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Abstract
From the chronological analysis of all the contributing factors that led to the
events was initiated by the Buddhist monks and clergy when they had loosened
up their links with the community. As the lay devotees were ignored, Buddhism
started losing the general support from the community. Subsequently, the
Brahmins took advantage of this situation and deepened the rift between the
common people and the Buddhist practitioners. They also manipulated the
reviving the existing Brahmanism. This was followed by the revival of Hinduism
and further decline of Buddhism. Towards the end stage of this decline, there
was the Muslim invasion of India. During this time, majority of the surviving
Buddhists in India, who earlier belonged to the lower class Hindus, was either
Introduction
consensus till date on what led to the disappearance of Buddhism from India.1
Two factors were generally cited as the main reasons for the ultimate
disappearance of Buddhism from India. The first one was the Vedic revival,
which drove the religion out the country and this was followed by the invading
hordes of the Prophet Mohammed, who razed the temples and slaughtered the
Though majority of the scholars generally accept these two important factors,
still they do not believe that these were the truly crucial reasons for the
Northern India. But Buddhism was a significant religious force in Southern India
happened to Buddhism in the northern regions, it still could not explain how the
Buddhism had altogether disappeared from India as a formal religion during the
13th century A.D.6 In order to explore the contributing factors for the decline and
sequential and chronological order. These factors could be arranged under the
the schisms within the Buddhist faith; the widening differences between the
clergy, Buddhist monks and laity; and the growing corruption within the sangha.
Buddhists by Brahmins; the defeat of the Buddhists by the great theologian Adi
followed by the Muslim invasions which had the effect of driving into extinction
It is important to understand that Buddhism was never wiped off from India on a
single day and in any single event. Like the causal web of a disease, it was a
was gradual and lasted for many centuries. So, before we get into the details of
order and observe the interdependency of a previous event leading to the next.
Buddhism had already entered into a state of a decline at the time of Ven. Hsuan
Tsang’s visit to India during the reign of Harsha of Kanauj in the early seventh
century. It had also been argued that its further demise, particularly in the early
part of the second millennium A.D., was hastened by the arrival of Islam.
Buddhism had found competition in Islam for converts among low-caste Hindus.
Even Dr. B.R. Ambedkar was firmly convinced about the view that Islam dealt
could look to the rulers for support and sustenance and get it.1,2,3,8
But Buddhism beaten and battered by the Muslim invaders had no such hope. It
was uncared for orphan and it withered in the cold blast of the native rulers and
was consumed in the fire lit up by the conquerors.” Dr. B.R. Ambedkar was
certain that the Muslim invasion was the greatest disaster that befell the religion
of Buddha in India and he had appropriately described this event as “the sword
of Islam fell heavily upon the priestly class. It perished or it fled outside India.
This was due to the fact that Islam was a late entrant into India, and Buddhism
established in the Gangetic plains, central India, and the northern end of
present-day Andhra and Karnataka. During the Muslim Invasion, Bengal and Sind
were ruled by Brahminical dynasties but had Buddhist majorities. Buddhism was
in a state of decline by that time and the community was neglected by the
Buddhist monasteries. The lower caste and outcaste Hindus, who had recently
caste Hindus. The Buddhist monks and clergy did not come to their rescue
during that time. Majority of these newly converted lay Buddhists, who earlier
belonged to the low caste Hindus, were forcefully converted into Islam.
However, some of them were believed to have welcomed the Muslims as saviors
who had freed them from the tyranny of 'upper' caste rule. This explains why
most of the 'lower-caste' people in Eastern Bengal and Sind embraced Islam
after the decline of Buddhism in India. But one thing clear from this is that
India.1,2,3,7,8
If Buddhism was still going strong during the Muslim invasion, it would have
easily prevented the conversions of its followers into Islam and also helped in
bridging the gap between the Hindus and Muslims by abolishing the caste
order, we would realize that the whole sequence of events was initiated by the
Buddhist monks and clergy when they had ignored the teachings of the Buddha
This had made them over-satisfied and lethargic. They were often engaged in
disputes over money matters and leadership. So, they abandoned the community
visits and concentrated on their own salvation instead of helping the common
people and oppressed classes to end their sufferings. As the community was
ignored, the tight bonding between the lay devotees and the Buddhist
This restricted the spread of Buddhism in India and soon Buddhism started losing
the general support from the community. Subsequently, the Brahmins took
advantage of this situation and deepened the rift between the common people
and the Buddhist practitioners that included the monks and clergy. The Brahmins
This was followed by the revival of Hinduism and further decline of Buddhism.
Towards the end stage of the outright massacre of Buddhist followers and
who earlier belonged to the lower class Hindus, was forcefully converted into
Islam. Some of them of course, willingly adopted Islam as it did not have any
caste discrimination and was powerful enough to save them from the torture of
After examining all the contributing factors associated with the disappearance of
Buddhism from India, we must understand that it was not a single major factor
that could be isolated and held absolutely responsible for this horrendous
outcome. Considering the fact that the maximum damage is already done, it is
2. Jaini, P.S., Narain A.K., ed., 1980. The Disappearance of Buddhism and the
Survival of Jainism: A Study in Contrast. Studies in History of Buddhism.
Delhi: B.R. Publishing Company:181-91.
3. Ahir, D.C. 2005. Buddhism Declined in India: How and Why? Delhi: B.R.
Publishing.
6. Beal, S. 1884. Si-Yu Ki: Buddhist Records of the Western World. London:
Trubner & Co., reprint ed., Delhi: Oriental Books Reprint Corporation.
8. Moon, V., ed., 1987. Babasaheb Ambedkar, Writings and Speeches. Bombay:
Government of Maharashtra 3: 232-33.