Vera organization organization of skeptics funded by billionaires; Businessmen, politicians which seeks /investigates to find out the truth

h in mysterious/ miraculous news etc. t has two divisions; the !ast and "est divisions. "est division busy with bigfoot yeti, wendigo,$later e(plained as wendigo psychosis% etc )tarted historically after mass suicide of believers in the *) #ires talented agents vash one of them $east division% &reams of a more rational society !nding fanaticism, blind mysticism, etc 'bhors ignorant, bestial, uncivilized practices $cooks babies for rituals etc% $vash mom casualty of tribal war%

Latest case of Vash is firestarter girl ---Three-year-old alleged firestarter sparks amazement in Philippines
Good people do not need laws for them to act responsibly, Bad people will always find a way around the laws Manila: A three-year-old girl in Central Philippines' Antique province has been drawing the attention of locals for her alleged extraordinary ability to set fire to objects without touching the and to predict fire!

According to reports" police had cordoned off the residence of the three-year-old girl on orders of Mayor #onie Molina of $an %ose town after people ca e floc&ing to see the child who ' according to the town's executive ' has the capability to set fire to objects without touching the ! (t is a )one of a &ind! A new experience for us! *eyond explanation! ( a at a loss") Molina was quoted in

an interview by published by the co unity paper +he ,aily -uardian! Molina visited the child after word spread of her ability to set objects on fire without touching the ! The

local official was sitting in the receiving room of the child's house when she blurted that something was about to burn. Unique experience Sure enough a shirt that had been left in the clothesline outside the house to dry suddenly burst into flames. " obody touched it or was even close to it. !t "ust started in seconds. The shirt was on fire#" $olina said. %arlier# news spread in &ntique ' a province famed for its mysticism-ridden fol(lore ' about the fire-starting child.

The child's father# a motorised-ric(shaw driver# recalled the time when he was with her daughter when she told him that something was going to burn at )am. The father did not heed his daughter's words but to his surprise# her prediction came true and the spare tyre of his motorcycle burned. *e chec(ed his watch and it was )am. +ocal mystics tried to loo( for explanations on the mysterious occurrences. Some had said that she has the ability to predict when a fire would happen or possesses occult power while others said that she has "pyro(enesis#" or the ability to set ob"ects on fire without touching them. ,hatever the explanation# $olina said he is not ta(ing chances and has put a fire truc( on standby close to the child's house.

5. Amomongo Philippines Big Foot

The backstory: For starters, Amomongo is perhaps the local counterpart of Americas Sasquatch or Bigfoot. The name is a loose term for gorilla and was used by the residents of La Castellana, Negros terrori"ed their town a few years ago. #n $%%&, 'lias (al!e" and )al!ador Aguilar, residents of *rgy. )ag+ang, were allegedly attac,ed by a hairy creature with long nails. -edical records show that they suffered numerous scratches in their face, abdomen, and bac,. Additional probing re!ealed that the same creature purportedly disemboweled at least.% chic,ens and one goat a month before the incident. /th Case0 Clueless factor: 1escribed as a hairy white ape with a si"e of a man, Amomongo is usually a reclusi!e ca!e dweller. The thing is, no chimpan"ee or gorilla has e!er been identified as nati!e in the 2hilippines. #n addition to that, the last albino gorilla ,nown ccidental to describe the elusi!e creature who

as +)nowflake, already died a decade ago and the chances of another albino hiding somewhere in the 2hilippines are pretty slim. http344www.youtube.com4watch5!6h789"8bF,:s +++china teleportation

Christopher Michael Langan .born c! /0123 is an A erican autodidact with an (4 reported to be between /01 and 2/5!6/7 8e has been described as )the s artest an in A erica) by the edia! 627 9angan has developed a )theory of the relationship between ind and reality) which he calls the )Cognitive+heoretic Model of the :niverse .C+M:3)!6;76<7

Biography[edit]
9angan was born in $an =rancisco" California" and spent ost of his early life in Montana! 8is other was the daughter of a wealthy shipping executive but was cut off fro her fa ily> his father died or disappeared before he was born!617 8e began tal&ing at six onths" taught hi self to read before he was four" and was repeatedly s&ipped ahead in school! -rowing up in poverty" he stated that he was beaten by his stepfather fro when he was al ost six to when he was about fourteen! 6?7 *y then 9angan had begun weight training" and forcibly ended the abuse" throwing his stepfather out of the house and telling hi never to return!6@7 9angan says he spent the last years of high school ostly in independent study" teaching hi self )advanced ath" physics" philosophy" 9atin and -ree&" all that)!6A7 8e earned a perfect score on the $A+ despite ta&ing a nap during the test!6?7 9angan attended #eed College and later Montana $tate :niversity" but faced with financial and transportation proble s" and believing that he could teach his professors ore than they could teach hi " he dropped out! 6A7 8e too& a string of labor-intensive jobs" and by his id-<5s had been a construction wor&er" cowboy" forest service firefighter" far hand" and" for over twenty years" a bouncer on9ong (sland! 8e says he developed a )double-life strategy): on one side a regular guy" doing his job and exchanging pleasantries" and on the other side co ing ho e to perfor equations in his head" wor&ing in isolation on his Cognitive-+heoretic Model of the :niverse! 6A7 (n a /000 interview broadcast on the +B show 20/20" neuropsychologist #obert Covelly described 9angan's (4 as )the highest individual that ( have ever easured in 21 years!) 6?79angan has been featured in agaDines and newspapers such as Esquire6A7 Popular Science"607 The Times"6@7 Newsday" 6/57 and Muscle & Fitness!6//7 8e appeared on **C #adio6/27 and the +B show First Person and6/;7 has written question-and-answer colu ns for New Yor Newsday"6/<7 The !mproper "amptonian"6/17 and Men#s Fitness agaDine!6/?7 (n /000 9angan and others for ed a non-profit corporation called the )Mega =oundation) to )create and i ple ent progra s that aid in the develop ent of gifted individuals and their ideas!) 6/@7 (n addition to his writings at the =oundation" 9angan's edia exposure at the end of the /005s invariably included so e discussion of his )Cognitive-+heoretic Model of the :niverse) .often referred to by 9angan as )C+M:)3" and he was reported by Popular Science in 255/ to be writing a boo& about his wor& called $esi%n &or a 'ni(erse!607 8e has been quoted as saying that )you cannot describe the universe co pletely with any accuracy unless you're willing to ad it that it's both physical and ental in nature) 6//7 and that his C+M: )explains the connection between ind and reality" therefore the presence of cognition and universe in the sa e phrase)!6/A7 8e calls his proposal )a true '+heory of Everything'" a cross between %ohn Archibald Fheeler's 'Participatory :niverse' and $tephen 8aw&ing's '( aginary +i e' theory of cos ology!)6A7 (n

conjunction with his ideas" 9angan has clai ed that )you can prove the existence of -od" the soul and an afterlife" using athe atics!)6?7 (n 255<" 9angan oved with his wife -ina .nGe 9o$asso3" a clinical neuropsychologist" to northern Missouri" where he owned and operated a horse ranch!6/07 Hn %anuary 21" 255A" 9angan was a contestant on C*C's ) (s* )00" where he won I215"555! 8e was profiled in Malcol -ladwell's 255A boo& +utliers, The Story o& Success"6257 where -ladwell loo&s at the reasons behind why 9angan was unable to flourish in a university environ ent! -ladwell writes that although 9angan )read deeply in philosophy" athe atics" and physics) as he wor&ed on the C+M:" )without acade ic credentials" he despairs of ever getting published in a scholarly journal)! 62/7 -ladwell's profile of 9angan ainly portrayed hi as an exa ple of an individual who failed to realiDe his potential in part because of poor social s&ills resulting fro " in -ladwell's speculation" being raised in poverty! 6227 9angan is a fellow of the (nternational $ociety for Co plexity" (nfor ation" and ,esign .($C(,3" 62;7 a professional society which pro otes intelligent design"62<7 and has published a paper on his C+M: in the society's online journal Pro%ress in -omple.ity/ !n&ormation/ and $esi%n in 2552!6217 9ater that year" he presented a lecture on his C+M: at ($C(,'s 0esearch and Pro%ress in !ntelli%ent $esi%n .#AP(,3 conference!62?7 (n 255<" 9angan contributed a chapter to 'ncommon $issent" a collection of essays that question evolution and pro ote intelligent design" edited by ($C(, cofounder and leading intelligent design proponent Fillia ,e bs&i!62@7 As&ed about creationis " 9angan has said: ( believe in the theory of evolution" but ( believe as well in the allegorical truth of creation theory! (n other words" ( believe that evolution" including the principle of natural selection" is one of the tools used by -od to create co patible!
6/A7

an&ind! Man&ind is then a participant in the creation of the universe itself" so that we etaphor are utually

have a closed loop! ( believe that there is a level on which science and religious

9angan explains on his website that he believes )since *iblical accounts of the genesis of our world and species are true but etaphorical" our tas& is to correctly decipher the etaphor in light of scientific evidence also given to us by -od)! 8e explains (n explaining this relationship" the C+M: shows that reality possesses a co plex property a&in to selfawareness! +hat is" just as the ind is real" reality is in so e respects li&e a indJ)" the answer turns out to be a ind! *ut when we atte pt athe atical and scientific to answer the obvious question )whose individual

definition of -od! +his i plies that we all exist in what can be called )the Mind of -od)" and that our inds are parts of -od's Mind! +hey are not as powerful as -od's Mind" for they are only parts inds to the Mind of -od" which is li&e the connection of parts to a whole" is what we ost crucial and essential part of being hu an! 62A7 thereof> yet" they are directly connected to the greatest source of &nowledge and power that exists! +his connection of our so eti es call the soul or spirit" and it is the

9angan has said elsewhere that he does not belong to any religious deno ination" explaining that he )can't afford to let 6his7 logical approach to theology be prejudiced by religious dog a!) 6/A7 8e calls hi self )a respecter of all faiths" a ong peoples everywhere!) 6/A7

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.*!+/ 3-1ST!TUT!1 4 !n the mind of a street child in manila 5andro