Professional Documents
Culture Documents
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Ugnayan
Vol. 18 No. 6
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PRESIDENT Benigno Aquino III lauded Cardinal Orlando Quevedo as protector of the poor, but will he listen to the prelates appeal to stop the $5.9 billion Tampakan mining project?
Mining / A7
DOUBLE TIME. Workers repair the main door of the Manila Cathedral, which is set to reopen in time for the Holy Week. The cathedral, also known as the Minor Basilica of the Immaculate Conception, has been closed to the public since February 2012 to make way for major repairs and renovation.
7 million expected in Rome Popes silence on prolife issues is strategic for double canonization Vatican expert
A SENIOR Vatican analysts fearless forecast is that the upcoming double canonization of Popes John XXIII and John Paul II will draw an extraordinarily huge crowd of 6-7 million people to Rome, Italy on April 27. From a TV point of view, this is going to be an oceanic crowd. It The last most significant canonization for Filipinos was the canonization of St. Pedro Calungsod, along with 6 others in 2012, which drew thousands could easily sur- of Filipinos to Rome, Italy, pass the total turn out for John Paul talking 6 or 7 million [for Allen, Jr. in a press conferIIs funeral mass in 2005, the double canonization], ence at the Divine Word which was conservatively said former senior corre- Seminary recently. estimated to be 5 million spondent for the National According to Allen, who people, so you could be Catholic Reporter John Canonization / A6 ACCORDING to Rolling Stone magazine, which put Pope Francis on its cover a few weeks ago, Times are achangin in the Catholic Church. But apparently, not much will change in the Churchs stand on pro-life issues, despite the rarity of the Holy Fathers According to CNN Vatican correspondent John public statements Allen, Pope Francis is undoubtedly a robustly on gay marriage, pro-life Pope. abortion and divorce, which, I dont think theres any says a senior Vatican analyst, retreat from the Churchs deStrategic / A6 is probably strategic.
Pinky Barrientos, FSP
CONSTRUCTION of new permanent shelters for typhoon Yolanda victims is underway as part of the Archdiocese of Palos 40 houses in 40 Lenten days project. Palo Archbishop John Du said, the project started on Ash Wednesday, the beginning of Lent, and is expected to be finished on Eastern Sunday, which marks the end of the celebration. The project, he said, is a special initiative in lieu of the 40-day preparation for the Holy Week, aside from the Churchs long-term involve-
ment in the rehabilitation work. We can come up with 40 houses that is orderly and fit for their (victims) dwelling. We are targeting to finish this within the season of Lent, Archbishop Du told Church-run Radio Veritas. Archbishop Du said the Churchs efforts have been ongoing to help victims cope with the recent tragedy. The archbishop, however, lamented how the surge in prices of basic commodities and construction materials continue to
Lenten / A6
YouthPinoy
MANILA Archbishop Luis Antonio Cardinal Tagle will receive an honorary doctorate degree from Fordham University, the Jesuit University of New York, on March 28 for his contributions in the field of Humanities both in the local and global scale. Tagle will be conferred the degree of Doctor of Humane Letters honoris causa during a ceremony, which will
be held at the Keating First Auditorium of Fordhams Rose Hill Campus in Bronx, New York. Fordhams ties to the people of the Philippines are deep and longstanding, Fordham University president Joseph McShane, S.J., was quoted as saying in an article posted in thefilam.net.
Doctorate / A6
Housewife Lenny Sabaao finds herself with her daughter in Manila, miles away from her hometown of Basey, Samar where she and her family survived the wrath of Yolanda in 2013. Although she had lost almost everything to the typhoon, Sabaao still looks forward to a future full of hope.
Raymond Sebastin
Roy Lagarde
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World News
CBCP Monitor
Vol. 18 No. 6
March 17 - 30, 2014
Vatican Briefing
Bishops laud Popes humility, care for poor on anniversary
In a statement released on the occasion of the first anniversary of Pope Francis pontificate, US bishops praised the pontiff for his example, and encouraged the faithful to offer continued prayers on his behalf. The members of the Administrative Committee of the United States Conference of Catholic Bishops have noted with thanksgiving the first anniversary of the election of His Holiness Pope Francis as the 266th successor of the Apostle Peter, the bishops expressed in their March 11 statement. Currently gathered in Washington D.C. for their annual March meeting, the USCCB observed how during his first year Pope Francis has consistently called upon Catholics to look again at the fundamental values of the Gospel. He has encouraged us to be a Church of the poor and for the poor, reaching out to the marginalized and being present to those on the periphery of society. (CNA)
Personal notes underscore John Paul IIs Marian devotion
In private letters of Bl. John Paul II, which have been published by his former secretary, Cardinal Stanislaw Dziwisz, the pontiff reflects on the three theological virtues, emphasizing that Mary is the highest example of each. Nothing can be dangerous for us; neither Satan nor the world, nor sinif there is in us the power of Christ in the Marian way, Bl. John Paul II wrote in one of his personal notes. Entitled I am so much in Gods hands: Personal records 1962-2003, the book containing the Popes letters was published by Krakow-based publisher Znak on Feb. 12, and contains 639 pages of meditations and some photos and scans of the pages from two of his notebooks, one beginning in 1962 and the other in 1985, which were both published in Italy by the Archdiocese of Milan. Reflecting on the virtues of faith, hope and love, the blessed expressed his thoughts regarding their nature, observing how each is brought to full fruition in the life and example of the Mother of God. (CNA)
Papal gardens of Castel Gandolfo now open to public
Known as the Barberini Gardens, the historic area of Castel Gandalfo has been declared open to the general public by Pope Francis, with tours available for those who are interested. Located roughly 20 miles south of Rome in the Alban Hills, the gardens surround the Papal Summer Residence at Castel Gandolfo and include the remnants of a Roman Villa, a 62-acre farm, and the ancient papal palace. According to a March 4 article published on Vatican Radio, director of the Vatican Museums Antonio Paolucci explained that it was the Pope himself who made the decision to open the gardens of the Pontifical Villa, where the splendor of art and the glory of nature co-exist in admirable equilibrium. Having officially opened on March 1, the gardens lay on an ancient Villa built by Emperor Domitian, who was both the third and last ruler during the Flavian dynasty. (CNA)
Vatican confirms papal visit to South Korea
In a statement released March 10, Vatican spokesman Fr. Federico Lombardi confirmed Pope Francis apostolic trip to the Republic of Korea, which is slated to occur in August of this year. Welcoming the invitation from the President of the Republic and the Korean bishops, Fr. Lombardi announced in his March 10 statement, His Holiness Pope Francis will make an Apostolic Voyage to the Republic of Korea from 14 to 18 August 2014, on the occasion of the Sixth Asian Youth Day, to be held in the diocese of Daejeon. This visit will mark the first time in 25 years that a Pope has visited the Korean peninsula, the last visit occurring when Bl. John Paul II came in Oct. of 1989, following a 1984 trip where he canonized 103 Korean martyrs. (CNA)
Pope names secretary general for new economy dicastery
Pope Francis appointed Monsignor Alfred Xuereb March 3 as prelate secretary general for the Vaticans new Secretariat for the Economy, which will oversee economic and administrative affairs in the city state. Msgr. Xuereb, 55, is from Maltas Diocese of Gozo, and has served as Pope Francis personal secretary. He served on Benedict XVIs staff as a personal secretary beginning in September 2007, a post he held until he was transferred to Pope Francis staff shortly after his election. The Secretariat for the Economy is headed by a prefect, Cardinal George Pell, who was appointed Feb. 24 when the dicastery was created. As prelate secretary general, Msgr. Xuereb will serve as Cardinal Pells deputy at the secretariat. (CNA)
Cardinal calls to maintain, yet reinterpret, doctrine to help families
In its approach to divorced and civilly remarried Catholics, the Catholic Church needs to find a middle ground that does not destroy or abandon doctrine, but offers a renewed interpretation of church teaching in order to help those whose marriages have failed, Cardinal Walter Kasper said. I propose a path that goes beyond strictness and leniency, the German cardinal and theologian told Vatican Radio March 10. An approach that avoids the two extremes isnt against morality, it isnt against doctrine, but rather, (is meant) to support a realistic application of doctrine to the current situation of the great majority of people and to contribute to peoples happiness, he said, speaking in Italian. The cardinal was referring to a lengthy talk he had given to introduce a Feb. 20-21 discussion by the College of Cardinals on family life. The talk, titled Gospel of the Family, was to be published in March in German and Italian by private publishing houses. (CNS)
Pope asks prayers for Ukraine; archbishop says country in danger
collaboration with the local government in providing security and in empowering human development in the area; nearly half of Odishas residents live below the poverty line, and the figure is three-quarters in Kandhamal. The fundamental rights, freedom enshrined under the constitution shall be protected and guaranteed equal justice to all its citizens, retold Fr. Santosh. We are thankful to all who sustained their supportespecially to the women support-group lawyers, NGOs, police, and the people who stood with us in our difficult time. Fr. Digal added that he has spoken to the nun several times, and she has stood strong in faith and has forgiven the perpetrators of the crime against her. Cuttack District Sessions court judge Gyana Ranjan Purohit convicted Santosh Patnaik of rape, and Gajendra Digal and Saroj Bahdei of molestation. The six other persons arrested in connec-
As uncertainty reigned in Ukraine and Russian troops appeared to have control of the Crimean peninsula, Pope Francis again asked the worlds Christians to pray for Ukraine and urged the parties involved in the conflict to engage in dialogue. I ask you again to pray for Ukraine, which is in a very delicate situation, Pope Francis told tens of thousands of people gathered in St. Peters Square for the midday recitation of the Angelus March 2. While I hope that all sectors of the country will endeavor to overcome misunderstandings and build the future of the nation together, the pope said, I make a heartfelt appeal to the international community to support every initiative in favor of dialogue and harmony. (CNS)
Archdiocese announces dates for 2015 public display of Shroud of Turin
The Archdiocese of Turin, custodian of the Shroud of Turin, has announced that the shroud, venerated by many as the burial cloth of Christ, will be on public display April 19-June 24, 2015. The archdiocese said the 67-day display will be the longest period of time that the 14-foot-by-4-foot linen cloth has ever been available for public viewing; providing a window of more than two months not only will allow more faithful to see it, but also will make it easier for Pope Francis to schedule the visit he has said he wants to make. At the same time, the Turin announcement said, the public display will coincide with several events in Turin for young Catholics arriving to mark the 200th anniversary in 2015 of the birth of St. John Bosco, the founder of the Salesians. (CNS)
CBCP Monitor
Vol. 18 No. 6
March 17 - 30, 2014
News Features
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Pope Francis in St. Peters Square during the Wednesday general audience on Nov. 27, 2013
VATICAN, March 15, 2014 During a recent radio interview given to a station in a slum of Argentina, Pope Francis explained his frequent request for prayers, and praised the work of the many priests who minister among the poor. When asked why he so frequently requests prayer from those he encounters, the Pope simply stated that I need it. I need the people of God to sustain me. The interview was given to Argentinian radio station Bajo Flores, which broadcasts from the slum called the Villa 1-11-14 in Buenos Aires, and which is close to the San Lorenzo soccer stadium, where Pope Francis favorite team plays. Entitled El Papa de los villeros, or Pope of the slums, the interview contains 12 questions regarding the presence of the Church among the poor and marginalized. Broadcast on Thursday March 13, coinciding with the pontiffs one year anniversary as Bishop of Rome, the interview was originally filmed two weeks prior in the Popes residence at the Vaticans Saint Martha house, and was shown on a large screen in the slums gymnasium, with hundreds flocking to see the message, Zenit news reports. Speaking also of the involvement of the slum priests of Buenos Aires in the lives of the poor, the pontiff expressed that their work is not ideological, its apostolic, and therefore forms part of the same Church. Those who think that its another Church dont understand how they work in the slums. The important thing is the work. While still living in Buenos Aires before being elected Supreme Pontiff, Pope Francis was also very involved in the Argentinian slums, assigning priests to parishes around the citys capitol, and gaining popularity among the marginalized, especially during the
countrys military dictatorships in the 1960s and 70s. Pope Francis was also asked for his thoughts on Fr. Carlos Mugica, who was labeled a communist subversive, but who spoke out against armed revolution before he was murdered in 1974. Referring to Fr. Mugica, as well as other members of Argentinas Movement for Third World Priests, which is a branch of liberation theology, the Pope stated that They were not communists. They were great priests who fought for life. Also giving special comments regarding education, those in prison and the media, the pontiff asserted the importance of a good education, stating that one has to accompany young people in their growth. On the topic of prisoners, Pope Francis questioned Why is he imprisoned and not me? adding that they are making their path of life, completing their penance, but they are people of flesh and bone, like you and like me. In regards to the media, the pontiff explained that it is a warm and disinterested way of communicating reality and life. When asked what was the thing he liked least about his role as Pope, the pontiff stated paperwork and officework, noting that it is something he has never been good with. Before the Popes interview was shown, a special Mass was celebrated in his honor by the slums parish priest, Fr. Gustavo Carrara, who stated that We are going to dedicate this Mass to our Pope Francis, who knows the neighborhood, which has a little place in his heart, Spanish paper Sociedad reports. The altar used for the ceremony was a school bench, the paper noted, adding that above the altar there were two candles, an image of the Pope, a chalice, a ciborium, and the Missal. (CNA/EWTN News)
VATICAN, March 13, 2014Cardinal Tarcisio Bertone has discussed the reform of the Roman Curia being carried out by Pope Francis, saying he trusts that it will be completed effectively. It is a difficult journey, but I believe that Pope Francis is a man of decision, and so I believe he will succeed, Cardinal Bertone, emeritus secretary of state, told CNA March 7. He served as the Vaticans secretary of state under Benedict XVI from 2006, and briefly resumed as Pope Francis secretary of state until his retirement Oct. 15, 2013. A longtime collaborator of Benedict, he had also served as secretary of the Congregation for the Doctrine of the Faith for seven years while Ratzinger was its prefect. While he was head of the congregation, Ratzinger perfected a collegial method which he had taken directly from the Second Vatican Council and which he also applied as Pope, according to Cardinal Bertone. Benedict is the last Pope who directly participated in the Second Vatican Council, so I would say that he has drunk the spirit of col-
Pope Francis greets Cardinal Tarcisio Bertone during his farewell ceremony at the Vatican, Oct. 15, 2013.
legiality that was proper to the Council, and wanted to bringand broughtthis spirit of collegiality to the Roman Curia, even to the governance of the universal Church. Let us remember, also, Cardinal Bertone continued, that Francis wishes to focus on collegiality: in this there is a connection, a continuity, a perfect continuity, between the two Popes. As prefect of the Congregation for the Doctrine of the Faith, Ratzingers method was one of par-
ticipation, a method of involvement, and this is how he wanted the other departments to work, according to Cardinal Bertone. He focused heavily on unity, on the collaboration of all the departments toward shared objectives; that they wouldnt work in watertight compartments. It is a difficult job, this. Cardinal Bertone then added, Pope Francis is thinking of reforming the Curia, of reducing the ministries. Certainly the departments have grown
think of every Pope, think of the departments created by John Paul II but even Pope Benedict created a department specifically in relation to that for which Pope Francis has calledgoing out of the Church into the peripheries: the Pontifical Council for Promoting the New Evangelization. Benedict XVI also tried to unify the activities of the ministries; with some difficulty, as we know, because every department has its mission, its purpose, he
reflected. Each department wants to offer its goals in the documents that will remain in history, and this increases the variety of documents, and increases the difficulty of the reception of the documents of the Holy See, in the central government of the Church. These are problems that Pope Benedict dealt with, and Pope Francis is trying to deal with. According to Cardinal Bertone, Pope Francis is treading the path of collegiality as well. In one of his first acts, Pope Francis created the council of eight cardinals to support him. In the end, just as in every department the ultimate decision rests with the prefect, in the universal Church the ultimate decision rests with the Pope and falls on his shoulders. But he shares, he is supported in his decisions, by the assistance of the cardinals. While these problems must weigh on him, Cardinal Bertone believes that Pope Francis will succeed in achieving a reform, even if it is a long job, a job that requires thought, requires comparison, requires consultation. (CNA/EWTN News)
Catholic nuns join the candle lighting ceremony in commemoration of the International Day Against Human Trafficking in Manila last year.
CBCPNews
MANILA, March 9, 2014In countries like Germany and Austria, Filipino Catholics are forced to abandon their religion to avoid paying Church tax through their income tax, a priest said. Msgr. Joselito Asis, former Catholic Bishops Conference of the Philippines secretary general, said it is a way out for those who do not want more deductions from their hard-earned income. Its in their Constitution that there is religious tax. So, Germany and Austria, having religious tax force people to declare having no religion so they can evade religious tax, Asis said. I said it is about 10 or 8 percent. Imagine, for the sake of avoiding paying for religious tax, you abandon your religion. Its sad, he said. Asis clarified that in the said countries, church tax is not only limited to the Catholic Church, but also
includes other religious denominations. Germany and Austria normally inform the dioceses in the Philippines when Filipino Catholics there have left the Church. The process is the Church will have to inform the place of your baptism that this person has abandoned the Catholic faith and then it will be noted in their baptismal (certificate), he said. Asis, however, said that many of these Filipinos who abandoned their religion are resuming their faith upon their return to the Philippines. Actually, when these people go back to the Philippines, they again practice their religion. Thats how we know that they only did it to evade tax there, he noted. Records show that there are about 19,000 Filipinos in Germany and 30,000 in Austria. (CBCPNews)
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EDITORIAL
Opinion
Pope Francis, one year after
CBCP Monitor
Vol. 18 No. 6
March 17 - 30, 2014
FROM day one of his assumption to the Petrine ministry, the world would see an emerging ecclesiology in Pope Francisor at least how the Catholic Church was going to face the world that had been so critical of a battery of problems ranging wide from clergy abuses to the fiscal mismanagement in the Vatican. The new popes lifestyle of simplicity and real-life witness in poverty immediately and spontaneously enamored the world, even among non-Christians. Stories of him paying his own bills; staying at the dorm instead of the apostolic palace; using a second hand car instead of the popes limousine; carrying his own bag as he goes up the plane; making and answering his own phone calls; reaching out to the marginalized, the sinful and the disfigured are some of Francis routines that captivated people, including netizens in social media, even as they followed his tweets and daily homilies at the small chapel of Domus Santae Marthae. Obviously, the mind of Pope Francis is loud and clear in his two formal documents: his encyclical Luman Fidei of June 2013 and his apostolic exhortation Evangelii Gaudium of November 2013. But, curiously enough, his thoughts were louder and clearer for most people in homilies that were uploaded in real time, his messages, weekly audiences and in his frequent media interviews. His interview with the Jesuit Antonio Spadaro, SJ, had become viral more than his formal pastoral statements, which was principally because of his candid, crisp and sharp answers to various issues even personal ones. When he was asked in this interview who Jorge Mario Bergoglio was, his curt and honest answers was: I do not know what might be the most fitting description I am a sinner. This is the most accurate definition. It is not a figure of speech, a literary genre. I am a sinner. When asked about what the Church needs today, he answers: I see clearly that the thing the Church needs most today is the ability to heal the wounds and to warm the hearts of the faithful; it needs nearness, proximity. I see the Church as a field hospital after a battle. It is useless to ask a seriously injured person if he has high cholesterol and about the level of his blood sugars! You have to heal his wounds. Then we can talk about everything else. Heal the wounds, heal the woundsAnd you have to start from the ground up. He continues: We cannot insist only on issues related to abortion, gay marriage and the use of contraceptive methods. This is not possible. I have not spoken much about these things, and I was reprimanded for that. But when we speak about these issues, we have to talk about them in a context. The teaching of the Church, for that matter is clear and I am a son of the Church, but it is not necessary to talk about these issues all the timeThe dogmatic and moral teachings of the Church are not all equivalent. The Churchs pastoral ministry cannot be obsessed with the transmission of a disjointed multitude of doctrines to be imposed insistently. It is not farfetched to explore that the new springtime of Christian life that Pope Pope John Paul II prophetically mentioned in his apostolic letter Tertio Millennio Adveniente may not be too far off after the first year of Pope Francis.
Pastoral Companion
a Eucharistic Liturgy at the Apostle Peters tomb, located one level below the main altar of St. Peters Basilica. After the Mass, we joined the outdoor Wednesday general audience of the Holy Father. Despite the intermittent drizzle and wintry air, we could see the festive air of the crowd that nearly filled St. Peters square. When Pope Francis came around to greet the line of bishops, he jovially asked us, Are you all Catholics?, not realizing perhaps that indeed we had in our group some bishops from the Orthodox and Protestant churches. In the afternoon, Riccardi gave his keynote address entitled, The Surprise of Pope Francis. Riccardi first pointed out how only a year ago, the Church seemed to have fallen into a crisis of her center with the worlds media focusing on pedophilia scandals and bureaucratic in-fighting. But all this changed with the surprise election of Pope Francis. Riccardi underlined first the reaction of the people: they were attracted to this Pope; they started filling St. Peters Square; they wanted to listen to him. In the last Christmas lunch traditionally prepared by the SantEgidio community for the poor, Riccardi noted that one third more than in the past volunteered to help. An Italian sociologist observed that people were caught up by a current of papafrancescanesimo, that is a desire of doing something for others. We went from a sense of decadence, Riccardi remarked, to a sense of spring.
Pastoral Companion / A7
Living Mission
tion, identifying the lay apostolate with a participation in the hierarchys apostolate. This perspective saw laity in a subordinate role, viewing the basis for their apostolate as a kind of delegated or secondary authorization. Vatican II, however, will stress that all Christians receive their apostolic mandate through their baptism; all the baptized are fundamentally equal and are called to missionary discipleship. The role of the laity in the Church is treated in several Council documents, most specifically in Apostolicam Actuositatem, Decree on the Apostolate of the Laity. This document was approved on November 18, 1965 with 2,305 positive votes and only two negative votes. Initially, the Preparatory Commission for the Lay Apostolate presented a first draft in 1962, the opening year of the Council. The second (1963) and third (1964) drafts resulted in the final document (fourth draft), overwhelmingly approved in 1965. It is significant that the document begins directly with the laity, not with the hierarchy, noting that the apostolate of the laity
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Candidly Speaking
not be managed to achieve a purely economic, social or political goal. The criteria to measure their efficiency and effectiveness should not just be in purely worldly terms, like profit, popularity, etc. Charity always has to be the moving spirit behind every management task. It should be a constant, and not only to be seen as the principle or as the result of the management process. It should not be regarded as something that can be turned on and off in certain instances. It has to be on all the time. No one can actually ignore the requirement of charity for long. While some immediate benefits can be reaped with a mere application of techniques and methods, the same cannot go far unless the demands of charity are truly met. The human need for charity in the management process will always find a way to be felt. Thats the reason why there are always changes, dialogues, problems in any management environment. When badly understood and handled, this need can explode into violence. And even when well-handled, this need will always seek betterment. We need to understand that this charity is the charity that comes from God. It should not just be a product of our own making, no matter how wellintentioned. Through time we have seen many caricatures
Candidly Speaking / A6
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CBCP Monitor
Vol. 18 No. 6
March 17 - 30, 2014
Opinion
Called to be Saints
genuine disciples. It is to live a renewed life constantly dying to sin and being born anew. This requires ongoing personal conversion. It implies living in communionin loving union with the Triune God and with our fellow believers. It is to constantly listen to the Word of God, to allow ourselves to be evangelized and transformed by the Word, to proclaim and give witness to the Word wherever we areat home, in the neighborhood community, in the workplace. Being a saint means setting aside time to pray and worship God, to actively participate in the liturgy and sacramentsespecially the Eucharist. It means loving service to othersto struggle against sin and evil within ourselves and in society, to work for justice and peace and for the defense of life and the environmentso that the kingdom of God will become a reality on earth. It means caring for the poor, to love the poor and to live a simple lifestyle, rejecting the idolatry of wealth and power. To become holy, it is not necessary to withdraw from the world, but to penetrate all areas of lifeeconomic, political, social, cultural. According to Vatican II, holiness means living the Christian life to the full and the perfection of charityto live in love. To be a saint requires living the Christian life to a heroic degreeto have the courage to be good and to do good. We might not have the opportunity to give up our life or to die for our faith, but what matters is to dedicate our life to God and in the service of our neighbor. The canonized saints are our models. We are called to imitate them, not just venerate them or ask favors from them. It is providential that the first Filipino saints are lay peopleSan Lorenzo Ruiz and San Pedro Calungsod. Not all of us may be recognized and canonized by the Church like them. There wont be fiestas in our honor, no statues of us. But what matter most is that we strive to be saints even if we will only be recognized as such by those whose lives we touch and ultimately by God who will someday welcome us to His kingdom.
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Rev. Eutiquio Euly B. Belizar, Jr., SThD
Duc in Altum
*** Another year is added. I sincerely thank the Lord for the blessing of life. I thank Him for the blessing of loving parents, family and friends. I thank Him for all the blessings He bestowed on me. I thank Him for what He made of me. I hope that what I am doing is in accordance with His will. I pray that He gives me good health to continue serving Him through my apostolate. *** I wish my niece, Raiza Elmira S. Imperial, a very happy birthday. I wish her good health, safety and success in her studies and thesis preparation. Lara, as we call her, is a third year student in the College of Chemistry of the University of the Philippines in Diliman. She is an exchange student of U.P. and will be going to Case Western University, Cleveland, Ohio this summer. *** The Sangguniang Laiko ng Pilipinas (Council of the Laity of the Philippines) or Laiko is inviting everyone to join the Pilgrimage to the Canonization of Blessed John Paul II and Blessed John XXIII in the Year of the Laity. The canonization will take place on April 27, 2014 (Divine Mercy Sunday) at St. Peters Square in Vatican. The pilgrimage will include visits to different pilgrimage sites, historical monuments and scenic vistas of eastern Europe from April 24 to May 08, 2014. The pilgrimage chaplain is Rev. Fr. Rico Ayo of the Diocese of Paraaque. Please contact Joseph or Kate at 527-5388 or telefax 527-3124 or mobile numbers 0919-863-4218 or email address laiko_phils@ yahoo.com.ph for more information. *** I wish to greet Fr. Adrian Magnait, Fr. Jun de Guzman, Fr. Constantino Conti, Fr. Jerome Cruz, Fr. Boyet Pedroso, Fr. Dandi Bermejo, Fr. Jojo Aguas a happy sacerdotal anniversary. Also, I send out birthday greetings to Fr. Patrick Hiwatig O.P. and Fr. Mamerto Garcia OMI, all of the Diocese of Kalookan.
6 people whom they know have stopped going to Church. The second talk was given by Jepoy Meneses, national coordinator of CFC Singles for Family and Life, a lay missionary. He gave a talk titled We are Saints. He quoted 1 Peter 1:16, You shall be Holy, for I am Holy. He said, we can be holy by observing the following: H - have confidence in who you are; O - obey Gods command; L - let God fill your heart; and Y -yield to Gods will everyday. In being holy, one can follow Blessed Mother Teresa of Calcutta who said, If you cant feed a hundred people, then feed just one. The celebration culminated with the celebration of the Holy Eucharist presided by Rev. Msgr Alex V. Amandy, Vicar General and Moderator Curia of the Diocese of Kalookan, and concelebrated by the diocesan clergy. Congratulations to Fr. Constantino Conti, Episcopal Vicar for Pastoral Affairs, Fr. Junjun de Guzman, Director of Commission on Education and Lay Formation (CELF), Fr. Ken Neral, CELF Assistant Priest Minister, Bro. Karlo Lara, Lay Coordinator, and Josie Rivera. *** I got the surprise of my life when I received an email from Sr. Pinky Barrientos, FSP; she said that effective March 15, 2014, she will no longer be connected with the CBCP Media Office as associate editor of CBCP Monitor, CBCP News and Impact Magazine. Sr. Pinky has been doing media work for 8 years now. She is leaving the office to fulfill a new assignment her provincial superior has entrusted to her. She thanks the Lord for giving her the opportunity to serve Him through media; she also thanks us for being co-partners in the work of evangelization in the Church. The virtue of obedience to the superior is best exemplified by Sr. Pinky. I wish her success in the next chapter of her journey in life. I pray that Sr. Pinky will also be happy in her next post. (Though she told me where, I do not want to pre-empt her by announcing it.)
Whatever
YOU would be shocked if, instead of worm the last word would read PORN! But that is just the truth of the matter. Today, children as early as 2nd Gradeand sometimes youngerare easy prey to the tidal wave of indecent materials through print-ads, digital media and especially the internet, constantly threatening them within the seemingly safe confines of their home. Alfred Kinsey, the infamous father of the sexual revolution, would have been delighted with the internet. He would have employed it as another proof of his absurd claim that children are born sexual. The sad fact about this is that the hundreds of children studied by Kinsey were the helpless victims of pseudo sex-scientists. These experts were composed of pedophiles and abusive parents trained by Kinsey. Under the pretext of scientific license, they recorded in detail their subjects reactions that is, their own childrenwhom they sexually abused. Up to this day, Kinsey and his companions deviant methods have not been prosecuted for their unscientific and vicious research. Many of the then young victims constantly remain under the vile nightmare of their childhood abuse. If it were not for the persistent and heroic research by anti-porn advocates such as Judith Reisman, little would have been known about the true motivation behind Kinseys distorted ideas on human sexuality and its devastating effects on society then and until now. Reisman and others reveal how such early exposure to abuse has tremendous effects on childrens emotional, psychological and social development. Today, this often occurs because parents may no longer spend much time with their children. Parental presence is virtually substituted by digital media that open unsuspecting children to dangerous realities. Unsupervised, children can surf into seemingly innocent sites, but find themselves ensnared by trigger contents that can stimulate their curiosity towards many disorders. Leaving a child alone with a tablet, plus with internet access would be like giving him a Swiss army knife to play with. The consequences can be dreadful. This is why presence, supervision and a creative approach to childrens free time and recreation is important. Prior knowledge of websites and their content is also necessary to help our children steer a straight course towards virtue. A recent list called the Dirty Dozen may help. This list includes individuals, websites and corporations that host the spread of pornography and other vices. Some of these listed groups have responded to the protest of Netamaritans, good Samaritans in the Net, by trying to curb pornographic content in their respective spheres of competence. But Netamaritans claim they are not yet doing enough! Here is 2014s shocking Dirty Dozen List (source: http:// www.pornharms.com): Attorney General Eric Holder. Mr. Holder refuses to enforce existing federal obscenity laws against hardcore adult pornography, despite the fact that these laws have been upheld by the U.S. Supreme Court and have been effectively enforced by previous attorneys general. Verizon. Verizon push -
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CBCP Monitor
Vol. 18 No. 6
March 17 - 30, 2014
Pro-life groups in the country have a longstanding disapproval of the promotion of condoms as a sustainable health solution.
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tions shortcomings. Its good that he apologized even if its too late. I hope that this admission will be followed with reform, Manila Auxiliary Bishop Broderick Pabillo said. Over four months after Yolanda devasStrategic / A1
tated several areas in Visayas, Aquino personally apologized to some highschool students for the governments slow response to Yolanda. Pabillo said, the government should improve the delivery of relief assistance to af-
fected areas and its rehabilitation efforts. In Palo, Leyte, truckloads of spoiled relief goods reportedly ended up in a dumpsite recently. For Archbishop Angel Lagdameo of Iloilo, whose jurisdicion was also struck by Yolanda,
said the Presidents apology should be well taken. According to him, there are factors that may have contributed to the slow response of the government. But as in the case of the ship, the captain takes all the blame
because of command responsibility, Lagdameo said. The best thing to do is make up for his shortcomings. What does he intend to do concretely? Many people are still suffering, said Cubao Bishop Honesto Ongtioco. (CBCPNews)
fense of the Gospel of life. I do think theres a change in strategy about how you make the case for life, said former senior Vatican analyst for CNN John Allen, Jr. at a press conference at the Divine Word Seminary last Wednesday. Politics to the Gospel According to Allen, being relatively mum on such hotbutton issues as same sex marriage and divorce shows a shift of focus from politics to the Gospel message. [Pope Francis believes that] we have to start with the Gospel. If people dont know that we are sons and daughters of a loving God who has a plan for their happiness, then theyre not going to be receptive about what should or should not be legal, he
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explained further. Allen, who has covered the Vatican for the past two decades, went as far as to say that then Jorge Mario Cardinal Bergoglio, head of the Argentinian Bishops Conference, learned this lesson rather painfully in 2010 when the Church took a hard line on the legalization of gay marriage in the country and lost. [The Popes] conviction is, if the Church talks about [the Gospel], and if it seems credible about that, then its position on the life issues stand a better chance, he added. Robustly pro-life Allen, who is also a former correspondent of the National Catholic Reporter, noted how the Holy Fathers outspokenness on other issues like social
justice, but his reticence on issues like contraception and abortion have given the impression, especially to staunchly pro-life Catholics that this Pope is wishy-washy on prolife issues. Th e r e ar e some p e op l e around the world who believebecause Francis has said, Im not going to talk so much about abortion and gay marriagethat somehow hes running up the white flag of surrender, he said. The observation, Allen said, could not be further from the truth. I can assure you this is a robustly pro-life Pope, he said, describing how Pope Francis speech to a group of Italian medical professionals in September of last year was the toughest pro-life speech youll
ever hear a Pope give. The Holy Father, according to Allen, also publicly supported a pro-life rally in Italy, as well as the annual March for Life in Washington, D.C., tweeting about it, using the official Papal Twitter account, @pontifex. Last March 12, Allen gave a talk on how Pope Francis has affected popular culture and media since assuming office a year ago. Allen, who is now associate editor of The Boston Globe, has also authored books like The Future Church: How Ten Trends are Revolutionizing the Catholic Church and The Global War on Christians: Dispatches from the Front Lines of Anti-Christian Persecution. (Nirvaana Ella Delacruz)
the seven sacraments, he said. The Orthodox Catholic Church, which is the second largest Christian church, has also seven. The goal of Siys group is to strengthen average Catholics both in heart and in understanding. Catholics are plenty, he said. But the number of teachers of the doctrine is relatively small. His group offers to help. Catholics can seek DFF for a deeper understanding of the faith. In an effort to defend the Catholic faith, the foundation developed a course on apologetics, which contains 10 to 13 classes, he said. The course starts in October with a weekly session on Saturdays that culminates in a graduation in December. The DFF was founded in the Philippines in the late 1990s by 9 men, including Siy, and a female who were strongly inclined to defend the doctrine of the Church. The ten include businessmen, a landscape consultant, a dentist, a banker, and one involved in stage show. Siy himself, whose father is a Buddhist, studied to defend the Catholic faith under well-respected apologists in the United States, including Stephen (Steve) K. Ray, during his years in California. Ray is a Catholic author, speaker, film-maker and certified guide to the Holy Land. He was a Protestant since the 1950s and joined a Baptist church. In 1994, he converted to Catholicism and became a defender of the Catholic faith. He wrote the book Crossing the Tiber, an account of his conversion. Other well-known apologists within the Roman Catholic Church include Dr. Scott Hahn, Karl Keating, G.K. Chesterton, Ronald Knox and Peter Kreeft. (Oliver Samson)
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mats, was not as hard-hit as the Southern towns of Leyte. But it had its share of the dead and the injured and was leveled just the same, never mind their humble hut and their small plot of land where they process copra. God has a way of replacing these material possessions in time, she reasoned. Yes, they are stunned, demoralized. But what matters to them more than anything else is that they are all alive. She just comforts herself with the thought that everything, including the monster that was Yolanda, happens because the Lord wills it. Bahala na (Let it be), Sabaao would often be caught muttering like a powerful, ancient mantra. But little did this 44-year old mother of four know that she would end up having to face more tragedy in the Big City than what she had left behind in Samar for. Only this timesadlythe tragedy is man-made. Hanggang ngayon wala kaming natatanggap na tulong mula sa gobyerno (Until now, we havent received any assistance from the government), Sabaao explained in Tagalog with a thick Visayan accent. Karamihan sa amin wala pa ring
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matinong bahay na matirhan. Wala ring mapagkukunan ng hanapbuhay dahil lahat halos ng puno ng niyog pinadapa ni Yolanda (Most of us still have no decent dwellings to live in. Also, we have no earnings because Yolanda felled almost all the coconut trees). Fed up with waiting for the government to do its part, Sabaao along with fellow survivors, came to Manila recently to petition the Aquino administration to make good on his promise to Warays. Through the help of People Surge, an alliance of non-government organizations (NGOs) for Yolanda survivors, they were able to find their way to the gates of Malacaang Palace on February. There, they voiced out all their grievances to PNoybut to no avail. Topmost of their grievances is the earmarked P40,000 monthly financial aid each Yolanda-affected family should be receiving. The survivors also complain of the No Build zone policy in coastal areas. They believe this policy favors only big investors at the expense of local fisherfolks, and amounts to stealing their livelihood. Another complaint involves relief. Saba-
ao said, relief efforts are to be stopped by the end of March. But the survivors would have none of it. They demand that relief work be extended until such time that they can already stand on their own feet. Sabaao currently stays at a shelter run by a religious congregation in Cubao with her youngest child, a girl of four, and other survivors. Her grownup kids arrived ahead of her there, while her husband opted to remain in Basey to look after what little they have left. The eldest child already has his own family. Beginning in Baclaran, the survivors tour the churches of Metro Manila to raise awareness about their struggle and about what is really happening back in the areas destroyed by Yolanda. People Surge organizes an exhibit of photographs, showing the everyday battle each survivor has to go through just to keep body and soul together. In spite of their disappointments, Sabaao still hopes that everything will be as it was before Yolanda. Like many survivors, she looks forward to going back to Basey, to pick up where she had left off, and start life all over again. (Raymond A. Sebastin)
has been covering the Vatican for two decades, the Italian cult following of John XXIII could easily draw in 1 million screaming Italians, while devotees of John Paul II could reach 2 to 3 million people, many of them Polish, coming to Rome for the April 27 canonization. Aside from these, the author of several books like Conclave: The Politics, Personalities, and Process of the Next Papal Election and Cardinal Ratzinger: The Vaticans Enforcer of the Faith said, the fact that regular crowds at St. Peters Square during Pope Francis reign have become three times bigger than they were during Pope Emeritus Benedict XVIs time will definitely add up to make
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6-7 million people a reasonable estimate. Just for me from a visual point of view, its going to be a tidal wave of humanity The turnout will be staggering, Allen, who is now associate editor of the Boston Globe, emphasized. Allen gave a symposium on The Pope Francis Effect last March 12 at the Divine Word Seminary in Tagaytay City. He also had a dialogue with Archbishop of Manila Luis Antonio Cardinal Tagle as part of a fund-raising dinner for mission last March 13 at the Eaton Centris in Quezon City. He is a Vatican analyst for CNN and writes a regular column titled All Things Catholic. (Nirvaana Ella Delacruz)
hinder the regions recovery. He called on the government to address the problem that had beset the region after the onslaught of the typhoon. Prices are high thats why hopefully the government can control it. They resolve the price of those [goods] that are quite high, Archbishop Du added. The Department of Trade
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and Industry (DTI) earlier urged businessmen to adhere to a prevailing price freeze for basic commodities in typhoonstricken areas. In Tacloban City, the agency also set up a Diskwento Depot where goods and supplies will be stored. The depot operations started last January and is expected to end in June. (CBCPNews)
Likewise, the Society of Jesus has a distinguished history in the Philippines. Therefore, it is with delight compounded that we celebrate today our ties to, and history with, the people of the Philippines. When Cardinal Tagle accepts his honorary degree, he may be assured that the honor is ours, McShane said. In the conferment ceremonies, Tagle, who is a member of the Vaticans Pontifical Council on the Pastoral Care for Migrants and Itinerant People, will discuss the plight of immigrants and refugees in the present-day context. The Philippines alone deployed a total of 1,802,031 overseas workers in 2012, a sharp increase as compared to 1975 when only 36,035 Filipinos left the country to work overseas, according to the 2013
Country Migration Report (CMR) of the International Organization for Migration (IOM). On March 29, a Eucharistic celebration will be officiated by Tagle at the University Church in Fordhams Rose Hill Campus. A special collection will be done during the mass to raise funds for the aid of victims of super typhoon Yolanda (international name: Haiyan) that battered Central Philippines last November. During the mass, Tagle will bless a memorial to Fordham alumnus Fr. John F. Hurley, SJ, who was among the first Jesuits to serve the Philippines in 1921. Hurley was awarded the Medal of Freedom in 1946 for his heroic deeds during the Japanese occupation in the country. Tagle is an alumnus of the
Jesuit-run Ateneo de Manila University, Loyola School of Theology, and San Jose Seminary (Philosophy and M.A. in Theology). He obtained his Licentiate and Doctorate in Sacred Theology from the Catholic University of America in Washington, D.C, in 1987 and 1991, respectively. The honorary degree to be conferred by Fordham Un i v e r s i t y i s T a g l e s f i r s t honoris causa coming from a US university. He has been conferred with three honorary doctorate degrees in Humanities from three universities in the country: Far Eastern University, San Beda College, and De La Salle University Dasmarias. Tagle, who was born in Manila in 1957, was raised in a devoutly Catholic environment with a strong influence
from the Jesuits. He was appointed by Pope John Paul II to the International Theological Commission, where he served from 1997 until 2002. In 2012, he was appointed Vice-President of the Commission for the Message of the XIII General Assembly of the Synod of Bishops on the New Evangelization. He was also appointed member of the Pontifical Council for the Family and Pontifical Council for Migrants and Itinerant People the following year. Established in 1841 by the Archdiocese of New York, Fordham University is the first Catholic institution for higher education in the northeastern United States. It was first established by then New York Archbishop John Hughes as St. Johns College. (Jennifer Orillaza)
of charity that only have the name and appearance of charity, but not the substance. They dont work for long. This is the charity expressed by Christ who said, Love one another as I have loved you. It is the charity that is actually being given to us in an abiding way through His grace. Its not just an idea, a policy, a slogan, or a mere sentiment. Its a living and effective thing that embodies all virtues proper to us. It certainly includes justice, prudence, mercy, affection, compassion, and creativity. Remember St. Paul describing it as something that bears all things, believes all things, hopes all things, endures all things (1 Cor 13,7)? We have to disabuse ourselves from the fear that charity would just put us in a weak position in our management activities, or that it would do away with penal justice altogether, or that it would lead us to be easily taken advantage of. Charity, in fact, would prod
us to face certain inconvenient truths and situations bravely and would guide us in tackling difficult decisions to be made. But it certainly starts with affection, understanding, compassion and patience. It tells us to think well of the others even if they have done some wrong for which justice also has to be served. It is the charity of God who is slow to anger and quick to forgive. It knows how to reinvent itself as often as necessary -- all the way to death. This is the charity that will be sustained by prayer and sacrifice, by constant recourse to the sacraments, without neglecting the human need to attain the competence we need in our management activities, which means continuing study and formation. Charity makes use of both human and spiritual means, human and supernatural means. Only then can our management duties be carried out properly.
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March 17 - 30, 2014
Diocesan News
declared this 2014 as Year of the Laity. Since 98 percent of school personnel and formators are lay, the number of religious and clergy is not enough to attend to the demand, Santos said. The regular gathering of Christian formators aims to strengthen the bonds and communion of catechists and campus ministers in the service of the evangelizing mission of the Church and to plan school activities to celebrate the Year of the Laity. It has also served as a venue for the cascading of the K to 12 Christian Formation Curriculum. The Galilee Day events are also used to have academic discussion on Church documents. Santos likewise reminded campus ministers to attend the 3rdNational Assembly of CEAP Campus Ministers which will be held on July 29-31at the Betania Retreat House in Cebu City. (CBCPNews)
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cent Galilee Day of the Catholic Educational Association of the Philippines (CEAP) National Capital Region held at the Pasig Catholic College last Feb. 21. Santos showed the delegates a video of a concert of the hit television series Glee. He said, young people were ecstatic over the performance of the stars during the concert and said achieving the same in catechesis is a possible but great challenge to all formators. The chairman of the National Christian Formation Commission (NCFC) and Regional Trustee of CEAP NCR also highlighted the imporance of going where the young people are and reaching out to them using all available means. According to the CEAP NCR, the first Galilee Day for 2014 adopted the theme Choose to be Brave to stress the role of the laity in the Church. The CBCP has earlier
The Confraternity of Mediatrix of All-Grace promotes total consecration to the Blessed Virgin Mary. A recent activity was a consecration of hundreds of grade schoolers and highschool students to the Blessed Virgin.
the Padilla residence with Bishop Mercado, Fr. Enrico Emmanuel Ayo, Fr. Melvin Castro, as well as several Confraternity members. In closing, Bishop Mercado encouraged the group to continue with its apostolate after hearing about its
having facilitated the consecration of grade school students to the Blessed Virgin earlier that day. I think the little miracles that you have been sharing a while are signs that you are on the right road, he said.
Aside from promoting total consecration to the Blessed Virgin as prescribed by St. Louis de Montfort, the Confraternity also aims to spread devotion to Our Lady under the title Mary Mediatrix of AllGrace. (Nirvaana Ella Delacruz)
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Cotabato, lamented that Aquino ignored the petition of more than 100,000 people calling for the scrapping of the mining project. The Church leaders stressed that their opposition against the project is based on moral grounds. They cited the following reasons: the destruction of almost 4,000 hectares of forested and agricultural land and biodiversity is against the integrity of Gods creation the dislocation of almost 6,000 surface dwellers, mostly Blaans, from their ancestral land is against human rights the threat to food security and human life through the use of cyanide and heavy metals for processing ores is very real the past killings and future violence as the Blaans will defend their ancestral land source of food, building material, burial grounds of their ancestors and place of living will adversely affect peace and harmony The bishops added: Up to now SMI has not given any proof that open pit mining preserves the integrity of Gods creation. No response This is not the first time that the Church tried to bring the issue to Malacaangs doorstep. In November 2011, some bishops asked for an audience to discuss the matter with Aquino, but they did not receive any reply to the request. Gutierrez said, he and some other bishops wrote another letter to the President in 2012 and 2013 but to no avail. I dont know why, but the President never replied to any of our letters to him, not even once, he lamented. This time, Gutierrez is hoping that their concern will get Aquinos attention, adding that the region can survive without mining, contrary to governments claim of economic
growth. For the communities near the mining site, the project does not guarantee a share of the wealthit means environmental damage, loss of land and human rights abuses. It will help the businessmen of course, but how can the destruction help the local communities in the long run? The truth about mining, he stressed, is that the local communities are the ones who suffer from the negative impacts of mining and not the operators and their backers in the government. If the government only wants to earn millions, they must think first of the destruction and the people, Gutierrez said. Aside from Quevedo and Gutierrez, other signatories of the letter include Archbishops Romulo Valles of Davao, Antonio Ledesma of Cagayan de Oro, Jesus Dosado of Osamiz, Bishops Guillermo Afable of Digos, Patricio Alo of Mati, Emmanuel Cabajar of Pagadian, Jose Cabantan of Malaybalay, Romulo de la Cruz of Kidapawan, Edwin de la Pea of Marawi, Elenito Galido of Iligan, Martin Jumoad of Basilan and Angelito Lampon of Jolo. Davao Archbishop Emeritus Fernando Capalla, Bishops Antonieto Cabajog of Surigao, Jose Manguiran of Dipolog, Wilfredo Manlapaz of Tagum, Nereo Odchimar of Tandag, Juan de Dios Pueblos of Butuan, Julius Tonel of Ipil, Cotabato Auxiliary Bishop Jose Collin Bagaforo and Davao Auxiliary Bishop George Rimando also signed the letter. Aquino just met with the Catholic community in Mindanao on March 11 when he attended the thanksgiving mass for Quevedos75th birthday, 50th ordination anniversary and elevation to the cardinalate. The President lauded the first cardinal from Mindanao for his peace-building efforts, adding that Quevedos examples are worth emulating.
How did this happen? Riccardi points out some factors. Pope Francis gave witness that a man can start from himselfby his own actions and lifestyle. With Pope Francis, Riccardi mentions, passion and kindness are coming back in the life of the Churchrecalling how the Second Vatican Council itself was described as the Council of the Churchs empathy. Sympathy and embracing others enable us to be free from self-referentialitya term used by Pope Francis and explained by Riccardi to mean living in the comfortable perimeter of ones own Christian environment that is often ecclesiastical or of devout lay people. Pope Francis core message in Evangelii Gaudium is to get out and to reach out with sympathy and friendliness towards the many poor and wounded thirsting for the Word of God. Riccardi quotes Pope Francis at length on this: We cannot insist only on moral questions; this is not possible. I havent spoken much about these things and people rebuked me, but when one speaks about these things the issue must be addressed in a context. People know the opinion of the Church; I am a son of the Church, but it is not necessary to speak about it continuously. The dogmatic and moral teachings of the Church are not all on the same level; a missionary pastoral is not obsessed by the disarticulated transmission of a multitude of doctrines. II. The Suffering Church in Africa For Pope Francis, a missionary pastoral puts the poor at the heart of the Church. In our meeting, the African bishops cited numerous instances in their concern for the poor. In Tanzania, the poor still remain oftentimes, as objects, even as the Church strives to remove any form of exclusion. Zambia is rich in resources,
yet 80% of its population are poor. In Swaziland, one-third of families are afflicted with AIDS, leaving behind many orphans. In many African countries like Ghana, poverty is exacerbated by corruption, while in South Africa, the contrast between the poor and affluent has been heightened by the uneven development of the nation. War is the mother of poverty, was a refrain repeated by many of the bishops. Chad and Gabon have experienced a flood of refugees fleeing armed conflicts in neighboring countries. The bishops of Rwanda and Burundi organized a march for peace to highlight the 20th anniversary of the genocidal massacre of Tutsis. During the last week of January, neighboring bishops held their conference in Juba in a solidarity visit to counter the outbreak of civil war in the newly-created country of South Sudan. III. Inter-religious Dialogue and Peace-building Tensions between Christians and Muslims have added another destabilizing factor to the socio-political situation of several countries in Africa, the Middle East, and Asia. In Nigeria, religious leaders have engaged in inter-religious dialogue to counter violence and the inroads of radicals. Aleppo in Syria was a city with a fantastic coexistence among Christians of different traditions and Muslims, observed Riccardi, now, it is a besieged city. Riccardi also asked for prayers for two kidnapped bishops of Aleppo: Mar Gregorios Ibrahim, Syro-Orthodox bishop, and Paul Yazigi, GreekOrthodox bishop. Both have been held prisoners by a Syrian terrorist group since last year. From Iraq, Bishop Georges Casmoussa, a French-speaking missionary, recounted his own experience of being held for twenty hours by extremists. At
one point, one of the kidnappers held a knife at his throat, eliciting his only response, I offer my life for peace in Iraq. In recent years, five priests have been killed in Mosul. From Pakistan, we listened to a special guest, Mr. Paul Bhatt, who recounted the extraordinary vocation of his elder brother, Shahbaz. As Minister for Minorities, Shahbaz was the only Catholic member of the Muslim-dominated cabinet in the Pakistani government. He lobbied for the rights of minorities and against the abuses connected with the blasphemy law of the country. Tragically, Shahbaz was ambushed and killed by extremists in March 2011. A year before his death, Archbishop Fernando Capalla and I had met then Minister Shahbaz Bhatt, who acted as our host in Islamabad. We were part of a small Philippine delegation of bishops and ulama who were invited by the Pakistani government to share our experiences with the Bishops-Ulama Conference in Mindanao. At the SantEgidio meeting, I shared some learning points from our BUC inter-religious dialogue meetings: (1) joint statements from religious leaders have a moderating effect against violence; (2) common activities, like the Mindanao Week of Peace can widen a peace constituency; (3) the outbreak of communal violence has markedly diminished with the formation of peace-and-dialogue centers in strategic areas of Mindanao; and (4) there is a growing need for intra-faith dialogue to remove the biases among Christians towards Muslims or indigenous people. On another topic, I was also gratified to hear that several bishops from Africa and Asia were interested to know more about our All-Natural Family Planning program in the archdiocese of Cagayan
de Oro. This was seen as a concrete way of reaching out to Christian and Muslim families. Archbishop Vincenzo Paglia, President of the Pontifical Council for Family, and moderator of several sessions of the assembly, also gave his nod to this program. IV. Ecumenism and the Spirit of the SantEgidio Community On a more positive note, Riccardi recalled how 50 years ago in January 1964, Pope Paul VI and Athenagoras of the Orthodox Patriarchate of Constantinople met in Jerusalem in a historic embrace that ended the long separation of the pope and patriarch since 1437. At the SantEgidio gathering, the spirit of ecumenism among Christians lives on in the inclusion of Lutheran and Orthodox bishops as brothers in Christ. The SantEgidio Community has been known to many of us principally because of its peace-building efforts in several countries notably in Mozambique, where the final peace agreement was signed at the SantEgidio headquarters in Rome in 1992, but also in other conflict areas like Algeria, the Balkans, the Congo, and parts of Asia, including Mindanao. These then are the hallmarks of the spirit of the SantEgidio community, as summarized in their own flyer: Prayer as essential to the life of the community; Communicating the Gospel to those who seek for meaning in their life; Solidarity with the poor, expressed in concrete actions such as feeding programs, sending of relief goods to disaster sites (including areas affected by Yolanda), and visiting prisoners and the elderly; Ecumenism in friendship and prayer for Christian unity; and Dialogue as the path to peace. All these constitute a school of spirituality and an action program that reflectand even antedatePope Francis Joy of the Gospel.
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Members of the Knights of Columbus, their family and friends will again fill the streets in protest against the RH Law.
Manila Archbishop Luis Antonio Cardinal Tagle presides over the Eucharistic celebration of the semi-centennial of the Divine Word Seminary in Tagaytay, March 12.
Crispin Varquez of Borongan. Two other bishops, Vicente Manuel and Artemio Rillera, both SVDs have already died. Keynote speaker The semi-centennial celebration was graced by special guest John Allen, Jr., a senior Vatican analyst of CNN who keynoted a speech
during a symposium for the alumni on the same day. Allen spoke extensively about the papacy of Pope Francis and noted how his life and communication style give the Church a new image. He pointed out three things that he said are keys to understanding the person of the
popeleadership as service, social gospel and the practice of mercy. The Vatican journalist also discussed hot button issues confronting the Church in the 21st century, such as the reform of the curia, the sex abuse scandal in the Church, and the role of women, among other things. (CBCPNews)
Committed to defending the right to life of every human being, the Knights of Columbus will again take to the streets to demonstrate their opposition against the RH Law. Now on its 7th year, the KofCs Walk for Life is a simultaneous rally nationwide on March 22 to raise their indignation against the controversial Reproductive Health (RH) law and other antilife measures. In Luzon, thousands of Knights and their families will take part in the march with the theme We Value Life from Intramuros to San Andres gym in Malate, Manila. This is a fight against the sinister laws being proposed in Congress such as same sex marriage, abortion, divorce and euthanasia, said Luzon Deputy Arsenio Isidro Yap. The current RH law is not
just against our faith, but also in human nature. These are the ultimate goals of the RH law, he said. The RH law that provides state funding for contraceptives has not been implemented yet due to a restraining order issued by the Supreme Court. The KofC and other critics of the law have repeatedly warned that it was just cleverly packaged as a health measure when it is clearly about population control. In Northern Luzon, members of the KofC are marching their way to Manila from Laoag City since March 8. They are expected to arrive in Manila in time for the Walk for Life. This is unbelievable act of faith. Imagine, from Laoag to Manila and about two to three towns a day. Two weeks of walking just to attend the annual walk for life, Yap said. (KC News)
THE Education Foundation, Inc. (EFI), a group of laypeople whose apostolate centers on edifying Catholics through education, is putting up public libraries known us Bahay Karunungan (House of Knowledge) in depressed communities in Metro Manila and in the provinces to motivate and support learning among the less fortunate through reading, EFI President Naomi A. David said in a recent interview. We set up public libraries in poor communities, she told CBCPNews. Its part of our advocacy for reading, to provide the urban poor and the grassroots across the country with reading materials and encourage them to imbibe knowledge. Like the typical libraries, Bahay Karunungan is furnished with mainstream books, religious volumes, magazines, newspapers, other manuscripts; and even personal computers to provide the indigents with as much as the apostolate of EFI can dispense. What makes it distinct from the usual libraries is the formative thrust of the foundation, which is administered by laypeople, and who run the libraries in the same manner religious people manage a treasure trove of reading materials. The EFI undertakes this project in collaboration with partners who back its advocacy for helping educate people,
especially the poor. They assisted the foundation in priming the site and acquiring reading materials and tools before putting up the library. The fund for setting up the library and acquisition of books and other library resources is provided by individuals and groups who have a heart for learning, David said. But the soft program and how the library will be ran come from the foundation itself, she said. This is not the usual library that we grew up in. It serves as a reading and learning center for the community. Books, magazines, and other reading materials are reviewed first before admission into the library, David said. The foundation does not allow obscene reading materials to get into the library. It will tamper with the thrust of the foundation to spare young people from the moral collapse of society. Unlike conventional libraries, Bahay Karunungan does not follow the standard office hours of 8am to 5am. It opens from 11am until early evening to accommodate students after school and other people after work. The underprivileged student, whose home has no space conducive to learning or has poor lighting, can go to Bahay Karunungan and do his homework, David said. People can visit the library,
which is situated walking distance from the community, if they wish to read a book, a magazine, or a newspaper after a days work. A librarian who comes from the community itself does storytelling for children. She also facilitates comprehension and formation of children into young people who are aware of the things around them. Other activities in the library include watching wholesome TV shows, screening of films that promote moral values and virtues, and discussions on issues affecting people. The foundation had already proven that not only people in the higher strata of society have a passion for reading, even the less fortunate do. A mother visited the library after washing clothes, picked up a book and perused, David said. Her daughter looked for her until she found her mother gripped by a good story. The foundation has already set up a number of libraries in poor communities in Metro Manila and the provinces. The project is also gaining new supporters. Individuals and groups, who have the same advocacy, may join the foundation and its sponsors in holding the torch for the less fortunate, so that they may see the right path, and walk stronger in faith. (Oliver Samson)
Tindog Peoples Network volunteers Senen Buban, Jr. (second from left) and Aldrein Silanga (third from left) with Yolanda survivors .
work on the cathedral will continue, but the plan is to reopen the cathedral next month. For the first phase, we really planned on fixing the interior first and then open. For the outside part, we can still do the repair even while the church is opened, said Cerbo. The Manila Cathedral, known formally as the Cathedral Basilica of the Immaculate Conception, was closed in February 2012 after questions of its structural integrity surfaced. Cerbo said, they have already spent P120 million for the renovation work on the 54-year old structure. Since the renovation started, the cathedral had been closed to masses, baptisms, weddings and other services. The Manila Cathedral was originally built in 1581 but has since been destroyed and rebuilt several times due to fire, earthquakes, typhoons and bombings in World War II. (CBCPNews)
IN response to what they see as the PH governments inaction on the Yolanda rehabilitation issue, a church-backed non-government organization (NGO) is raising public awareness on what is really happening in areas devastated by the super typhoon through a photo exhibit it is organizing in the churches of Metro Manila. In an interview, volunteer Aldrein Silanga of the NGO Tindog Peoples Network told the CBCPNews that they are mounting the photo exhibit to educate the Filipino public about the present situation of Yolanda survivors. He stressed that even four months after Yolandas onslaught, thousands of Warays are still homeless and starving. On display at the mini exhibit are photographs of the Warays of Samar and Leyte struggling to get by in life after they lost everything to what turned out to be historys most destructive typhoon. The exhibit was made possible through the cooperation of People Surge, a Tacloban-based NGO that helps Yolanda survivors, which loaned the photos, and the National Shrine of Our Mother of Perpetual Help (Redemptorist Church) Social Mission office which provides the venue. In between Masses at the Redemptorist Church, a Yolanda survivor would be given about five minutes to speak before the assembled devotees and share with them their first-hand experience of Yolanda, and how they are coping months after the deluge. Last January 25, nearly 13,700 Yolanda survivors, representing the different provinces of Eastern Visayas took to the streets of Tacloban to demand from the government the assistance it promised, Silanga said. Failing to get any attention, on February, the 100th day after Yolanda, supporters marched to Malacaang to personally hand over to President Benigno S. Aquino III (PNoy) a petition signed by 17,585 typhoon survivors.
The petition lists down three demands: First, that the PNoy government honor the P40,000 cash relief which covers two months worth of food, transportation, and other contingent expenses for each Yolandaaffected family; second, to junk the No Build Zone policy which only puts a toll on the survivors; and lastly, to continue the relief efforts until the survivors are stable enough to get on their feet. Isinasagawa namin itong exhibit upang kalampagin ang tao at ang gobyerno sa tunay na nangyayari sa Eastern Visayas Paraan din namin ito para maipakalat ang mga impormasyon hinggil sa mga Yolanda survivors sa kabila ng nangyayaring media blockage, [We are holding this exhibit to alert the ordinary people and those in power about what is actually transpiring in Eastern VisayasThis is also our way to disseminate information on the fate of Yolanda survivors despite the media blockage,] Silanga explained in Filipino. Many of the survivors who had left the affected regions currently live in temporary shelters in various Metro Manila cities, unsure of what the government has in store for them. In spite of this, they still look forward to returning to their hometowns and build their lives from scratch. The more fortunate survivors had been taken in by relatives, friends, fellow Warays, and even charitable strangers, and have decided to stay here for good. They reason that they have nowhere else to go. Director Senen Buban, Jr. of Bagong Alyansang Makabayan, an NGO that also assists survivors, wondered about what has been stopping the Aquino government from fulfilling its mandated duties. Buban lambasted PNoy for his incapability to efficiently respond to the survivors needs. Besides the exhibit, the allied NGOs will also be conducting forums nationwide. (Raymond A. Sebastin)
Raymond Sebastin
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the level of income needed for a family to meet its minimum food and non-food requirements. In its survey on poverty for the last quarter of 2013, the Social Weather Station (SWS) reports that 55% of respondents actually consider themselves poor. Clearly, many people see themselves as being excluded from opportunities to live a decent life. (CBCP Lenten Message 2014 p. 1-2) We cannot help but admit with Pope Francis that 28% of our people still are barely living from day to day. (CBCP Jan 27, p. 2). Add to the above statistics the 12 million Filipinos who have gone to foreign countries in search for adequate income to support their families, because our government cannot adequately support them with employment and salary. In the CBCPs Dec. 4 exhortation, after reminding the Filipino Catholic laity the greatness of their dignity derived from Gods unmerited choice of the Filipino to belong to Gods holy people, the CBCP also reminds the Filipino laity that they are not second class members of the people of God, compared to any pope, bishop, priest and religious, because
power of the few. The second casualty is the sacrifice of the common good, versus the vested interests of individuals, families and economic and political groups, leading evidently to the development of political dynasties. A more harmful effect, the third casualty, according to the CBCP, is the separation of faith from life. It is certainly a shameful proof of our failure to evangelize our country that our churches are filled with people, our religious festivities are fervent, our Catholic schools are many, but our country is mired in poverty and in corruption. Many of the corrupt people in politics and in business are graduates of our own Catholic schools and
spiritual problem. In the light of this reality, we are invited by Pope Francis to turn away from our sadness, discouragement and despair, and instead to accept and be filled by the joy of the Gospel (Evangelii Gaudium) and the joy of Evangelization (CBCP Jan 27, 2014, p. 1). As the Pope says in his Apostolic Exhortation, Evangelii Gaudium, I invite all Christians, everywhere at this very moment to a renewed personal encounter with Jesus Christ, or at least an openness to letting him encounter them; I as all of you to do this unfailingly each day. (EG no. 3). It is (our) fundamental encounter with Jesus that must guide our response to the
personal responsibility for it in our individual lives and shared cultures, and return to Jesus (CBCP Jan 27, p. 2). The occasion reminds us of the memorable words of the 1971 Synod of Bishops (no. 6): Action on behalf of justice and participation in the transformation of the world fully appears to us as a constitutive dimension of the preaching of the Gospel, or, in other words, of the Churchs mission for the redemption of the human race and its liberation from every oppressive situation. (cf. CBCP Jan 27, p. 3). Christian love of neighbor and justice cannot be separated (#34). As we stated in our Pastoral Exhortation there is
leftovers. What does an economy of exclusion mean for us in the Philippines? It is an economy which pampers the wealthy with mansions, multiple cars, yachts, helicopters, exotic food, outstanding education, stateof-the-art gadgetry, influence and power, but excludes others, especially the poor, from regular jobs that generate more than subsistence, from liberating education, minimum health care, decent and safe housing and modern modes of communications. It concentrates decision making in the wills of an entrenched elite, and reduces participation of the poor in these decisions to empty formalities. (CBCP Jan. 27, 2014, p. 3).
Jesus defeats poverty by practicing another kind of poverty, namely, the poverty that humanizes or makes one fully human, the poverty that sanctifies or conforms one to the likeness of God.
draws inspiration from St. Paul writing about Our Lord, Jesus Christ: He chose to become poor, so that by his poverty you (we) might become rich. (cf. 2 Cor 8:9). It means that for Christ, for Christianity, the only way to enrich others is to become poor. It is both a joyful and frightening thought! We can say this in another way: that those who enrich only themselves are likely to cause the poverty of others. It means that the good of the community, the common good, will have to come from shared riches and shared poverty. That is how I would like to interpret paradox of poverty and abundance, which the CBCP mentions in its December 4 Pastoral Exhortation (p. 1). According to Fr. Horacio de la Costa, SJ, even the Filipino poor has some jewels or treasure to share. Poverty is not a hindrance to charity and sharing. According to the National Statistics Coordinating Board (NSCB), over 20% is the poverty rate of the Philippines, i.e., one in every five Filipinos is in households earning less than the greatest in the kingdom of God are not the ministers, but the saints (CBCP Dec. 4, p. 2). The Bishops likewise tell the laity You share in Christs dignity and mission with all others who are likewise united to him by the Holy Spirit. The laitys particular mission is the sanctification and transformation of the world from within, as salt of the earth and light of the world. Poverty is a social and spiritual problem in our country. Economically, over the past years, the same percentage of our people has remained poor. The wealth of our country has remained woefully maldistributed. Our politics, as in the past and up to now, continues to be riddled with graft and corruption. Likewise, corruption in business leads to the further impoverishment of the poor and the widening of the gap between the rich and the poor. (CBCP Dec. 4, p. 8) Greed for money leads to greed for power and vice versa. The first casualty of this twin greed is the sacrifice of truth: lies, cheating and deceit attract more money and build up greater
are or claim to be practicing Catholics (CBCP Dec. 4, p. 6). To f i g h t t h i s s y s t e m i c corruption, the CBCP urges us to unite in groups which through prayers, discernment and concerted action will renew the social and political fabric of our country. Individual goodness is not sufficient anymore. The good individual will only be swallowed up by the evil system. While individual witness is important, it is in unity that good Christian people will get their strength and attain victory. (CBCP Dec. 4, p. 6). Poverty, we said, is not only a social problem, but also a
poorThe poor are not just the unlettered, the unwashed, the uninitiated, the uneducated, the unhealthy, the naked, the exploited, the trafficked, and the infirm gazing into our eyes for human recognition. They are those about whom Jesus said, Whatever you have done or not done to one of these least of my brothers and sister that you have done to me. (cf. Mt. 25:40), (CBCP Jan 27, 2014, p. 2). Christ visibly identifies Himself with the poor. We cannot just blame the government for the poverty of the Filipino. We also need to understand our role in it, our
no Christianity without love. There is no love without justice. There is no integral proclamation of Christianity without effective action for justice. (CBCP Jan 27, p. 3). NO TO AN ECONOMY OF EXCLUSION. Pope Francis forbids an economy of exclusion. Such an economy, the Pope said, kills (cf. Evangelii Gaudium , no. 53). In this economy of exclusion masses of people find themselves excluded and marginalized: without work, without possibilities, without any means of escape (EG no. 53). The excluded are not the exploited but the outcast, the
NO TO IDOLATRY OF MONEY. According to the the CBCP: The worship of the ancient golden calf (Ex. 32:135) has returned in a new and ruthless guise in the idolatry of money and the dictatorship of an impersonal economy lacking a truly human purpose (EG no. 55). Money has become an idol. Before this idol, both humanity and divinity are sacrificed. (CBCP Jan. 27, p. 4). Again, the CBCP reiterates what Pope Francis says: Money is a means. It is not an end. It is certainly not God. Avarice is idolatry (p. 4). It is not
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only after having undertaken all means to give opportunity to the penitents to make their individual confessions. For example, making a schedule for individual confessions during some fixed hours during the Mass, in such a way that the priests who are available can help one another in hearing individual confession and when the time for Mass comes, still many penitents have not made yet their individual confession, and so, are being deprived of the sacramental grace of Holy Communion. The priests, before giving General Absolution, shall help the penitents to be properly disposed to receive it, by making a sincere act of contrition, and to remind the penitents of their option to confess each of the grave sins which cannot for the moment be thus confessed, as soon as possible, when the opportunity occurs, before receiving another General Absolution, unless a just reason intervenes, as prescribed in cc.962 and 963. What is wrong with the above text? From an Exception to a Faculty We need to emphasize that the universal norm is carefully phrased to make general absolution without individual confession an exception as is obvious from the tenor of c.961 of the CIC which starts: 1 Absolution cannot be imparted in a general manner to a number of penitents at once without previous individual confession unless. [underscoring mine]. This point is of paramount importance because of the general principle, stated by c.18 of the CIC, that laws thatcontain an exception to a law should be interpreted strictly. As previously stated, John Paul II had expressly underscored this exceptional character: The reconciliation of several penitents through general confession and absolution, hold an exceptional nature and hence, cannot be left to free choice, but should be regulated by norms instituted for this purpose (Apost. Exhort. Reconciliatio et Paenitentia, AAS, LXXVII, 1985, p.267). The CBCP norm, on the other hand, is redacted in a way that instead of making general absolution an exception, it gives the faculty to impart general absolution, to wit: General Absolution can be given outside the danger of death, whenever there exists great necessity This constitutes a Copernican revolution to the general norm, because of yet another general principle in canonistic doctrine that laws granting faculties should be interpreted amply. In other words, by redacting the norm in the positiveGeneral Absolution can be given outside the danger of deaththe CBCP legislation, in effect, is granting a faculty to all priests to give general absolution without individual confession whenever the situations that are enumerated are verified, and is even open to the interpretation latu sensu (wide sense) extending such a faculty to similar situations. Importance of the Negative Formulation of the Norm on General Absolution It was precisely to obviate the possible
abuse of such a faculty to impart general absolutions that the original canon of the CIC was redacted in the negative. This can be gleaned from a study of the actae published in the journal Communicationes, which chronicled the process of redaction of the new Code of Canon Law. Emblematic in this respect is the transition from an initial formula that positively provided for the possibility of general absolution to a formula that, on the contrary, directly prohibits general absolution, foreseeing it solely as an exception. In the schema De Sacramentis of 1975, the present c.961which then figured as c.132, 1was formulated in a positive form: Observing what is prescribed in c.133, the simultaneous absolution of several penitents, without previous individual confession, can beor even should beimparted in a general way Such possibility of collective absolution, formulated in such positive form remained unchanged even after the examination of the observations made in the first consultation (cf. Communicationes 9, 1978, pp.52-54), and appeared in the same form in the Schema CIC of 1980, as c.915, 1. The change was introduced following the observations made to the Schema of 1980 by the Fathers of the Commission, as a result of the published account of this work, which I quote in full below: 1. Regarding 1:1. It is preferred that 1 be redacted thus: The simultaneous absolution of several penitents, without previous individual confession, should not be imparted in a general way, unless (One Father) 2. Let it say: The simultaneous absolutioncannot be imparted: 1) unless the danger of death is imminent 2) unless there is the gravest necessity The negative formulation, the suppression of the words or should and the substitution of grave with gravest are altogether necessary to avoid abuses, which in fact are occurring. (Another Father) 3. The formula proposed in the text causes great harm to the spiritual life of the faithful and to vocations, since the faithful would never confess their sins. (Third Father) Resolution: Let the text of 1 be: The simultaneous absolutioncannot be imparted: l) unless the danger of death is imminent 2) when there is grave necessity (Relatio complectens Synthesim Animadversionum , in Communicationes, 15, 1983, p.205). In the Schema novissimum of 1982, c.961 was redacted in the negative form, and this is the form that eventually found its way in the CIC of 1983. Laxity of the Published CBCP Norm for General Absolution As I pointed out earlier, the first situation envisioned in c.961,1,1 ( imminent danger of death ) presents no problem in interpretation. It is the second situation, c.961, 1, 1 (grave necessity) that the Pontifical Council for
the Interpretation of Legislative Texts authoritatively interpreted in the abovementioned Response in the following terms: In order for such serious necessity to exist, two elements must concur: first, a scarcity of priests and a great number of penitents; secondly, that the faithful do not have or have not had the possibility of confessing beforehand or immediately afterwards. In practice, they should not be responsible, through negligence, of their actual loss of the state of grace or of the impossibility of receiving Holy Communion (sine propria culpa) and that such situation is expected to be prolonged. Careful reading of the authentic interpretation shows that there are actually three conditions that must concur for such serious necessity to exist: (1) a scarcity of priests, (2) a great number of penitents, and (3) the faithful have not had nor have the possibility of confessing individually beforehand or immediately afterwards. Furthermore, the same canonical norm (c.961, 1, 2) is quick to clarify that it is not considered a sufficient necessity if confessors cannot be readily available only because of the great number of penitents as can occur on the occasion of some great feast or pilgrimage. In contrast, the published CBCP norm gives the impression that grave necessity exists in all of a series of cases, by stating that These conditions may be verified in the cases that follow, according to the judgment of the diocesan bishop: a) When priests go once a year or very seldom during the year, to remote barrios or islets, or to other places where there is a serious difficulty in the access of the sacrament of confession on the part of the faithful on account of distance or geographical or climatological reasons; b) On Christmas, Paschal Triduum, local religious fiestas, popular missions and school graduation; whenever the conditions set above exist. In the case of b), the ambiguity of the conditions set above (Where? Which?) leads to further laxity of interpretation. It is to the credit of Fr. Testera, as a good canonist, that despite quoting the CBCP Norm in full, in his commentary (op.cit., p.11) to the same text, he would statecompletely negating the CBCP Normthat: It is not considered a case of necessity if confessors cannot be readily available only because of the great number of penitents as can occur on the occasion of some great feast or pilgrimage. Neither is the religious felt need of the penitents to receive Holy Communion during the important festivities like Christmas, Aguinaldo Masses, the Paschal Triduum, local religious fiestas, academic graduations and popular missions a sufficient reason to impart general absolution if there are confessors available or if the faithful can avail themselves of the Sacrament of Holy Communion in another place and occasion within a reasonable period of time.
Unfortunately, while the quoted CBCP Norm is in bold print in Testeras book, his commentary to it follows in regular print on the following page. A Case of Canonical Gobbledygook Finally, just to complete the confusion, the published CBCP norm on General Absolution states: 2. On these occasions the priests may be granted to give the General Absolution, only after having undertaken all means to give opportunity to the penitents to make their individual confessions. For example, making a schedule for individual confessions during some fixed hours during the Mass, in such a way that the priests who are available can help one another in hearing individual confession and when the time for Mass comes, still many penitents have not made yet their individual confession, and so, are being deprived of the sacramental grace of Holy Communion. The tenor of the norm shows that the mind of the legislator is that only the Bishop shall grant the faculty, ad casum, to a priest to impart general absolution when the conditions stated are verified. This is canonically correct. The problem arises with the way the conditions are stated, which is a veritable legal gobbledygook: 1) Making a schedule of individual confessions during some fixed hours during the Mass How can a schedule of some fixed hours be made during the Mass (when most of the time the Mass is less than an hour)? 2) in such a way that the priests who are available can help one another in hearing individual confession If other priests were really available during Mass, shouldnt they be helping administer Holy Communion? The fact that we hardly see this puts a doubt on the practicability of this provision. 3) and when the time for Mass comes, still many penitents have not made yet their individual confession, and so, are being deprived of the sacramental grace of Holy Communion. Obviously there is a misprint here, and it should read and when the time for Holy Communion comes. But this would mean that the condition can only be verified in actu, i.e., in the actual moment when the time for Holy Communion comes and there are still many penitents unable left for individual confession. Is the CBCP Norm then giving the priests the faculty to decide at that momenton their own initiative and without the Bishopto impart general absolution? Conclusion From the aforementioned discussion, it seems that here indeed is the source of the confusion that has resulted in the repeated reports of general absolution being imparted in situations that are obviously outside the exception envisioned by Canon Law. Perhaps it is time for the Pastors to rectify the aforementioned legislation, for the good of souls, whichin the endis the supreme law.
Kate Palana
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humanity that serves money, but money that serves humanity. (p. 4). For this season of Lent, the CBCP invites us again to reflect on the negative and positive forms of poverty. (CBCP March 5, 2014). We must reject and avoid the MATERIAL DESTITUTION or poverty the degrades and dehumanizes, because it excludes individuals and families from the basic needs of life, most especially from food, education and employment. The scandal of materials poverty, the CBCP states, can be seen in various faces of the economy of exclusion: * Exclusion from gainful livelihood * Exclusion from sufficient shelter
* Exclusion from rural development * Exclusion from adequate health care * Exclusion from quality education There are other faces of poverty for example the ones caused by typhoons, floods, droughts and earthquakes, or caused by the ravages of war, the destruction of the environment due to illegal logging and due to large and small scare mining. The ones who are affected most by these are the poor. We must reject that poverty that is caused by MORAL DESTITUTION. In the individual level, dehumanizing poverty is expressed or seen as a slavery to vice or sin, such as for example,
slavery to alcohol, drugs, gambling or pornography. On the other societal level, moral poverty is expressed or seen as the malady or cancer of corruption in business and government. On the global level, we experience moral poverty or destitution through various forms of inequality. We must likewise reject the poverty that is caused by SPIRITUAL DESTITUTION, a form of poverty that threatens the core of our relationship with God. On the individual level, this spiritual destitution is experienced as loneliness and hopelessness and the feeling of being unloved. On the societal level, this spiritual poverty is seen in religious
intolerance, against which Pope Francis has spoken adamantly. On the global level, this spiritual destitution appears as relativism and the loss of a sense of transcendence. Pope Francis says: There cannot be true peace if everyone is his own criterion, if everyone can always claim exclusively his own rights, without at the same time caring for the good of others, of everyone, on the basis of the nature that unites every human being on this earth (cf. CBCP March 5, 2014, p. 4). W E F I G H T P O V E RT Y W I T H POVERTY, the CBCP states, because Christ has shown us the way. Our faith in Christ, who became poor, and
was always close to the poor and the outcast, is the basis of our concern for the integral development of societys most neglected members (EG, 186). Jesus defeats poverty by practicing another kind of poverty, namely, the poverty that humanizes or makes one fully human, the poverty that sanctifies or conforms one to the likeness of God. We fight poverty with material poverty that is experienced in simplicity of life, marked by a consistent and liberating detachment from worldly good as material possessions, resources, power and social status. We fight poverty with moral poverty
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around us. As for us, who have enjoyed the supernatural vision of faith since our childhood, we should be endlessly grateful to God for such a gift. Christ, our light! proclaims the deacon during the Easter Vigil. And we reply, Thanks be to God! a proclamation of the faith of the Church and a firm manifestation of our gratitude for such a gift. We should treasure it as one of the most precious assets in life. We should treasure it even more jealously than we treasure our physical eyesight. But this is not all. In todays passage in his Letter to the faithful of Ephesus, the apostle Paul uses two explosive sentences: You were once darkness and Now you are light
in the world. The two expression stand for two contrasting ways of being and behaving. Paul has in mind the darkness of sin the sins of reflection of God, of immorality, dishonesty, and pride . . . The darkness of that form of godless behavior is so deep as to make the whole person darkness itself. Gods gift of faith changed all that drastically. In place of those attitudes and actions that it is even shameful to mention them, there came every kind of goodness and righteousness and trutha life lived as children of light. And so punctuating and bright is the splendor of such faith-inspired behavior, that the whole person becomes light! This is wonderful truth to be reflected upon; a transforming truth to be lived out.
MY son. These two words didnt roll off my tongue easily. The first time I said it, it felt awkward. As if something didnt fit. My son. It felt strange. As though I was reading a script of a play. I had to practice saying it many, many times. My son My son My son I started saying it the day I found out that I had a baby boy through my wifes ultrasound test, and I kept saying it to myself daily. Finally, one historic morning,my sonwas born. The nurse came out of the delivery room, holding a tiny human being wrapped in a white sheet, his chubby face screaming to the entire world, his small hands and delicate fingers shaking nervously. Baby Sanchez? the lady in the green surgical robe asked, looking at the room full of expectant fathers. I stood up, holding my breath. She showed me my baby. My son,I whisperedthe line Ive been rehearsing for months now. The little guy screamed, Waaaaaaaaaah! But in my heart, I heard him cry out, Daaaaaaaaaad! Im sure that everyone in that room will swear to their graves that they didnt hear my baby say that. But I dont care. I called him, my son, and he called me Dad, and thats that. End of story. People ask me, What did you feel at that precise moment? and I cannot even beginto answer. Im supposed to be a writer and therefore, a master of wordsyet I grope with my adjectives. More than that, I grope with my emotions. Joyful isnt powerful enough. Bliss isnt sweet enough. Peaceful isnt calm enough. Happy isnt intense enough. After my baby was whisked away to the nursery, I got back to my seat in the waiting room. I shut my eyes. But tears escaped them anyway. And then out of the blue, my eighty-year old father lumbered in. As we always do, we embraced. Dad, I whispered. My son, I heard his heart say to mine. And suddenly, the past years of my life folded up into the present and I was now the baby bundled in white, and my father was standing over me. My son, he said. Daaaaaaaaaaaad! I cried my little lungs out. At that point, for some reason,I knew I was going to be a great father.
on the Sabbath. Even though it was a sign of the presence of the Messiah that sight would be given to the blind, and even though the mans parents testified that he was indeed born blind, they refused to see the presence of God among them. By the end of the reading it is clear that they are blind. The Fourth Gospel, the Gospel of John, presents this intricate little drama in its ninth chapter as a call for us all to allow the Lord to open our eyes. The temple leaders
of our older children, college age, is drinking way too much for it not to be a problem. But it is so easy to close our eyes to thismaybe it will go away. We act as though it is asking too much for us to give of ourselves to solve the problem. We refuse to see the Lord calling out to us in others. We dont see the whole picture. We are blind to his presence. As another example, perhaps at work or in school we are confronted with, is when people
Courtney Carmody
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March 17 - 30, 2014
Social Concerns
Orphaned, destitute children in the Philippines face new danger from human traffickers
sheer savagery of typhoon Haiyan, known locally as Yolanda. After this super storm hit the Philippines last November, bringing winds of up to 150 miles an hour, torrential rain, flooding and landslides, I flew to visit the northern towns on Cebu Island to assess the damage with two Preda staff members. Our goals were to deliver aid directly to the people who most needed it and, equally important, to protect orphaned children from would-be abductors and traffickers posing as relatives. Horrible as the prospect of such exploitation is, it has been a cruel reality in times of natural disasters, and Haiyan was the most devastating typhoon known to humankind: as many as 6,500 or more were killed, countless injured and made homeless. And the orphaned children remain the most vulnerable. Their towns and villages and homes are gone and their parents are dead. They
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out. Princess is safe with us at the Preda Home for Children, at least for now. Over the years we have rescued thousands of children and youths from the scourge of sex tourism, even as the sex industry continues to spread
and grow with impunity. This has all been exacerbated by the recent natural disasters in the Philippines. I have been through ferocious typhoons during my 44 years in this Southeast Asian nation, but never have I seen anything like the
face the threat of hunger, malnutrition, abduction and forced degradation in the sex trade and slave labor. These children need our attention and direct intervention to rescue them from child traffickers and pedophiles. Under the pretext of saving the children, traffickers abduct them and sell them as brides to pedophiles, or earn hundreds of thousands of dollars by providing these children for illegal adoption, organ transplants, sexual abuse and exploitation in brothels and for forced labor. Poverty often makes exploitation easy. Reggie is a clear example. The 17-yearold jobless youth and his family lived on the edge of severe poverty even before typhoon Haiyan, the disaster eventually pushed them into absolute poverty and left them with nothing. In the midst of the chaos and destruction, human traffickers forced him and six other youth from Cebu into labor on a fishing boat, only to abandon them hungry and unpaid. Then, Reggies freedom and human rights were taken from him when local authorities jailed him for being a vagrant. He was recently rescued from illegal imprisonment and is recovering and rebuilding his life at the Preda Boys home.
expressed as a commitment to the Good, the Just and the True. We fight poverty with spiritual poverty expressed as surrender to God, trust in the Lord as the sole source of salvation. (cf. CBCP March 5, 2104, p. 4). In this Year of the Laity, we are being challenged and invited to embrace and follow Christ, who though he was rich, became poor in order that all might become rich. (Cf. 2 Cor. 8:9). There seems to be no change: there will still be rich, there will still be poor. But of what will the change consist? We call this CONVERSION. What will conversion consist of? We have said it in the beginning: This conversion will consist of sharing riches and sharing out of poverty. This is precisely what the Philippines today needs. I would like to quote Fr. Pedro Arrupe, SJ, former Superior General of the Jesuits: The terrible human
problems which agonize our contemporaries will not find solutions in laws or in reforms of structures unless the human hearts change before hand. As a matter of fact, it is people who create the structures and the various economic systems. Consequently, if people do not change interiorly, the new structures and new financial system will be as bad, or worse, than the preceding ones (Pedro Arrupe. Essential Writings 2004, p. 135). This is the challenge that we give in this Year of the Laity: that there may be more and more change of hearts or interior change, more sharing of time, talent and treasure, event to the point of sharing out of ones poverty. Called to be Saints sent forth as Heroes, we fight poverty with poverty itself. This is how or why the heroes in their following of Jesus Christ become also saints.
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Entertainment
CBCP Monitor
Vol. 18 No. 6
Hug therapy: How Tacloban kids are getting over Yolanda trauma
SOMETIMES, the comfort of human touch can heal as much as traditional therapy and counseling as the experience of some Tacloban kids are showing. I embraced him and hugged him. It broke my heart, said Pondo ng Pinoy Community Foundation (PnPCFI) vice president Ambassador Henrietta De Villa, describing her interaction with a young boy, one of the 100 children who participated in a stress debriefing program in Tacloban as part of the Pag-asa ng Pilipino Project. Hug sessions In an interview, De Villa recounted how after distributing cookies to the kids during one of their breaks at Our Lady of the Assumption Academy, one boy in particular refused to eat. I thought, Maybe he has someone he wants to give the cookie to. So I said, Do you want one more? But then, he raised up his arms [asking to be held] It really moved me to
Ambassador De Villa of the Pag-asa ng Pilipino project gets emotional after spending some time with the young survivors of super typhoon Yolanda.
and coach training; psychoemotional assessment and creative therapy for the children. The next batch of children for psycho-emotional processing in Palo and Tolosa will be having their sessions by June. In it for the long-term To address the long-term needs for Taclobans recovery, the Pag-asa ng Pilipino Project has three components: Katatagan (Stability), Kaalaman (Knowledge), and Kabuhayan (Livelihood). The Katatagan component addresses the need for psychological and emotional recovery of Yolanda survivors. According to De Villa, the (RCW) Foundation will be having debriefing sessions with adults, as well, in the near future. To help repair at least 4 damaged schools in Tanauan, Dulag, Tolosa and Palo, the Kaalaman component of the project will award P1.5 million to each school. The Pag-asa ng Pilipino Project is in partnership with the Visayan bloc of congressmen. (Nirvaana Ella Delacruz)
Brothers Matias
tears afterwards, she said. According to De Villa, 50 children from Tanauan and 50 children from Dulag, aged 5-8 years old underwent traumatic stress debriefing and counseling from March 3 to 6, but many of them just want to be physically reassured. There was one group that just wanted to be hugged, just hugging. Like for 30 minutes, added De Villa, who also noted observations of The Reintegration for Care and Wholeness (RCW) Foundation, the group primarily tapped to facilitate psychological first aid, debriefing, counseling
Moral Assessment
Technical Assessment
Based on the book by Robert M. Edsel and Bret Witter published in 2009 and entitled Allied Heroes, Nazi Thieves and the Greatest Treasure Hunt in History, The Monuments Men opens with Adolf Hitler building the grand Fuhrer Museum to be filled with great art works stolen from all over Europe by the Nazi soldiers. Hitler has, however, issued orders to destroy everything should the Reich fall and he die. To find and retrieve the stolen art works and return them to their rightful owners, Harvard professor Frank Stokes (George Clooney) recruits a team of seven men, most of whom are past their prime with hardly any preparation for a mission that will them expose to real war. His team includes medievalist James Granger (Matt Damon), architect Richard Campbell (Bill Murray), sculptor Walter Garfield (John Goodman), Jewish art dealer Jean Claude Clermont (Jean Dujardin), British scholar Donald Jeffries (Hugh Bonneville), Preston Savitz (Bob Balaban), and a young Germanspeaking recruit, Sam Epstein (Dimitri Leonidas). A woman, Claire Simone (Cate Blanchett), helps out the team, since as a former secretary of a high ranking Nazi officer, it was her job to log the whereabouts of the stolen artworks. The title The Monuments Men is the pet name of Armys Monuments, Fine Arts, and Archives Program, a group of art historians and experts formed in 1943 to trace and rescue the cultural treasures stolen and
stashed away by the Nazis during their occupation of most of Europe. It is said that in reality there were 350 monuments men. The films main attraction is naturally its visual contents, and it must be said that in this department, The Monuments Men has redeemed itself with the exquisite reproductions of great art. They appear so real that it wont be a surprise to hear the audience gasp in horror as the paintings are torched by Hitlers troops. While the art works look real, the story lacks dramatic momentum due to its episodic treatment which prevents the narrative from cohering and the characters from growing into the flesh and blood men who in reality had great pride in their mission. The Monuments Men is refreshing in that, at the end of the day the viewer realizes it is a war film that is not focused on blood and violence, not on destruction of human lives, but on the preservation of the life of a civilization. The moral question may be, Is it worth risking your life to save art works? The film takes the viewer by the hand and poses another equally important question: Why are art works so important? Works of art not only reflect the artists perception of their reality but also mirror an entire civilizations state of soul. Paintings and sculptures are in themselves teachers of history. Towards the end of the film children of the current generation are shown viewing the artworks restored to their rightful places in the museum. CINEMA asks, on the side, if the films focus
TITLE: The Monuments Men DIRECTOR: George Clooney LEAD CAST: George Clooney, Matt Damon, Bill Murray, John Goodman, Jean Dujardin, Bob Balaban, Hugh Bonneville, Cate Blanchett SCREENWRITER: George Clooney & Grant Heslov PRODUCER: George Clooney & Grant Heslov EDITOR: Stephen Mirrione MUSICAL DIRECTOR: Alexandre Desplat GENRE: Action, Drama & Adventure CINEMATOGRAPHER: Phedon Papamichael DISTRIBUTOR: Columbia Picture & 20th Century Fox LOCATION: United States, Germany RUNNING TIME: 118 minutes Technical Assessment: Moral Assessment: CINEMA rating: V 14
on two works of arta multipaneled painting carted away from a Belgian cathedral (which majestically opens the movie), and a Michelangelo sculpture of Mary and the child Jesus (which would demand the life of one of the monuments men protecting it)is actually a veiled statement about the value and indelible presence of Christianity in the development of civilization in Europe? It will be remembered that some years back there began a move to erase Christianity from history books, to which Blessed Pope John Paul II remarked that if Christianity were removed from European civilization, then nothing would remain.
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Vol. 18 No. 6
March 17 - 30, 2014
CBCP Monitor
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CFC USA leaders headed by Eric and Pat Villanueva, members of the clergy and CFC Chairman Ricky Cuenca with wife Irma while in Birmingham, Alabama, USA
turing Ricky Cuenca, CFC Chairman, and his wife Irma, along with Len and Marie Solomon from Kitchener, Canada. They talked about what CFC and its Family Ministries are all about. They highlighted the mission of CFC (Building the Church of the Home), where they drew attention to how God, through CFC, made them a better person and the beauty it had brought into their relationship as husband and wife, thereby strengthening their family. The second episode will focus on CFCs mission in Building the Church of the Poor. Ricky Cuenca talked about CFCs work for the poor through Answering the Cry of the Poor (ANCOP) and its programs. In this episode, he was joined by two priests, Fr. Michael McHugh
from Hamilton, Canada, who got involved in ANCOPs Community Development Program, and Fr. Paul Griesgraber of Los Angeles, California, who oversees the St. Catherine of Sienna Catholic school located in Reseda, California. With them was a nun from the Sisters of the Holy Child Jesus, Sr. Sheila McNiff, principal of the said school. Fr. Michael talked about how he was inspired by what ANCOP has been doing to build homes for those who are homeless. Fr. Paul, on the other hand, was very thankful for how CFC added vibrancy and spirituality in his school through the members of CFC who are a big help in running the school. Fr. Paul also talked about how Jesus welcomes all the little children and does not turn them away.
Fr. Paul Griesgraber, Sr. Shiela McNiff, Fr. Michael McHugh, and Ricky Cuenca getting ready for the interview with Fr. Joseph Mary of EWTN.
ers company, every single person was asked to write love notes to one anotherwhether words of encouragement, or a kind compliment. Affirmations of love and friendship flowed through the hearts of each individual, thus preparing the assembly to receive much more through the talks that followed. Back to square one The international conference was also a venue for learning and relearning the basics of the Catholic faith, leveling up both in terms of knowledge and skill on how to be better Catholics, taking up the daily mission of sharing Gods love. Workshops on Defending Mary, Financial Stewardship, Emotional First Aid, and Personality Development were conducted, among many others. SFC Programs, avenues where SFCs are able to share Gods love, were also reintroduced. Party Hard Those who might think the Catholic Christian life is boring had to rethink and shift perspective after experiencing the biggest night party in CDO on February 15the SFC Club Praise. Even the SFC members who werent
able to come partied through live streaming. Grabe, ramdam ang saya ng party kahit online! (This is great! We can feel the party vibe even if were just watching online.) Club music played by DJ Issa sent the crowd dancing and enjoying every bit of the party. Neon paint splashed on everyones shirts and glow sticks given away to everyone added to the party vibe. Journey Beyond The weekend was capped with the assurance that Jesus will accompany SFC to and through any challenge and that each person must find the joy that goes with lifes daily crosses. When we carry our cross, rejoice! We are given the privilege to share in the glory of God, Noli Manuel, SFC International Coordinator, said. The SFCs were also reminded that the Catholics devotion to Mary is always about Jesus, and that they continue their journey to Jesus, through Mary. In your journey, you cannot choose a better companion than Mary.
ThE CFC International Council came to celebrate with His Eminence Orlando Cardinal Quevedo as he celebrated his 75th birthday last March 11, 2014. Aside from celebrating his birthday, His Eminence also commemorated the 50th year of his priestly ordination and his 34th year as bishop. The highlight of his celebration was the Mass at the Immaculate Conception Cathedral in Cotabato City. A testimonial dinner followed at the Southseas Mall.
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Ricky Cuenca
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Mission
CBCP Monitor
Vol. 18 No. 6
March 17 - 30, 2014
CFC-UAE top leaders rub elbows, re-discover one another All of Us are Called to
Last February 6, my wife Irma and I arrived in Toronto, Canada for a month-long mission trip. It was snowing heavily when we arrived, and many say it was the worst winter not only in Canada, but the whole of North America. However, the extreme weather conditions did not take my mind off why we were there in the first place. And so the next day, I reported to the CFC ANCOP office, met with the fulltime workers and staff and gave them an update of the latest developments, like what happened during the Leaders Conference at the Araneta, the Global Leaders Empowerment Convention, the BCOP Total Experience in Pampanga and Bataan, and the Beloved Weekend in Baguio. I also gave everyone there a pep talk to make them excited about all that is happening in CFC and how the Lord has been blessing our community. On the 8th, I gave a talk on Behold at the Toronto Leaders Assembly, giving emphasis on the roadmap and the IC priorities for the next 2 years, as a direction setting and for the leaders in Toronto to appreciate our marching orders for the rest of the year. February 9 was a Sunday, and was very special as it was my granddaughter Arias baptism. It was a small celebration, just us family, but very spirit-filled. As a new lolo, I am truly very excited, masarap pala! But I will talk about my 2 apos in another time. On the 10th, I again reported for work at the CFC ANCOP office, and every day since then. Somehow, I was trying to get a feel of how it would be like when I come back to Toronto after my term as CFC Chairman ends this June. Honestly, I can feel Canada again as I began acclimatizing myself to the weather (although extreme), the snow except the shoveling, which I do not like anymore. February 13, on the other hand, was spent meeting with the Governance Team of Toronto, and a dinner-fellowship later. February 14, despite being Valentines Day, I had to go to Halifax, Nova Scotia without Irma, as I had to give an Orientation talk there. But I promised her a post-Valentines Day date when I returned. The extreme winter weather did not deter me from pushing through the trip, as Irma and I know that doing Gods work is our priority. The highlight of this mission trip was we were able to invite Ambrose Pereira, the Vice President for Operations of Chalice Canada, and his wife Sandra to attend the CLP Orientation. Fr. Pat, a Canadian priest, was also there and through the Orientation, he was able to understand the nature and importance of CFC, and he has committed to promote CFC in the Diocese. Whats more, Chalice Canadas desire to sponsor children through ANCOPs Child Sponsorship Program was rekindled, and they have also committed to partner with ANCOP to build houses for Yolanda victims! Isnt God great? Of course, true to my promise, when I came back, Irma and I spent the best post-Valentines date together. On February 18, we again had a CLP Orientation in Toronto, where this time, we were able to invite Michael Consul and his wife. Michael is a volunteer parent chaperone for the Toronto Catholic District School Board (TCDSB), which has been sending student leaders, teachers and parents to the Philippines through the Catholic schools annual community leadership immersion program. These students volunteer their time, talent and treasure, raising fund in Canada in order to buy plane tickets, fly to the Philippines and volunteer for ANCOP Shelter. We held the Orientation in the Consuls home, and they were able to invite 4 other couples to attend the CLP. The following day, I met with the ExCom of ANCOP Canada and kept them abreast of whats happening, especially in the Building the Church of the Poor (BCOP) Programs. On February 21, we flew to the United States, specifically Nashville, Tennessee. I gave a talk in their General Assembly about Behold & Ponder, and it was truly encouraging to see how excited CFC is there. I also met a parish priest from India, and upon learning about the expansion of the work of CFC in his home country, he made a promise to tell his family and friends about the community. On the 22nd, we drove to Memphis, home of the great Elvis Presley. I wanted to go to Graceland and see all the Elvis paraphernalia, but mission first before pleasure. Anyway, Graceland will always be there. The next day, we drove to Jackson, Mississippi to give a talk in their General Assembly. In the afternoon, we were off to Alabama, Georgia for another talk. The 24th, it was Warner Robbins, also in Georgia for another General Assembly, to keep every one on fire! The next day, we were in Atlanta to pay a courtesy visit to Bishop Gregory Wilton, and update him about our work in evangelization and strengthening of marriage and family. He was very happy to hear about Couples for Christ and how we are able to help the clergy in evangelization and in loving the poor. February 26 was an extraordinary day, and I believe is the highlight of our USA mission. That day, we entered the Eternal Word Television Network or EWTN Compound, where we were interviewed by Fr. Joseph Mary for a new series called The Church Universal. I believe Eric Villanueva talked about it in his article (see page 1), but in a nutshell, the experience was quite exciting and overwhelming, and most of all humbling, as Couples for Christ was being recognized as one of the Catholic groups all over the world doing great work in evangelization, work with the poor, strengthening of marriages and of families, and how the community is creating an impact in the lives of thousands of families worldwide. On the 28th, we flew back to Toronto and arrived there at 6:30 PM. However, I had to go to Cristo Rey for another Orientation talk. On March 1, we were off to Scarborough for yet another Orientation session, this time for Senator Enverga and his wife. They were our guests during the CFC Leaders Conference in Araneta Coliseum last January, and together with 3 other couples, they will be attending the CLP. Brothers and sisters, my schedule in Canada and the USA may look like a marathon mission. But I realized, there is no reason why we cannot evangelize, or make our presence felt, to be bold and courageous as Pope Francis exhorts us. After all, this is all part of his call to New Evangelization. Truly, if we pray and fast, there is no reason why we cannot do our mission of evangelization. God is good, all the time! This mission trip has shown truly me how the Lord is blessing me and my family, and He is truly using each one of us mightily to do His work.
cally engaged that the outcome exploded into joyful and hearty laughter, devoid of pretenses or any forms of deceptive charade. The candid participation of all reaped several profound insights about themselves and the nature of teamwork. To mention a few, the group learned that each member enriches the group whatever skills/talents he possesses; that trust is essential in teamwork; doubts hurt or destroy community; communication is the hallmark of a team; openness, respect and obedience are jewels to teamwork; selfimage, self-knowledge and self-awareness raise self-value, among others. The group ended up with visible closeness and fondness for one another. The manifestation of oneness seem to reflect a group that Jesus prayed forHis 12 apostlesso that they will be united, a team. Considering that mission work is fundamentally a teamwork centering on Christ as the Head, the atmosphere of solidarity radiated by this group ushered in a new sense of confidence and integrity. With the grace of God and the passion and enthusiasm of each one to serve, CFC-UAE anticipates a victorious 2014 Evangelization and Mission effort, giving glory and honor to His name.
Mission Lebanon
By Ernie Uson
It was a cloudy and cold afternoon when the mission team from the UAE headed by Ernie & Mini Uson, CFC-Lebanon Country Coordinator, Hernan & Marivic Fuentes, CFCYemen Country Coordinator with daughters, Apple and Mitch, all landed at the Rafik Hariri International Airport in Beirut. They were met by Jun Iriola, Country Head of CFCLebanon, and Eppie Ballouz, HOLD-Lebanon Coordinator. The mission group went directly to St. Josephs Church for a courtesy call to Fr. Martin McDermott, CFC-Lebanon Spiritual Director, who eagerly welcomed them. Afterwards, they met with YFC-Lebanon leaders. The group then went off to Our Lady of Lebanon, located at mount Harissa, 20 km North of Beirut and 650 meters above sea level. The following day, the team visited the place of St. Elise and St. Charbel Makhluf, a Maronite
monk and priest during the late 1800s. Both saints are well known for their gift of healing. Later in the evening, the 2-day simultaneous teachings for CFC and YFC started with the celebration of the Holy Mass. A combination of 60 CFCs, SFCs, and HOLD members and 9 YFCs ttended the teaching. Healing sessions were conducted by Marivic Fuentes for brothers and sisters who are suffering from physical, emotional and spiritual sickness. The CFC-Lebanon core group met after the 2-day teaching to discuss plans and identified the structure for the governance team. Ernie Uson & Hernan Fuentes explained the 2014 goals and the CFC structure. After which, the group identified brothers and sisters who will be handling certain responsibilities as part of the governance team. The following day, the mission team attended a French Mass and met with Fr. Theo at the Jesuit residence before heading off the airport and back to the UAE.
IC members James Solano and Manny Garcia gave powerful talks during the West C Beloved Weekend; Sector Head Steve Maningat led the praisefest to close the weekend retreat
By Marla Rances
Last Friday, February 28, all roads led to Baguio City for leaders and members of Couples for Christ Metro Manila West C Sector. West C had a fantastic time last Friday during the Fellowship Night, the theme for this special night being Flashback Friday. All six clusters had prepared presentations representing the era assigned to them, from the Rolling 60s to the present decade, 2010s. It was an opportunity for the different clusters to show their best through the usual contest criteria and audience vote. For the Best Ka-look-alike contest, audience vote determined the winner. The next two days commenced with the recitation of the Holy Rosary. A Holy Mass and worship were held before the Prologue delivered by Mandy Constantino, one of the members of West Cs Sector Governance Team. Joel Dayao, Provincial Area Head of Capiz, tackled talk 1 titled Ponder, The Family of Love. Two more talks were given in the afternoon, one by James Solano,
a member of the International Council, and Rommel Ancheta of ABLAZE Communications. As always, there were testimonies by brothers and sisters to highlight and underscore the message of the talks. The Saturday program was ended with the Exposition of the Blessed Sacrament, a way of honouring the Holy Eucharist by exposing it in proper solemnity so the faithful could pay homage and devotion to it. Though tired and hungry from a day-long activity, everyone went home to their respective accommodations spiritually fulfilled. Though sleepy from the fellowship that happened in the various cottages the night before, everyone trooped to Teachers Camp for the last day of the conference and the Holy Mass. The fourth and last talk was given by Manny Garcia, another member of the International Council with a heart rending sharing from his wife Ditas Just like previous conferences, the Beloved Weekend ended with a rousing praise fest led by West C Sector Head, Steve Maningat and the announcement of the winners.
The Ugnayan News Supplement is published by the Couples for Christ Global Mission Foundation, Inc., with editorial offices at 156 20th Avenue, 1109 Cubao, Quezon City. Editorial trunk line: (+63 2) 709-4868 local 23 Direct line : (+63 2) 709-4856 www.couplesforchristglobal.org cfcglobalcommunications@gmail.com
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CBCP Monitor
Vol. 18 No. 6
March 17 - 30, 2014
Ugnayan
120 Days After Typhoon Yolanda
Table 1. Summary of funds received for relief and rehabilitation
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MARCH 8, 2014 marked the 120th day after Typhoon Yolanda (International name: Haiyan) made landfall in Central Philippines. Metereologists said this was probably the strongest storm in history to hit land anywhere in the world. Haiyans windspeeds were recorded as high as 315 kph (195 mph) with gusts as fierce as 380 kph (235 mph) when it hit. More than 16 million people were affected in nine regions including over four million who were displaced from their homes. Across the Philppines, half a million people were evacuated from their homes and now most of them have no home to return to. After the initial relief operations, several international communities and NGOs rallied to support rehabilitation efforts for Haiyan
victims. Couples for Christ, through our work with the poor, ANCOP (ANswering the Cry Of the Poor) with its members, donors and partners around the world responded to this call through its relief, rehabilitation and rebuilding programs. Rebuilding efforts started as early as December 2013 with then ANCOP President Eric Delos Reyes, together with Shelter Director Mark Tagalag. They surveyed and met with local CFC, ANCOP volunteers, LGU and Parishes the affected areas in Leyte. On the other hand, ANCOP Operations Director Rizal Ting, along with Disater Response Director Ethel Balenton scouted Bantayan Island and Bogo, Cebu for possible sites for CFC ANCOP Communities. Local CFC ANCOP Leaders and volunteers were tasked to conduct follow-up
activities with the LGU, Dioceses and lot donors to finalize agreement and plans. Other partners have likewise given their donations specifically for the building of homes for Yolanda survivors, among them PIRA Php1.2M for 12 houses in Palo, Leyte; IMS gave US$50,000 for building houses in Yolanda striken areas; JX Shipping Medical Mission support of Php250T-300T/mission for 3 areas. CFC ANCOP has likewise received commitments from Chalice Canada (200 houses), ANCOP USA, Canada, UAE and the Bermuda; Cross Catholic Outreach ($125,000); Chinabank (Php 1M); and Charis or Caritas Humanitarian Aid & Relief Initiatives, Singapore (30 houses).
CROSS Catholic Outreach, CFC ANCOP Sign Agreement for Shelter Project in Palo, Leyte
In a simple ceremony last February 18, 2014, CFC ANCOP and Cross Catholic Outreach signed the Memorandum of Agreement for the construction of houses for the ANCOP Community in Palo, Leyte. Davis Adams, Vice President for Missions, and Sarah Jeske Litchie, Accountability and Capacity Strengthening Officer, represented Cross Catholic, while Rudy Gaspillo, CFC ANCOP President, and Jimmy Ilagan of the CFC International Council represented CFC ANCOP.
By Vida Cuares
ThE Toronto Catholic District School Board (TCDSB) partnered for the 3rd time with CFC ANCOP for the schools annual community leadership immersion program. The 2-week event headed by Michael Consul, TCDSB Team Head, happened last December 28, 2013 up to January 8, 2014, and participated by 13 student leaders and 4 teachers from the different Catholic schools of Toronto, Canada. The immersion sites were the ANCOP communities of Ang Kapatid Community (ANCOP-AKC) in Caloocan, Our Lady of Banneux, at San Mateo and AVANAI, Quezon City. The students participated in the actual shelter build, tree planting and various community interaction activities with the children and the home partners.
New Years day was spent meeting and interacting with the ANCOP scholars of Bahayan at Yaman ni San Martin Orphanage in Tondo. On the same day, the group experienced a one hour guided walk tour towards the breakwater of Smokey Mountain, passing through the shanties, mountains of garbage and the non-stop charcoal processing activities in Tondo. The students described the tour as a life-changing experience and that they can do a lot of things to help the poor. On the last day, a short program was mounted to culminate the immersion program. Michael Consul of TCDSB presented tokens to the people whom they closely worked with and each student shared his personal experiences of the whole program. The event ended with the good news of a possible sponsorship of 2 children.
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in South Asia especially in India if you just open yourself to Me and allow Me to work in your life. A team building activity was conducted after the worship to get the delegates to personally know each other more. In the talk The CFC Global Operations, Ilagan explained that CFC still holds the distinction of being the only lay organization in Asia with Vatican recognition. He also said that the recognition of an association by the Vatican constitutes a declaration of the ecclesiastical authority stating that the association is really in the Church, and that everything in it is in agreement with the nature of the Church. And based on the Pontifical Council of the Laitys International Associations of the Faithful Directory, Ilagan further shared that the canonical recognition that the community officially received from the Church authorities confirms the validity of what CFC offers the faithful as a genuine means of moving forward towards the holiness of personal and community life. Ilagan further elaborated that as a global family, CFC adheres to four principles, namely unity, uniformity, interdependence and accountability. After his talk, a workshop questionnaire was handed to the delegates to accomplish. George and Cynthia Campos, and Vince led the group in some action songs before the third talk. The third talk, which was also given by Ilagan, he exhorted the delegates that despite the obvious challenges of language, culture, geography, religion,
CBCP Monitor
Vol. 18 No. 6
By Ramon Santiago
ThE 4th Regional Conference of CFC South Asia on February 22nd opened with a powerful worship led by Hector Poppen, followed with the celebration of the Holy Mass officiated by Fr. Peter Chandayagad, who in his homily, officially welcomed the conference participants. Fr. Peter said that the Mass readings of the day were very appropriate for the two-day conference as the Lord wanted to remind all his followers to be holy and perfect as the heavenly Father is holy and perfect. Furthermore, he said that as the top leaders of CFC in South Asia, it is very important to witness to
others a life of holiness in our personal and community life. There were four talks in the regional conferenceTalk 1 - CFC and the New Evangelization delivered by George Campos; Talk 2 - The CFC Global Operations, and Talk 3 - CFC South Asia Challenges & Opportunities in the New Evangelization were given by Jimmy Ilagan; and Talk 4 - CFC as a Missionary CommunityWay Forward in South Asia, was presented by Mon Santiago, CFC South Asia Regional Coordinator. In the first talk of the conference, Campos shared the evangelization strategies of great missionaries in Asia, such as St. Francis Xavier and the lessons that are relevant to CFCs global evangeliza-
tion directions. He explained that CFCs approach to new evangelization can be coursed through three dialogues, namely, a dialogue with religions (interreligious dialogue), a dialogue with culture (inculturation), and, a dialogue with the poor (socio-economic involvement). However, Campos emphasized and exhorted the South Asian CFC leaders that the first means of evangelization is the witness of an authentically Christian life as expounded by Pope Paul VI in Evangelii Nuntiandi. Vince Lisboa, CFC Sri Lanka Country Coordinator, led a very powerful afternoon worship wherein the Holy Spirit used Tita Santiago to prophesy that great and mighty things will happen
CFC IC member and Metro Manila Missions Director Arnel Santos giving a talk during the Leaders Conference
transformation story. The UAE leaders were equally inspired and encouraged to hear Santos personal testimonies of their own challenges in service and personal life with wife, Bing, and their eventual victories in overcoming them. Rita Verdolaga added her own powerful and life changing experience when she had to really ponder on Gods will for her and her family. The second talk (Behold) was delivered by CFC Executive Director, George Campos. The CFC UAE leaders were truly blessed to hear the Lords message through the talk as Campos led them to relive the past thirty three years of the CFC International Community along with its Family Ministries. Similarly inspiring were the testimonies of Romy Alfaro, Country Coordi-
nator of CFC UAE and Regional Coordinator for the Middle East, and Cynthia Campos, who both shared about their life in community and Building the Church of the Home. Mar Santos, CFC UAE NC member, and Danny Abutas, CFC Sharjah and Northern Emirates Area Director, shared their personal insights and experiences when they joined the BCOP experience last January in San Fernando. Pampanga and Bani, Bataan. The conference was concluded with a pray over of the CFC UAE leaders by the CFC Elders and CFC UAE National Council Members for the local leaders continuing zeal, passion, and mission readiness to go wherever the Lord is taking them to serve Him.
Since January of this year, the CFC community in the United States has been given three additional clergy recognitions from various Dioceses. The first one was from the Diocese of Austin, Texas, through Bishop Joe Vsquez, and Lupe Garcia, Director for Family and Life Counseling. In New Jersey, CFC was granted recognition by Bishop Paul G. Bootkoski of the Diocese of Matuchen last February 7. The most recent recognition was received early this month from the Most Reverend Joseph Kurtz, D.D., Archbishop of Louiseville, Kentucky. These recognitions granted by the American Catholic clergy to the CFC community continue to inspire brethren from the USA to reach new heights in building the Church of the home and the poor in all 50 states.
On FebruarY 20th 2014, CFC Calgary met with His Excellency, Bishop Frederick Henry. CFC Country Coordinator Eric and Delos Reyes, and his wife Carina, were also present. Bishop Henry welcomed CFC warmly and expressed his appreciation for the community and its efforts towards evangelization, more specifically the aspect of Family Renewal. Delos Reyes shared with Bishop Henry all the new and exciting initiatives that CFC as a global family, is undertaking, including CFCs eagerness to connect and work with the Archdioceses in the respective areas. He was also able to share Gods victories with regards to CFCs work with the poor through ANCOP. Evony Evangelista, Youth fulltime worker, mentioned the various programs that CFC-Youth has to offer. She likewise expressed her desire to connect with Mary Ann Donaleshan, the Youth and Young-Adults Ministry Director for the Archdiocese. Bishop Frederick Henry expressed his full support of CFC and looks forward to the continued partnership and efforts to share Christs message and love.
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Vol. 18 No. 6
March 17 - 30, 2014
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COTABATO Archbishop Orlando Quevedo vowed to fight the injustice prevailing in conflict-stricken Mindanao, noting that his term as cardinal will focus on strengthening ties between Christians and Muslims in the country.
Pope Francis (1st from left) spends light moment with Filipino Cardinals Orlando Quevedo (2nd) and Luis Antonio Tagle (3rd) during a meeting of cardinals in Vatican City in February.
other, but when there was a common enemy, they would bond together. (It was) self-identity based on the idea that they were Muslims, he noted. Filled with trepidation Quevedo admitted feeling anxious over his new appointment, saying that working as an adviser to the Supreme Pontiff fills him with great inadequacy. He was formally elevated to the College of Cardinals through a consistory officiated by Pope Francis last February 22. I feel very insecure. I have always been self-confident, but this one fills me with trepidation, a sense of great inadequacy.
Not only because I am being raised on a new title and new authority as an adviser to the Pope. But how can one advise the Pope with others who are much older and much more experienced? he said. The prelate further noted that to act both as an adviser to the Pope and as a cardinal in Mindanao is a big task that forces him to be more cautious in giving opinions about social issues. To be some kind of an unofficial spokesman for the bishops in Mindanao, for the Church in Mindanao From now on, if I speak, I cannot say that I speak of my own name. I have to know the issues, I have to know
the opinions of my fellow brother bishops about certain burning issues on peace, political, or social so it fills me with a sense of inadequacy, Quevedo said. However, he noted that the sense of inadequacy that fills him is good for it strengthens the idea of being humble. The call by God through the Pope, to be a cardinal, is a humbling experience for me, Quevedo said. Resigning as archbishop In the same television interview, he also announced that he would resign as Archbishop of Cotabato by the time
he reaches the mandatory retirement age of 75. On March 11, I will be 75. I will be writing my letter of resignation to the Holy Father as Archbishop of Cotabato, Quevedo said. According to the Code of Canon Law, Catholic bishops are required to tender their resignation on their 75th birth anniversary. Asked whether he sees hope for a Filipino cardinal to be chosen as Pope in the future, Quevedo said: I will leave that to the other cardinal (Manila Archbishop Luis Antonio Cardinal Tagle). He is young, he has several chances. But for me, that chance is gone.
Statement of Manila Archbishop Luis Antonio G. Cardinal Tagle on the elevation to the College of Cardinals of Cotabato Archbishop Orlando B. Quevado
College of Cardinals he will be able to assist the Pope in reaching out to the marginalized in Mindanao. A Cardinal from Mindanao is a papal tribute to the strength of the Catholic faith in that region of our country. It is a proof that the Catholic faith in Mindanao is now bearing rich fruits; Cardinal Quevedo is its living testimony. +SOCRATES B. VILLEGAS, DD CBCP President
IN the name of the Archdiocese of Manila, I congratulate Cardinalelect Archbishop Orlando B. Quevedo, OMI, and the Archdiocese of Cotabato. The Church in the Philippines and Asia has been greatly blessed these past decades by the service and leadership of Archbishop Quevedo. Now,
this blessing extends to the whole Church. I thank Pope Francis for associating Archbishop Quevedo and the Church in Mindanao to his Petrine ministry and solicitude for all the churches. We promise to pray for Archbishop Quevedo. I am extremely happy to have him as a con-
frere in the College of Cardinals where our collaboration and friendship nurtured these past 30 years will continue on another level. Mabuhay ka, dear Cardinal Orly! +LUIS ANTONIO G. CARDINAL TAGLE Archbishop of Manila
FILE PHOTO
tered the Novitiate of the Missionary Oblates of Mary Immaculate (OMI). He was ordained a priest on June 5, 1964 at Washington, DC, USA. He was ordained Bishop of Kidapawan on October 28, 1980 and held the position until 1986. In 1986, he was appointed the Archbishop of Nueva Segovia (Vigan) until his eventual appointment as Archbishop of Cotabato in 1998. (Mark Vertido)
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CBCP Monitor
Vol. 18 No. 6
March 17 - 30, 2014
CBCP Monitor
Vol. 18 No. 6
March 17 - 30, 2014
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CBCP Monitor
Vol. 18 No. 6
Homily of Pope Francis during the Muslim Women Welcome Quevedo Ordinary Public Consistory for the Creation of New Cardinals
St. Peters Basilica, 22 February 2014
selves might have to endure. Unlike the disciples in those days, we know that Jesus has won, and that we need not fear the Cross; indeed, the Cross is our hope. And yet, we are all too human, sinners, tempted to think as men do, not as God does. And once we follow the thinking of the world, what happens? The Gospel tells us: When the ten heard it, they began to be indignant at James and John (Mk 10:41). They were indignant. Whenever a worldly mentality predominates, the result is rivalry, jealousy, factions And so the word which Jesus speaks to us today is most salutary. It purifies us inwardly, it enlightens our consciences and helps us to unite ourselves fully with Jesus, and to do so together, at this time when the College of Cardinals is enlarged by the entrance of new members. And Jesus called them to himself (Mk 10:42). Here is the other action of Jesus. Along the way, he is aware that he needs to speak to the Twelve; he stops and calls them to himself. Brothers, let us allow Jesus to call us to himself! Let us be con-voked by him. And let us listen to him, with the joy that comes from receiving his word together, from letting ourselves be taught by that word and by the Holy Spirit, and to become ever more of one heart and soul, gathered around him. And as we are thus convoked, called to himself by our one Teacher, I will tell you what the Church needs: she needs you, your coopera-
His Eminence, Orlando B. Cardinal Quevedo, OMI, is welcomed by Muslim Women upon his arrival at the Cotabato Airport last March 3, after attending a Consistory in Rome where he was elevated to the Cardinalate. On March 11, 2014, Cardinal Quevedo presided over a solemn thanksgiving mass at the Cotabato Cathedral where he will be joined by Philippine bishops, national and city government officials and the residents of Cotabato that is predominantly Muslim; it will also be a celebration of his 75th birthday.
President Benigno Aquino III greets Cardinal Orlando Quevedo, Archbishop of Cotabato, after the thanksgiving Mass for the cardinals 75th birthday and 50th anniversary of his ordination to priesthood at the Immaculate Conception Cathedral in Cotabato City, March 11, 2014