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Qualities of Believers (Muslims) Revised (260)

Posted by alimedeen
February 19th, 2014
(Qualties of Believers (Muslim
T he ideal Muslims in Islm are those who possess the characteristics or qualities of believers as def ined in
the Qurn and the Sunnah. T he true Islmic personality of believing Muslims, as def ined in the Qurn and
the Sunnah, embraces their total beings. T his covers their relations to their Rabb (Only Cherisher and
Sustainer), to themselves, to their respective f amilies (parents, spouses and children), to their relatives,
.neighbors and f riends, to their respective communities, as well as to the society as a whole
As much as possible, we Muslims must strive to attain total personality development f or the pleasure of
Allh the Almighty so that we attain ultimate rewards and success. In order to be rewarded, we must work
f or our total personality development in accordance with the Qurn and the Sunnah. It is a must that we
:obey Allh and His Messenger (S.A.W). Allh the Most High commands us
! 33
()
O you who believe! Obey Allh, and obey the Messenger (Muhammad) and render not vain your deeds.
((Muhammad 47:33
:In an authentic Hdth we read that the Prophet (SAWS) himself said
Abu Hurairah R.A. narrated that Allhs Messenger SAWS said, I have been sent (as a Messenger) in the
(best of all generations of Adams of f spring since the Creation. (Bukhri 4/757
As Muslims, we must strive to develop our personality by having the best manners and character as def ined
in the Qurn and the Sunnah. T he reason f or this is when we develop and excel in our Islmic personality,
we become among the righteous believers who will attain the ultimate success in the eternal world to come.
.Allh promises the believers and those who do righteous deeds everlasting reward, which is Paradise
In addition to the above Qurnic Ayt, are the f ollowing Ahdth, which should inspire us more to spend our
:time wisely (and not to waste it) to developing our character f or the pleasure of Allh
Abdullah Bin Amr (R.A.) narrated that Allhs Messenger SAWS said, T he best amongst you are those
(who have the best manners and haracter. (Bukhri 4/759
Abdur Rahman Bin Ghanam and Asma Bint Yazid narrated that the Prophet SAWS said, T he best servants
of Allh are those who, when they are seen, cause Allh to be remembered. T he worst servants of Allh are
those who go about slandering, who separate f riends, and seek to distress the upright. (Tirmidhi 4871 and
(Ahmad
We Muslims must f ollow the Messenger Allh SAWS who has the best personality and who calls people to
Islm. We must f ollow the Prophet SAWS because by doing so, we please Allh the Almighty and earn His
ultimate reward. We must work hard to f ollow the Prophet SAWS whose mission is to convey the Message
of Islm. Let us help one another in enjoining what is right and f orbidding what is wrong. T he Almighty not
only praises those Muslims (men and women) who enjoin what is right and f orbid what is wrong but also
.promises His Mercy to them
Certainly, it is righteousness to develop our personality and be ef f ective Dut based on the Qurn and the
Sunnah by enjoining what is right and f orbidding what is wrong. We Muslims must work f or righteous deeds
especially through ef f ective speeches in conveying the Message of Islm so that we will be among those
.whom Allh will admit in Paradise
Ab Hurairah R.A. narrated: I said O Allhs Messenger! Who will be the luckiest person who will gain your
intercession on the day of Resurrection? Allhs Messenger SAWS said: O Ab Hurairah! I have thought
that none will ask me about it bef ore you, as I know your eagerness to (learn) the Hdth. T he luckiest
person who will have my intercession on the Day of Resurrection will be one who said sincerely f rom (the
(bottom of ) his heart, L ilaha illa Allh. (None has the right to be worshipped but Allh.). (Bukhri 1/ 98
Ab Hurairah R.A. (or Ab Said Al Khudri) narrated that Allhs Messenger SAWS remarked, I bear

testimony that there is no god but Allh and I am the Messenger of Allh. T he man who meets his Rabb
(without harboring any doubt about these two (truths) will never be kept away f rom Paradise. (Muslim 42
Abdullh bin Masd R.A. narrated: I asked the Prophet SAWS , Which deed is dearest to Allh? He replied,
To of f er the Salt (prayers) at their early f ixed times. I asked, What is the next (in goodness)? He
replied, To be good and dutif ul to your parents. I again asked, What is the next (in goodness)? He
(replied, To participate in Jihd (religious f ighting) in Allhs cause. (Bukhri 1/505
Abu Qatada ibn RabI R.A. narrated that the Prophet SAWS said: Allh , the Exalted said: I made f ive times
prayers obligatory on your people, and I took a guarantee that if anyone observes them regularly at their
times, I shall admit him to Paradise; if anyone does not of f er them regularly, there is no such guarantee of
(Mine f or him. (Abu Dawud 430
T he f oundation of Deen Islam is Iman (Faith) , if it is f irm then Salat (Prayers), Fasts during month of
Ramdan, Z akat, perf orming pilgrimage to Makkah (Hajj) are all based on Iman. If it isweak then all rituals are
not acceptable. For i.g. if the f oundation of multy story building is f irm and solid then all the f loors of the
.building are f irm
Belief (Faith) : Narrated Ibn Umar R.A. ,Allahs Messenger SAWS said, Islam is based on (the f ollowing) f ive
((principals
To testif y that La ilaha illallaha wa anna Muhammad-ar-Rasul Allah (none has the right to be worshipped
.but Allah and that Muhammad SAWS is the Messenger of Allah
.(Iqamat-as-Salat (to perf orm the (compulsary congregational) Salat (Prayers
To pay Z akat : A certain f ixed proportion of the wealth and every kind of the property liable to Z akat of a
Muslim to be paid yearly f or the benef it of the poor in the Muslim community. T he payment of Z akat is
obligatory as it is one of the f ive pillars of Islam. Z akat is the major economic means f or establishing social
.justice and leading the Muslim society to prosperity and security
.To observe Saum (Fasts) according to Islamic teachings during the month of Ramdan
(To perf orm Hajj (i.e. pilgrimage to Makkah
Narrated Abu Hurairah R.A. that, the Prophet SAWS said, Faith (belief ) consists of more than sixty subdivisions or branches (i.e. parts). And Al-Haya (this term Al-Haya covers a large number of concepts which
are to be taken together; amongst them are self -respect, modesty, bashf ulness and honor etc) is a part of
[Faith (Belief ).[Sahih Al-Bukhari Vol.1, Hadith No.9
?T he Belief . What is Belief and its Characteristics
On the authority of Umar bin Al-Khattab R.A. , who said, One day while we were sitting with the Messenger
of Allah SAWS, there appeared bef ore us a man whose clothes were exceedingly white and whose hair was
exceedingly black; no signs of journeying were seen on him and none of us knew him. He walked up and sat
down by the Prophet SAWS., resting his knees against the Prophets knees and placing the palms of his
hands on the Prophets thighs, he said: O Muhammad, tell me about Islam. T he Messenger of Allah SAWS
said: Islam is to testif y that there is no god but Allah and Muhammad is the Messenger of Allah; to perf orm
the prayers; to pay the Z akat (alms), to f ast in Ramdan, and to make the pilgrimage to the House (Makkah)
if you are able to do so. He said: You have spoken rightly, and we were amazed at him f or f irst asking the
Prophet and then saying that he had spoken rightly. He said: T hen tell me about Faith. T he Prophet
answered: It is to believe in Allah, His angels, His Books, His Messengers, and the Last Day, and to believe
in divine destiny, both good and the evil thereof . He said: You have spoken rightly. He f urther asked: T hen
tell me about Ihsan (the perf ect worship). T he Prophet answered: It is to worship Allah as though you are
seeing Him, and while you see Him not yet truly, He sees you. He said: T hen tell me about the Hour. T he
Prophet answered: T he one questioned about it knows no better than the questioner. He said: T hen tell me
about its signs. T he Prophet answered: A time will come when children will have so little respect f or their
mothers. You will also see the baref ooted, naked, destitute herdsmen competing in constructing lof ty
buildings. T hen he lef t in a hurry, and I stayed f or a time. T hen the Prophet said, O Umar, do you know who
the questioner was? I said: Allah and His Messenger know best. He said: It was Jibrael, who came to you to
[teach you your religion. [Muslim
a)Narrated Abu Hurairah R.A., T he Prophet SAWS said, Religion is very easy and whoever overburdens)
himself in his religion will not be able to continue in that way. So you should not be extremists, but try to be
near to perf ection and receive the good tidings that you will be rewarded; and gain strength by of f ering the
Salat (prayers) in the mornings, af ternoons, and during the last hours of the nights.[Sahih Al-Bukhari ,

[Vol.1, Chapter 29, Hadith No.39

.(b) Dif f erence between believer and disbeliever is abandoning of Salat (prayer)
c) Umar bin Al-Khattab R.A. narrated, I heard Allhs Messenger SAWS saying, T he reward of deeds)
depends upon the intentions and every person will get the reward according to what he has intended.
((Bukhri 1/1 and Muslim 3/ 4692
d) It was narrated that the Prophet SAWS said: All my f ollowers will enter Paradise except those who)
ref use T hey said, O Allhs Messenger! Who will ref use? He said, Whoever obeys me will enter Paradise,
(and whoever disobeys me is the one who ref uses (to enter it). (Bukhri 9/384
From the above divine injunction, the criteria f or personality development must be based on the Qurn and
the Sunnah. Prophet Muhammad SAWS Allhs Messenger to the whole humanity, possesses an exalted
standard of character (i.e., sublime morals) (Qurn Al-Qalam 68:4) and is an excellent example f or us to
:f ollow. Allh the Almighty tells us that His Messenger (SAWS) is the best model f or us to f ollow. He says
Indeed in the Messenger of Allh (Muhammad SAWS ) you have an excellent example to f ollow f or him who
(hopes in (meeting with) Allh and the Last Day, and remembers Allh much. (Al-Ahzab 33:21
Narrated Abu Hurairah R.A. , the Prophet SAWS said, An adulterrer at the ime he is commiting illegal sexual
act is not a believer, and a person at the time of drinking an alcholic drink is not a believer, and a thief at the
time of stealing is not a believer. Abu Hurairah R.A. added in another narration: And he who robs, while the
people are lookingg at him is not a believer at the time he is robbing (taking something illegally by
[f orce).[Sahih Al-Bukhari Chapter 22-B, Hadih No.36
Narrated Abdullah bin Amr R.A., the Prophet SAWS said, A Muslim is the one who avoids harming Muslim
with his tongue and hands. And a Muhajir (emigrant) is the one who gives up (abandons) all what Allah has
[f orbidden.[Sahih Al-Bukhari , Chapter 4, Hadith No.10
Narrated Abu Hurairah R.A. , the Allahs Messenger SAWS said, By Him in Whose Hands my lif e is, none of
you will have Faith till he loves me more than his f ather and children.[Sahih Al-Bukhari Chapter 8, Hadith
[No.14
Narrated Anas R.A., the Prophet SAWS said, Whoever possesses the f ollowing qualities will have the
.sweetness (delight) of Faith
.T he one whom Allah and His Messenger (Muhammad SAWS) becomes dearer than anything else
Who hates to revert to atheism (disbelief ) as he hates to be thrown into the Fire.[Sahih Al-Bukhari,
[Chapter 9, Hadith No.16
:[Tauhid Al-Uluhiyyah [Oneness of the Worship Of Allah
Allah mentioned His Oneness in divinity and stated that He has f avored His servants by bringing them to
lif e af ter they did not exist. He also surrounded them with blessings, both hidden and apparent. He made
.the earth a resting place f or them, just like the bed, stable with the f irm mountains
Allah is the Creator, the Sustainer, the Owner and Provider of this lif e, all that is in and on it. Hence, He
alone deserves to be worshipped, and no one and nothing is to be associated with Him. T his is why Allah
T hen do not set up rivals unto Allah (in worship) while you know (that He Alone ,said
[has the right to be worshipped). [Al-Baqrah 2:22
Ibn Masud R.A. said, I said to the Messenger of Allah SAWS, Which evil deed is the worst with Allah. He
[said, To take an equal with Allah, while He alone created you. [Fath Al-Bari 8:350 and Muslim 1:90
Also Muadh R.A. narrated the Prophets statement, Do you know Allahs right on His servants? T hey must
worship Him alone and ref rain f rom associating anything with Him in worship.[Fath al-Bari 13:359 and
[Muslim 1:59
In another Hadith states, None of you should say, What Allah and so-and-so person wills. Rather, let him
say, What Allah wills, and then what so-and-so person will. [Ahmad 5:384,394,398] T he Hadith with T he
Same Meaning: Imam Ahmad narrated that Al-Harith Al-Ashari R.A. said that the Prophet of Allah SAWS said,
Allah commanded Yahya bin Z akriya to implement f ive commands and to order the Children of Israel to
implement them, but Yahya was slow in carrying out these commands. Isa said to Yahya, You were ordered
to implement f ive commands and to order the Children of Israel to implement them. So either order or I will
do it. Yahya said, My brother! I f ear that if you do it bef ore me, I will be punished f or the earth will be
shaken under my f eet. Hence, Yahya bin Z akariya called the Children of Israel to Bayt Al-Maqdis
(Jerusalem), until they f illed the Masjid. He sat on the balcony, thanked Allah and praised Him and then said,
Allah ordered me to implement f ive commandments and that I should order you to adhere to them. T he f irst
is that you worship Allah alone and not associate any with Him. T he example of this command is the

example of a man who bought a servant f rom his money with paper or gold. T he servant started to work
f or the master, but was paying the prof its to another person. Who among you would like his servant to do
that? Allah created you and sustains you. T heref ore, worship Him alone and do not associate anything with
Him. I also command you to pray, f or Allah directs His Face towards His servants f ace, as long as the
servant does not turn away. So when you pray, do not turn your heads to and f ro. I also command you to
f ast. T he example of it is the example of a man in a group of men and he has some musk wrapped in a
piece of cloth, and consequently, the entire group smells the scent of the wrapped musk. Verily, the odour
of the mouth of a f asting person is better bef ore Allah than the scent of musk. I also command you to give
charity. T he example of this is the example of a man who was captured by the enemy. T hey tied his hands
to his neck and brought him f orth to cut of f his neck. He said to them, Can I pay a ransom f or myself ? He
kept ransoming himself with small and large amounts until he liberated himself . I also command you to
always remember Allah. T he example of this deed is that of a man who the enemy is tirelessly pursuing. He
takes ref uge in a f ortif ied f ort. When the servant remembers Allah, he will be restoring to the best ref uge
.f rom Satan
Al-Harith then narrated that the Messenger of Allah SAWS said, And I order you with f ive commandments
that Allah has ordered me. Stick to the Jamaah (community of the f aithf ul), listen and obey (your leaders)
and perf orm Hijrah (migration) and Jihad f or the sake of Allah, Whoever abandons the Jamaah, even the
distance of a hand span, will have removed the tie of Islam f rom his neck, unless he returns. Whoever uses
the slogans of Jahiliyah (the pre-Islamic period of ignorance) he will be among those kneeling in Jahannam
(Hell-Fire). T hey said, O Messenger of Allah! Even if he prays and f asts? He said, Even if he prays f asts
and claims to be Muslim. So call the Muslims with their names that Allah has called them: T he Muslims, the
[believing servants of Allah.[ Ahmad 4:130

)







( )


T he Bedouins say, We believe. Say: You believe not but you only say, We have surrendered (in Islam).
[For Faith has not yet entered your hearts.[Al-Hujrat 49:14
If we survey it has come to notice that Muslims all over are name sake Muslims. Because they were born to
a Muslim parents and their names are according to the names which are practised in Islam. When the Iman
(Faith) enters their hearts they avoid all practices of ignorance and f ollow the Quran and Sunnah of
Prophet (Muhammad SAWS). But unf ortunately very f ew f ollow true Islam. At the same time many Muslims
.of f er Salat (Prayers) regularly in the Mosque

( )
Verily, As-Salat (the prayer) prevents f rom Al-Fahsha (i.e. great sins of every kind , unlawf ul sex) and Al-
[Munkar (i.e. disbelief , polytheism, and every kind of evil wicked deed).[Al-Ankabut 29:45

( ) ( )

You [true believers in Islamic Monotheism , and real f ollowers of Prophet Muhammad SAWS and his
Sunnah] are the best peoples ever raised up f or mankind; you enjoin Al-Maruf (i.e. Islamic Monotheism
andall that Islam has ordained) and f orbid Al-Munkar (polytheism, disbelief and all that Islam has f orbidden),
[and you believe in Allah.[Al-Imran 3:110
.Unf ortunately the real believers in Allah has f orgotten to put into practice Al-Maruf and Al-Munkar
On the authoriy of Abu Saeed Al-Khudri R.A. ,who said, T he Messenger of Allah SAWS said: Anybody
amongst you who notices something evil should correct it with his own hands. If he is unable to do so, he
should correct it with his tongue. If he is unable even to do this, he should at least consider it as bad in his
[heart; f or this is the lowest degree of Faith.[Muslim
23

()

Such are they whom Allah has cursed, so that He has made them deaf and blinded their sight.[Muhammad
[47:23

21
()

()
()
Indeed in the Messenger of Allah (Muhammad SAWS) you have a good example to f ollow f or him who
[hopes f or (the Meeting with) Allah and the Last Day, and remember Allah much.[Al-Ahzab 33:21

( )

( )

( )




T hose who f ollow the Messenger, the Prophet who can neither read nor wrte (i.e. Muhammad SAWS) whom
they f ind written with them in the Taurat (Torah) (Deut, xviii 15) and the Injeel (Gospel) (John xiv, 16) he
commands them f or Al Maruf and f orbids them f rom Al-Munkar he alloes them as lawf ul At-Tayyibat (i.e.all
good and lawf ul as regards things, deeds, belief s, persons, f oods), and prohibits them as unlawf ul AlKhabaith (i.e. all evil and unlawf ul as regards things, deeds, belief s, persons and f oods), he releases them
f rom their heavy burdens (of Allahs Covenant with the Children of Israel), and f rom the f etters (bindings)
that were upon them. So those who believe in him (Muhammad SAWS), honor him, help him, and f ollow the
[light (the Quran) which has been sent down with him, it is they who will be successf ul.[Al-Araf 7:157
2

( )


And marry not women whom your f athers married, except what has already passed; indeed it was shamef ul
[and most hatef ul, and an evil way.[An-Nisa 4:22

23

Verily, those who believe (in the Oneness of Allah Islamic Monotheism) and do rightous good deeds, and
humble themeselves (in repentance and obedience) bef ore their Lord, they will be dwellers of Paradise to
[dwell therein f orever.[Hud 11:23

88



But as f or him who believes (in Allahs Oneness) and works rightousness, he shall have the best reward,
[(Paradise), and we shall speak unto him mild words (as instructions).[Al-Kahf 18:88

72

( )

( )
Allah has promised the believers men and women, Gardens under which rivers f low to dwell therein
f orever, and beautif ul mansions in Gardens of And (Eden Paradise). But the greatest bliss is the Good
[Pleasure of Allah. T hat is the supreme success.[At-tawbah 9:72

( )
T he reward with their Lord is And (Eden) Paradise (Gardens of Eternity), underneath which rivers f low.
T hey will abide therein f orever, Allah will be pleased with them, and they with Him. T hat is f or him who f ears
[his Lord.[Al-Bayyinah 98:8

( )

You [true believers in Islamic Monotheism, and real f ollowers of Prophet Muhammad SAWS and his Sunnah]
are the best of peoples ever raised up f or mankind; you enjoin Al-Maruf (i.e. Islamic Monotheism and all that
Islam has ordained) and f orbid Al-Munkar (i.e. polytheism, disbelief and all that Islam has f orbidden), and
you believe in Allah. And had the people of the Scripture (Jews and Christians) believed, it would have been
better f or them; among them are some who have f aith, but most of them are Al-Fasiqun (disobedient to
[Allah and rebellious against Allahs Commands).[Al-Imran 3:110

71

( )
( )


( )

T he believers, men and women, are Auliya (helpers, supporters, f riends, protectors) of one another; they
enjoin (on the people) Al-Maruf (Islamic Monotheism and all that Islam orders one to do), and f orbid
(people) f rom Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islam has f orbidden); they
perf orm As-Salat (Iqamat-as-Salat), and give the Z akat, and obey Allah and His Messenger. Allah will have
[His Mercy on them. Surely Allah is All-Mighty, All-Wise.[At-Taubah 9:71

23



()
Truly, Allah will admit those who believe (in the Oneness of Allah Islamic Monotheism) and do rightous
good deeds, to Gardens underneath which river f low (in Paradise), wherein they will be adorned with
[bracelets of gold and pearls and their garments therein will be of silk.[Al-Hajj 22:23

24

() ( )
And they are guided (in this world) unto goodly speech (i.e. La ilaha illallah, Alhamdu lillah, recitation of the
Quran ,etc.) and they are guided to the Path of Him (i.e. Allahs religion of Islamic Monotheism), Who is
[Worthy of all praises.[Al-Hajj 22:24

31
( )
!

( )
Say (O Muhammad SAWS to mankind): if you (really) love Allah then f ollow me (i.e. accept Islamic
Monotheism, f ollow the Quran and the Sunnah), Allah will love you and f orgive you your sins. And Allah is
[Of t-Forgiving, Most Mercif ul.[Al-Imran 3:31


( )



( )
Say (O Muhammad SAWS): T his is my way; I invite unto Allah with sure knowledge, I and whosoever f ollow
[me. And Glorif ied and Exalted is Allah . And I am not of the Mushrikun.[Yusuf 12:108




!

Such is Allah, your Lord! La ilaha illa Huwa (none has the right to be worshipped but He), the Creator of all
things. So worship Him (Alone), and He is the Wakil (Trustee, Disposer of af f airs, Guardian) over all
[things.[Al-Anam 6:102

( )

No vision can grasp Him, but He grasps all vision. He is Al-Latif (the Most Subtle and Courteous), Well-
[Acquainted with all things.[Al-Anam 6:103
) ( 40
( )
( ) ) (

)(

Muhammad (SAWS) is not the f ather of any of your men, but he is the Messenger of Allah and the last
[(end) of the Prophets. And Allah is Ever All-Aware of everything.[Al-Ahzab 33:40
56
()


And I (Allah) created not the jinn and mankind except that they should worship Me (Alone).[Adh-Dhariyat
[51:56

57
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I seek not any provision f rom them (i.e. provision f or themselves or f or My creatures) nor do I ask that
[they should f eed Me (i.e. f eed themselves or My creatures).[Adh-Dhariyat 51:57
58

[Verily, Allah is the All-Provider, Owner of Power, the Most Strong.[Adh Dhariyat 51:58
98

[So glorif y the praises of your Lord and be of those who prostrate themeselves (to Him).[Al-Hijr 15:98
99
()
[And worship your Lord until there comes unto you the certainity (i.e. death).[Al-hijr 15:99

()

T here is indeed in them (the above oaths) suf f icient proof s f or men of understanding (and that, they
[should avoid all kinds of sins and disbelief s)!.[Al-Fajr 89:5
21

O mankind! Worship your Lord (Allah), Who created you and those were bef ore you so that you may
[become Al-Muttaqun.[Al-baqrah 2:21

48
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()
Verily, Allah f orgives not that partners should be set up with Him (in worship), but He f orgives except that
(anything else) to whom He wills; and whoever sets up partners with Allah in worship, he has invented a
[tremendous sin.[An-Nisa 4:48

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()

Surely, in disbelief are they who say that Allah is the Messiah, son of Maryam (Mary). Say (O Muhammad
SAWS): Who then has the least power against Allah, if He were to destroy the Messiah, son of Maryam
(Mary), his mother, and all those who are on the earth together? And to Allah belongs the dominion of the
heavens and the earth, and all that is between them. He creates what He wills. And Allah is Able to do all
[things.[Al-Maidah 5:17

18



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( )


( )

And (both) the Jews and Christians say: We are the children of Allah and His loved ones. Say: Why then
does He punish you f or your sins?. Nay, you are but human beings of those He has created, He f orgives
whom He wills and He punishes whom He wills. And to Allah belongs the dominion of the heavens and the
[earth and all that is between them; and to Him is the return (of all).[Al-Maidah 5:18

( )

( )



()

Say: Shall I seek a lord other than Allah, while He is the Lord of all things.? No person earns any (sin)
except against himself (only), and no bearer of burdens shall bear the burden of another. T hen unto your
[Lord is your return, so He will tell you that wherein you have been dif f ering.[Al-Anam 6:164


()

And those who strictly guard their (f ive compulsary congregational) Salwat (prayers) (at their f ixed stated
[hours).[Al-Muminun 23:9
10

[T hese are indeed the inheritors.[Al-Muminun 23:10
11

()

[Who shall inherit the Firdaus (Paradise). T hey shall dwell therein f orever.[Al-muminun 23:11
60
( )

()
And they were pursued by a curse in this world and (so they will be) on the Day of Resurrection. No doubt!
[Verily, Ad disbelieved in their Lord. So waay with Ad the people of Hud.[Hud 11:60
14

!

Say: (O Muhammad SAWS): Allah Alone I worship by doing religious deeds sincerely f or His sake only (and
[not to show of f , and not to set up rivals with Him in worship).[Az-Z umar39:14
14

()
So , call you (O Muhammad SAWS and the believers) upon (or invoke) Allah making (your) worship pure f or
Him and by doing religious deeds sincerely f or Allahs sake only and not to show of f and not to set up
rivals with Him in worship), however much the disbelievers (in the Oneness of Allah) may hate (it).[Ghaf ir
[40:14

Say (O Muhammad SAWS): Verily, my Salat (prayer), my sacrif ice, my living, and my dying are f or Allah, the
[Lord of the Alamin (mankind, jinn and all that exists).[Al-Anam 6:162

( ) ( )
)

And (remember) when your Lord proclaimed: If you give thanks (by accepting Faith and worshipping none
but (Allah), I will give you more (of My Blessings); but if you are thankless (i.e. disbelievers), verily My
[punishment is indeed severe.[Ibrahim 14:7
33
() !
O you who believe! Obey Allah and obey the Messenger (Muhammad SAWS) and render not vain your
[deeds.[Muhammad 47:33

40
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) (


One with whom was the knowledge of the Scripture said: I will bring it to you within the twinkling of an
eye.! T hen when he [Sulaiman (Solomon)] saw it pleced bef ore him, he said: T his is by the Grace of my
Lord to test me whether I am gratf ul or ungratef ul! And whoever is gratef ul, truly, his gratitude is f or (the
good of ) his ownself ; and whoever is ungratef ul, (he is ungratef ul only f or the loss of his ownself ).
[Certainly my Lord is Rich (f ree of all needs), Bountif ul.[27:40
96

()


Verily, those who believe [in the Oneness of Allah and in His Messenger (Muhammad SAWS) and work
deeds of righteousness, the Most Gracious (Allah) will bestow love f or them (in the hearts of the
[believers).[Maryam 19:96

()
T heref ore remember Me (by praying, glorif ying), I will remember you, and be gratef ul to Me (f or My
[countless Favors on you) and never be ungratef ul to Me.[Al-Baqrah 2:152
14

( )


()
Verily, I am Allah! La ilaha illa Ana (none has the right to be worshipped but I), so worship Me, and perf orm
[As-Salat (Iqamat-as-Salat) f or My Remembrance.[Ta-Ha 20:14

45



( )
( ) ( )




Recite (O Muhammad SAWS) what has been revealed to you of the Book (the Quran), and perf orm As-
Salat (iqamat-as-Salat). Verily, As-Salat (the prayer) prevents f rom Al-Fahasha (i.e. great sins of every kind,
unlawf ul sexual intercourse) and Al-Munkar (i.e. disbelief , polytheism, and evry kind of evil wicked deed) and
(the remembering (praising
[Of Allah in prayers. And Allah knows what you do.[Ankabut 29:45
11
( )

[Nay, (do not do like this); indeed it (this Quran) is an admonition.[Abasa 80;11
12
()

[So whoever wills, let him pay attention to it.[Abasa 80:12
13

() (
) ) (
[it is) in Records held (greatly) in honour (Al-Lauh Al-Mahf uz).[Abasa 80:13)
14

[Exalted (in dignity), purif ied.[Abasa 80:14

( )

O you who believe! Let not your properties or your children divert you f rom the remembrance of Allah. And
[whosoever does that, then they are the losers.[Al-Munaf iqun 63:9

( ) ( )
( )

And by the Mercy of Allah, you dealt with them gently. And had you been severe and harsh-hearted, they
would have broken away f rom about you; so pass over (their f aults), and ask (Allahs) Forgiveness f or
them; and consult them in the af f airs. T hen when you have taken a decision, put your trust in Allah,
[certainly, Allah loves those who put their trust (in Him).[Al-Imran 3:159

If Allah helps you, none can overcome you; and if He f orsakes you, who is there af ter Him that can help
[you? And in Allah (Alone) let believers put their trust.[Al-Imran 3:160

()

( )

And He will provide him f rom (sources) he never could imagine. And whosoever puts his trust in Allah, then
He will suf f ice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure f or all
[things.[At-Talaq 65:3

71

()
)(
And whosoever repents and does righteous good deeds; then verily, he repents towards Allah with true
[repentance.[Al-Furqan 25:71

( ) !



( )



O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will expite f rom you your
sins, and admit you into Gardens under which rivers f low (Paradise) the Day that Allah will not disgrace
the Prophet (Muhammad SAWS) and those who believe with him. T heir Light will run f orward bef ore them
and (with their Records Books of deeds) in their right hands. T hey will say: Our Lord! Keep perf ect our
Light f or us [and do not put it of f till we cross over the Sirat (a slippry bridge over the Hell) saf ely] and
[grant us f orgiveness. Verily, You are Able to do all things.[At-Tahrim 66:8

76



()
( ) ( )

T hose who believe, f ight in the cause of Taghut (Satan) So f ight you against the f riends of Shaitan
[(Satan). Ever f eeble indeed is the plot of Shaitan (Satan).An-Nisa 4:76

95
( )







()

Not equal are those of the believers who sit (at home), except those who are disabled (by injury or are
blind or lame), and those who strive hard and f ight in the Cause of Allah
with their wealth and their lives. Allah has pref erred in grades those who strive hard and f ight with their
wealth and their lives above those who sit (at home). Unto each, Allah has promised good (Paradise), but
Allah has pref erred those who strive hard and f ight, bove those who sit (in home) by a hugereward.[An[Nisa 4:95

96

Degrees of (higher) grades f rom Him, and f orgiveness and Mercy. And Allah is Ever of t-Forgiving, Most
[Mercif ul.[An-nisa 4:96

20

T hose who believed (in the Oneness of Allah islamic Monotheism) and emigrated and strove hard and
f ought in Allahs Cause with their wealth and their lives are f ar higher in degree with Allah. T hey are
[successf ul.[At-Taubah 9:20

10
( ) !
[O you who believe! Shall I guide you to a trade that will save you f rom a painf ul torment?[As-Saf f 61:10

11

T hat you believe in Allah and His Messenger (muhammad SAWS), and that you strive hard and f ight in the
[Cause of Allah with yourwealth and your lives; that will be better f or you, if you but know!.[As-Saf f 61:11

12



If you do so) He will f orgive you your sins, and admit you into Gardens under which river f low, and)
[pleasant dwellings in And (Eden) Paradise; that is indeed the great success.[As-Saf f 61:12

35




) ( ) (

Verily, the Muslims (those who submit to Allah in Islam) men and women, the believers men and women
(who believe in Islamic Monotheism), the men and the women who are obedient (to Allah), the men and
women who are truthf ul (in their speech and deeds), the men and the women who are patient (in perf orming
all the duties which Allah has ordered and abstaining f rom all that Allah has f orbidden), the men and the
women who are humble (bef ore their Lord Allah), the men and the women who give Sadaqat (i.e. Z akat,
andalms), the men and the women who observe Sauf (f ast) (the obligatory f asting during month of
Ramadan, and the optional Nawaf il f asting), the men and thewomen who guard their chastity (f rom illegal
sexual acts) and the men and the women who remember Allah much with their hearts and tongues Allah has
prepared f or
[T hem f orgiveness and a great reward (Paradise).[Al-Ahzab 33:35



( )

( )


And verily, this is My Straight Path, so f ollow it, and f ollow not (other) paths, f or they will separate you
away f rom His Path. T his He has ordained f or you that you may become Al-Muttaun (the pious).[Al-Anam
[6:153

18
() ( ) ) (
T hen We have put you (O muhammad SAWS) on a (plainn) way of (Our) commandment [like the one which
We commanded Our Messengers bef ore you (i.e. legal ways and laws of the Islamic Monotheism)]. So
f ollow you that (Islamic Monotheism and its laws), and f ollow not the desires of those who know not.[Al[Jathiyah 45:18

19

) ( ) (

Verily, they can avail you nothing against Allah (if He wants to pinish you). Verily, the Z alimun (polytheists,

wrog-doers) are Auliya (protectors, helpers) of one another, but Allah is the Wali (Helper, Protector) of the
[Muttaqun (the pious).[Al-Jathiyah 45:19
20

( )
( ) )(
T his (Quran) is a clear insight and evidence f or mankind, and a guidance and a mercy f or people who have
[Faith with certainty.[Al-Jathiyah 45:20

18

( )

()
T hose who listen to the Word [good advice La ilaha illallah -- (none has the right to be worshipped but
Allah) and Islamic Monotheism] and f ollow the best thereof (i.e. worship Allah Alone, repent to Him and avoid
Taghut) those are (the ones) whom Allah has guided and those are men of understanding.[Az-Z umar
[39:18

( )
O you who believe! Enter perf ectly in Islam (by obeying all the rules and regulations of the Islamic religion)
[and f ollow not the f ootsteps of Shaitan (Satan). Verily! He s to you a plain enemy.[Al-Baqrah 2:208

( )
!
O you who believe! Fear Allah (by doing all that He has ordered and by abstaining f rom all that He has
f orbidden) as He should be f eared. [Obey Him, be thankf ul to Him, and remember Him always], and die not
[except in a state of Islam [as Muslims (with complete submission to Allah).[Al-Imran 3:102

( )
( )





And hold f ast, all of you together, to the Rope of Allah (i.e. this Quran), and be not divided among
yourselves, and remember Allahs f avour on you, f or you were enemies one to another but He joined your
hearts together, so that by His Grace, you were on the brink of a pit of Fire, and He saved you f rom it.
T hus Allah makes His Ayat (proof s, evidences, verses, lessons, signs, revelations, etc.) clear to you, that
[you may be guided.[Al-Imran 3:103


()
[By Al-Asr (the time).[Al-Asr 103:1

()
)(
[Verily, man is in loss.[Al-Asr 103:2

( ) ( )
()
Except those who believe (in Islamic Monotheism) and do righteous good deeds, and recommended one
another to the truth [i.e. order one another to perf orm all kinds of good deeds (Al-Maruf ) which Allah has
ordained , and abstain f rom all kinds of sins and evil deeds (Al-Munkar) which Allah has f orbidden] , and
recommend one another to patience (f or the suf f erings, harms, and injuries which one may encounter in
[Allahs Cause during preaching His religion of Islamic Monotheism or Jihad).[Al-Asr 103:3
Abu Barzah R.A. reported: Messenger of Allah SAWS said, Mans f eet will not move on the Day of
Resurrection bef ore he is asked about his lif e, how did he consume it, his knowledge, what did he do with
it, his wealth, how did he earn it and how did he dispose it, and about his body, how did he wear it out.[At[Tirmidhi
Abu Dhar R.A. reported: Messenger of Allah SAWS said, I see what you do not see and I hear you do not

hear; heaven has squeaked, and it is has right to do so. By Him in Whose Hand my soul is, there is not a
space of f our f ingers in which there is not an angel who is prostrating his f orehead bef ore Allah, the
Exalted. By Allah, if you knew what I know, you would laugh little, weep much, and you would not enjoy
[women in beds, but would go out to the open space beseeching Allah.[At-Tirmidhi
Abu Hurairah R.A. reported: messnger of Allah SAWS said: T he world is the believers prision and the
[inf idels Jannah.[Muslim
Abdullah bin Umar R.A. reported: Messenger of Allah SAWS took hold of my shoulders and said, Be in the
.world like a stranger or a wayf arer
Ibn Umar R.A. used to say: When you survive till the evening, do not expect to live until the morning; and
when you survive until morning; do not expect to live until the evening; (do good deeds) as long as you are
[alive bef ore death strikes.[Al-Bukhari
Al-Mustaurad bin Shaddad R.A. reported: Messenger of Allah SAWS said, T his world (i.e. its pleasures and
duration) in comparision with the Hereaf ter is (similar to the amount of water) one gets when he puts his
[f inger in the sea. Let him then see what it returns with.[Muslim
Jabir bin Abdullah R.A. reported: Messenger of Allah SAWS was passing through the bazaar with his
Companions on his both side, when he sawa dead skinny lamb. He held its ear and said, who of you would
like to have it f or a dirham. T hey replied, We do not like to get it f or nothing, andwhat shall we do with it?
T hen he SAWS asked , Would you like to have it f or nothing? T hey replied, Had it been alive, it would
have been def ective because it is skinny; but when dead it is of no use. Messenger of Allah SAWS said,
[Truly, the world is more contemptible to Allah than this (the dead lamb) is to you.[Muslim
Abu Said Al-Khudri R.A. reported: Messenger of Allah SAWS said: T he world is sweet and green (alluring);
and verily, Allah is making you to succeed each other, generationsaf ter generations in it in order to see how
[you act. So beware of this world and beware of women.[Muslim
Anas R.A. reported: Messenger of Allah SAWS said, He who desires ample provisionsand his lif e be
[prolonged, should maintain good ties with his blood relations.[Al-Bukhari
Ibn Umar R.A. reported: messenger of Allah SAWS said, A muslim isa brother of (another) Muslim , he
neither wrongs him nor does hand him over to one who does him wrong. If anyone f ulf ills his brothers
needs, Allah will f ulf ill his needs; if one relieves a Muslim of his troubles, Allah will relieve his troubles on the
Day of Resurrection; and if any one cover up a Muslim (his sins), Allah will cover him up (his sins), on the
[Resurrection Day.[Al-Bukhari and Muslim
Jabir R.A. reported: Messenger of Allah SAWS said, My parable and that of yours is like a man who kindled
a f ire. When it has illuminated all around him, the motjhs and grasshoppers began to f all therein. He tried to
push them away, but they overcome him and jumped into it. I am catching hold of your waists ties (to save
[you) f rom f ire, but you slip away f rom my hands.[Muslim
Jarrir bin Abdullah R.A. reported: Messenger of Allah SAWS said, Whosoever introduces a good practice in
Islam, there is f or him its reward and the reward of those who act upon it af ter him without anything being
diminished f rom their rewards. And whosoever introduces an evil practice in Islam, will shoulder its sin and
[the sins of all thosewho will act upon it, without diminishing in any way their burden.[Muslim
Irbad bin Sariyah R.A. reported: one day Messenger of Allah SAWS delivered us a very eloquent Khutbah on
account of which eyes shed tears and hearts were f ull of tears. A man said: o Prophet of Allah, this is as if
it were a parting advice. So advise us. He SAWS said, I admonish you to f ear Allah, to listen and obey even
if an Abyssinian slave isappointed as your leader. Because whosoever among you shall live af ter me, will
see much discord. So hold f ast to my Sunnah and the examples of the Rightly-Guided Caliphs who will
come af ter me. Adhear to them and hold to it f ast. Beware of new things (in Deen) because every Bidah is a
[misguidance.[Abu Dawud and At-Tirmidhi
Numan bin Bashir R.A. reported: Messenger of Allah SAWS said, T he believers in their mutual kindness,
compassion and sympathy are just like one body. When one of the limbs suf f ers, the whole body responds
[to it with wakef ulnessand f ever.[Al-Bukhari and Muslim
Anas R.A. reported: Messenger of Allah SAWS said, Make things easy and do not make them dif f icult, cheer
[the people up by conveying glad tidings to them and do not repulse (them).[Al-Bukhari and Muslim
Abu Hurairah R.A. reported: Messnger of Allah SAWS said, It is f rom the excellence f (believers) islam that
[he should shun that which is of no concern to him.[At-Tirmidhi
Ibn Masud R.A. reported: T he Prophet SAWS said, Ruined are those who insist on hardshp in matters of
[the Faith.[Muslim

Abu Hurairah R.A. reported: T he Messenger of Allah SAWS said, T he religion (of Islam) iseasy, and
whoever makes the religion a rigour, it will overpower him. So, f ollow middle course (in worship); if you cant
do this, do something near to it and give glad tidings and seek help (of Allah) at morning andat dusk and
[some part of the night.[Al-Bukhari
Abdullah bin Masud R.A. reported: T he Messenger of Allah SAWS said,Truth leads to piety and piety leads
to Jannah. A man perssts in speaking the truth till he is enrolled with Allah as atruthf ul. Falsehood leads to
vice and vice leads to the Fire (Hell), and a person persists on telling lies until he is enrolled as a
[lier.[Agreed Upon
T HE LAST SERMON OF T HE HOLY PROPHET OF ISLAM
All praise is due to Allah, so we praise Him, and seek His pardon and we
turn to Him. We seek ref uge with Allah f rom the evils of ourselves and
f rom the evil consequences of our deeds. Whom Allah guides aright there is
none to lead him astray; and there is none to guide him aright whom Allah
,leads astray. I bear witness that there is no God but Allah, the One
having no partner with Him. His is the sovereignty and to Him is due all
.praise. He grants lif e and causes death and is Powerf ul over everything
T here is no God but Allah, the One; He f ulf illed His promise and granted
.(victory to His bondsman, and He alone routed the conf ederates (of the enemies of Islam
O People! Listen to my words, f or I do not know whether we shall ever
meet again and perf orm Hajj af ter this year. O Ye people! Allah says, O
people We created you f rom one male and one f emale and made you into
tribes and nations, so as to be known to one another. Verily in the sight
of Allah, the most honoured amongst you is the one who is most
God-f earing. T here is no superiority f or an Arab over a non-Arab and f or All mankind is the progeny of
.Adam and Adam was f ashioned out of clay
Behold; every claim of privilage whether that of blood or property, is
under my heels except that of the custody of the Kabah and supplying of
water to the pilgrims, O people of Quraish, dont appear (on the Day of
Judgement) with the burden of this world around your necks, whereas other
people may appear (bef ore the Lord) with the rewards of the hereaf ter. In
.that case I shall avail you naught against Allah
O people! Verily yor blood, your property and your honour are sacred and
inviolable until you appear bef ore your Lord, as the sacred inviolability
.(of this day of yours, this month of yours and this very town (of yours
Verily you will soon meet your Lord and you will be held answerable f or
.your actions
O people! No Prophet would be raised af ter me and no new Ummah (would be
.f ormed) af ter you
Verily I have lef t amongst you that which will never lead you astray, the
.Book of Allah, which if you hold f ast you shall never go astray
And beware of transgressing the limits set in the matters of religion, f or
it is transgression of (the proper bounds of ) religion that brought
.destruction to many people bef ore you
Verily, the satan is disappointed at ever being worshipped in this land of
yours, but he will be pleased by obedience in anything (short of worship
that is) in matters you may be disposed to think insignif icant, so beware
.of him in your matters of religion
Behold! Worship your Lord; of f er prayers f ive times a day; observe f ast in
;the month of Ramadhaan; pay readily the Z akat (poor due) on your property
and perf orm pilgrimage to the House of God and obey your rulers and you
.will be admitted to the Paradise of your Lord
Let him that is present, convey it unto him who is absent, f or many people
to whom the message is conveyed may be more mindf ul of it than the

.audience
?And if you were asked about me, what would you say
T hey answered, We bear witness that you have conveyed the trust (of
religion) and discharged your ministry of Prophethood and looked to our
.welf are
T hereupon Allahs Messenger (may peace be upon him) lif ted his f oref inger
:towards the sky and then pointing towards people said
.O Lord: Bear T hou witness unto it.O Lord: Bear T hou witness unto it
Shaddad bin Aus R.A. reported: T he Prophet SAWS said, A wise man is the one who calls himself to
account (and ref rains f rom doing evil deeds) and does noble deeds to benef it him af ter death; and the
f oolish person is the one who subdues himself to his temptationsand desires and seeks f rom Allah the
[f ulf illment of his vain desires.[At-Tirmidhi
:Rememberin Allah in Prosparity
Imam Ahmad recorded in his Hadith ,Abdullah bin Abbas R.A., that the Prophet SAWS said:O boy! I am
teaching you some words: Guard (the duties of ) Allah Allah will guard you. Guard (the dities of ) Allag, you
will f ind Him in f ront of you. Know Allah in the time of your comf ort, Allah will know you in the ime of your
[hardship.[Ahmad 1:293
Ibn Jarrir R.a. narrated in his book of Taf sir that the Prophet SAWS said: When Allah wanted to keep Yunus
A.S. in the belly of the f ish, He revealed to it: Take him inside, but do not scratch his f lesh, Or break his
bones. When the f ish went down in the depth, Yunus A.s. heard a voice. He thought of it in his mind and
said: What is that? Allah revealed to him that it was the glorif ying acts of sea animals. T hen he glorif ied
Allah in the belly of that f ish, which the angels heard and said: O Lord! We hear a very weak voice in a very
strange land! Allah said: T his is My slave Yunus, who disobeyed Me, so I detained him inside a f ish in the
depth of sea. T hey enquired: Is he Your pious slave f rom whom every day and night a good deed ascend
to You? He replied: yes. So the angels then pleaded to Allah on behalf of Yunus, so Allah commanded the
.f ish to trow him out on the shore
Ibn Jarir has narrated f rom Sad bin Abu Waqqas R.A.: I have heard the Prophet SAWS saying: T he name of
Allah with wich if you make your supplications to Allah. He will accept your prayer: and if you ask Him with
that Name, He will grant you: and it is the supplication of Yunus A.S. I said : O Messenger of Allah ! Was it
special to Yunus A.s. only, or any Muslim could supplicatewith it? T he Prophet said: It was special in the
case of Yunus A.S., but it is also f or every Muslim if they make their prayers with it. Havent you heard the
:Saying of Allah: T hen he called out in the darkness

87

88
T here is no God (worthy of worship) but You. Glory be to You! I was indeed wrong. So, We responded to
[his call, and rescued him f rom distress, thus do We rescue the believbers.[Al-Anbiya 21:87-88
T he Muslims who f ollows Allahs Book (the Quran) and Sunnah of Prophet Muhammad SAWS ,they are true
believers and keep away themselves which Islam ordered . Al-Maruf and Al-Munkar. T heir dealings in
business, living and other activities of lif e are according to the Quran and Sunnah of the Prophet
Muhammad SAWS. T hey keep away f rom unscrupulous buisiness. T hese are the real Muslims. T here
f oundation of Faith (belief ) is f irm and hence their Prayers, Fasts in the month of Ramadan, Z akat and Hajj
and Umrah and Sadaqas are according to Deen Islam. T hey f ollow the f ollowing Ayat f or their buisiness and
.their lives accordingly

( )

( )


O you who believe! Spend of the good which We have (legally) earned, and of that which We have
produced f rom the earth f or you, and do not aim at that which is bad to spend f rom it, (through) you would
not accept it save if you close your eyes and tolerate therein. And know that Allah is Rich (Free of all
[needs), and Worthy of all praise.[Al-Baqrah 2:267
Allah commands His believing servants to spend charity, as Ibn Abbas R.A. stated, f rom the pure, honest
.money that they earned legally and f rom the f ruits and vegetables that He has grown f or them in the land

Ibn Abbas R.A. said, Allah commands them to spend f rom the purest , f inest and best types of their money
and prohibited spending f rom evil and dishonest (haram) money, because Allah is pure and good and only
accepts that which is pure and good. T his is why Allah said, And do not aim at that which is bad. Meaning,
.f ilthy (impure) money
Abu Hurairah R.A. narrated Prophet SAWS said, T hen he gave an example of a person who undertake a
long journey, his clothes are soiled with dust and his hair are scattered. He raises his hands towards the
sky and supplicate, O Allah ! O Allah ! then he said how his supplication will be accepted because his f ood,
[drink, clothes and lively hood are earned f rom impure and dishonest (Haram) money.[Muslim

11
10

()
( )
( )

( )

( )

( )
( )

()
Successf ul indeed are the believers.(1) T hose who of f er their Salat (Prayers) with all solemnity and f ull
submissiveness.(2) And those who turn away f rom Al-Laghw (dirty, f alse, evil vain talk, f alsehood, and all
that Allah has f orbidden.(3) And those who pay Z akat.(4) And those who guard their chastity (i.e. private
parts, f rom illegal sexual acts).(5) Except f rom their wives or (the slaves) that their right hands possess,
f or then, they are f ree f rom blame.(6) But whoever seeks beyond that, then those are the
transgressors.(7) T hose who are f aithf ully true to their Amanat (all the duties which Allah has ordained,
honesty, moral responsibility and trust) and to their covenants. (8) And those those who strictly guard
their (f ive compulsary congregational) Salwat (Prayers) (at their f ixed stated hours).(9) T hese are indeed
the inheritors.(10) Who shall inherit the Firdaus (paradise). T hey shall dwell therein f orever.(11)[Al[Muminun 23
T hese are the true believers whose Faith is f irm and all their good deeds and acts which Allah has ordained
to Muttaqun. T hey f ollow Allahs commandments and Sunnah of Prophet Muhammad SAWS. T hey order AlMaruf and Al-Munkar to their society. T hey avoid unscrupulous transactions in business and other acts
.which Islam has f orbidden
.T hese are the true believers who are successf ul in this world and Heraf ter