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Aphrodisia The UNITY of sexual act/pleasure/desire, the very intensity of which causes sexuality to become problematic.

archaeology

"[The] archaeological leve or a situation] possible." ( analysis of discourse (Dre p.104) Archaeology and other (Dreyfus & Rabino structuralist. It tries to ta avoids causal theories of For a richer account of thi paraphrase of the first cha of Knowledge binary system

A distinction that is black of as only one way or the dictates its law to sex. W placed by power in a bina and forbidden." (The His bio-politics

The increasing state conc the population including adequate food and water education. (Foucault 1979

bio-technico-power (or bio-po

A distinction that is black of as only one way or the dictates its law to sex. W placed by power in a bina and forbidden." (The His emerged as a coherent po century. It has two poles scientific categories of hu population, race, gender, tied to the practice of con

is disciplinary power (wh Punish, chapter 7). care of the self

The name of the ethical p themselves, that is to wor "This 'cultivation of the s fact that one must 'take ca the care of the self that es its development, and orga the Self, p.43). In ancient involve a "cultivation of t p.45). In earlier times this over the course of history to shape one's own inner p.67) Chresis

The "use" of aphrodisia; t must be used and regulate PRIMARILY meant to as commentary

Discourse that paraphrase of a text. Foucault critici dependence on meaning a Rabinow, 123) (Commen whatPaul Ricoeur calls a comments which are base information other than th author. Understand, how meaning that is uncovere is a genealogy, is not enti confession

An important component their liberation requires th someone who is more pow this truth telling will som Rabinow, p. 141, History determinism

a condition in which all f suppressed; madness show constants of a detemrinism and the discursive movem threatens modern man on of beasts and things, to th Civilization, p.83) disciplinary power

A form of surveillance which is power, each person disciplines h also one of the poles of bio-pow power is to produce a person wh p.134-135). This is connected to the rise of c especially important in the polic Rabinow, p.141). disciplinary technologies

Techniques for producing of discipline." "Without t individuals into the mach of capitalism would have Rabinow, p.135). The aim forge a "docile [body] tha and improved" (1979a) discontinuity

the fact that within the space of ceases to think as it had been thi other things in a new way (Orde discontinuities is not an easy tas certainly even less so for the his a dividing-line; but any limit we arbitrary division made in a con to mark off a period; but have w breaks at two points in time in o continuity and unity to the syste things, p.50) . For a richer account of this con paraphrase of the first chapter o

Knowledge

discourse formation

This concept is the subjec Knowledge. He begins with a criticism the same label is not the s between differently labele Suppose a society called grouped purple along alo compare this to a society "orange," included red (b also yellow. How would about the color of things? language maps to organiz one to the other appears s The problem is that withi fail to notice the way in w about by such arbitrary la second nature to us. Stud discursive formations) is the implicit rules we use the world around us. Without knowing it, we g unities and thus constitute like this by a "unity of dis might mean by a languag particular topic (or object define the transformation through time, the break p discontinuity that suspend Knowledge, p.33). For e "marriage" by a set of rul "married" together with th marriage as dissolved (an suggests that an archaeolo works, how we control ou practices. For a richer account of this conc

paraphrase of the first chapter o Knowledge

diseases of power Foucault names two "dise (Foucault Afterword, in D are "excesses" of power.

dispositif The concept of an epistem the gap. An episteme is r discourse (text), but there architectural arrangments measures, scientific statem morality, philanthropy) in use to do a genealogical a (Dreyfus and Rabinow, p intensified surveillance an creating policy which pol to resistance among certa discourse

Practices obeying certain not the thoughts, represen preoccupations that are co but those discourses them obeying certain rules (Th For a richer account of th paraphrase of the first cha of Knowledge domination

domination is often indire domination when they are merely oppression that re pleasure. People who are often unwittingly support always requires resistance Enkrateia

"Self-control", the power aphrodisia rightly; connec self-denial" episteme

Equivalent to a paradigm gaze

Penetrating and sage obse Foucault speaks of the my myth that the physician c order to diagnose and trea gazing is a result of the v clinician has made. genealogy

The genealogy of knowle knowledge: First, the diss not become the establishe second, the local beliefs nurses know about medic general recognition). The bringing these two knowl themselves on to others, Genealogy does not claim knowledge, but merely to works by isolating the cen political mechanism (such which diagnoses mental i historical roots (Dreyfus historical roots are visible bodies of genealogical kn Foucault says, "Let us giv erudite knowledge and lo establish a historical know of this knowledge tactica Criticism, p.42)." The genealogical side of constituting a domain of o

the role of medicine man, privileges, we would ther man." Until we establish nothing could be called a explores what was not ev institutionalization of kno (See Discourse on Langu the Archaeology of Know the practices of language uncovers the creation of o (Dreyfus & Rabinow, p.1 historian claims to write f perspective, the Nietzsch the political and polemica the history (Hoy, 1986, p For a richer account of paraphrase of the first cha of Knowledge general grammar

"general grammar is the s the simultaneity that it is Things, p.83)." "It appea century and faded away d century (The Order of Th genesis

genesis - the analysis of t of empirical series (Order government

[B]y government Foucau administrative structures which the conduct of indi directed: the government of families, of the sick.... structure the possible fiel 1991, cited by Smart, 199 Dreyfus and Rabinow, p.

governmentality

A centralization and incre is not negative. In fact, it truth" and it creates a par one conforms to or resists into this subjectivity they force. Governmentality a knowledge that presents i contributes to the power o introduced by Foucault in other articles (1979b) 198 see Foucault's article on t Governmentality is a nov Europe during the sixteen feudalism was failing and absolute monarch. Even power of the monarch no large extent this is interna surveillance and reinforce rules. This new kind of g by the creation of specific "knowledges" as well as t institutions and discipline psychiatry) so that individ claim the knowledge nece governmentality. . heteroptia

A space in which contrad historicity

The historical bias of eac discipline. There is no na from the situatedness of t history of the positivities, history, that of man hmse very being since he now r all around him, but is him means of which a history economics, and a history

(The Order of Things, p.3 historicism

A means of working with history from the perspect means of validating for it play between History and Things, p.372)." All kno and a language that have that knowledge finds the with other forms of life (T mathesis

The science of calculable qualitative science of ord 75 ). negative power

Negative power is "powe p.139) It is the power tha and that acts to enforce th solves certain problems, e measurement

Measurement enables us the calculable form of ide Things, p.53). normalisation

The molding of people in forms., and the process by people to regulate and ach the established rules. Thi governmentality. order Order can be established (He seems to be thinking

establishing of priorities.) panopticon

The method of surveillan method that the modern s control of society. Unlike brute force to control its s requires internalized and function. The term "pano Jeremy Bentham (Bentha modern architecture that inside each cell, the "pano tower even though the pri observed. This constant g not only what they do but replaced the use of a dung prisoner (1979a, 170). T power in of governmenta pastoral power

The kind of power that is the church's power to ass world. It is linked with th individual salvation). In m life has been commuted t wellbeing, security, etc.) 215) .

pathologization There are two senses: Fir organism producing trem the "discovery" that at the illness in the form of a hi not evil but the source of p.142) police

The job of the police is th techniques of bio-power s over its inhabitants.

positivity

(The Order of Things, p.3 power

Power is exerted implicit conversation (i.e., discou by denying its own truth, source of power by pointi example, in the History o moderns tend to think of forces that forbid us sexu are sexually repressed bu shapes the nature of our s confession. We confess (i thoughts which nature tel free of if we were not rep of our repression cause us what is powerful today is sexuality and more the m faith in the ritual of confe This myth, and its corresp sexual experience by telli should be, what we shoul experience not only with hidden excitement and fa what it is. Power is also fueled by re power fades. The above is the major th however see especially pp quotations: "The important thing...is stopped their ears, or that repression]; it is rather th appropos of sex an imme even if this truth was to b "Historically, there have producing the truth of sex erotic masters who "can t

manner.(57)" The second today, "western man has animal.(59)" "The obliga through so many differen that we no longer perceiv constrains us; on the cont in our most secret nature, The two principal texts in substantiates his model o Power/Knowledge: Selec 1972-1977 and The Histo Introduction. power/knowledge

Knowledge of how peopl based on new techniques reflexive form of knowledge

What we know about our reflection (The Order of T representation

That which can be cast in rigorous form. "Usually, [positivity] in in terms of it as near to mathematics inventory of everything in mathematicizable, and su susceptible of such a form scientific (The Order of T repressive hypothesis

A term that Foucault intro is the view that truth is is that we can liberate ourse truth. Foucault opposes t technico-power (or bio-p 127). The repressive hypo civilization has moved fro

era of repressed sexuality (Part 2 of the five part Th Repressive Hypothesis). sex is repressed because i in the rise of capitalism d In the repressive view of and all it can command is repression; repression, ul the law, ultimately, dema Rabinow, p. 130) resistance "there are no relations of 142) similitude

Foucault teaches this con human Intellect, from its greater order and equality while there are many thin irregular, still it feigns pa that have no existence. H heavenly bodies all motio Order of Things, p.52). Sophrosyne

"Discretion" or "wisdom" KNOWLEDGE, which c nature and purpose of lov aphrodisia, chresis, and e self-fashioning

Care of the self-- This is a subjugated knowledges -

a whole set of knowledges that a dominant knowledges but can b explicitly disqualified as inadeq elaborated: naive knowledges, lo

beneath the required level of cog 82). "When I say 'subjugated kn one hand, I am referring to histo or masked in functional coheren other words, I am referring to] b were present in the functional an were masked, and the critique w using, obviously enough, the too say 'subjugated knowledges' I am knowledges that have been disq knowledges: naive knowleges, h knowledges that are below the r scientificity" (Foucault, 2003, p subjugated

being made subject to, being go control and and frame.(1982, p. subjectivity subjugation.(subjection). taxinomia

When dealing with the ordering in general, as they are given in e taxinomia, and to do that one ha signs are to the order of compos order of simple natures. But in s must be analyzable into simple n relates wholly to the mathesis (T technologies of self

Technologies of the self are the constitute themselves as subject power, and which often seem to above. truth

"The important thing here...is th in power: contrary to a myth wh repay further study, truth isn't th protracted solitude, nor the privi liberating themselves. Truth is a only by virtue of multiple forms institutions and schools of thoug leaders, our ministers our parent collaborate to create a context in "true." And think of truth as tha sets of rules (much like Lyotard example, the rules of science say operationally, using specific me bone density, for example, must bone density of spine, the femur structure. But, since the density correlated, different studies who "different truths." Truth emerge control the language, the discou product of discursive practices." unity of discourse

"the unity of discourses on madn existence of the object 'madness horizon of objectivity; it would possble the appearance of objec objects are shaped by measures objects that are differentiated in casuitry, in medical diagnosis, o pathological descriptions, objec codes, practices, treatment, and discourse on madness would be the transformations of these diff through time, the break produce that suspends their permanence. Quotation is from The arch a richer account of this concept of the first chapter of Foucault's

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