS: We in2oke Thee* 0ebt<het* @a,# of 9arkness* @a,# of the House of the >in". 41 hi,e the hi,,en thin"* an, 1 make protection for Hapi +ho is in me.4 Her +or,s are spoken b# the priestess +ho is opposite the hi"h priestess a s she in2okes TA=!TH!3: We in2oke Thee* 9au"hter of 0uit. P31!ST!SS: We in2oke Thee* Selket* +ho "uar,s the cro+ne, an, con6uerin" )hil,. @a,# of the Scorpion. 41 emplo# each ,a# in makin" protection for >ebekhsenuf +ho is in me.4 Her +or,s are spoken b# the priestess +ho is opposite the hi"h priestess. TA=!TH!3: We in2oke Thee* 9au"hter of 0uit. P31!ST!SS: We in2oke Thee* /set* @a,# of @i"ht* @a,# of the throne of th e >in". 41 con6uer the foe* 1 make protection for 1mset +ho is in me.4 Spoken b# the priestess opposite. TA=!TH!3: We in2oke Thee* 9au"hter of 0uit. P31!ST!SS: We in2oke Thee* 0eith* @a,# of the ?o+. 41 pass each mornin" an, 1 pass the ni"ht of each ,a# in makin" protection for 9uamutef +ho is in me4 Spoken b# the opposite. TA=!TH!3: We in2oke Thee* 9au"hter of 0uit.

)all for ?lessin": P31!ST: We ha2e calle, Thee* Hapi* >ebekhsenuf* 1mset* an, 9uamutefJC. Pro tect us in the time of the +axin" moon enli"hten our min,s* help us heal a n, "ro+. P31!ST!SS: We ha2e calle, Thee* 0ebt<het* Selket* /set* an, 0eith. Protect us in the time of the +axin" moon bless our bliss* an, nurture our bein". P31!ST: We in2oke Thee* Euersut* =o,,ess of 1nfinite Space an, the infinit e stars thereof We "reet thee an, ask th# help an, blessin"* th# heart of un,erstan,in". P31!ST!SS: We in2oke Thee* >honsu* =o, of @o2e an, of the intimate embrace . We "reet thee an, ask th# help an, blessin"* th# thou"ht an, empo+ermen t. The# embrace to"ether. Priestess raises cup. P31!ST!SS: 1 am abo2e #ou an, in #ou. :# ecstas# is in #ours. :# o# is to see #our o#. Priest breaks brea,. P31!ST: /#eB feastBJF re oiceB there is no ,rea, hereafter P31!ST :a# the 1mmortals en o# this feast of conception in the House of /n pu. The Priest an, Priestess thank the ,eities an, ,o license to ,epart before closin" the rite. This is also +here a re6uest mi"ht be ma,e of the ,eiti es* an, +here the chan"es of 0ature are reco"ni;e,. The feast or re2el is +here the inclu,e, rituals an, "reat rites that are uni6ue to this occasio n are ,one. 1t coul, be sai, that the 9eities interact +ith the +orshipers as e6uals on these occasions. We "o to their House to celebrate an, part# +ith them. The $ull :oon 3ite /t the $ull moon* it rises as the sun sets an, is 2isible from sunset to , a+n. The :oon is opposition to the Sun. The 3ite of preparation be"ins +he n the :oon appears at Sunset. This is the time to ,o the 1n2ocation of Tahuti an, his consort Sesheta* + hile the moon is tinte, +ith the +ine of the sunset. The 3ite +ill be celebrate, in the sanctuar# of the House of @ife* or in t he "reater house of life that is the =ar,en of the Worl,. The >no+le,"e of 9eath is tau"ht in the House of @ife. 4S+eet is the Truth4: is a tra,itional "reetin" bet+een the priests of Tho th. :aat is the 6ualit# of that +hich is True. JG $i"s an, Hone# are tra,itional fare* +ith all their atten,ant s#mbolism. 3 emember +hat the fi" leaf has often been use, to represent* an, that hone# is the s+eet "ol,en ,eli"ht in the hexa"onal cell of the bee* a s#mbol of the kin" of northern lan,s* as the pap#rus is the s#mbol of the south. Thoth5s consort Sesheta recor,s all acts in her ?ook* she is keeper of the /kashic 3ecor,* an, also the architect of the Temple. Her Priestesses are the keepers of the ?ooks at the Temple @ibrar#. :aat is the +ife of Tahut i* it is she +ho is the personification of the True. (Truth itselfD. Tahuti announces #ou to the assembl# +hen #ou are 1nitiate,* as it +as /np u +ho le, #ou to the P#lons an, 9oor b# +hich #ou entere,. 8ou approach sa #in"* (#our nameD* 4True of +or,s4 (or 5name5* :aa< >heruD. 1n a certain secret sense an eclipse re2eals the =o,,ess of the se2en ra#e , Star in the robe of the Scarlet Woman* ?/?/@A0. ?/? /@ A0 N =ate (ofD =o , (inD A0 (HeliopolisD* Sesheta is sai, to be a secret name of 0epth#s* a s is /ment. /mentJ' is represente, on the Stele of 3e2ealin" behin, 3a<Ho or<>huit.JK The Scribe is but the ?aboon of Thoth* he +ho mimics the acts of the Wor,< of<3a. /n, so this ?aboon is picture, +ith the Otchat of the moon* (the le

ft e#eD. This :oon is the full moon* an, left e#e of Horus* it +as heale, b# the :a"ick of the Wor,s of the Po+er of 3a in the mouth of Tahuti* an, then this e2ent +as recor,e, in the ?ook of Sesheta. /t mi,ni"ht the thirteenJ-* s#mbolic of the %& $ull moons&L* assemble for the 3ite. The Scribe of the House of @ife* an, the Priestess of the Star o f Se2en 3a#s open the Place* an, formall# open the 9oor to the other +orl, . $O@@ :AA0 31TO/@ The Temple is the House of @ife a.k.a. the House of the Ha+k. The ,ecorati ons are of @ife an, )ulmination. Ather s#mbols present shoul, in2ol2e the astrolo"ical si"n of the :oon. The Hi"h Priest an, Hi"h Priestess come forth as Tahuti an, Sesheta. The )all: P31!ST: 0o+ #e shall kno+ that the chosen priest an, apostle of infinite S pace is the Prince Priest the ?east. P31!ST!SS: /n, in his +oman calle, the Scarlet Woman is all po+er "i2en. P31!ST: The# shall "ather m# chil,ren into their fol,: P31!ST!SS: the# shall brin" the "lor# of the stars into the hearts of men. P31!ST: $or He is e2er a Sun. P31!ST!SS: /n, she a :oon. P31!ST: ?ut to him is the +in"e, secret flame. P31!ST!SS: /n, to her the stoopin" starli"ht. P31!ST: We ha2e use, m#rrh* +e ha2e burnt incense* +e ha2e hacke, up the e arth. P31!ST!SS: We ha2e presente, offerin"s before 1sis an, 0epth#s that the# m a# place hol# thin"s upon the arms of Sesheta +ho is pre"nant +ith us. P31!ST: 0uit hath set thee as a "o, to Set* thee in th# name 0eter. P31!ST!SS: Th# mother 0uit hath sprea, herself out o2er thee in her name 5 )o2erer of the Sk#5 0epth#s hath unite, for th# members in her name 5Seshe ta5* @a,# of the ?uil,in"s throu"h +hich thou hast passe,. /n, th# mother 0uit hath "rante, that she shall embrace #ou in her name 5Euersut5 an, tha t she shall intro,uce #ou in her name 59oor5. )eremon# of the 9oor: P31!ST: Where ,o +e come from7 P31!ST!SS: $rom bet+een the Thi"hs of the =o,,ess* bet+een the Pillars of the Temple. P31!ST: Where ,o +e "o7 P31!ST!SS: To the House of @ife. 0ame the parts of the 9oor that +e ma# en ter. P31!ST: ?e#on, the ,oor are the stars of 0uit. P31!ST!SS: The @intel of the ,oor is the Win"e, 9isk of the Sun* Ha,it. P31!ST: The ri"ht leaf is 1sis. P31!ST!SS: The left leaf is 0epth#s. P31!ST: The bolt to be ,ra+n is the $in"er of Set (touch phallusD. P31!ST!SS: The socket is the ?lack Hole at the center of the Wheel of Star s (touch kteisD* 0u. P31!ST: The Threshol, is Seb. $orm a circle. 0o one ma# lea2e until the conclusion of the ceremon#. Purification: The priestess mixes the salt an, +ater* an, +alkin" +i,,ershins aroun, the circle* sprinkles herself* the priest* an, the +orshipers. P31!ST!SS: !arth an, Water* .irtue of the Aceans* :other of @ife* purif# u s.

Sanctification: The priest places the incense in the censer* an, +alkin" ,eosil aroun, the circle* censes himself* the priestess* an, the +orshipers P31!ST: $ire an, /ir* .irtue of the Win,s of !nli"htenment* $ather of @i"h t* sanctif# us. The Hol# Water an, the )enser are place, on the /ltar to form a trian"le + ith the lamp. !xorcism: Priest takes up the ,a""er* hol,in" i,,ershins. P31!ST: The >nife ,i2i,es the Worl, urns to center.D ?e banishe, in the our Will. The priest places the ,a""er to the it point ,o+n* an, traces the circle + of :en from the Worl, of =o,s. (He ret name of Thelema* all that +oul, oppose east on the /ltar.

1n2ocation: The Priestess takes up the cup. She traces the circle ,eosil. P31!ST!SS: We in2oke Thee* @a,# of the )up. ?rin" the spirit in our +ine. (She returns to center.D ?e in2oke, in the name of /"ape* all those +ho +o ul, compose our @o2e. The priestess pours the +ine into the cup* she places it to the +est on th e /ltar. The Priest calls the Sons of Horus The Priest +alks to the ,irection in,icate,.&% P31!ST: We in2oke Thee* Hapi +ho hast the hea, of a /pe&J. 41 protect that +hich is +ithin thee* th# small intestine an, one of th# arms.4 Spoken b# the priest opposite the hi"h priest as he in2okes this 9eit#. TA=!TH!3: We in2oke Thee* Son of Horus. P31!ST: We in2oke Thee* >ebekhsenuf* +ho hast the hea, of a Ha+k. 41 protect +hat is +ithin thee* th# li2er* th# "all bla,,er* an, o ne of th# le"s.4 Spoken b# the priest opposite the hi"h priest. TA=!TH!3: We in2oke Thee* Son of Horus. P31!ST: We in2oke Thee* 1mset* +ho hast the hea, of a :an. 41 protect +hat is +ithin thee* th# stomach* lar"e intestine* an, one of th# le"s.4 Spoken b# the priest opposite. TA=!TH!3: We in2oke Thee* Son of Horus. P31!ST: We in2oke Thee* 9uamutef* +ho hast the hea, of a Jackal. 41 protect +hat is +ithin thee* th# lun"s* th# heart* an, one of t h# arms.4 ?# the priest opposite. TA=!TH!3: We in2oke Thee* Son of Horus. The priest takes his place +ithin the circle as the priestess comes for+ar , to in2oke the "o,,esses. The Priestess calls the $our =o,,esses The priestess +alks to the ,irection in,icate,. P31!ST!SS: We in2oke Thee* 0ebt<het* @a,# of 9arkness* @a,# of the House of the >in". 41 hi,e the hi,,en thin"* an, 1 make protection for Hapi +ho is in me.4 Her +or,s are spoken b# the priestess +ho is opposite the hi"h priestess a s she in2okes TA=!TH!3: We in2oke Thee* 9au"hter of 0uit. P31!ST!SS: We in2oke Thee* Selket* +ho "uar,s the cro+ne, an, con6uerin" )hil,. @a,# of the Scorpion.

41 emplo# each ,a# in makin" protection for >ebekhsenuf +ho is in me.4 Her +or,s are spoken b# the priestess +ho is opposite the hi"h priestess. TA=!TH!3: We in2oke Thee* 9au"hter of 0uit. P31!ST!SS: We in2oke Thee* /set* @a,# of @i"ht* @a,# of the throne of th e >in". 41 con6uer the foe* 1 make protection for 1mset +ho is in me.4 Spoken b# the priestess opposite. TA=!TH!3: We in2oke Thee* 9au"hter of 0uit. P31!ST!SS: We in2oke Thee* 0eith* @a,# of the ?o+. 41 pass each mornin" an, 1 pass the ni"ht of each ,a# in makin" protection for 9uamutef +ho is in me4 Spoken b# the opposite. TA=!TH!3: We in2oke Thee* 9au"hter of 0uit. )all for ?lessin": P31!ST: We ha2e calle, Thee* Hapi* >ebekhsenuf* 1mset* an, 9uamutef. Prote ct us in the time of the +anin" moon P31!ST!SS: We ha2e calle, Thee* 0ebt<het* Selket* /set* an, 0eith Protect us in the time of the +anin" moon ,efen, our bein" banish our enem ies. P31!ST: We in2oke Thee* Sesheta* =o,,ess of the 1ntelli"ence of Space* Se, uctress of the :oon We "reet the an, ask th# help an, blessin" < th# cr#s talli;ation an, kno+le,"e. P31!ST!SS: We in2oke Thee* Tahuti* :a"us of 3a* Prophet of the Wor,s of Po +er We "reet thee an, ask th# help an, blessin" < th# po+er an, :a"ick. The# embrace to"ether. Priestess raises cup. P31!ST!SS: 1 am abo2e #ou an, in #ou. :# ecstas# is in #ours. :# o# is to see #our o#. Priest breaks brea,. P31!ST: /#eB feastB&& re oiceB there is no ,rea, hereafter. P31!ST: :a# the immortals en o# this feast of the )ulmination of @.M in th e House of Heru. The Priest an, Priestess thank the ,eities an, ,o license to ,epart before closin" the rite. /lso the# ask their help in banishin" all that +oul, op pose the Will of those present. /s the moons li"ht +anes so ,oes the restr iction +ane. On,erstan,in" !"#ptian =o,<forms 3emember that as +e +ork +ith the !"#ptian archet#pes in our s#stem an, th at +e must stri2e to kno+ them as the li2in" bein"s rather than the "o,s o f the ancient !"#ptians lon" "one from the +orl,. The +ork +e ,o to be"in the process of ,efinin" the attributes of the =o, s of the /eon must reflect the chan"es that ha2e taken place at the !6uin ox of the =o,s. 1 ha2e a,opte, a hierarch# that 1 also su""est. The /r"entum /strum material* especiall# @iber /l 2el @e"is* pla#s the le a,in" role* follo+e, b# the A.T.A. Works an, the rest of )ro+le#5s +ritin "s. Personal kno+le,"e has its place in our un,erstan,in"* but +e must pre ser2e in our ,escriptions* the =o,5s o+n +or,s. 1t +ill not ,o to ha2e a ,escription of these =o, forms that is ,ra+n from /rchaeolo"# an, i"nores their o+n +or,s in the ne+ /eon. 4?ehol,B the rituals of the ol, time are black. @et the e2il ones be cast a+a#I let the "oo, ones be pur"e, b# the prophetB Then shall this kno+le, "e "o ari"ht.4 / Su""este, Hierarch# for their stu,#: %. @iber /l 2el @e"is J. )lass / +orks &. )lass 9 +orks C. Personal contact. F. )lass ? +orks

G. )lass ) +orks '. )ro+le# +ritin"s* other K. A.T.A. +orks b# other authors -. 1nitiates of other tra,itions %L. /ncients +orks on the sub ects. %%./rchaeolo"# 1 reali;e that exceptions to this hierarch# of stu,# must be ma,e* accor,i n" to the in,i2i,ual intuition* but from these sources can be prepare, an abstract of absolute attributes from @iber /l* the )lass / material* an, finall# the )lass 9 3ituals. The other sources shoul, be 6uestione, if the # ,isa"ree +ith these. 1f +e ,on5t +ish to bu# in to the ,o"mas of the past* +e must e2ol2e a ne+ s#stem of :a"ick* an, ,efinition of the attributes of the =o,s an, =o,,es ses* that takes into account the 4Times4* or shoul, 1 sa# 4celestial clock 4. Ane that reco"ni;es that reli"ion e2ol2es* an, that it is not a ,ea, an , static thin" from the past* but a li2in" realit#. The +ork +e face can n e2er be complete,* but can "i2e us a s#stem of :a"ick that reflects the te achin"s of that "reat teacher* 0ature. We "o in search of Perfection. This task is itself an ol, one. The priests of Heliopolis* :emphis* an, Thebes un,ertook it* in their ,a#* as +e ,o in ours. )lass / mentions of 9eific Principles @iber 1: %FI PanI %'I :ercur#I J%I )haos @iber .11: C* K* -* %L* %GI Pan )hapter 1: GI PanI &LI 1sis* Asiris* Horus* T#phon* &JI PanI FJI P an )hapter 11: &CI Pan )hapter 111: %I /mmon<3a* JI ?acchus* CI ?acchus* /mmon<3a* -I Pri apus* =reat =o,,ess* %%I /mmon<3a* %CI ?acchus* %FI /mmon<3a* &'I Hathor )hapter 1.: %CI ?acchus* %GI Oranus* !ros* :ars#us* Al#mpus* %'I W oo, =o,s* JJI 1/A* J&I 1acchus* &CI 3a )hapter .11: &I Asiris* %FI 1bis<hea,e, oneI %-* /pis* /pep* J'I 1 sis @iber M: %-I ?u,,ha* :ohame,* /theism* Theism @iber @).1: 1I%I Asiris* 0ile* T#phon* ?eetle* /,onai* -I )ro+n* &CI Hatho r* C%I /,onai* C-I Ha,es* FCI Ha+k* /sar* F-I /,onai* G&I ?acchus* Pan* Si lenus )hapter 11I '* 9uant* FI >hemI 'I /si* %GI Serpent Woman of the St ars )hapter 111I CI Theli* @ilith* %&I /,onai* %FI !lephant =o,* %KI ! meral, Snake* &LI Sebek* /sar* :ati* T#phon* P#thon* FCI 0uit )hapter 1.I JJI ?ennu* J&I /hathoor* 0ile* )o+ of Hea2en* Sebek* J CI /pep* 1sis* JFI /si* /sar* the )hil,ren of Ptah* /pep* JGI Hoor<3a* >he ph<3a* Jackals of 9a# an, 0i"ht )hapter .I FI Hoor* /sar* /si* GI Hoor* %FI /3/31T/* CCI Sphinx* > hem* /ment* C-I Theben* FLI 1sis* 0uit* FJI >hem* Oraeus* F&I 0u* ?ark* Se b* FFI 1bis FGI Oraeus Serpent* F'I /pep* /men* FKI Pharaoh* /sar* GCI 3a @iber @M.1: 1/A* A/1* %I /pep* /sar* 'I ?lack Stone* %JI Penta"ram* %&I He xa"ram* %CI A/1* &KI /pep* 1/A* 1sis* /sar* CKI /sar* F-I .ir"o* GFI @o"o s @iber M): A* %* Horus* &JI 1acchus @iber )@.1: %I Scarlet Woman* )haos* ?east* %GI Hermes* JJI Ha,it* 0uit @iber ))MMM: )hapter %I %I Ha,* 0uit* FI ThebesI GI Ha,itI 'I /i+ass* Hoor <paar<kraat* KI >habs* >hu %CI 0uit* Ha,it* /nkh<af<na<>honsu* %FI ?east* Scarlet Woman* %KI Serpent* J%I Ha,it* JCI 0uit* J'I Eueen of Space* 0uit* &&I Eueen of Hea2en* &GI /nkh<af<na<>honsu* 3a<Hoor<>hu<itI C-I 3a<Hoor<> huit* F'I PT;a,,iQ* GGI 0uit )hapter JI %I 0u* Ha,it* JI 0u* Ha,it* >habsI KI Heru<pa<kraathI J%I 0uit*

Ha,it* 3a<Hoor<>huitI JJI Snake* GCI 0u* Ha,* 3a<Hoor<>hu* 'GI 0 u* '-I Ha,it )hapter &* %I 3a<Hoor<>hut* JI 3a<Hoor<>huit* %%I 3a<Hoor<>hu* %'I 0u* Ha, it* JJI other ima"es* &FI Heru<ra<ha* 3a* >hu* >a* >habs* &KI 3a* Tum* >he phra* /hathoor* :entu* ?es<na<:aut* Ta<0ech* 0uit* Ha,it* 3a<Hoor<>huit* F %* Jesus 1n the next section 1 "i2e a little bit of the ancient cosmolo"# an, a fe+ 6uotes from The Hol# ?ooks* but for no+ 1 lea2e it to the stu,ent to fill in the missin" material* especiall# the )lass ? an, ) material. The =o,,esses an, =o,s The archet#pal famil# of 0uit* Ha,it* an, Horus is also represente, in man # ,ifferent cultural senses* each character is ,i2i,e, into more an, more speciali;e, forms as it e2ol2es* resultin" in hun,re,s of ,eities throu"ho ut the +orl,. Ho+e2er ,i2erse their forms* humans anthropomorphise their " o,s. 1t is sill# to ar"ue +hether or not the "o,s create, us or +hether +e create, themI +e "re+ up to"ether. 1f +e "o out into the uni2erse* it +il l be to"ether. :an# forms* from man# cultures* are tabulate, in @iber '''. Anl# after the si"nificance of an# particular ,eit# has been explore, as ,eepl# as possi ble can it be ,etermine, +hether the# ma# be in2oke, into oneself. 8ou abs orb 6ualities from e2er#thin" that #ou take into #ourself. So be 2er# +ar# in choosin" some particular =o, or =o,,ess* that #ou ,o not a""ra2ate exi stin" pre u,ices* or problems. People ten, to speciali;e in their interest s* +hich is fine* but the ,an"er is that one ma# ,e2iate from a balance, p ath* an, cater to one5s +eaknesses. )onstruct #our Spells to correct #our +eaknesses* choose those =o,<forms t hat can help #ou to restore a proper e6uilibrium. The =o,,ess 0uit 0uit&C 0uit is sai, to be the =o,,ess of infinite space an, the infinite stars th ereof. She is the ,au"hter of the Onion of her father Shu an, her mother T efnut. )hil, of the breath of life an, the +ater of the +orl,. She is the =ran,chil, of 3a* or as some +oul, sa# /tum<3a. She is the =reat :other =o ,,ess. Ha,* bri"htness* is sai, to be the manifestation of 0uit. 0uit ma,e lo2e to her brother* the earth "o, =eb* but her father +as or,er e, b# 3a to come bet+een their embrace&F since he ha, not "i2en his consen t to this union* an, he kne+ that it +oul, bear fruit. 3a therefore ,ecree , that 0uit coul, not "i2e birth to her chil,ren on an# ,a# of an# month o f an# #ear. 0o+ in those ,a#s before the calen,ar +as usurpe, b# the 3oman !mperors the #ear consiste, of %J months of &L ,a#s each* for &GL ,a#s. 0 o+ the :oon an, Thoth +ere pla#in" 9rau"hts* an, Thoth +on fi2e ,a#s from the :oon +hich he "a2e to the pre"nant "o,,ess to ha2e her fi2e chil,ren. Asiris* 1sis* Set* an, 0epth#s* an, some sa# Horus the el,er. Since these ,a#s +ere not part of the calen,ar she ha, not ,efie, the ,ecree of 3a. 3a ,ies each e2enin" an, is s+allo+e, b# her* she "i2es birth to him rene+e, each ,a#. 1n the P#rami, of Pepi it is sai, that her ,au"hter is .enus&G* a ,eit# as sociate, +ith Sesheta upon occasion. Teta sa#s 40epth#s hath unite, a"ain for thee th# members in her name Sesheta* the la,# of the buil,in"s throu" h +hich thou has passe,* an, th# mother 0uit in her name of Euersut* hath "rante, that she shall embrace thee in her name Eersu* an, that she shall intro,uce thee in her name 59oor54. She is often fi"ure, as "i2in" refreshment to the souls in the other +orl, from her s#camore tree +hich is picture, in Heliopolis. :ar# reste, un,er this tree before takin" her #oun" chil,* Jesus* to bathe him in the +ell at Heliopolis to make him the son of "o,.&'

Sometimes she is illustrate, as a sittin" =o,,ess +ith her ar<s#mbol surm ountin" the sun ,isk* surroun,e, b# the +in"s of a bat. The =o,,ess is best stu,ie, in the first chapter of 4The ?ook of the @a+4 R +e appen, a fe+ 6uotes to "i2e a "eneral i,ea of the contents of this bo ok. @iber JJL: %I %<': Ha,B The manifestation of 0uit. The un2eilin" of the compan# of hea2en !2er# man an, e2er# +oman is a star. !2er# number is infiniteI there is no ,ifference. Help me* o +arrior lor, of Thebes* in m# un2eilin" before the )hil,ren of menB ?e thou Ha,it* m# secret centre* m# heart H m# ton"ueB ?ehol,B it is re2eale, b# /i+ass the minister of Hoor<paar<kraat. The >habs is in the >hu* no the >hu in the >habs. Worship then the >habs* an, behol, m# li"ht she, o2er #ouB @iber JJL: %I JJ<&L: 0o+* therefore 1 am kno+n to #e b# m# name 0uit* an, to him b# a secret name +hich 1 +ill "i2e him +hen at last he kno+eth me. Since 1 am 1nfinite Space* an, the 1nfinite Stars thereof* ,o #e also thus . ?in, nothin"B @et there be no ,ifference ma,e amon" #ou bet+een an# one thin" an, an# other thin"I for thereb# there cometh hurt. ?ut +hoso a2aileth in this* let him be the chief of allB 41 am 0uit* an, m# +or, is six an, fift#. 9i2i,e* a,,* multipl# an, un,ers tan,. Then saith the prophet an, sla2e of the beauteous one: Who am 1* an, +hat shall be the si"n7 So she ans+ere, him* ben,in" ,o+n* a lament flame of bl ue* all<touchin"* all penetrant* her lo2el# han,s upon the black earth* H her lithe bo,# arche, for lo2e* an, her soft feet not hurtin" the little f lo+ers: Thou kno+estB an, the si"n shall be m# ecstas#* the consciousness of the continuit# of existence* the omnipresence of m# bo,#. Then the priest ans+ere, H sai, unto the Eueen of Space* kissin" her lo2el # bro+s* an, the ,e+ of her li"ht bathin" his +hole bo,# in a s+eet<smelli n" perfume of s+eat: A 0uit* continuous one of Hea2en* let it be e2er thus I that men speak not of Thee as Ane but as 0oneI an, let them speak not of the at all* since thou art continuousB 0one breathe, the li"ht* faint H faer#* of the stars* an, t+o. $or 1 am ,i2i,e, for lo2e5s sake* for the chance of union. This is the creation of the +orl,* that the pain of ,i2ision is as nothin" an, the o# of ,issolution all. @iber JJL: %I FK<GG: : 41 "i2e unima"inable o#s on earth: certaint#* not faith* +hile in life* upon ,eathI peace unutterable* rest ecstas#I nor ,o 1 ,eman, au"ht in sacrifice. :# incense is of resinous +oo,s H "umsI an, there is no bloo, therein: bec ause of m# hair the trees of !ternit#. :# number is %%* as all their numbers +ho are of us. The $i2e Pointe, Star * +ith a )ircle in the :i,,le* H the circle is 3e,. :# colour is black to the blin,* but the blue H "ol, are seen of the seein". /lso 1 ha2e a secre t "lor# for them that lo2e me. ?ut to lo2e me is better than all thin"s: if un,er the ni"ht< stars in the ,esert thou presentl# burnest mine incense before me* in2okin" me +ith a pure heart* an, the Serpent flame therein* thou shalt come a little to lie in m# bosom. $or one kiss +ilt thou then be +illin" to "i2e allI but +hos o "i2es one particle of ,ust shall lose all in that hour. 8e shall "ather "oo,s an, store of +omen an, spicesI #e shall +ear rich e+elsI #e shall e xcee, the nations of the earth in splen,our H pri,eI but al+a#s in the lo2 e of me* an, so #e shall come to m# o#. 1 char"e #ou earnestl# to come be fore me in a sin"le robe* an, co2ere, +ith a rich hea,,ress. 1 lo2e #ouB 1 #earn to #ouB Pale or purple* 2eile, or 2oluptuous* 1 +ho am all pleasure an, purple* an, ,runkeness of the innermost sense* ,esire #ou. Put on the +in"s* an, arouse the coile, splen,our +ithin #ou: come unto meB

/t all m# meetin"s +ith #ou shall the priestess sa# <<< an, her e#es shall burn +ith ,esire as she stan,s bare an, re oicin" in m# secret temple <<< To meB To meB callin" forth the flame of the hearts of all in her lo2e<ch ant. Sin" the rapturous lo2e<son" unto meB ?urn to me perfumesB Wear to me e+e lsB 9rink to me* for 1 lo2e #ouB 1 lo2e #ouB 1 am the blue<li,,e, ,au"hter of SunsetI 1 am the nake, brilliance of the 2oluptuous ni"ht<sk#. To meB To meB The :anifestation of 0uit is at an en,. @iber GF: &I FC: /lso the stream of the stars flo+eth e2er ma estical unto the /bo,eI bear me a+a# upon the ?osom of 0uitB @iber GF: FI FL: 4@et not the priest of 1sis unco2er the nake,ness of 0uit * for e2er# step is a ,eath an, a birth. The priest of 1sis lifte, the 2ei l of 1sis* an, +as slain b# the kisses of her mouth. Then +as he the pries t of 0uit* an, ,rank of the milk of the stars.4 The 9eit# 0u To the /ncients the :ale "o, 0u is sai, to be the 2oi, of the /b#ss out of +hich 3/* the creator of all rose on the first ,a# of )reation. The +ater of the "reat ocean of space. 0u is* in this s#stem* the $ather of 3a* an, is sai, to ha2e been brou"ht forth b# 3a. 0un +as the primal ocean of space out of +hich 0u arose. 1nterestin"l# eno u"h it is +ritten b# a "l#ph that looks like the s#mbol of /6uarius +ith a hare bet+een the lines. >heph<3a sa#s that he en,o+e, the e#e of 0u +ith Splen,or* or po+er* or + ith the serpent >hut. >hut has both the po+er an, the splen,or. To man# Thelemites 0u&K is the ?ri,e of Ha,it* an, that +hich conceals. Th e first +or, in the Ha,it )hapter as Ha, is the first +or, of the 0uit )ha pter. @iber JJL: JI %*J: 0u&- the hi,in" of Ha,it. J. )ome all #ou an, learn the secret that hath not #et been re2eale,. 1* H a,it * am the compliment of 0u* m# bri,e. 1 am not exten,e, an, >habsCL is the name of m# House. @iber JJL: JIC&* CC: / feast e2er# ni"ht unto 0u* an, the pleasure of utte rmost ,eli"htB CC: /#eB feastB re oiceB there is no ,rea, hereafter. There is the ,issolu tion* an, eternal ecstas# in the kisses of 0u. @iber JJL: &I %':...0u is #our refu"e as Ha,it #our li"htI an, 1 am the st ren"th* force* 2i"our of #our arms. @iber GF: FI F&. 1 saile, o2er the sk# of 0u in the car calle, :illions of 8ears* an, 1 sa+ not an# creature upon Seb that +as the e6ual of me. The 2enom of m# fan" is the inheritance of m# father* an, of m# father5s fathe r* an, ho+ shall 1 "i2e it unto thee. @i2e thou an, th# chil,ren as 1 ha2e li2e,* e2en unto an hun,re, millions of "enerations* an, it ma# be that t he merc# of the :i"ht# Anes ma# besto+ upon th# chil,ren a ,rop of the poi son of el,. The =o, Ha,it Ha,it C% This Spellin" from the Stele of 3e2ealin" is sort of a pun. The full name of this =o, +oul, normall# ha2e been +ritten Heru<?ehu,ite* +hich means Ho rus of the cit# of ?ehu,it* or !,fu. This +in"e, ,isk form of the Horus be came 2er# popular in !"#pt an, +as place, as the lintel of man# temples. 0 o+ the Wor, Ha, is often translate, as ?ri"ht* this is the :a"ick name of the :ace of Sacrifice. The Wor, Ha,it* the ?ri"htness* is also a proper na me of the White )ro+n. ?esi,es referrin" to enli"htenment these +ere ,isti

nct tools of the >in". Heru ?ehu,ite +as sai, to possess a chain an, iron spear that ha, mar2elous po+ers. 1n Thelema Ha,it is sai, to be the compliment of 0uCJ. This also has much hi,,en meanin". 1n the Tra,itions of the ol, time 0u +as consi,ere, to be a male "o,* no+ +e fin, 0u as the ?ri,e of Ha,it. /"ain 4The ?ook of the @a+4 is the best reference for the =o,. See also th e 4Stele of 3e2ealin"4 /"ain +e appen, a fe+ 2erses from the secon, chapte r of the book. @iber JJL: JI %<-: 0uB the hi,in" of Ha,it. )omeB all #e* an, learn the secret that hath not been re2eale,. 1* Ha,it* am the compliment of 0u* m# bri,e. 1 am not exten,e,* an, >habsC& is the n ame of m# House. 1n the sphere 1 am e2er#+here the center* as she* the circumference* is no +here foun,. 8et she shall be kno+n H 1 ne2er. ?ehol,B the rituals of the ol, time are black. @et the "oo, ones be pur"e, b# the prophetB Then shall this >no+le,"e "o ari"ht. 1 am the flame that burns in e2er# heart of man* an, the core of e2er# sta r. 1 am @ife* an, the "i2er of @ife #et therefore is the kno+le,"e of me t he kno+le,"e of ,eath. 1 am the :a"ician an, the !xorcist. 1 am the axle of the +heel* an, the cu be in the circle. 5)ome unto me5 is a foolish +or,: for it is 1 that "o. Who +orshippe, Heru<pa<kraath ha2e +orshippe, meI ill* for 1 am the +orshi pper. 3emember all #e that existence is pure o#I that all the sorro+s are but a s sha,o+sI the# pass H are ,oneI but there is that +hich remains. @iber JJL: JI JJ<J&: 1 am the Snake that "i2eth >no+le,"e H 9eli"ht an, br i"ht "lor#* an, stir the hearts of men +ith ,runkeness. To +orship me take +ine an, stran"e ,ru"s +hereof 1 +ill tell m# prophet* H be ,runk thereof B The# shall not harm #e at all. 1t is a lie* this foll# a"ainst self. The exposure of innocence is a lie. ?e stron" o manB lust* en o# all thin"s o f sense an, rapture: fear not that an# =o, shall ,en# thee for this. 1 am alone there is no =o, +here 1 am. @iber JJL: JI JG: 1 am the secret Serpent coile, about to sprin": in m# co ilin" there is o#. 1f 1 lift up m# hea,* 1 an, m# 0uit are one. 1f 1 ,roo p ,o+n mine hea,* an, shoot forth 2enom* then is rapture of the earth* an, 1 an, the earth are one. @iber JJL* J* FL<F%: ?lue am 1 an, "ol, in the li"ht of m# bri,e: but the re, "leam is in m# e#esI H m# span"les are purple an, "reen. Purple be#on, purple: it is the li"ht hi"her than e#esi"ht. @iber JJL* JI '-: The en, of the hi,in" of Ha,itI an, blessin" H +orship t o the prophet of the lo2el# StarB The 9eit# Ha, Ha, means* in !"#ptian* 4?ri"ht4 an, +as the proper name of the :ace of Sa crifice* a 9eit# as it +as one of the possessions of the 9i2ine Horus* an, thus coul, be a 9eit# in it5s o+n ri"ht. Ha,it* +ith the inclusion of the feminine inclusi2e 4t4 means 4?ri"htness4 . 1t is often associate, +ith +hite or +hiteness. $or instance +ith the ,e terminati2e for "oin"* it means to set forth +hen it "ets li"ht out* at ,a +n. With the ,eterminati2e for metal it means sil2er* or mone# in "eneral. With the ,eterminati2e for cloth it means linen* or +hite clothes* +ith t he ,eterminati2e for shoes it means +hite san,als* or a"ain the +hite temp le* or +hite of the e#e. Spelle, +ith the form of 4H4 that is use, in Horus* it can mean attack. Spelle, +ith another form* the first 4H4 of Hathor it cam mean lust. 1t is 2er# interestin" to me that this name +as +ritten to the left of the first line of the ?ook of the @a+. 1t looks as if it +ere +ritten after t

he pa"e +as transcribe,* in the left mar"in* or after the secon, chapter h a, been +ritten to a,, s#mmetr#. 1f this is the case it sho+s that )ro+le# ,i, a lot more than chan"e the st#le of a letter* e2en after recei2in" in structions not to. 152e looke, an, not foun, man# places amon" the class / +ritin"s +here Ha, is mentione,* other than in @iber FFF* @iber Ha,* +hich is an instruction for attainin" Ha,it* an, the follo+in" 2erse in @iber JJL as the first +o r,. @iber JJL: %I%. Ha,BCC The manifestation of 0uit. 3a<Hoor<>huit an, 3a* in "eneralCF This ,eit# is often referre, to in the ol, time as the Horus of the hori;o n* as Hru<machis is sai, to be Horus of the T+o Hori;ons. )onsi,er this na me after lookin" into the +or, that means 4Wor,s of Po+er4CG. 3a manifesti n" as the incarnate kin"* Hoor* in the form of a >hu* or spirit* 3a<Hoor<> hu* the emanation of this principle* 3a<Hoor< >hut* an, finall# the full m anifestation as a 9eit#* 3a<Hoor<>huit. 3a is sai, to be the =enitor of the Oni2erse* His chil,ren +ere sai, in th e ol, time to ha2e been Hathor* Shu* Tefnut. an, :aat. 3a has four principle forms that Thelemites use to the ,irectionsI 3a at s unrise to the east* Tum at sunset to the +est* >hephra at mi,ni"ht to the north* an, /hathoor at noon to the south. Thoth* sai, to be self create, like 3a* uttere, the :a"ick Wor,s* at the , irection of 3a* an, each element of this ne+ uni2erse came into bein"* 1si s +as the onl# other 9eit# to possess the Wor,s of Po+er* as Thoth ,i,. 8ou shoul, stu,# the Hol# ?ooks of Thelema to "lean this ne+ un,erstan,in" of the !"#ptian 9eities R ho+e2er a fe+ 6uotes from The ?ook of the @a+ m a# be in or,er. @iber JJL: JI GC: AhB thou art o2ercome: +e are upon theeI our ,eli"ht is all o2er thee: hailB hail: prophet of 0uB prophet of Ha,B prophet of 3a<Ho or<>huB no+ re oiceB )ome in our passionate peace* H +rite s+eet +or,s for the >in"sB @iber JJL: &I %<&: 4/braha,abraI the re+ar, of 3a<Hoor >hut. There is ,i2ision hither home+ar,I there is a +or, not kno+n. Spellin" is ,efunctI all is not au"ht. ?e+areB Hol,B 3aise the spell of 3a<Hoor<>huitB 0o+ let it first be un,erstoo, that 1 am a "o, of War an, of .en"eance. 1 shall ,eal har,l# +ith them. @iber JJL: &I J%<JJ: 4Set up m# ima"e in the !ast: thou shalt bu# thee an ima"e +hich 1 +ill sho+ thee* especial* not unlike the one thou kno+est. / n, it shall be su,,enl# eas# for thee to ,o this. The other ima"es "roup aroun, me to support me: let all be +orshippe,* for the# shall cluster to exalt me. 1 am the 2isible ob ect of +orshipI the o thers are secretI for the ?east an, his ?ri,e are the#: an, for the +inner s of the Ar,eal x. What is this7 Thou shalt kno+. @iber JJL: &I &L: :# altar is of open brass +ork: burn thereon in sil2er o r "ol,. @iber JJL: &I &F: 4The half of the +or, of Heru<ra<ha* calle, Hoor<pa<kraa t* an, 3a<Hoor<>hut.4 @iber JJL: &I &K: So that th# li"ht is in meI H it5s re, flame is as a s+o r, in m# han, to push th# or,er. There is a secret ,oor that 1 shall make to establish th# +a# in all the 6uarters* (these are the a,orations* as th ou has +rittenD* as it is sai,: The li"ht is mineI its ra#s consume :e: 1 ha2e ma,e a secret ,oor 1nto the House of 3a an, Tum* Af >hephra an, of /hathoor. 1 am th# Theban* A :entu* The prophet /nkh<af<na<khonsuB

?# ?es<na<:aut m# breast 1 beatI ?# +ise Ta<nech 1 +ea2e m# spell Sho+ th# star<splen,or* A 0uitB ?i, me +ithin thine House to ,+ell* A +in"e, snake of li"ht* Ha,itB /bi,e +ith me 3a<Hoor<>huitB @iber JJL: &I CJ: The or,eals thou shalt o2ersee th#self* sa2e onl# the bl in, ones. 3efuse none* but thou shalt kno+ an, ,estro# the traitors. 1 am 3a<Hoor<>huitI an, 1 am po+erful to protect m# ser2ant. Success is th# pro of: ar"ue notI con2ert notI talk not o2ermuchB Them that seek to entrap th ee* to o2erthro+ thee* them attack +ithout pit# or 6uarterI H ,estro# them utterl#. S+ift as a tro,,en serpent turn an, strikeB ?e thou #et ,ea,lier than heB 9ra" ,o+n their souls to a+ful torment: lau"h at their fearI spi t upon themB @iber JJL: &I G%<GJ: 4G%. There is an en, of the +or, of the =o, enthrone, in 3a5s seat* li"htenin" the "ir,ers of the soul. GJ. To :e ,o #e re2erenceB to me come #e throu"h tribulation of or,eal +hi ch is bliss.4 @iber JJL: &I 'L<'J: 41 am the Ha+k<Hea,e, @or, of Silence H of Stren"thI m# mem#ss shrou,s the ni"ht<blue sk#. HailB #e t+in +arriors about the pillars of the +orl,B for #our time is ni "h at han,. 1 am the @or, of the 9ouble Wan, of Po+erI the +an, of the $orce of )oph 0 ia <<< but m# left han, is empt#* for 1 ha2e crushe, an Oni2erseI H nau"ht remains. @iber JJL: &* 'C: There is a splen,our in m# name hi,,en an, "lorious* as the sun of mi,ni"ht is e2er the son. @iber ': C* &C: 1n the boat of 3a ,i, 1 tra2el* but 1 ne2er foun, upon the 2isible uni2erse an bein" like unto TheeB @iber GF: CI JG. :# =o,B @et Th# secret fan" pierce to the marro+ of the l ittle secret bone that 1 ha2e kept a"ainst the 9a# of the .en"ence of Hoor <3a. @et >eph<3a soun, his shar,e, ,roneB let the ackals of 9a# an, 0i"ht ho+l in the +il,erness of TimeB let the To+ers of the Oni2erse totter* an , the "uar,ians hasten a+a#B $or m# lor, has re2eale, Himself as a mi"ht# serpent* an, m# heart is the bloo, of His ?o,#. The =o, /mmon<3a 1n the time of the ascen,anc# of Thebes* in the ne+ kin",om* aroun, the %K th 9#nast#* /mmon<3a became the chief of the =o,s* ha2in" taken the attrib utes of 3a of Heliopolis. @iber': &I %<%F: %. 1 +as the priest of /mmon<3a in the temple of /mmon<3a at Thebai. J. ?ut ?acchus came sin"in" +ith his troops of 2ine<cla, "irls* of "irls i n ,ark mantlesI an, ?acchus in the mi,st like a fa+nB &. =o,B ho+ 1 ran out in m# ra"e an, scattere, the chorusB C. ?ut in m# temple stoo, ?acchus as the priest of /mmon<3a. F. Therefore 1 +en +il,l# +ith the "irls into /bssiniaI an, there +e abo,e an, re oice,. G. !xcee,in"l#I #ea an, in "oo, sootheB '. 1 +ill eat the ripe an, unripe fruit for the "lor# of ?acchus. K. Terraces of ilex* an, tears of on#x an, opal an, sar,on#x lea,in" up to the cool "reen porch of malachite. -. Within is a cr#stal shell* shape, like an, o#ster<A "lor# of PriapusB A beatitu,e of the =reat =o,,essB %L. A PearlB thou has come from the ma est# of ,rea, /mmon<3a. %%. Then 1 the priest behel, a stea,# "litter in the heart of the pearl. %&. So bri"ht +e coul, not lookB ?ut behol,B a bloo,<re, rose upon a roo, of "lo+in" "ol,B

%C. So 1 a,ore, the =o,. ?acchusB thou art the lo2er of m# =o,B %F. 1 +ho +as the priest of /mmon<3a* +ho sa+ the 0ile flo+ b# for man# m oons* for man#* man# moons* am the #oun" fa+n of the "ra# lan,. The =o, Seb Seb +as consi,ere, in the ol, time to be the !arth "o,* the son of Shu an, Tefnut. He an, his sister 0uit* albeit +ith ob ections after the fact b# their father Shu* concei2e, all life on earth. /fter this Shu* the air* l ifte, the sk# "o,,ess a+a# from her tr#st +ith the earth. 1n the air +as f inall# the space for life to "ro+. @iber GF: FI F&. 1C' saile, o2er the sk# of 0u in the car calle, :illions of 8ears* an, 1 sa+ not an# creature upon Seb that +as the e6ual of me. Th e 2enom of m# fan" is the inheritance of m# father* an, of m# father5s fat her* an, ho+ shall 1 "i2e it unto thee. @i2e thou an, th# chil,ren as 1 ha 2e li2e,* e2en unto an hun,re, millions of "enerations* an, it ma# be that the merc# of the :i"ht# Anes ma# besto+ upon th# chil,ren a ,rop of the p oison of el,. The =o,,ess Hathor Hathor is sai, to be the =o,,ess of @o2e. She is the ,au"hter of 3a* her s isters are :aat* an, Tefnut* her brother is Shu. Sometimes she is i,entifi e, +ith 0uit* an, calle, the Hea2enl# )o+* in this form the Sons of Horus are her four le"s* an, she is the 2ault of hea2en. This is a part of the /,orationsI 3a to the east* Tum to the +est* >hephra to the north* an, /hathoor to the south. 1 use @iber JJLI &I &G<&K as a r itual. 1 sin" it upto the point in 2erse &K +here it sa#s ...* 4as it is s ai,:4* the last part of the 2erse is spoken. @iber JJL: &I &K: So that th# li"ht is in meI H it5s re, flame is as a s+o r, in m# han, to push th# or,er. There is a secret ,oor that 1 shall make to establish th# +a# in all the 6uarters* (these are the a,orations* as th ou has +rittenD* as it is sai,: The li"ht is mineI its ra#s consume :e: 1 ha2e ma,e a secret ,oor 1nto the House of 3a an, Tum* Af >hephra an, of /hathoor. 1 am th# Theban* A :entu* The prophet /nkh<af<na<khonsuB ?# ?es<na<:aut m# breast 1 beatI ?# +ise Ta<nech 1 +ea2e m# spell Sho+ th# star<splen,or* A 0uitB ?i, me +ithin thine House to ,+ell* A +in"e, snake of li"ht* Ha,itB /bi,e +ith me 3a<Hoor<>huitB @iber ': &* &F<&': &F. 8ea 1 smite< an, the bloo, makes as it +ere a sunse t on the lapis la;uli of the >in"5s ?e,chamber. &G. 1 smite. The +hole +orl, is broken up into a mi"ht# +in,* an, a 2oice cries alou, in a ton"ue that men cannot speak. &'. 1 >no+ that a+ful soun, of primal o#I let us follo+ on the +in"s of t he "ale e2en unto the hol# house of HathorI let us offer the fi2e e+els o f the co+ upon her altarB @iber GF: %I &C: Thou seest #ou petal of amaranth* blo+n b# the +in, from the lo+ s+eet bro+s of Hathor. @iber GF: CI J&: 1 +ho +as the priestess of /hathoor re oice in #our lo2e. /rise* A 0ile<=o,* an, ,e2our the hol# place of the )o+ or Hea2enB @et th e milk of the stars be ,runk up b# Sebek the ,+eller of 0ileB

The =o, Set Set +as brother of Asiris* 1sis* an, 0epth#s. He +as marrie, to 0epth#s a n, as the "o, of 9arkness +as a fittin" husban, to the "o,,ess of the unkn o+n. 1t is sai, that he became ealous of the po+er an, position of Asiris * not to mention that he +as sleepin" +ith Set5s +ife an, ha, the chil, /n ubis b# her* so he kille, him an, sprea, his bo,# all o2er !"#pt. 1sis man a"e, to collect most of the pieces an, b# the use of her :a"ick she brou"h t him back to life lon" enou"h to concei2e the )hil, Horus. There after th ere is a "reat fi"ht bet+een Horus an, Set +here Set plucks out the e#e of Horus an, Horus rips off the testicles of Set. 1sis is upset at +hat Horu s has ,one to Set an, tries to inter2ene* he rips off her hea, an, thro+s it into the fiel,s. Thoth finall# puts an en, to the 2iolence an, restores the e#e an, testicles* but not fin,in" the hea, of 1sis he is force, to u se the hea, of a co+* thus is explaine, one stor# of the birth of Hathor. Set +as* in the time of the ol, kin",om* not a ne"ati2e ,eit#. He is calle , upon to ai, the >in" in the starr# sk#. 1n fact there is some e2i,ence t hat he +as a star<"o,* or a "o, of the ,arkness that re2eals the stars. So metimes +hen there is a rebellion an, a ne+ kin" takes the Throne b# force * set is use, in the kin"<name* for he is the archet#pe of the rebel. @iber ': %I &L: 0ot 1sis m# mother* nor Asiris m#self but the incestuous H orus "i2en o2er to T#phon* so ma# 1 beB This seems to in,icate an association of T#phon to Set. The reference is t o the time Set so,omi;e, Horus +hen he +as ,runk. Horus "ot back at him b# hi,in" some sperm in lettuce an, "i2in" it to Set to eat in a sala,* this ha, the effect of "ettin" Set pre"nant. Hi"hl# embarrassin" situation for the "o, of 9arkness. 0ote ho+e2er that all mammalian life is concei2e, in the ,arkness. The =o, Ptah Ptah +as the chief "o, of the :emphite pantheon* +hich consiste, of him* S ekhet an, 1mhotep. He +as a potter "o, that fashione, men an, +omen out of cla# on his ,i2ine +heel. His chil,ren ha2e the same names an, functions as the Sons of Horus. He is the chief "o, of all +orkmen in metal* stone* an, artificers in "ene ral. :aker of the +eapons of the =o,s. 1n his pantheon he is calle, 4fathe r of fathers* po+er of po+ers* father of be"innin"s* creator of the e""s of the Sun an, :oon. He helpe, >hnemu in carr#in" out the comman, of Thoth for 3a in the creation. He ma,e the pillars of the uni2erse that hel, up the sk#. These are often picture, as his sons. @iber GF: CI JF: $or thou art HeB 8ea*7 Thou shalt s+allo+ up /si an, /sar * an, the chil,ren of Ptah. Thou shalt pour forth a floo, of poison to ,es tro# the +orks of the :a"ician. Anl# the 9estro#er shall ,e2our TheeI thou shalt blacken his throat* +herein his spirit abi,eth. /h serpent /pep* bu t 1 lo2e TheeB The =o, Asiris Asiris* or /sar* is the chil, of 0uit an, Seb* brother of Set* 1sis* an, 0epth#s* an, some sa# Horus the el,er. He is father of Horus the #oun"er t hat represents the li2in" =o,<>in" of !"#pt* an, he represents the ,ea, ki n" that has "one o2er to the lan, be#on,. 1n man# +a#s the le"en, of Asiris is the le"en, of John ?arle#corn* a "oo, of +heat he is resurrecte, as the +heat is resurrecte, in the replantin" of his see, in the sprin". )onse6uentl# an ima"e in so, of the "o, +as pl ante, in +heat an, left in the tomb to brin" rene+al for the ,ea, kin" bur ie, +ithin. When he +as slain b# his brother out of ealous# he +as cut in %C pieces a

n, scattere, about !"#pt* some sa# this is +h# there +ere so man# places that claime, to be the final restin" place of the >in". 0one the less 1sis foun, all but his phallus an, boun, the pieces in the first mumm# to re2i 2e it to life. Since the missin" piece +as so necessar# to her in the :a"i ck of concei2in" a chil, of him she +as force, to call the son she +oul, h a2e ha, if it +ere not for his untimel# ,eath back from the future to conc ei2e himself. Horus +as be"otten b# a stran"e loop in time. @iber JJL: )h %I C-: /bro"ate are all rituals* all or,eals* all +or,s an, si"ns. 3a<Hoor<>huit hath taken his seat at the !6uinox of the =o,sI let / sar be +ith 1sa* +ho also are one. ?ut the# are not of me. @et /sar be the a,orant* 1saCK the suffererI Hoor in his secret name an, splen,our is the @or, initiatin". @iber ': %I &L: 0ot 1sis m# mother* nor Asiris m#self but the incestuous H orus "i2en o2er to T#phon* so ma# 1 beB @iber ': 'I 1 remember a certain hol# ,a# in the ,usk of the #ear* in the ,usk of the !6uinox of Asiris* +hen first 1 behel, thee 2isibl#I +hen firs t the ,rea,ful issue +as fou"ht outI +hen the 1bis hea,e, Ane charme, a+a# the strifeC-. @iber GF: %I %: 1 am the Heart an, the Snake is ent+ine, /bout the in2isible core of the min,. 3ise* A m# snakeB 1t is no+ the hour Af the hoo,e, an, hol# ineffable flo+er. 3ise A m# snake* into brilliance of bloom An the corpse of Asiris afloat in the tombB A heart of m# mother* m# sister* m# o+n* Thou art "i2en to 0ile* to the terror T#phonB /h meB but the "lor# of ra2enin" storm. !ns+athes thee an, +raps thee in fren;# of form. ?e still* A m# soulB that the spell ma# ,issol2e /s the +an,s are upraise,* an, the aeons re2ol2e. ?ehol,B in m# beaut# ho+ o#ous thou art* A Snake that caresses the cro+n of m# heartB ?ehol,B +e are one* an, the tempest of #ears =oes ,o+n to the ,usk* an, the ?eetle appears. A ?eetleB the ,rone of Th# ,olorous note ?e e2er the trance of this tremulous throatB 1 a+ait the a+akin"B The summons on hi"h $rom the @or, /,onai* from the @or, /,onaiB @iber GF: %I FC: Then sai, /,onai: Thou hast the Hea, of the Ha+k* an, th# Phallus is the Phallus of /sarFL. Thou kno+est the +hite* an, thou kno+es t the black* an, thou kno+est that these are one. ?ut +h# seekest thou the ir e6ui2alence7 @iber GF: &I &L: Thou art Sebek the croco,ile a"ainst /sarI thou art :ati* the Sla#er in the 9eep. Thou art T#phon* the Wrath of the !lements* A Tho u +ho transcen,est the $orces in the )oncourse an, )ohesion* in their 9eat h an, their 9isruption. Thou art P#thon* the terrible serpent about the en , of all thin"sB @iber GF: CI JF: $or thou art HeB 8ea* 7Thou shalt s+allo+ up /si an, /sar * an, the chil,ren of Ptah. Thou shalt pour forth a floo, of poison to ,es tro# the +orks of the :a"ician. Anl# the 9estro#er shall ,e2our TheeI thou shalt blacken his throat* +herein his spirit abi,eth. /h serpent /pep* bu t 1 lo2e TheeB @iber GF: FI F: 0o+ is the Pillar establishe, in the .oi,I no+ is /si fulf ille, of /sarI no+ is Hoor let ,o+n into the /nimal soul of thin"s like a fier# star that falleth upon the ,arkness of the earth. @iber GF: FI FK: :oreo2er* 1 hear, the 2oice of /,onai: Seal up the book o f the Heart an, the SerpentI in the number fi2e an, sixt# seal thou the ho l# book.

@iber GG: &K: 41* /pep the Serpent* am the heart of 1/A. 1sis shall a+ait /sar* an, 1 in the mi,st. /s fine "ol, that is beaten into a ,ia,em for the Pharaoh* as "reat stones that are cemente, to"ether into the P#rami, of the ceremon# of the 9eath of /sar* so ,o thou bin, to"ether the +or,s an, the ,ee,s* so that in all is one Thou"ht of :e th# ,eli"ht /,onai. The =o,,ess 1sis The =o,,ess /st* sometimes spelle, /set is* an, the =o,,ess 0ebt<het* or 0 epth#s* ha2e both been sai, to be the mother of /nubis* b# the ancients* t hou"h 1sis is sometimes hel, to be the mother* b# Set* of this el,er broth er of Horus some sa# that 0ebt<het "ot Asiris ,runk an, thus be"at this st ran"e chil,* an, thus he ha, t+o chil,ren b# the t+o sisters. Perhaps this is +hat le,* at least in part* to his mur,er b# 0ebthet5s husban,* Set. We call /setF% to protect the Son of Horus 1mset* +ith the +or,s* 41 con6 uer the foe* 1 make protection for 1mset +ho is in me.4 Her +or,s are sai, b# the priestess opposite the hi"h priestess in the circle* in other +or, s the east. /st in her robe of blue* an, 0ebt<het in her robe of Scarlet re,* are ,au "hters of 0uit* :other of the =o,s. 1sis presi,es o2er all the >no+n Oni2 erse +ith her Wor,s of Po+er* the "reat !nchantress. 0epth#s presi,es o2er the Oni2erse of the Onkno+n. 1sis is mentione, in our Hol# ?ooks in man# places. @iber ': )h %I &L: 0ot 1sis m# mother* not Asiris m# selfI but the incestu ous Horus "i2en o2er to T#phon* so ma# 1 beB /s in her s#mbol* the Throne* 1sis is >in" maker. 1n the next reference th e prophet speaks* not as the #oun" Horus about to ascen, to the throne but as the ol,er kin". @iber ': )h 'I J': 1 am the 1nitiator an, the 9estro#er. :ine is the =lobe <<< an, the ?ennu ?ir, an, the @otus of 1sis m# ,au"hterB 1n the next reference He speaks of her as /si* her ancient name. @iber GF: )h JI %<%F:%. 1 passe, into the mountain of lapis< la;uli* e2en as a "reen ha+k bet+een the pillars of tur6uoise that is seate, upon the t hrone of the !ast. J. So came 1 to 9uant* the starr# abo,e* an, 1 hear, 2oices cr#in" alou,. &. A Thou that sittest upon the !arthB (so spake a certain .eile, Ane to m eD thou art not "reater than th# motherB Thou speck of ,ust infinitesimalB Thou art the @or, of =lor#* an, the unclean ,o". C. Stoopin" ,o+n* ,ippin" m# +in"s* 1 came unto the ,arkl#< splen,i, abo,e s. There in that formless ab#ss +as 1 ma,e a partaker of the :#steries /2e rse. F. 1 suffere, the ,ea,l# embrace of the Snake an, of the =oatI 1 pai, the infernal homa"e to the shame of >hem. G. Therein +as this 2irtue* that the Ane became the all. '. :oreo2er 1 behel, a 2ision of a ri2er. There +as a little boat thereonI an, in it un,er purple sails +as a "ol,en +oman* an ima"e of /si +rou"ht in finest "ol,. /lso the ri2er +as of bloo,* an, the boat of shinin" steel . Then 1 lo2e, herI an, loosin" m# "ir,le* cast m#self into the stream. K. 1 "athere, m#self into the little boat* an, for man# ,a#s an, ni"hts ,i , 1 lo2e her* burnin" beautiful incense before her. -. 8eaB 1 "a2e her of the flo+er of m# #outh. %L. ?ut she stirre, notI onl# b# m# kisses 1 ,efile, her so that she turn e, to blackness before me. %%. 8et 1 +orshippe, her* an, "a2e her of the flo+er of m# #outh. %J. /lso it came to pass* that thereb# she sickene,* an, corrupte, before me. /lmost 1 cast m#self into the stream.

%&. Then at the en, appointe, her bo,# +as +hiter than the milk of the sta rs* an, her lips re, an, +arm as the sunset* an, her life of a +hite heat like the heat of the mi,most sun. %C. Then rose she up from the ab#ss of /"es of Sleep* an, her bo,# embrace , me. /lto"ether 1 melte, into her beaut# an, +as "la,. %F. The ri2er also became the ri2er of /mrit* an, the little boat +as the chariot of the flesh* an, the sails thereof the bloo, of the heart that b eareth me* that beareth me.4 These passa"es shoul, be stu,ie, in context +ith the other sections of the Hol# ?ooks from +hich the# are ,ra+n. The# are "i2en here to enable the s tu,ent to 4pur"e4 the ancient conceptions of the 4ol, time4* in respect of the =o,s an, =o,,esses mentione, in our Holiest +orks. @iber GF: )h CI JC<JF: 4/rise* A serpent /pep* Thou art /,onai the belo2e, oneB Thou art m# ,arlin" an, m# lor,* an, Th# poison is s+eeter than the kisses of 1sis the mother of the =o,sB JF. $or Thou art HeB 8ea* Thou shalt pour forth a floo, of poison to ,estr o# the +orks of the :a"ician. Anl# the 9estro#er shall ,e2our TheeI Thou s halt blacken his throat* +herein his spirit abi,eth. /h* serpent /pep* but 1 lo2e TheeB4 @iber GF: CI JF: $or thou art HeB 8ea* 7Thou shalt s+allo+ up /si an, /sar * an, the chil,ren of Ptah. Thou shalt pour forth a floo, of poison to ,es tro# the +orks of the :a"ician. Anl# the 9estro#er shall ,e2our TheeI thou shalt blacken his throat* +herein his spirit abi,eth. /h serpent /pep* bu t 1 lo2e TheeB @iber GF: FI F: 0o+ is the Pillar establishe, in the .oi,I no+ is /si fulf ille, of /sarI no+ is Hoor let ,o+n into the /nimal soul of thin"s like a fier# star that falleth upon the ,arkness of the earth. @iber GF: FI FL: 4@et not the priest of 1sis unco2er the nake,ness of 0uit * for e2er# step is a ,eath an, a birth. The priest of 1sis lifte, the 2ei l of 1sis* an, +as slain b# the kisses of her mouth. Then +as he the pries t of 0uit* an, ,rank of the milk of the stars.4 @iber GG: &K: 41* /pep the Serpent* am the heart of 1/A. 1sis shall a+ait /sar* an, 1 in the mi,st. There are other references to 1sis* in her 2arious names* amon" the books of Thelema. !speciall# in @iber C%K 1mset 1mset is one of the Sons of Horus* he is protecte, b# 1sis. We e6uate 1mse t to /ir ,ue to the fact that he is man hea,e,. Tra,itionall#* as one of t he )anopic 9eities* his hea, is on the ar in +hich +ere the stomach an, l ar"e intestine !ach of these 9eities has been attribute, to man# ,ifferent ,irections. 1m setFJ is man hea,e, an, +e ten, to call him to the ,irection +e +oul, use /6uarius or air. 1n the !lementar# +orl, this +oul, be to the !ast. 1n the Planetar# Tropical to the West. 1n the Pure /stral of the =reat #ear /6ua rius is to the !ast. The =o,,ess 0epth#s 0ebt<hetF& means 4@a,# of the House4* she +as the mistress of Asiris* an, the +ife of Set. Her sisters name* /st* is sometimes "i2en to mean 4?ehol, 4* the exclamation of 0uit +hen she first "a2e birth to a 9au"hter. /s inh eritance passes from mother to ,au"hter* +ho so marrie, 1sis +oul, become the >in" of !"#pt. This +as Asiris* an, she became the @a,# of his House + hen she left Set* @or, of 9arkness. She is often sai, to be the mother of /nubis. We call her to the )ircleFC to protect Hapi* she sa#s 41 hi,e the hi,,en t hin"* an, 1 make protection for Hapi +ho is in me.4 Her +or,s are spoken b # the priestess Who is opposite the Hi"h priestess as she in2okes. 1n the same manner as +e ha2e ,one before* +e shoul, in2esti"ate the relat

ionship of 0epth#s in the )lass /* /r"entum /strum* ,ocuments. ?ut there i s no mention ma,e of her* unless #ou count the /? ,ocument: The .ision an, the .oice FF 1n the %Kth /eth#r the Prophet lea2in" the >in"s )hamber of the 3ub# P#ram i,: 4/n, no+ +e "o out of the chamberI on the ri"ht is a p#lon* an, the ri "ht fi"ure is 1sis* an, the left fi"ure 0epth#s* an, the# are fol,in" thei r +in"s o2er* an, supportin" 3a.4 The note for this section (SJ%D: 1sis (natureD an, 0epth#s (perfectionD pr esi,e o2er the arisin" of the ne+ star. The :a"ister Templi is a little p# rami, of ,ust in the )it# of the P#rami,s (see %Cth /eth#rD a+aitin" the $ ire that shall burn him up to a +hite /sh (see Gth /eth#rD.4 1n the Fth /eth#r the /n"el of the /eth#r speaks: 4 1s not life a lon" ini tiation unto sorro+7 /n, is not 1sis the @a,# of Sorro+7 /n, she is m# mot her. 0ature is her name* an, she hath a t+in sister 0epth#s* +hose name is Perfection. /n, 1sis must be kno+n of all* but of ho+ fe+ is 0epth#s kno+ nB ?ecause she is ,ark* therefore is she feare,. ?ut thou +ho hast a,ore, her +ithout fear* +ho hast ma,e th# life an ini tiation into her :#ster#* thou hast neither mother nor father* nor sister nor brother* nor +ife nor chil,* +ho has ma,e th#self lonel# as the hermit crab that is in the +aters of the =reat Sea* behol,B +hen the sistrons ar e shaken* an, the trumpets blare forth the "lor# of 1sis* at the en, there of there is silence* an, thou shalt commune +ith 0epth#s.4 Hapi Hapi is the "o, of the 0ile inun,ation* he sometimes sho+n as a man* that has pronounce, breasts* an, is ,epicte, as a nourisher of the lan,. He is protecte, b# 0epth#s. He is the 0ile an, its +aters an, so +e attribute hi m to +ater. HapiFG amon" the )anopic "o,s is often ,epicte, as ,o" hea,e,. 1n the elementar# +orl, +ater is to the +est* in the planetar# tropical +o rl, +ater is to the north* in the +orl, of the pure astral* of the "reat # ear +ater is to south* it bein" the /"e of /6uariusF' since Horus took his seat in the east at the !6uinox of the =o,s. /ir is therefore to the east in both the !lementar# an, Pure /stral* the s +ap is bet+een +ater an, earth. Selket )alle, the Scorpion =o,,ess* she is one of four protectors of the Sons of Horus* or 2ariousl# the Sons of Ptah. She is calle, to the ,irectionFK +he re >ebekhsenuf is calle,* an, speaks to the Hi"h priestess from that 6uart er. She is the protector of the teeth of a person. Some associate her +ith ,eath as the scorpion can kill. She accompanie, 1sis into the s+amp +here 1sis hi, +ith her sister 0epth#s *to "i2e birth to the self<concie2e, Hor us. She +as accompanie, b# se2en scorpions. 0one the less another scorpion stun" the chil, an, ThothF- +as calle, to heal him. Selket* sometimes spelle, in !n"lish Ser6uet* or Serket* sa#s of the )hil, of Horus she protects* 41 emplo# each ,a# in makin" protection for >ebekh senuf* +ho is in me.4 >ebekhsenuf Ane of the Sons of Horus he has the hea, of a Ha+k that flies before the S un. He is protecte, b# Selket the scorpion "o,,ess. /s one of the )anopic 9eities he protecte, the li2er an, "al<bla,,er. We relate >ebekhsenuf GLto fire* as 3a an, Horus are sometimes relate,. $i re is relate, to the south of the Temple in the elementar# +orl,* to the e ast in the Tropical Planetar#* an, to the +est of the pure astral of the = reat /"e. 0eith 0eith is the =o,,ess Protector of 9uamutef. ?u,"e attributes her as @a,# o

f the West* #et one of her main temples +as Sapi<mhet or Sapi of the 0orth * also calle, Het<0eithG%* an, also /st<0eith* or the 4Seat of 0eith.4 Her festi2al +as celebrate, in Sais as the $esti2al of the @amps. @amps +ere lit containin" salts an, "i2in" ,ifferent colore, li"hts both +ithout an, +ithin the house. Her si"n is ma,e of crosse, /rro+s* both ,escen,in". /s one of the protectors of the sons of Horus she sa#s 41 pass the mornin" an, 1 pass the ni"ht of each ,a# in makin" protection for 9uamutef +ho is in me.4 She is calle, to the 6uarterGJ +here 9uamutef is calle,. 9uamutef 9uamutefG& is one of the Sons of Horus he has the hea, of a Jackal an, is relate, to the earth. He is protecte, b# 0eith. /s a )anopic 9eit# he prot ects the lun"s an heart. He ma# be calle, to help heal in this capacit#* a s ma# all the other sons of Horus +e call. !arth is to the north in the elementar# +orl,* to the south in the tropica l planetar#* an, to the north in the pure astral of month of the "reat c#c le of /eons that is the /"e of /6uarius. The 9eities /nubis an, Wep+a+et /npuGC in as far as ma# be explaine,* the opener of the +a#s of the 0orth * an, #et is sai, to personif# the Summer Solstice* the time of the lon"es t 9a#. /npu is the ackal "o, of 9eath an, !mbalmin" as +ell as the >eeper of the >e#s of Hea2en an, Hell. The =nostic )hristians consi,ere, him the embo,iment of the )hrist Principle. Since )hrist is perhaps a reference t o the )harest* or anointe, one that +as the :umm#* /npu +oul, be the /nnoi nter. /puatGF opens the +a#s of the South* an, #et is sai, to personif# the Win ter Solstice* the time of the lon"est 0i"ht. /puat is sometimes sai, to be a +olf "o,* rather than a Jackal =o,* He is one of the t+o "o,s that intro,uce the >in" on his 1nitiation* the other b ein" ha+k<hea,e,* 9una+#. The# take the >in" b# the han,s an, lea, him to the "reat 9ouble 9oors to the South of the Temple. These =o,s are kno+n other+ise as /nubis an, Wep+a+et. Some consi,er them to be but aspects of the same "o,* as the "o,s ha2e man# titles. /mon" th e Hol# books of Thelema there is not much mention of /nubis* or other Jack al =o,s. @iber GF: )h CI JG: 4:# =o,B @et Th# secret fan" pierce to the marro+ of t he little secret bone that 1 ha2e kept a"ainst the 9a# of the .en"eance of Hoor<3a. @et >eph<3a soun, his shar,e, ,roneB let the ackals of 9a# an, 0i"ht ho+l in the +il,erness of TimeB let the To+ers of the Oni2erse totte r* an, the "uar,ians hasten a+a#B $or m# @or, hath re2eale, Himself as a m i"ht# serpent* an, m# heart is the bloo, of His bo,#.4 This is a 2erse that contains much of the s#mbolism of the Tarot /tu 4The :oon4* +hich pictures the t+o Jackals* the ima"e of >eph<3a an, the t+o to +ers. The :a"ick Weapon of this path is the :a"ick :irror. ?e+are lest #ou be le, a+a# into illusion thereb#* as +as 9ion#sus b# the Teitans. /nubis is the )ircle that boun,s the >no+n an, bor,ers upon the Onkno+nI kno+n as 4He +ho sits upon his :#steries4. >erux of the =o,s* "ui,e of th ose +ho are in the 9esert. Ar so it +as sai, in the /eon Past. The follo+in" is extracte, from 4The ?ook of the Jackal4* 1 +rote this in the late 'L5s. On,erstan, me clearl#* priests an, priestesses +ho ha2e come +ith me of o l,I 1 ha2e come to ,o this. 1 Will set up m# Temple ane+ in the /eon of t he )ro+ne, an, )on6uerin" )hil,B Thou"h #ou ma# remember it 0ot* this +e ha2e ,one these man# /eons past a n, this +e +ill ,o in the man# /eons to come. We +ill ,o as +e ,i, in the /eon of Asiris* calle, /sarI an, as +e ,i, in the /eon of 1sis* calle, / st. Hearken +ell unto m# +or,sI before #e +ere +itches #e +ere priestesses

in the Temple of the =o,,ess m# :other. ?efore #e +ere =nostics #e +ere priests in the temple of the =o, m# $ather. :# path is lon"* 1 ha2e seen the comin" an, "oin" of man# times. )ome* +e +ill set our house in or,er. ?e+are therefore* as Heru<em</npu is @i"ht an, 0i"ht* @OM an, 0AM. 9eath an, Terror* as +ell as Apener of the Wa#s. The =o, Horus The =o, HorusGG is ren,ere, into !n"lish in man# +a#* Hru* Heru* Hor* Hoo r* Horus* an, in his chil, form Harpocrates* or Hoor<pa<kraat* or Heru<pa< >raath. !ach of these names shoul, be consi,ere, in all the 2arious s#stem s of Eabalah an, =ematria. :an# m#steries +ill be re2eale, in this +a#. 1n man# aspects Horus +as the li2in" =o, >in" of !"#pt an, the phrase in T he ?ook of the @a+ that sa#s 4...the >in"s of the earth shall be kin"s for e2er...4G' coul, 2er# +ell refer to each of us that is such a >in". The Pr iests an, Priestesses of !"#pt +ere often referre, to as sla2es of the =o, * or ser2ants of the =o,. So 1 belie2e there is much about those us +ho ha 2e li2e, man# of our li2es in !"#pt in this 2erse. Horus +as the name of three ,ifferent 9eities* or as some sa# three ,iffer ent aspects of the same 9eit#. Ane +as Horus the !l,er* son of 0uit an, = eb. The other +as Horus the son of 1sis an, Asiris. Sometimes there is ref erence to Horus the el,er bein" the son of 3a an, Hathor as +ell. We must be a+are of each of the aspects of a 9eit#* the# are sort of like a tuner in +hich +e tune in ust that aspect of a =o, that +e +ish to in2o ke. There ha2e been thousan,s* if not millions* of +or, +ritten about this * one of the most important =o,s of !"#pt* 1 +on5t tr# to "i2e a s#nopsis here. 3emember ho+e2er that this 9eit# is the @or, 1nitiatin" in the /"e o f /6uarius. He has taken o2er the rei"ns of the /eon from his father Asiri s* as Asiris ,i, from 1sis in his /eon.GK Please see The !6uinox of the =o,s for an account of the operation of :a"i ck at the be"innin" of the /eon of Horus. He took the throne at the !6uino x of the =o,sG-* :arch JL* %-LC* in )airo !"#pt. @iber JJL: )h %I &F: The half of the +or, of Heru<ra<ha* calle, Hoor<paa<k raat an, 3a<Hoor<>hut @iber JJL: )h %I C-: /bro"ate are all rituals* all or,eals* all +or,s an, si"ns. 3a<Hoor<>huit hath taken his seat at the !6uinox of the =o,sI let / sar be +ith 1sa* +ho also are one. ?ut the# are not of me. @et /sar be the a,orant* 1sa the suffererI Hoor in his secret name an, splen,our is the @ or, initiatin". @iber JJL: )h JI K: Who +orshippe, Heru<pa<kraath ha2e +orshippe, meI ill* for 1 am the +orshipper. @iber JJL: )h &I &F: 4The half of the +or, of Heru<ra<ha* calle, Hoor<pa<k raat* an, 3a<Hoor<>hut.4 @iber ': %I &L: 0ot 1sis m# mother* nor Asiris m#self but the incestuous H orus "i2en o2er to T#phon* so ma# 1 beB @iber GF: FI F<G: F. 0o+ is the Pillar establishe, in the .oi,I no+ is /si fulfille, of /sarI no+ is Hoor let ,o+n into the /nimal soul of thin"s li ke a fier# star that falleth upon the ,arkness of the earth. G. Throu"h the mi,ni"ht thou art ,ropt* A m# chil,* m# con6ueror* m# s+or ,<"irt captain* A HoorB an, the# shall fin, thee as a black an, "narl5, "l itterin" stone* an, the# shall +orship thee. The =o, /pis The bull hea,e, "o, of the 9elta. He ha, human +i2es an, omens +ere taken from his mo2ements in his temple. When he ,ie, his bo,# +as mummifie, an, the countr# searche, for a #oun" bullock +ith the proper markin"s to take his office. :uch of the mumia that +as use, in me,icine in !urope ,urin" the mi,,le a"

es came from the mummifie, remains of the man# bulls that +ere in the /pis temple. The !"#ptians belie2e, that +hen he ,ie, it +as ,ue to the fact t hat his soul ha, mo2e, on to another animal. This belief sho+s that the /n cient !"#ptians ha, consi,ere, the process of reincarnation. Some belie2e that this concept +as carrie, to the Harapin ci2ili;ation in north 1n,ia a n, later incorporate, into the .e,as. @iber ': 'I %-. Thou beautiful bull of /pisB Thou beautiful serpent /pepB Thou beautiful chil, of the Pre"nant =o,,essB The =o, /pep /pep is the serpent that opposes 3a in the On,er+orl,. 1n much of the time of 9#nastic !"#pt /pep is re"ar,e, +ith "reat fear an, loathin"* his ser2 ants that threaten the ,ea, an, 3a are serpents also. The follo+in" chapte r of The ?ook of the 9ea, is to be sai, o2er a fi"ure of /pep inscribe, up on a ne+ pap#rus +ith "reen ink an, place, insi,e a co2erin" on +hich his name is +ritten* tie, +ith cor, an, then burne,. 4/pep hath fallen into the flame* a knife is stuck into his hea,* his name no lon"er existeth upon the upon this earth. 1t is ,ecree, for me to infl ict blo+s upon him* 1 ,ri2e ,arts into his bones* 1 ,estro# his soul in th e course of e2er# ,a#* 1 se2er his 2ertebrae from his neck* cuttin" into h is flesh +ith a knife an, stabbin" throu"h his skin. He is "i2en o2er to t he fire +hich obtains the master# o2er him in its name of 5Sekhet5* an, it hath po+er o2er him in its name of 5!#e burnin" the enem#5. 9arts are ,ri 2en into his soul* his bones are burnt +ith fire* an, his limbs are place therein. Horus* mi"ht# of stren"th* hath ,ecree, that he shall come in fro nt of the boat of 3aI his fetter of steel tieth him up an, maketh his limb s so that the# cannot mo2eI Horus repulseth his moment of luck ,urin" his eclipse* an, he maketh him to 2omit +hat is insi,e of him.'LHorus fetteret h* bin,eth* an, tieth up* an, /ker taketh a+a# his stren"th so that 1 ma# separate his flesh from his bonesI that 1 ma# fetter his feet an, cut off his t+o han,s an, armsI that 1 ma# cut out his ton"ue from his throat* an, carr# off his earsI that 1 ma# tear out his heart from its seat an, thron eI an, that 1 ma# make him so that he existeth not. :a# his name ne2er exi st* an, ma# his kinsfolk ne2er exist* ma# he ne2er exist* an, ma# his heir ne2er existI ma# offsprin" ne2er "ro+ to maturit#I ma# his see, ne2er be establishe,I moreo2er* ma# his soul* an, bo,#* an, spirit* an, sha,e* an, +or,s of po+er* an, his bones* an, his skin* ne2er more exist.'% @iber ': 'I %-<JL: Thou beautiful bull of /pisB Thou beautiful serpent /pe pB Thou beautiful chil, of the Pre"nant =o,,essB JL. Thou has stirre, in Th# sleep* / ancient sorro+ of #earsB Thou has rai se, Thine hea, to strike* an, all is ,issol2e, into the /b#ss of =lor#. @iber GF: CI J&<JG: 1 +ho +as the priestess of /hathoor re oice in #our lo 2e. /rise* A 0ile<=o,* an, ,e2our the hol# place of the )o+ or Hea2enB @et the milk of the stars be ,runk up b# Sebek the ,+eller of 0ile JC. /rise* A serpent /pep* Thou art /,onai the belo2e, oneB Thou art m# ,a rlin" an, m# lor,* an, Th# poison is s+eeter than the kisses of 1sis the m other of the =o,sB JF: $or thou art HeB 8ea* 7Thou shalt s+allo+ up /si an, /sar* an, the chi l,ren of Ptah. Thou shalt pour forth a floo, of poison to ,estro# the +ork s of the :a"ician. Anl# the 9estro#er shall ,e2our TheeI thou shalt blacke n his throat* +herein his spirit abi,eth. /h serpent /pep* but 1 lo2e Thee B JG. :# =o,B @et Th# secret fan" pierce to the marro+ of the little secret bone that 1 ha2e kept a"ainst the 9a# of the .en"eance of Hoor<3a. @et >ep h<3a soun, his shar,e, ,roneB let the ackals of 9a# an, 0i"ht ho+l in the +il,erness of TimeB let the To+ers of the Oni2erse totter* an, the "uar,i ans hasten a+a#B $or m# lor, has re2eale, Himself as a mi"ht# serpent* an, m# heart is the bloo, of His ?o,#.

@iber GF: FI F': A thou Serpent /pep* m# @or, /,onai* it is a speck of min utest time* this tra2elin" throu"h eternit#* an, in Th# si"ht the lan,mark s are of fair +hite marble untouche, b# the tool of the "ra2er. Therefore Thou art mine* e2en no+ an, for e2er an, for e2erlastin". /men. @iber GG: %. /pep ,eifieth /sar. @iber GG: &K: 41* /pep the Serpent* am the heart of 1/A. 1sis shall a+ait /sar* an, 1 in the mi,st. @iber GG: CG<C- :CG. $or 1 also s+ear unto thee b# m# bo,# an, soul that s hall ne2er be parte, in sun,er that 1 ,+ell +ithin thee coile, an, rea,# t o sprin". C'. 1 +ill "i2e thee the kin",oms of the earth* A thou Who has mastere, th e kin",oms of the !ast an, of the West. CK. 1 am /pep* A thou slain Ane. Thou shalt sla# th#self upon m# altar: 1 +ill ha2e #our bloo, to ,rink. C-. $or 1 am a mi"ht# 2ampire* an, m# chil,ren shall suck up all the +ine of the earth +hich is bloo,. The =o, Sebek Sebek +as probabl# a ,estructi2e ,eit# in the earliest times* but b# the s ixth 9#nast# he became associate, +ith one of the forms of 3a. Sebek<3a. / s so he +as the form or 3a that +as the son of 0eith. He ,+elt in a temple that +as built on the :ount of the Sunrise an, assiste, Horus to be re<bo rn ,ail#. Sebek* Tum* an, Hathor +ere the Spirits of the West. 1n the P#rami, Texts it is he that restores the e#es of the ,ea,* "i2es him use of his hea,* an , makes firm his mouth. He brin"s 1sis an, 0epth#s to the ,eparte,* an, he lps to o2erthro+ their enemies. His cult center +as calle, Ambos* an, there he +as i,entifie, +ith Seb an, +as sai, to be the father of Heru<ur. He ha, 6uite a lar"e number of othe r Temples throu"h out the t+o lan,s. Sebek is the name b# +hich :ercur# +as calle, in !"#pt in the time of the =reeks an, 3omans. /lthou"h the "o, thou"ht to rule this planet at that ti me +as Set. @iber ': &I &L: Thou art Sebek the croco,ile a"ainst /sarI thou art :ati* the Sla#er in the 9eep. Thou art T#phon* the Wrath of the !lements* A Thou +ho transcen,est the $orces in the )oncourse an, )ohesion* in their 9eath an, their 9isruption. Thou art P#thon* the terrible serpent about the en, of all thin"sB @iber ': CI J&: 1 +ho +as the priestess of /hathoor re oice in #our lo2e. /rise* A 0ile<=o,* an, ,e2our the hol# place of the )o+ or Hea2enB @et the milk of the stars be ,runk up b# Sebek the ,+eller of 0ileB The =o, Tahuti Thoth'J +as the scribe of the =o,s an, it +as he +ho uttere, the +or,s of 3/ so that the Oni2erse came into bein". He +as sai, to be the Wis,om* On,erstan,in"* an, :in, of the =o, 3a. )alle , b# the !"#ptians 4Tahuti'&* Three times =reat* =reat.4 /s /ah<Tahuti he +as calle, 4:oon =o,4. 1n the earl# time he +as i,entifie, +ith the Western Sk#* an, the left e#e (the Otchat of the :oonD* as the settin" $ull :oonI as Horus is i,entifie , +ith the !astern Sk# * the ri"ht e#e (the Otchat of the SunD* an, the 3i sin" Sun. His totem +as the 1bis. He restore, the e#e of Horus +hen it +as rippe, fr om its socket in the battle +ith Set* also restorin" Set5s testicles after Horus rippe, them off. There is also an interestin" illustration of the i ntimate relationship bet+een the =o,,ess 1sis an, the =o,,ess Hathor in on e other of his restorations after the conflicts bet+een the =o,s. When Hor

us rippe, off an, the hea, of his mother 1sis (his mother on earthD Thoth restore, it +ith the hea, of a )o+ (Hathor* his mother as son or 3a* rathe r than AsirisD. There is mention of Thoth amon" Thelemic literature* the T arot is calle, The ?ook of Thoth* an, has 'K )ar,s. 1n the Hol# books Thoth is mentione,: @iber JJL: )h JI &-: / feast for Tahuti* an, the chil, of the Prophet<secr et'C* A ProphetB @iber ': )h 'I %F: 41 remember a certain hol# ,a# in the ,usk of the #ear* in the ,usk of the !6uinox of Asiris* +hen first 1 behel, Thee 2isibl#I + hen first the ,rea,ful issue +as fou"ht outI +hen the 1bis<hea,e, Ane char me, a+a# the strife.4 The =o, >honsu The =o, >honsu'F is mentione, principall# in the name of /nkh<af<na<>honsu * amon" the Thelemic literature. >honsu'G is i,entifie, +ith the $irst 0e+ moon of the 8ear* an, the hi,,en moon that rises +ith the Sun in the !ast. 1n Thebes he +as the ,i2ine 4son4 of /mon (Hi,,enD an, :ut (:otherD. The s econ, of the t+o "reat li"hts of hea2en* first son of /mon<3a* the beautif ul #outh* +ho maketh himself #oun" in Thebes in the form of 3a* son of the =ol,en =o,,ess* )hil, in the mornin"* :an at noon* Al, :an in the e2enin" . He +ho cometh as a chil, after he +as ol,* an, +ho rene+eth his births l ike the 9isk itself. He ha, man# forms an, there is some ustification for the association of > honsu +ith the 9eifie, placenta of the kin"* his 4lunar brother4 that ,ie, upon birth that the solar "o, Horus* +ho rule, from the throne of !"#pt m i"ht li2e. His name* an, the a,,ition of His other forms* is sometimes transliterate, >hensu. :uch is ma,e of the scars on his face (the moonD in the sk# as he battles the meteors an, comets that seem to attack the earth. His appearance is sometimes ,epicte, +ith the si,elock* as is Hoor<paar<kr aat. / particularl# beautiful 2ersion +as in the tomb of Tut<ankh<amon. He +as consi,ere, to be ruler of the lunar month* an, +as hel, to ha2e abs olute po+er o2er the e2il bein"s* the personification to those parts of th e uni2erse hostile to man. /s the !xorcist he became famous be#on, the bo r,ers of !"#pt* e2en to the shores of the !uphrates ri2er in the time of 3 ameses 11. 1n one aspect he +ears a cross of "ol, +ith a re, circle in it5 s center. (>honsu<neffer<hotepD. His po+er cause, the conception of animals* the ripenin" of fruit* an, to people he +as the =o, of @o2e. He coul, b# tra,ition transfer his po+er to ob ects* e2en multipl# it as h e ,i, so. His priests then use, these sacre, ob ects to 4perform mi"ht# ,e e,s an, miracles* an, 2an6uish the ,emons of ,arkness.4 His stren"th +as as a fier# bull +hen the moon +as ne+* but +ane, to that of a steer +ith the full moon. The =o,,ess Sesheta'' )oncernin" the =o,,ess Sesheta'K* in the text of Teta* is sai, the follo+ in": 40ebt<het (0epth#sD hath unite, for thee th# bo,# in her 0ame Sesheta * the @a,# of the ?uil,in"s throu"h +hich thou has come.4 Her 0ame is 2er# similar to the +or, 4Sesheta4 (a ,eterminati2eD +hich mea ns the :#ster# or the Secret. Some therefore sa# that she is the Secret =o ,,ess (3emember /mon means Hi,,enD or the =o,,ess of Secrets. The +or, has n5t chan"e, much in the translation to !n"lish has itB Her 0ame also resembles one +ith close pronunciation that means 4niche in the +all4 or the house of a =o, in a Temple. /n, a +or, that is 4Seshe,4 +

hich +as a ban,let into +hich has been stuck a feather. This is one of the )ro+ns of Po+er of the Pharaoh an, s#mboli;e, the Arbit of the Sun. This* of all the )ro+ns* has assume, e2en "ran,er proportions for it ma# be 2ie +e, as the portion of the =alax# +ithin the orbit of the Sun* or the !clip tic* as +as tra,itional. This =o,,ess +as associate, +ith 1sis at 9en,ra* +here that =o,,ess absorb e, the attributes of the other 49au"hters of 0uit4. She +as the consort of Thoth* an, mistress of the @ibrar# of the =o,s. She +as also the =o,,ess of the Temples* the places +here "o the spirits +ho are +ell<e6uippe,* an, those +ho come ,ail# to rene+ themsel2es amon" the =o,s. /n, it is She +ho buil,s the Temples of !ternit# amon" the =o,s. Opon her bo,# is the form<fittin" "arment of leopar, skin* an, in her han, s are the palate* an, ree, pen* of a scribe. She also hol,s the )artouch + here she +ill +rite the 0ame of the >in"s an, 1nitiates. She hol,s the pal m<branch +here she +ill count their ,ee,s an, #ears. She +ears a ,e2ice upon her hea, that is compose, of the horns of Hathor i n2erte, o2er a se2en ra#e, star scepter. Some ha2e interprete, this to mea n that she has se2en horns. Some see in it the leaf of the Hemp plant that re2eals the Hi,,en (/monD Secret (SeshetD. The =o,,ess Euersut')oncernin" the =o,,ess EuersutKL* also in the text of Teta an, pickin" up +here the other 6uote left off* the follo+in" is "i2en: 4.an, th# :other 0 uit in her 0ame Euersut hath "rante, thee her embrace in her name Eersu* a n, shall intro,uce thee in her 0ame 49oor4. 0o+ thou"h the +or, 4Tua4 is sometimes use, to in,icate the star of the mo rnin" an, the priests that are up at that hour. The +or, 4Tua4K% is better ren,ere, as 4mornin"4 an, 4star (of theD mornin"4 is 4Sba<Tua4. 4Sba4 also has the meanin" of 49oor4* an, 4to teach4* as +ell as 4Star4.KJ /s the Stars become more an, more apparent +ith the +anin" of the moon* th e aspect of the =o,,ess that presents itself is less an, less lunar an, mo re an, more stellar. 1n the case of an eclipse of the sun* an astral ,oor opens up of "reat po+ er* one ma# see the stars behin, the sun* one ma# see Her 3in". She has been sai, to be "o,,ess of the )emeter# an, of the 9oor that a,mit s to the sk#. Sometimes her name is +ritten 4Eerastt4* +hich means the nec ropolis* an, +hich is ,iffers onl# sli"htl# from the name of the =o,,ess.( a ,eterminati2eD /s a form of /ment she appears behin, 3a<Hoor<>huit on the Stele of 3e2eal in". /ment +as a "o,,ess in the +est. 4To "o +est4 +as a euphemism for 4to ,ie4. Ane of the other names of /ment +as 4Sbatt4 /n alternate ren,erin" of the name of the 4Eueen of the Stars4 is S/?/TK& This is 2er# interestin" in that '& is also the numeration of =imelKC* it has also the meanin" of a hol# holi,a#* or ,a# of rest. (Some sa# the +or, 4!sbat4 is relate,D >no+in" the =o,s. !ach member must form a relationship +ith these ,eities an, 2er# likel# ot hers in or,er to +ork this s#stem of :a"ick. 8ou ma# photocop# an, color t hese ima"es to use on #our +alls or altars* or to put aroun, a "lass can,l e* the# shoul, be in2oke, b# the members an, some of them b# the )ircle in times of 3itual an, nee,. Their attributes shoul, be un,erstoo, an, mater ial from the )lass / or 9 +orks incorporate, in the 1n2okation. 1 emphasi;e that first one must become an, ac6uaintance of the 9eit#* then a frien,* a confi,ant* an, finall# a lo2er. !ach sta"e of this pro"ression has its initiations an, conse6uence. These occur in the life of the initiate* in the +a# he actuall# li2es. The# can be 6uite intense an, 2er# challen"in". The# effect e2er#thin" an, e2er# pe

rson +ith +hich the initiate interacts. Jobs* lo2ers* parents* chil,ren* t he cosmos* absolutel# e2er#thin". 0o part of life is exempt from its effec ts. Ance the process is be"un it is ine2itable. !ach 9eit# has it o+n uni6ue personalit# an, +a# of interactin" +ith an 1n itiate. !ach has its o+n special +orship. Star an, Star* s#stem an, s#stem . The# ha2e to be real for #ou* an, each time #ou risk all. The Temple of the =o,s The 2isible ob ect of +orship is 3a<Hoor<>huit* the others are secretI for the ?east an, his ?ri,e are the#* an, for the +inners of the Ar,eal M. /sar is unite, +ith 1sa* the term of his re"enc# ,one. Therion is unite, +ith ?abalon an, the re, robe is about the Scarlet Woman. 1n Her is all p o+er "i2en. 1n the 0orth* an, to the left of the Throne* shoul, be an ima"e of 0uit. There is* 0oneB 1n the South* an, to the ri"ht of the Throne* shoul, be an ima"e of Ha,it . There is* 0ot. /s +e +orship the >habs the li"ht of 0uit is she, o2er us. Ha,* Her :anif estation. This >habs is +ithin the >hu* an, the house of Ha,it +ho is hi, ,en in 0u his ?ri,e. 3a<Hoor<>hu is +ith thee an, Heru<pa<kraath is the + orshipper. Heru<ra<ha calle, Hoor<pa<kraat an, 3a<Hoor<>huit is =o,* the )hil, of 0o ne an, 0ot. Hoor in his secret 0ame an, Splen,our is the @or, 1nitiatin". :enthu* +arrior lor, of Thebes* "uar,s the temple an, helps in the un2eil in" of 0uit before the )hil,ren of :en. These "o,s of the stations of the Sun presi,e o2er the sta"es of the life an, 1nitiation of :an. 3a Sunrise ?irth /hathoor 0oon @ife Tum Sunset 9eath >hephra :i,ni"ht ?et+een ,eath an, birth Hrumachis )ro+n Prince Stu,# the Wor, of /i+ass* the :inister of 3a<Hoor<>huit* an, of Hoor<paar <kraat. The abo2e is compose, of statements taken* in most cases from @ibe r /@ 2el @e"is. The most si"nificant ,an"er in them is that the stu,ent ma # fail to stu,# the @a+ an, ,ra+ his o+n conclusions in reference to their meanin". 1sa is a )optic phonetic ren,ition of Joshua (JesusD. Ha, in !"#ptian is 4 ?ri"ht4.

The 0ames from @iber /@ %. Ha, J. 0uit &. Ha,it

C. Hoor<paar<kraat F. 3a<Hoor<>hu<it G. 3a<Hoor<>huit '. /sar K. 1sa -. Hoor %L.0u %%.Heru<pa<kraath %J.Tahuti T Some consi,er /men in 11*C- to refer to the !"#ptian "o,* later* /men<3a %&.3a<Hoor<>hu %C.3a<Hoor<>hut %F.Hrumachis %G.Heru<ra<ha %'.Hoor<pa<kraat %K.:enthu %-.3a JL.Tum J%.>hephra JJ./hathoor T Some also inclu,e part of the name of /nkh<af<na<>honsu* an, ?es<na<maut * to a,, t+o names to this list >honsu* an, ?es* thou"h the# are properl# part of the names of a son an, his father. / @itan# of Praise )onsi,er this short spell of a phrase for each name for use until a more expan,e, @itan# is "i2en. The attributes are taken from @iber /l 2el @e"i s* the repositor# of the most potent :a"ick in existence: 3a* )ro+ne, an, )on6uerin" )hil, of this ne+ /eon* 1 in2oke thee b# th# 0 ames* thou art: Ha, the manifestation of 0uit an, 0u the bri,e an, hi,in" of Ha,it. Heru< ra<ha calle, Hoor<pa<kraat an, 3a<Hoor<>huit. Thou +ho art 1t of 3a<Hoor<> hu* 3a<Hoor<>hu<it. /sar the a,orant an, 1sa the sufferer. Hoor the @or, initiatin". $or 3a<Hoor<>huit hath taken his seat in the !ast at the !6ui nox of the =o,s. Hrumachis shall arise an, assume his throne an, place. T hou 3a at sunrise* /hathoor at noon* Tum at sunset* an, >hephra at mi,ni" ht. /men. Tahuti an, the )hil, of the Prophet. 1 am th# Theban* o :entu. ? # ?es<na<maut m# breast 1 beat* b# +ise Ta<nech 1 +ea2e m# spell. ?# th# n ames 1 in2oke thee for thou art po+erful to protect th# ser2ant. 3eali;e that the abo2e spell is onl# a short form of the kin, of spell tha t is the @itan# of 3a ,ra+n from The ?ook of the @a+* a much more complete form can be ma,e up from the 6uotes that are "i2en earlier in this book. 1t is 2er# important an, po+erful ,ue to it source. The short form is 2er# po+erful consi,er the effect of the more len"th# 2ersion. The @iber /@ 0ames b# =roups These 0ames from @iber /l naturall# "roup themsel2es. This ,oes not chan" e the concept of the =o,s as aspects of 3a* an, if #ou note closel# #ou +i ll see that e2er# name in this list is solar. The fact that there are JJ n ames shoul, in,icate a possible relationship to the Hebre+ letters* an, th e elements of the Tesseract +orkin". 0ames of 3a: %.3a J.3a<Hoor<>hu &.3a<Hoor<>hut C.3a<Hoor<>hu<it F.3a<Hoor<>huit

0ames of Hoor: %.Hoor J.Hoor<pa<kraat &.Hoor<paar<kraat 0ames of Heru: %.Heru<ra<ha J.Heru<pa<kraath 0ames of 3a at the Solar Stations: %.3a at Sunrise till 0oon J./hathoor at 0oon till Sunset &.Tum at Sunset till :i,ni"ht C.>hephra at :i,ni"ht till Sunrise The other 0ames: %.:entu T Some inclu,e /men J.Hrumachis T Some inclu,e >honsu* from the proper name* /nkh<af<na<>honsu. T Some inclu,e ?es* from the proper name ?es<na<:aut. The Preparation of the Priest an, Priestess The consecration of the Priest an, Priestess often be"ins +ith the ritual cleansin"* healin"* an, ,e,ication of the parts of their bo,# to the +ork to be ,one. This is so that there is no part of them that is not of the =o ,s. 1f #ou +ish to ,o a shorter +orkin" use the )hakras an, their atten,ant =o ,s. ?ut in times of "reat nee, use all the techni6ues of massa"e an, Tantr a are use, to empo+er the healin" an, char"in" techni6ue. Ose the attribut es ,ra+n from the p#rami, texts* coffin texts* an, the ?ook of the 9ea,* o r )hapters of comin" forth b# 9a#. That lon"er list ma# be further enhance , b# recountin" the le"en, of the =o, as it pertains to the particular tas k at han,. $irst the priestess ,eifies the priest as a =o, then he ,oes the same for her as a =o,,ess. :an# people a,apt the t+o pertinent portions of @iber M. * but ,o the transformations before the# be"in. Some use these techni6ues to prepare cakes li"ht to be use, in the ritual.. 8ou ma# of course use the actual an, not the simulate, actions "i2en in th e :ass to e2en "reater effect. The techni6ues for ,oin" this are ,iscusse, in 2arious places in )ro+le#5s Writin"s* an, later in these +orks* especi all# in The 9ialo"s that +ill follo+. These are m# o+n +ork an, use, b# ma n# in Ha+k an, Jackal. 1 aske, for* an, "ot* much ,irect instruction from the =o,s in this re"ar, . There are techni6ues for slo+l# increasin" the le2el of intimac# amon" t he members of the )ircle until the# feel comfortable in +orkin" in these m ore po+erful +a#s. 1 heartil# recommen, that if #ou ,o not use those #ou a t least +ork out #our o+n. 1f #ou "o to far too fast #ou are in ,an"er of ,ama"in" #ourself* if #ou "o not far enou"h* an, #ou ,are not fi"ht for #o ur free,om* but pla#* an, The ?ook of the @a+ a,,resses this issue better that 1 coul,. ?e bra2eB )hakras Planets !"#ptian =o,s Sahasara Stars 0uit /ll :antras )ro+n / na Saturn

Set A: Thir, e#e .ishu,,hi Jupiter /mon H/: Throat /nahata .enus Hathor 8/: Heart :anipura Sun 3a 3/: Solar Plexus S2a,isthana :ercur# Tahuti ./: Pubic :ula,hara :ars Horus @/: 3oot The table abo2e ,oes not use the /ncient !"#ptian attributes of the planet s to =o,s. 1t uses a H#bri, s#stem that is ma,e of the mo,ern +estern conc eptions of planets an, then attributes the !"#ptian =o,s an, =o,,esses tha t most fit. Some such s#stem +as use, b# those that +ere of Ptolomaic =ree k ori"in* +orshippin" the =o,s in /lexan,ria. 1 +as "i2en the ke# to ,oin" this in material from The 9ialo"s. 1 no lon"er remember +here the s#llabl es "i2en come from* other than that the# +ere "i2en in a book on Tantra 1 no lon"er possess. The# ha2e pro2en their +orth in use. Parts of the ?o,#* !"#ptian =o,s Hea, < Horus Scull < Star of =o, Hair < 0u ?ro+ < 0u/Ha, $ace < 3a !#es < Hathor sun/moon !ars < /puat 0ose < Thoth :outh < >honsu @ips < /npu Teeth < Serket Ton"ue < :aat )hin < $irst @a,# of Sekem 0eck < Oatchit Throat < :ert Shoul,ers < Set /rms < ?a<0eb<Tet (3a<Hoor<>huitD $orearms < 0eith )hest < / / Shefit ?reasts < ?ast

?ackbone < Suti Trunk < @or,s of >her<aha ?ell# < Sekhmet ?uttocks < !#e of Horus Phallus < Ha,it >ties < 0uit Thi"hs < He6uet >nees < T+in souls of Seker<tcher )al2es < Ptah $eet < Ptah Souls of feet < :aat boat @e"s < 0eith an, Serket Sine+s < @or,s of >er</ha The Temple of the Ha+k an, JackalKF Join me as 1 +alk* in m# min,s e#e* throu"h an astral temple of !"#ptian s t#le. This alle"or# is a pure fi"ment of m# ima"ination* if #ou +ish to th ink it so. ?ut to man# it is a place that the# can reach on the /stral Pla ne. :an# ha2e sou"ht an, foun, instruction there. Some of us meet there re "ularl# thou"h +e ma# resi,e in ,ifferent parts of the +orl,* an, e2en som etimes in ,ifferent times. The temple is on the east bank of the 0ile. 1t is ali"ne, to the south* to +ar,s the source of the @ife of !"#pt. !"#pt* the "ift of the 0ile. $rom the sacre, +aters of this ri2er the sacre, pool of the temple is fille,. We* of the )ler"#* +ash for the /,orations of the Sun in this pool. We ,o this so that +e ma# be pure for the risin" of the 3a. /s the 3a rises o2er the t+o mountains of the !ast it seems that the t+o S isters lift Him into the +ine staine, sk#. The faint clou,s* that rise o2e r the hills* catch more an, more li"ht until 3a appears in the form of the +in"e, ,isk. Priests* priestesses* an, e2en the baboons on a further hill* raise their arms an, intone their "reetin" to the sin"le Star of 9a#. Pra#ers in the h eart of the Hol# of Holies come to their climax in the moment that the sun casts its ima"e* throu"h some priestl# ,e2ice* upon the +est +all of the Hi"h 3oom of the Sun an, Stars. / "reat shout of exaltation rin"s out foll o+in" the boomin" 2oice that seems to come from the Sacre, ?ark itself. 4=o, is risenBBB4 The soil is rich an, man# priests* +ho are :en of !arth* till the fiel,s. With the fruits of our labor +e make offerin"s to the =o, in the Temple* as to the =o, in the Temple of our bo,ies. The 0ile flo+s from the south* from the exotic lan,s that are the source o f much that is 2alue, in the T+o @an,s. The pap#rus boats* that carr# "oo, s or persons* sail before the +in, to the South or +ith the current to the 0orth. !ach 6ua#* like a Star in the hea2enl# ri2er that flo+s in the for m of the milk# +a#* is an islan, of life an, li"ht at ni"ht* a bustle of t ra,e in the ,a#. Will +e one ,a# sail the one as easil# as +e ,o the other . 8ou an, 1 +alk* from the ,ock b# the ri2er* alon" the processional +a#. T he Sphinxes of stone seem to be ali2e an, stretchin" as the sha,o+s retrea t before the ,a#. Touch an, feel the cool of the ni"ht still upon them. /t ni"ht the# hol, the heat for a time after the settin" of the sun. 152e ma n# times +arme, m# heart a"ainst their re, "ranite as 1 reste, m# +ear# ba ck a"ainst their ma estic support. 1t seeme, to me* then* that the# +ere a li2e. Ance 1 fell asleep an, ,reame, of the lan, +here men are =o,s. The smaller temples alon" the +a#* an, the "ar,ens of sacre, plants* len, their beaut# an, fra"rance to our passin". !ach #ear after the floo, brin "s its fruits of rich black mu, from the lan, of Punt* the cor, is stretc he, ane+ an, the or,ere, ,i2isions of man are restore,* that the "ar,ens m

a# brin" forth their fruit. The lan, is rene+e,* the min, of man establis hes the familiar bor,ers after the ri2er has taken a+a# their form. So in truth is the cor, stretche, for :an +hen he emer"es from the floo, of th e +omb. We arri2e at the South P#lon behin, +hich are the four "reat s6uares of ou r temple. We stan, before the "reat ce,ar ,oors* co2ere, in metal* the# s hine in the li"ht of the Sun* to +hom the# are opene, at the Solstice. An that sacre, ,a# the southern 49oors of the Sun4 are ali"ne, so that the r a#s penetrate to the inmost recesses of our Hol# Place* then +ith the ra# s of his han,s ,oes 3a illumine his o+n sacre, bark* an, His 1ma"e there in. :a# He illumine our +ork in the #ear to come as +ell. When #ou feel the ra#s of 3a upon #our face* #ou are touche, b# the 2er# ? o,# of the =o,. 9o #ou ima"ine that he ,oes not feel e2er# contour of #our bein"7 The )e,ar has been brou"ht at "reat cost of mone# an, labor from @ebanon. There is copper an, bron;e* sil2er an, "ol, use, in the intricate ,ecorati ons. /t the holi,a# time the Priestesses of 1sis an, 0epth#s stan, upon the t+o si,es of the P#lon abo2e the 9ouble ,oors an, utter the formulae. The people of the surroun,in" countr#si,e surroun, the temple at this time for their festi2al* the# +ill +ash in the sacre, lake* an, the men of ear th +ill complain of the ,ama"e that the# ,o ni"h unto the next holi,a#. ?u t this is to be expecte,. The #oun" la,ies appear abo2e the "reat ,oors ,resse, in 3e, an, ?lue. The # are co2ere, at this point but soon +ill loose their robes as their in2oc ations "ro+ in intensit#. The# bemoan their ?rother* Asiris* +ho +as lost in the floo, of the 0ile. He* like the "rain* ha, been rent into parts in the pre2ious season. /s th e see, has been so+n* so ,o the#* +ith their +or,s* se,uce him to rise a"a in. The# speak of their lo2e of him an, ho+ the# ha2e misse, his presence since he +ent a+a#. Ah* ho+ beautiful the# lookB Ho+ se,ucti2e their 2oice s as the# sin" their spells. Ho+ erotic their mo2ements as the# ,ance to t he beat of life. 0o =o, coul, resist. 1n,ee, the# coul, "i2e an erection t o a ,ea, man. The see, cast. 1t "ro+s* an, sprin"s "reen from the "roun,. The t+o lea2es are attribute, to these t+o =o,,ess. !2er# part of the ,oor s ha2e sacre, si"nificance* an, a =o, or =o,,ess that protects. 0o one ma# pass unless he kno+s the 0ames. Since #ou an, 1 are in the ser2ice of the =o,* +e kno+. We ha2e been 1nitiate, an, come from bet+een the Pillars. The =ol,en 9a+n < :en of !arth We enter the forecourt an, no+ stan, in the first s6uare* +here are the + orkrooms. The 4Hori;on of the =o,4 is behin, us an, +e look about the s6ua re. The Sol,ier 1nitiates* of the >in"* "uar, the outermost "ates* for non e* not 1nitiate, ma# pass be#on,. 1f there is a purchase to be ma,e* or a petition for ustice* it is to be hear, in a tent set up before the Temple5s first p#lon. Ar it ma# be aske, ,irectl# of the =o,* +hen he "oes forth from the Temple in the season of his procession. /roun, this area are the +orkrooms an, offices of those +hose business is to mana"e the affairs of the +ork of the Temple. The# come from +ithin aft er their mornin" ritual an, prepare for the :en of !arth +ho +ill arri2e i n the court#ar, to be assi"ne,. Here the :en of !arth pursue their tasks* or recei2e their tools an, assi "nments for +ork outsi,e the temple itself. Here the ph#sical support of the temple complex is planne, an, ,one. Here are ma,e man# of the ob ects that +e +ill use* or sell* to the benefit of our Ar,er. The =uil,s* +ho presi,e o2er a particular kin, of +ork* ha2e their places in the rooms that surroun, this s6uare. There the# con,uct their business*

after the# in2oke the =o, or =o,,ess that looks o2er their +ork. The# cho ose the cre+s to un,ertake their assi"nment for the ,a#. We ha2e each earne, our passa"e into this place b# 1nitiation. Thus* ha2e +e entere, this court#ar, of our Temple. To "o into the Temple +e must be passe, in b# +a# of the baptism of fire. We must be passe,* as the ore of metal passes in it5s "rossness* throu"h fire* an, +e must emer"e +ith t he ,ross burne, a+a#* +ith the shine of the =o, upon us. /s a si"n of our attainment +e +ear e+els of sil2er. 1t is a =ol,en 9a+n* in,ee,* +hen the Sun rises on his Son. We no+ stan, b# the =ate of a holier place* the p#lon that lea,s to the se con, area of our Temple. We must satisf# the "uar, +ith the Jackal5s ba," e of 9i"nit# that +e kno+ +ell the Wor,* =rip* an, Si"n that a,mits us to the realm be#on,. :en of !arth ma# not "o further into the recesses of t he Temple +ithout passin" the Ar,eal appointe,. The 3ose an, the )ross < lo2ers We pass into the first of the areas that is mostl# enclose, from the sk#. There are Hiero"l#phs e2er#+here +ith the sacre, utterances of the =o,s. / ll aroun, the central pool* fe, b# the pure +aters of the 0ile* are the ap artments* the librar#* an, the Temples of @o2e. The central pool ser2es the same purpose as the sacre, lake ,oes for the : en of !arth* but sooner* for these +ho are bein" purifie, +ill lea, the ot hers in the 3ites of the 3isin" of the Sun that must be ,one at sunrise fo r the :en of !arth. The pool is use, in the 1nitiations as +ell an, has +alk+a#s that lea, fro m the four car,inal points. These enter the pool b# +a# of stairs that lea , to the bottom. The +hole of the four sections ma# be co2ere, as ma# the central area* +hi ch then resembles the 4Well of the Sun4. /bout this central pool* an, it5s oasis of "reener# in carefull# ten,e, po ts* un,er the openin" to the Sk#* are the apartments of those +ho ser2e he re. Their offices are to be foun, in the rooms aroun, the lar"e s6uare of the :en of !arth* but here the# li2e* an, relax. The rooms are not lar"e b ut the# nee, onl# contain the personal ima"e of the =o,* an, the be, an, p erhaps a cushion or t+o. There are cabinets an, a ,esk for personal use bu t little else. !2er#one bathes in the central pool an, there are rooms for the personal h#"iene an, all else in common areas near it. ?eaut# seems the absolute ,ictator of all +e seeB >honsu be praise,* in hi s form as a =o, of @o2e. /lon" the main axis of the Temple +e +alk. The @o2ers are the /,epts of o ur Ar,er. ?efore this "ra,e Priests an, Priestesses are not allo+e, to sl eep +ithin the sacre, precincts of the main Temple itself* pett# ealousi es must be burne, in the Ar,eal of $ire* +ere the# not* the# +oul, interfe re +ith the tasks of the intellect +hich are carrie, out in the House of @ ife. We are onl# aske, to atten, to the affairs of our offices for one thir, o f the three sacre, seasons of four months. :ost of us ser2e +ith our lo2er s* a fe+ ha2e famil# outsi,e an, are protecte, from the ealousies an, en2 ies of the non<initiate, b# the secrec# of their oath. Seshet be praise, i n her form as "o,,ess of Secrets. Here in this part of the Temple are the ?ooks of Thoth an, much else +ritt en or copie, b# "enerations of the scribes that ser2e here. The "reat lib rar# of our Temple prepares those +ho are The @o2ers for the Ar,eal that + ill "ain them a,mission to the next sta"e of our Ar,er. The# ha2e opene, m an# ,oors that +ere conceale, or locke,I @o2e is the la+* lo2e un,er +il l. ?# the la+ +as the Oni2erse foun,e,* an, b# the la+* re2eale,. /s a si"n of our attainment +e +ear e+els of "ol,. 1t is a re, 3ose an, " ol, )ross that is unite, b# the @o2ers.

/"ain +e pass b# 4The Apener of the Wa#s4 +ho +ears the mask of a Jackal. We must "i2e the Wor,* =rip* an, Si"n of our attainment before +e ma# pass throu"h the P#lon in the 0orth* lea2e the Hall of the @o2ers* an, enter the Holiest an, innermost hall of the Temple. The Sil2er Star < hermits The Thir, /rea of the Temple is this 9ouble Hall of Truth. /t first "lanc e +e see that one hall is set at ri"ht an"les to the other. This re2eals a "reat Sanctuar# of the ?ark of 3a* ,i2i,e, into this !6ual arme, )ross b # the four smaller Temples in the corners. 1n these four Temples are the 3ituals performe, b# the Hermits that are :asters of the Temple. We come no+ to the rose of the cross forme, b# this ,ouble hall. 0ear the center +e stan,* before the ?ark of the =o,. 1t appears to us as if it +er e the 2er# boat +ith +hich the 3a sails upon the breast of 0uit. 1nsi,e t he cabin an, un,er a blue lapis la;uli net of bea,s se+n on an a;ure canop #* stu,,e, +ith stars of fi2e ra#s ma,e of "ol, +ith a center circle of re , asper* +e come face to face +ith =o,. )hil,. Po+erB SilenceB The Priests of the Hol# of Holies +ash this $orm +ith the sacre, oil* ,res s it +ith the robe of finest cloth* ,eck it +ith priceless e+els* an, be sto+ upon it the :a"ick +eapons of the 3uler of the =o,s. 4Ho+ came thou hereB4* an, lou, the 2oice boomsB 8ou speak ( of this 3ite D: 41 passe, in procession about the White Walls of m# Temple. /s 1 approache , the first p#lon there came a =o, from +ithin. He +as the Son of Hathor a n, 3a. 1t +as Horus of the Hori;on +ho approache, me. He "reete, me as a ? rother an, took m# han, in his. 1 +oul, ha2e taken fli"ht ha, it not been for the @or, of Silence +ithin me. 1 +as taken into the )ourt#ar, of the T emple b# this =o,* for 1 ser2e, Him as a :an of !arth. 1 met another =o, at the en, of m# ourne#* before the secon, p#lon of the Temple < Tum. These =o,s* +ith m# t+o han,s bet+een theirs* took me for+a r, throu"h the secon, p#lon to a pool. /ll m# attributes +ere taken from m e b# Tum. 0u,e 1 entere, the pool. $rom the Euarters of the Worl, came T hoth* Set* Ha,it* an, Horus. These =o,s approache, me as 1 +as in me,itat ion an, poure, the Waters of @ife upon me from 2essels of Sil2er an, =ol,. $or that +hich +as mortal +as illusion. /s one +ho is pure 1 came in* as a =o, 1 left the +aters of the Pool of the @o2ers. Son of the Sun. / >in" of !"#pt* =o, incarnate* performs the =reat @itan# of 3a. The Prie sts all repeat his +or,s* as if the# +ere he* in all the Temples of the @ an,s circle, b# the Sun. /ll =o,s an, =o,,esses are masks of 3a. 1 left that pool* an, transforme, 1 +alke, out to the 0orth. ?efore me +as the passa"e lea,in" on+ar,. 1n the 3i"ht )orner the ,oors that lea, into the 4House of the $lame4(!"#. Per<neserD* the Temple of the 0orth +ithin t he "reater Temple of this Hall. To the @eft an, behin, 4The House of the > in"4(!"#. Per<+er* from +hich comes our +or, PharaohD* the 4=reat House4 o f the South. 1 passe, into the House of the $lame +here the 3ites of the =o,s are perfo rme,. 1t seeme, as if all the =o,s +ere present before me. 1 +as the cente r of some rite of their ,e2ice. The# performe, man# transformations upon m e. When their +ork +as complete there +as no part of me not a =o,. When 1 left the House of the $lame 1 +alke, as if m# feet +ere not on the "roun,. :# Will +as supreme* an, it ha, le, me to the =reat House. 1n the =reat House 1 met the ,au"hter of 3a* she seeme, to me a se,ucti2e priestess. She seeme, to me then to be transforme, into a )obra* >hut* the heat of the sun is Her 2enom. 4=reat in :a"ick4 +as She. 1f one thou"ht o f the :ortal ha, entere, m# min, 1 +oul, ha2e been struck ,ea,. She rushe, to embrace me* an, 1 +as lost in her embrace. 1t seeme, to me as if the m illions of #ears +ere passin" an, 1 +atche, as the# +ent from the ?oat of 3a. :# li2es passe, before m# e#es as a pa"eant. 1 +as b# a stream an, the

stream be, +as ma,e of e+els* she poure, the +ater into the stream* an, as it bore the +armth of m# o+n bloo,* it ha, no heat nor col, but onl# th e electric tin"le of life. 1 sa+ the shiel, an, the spears* the bo+ an, th e arro+s* the lo2es an, the loss* an, such thin"s as 1 kno+ not ho+ to sa# . When 1 a"ain sa+ that Temple about me 1 felt a +armth upon m# bo,# an, a +ei"ht upon m# hea,. 1 reache, up an, felt the e+els of re, that "leam i n the e#es of the OraeusI Her 1ma"e burns upon m# bro+ an, 1 +ill ne2er a" ain fear the loss of m# life. There comes one +ho +ears the si,elock* an, the priests +ho ser2e him. Opon m# hea, he place, the )ro+ns. The )ro+ns Af The T+o @an,s The Ha,it* White )ro+n of Opper !"#pt* the South +here "ro+s the pap#rus a n, +here is the Source of @ife. =i2en in the =reat House. The 9esert* 3e, )ro+n of @o+er !"#pt* the 0orth +here "ro+s the lotus in abun,ance in the 9elta. =i2en in the House of the $lame. The Sekhemti these t+o )ro+ns to"ether* the White insi,e the 3e,* the 0ek< heka* the t+o :a"ick ones.(!"#. 4Heka 4<:a"ickD The /tef )ro+n of 3a* +ith the ,isk* plumes an, horns. The Seshet hea,<ban,* the Arbit of the Sun* star cro+n. The >hephresh* the ?lue )ro+n* the leather helm of War* ma# :entu "rant us stren"th in arms. The Suti )ro+n* of the t+o tall plumes of /mon. The :eh,ah* the filet that +as tie, +ith t+o ribbons* an, a feather. The /mes Hea,,ress* the stripe, cloth an, the Oraeus* the cro+n of he +ho con,ucts. The 0esrit )ro+n* >hut* or /akhu<t is the name of the Oraeus. The Sacre, Wor,s +ere in m# mouth. 4/akhu4* Wor,s of Po+er* the li"ht* li"ht of the SunI 4/akhu<t4* the =o,, ess of the li"ht of the Sun* Heat of the Sun* name of a )ro+nI 4/akhu<it4 the fier# Oraeus serpents that li"ht 3a5s +a#. )onsi,er if this coul, be p arallel to the un,erstan,in" of 43a<Hoor<>hu* 3a<Hoor >hut* 3a<Hoor<>huit . The Wor,* @i"ht of 3a* The =o,,ess that recei2es this @i"ht* The :anifes t 9eit# 3a<Hoor. Then +as 1 to be ,resse, in the 3o#al 9ress. !ach part +ith its o+n :a"ick . The The The The The The The The The The 3obes of the >in" (/n, some other implementsD >het<hat* the +i" or hea, cloth.(!"#. 4>het4 thin"sD Wasek* collar of man# bea,s +ith t+o falcon hea,s. 0ubti* collar of =ol,. :enat* necklace of Hathor. /nkh* mirror of @ife. 1a"n* shirt of the chest. T#et* buckle of 1sis. 9aiu* loin cloth. Test* >not of the ?elt.

1n m# han,s he place, the ritual 1mplements. The The The The The 3itual 1mplements Shut* the $an behin, the throne. 0ek<heka* the flail of se2erit# hel, o2er the shoul,er of :erc#. Heka* the crook of merc# hel, o2er the shoul,er of Se2erit#. /ba* the scepter of authorit#* of shinin" control.

The The The The The The The The

Ha,* the mace of sacrifice* bri"ht. Was* the tall scepter +ith the slante, cross 4T4 an, the t+o pron"s. /mes +alkin" stick* of the con,uctor of the :#steries. :atepnut* Tep* The knife of stone. (hea,D. ?a"esu* the 9a""er of 1ron of the South. Pa,it* ?o+. Sheser* /rro+. /kechu* the /x reser2e, for 0obilit#.

/ll their :a"ick +as tau"ht me that 1 ma# rule m# +a#* "oin"B 8our speech has enli"htene, me* but soon +e are to lea2e this 9ouble Hall. /s a si"n of our attainment +e +ear stones of precious +aters. There are ,oors to the !ast an, West* the# form the arms of this ,ouble ha ll. $rom these ,oors the ?ark of =o, "oes forth an, returns at the festi2 al season. Then an, onl# then ,o the people see some "limpse of it. /t these festi2al times the priests an, priestess carr# the boat of the =o , upon their shoul,ers an, +alk +ith it ,o+n the processional +a#. These a re the times of the 2isitations bet+een the Temples of the T+o @an,s. Thes e are the times +hen beer flo+s as freel# as the +aters of the 0ile. These are the times +hen the @o2ers of the =o, "o in procession to 2isit other lo2ers in other Temples* to celebrate rites that are stran"e to them* to t ake ,ru"s that are stran"e to them* an, to hear +or,s of another Truth beh in, another mask of the =o, enthrone, in 3a5s seat. 1t is not stran"e to those +ho kno+* that in another Temple an, sanctuar#* another hierarch# is tau"ht* an, another pantheon is +orshippe,. $or thes e are but the man# masks of the one =o,* an, he is one b# 2irtue of the On it# of @o2e. $or the sake of this lo2e has the Ane manifeste, in the :an#* an, in celebration of it ,o the man# become one* an, @o2ers unite in the bliss that none ma# en,ure. Sa#in"* 4?e#on, an, ?e#on,* unto 0uit an, the pleasure of uttermost ,eli"htB4 There is ,ancin" an, ,eli"ht* rich foo,s an, s+eet +ines. !ach priestess + ears her finest e+els. The #oun" ones +ear the sin"le robes of their skin * an, stan, bare an, re oicin" un,er the stars* the ol, ones +ear sin"le robes of another sort. The Priests of the Temple that the# 2isit co2er the priestesses +ith rich "arments* an, +ith e+els. /n, +hen the time comes to ,epart the# "ather t o"ether "reat stores of spice* an, incense* an, those beautiful stores of +omen* "athere,* an, "ro+n* an, ma,e in the Temple* for the 2isitin" pries tesses to take back to their o+n sanctuar#. The Procession that came forth from the +est ,oors +ith the risin" of the Sun* arri2es at the Temple at sunset an, enters the "reat ,oors in the eas t. To the assemble, multitu,es* "athere, to +atch the Sun from the +estern he i"hts* the ?ark looke, as if it came out of the Temple* or perhaps the ,is k of the Sun itself* as the Sun hun" upon the hori;on to the east. /n, so it appears that the bark enters the Temple ust as the Sun enters the lan, to the +est. There +ill be beer* an, brea,* an, public 3ites* all "i2en out to the :en of !arth +ho ha2e sta#e, behin, to ,o their appointe, tasks. There +ill be a fe+ chosen to become 1nitiates into the hi"her =ra,es* for some ha2e st a#e, behin, +hen the "reat procession left the other Temple. ?ut +e* +ho are calle,* must pass be#on, this realm. Throu"h the 0orth arm of the Hall an, out the 9ouble 9oors. Af the Ar,eal of the @oft# )hosen o nes 1 speak 0ot at /ll. The =ar,en Af The Sil2er Star < hermits We pass an, +alk be#on, this 9oor to the 0orth* an, into the enclose, cour

t#ar, that is the =ar,en of the Sil2er Star. 1t ma# onl# be entere, b# +a # of the Hol# of Holies. Here is the Sacre, Persea Tree* spa+ne, b# the on e in Heliopolis* in +hose branches mother 0uit seems to han" her stars. He re she fee,s the hun"r# soul. Here are +ritten the names of the >in"s b# the scribe of 3a* Tahuti or Thoth. 1s it not +ritten that: 4Therefore the kin"s of the !arth shall be >in"s fore2er: the sla2es shal l ser2e. There is none that shall be cast ,o+n or lifte, up: all is e2er as it +as.4 Whoe2er is ,ippe, in this pool of Heliopolis is become the Son of the Sun . $rom here the Hermits ra,iate their li"ht upon the Worl,. The stair+a# to the Temple of the Stars is entere, from this court#ar,. He re the /stronomer Priests stu,# the Oltimate Sparks of the intimate fire. The# are the @oft# )hosen Anes trie, in the Hi"hest. The# are the openers of the ,oor of 0uit. /ll this Temple* from the outermost court#ar, an, fiel, to the innermost s anctuar#* +as constructe, to one en, aloneI to ser2e =o,. /ll this Temple* from the lo+liest man to the loftiest Priest* +as or"ani;e, to one en, al one: to 1nitiate :anB There is no "o, but :/0B

% Opon this 2erse much seems to be base,* especiall# the in unction to stu ,# constantl# in The ?ook of the @a+* out of +hich came these notes. J 1 can5t resist pointin" out that the %F an, %G from the 2erse numbers ma ke &%* /@. $urther the section that contains the reference to the Sun an, :oon is the %Gth 2erse* C s6uare, m#stical an, all that. & Seems kin, of ob2ious no+ that #ou think about it* ,oesn5t it. C /s for instance pullin" a Tarot car, attribute, to that Si"n. F 3emember that there are other consi,erations that must be taken into acc ount* but the :oon is itself a po+erful force* sometimes "i2en a 6uarter o f the influence in the /strolo"ical chart. Aften the :oon is taken as the unconscious self. GWatch out here* the true mi,,le of the ni"ht is +hat #ou +ant* not clock mi,ni"ht. ' Plants that bloom or bear fruit in that month are sai, to be 4brou"ht4 b # the moon* also sometimes plants that 4come up4 or sprout for the first time after plantin"* an, rarel# those plante, rituall# at the time of the ne+ moon. K0ot to mention the birth control pills that alter this c#cle -9on5t for"et that men also ha2e a c#cle* thou"h it is not as ob2ious as a +oman5s. %LSome scientists ha2e note, that this in itself ma# account for some of t he effects of the moon on that resi,ual e#e +hich has e2ol2e, into the pin eal "lan,. 1t seems that some babies are sensiti2e to li"ht throu"h their skull* before the soft spot on top* closes. %%Some researchers in paraps#cholo"# ha2e note, that the ps#chic sensiti2i t# of their test sub ects increases ,ramaticall# at* or near the full moon . %J1f #ou +ish to attribute the occult planets* that can5t be seen +ith the nake, e#e* to the tree of lifeI 1 su""est that #ou attribute them to the three mother letters: Oranus to /leph* 0eptune to :em* an, Pluto to Shin. The s#mbolism in2ol2e, shoul, be ob2ious.D %& Sbbt* or the "o,,ess Sabat* +as a secret name of 0uit. 1t is also a +or , that is translate, 4Star4 +hen is use, +ith a ,ifferent ,eterminati2e. 1 belie2e that the seasonal rituals* often ,etermine, b# the stars* an, cal le, Sabats are relate, to this name. (Heb. S??TN'& +hich is =:@* also GL U %&N'&* the /rt of the %&D

%CPlease refer to the $ore+or, for m# stan,ar, ,isclaimer. $eel perfectl# free to consi,er me as cra;# as an#one that talks to the 9eities. %F15m usin" 49au"hters of 0uit4 to refer to =o,,esses in "eneral* an, here more specificall# to the =o,,esses 1sis* 0epth#s* Serket* an, 0eith* that protect the sons of Horus. %GThe thir, act of transformation is the union expresse, bet+een the H. Pr iestess an, the H. Priest. This is the consumin" of the ?o,# (:aterD an, ? loo, (PaterD* of the )akes ($iliaD an, the Wine ($elioD that pass the ener "# of the rite to the +orshipers. %' The 5House of @ife 5 is a "eneric term for the !"#ptian Temple* these t emples often +ere locate, on the east bank of the 0ile. / temple of this s ort +as consi,ere, a celebration of life* an, the ,eit# therin a ,eificati on of one of the principles of life. Thoth +as the =o, of :a"ick an, it +a s he that uttere, the Wor,s of creation* he +as also associate, +ith the f ull :oon. %K The 5House of 9eath5 is a "eneric term for the tomb* althou"h these tom bs ha, temples attache, to them* +here the li2in" coul, "o to recei2e "ui, ance or to "i2e an offerin". The# became places of :a"ick. Ane aspect of > honsu* as the mumiform :a"ician an, !xorcist* +as associate, +ith the Tomb * he personifies the ne+ :oon an, +as sai, to be able to transfer his po+e r to ob ects. %- Heb. 49allet4 CU&LU&LUFU-N'K* an, the Priest* Son of 3a* >honsu. Heb. 4 .au4* GU%UGN%&* the Hierophant in the Tarot* "reets an, 6uestions the entr ants. JLThis is onl# one example* an, not necessaril# the best one* of an expres sion of the pre2ious outline of the sil2er rite. J% Some sa# =eb. JJ These ,eities are attribute, to the ,irections ,epen,in" on +hich realm #ou are +orkin". !lementar#* Planetar#* /stral* or /bsolute. Some also ch an"e the or,er in +hich the# are calle, to match. @uc# @am# "i2es the ,ire ctions use, at the coronation of the >in" as: 0epth#s an, Hapi to the !ast * 1sis an, 1mset to the West* Selket an, >ebekhsenuf to the South* 0eith a n, 9uamutef to the 0orth. ?u,"e "i2es Hapi to the 0orth* 9uamutef to the t o the !ast* 1mset to the South* an, >ebekhsenuf to the +est. J& ?u,"e in !"#ptian :a"ick* "i2es 9o"<hea,e,. JCAri"inall# 1 attribute, these +ith 9uamutef to the southeast* 1mset to t he South+est* Hapi to the 0orth+est* an, >ebekhsenuf to the 0ortheast. Thi s is the +a# that it is in the tomb of Tut<ankh<amon. 1 ha2e seen 2arious schemes amon" the ancient !"#ptians in these attributions. 1n rituals the# sometimes seem to start at one 6uarter an, mo2e to another. Ather attribu tions "i2en later seem better to me* but feel free to +ork +ith them as #o u +ill. )heck out ,ifferent Eabalah on the spellin" of the names as +ell. JF9o so* feel the presence of the 9eities* +ithin an, +ithout the +orshipe rs. /fter the ceremon# is en,e, then the priest an, priestess "i2e the lic ense to ,epart.. JG Heb. e6ui2alent of !n"lish letters* -UJLLUGUFNJJL J' /ment is a =o,,ess of the West JK /s is the Serpent of :a"ick* >hut on the hea, of the =o,* an, Oatchit a n, 0ekhebit as serpents* on the +in"e, ,isk of Ha,it. J- ?# %& 1 inten, to sa# the )o2en* or )abal* or =roup. &L /ctuall# there +ill be %& of either the +hite or black !sbats* but not both in a "i2en #ear. &% These ,eities are attribute, to the ,irections ,epen,in" on +hich realm #ou are +orkin". !lementar#* Planetar#* /stral* or /bsolute. Some also ch an"e the or,er in +hich the# are calle, to match. 3emember that there is s ome in,ication that the ,eities starte, in one 6uarter an, mo2e, to anothe r in the course of the ritual in other !"#ptian 3ites. &J ?u,"e in !"#ptian :a"ick* "i2es 9o"<hea,e,.

&&9o so* feel the presence of the 9eities* +ithin an, +ithout the +orshipe rs. &C Heb. FLUGU%LU-N'F &F 1n other +or,s there came a time in )reation +hen the air (ShuD came be t+een the hea2ens (0uitD an, the !arth (=ebD. &G 1n the place call the Het ?ennu* the house +here the ?en<?en pillar +as erecte, at the !6uinox it +as sai, b# the priests* 41 "o in like the Ha+k * an, 1 come forth like the ?ennu* the mournin" star (.enusD an, else+here it is note, the ?ennu is the soul of 3a. The ?ennu shines on the +orl, af ter fier# rene+al from the sacre, Persea tree +here it nests. &' Ar the son of the Sun* pharaoh* the "o,<man* Horus. &K There is certainl# a perspecti2e concernin" this m#ster# more proper to a treatise on the :#steries of the M1(. &- / 3itual that is proper to in2oke 0uit is "i2en in the /.5. /.5. class / 3ituals* @iber %%* or @iber 0u. This is an account of the task of an aspirant from Probationer to /,ept. CL>habs is an, !"#ptian +or, for 4Star4* an, note that ?eth in Hebre+ is 4 House4* it is the letter attribute, to the Tarot car, The :a"ician. C% Heb. FU%UCU%LU-NJCJ0u* FLUGNFG C&>habs coul, be consi,ere, a secret name of Hathor from this 2erse* since that name means the 4House of Horus4. CCHa,* is the first +or, of the 4?ook of the @a+4 an, looks in the :S as i f it +ere a,,e, in the left mar"in after that line +as +ritten. CF 3a<Hoor<>huit* JLLU%UFU'LU'LUJLLUJLUFUGU%LU-NF-G. There are man# 2arian t spellin"s an, =ematria. CG//<>hu* the +or,s of Po+er* //<>hut the @i"ht of the Sun* //<>huit* the =o,,ess that is the Oraeus Serpent that li"hts the +a# of the Sun. C'This ro#al Oraeus serpent is calle, in Theban times at the 1nitiation of Pharaoh* the 9au"hter of /mon. 3a5s serpent is calle, >hut. >hut<na<em /b ta* means 1 +ork :a"ick in m# heart b# means of m# +ill. So from this poin t of 2ie+: 3a<Hoor<>hu is Spirit* 3a<Hoor >hut is :a"ick* 3a<Hoor<>huit is 9eit#. CK1sa is the )optic ren,erin" of the +or, Jesus* itself a =reek ren,erin" of Joshua* thus 1sa. Some relate this name to 1sis* thou"h this is that +o r, /si* or 1sis* back+ar,s. C- This is a reference to the "reat battle bet+een Horus an, Set mentione, in an earlier note. FL Which time 1 +on,er* his phallus before he ,ie, +ith +hich he concei2e, /nubis* or Horus as his phallus after he ,ie,. The latter 1 think is the reference. F% 1n the tomb of Tutankhamen she is in the south<+est +ith the son of Hor us 1mset. We call her to the east an, 0epth#s to the +est to stan, for lif e an, ,eath. We call 0eith to the north an, Serket to the south in that pa rticular circumstance +here +e call the =o,,esses alone. Ather+ise she is calle, to the 6uarter of the son of Horus b# the Hi"h priestess* in that p articular rite* an, speaks facin" the opposite 6uarter to her. FJ ?u,"e attributes 1mset to south in his book !"#ptian :a"ick. 1f there i s an association +ith Set this +oul, make sense. 1n Tutankhamen5s tomb thi s )anopic ar is oriente, to the south<+est. We call him to the 6uarter mo st appropriate to the realm in +hich +e +ork. F& Heb. FLUFUJU-UFUFU-NKGRor possibl# FLUFUJU-UFUFUCLLNC'G FC She is calle, to the ,irection that Hapi is calle, in. 9ifferent for th e ,ifferent realms. ?u,"e attributes Hapi to the north* he is in the north <+est in the tomb of Tutankhamen. FF @iber ))))M.111 (@iber C%KD FG ?u,"e attributes Hapi to the 0orth is his book !"#ptian :a"ic. He is in the 0orth<+est in the Tomb of Tutankhamen. F' See !nc#clope,ia of /strolo"# b# 0icholas ,e .ore for an exposition of

the :athmatics of an obli6ue sphere* an, the precession of the !6uinoxes. Those that think the /"e of /6uarius be"ins in J%FL ha2en5t ,one the :ath* much less notice, the !6uinox of the =o,s. FK ?u,"e "i2es this ,irection as the West in !"#ptian :a"ick* in the tomb of Tutankhamen she +as in the 0orth<east corner. F- See the :atternich Stele. GL ?u,"e attributes him to the +est in !"#ptian :a"ick. 1n Tutankhamen5s t omb this )anopic ar is oriente, to the north<east corner. G% The House of 0eith GJ 1n the tomb of Tutankhamen she is in the south<east 6uarter* ?u,"e "i2e s !ast as the ,irection for 9uamutef +hom she protects. G& ?u,"e in his !"#ptian :a"ic attributes 9uamutef to !ast* but in the tom b of Tutankhamen he +as foun, to be in the south<east. GC Heb. %UFLUKLUGN%&'* an, as #ou mi"ht "uess an important name for me* 1 took it in the %st 9e"ree. GF Heb. %UKLUGU%U-N-K* or possibl# %UKLUGU%UCLLNCKK GG Hru<4li"ht* 9a#4: FUJLLUGNJ%%* air in Hebre+ e6ui2alent to the !n"lish letters. 0o+ 1 kno+ people +ill "i2e me sTTt for mixin" lan"ua"es an, cul tures in Eabalah but 1 ha2e foun, some rather ex6uisite :a"ical hints in t his +a#. )onsi,er that The ?ook of the @a+ is in !n"lish an, some +or,s in it ma# be consi,ere, in multiple lan"ua"es an, Eabalah5s. G' @iber JJL* J* FK: 8eaB 9eem not of chan"e: #e shall be as #e are * H no t other. Therefore the kin"s of the earth shall be >in"s for e2erI the sla 2es shall ser2e. There is none that shall be cast ,o+n or lifte, up: all i s e2er as it +as. 8et there are maske, ones m# ser2ants: it ma# be that #o n,er be""ar is a >in". / >in" ma# choose his "arment as he +ill: there is no certain test: but a be""ar cannot hi,e his po2ert#. GK See ?ook C *Part &* )hapter F: +here the procession of the /eons is ,is cusse,. G- /s the !"#ptians sa+ the c#cle that is represente, as the procession of the !6uinoxes to be 4The =reat 8ear4 an !6uinox of the =o,s is +hen the ! 6uinox precesses to the pre2ious Si,ereal Si"n. So this +oul, be the be"in nin" of the /"e of /6uarius. $a"in an, ?ra,l# use the star /l,ebaren to fi x the si,ereal bor,ers for the Si"ns* so the# belie2e that the /"e of /ir +ill not be"in till the #ear J%FL. /s the Wri"ht brothers ha2e sho+n* this is not the case. )ro+le# use, an a#anamsa base, upon the star 3e"ulus* po pular in the =ol,en 9a+n* it "i2es the proper ,ate. / ne+ 9eit# takes the Throne of the Worl, at each !6uinox of the =o,s. 'L So that he releases the Sun he has s+allo+e, at the time of the eclipse . 3emember the Sun an, :oon con oine, is one 2ersion of the :ark of the ?e ast. '% See !./.W ?u,"e5s =o,s of the !"#ptians p. J'L 'J !speciall# in the $ull :oon celebrations is Tahuti re2ere,. '& Heb. -U%UFUGU-U%LN&% 'CSeshet* or Sesheta* +ith a ,ifferent ,eterminati2e to point that it is t he common* rather than the 9i2ine* means Secret* The =o,,ess is sometimes sai, to be the =o,,ess +hose name is 4Secret4. /mon means 4Hi,,en4. 3ememb er that Sesheta is the consort of Thoth* Thoth5s +ife is :aat. 'F Heb. KUGU%UFLUGLUGN%&% 'G 0e+ :oon is the time of His "reatest stren"th '' $ull :oon )elebration in the Ha+k an, Jackal rituals 'K Heb. GLUFU&LLUFU-U%N&KL '- 0e+ :oon )elebration in Ha+k an, Jackal 3ituals KL Heb. %LLUFUJLLUGLUGU-N&KL K% Heb. -UGU%N%G KJ Heb. GLUJU&NG& K& Heb. GLU%UJU%U-N'& KC Heb. &UCLU&L KF This material +as circulate, amon" Thelemites from about %-'F in The ?o

ok of the Jackal* it refers to an astral temple that 1 +oul, lo2e to see a rise a"ain. :o,ele, upon the Temple of /mon<3a at Thebes.

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