Professional Documents
Culture Documents
1 INTRODUCTION
In all African societies, Women have been looked upon as lower creatures. Our
tradition favour men against Women. Women are not seen as individuals who have their own
mind. For many years, Women have assumed one imposed role after another- slave, sex
object for relaxation at will, bearer of children, cook and servant of the family.
In Nigeria, Women were supposed to pursue their feminine roles of child-bearing and
home making. Even after Nigeria attained independence it did not change the negative
perception of Women. Women were not considered capable of handling any administrative
post. They should stay at home while their men think for them.
The struggle for the empowerment of Women did not start in recent times. It has for
the past centuries been in existence. Although neo-colonialists and those who believe in the
white man’s superiority have attributed the origin of Women liberation movement to the USA
claiming that the movement was gingered by the American Civil Rights Movement which was
emulated by other countries particularly the third world countries, It is however pertinent to
note that the move for the empowerment of Women had its foothold and impulse in the
primary societies taking into cognizance the relentless efforts of Deborah who directed a war
against the Canaanites the enemies of God. And the Israelites and came out victoriously.
For the majority of women, continuing obstacles have hindered their ability to achieve
economic autonomy and to ensure sustainable livelihoods for themselves and their
dependants. Women are active in a variety of economic areas, which they often combine,
ranging from wage labour and subsistence farming and fishing, to the informal sector.
However, legal and customary barriers to ownership of or means of access to land, natural
resources, capital, credit, technology and other means of production, as well as wage
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1.2 ORGANISATION OF THE PAPER
This paper work is divided into four sections. The first section is the Introduction. This
is followed by the second section which is the definition of women empowerment. The Third
section talks about the problems and obstacle that inhibits the empowerment of Women. The
last section deals with the conclusion and recommendation on how the factors that inhibits
dimensional social process that helps people gain control over their own lives. It is a process
that fosters power (that is, the capacity to implement) in people, for use in their own lives,
their communities, and in their society, by acting on issues that they define as important.
We suggest that three components of our definition are basic to any understanding of
dimensions. Empowerment also occurs at various levels, such as individual, group, and
community.
others. Empowerment is a process that is similar to a path or journey, one that develops as
we work through it. Other aspects of empowerment may vary according to the specific
context and people involved, but these remain constant. In addition, one important
implication of this definition of empowerment is that the individual and community are
fundamentally connected.
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2.2 UNDERSTANDING GENDER EQUALITY & WOMEN'S EMPOWERMENT
Gender equality implies a society in which Women and men enjoy the same
opportunities, outcomes, rights and obligations in all spheres of life. Equality between men
and Women exists when both sexes are able to share equally in the distribution of power and
influence; have equal opportunities for financial independence through work or through
setting up businesses; enjoy equal access to education and the opportunity to develop
Women, with a focus on identifying and redressing power imbalances and giving Women
more autonomy to manage their own lives. Women's empowerment is vital to sustainable
Despite many international agreements affirming their human rights, Women are still
much more likely than men to be poor, malnourished and illiterate. They usually have less
access than men to medical care, property ownership, credit, training and employment. They
are far less likely than men to be politically active and far more likely to be victims of
domestic violence.
Women’s empowerment and equality. When a woman can plan her family, she can plan the
rest of her life. When she is healthy, she can be more productive. And when her reproductive
rights—including the right to plan her family in terms of birth timing and spacing, and to make
and protected, she has freedom to participate more fully and equally in society.
Where Women’s status is low, family size tends to be large, which makes it more difficult for
families to thrive. Population and development and reproductive health programmes are
more effective when they address the educational opportunities, status and empowerment of
Women. When Women are empowered, whole families benefit, and these benefits often
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have ripple effects to future generations.
The roles that men and Women play in society are not biologically determined -- they
are socially determined, changing and changeable. Although they may be justified as being
required by culture or religion, these roles vary widely by locality and change over time.
United Nations Population Fund (UNFPA) has found that applying culturally sensitive
approaches can be key to advancing Women’s rights while respecting different forms of
social organization.
Addressing Women’s issues also requires recognizing that Women are a diverse
group, in the roles they play as well as in characteristics such as age, social status, urban or
rural orientation and educational attainment. Although Women may have many interests in
common, the fabric of their lives and the choices available to them may vary widely. UNFPA
seeks to identify groups of Women who are most marginalized and vulnerable (Women
refugees, for example, or those who are heads of households or living in extreme poverty),
so that interventions address their specific needs and concerns. This task is related to the
critical need for sex-disaggregated data and UNFPA helps countries build capacity in this
area.
While the reasons for any particular woman’s powerlessness (or power) are many and
varied, considering Women per se necessarily involves questioning what we/they have in
common in this respect. The common factor is that, as Women, they are all constrained by
“the norms, beliefs, customs and values through which societies differentiate between
Women and men” (Kabeer 2000, 22). The specific ways in which this operates vary culturally
and over time. In one situation it might reveal itself in Women’s lower incomes relative to
men, in another it might be seen in the relative survival rates of girl and boy children and in a
domestic violence, male-dominated decision for a Women’s inferior access to assets of many
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kinds.
criteria such as her class or caste, ethnicity, relative wealth, age, family position etc and any
analysis of Women’s power or lack of it must appreciate these other contributory dimensions.
gender relations i.e. the ways in which power relations between the sexes are constructed
and maintained.
Since gender relations vary both geographically and over time they always have to be
investigated in context. It also follows that they are not immutable. At the same time
particular manifestations of gender relations are often fiercely defended and regarded as
power relations it tends to be those which challenge power relations between men and
Since the social environment restricts Women’s role within the household they are
mostly involved in home base industries such as, food processing, garments hosiery and
crafts. However, these industries are either progressively dying due to competition from
imported products or being replaced by organized formal units. On the one hand, the
workers by male laborers (Rana and Shah, 1989). On the other, Women are being converted
into wage laborers in such specialized sectors as the carpet industry. Women have been
functioning as managers, supervisors, entrepreneurs, and even skilled worker in home based
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male as well as female workers lose control over the production process and become trans-
formed into wage labor. In this process, Women are affected more since newly emerging
organized industries need not only more capital but also lay stress on more educated and
mobile laborers. The managerial class in these industries, which is dominated by the indo-
Aryan and westernized conceptions of gender specialization, reinforces their own biases in
Further a few Women who remain proprietors face serve problems of lack of capital,
appropriate business training and education. Other constraints include limited access to
modern management methods and technology; and high cost of production leading to
uncompetitive pricing. They also lack self-confidence and risk taking and staying capacity as
they have access to very little capital and may face numerous family problems in their
enterprise.
Traditional gender roles make Women primarily responsible for children’s upbringing and
home maintenance tasks. Women are expected to focus their lives on taking care of their
families to the detriment, or exclusion, of other concerns. Boys are given priority for
schooling over girls whom, it is assumed, will later be provided for by husbands. As adults,
Women are expected to care for children, spouses, parents and relatives. They are
responsible for keeping the family together. Their involvement in community, church, social
and political organizations is deemed secondary to obligations at home and the demands of
earning a living. But today Women’s earnings are considered essential, rather than
supplemental, to the family income. The reality is that Women are no longer confined to the
domestic sphere. Their space has expanded: they are regular bread-winners who actively
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Women are not qualified to take on leadership positions
Since Women are excluded from leadership roles, they are deprived of opportunities for
leadership skills training. Girls have fewer chances for schooling and opportunities are
drastically limited for them to develop skills and talents in the public sphere. They are
praised for obedience and subservience, implicitly dissuading them from aspirations to
leadership. Higher education is a privilege many Women do not enjoy. They are passed up
for training opportunities at work because it is not cost efficient to invest in Women who may
give up work anytime for the sake of family. Domestic responsibilities make it difficult for
Women to go for training or further studies because they simply do not have the requisite
Illiteracy
The issues of women have been viewed differently in social relations including
economic activities. This has formed a barrier even when democratic movements have
sought to extend the base of participation of women. It will be fallacious to assume that the
problems of Nigerian women have been totally solved through the various emancipation
initiatives (Beijing conference 1975; 1985; 1995, International decade of women, Strategy for
the Acceleration of Girls Education etc) or through the collaborative efforts of the various
which have been established over the ages and reinforced through the male-dominated
structures still persist inspire of the various instruments of the United Nations and the
concerted efforts of the federal government and a number of NGOs on alleviating women
problems in Nigeria. Majority of the Womenfolk and a large number of girls in this country are
still grappling with the problems of basic reading and writing skills (UNICEF 2003). The gross
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enrolment rate indicated that 71% of out-of-school children are girls. According to ARFOL
(2000) the literacy rate for males is 58% but only 41% for females. The Human Development
Report 2002 published by the United Nations development programme puts the statistics of
illiterate women at 57% as against male’s 43%. As seemingly insignificant as this difference
must be achieved. In Nigeria, girls and women comprise about 49.69% (SAPA 1993) of the
total population. Incidentally, about 61percent of the total female population are reported to
be illiterates as against 37.7 percent illiterate male population. Women are discriminated
against in access to education for social and economic reasons. For instance, the Islamic
practice of Purdah precludes many women from benefiting from school instructions and/or
participating in economic activities, which are likely to elevate their positions. The most
communities. This has probably led to the greatest social harm of the twentieth century,
when a whole group of females were denied access to education, on the basis of gender
differences. There is palpably a deluge of problems besetting the Nigerian women, but all of
them arise from illiteracy. This suggests therefore that a large part of the empowerment
process is associated with education of them themselves. The root of the problem is the
degree of importance women themselves have attached to education. Many of them believe
that the life of a successful woman revolves around her children, her husband and domestic
chores. This lack of personal ambition prevents her from thinking about pursuing other
educational goals, which may have great influence on her life. In the case of the working
Women in the cities, there had been a gradual predilection to abandon further training
because of the demands work and family as well as the huge costs associated with pursuing
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Political Empowerment
decision-making power and access to resources, rights, and entitlements for Women. Either
• Earn income and move up in their work, free from job discrimination
Moreover, Women are still widely under-represented in decision-making at all levels, in the
Addressing these inequities through laws and public policy is a way of formalizing the goal of
gender equality. Legal changes, which most countries have now implemented, are often a
necessary step to institute gender equality, but not necessarily sufficient to create lasting
changes. Addressing the gaps between what the law proscribes and what actually occurs
The law is an instrument of control, which promotes or inhibits access to resources and
regulates social, economic and political relationships. But in West Africa, the problem
- The laws themselves tend to be discriminatory, greatly limiting the rights of Women
- Women tend to be unaware of their own legal rights or the meaning of the law in practice.
- Women have no access to the process of law for economic reasons or they lack the
confidence to take action
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Violence Against Women
Violence against Women is a human rights violation of her body and her right as a
person. Yet it has been experienced by all categories of Women. Violence has been broadly
defined as "an action or policy or an altitude that causes bodily or mental injury and debases
perpetrator whether –an individual, group, institution, state or society is a human rights
violation and must be treated as such. The following are the most endemic forms of violence
against Women in West Africa; wife beating, indecent assault, rape, defilement of girls by
threats, sexual harassment, intimidation in order to have unlawful carnal knowledge of them.
In Gambia, the criminal law forbids violence and lays down penalties for offences ranging
from assault to murder as well as rape however, prosecutions for violence against Women is
the lowest in the country's legal history. It is evident that some District Chiefs who are also
judges encourage violence against Women. A district Chief once made a statement that, "if a
wife reports to her family that she is being maltreated by her husband, they should tell her to
go back to her husband and obey. If she refuses to return, she should be beaten and
While more Women's advocacy groups and movements have emerged to fight for the
cause of Women, they are not making much progress because of certain impediments such
as; split in goals, directions and analysis of Women's situation in different countries, lack of
mobilization at the grass roots level and above all lack of financial support to carry out large
scale and sustained projects for the promotion and protection of Women's rights
Women in the leadership hierarchy of governments, the private sector, political parties, trade
unions and social movements are often in positions that are an extension of their roles in the
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private sphere. The positions of secretary, treasurer, public relations officer, or person-in-
charge of logistical support echo the care-giving and home maintenance functions
value to paid work, assigning Women to quasi-domestic roles in the public sphere
strengthens the stereotype that they are suited for lesser responsibilities.
Access to Resources
Women’s access to land and property is derived through her marriage relationship. A married
woman has no right in her parental property. She gets an equal share in the husband’s
property together with her son, if she remains faithful to him and his clan. This is server’s
Marriage becomes the overwhelming factor determining all her life options. This reinforced
by all round social norms and legal structures, every thing else is secondary to marriage.
Single Women, even with many children are not given land in resettlement areas, even if
such households may be among the poorest of the poor. They may not claim any tenancy
rights. Although many husbands may keep property in the name of wives, such Women may
not make any transaction in the property without the consent of her husband and sons, etc.
This limitation is not applied to husbands and the sons. Households get access to community
resources such as forests through household heads who are usually men. Women may have
the derived user rights as long as her husband does not abandon her. When a husband
brings another wife and leaves her, which is constantly recurring even in the Nepalese social
milieu, she looses all access to community property as well. Such processes are hard to
capture by data, since no data are collected on polygamy. It is illegal to have more than one
wife, but Women get no property on divorce and so an access to resources. Two major
indicators of such inequality are access to credit and increasing involvement of Women in
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commercial sex work for survival.
Access to Credit
It has been discussed widely that Women’s access to credit is limited because both formal
and informal credit institutions are geared to funding property owners. All formal credit
institutions seek tangible collateral from loan and Women are effectively sidelined from
institutional credit since Women have little access to the inherited property. The village
moneylenders are also interested more in earning high interest or acquiring the debtor’s
activities and lower level of awareness and educational attainment. As such they are more
prone to fall prey to the exploitative conditions of the village moneylenders than their male
counter-parts. Nepal Rural Credit Review Study (NRCRS) by Nepal Rastra Bank in 1991/92
revealed that of the total female headed sample households almost 35% had borrowed from
one or the other sources compared to 39% male headed households. However, among the
borrowing female headed households only 15.4% had borrowed from institutional sources
such as Agricultural Development Bank and Commercial Banks and 84 % had borrowed
from non-institutional sources. Access to institutional credit in one of the major stumbling
blocks for Women entrepreneurs in all sectors including agriculture. Almost 40 percent had
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CONCLUSION
Generation after generation, women have evolved from being ordinary helpers to
breadwinners. On the international scene, we cannot help but mention some notable
The history of Nigerian women over the years indicated that they have suffered and
still continue to absorb all forms of indignities through laws mainly made by men to
The emerging ubiquitous role of women in world affairs is very rich in experiences
form which we can find insight and even solutions to our present-day seemingly
It is believed that our women have the ability and the capacity to improve on their
present state. This is because over the years, women have come to develop more
skills and acquire more education compared to their male counterpart. Today we have
lots of more women who are educated. When we come to the political scene,
remember those women were fighting for women emancipation and so they really
have to be in the forefront. Today, what are the women doing? It is no longer about
In spite of these shining examples, it is not yet “uhuru” for the Nigerian Women as
there is still need to empower more women as well as eradicate all forms of gender
The creation of the Ministry of Women Affairs and Social Development is a step in the
right direction. Women should therefore take advantage of the opportunities created
by the existence of the ministry to be more relevant than they are now. This could be
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achieved through the promotion and protection of the rights and privileges of women
folk in Nigeria. They should sponsor legislations against all forms of female abuse,
and initiate far reaching reforms on all issues that will improve their well-being. There
4.1 RECOMMENDATIONS
Women's economic dependence and, often, lack of rights to property or access to finance
have long crippled their ability to take care of themselves and their families. We therefore
• Facilitate women's equal access to resources, credit employment, markets and trade;
ensure that employees are aware of obligations and rights, including those stemming
• Mentoring for Women to provide advice and develop their professional skills.
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REFERENCES
1 www.unfpa.org/intercenter/beijing/economy.htm
2. United Nations, (1965). Beijing Declaration and Platform for Action. 1995:par.
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4. Oti Patience O (1982) The Woman Factor in the Nigerian Polity Chap iv
5. Nepal Rural Credit Review Study (NRCRS) Nepal Rastra Bank in 1991/92
6. www.tojde.anadolu.edu.tr/tojde21/articles/felix.htm
7. www.unicef.org/about/execboard/files/GENDER-2.pdf
9. www.nepaldemocracy.org/gender/women_economy.htm
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