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in Al Kufa, where al-Numan was born in the behave as he did at the Battle of the Camel,
year 80 H (701 AD), during the reign of these people are bad”. It is said that the
Caliph Marwan Ibn Abdul Malek. The letter fell into the hands of Caliph al
governor of Kufa was Al Hajjaj ibn Yusuf Al- Mansour who threw Abu Hanifa in prison
Taqafi, known for his brutality and and kept him there until his death. It was
oppression. Abu Hanifa observed the also said that he was poisoned. He died in
cruelty of Al-Hajjaj and the suffering of the the year 150 H in Baghdad where he was
people. This affected him deeply, led him to buried. He left a rich theological heritage
hate the Umayyad dynasty, and to that is still taught in Islamic universities.
participate in the revolt against them by
supporting the Abbasids in their call for the The holy shrine
defence of Ahl Al Bayt. Like most of the holy mausoleums, the
Abu Hanifa began his teaching in Kufa. He construction of this mausoleum passed
then went to Baghdad to continue his through various stages - the most important
studies under the leadership of Imam was during the Seljuk period. Thus, Said Abu
Mohamed Ibn Jaafar Al-Sadek. And Sharafeddine Al Khawarizmi, during the
subsequently dedicated himself to teaching reign of Sultan Aleb Arsalan, restored it and
and issuing fatwas. He became the Imam constructed a large dome. The present
and founder of a Fiqh school, known as al- mosque was built in 1871 but its dome The minbar ôÑæªdG
Hanafi, a leading Sunni doctrine. Many dates back to 1638. Then came other
faqihs were trained by him; the most developments, the most notable in 1948, interest in ornaments. One of them has a
famous being the Judge Abu Yusuf. which gave the mosque its current form. golden dome.
Abu Hanifa issued a fatwa calling on people The mausoleum is a masterpiece of Islamic The outer wall of the mosque is built on clay
to support Ibrahim Ibn Abdullah Al-Mahdh, architecture, with beautiful ornaments bricks with beautiful engravings. It is
Ibn Al Imam al-Hassan Ibn Ali, in his revolt engraved on bricks and beautiful calligraphy divided into four equal parts, with a width
against the Abbasid Caliph Al-Mansour. Ibn of Koranic verses on blue tiles. of one meter each. In the top right of each,
Khalkan reports in his book “Death of There is a vast courtyard that separates the there is a board in Kashani of Karbala, with
Notables” that he had written a letter to shrine from its neighbourhood. The visitor the names of God.
Ibrahim: “I brought you together four will first see the four domes, covered with You enter the mosque by two wooden
thousands dirhams, the only ones that I Kashani tiles, two of which are sharp and doors, one north and one east. Going
have. If it wasn’t for what I have been the other two rounded. The dome of the through one of these two gates, you get to
entrusted with by the people, I would have mausoleum was restored by covering it with the esplanade which is characterized by
joined you. If you meet these people, and marble. Thus, it resembles Mamluki domes. beautiful brick arches, located on its north
conquer them, treat them as your father did The mosque has two minarets, in Baghdadi side, with intricate Islamic patterns of
at Saffine, finish them all, and do not style, which is characterized by a particular decorations in their upper band. On top of
The large prayer room ô«ÑµdG ΩôëdG Private hall AGõ©dG πØëe
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The hall
After the esplanade, there is a hall 18 m by
15 m, which can be accessed by two small
doors. After that, one enters the tomb of
Imam Al-A’adham by a small wooden door.
This hall is distinguished by beautiful
decorations its ceiling and its fine columns.
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The mausoleum
The mausoleum is located in the centre of
the room with an area of 36 sq. m. The
tomb is covered by a wooden box, with
silver grids numbering 14, of which eight
are on its left and right sides and six on the
north and south sides. A band wraps up The entrance πNóªdG
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The prayer room IÓ°üdG ΩôM The large prayer room ô«ÑµdG Ωô◊G
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