iBÊmt FYableyh ibtàkW Ÿs¤ pijiFB ŸPiminjm bnam ViÏF peàNagãaiP

ŸPiminjm
-ibpåb

FYableyehr ibr›eÁ rQnSIlra Vº¡mn kreb …Fa iCl pãtYaiSt-Sº› Cara ŸZmn rajEnitk
†slam ba iHÆdutÔ bƒaec na, rQnSIltarw Ÿtmn Sº› Cara pâTk ÷aDIn Aió»tÔ Ÿn†| Za†eHak
mu¹¡mnar sÚpadk jaiHd VHemd …b„ tnbIra talukdar DàmIy rQnSIledr saeT gla imiley
iBÊmetr FYableyh VdàSek ibiBÊ ŸParaem Vº¡mn kray Vim ikCuFa Abak| ta† Bablam
ba–alI kšpm¸kedr kaeC ŸgaFa pâiTbI ik BabeC ŸsFa …kFu ŸpƒOeC Ÿdwya drkar|

ibbàtenr cailka Si¹¡ ŸZOnta| ikǼ Vmaedr smaj ŸZ "self organization' pÁitet
s„gift HeyeC …b„ He¬C taet AbaD ŸZOntar wpr ikCu ibiD-inexD drkar iCl| Dàm …†
pãŸyajnFa† kaej laigey iptâtaiǽk smaejr sâiö kreC| Vj ib¯aenr …† ABUtpUàb Agãgitr
iden ŸZKaen iptar pãŸyajn† pãay AbluÐ …b„ narIr saiàbk surQar jnY pur›x ApãŸyajnIy,
ŸZOnta iney Vmaedr dâiöBªgI mDYZugIy DàmIy AÉkšp ŸTek …kib„S Sta×Ir cÆÅZaen ˆe¹arn
AbSYkamY|

pãSÈ ˆefeC narIr ngÈ SrIr pãdàSn narIbad iberaiD na narIbaedr jnY sàbaiDk §r›tÔpUàN?
peànagãaiPet narISrIerr pãdàSn narImui¹¡ na iptâteǽr narI inàZatenr† Verk rœp?

Zara men kern narISrIr pãdàSn narImui¹¡r Ÿkan ˆpayeta ny† br„ ta dSann iptâteǽr Verk
rabnmuK maº, taedr paëcaetY bel …iÆFpeàNagãaiP ŸPiminö| VeÆdalenr sUºpat 1970 ŸTek
ZKn pàn iBihw Vemirkay pãbl jnipãy Hy, Ÿmeyra suKIgâHekan ŸCeR Fpels, ibikin …b„
nuihö s„ôáitr idek ŸJƒaek| Siªkt DàmIy rQnSIl kYaeTailk caàc AiàhnYaÆs jarI kerW

"Pornography consists in removing real or simulated sexual acts from the intimacy of the
partners, in order to display them deliberately to third parties. It offends against chastity
because it perverts the conjugal act, the intimate giving of spouses to each other. It does
grave injury to the dignity of its participants (actors, vendors, the public), since each one
becomes an object of base pleasure and illicit profit for others. It immerses all who are
involved in the illusion of a fantasy world. It is a grave offense. Civil authorities should
prevent the production and distribution of pornographic materials.(Section 2354)"

1970 Ÿy peànagãaiPr ibr›eÁ caeàcr saeT† gla Ÿmlan hayana raesl, …i¸äya Ÿdawikn, kYaeTirn
mYakiknmn, susan bãwnimlar, heàcn Ÿl†eHaàF …b„ rbIn màgan| peànagãaiP narIbaid VeÆdalenr
jnY Qitkr …† DarNa ŸTek jnM Ÿny s„gfn women against pornography
(WAP).
…† VeÆdaln jnipãyta pay il¸a ebarmYan naem …k peànanaiyka tar ÷amI cak ŸFä†nr …r
ibr›eÁ …k ŸPOjdair mamla Vnel-taet jana Zay peànaiSeæp Ÿmeyedr wpr manisk …b„
SarIirk inàZatn cel …b„ Ÿs†jnY WAP daib Ÿtael pàngãaPI iSæp bÉ ŸHOk| …† mamlaiFek
ŸkÆÅ ker susan Ÿkaelr ŸlKa Power Surge: Sex, Violence and Pornography b†iF iney
ibtàk ìr› Hy-mUl ibxy iCl peànagãaiPek iSeæpr màZada Ÿdwya Zay ik na| wyak sdsYa …b„ dƒued
ˆikl mYakiknmn swyal kern …ek iSeæpr màZada Ÿdwyar ibr›eÁ| smsYa He¬C …r
ibr›Ábaidra, Zaedr bel Ÿs¤ pijiFB ŸPiminö ( Vmra …edr iney Vera ibó»airt Velacna
kreba …kFu baed), tara pãSÈ Ÿtaeln Ÿkan Ÿmeyik Faka Cara peànaiSeæp nameb? ibó»airt saeQY
jana Zay, AiDka„S peàna naiykay ŸmaFa Fakar Aeªkr cui¹¡et …† kaj kreCn …b„ ŸkaÚpanIr
saeT binbna na Hel inàZatenr AiBeZag tueleCn| Pel peànaiSæp tuel Ÿdwyar mamla ŸFek in|

hrikn …b„ mYakiknn …et demn in-iminyapilesr rQnSIl Ÿmyr Ÿhanalh ŸÒjarek buiJey
1983 sael iminyapilS SHer Vemirkay pãTm ViÆF peànagãaiP isiBl AiàhnYaÆs paS Hy| per
†i¸iynapilS , Ÿbil„Haemw …k† V†n paS Hy| ikǼ 1988 sael Vemirkan supãImekaàF …†
smó» AiàhnYaÆs As„ibDaink bel baitl ker-…iÆFpeàna ŸPiminöedr V†ngt prajy Hy|
…ra prbà¹Ikael …ra dueFa gã›ep ŸBe– Zan-…kdl sPF peànaek (ŸZKaen ŸCel-Ÿmeyedr ngÈedH
pãdàSn kra Hy ìDu - ŸZmn Ÿpåby) bad idey peànagãaiPr s„¯a inàny kret beln| …r karN He¬C
sPF peàna Aenk ŸQeº† Ÿs¤eTraipöra †mepaeFnisr ibr›eÁ Ÿpãsº¡a†b kern karN ta
ŸmihekSenr ŸTek Baela| WAP AiDka„S mamlay ŸHer Zay karN tara sPF Vr Haàh peànar
meDY paàTkY ker in| ibr›Á peQr ˆiklra sPFpeànar ˆpeZaigta iney nanan ib¯aniBi¹k pãbÉ
ŸdKaetn …b„ WAP sPFpeànar saeT BaeyaelÆF , ikih pàn Vlada na krar jnY …†sb
mamlay Haer| Vemirkay bàtman AbisiniF V†n pueraFa† ikihpeàNr ibr›eÁ, BaeyaelÆF peànr
ibr›eÁ pàZÇ» Ÿkan V†n Vna sÝb Hy in-Zidw Ÿrgn Ÿcöa keriCeln|

1984 sal ŸTek ikCu ŸPiminö …† …iÏFpeàna ŸPiminö VeÆdalenr wpr bItSãÁ ŸHOn-taedr
men Hy WAP Ÿmeyedr ŸZOnjIbnpalenr ÷aDIntay rajnIit Ÿzakaenar Ÿcöa kreC …b„
rQnSIl KãIöanedr º¡IRanek pirnt HeyeC| …r pueraDay iCeln …eln ˆ†ils, susI bãa†F,
pYaiFäk kYailPa, …eBhn kYaeral, ŸbiF µsn …b„ ga†l r›ibn| …ra† Ÿs¤ pijiFB
ŸPiminjemr jnMdaºI| Zaedr mUl b¹¡bY Hela narI÷aDIntar jnY peànagãaiP AtYÇ» jr›rI|
BaeyaelÆF ba ikih pàn …raw smàTn kern na ikǼ narIr ngÈedH pãdàSenr AiDkar Aàjenr jnY
peànagãaiP iSæpek narIbaid VeÆdalenr …k §r›tÔpUàN idk bel …ra men kreCn| …edr Aenek†
iCeln pãa¹n peàna naiyka ba nuYh mehl -Pel peànaiSæpek …ra Vera Aenk Baela janetn …b„
WAP Ÿk …ra pãitped naó»anabud kereCn-ŸZeHtu WAP mUlt …†sb peànanaiykaedr ibr›eÁ
AtYacaerr kaiHnI ŸTek† otrI HeyiCl| ga†l r›ibn (1984) pãTm …iÆF-pàn ŸPiminöedr
ibr›eÁ Ÿjaraela swyal kern …b„ pãman kern …iÆF-pàn ŸPiminöra Vsel† rQnSIl
iptâteǽr ib ˆ†„W
"...There have been two strains of feminist thought on the subject. One tendency has
criticized the restrictions on women's sexual behavior and denounced the high costs imposed
on women for being sexually active. This tradition of feminist sexual thought has called for a
sexual liberation that would work for women as well as for men, The second tendency has
considered sexual liberalization to be inherently a mere extension of male privilege. This
tradition resonates with conservative, anti-sexual discourse."

…eln ˆ†ls tar pãbeÉ [Feminism, Moralism, and Pornography" (Willis, 1992a)] …iÆF-peàna
ŸPiminöedr pãbl smaelacna kreCn sb peànaek …k Ÿgayaelr gr› iHsaeb iFäF ker VeÆdalen
namay| tar b¹¡bY He¬C ("Lust Horizons: Is the Women's Movement Pro-Sex") peànagãaiP ik
Baeb bYbHar kra He¬C tar wpr inàBr ker, peàna narIbaid ba narIiberaiD| †in iCeln pãbl
narIbaid peàna otrIr peQ ŸZKaen …kjn pur›exr ZabtIy PaÆFais na ŸdiKey, narI ŸZOnkamnar
smó» Ailgil ŸdKaena Heb|
bàtman Ÿs¤ pijiFB ŸPiminöedr meDY ibKYat He¬Cn Ÿrecr buejl| Ÿrecl tar pãbeÉw pãc¸
peànagãaPI S× ( Za Vemirkay ABÅ Baxa bel† ÷Ikát) bYbHar kern-ikÇ» tar ŸlKa w Zui¹¡
AnbdY| Vim tar ŸlKar ikCu A„S tuel idlam-Ÿrecelr †tr Baxa rQnSIl pafkedr
menaeº¡aeDr karN Het paer bel Vim Veg ŸTek† sabDan ker raKiCW

"Ladies, be warned: Your pussies are causing the downfall of society. If we keep posing for
nude photos, sucking cock (and enjoying it), and getting Brazilian bikini waxes, our
hard-won feminist gains will disappear, according to the latest generation of scolds and
alarmists, writers like Ariel Levy (Female Chauvinist Pigs), reality show rabbi Shmuley
Boteach (Hating Women: America's Hostile Campaign Against the Fairer Sex), and
Pamela Paul (Pornified). To them, fucking freely is bungling our climb toward equality.
These well-intentioned prudes proffer a false choice: Be the next Jenna Jameson or support
Hillary for president. There's no room for a lusty woman in office (never mind Mary Carey's
political ambitions), and certainly no credence given to strippers or adult performers, who
they see as airheaded sluts.

We're in the middle of a culture war around sex, and it goes beyond left vs. right. Many of
the voices quick to excoriate you for buttfucking, baring your boobs, having a threesome, or
public sapphic smooching come from the left. Levy argues that women have to (and want to)
out-'ho ourselves to fit into our increasingly raunchy, male-identified sexual culture. She
cites Paris Hilton as a lead "pig." That the devil-may-care heiress wasn't chastened for her
slutty ways irks those who think women should never flaunt their bodies—even voluntarily.
Blogger Twisty of I Blame the Patriarchy (blog.iblamethepatriarchy.com) incited feminist
ire when she wrote, "There's a reason that deep-throating a funk-filled bratwurst makes a
person retch." Holier-than-thou pronouncements of sexual superiority don't scream
"sisterhood" to me.

There's a world of difference between being branded a sex object and choosing to be one
under certain circumstances. Recall Tad Friend's classic 1994 "do-me feminism" Esquire
article, in which Lisa Palac said, "Degrade me when I ask you to" (emphasis mine).
Women's true desires may not make for perfect propaganda, but sex is justifiably complex. I
may like to get spanked until I scream, but I still deserve to be treated as an intelligent
human being. Submitting sexually doesn't equal becoming a doormat outside the bedroom.
Men are also unfairly judged—as brutish horndogs selfishly out to get as much sex as they
can. The truth is, they're confused and constrained by the "macho" role too. Recently, a man
asked me whether wanting to get fucked up the ass by a woman was "normal." Men have
plenty of desires that aren't sanctioned by popular culture, leaving them to wonder if any
woman will embrace such kinks as men wearing women's panties, getting tied up, or being
penetrated with a dildo. On the other hand, women often question whether our dirtiest
dreams (especially those involving BDSM) make us unfit as future leaders.

Feminists are just like any other women, with a range of sexual desires and practices from
doggy-style to bukkake, and it'd be a shame for us to hold back in a misguided attempt to
live up to the legacies of Susan B. Anthony and Gloria Steinem. We can choose to be
celibate or to have someone come on our face. Having a full range of sexual options should
be a high-priority feminist goal.
According to Boteach, "No single factor has led to the greater debasement of women than the
widespread availability of casual sex. If a man can get a woman without having to earn her,
what incentive does he have to try to become a gentleman?" Aside from the obvious insult to
both sexes, Boteach misses the real point: What good is power in the boardroom if we have
to lie back and wait to get fucked? Why can't we pursue pleasure as aggressively as we
pursue promotions?

Sara DeKeuster is one of my heroines. In 2005, in The UWM Post, an independent student
newspaper, she ran a photo essay exploring her rape fantasies. The uproar was
instantaneous. One blogger, Kyle Duerstein, wrote (but later deleted), "Sara DeKeuster
ought be[sic] raped today. And after that, she ought be [sic] raped tomorrow, by someone
else . . . she might be killed by her attacker. Maybe then, she'll get it, and if not, she'll be
dead, and the world will be a less f*$!ed up place." The Women's Resource Center claimed
the spread created a "hostile campus" and was "an active act of harm." In response,
DeKeuster evoked Cindy Sherman: "I am not sorry for my art! It would be like saying I'm
sorry for being a woman and that I like sex (or to be fucked rather)."

Thankfully, many of us are exploring our kinks in all their flavors. I'm thrilled with the
thriving sexually explicit blogosphere, from Inside the Velvet Rope (redvelvetropeburn.com)
to masturbation blog Wank Log (wanklog.blogspot.com), but feel we're only halfway there
when almost every erotic blogger is forced to use pseudonyms for fear of exposure.

I encourage all men and women to make the sexual choices that are right for them,
regardless of what's "cool." I can't tell you how to fuck. Instead of looking to gurus, activists,
porn stars, and how-to books, you'd be better off looking inside, spending some quality time
with your fingers around your cock or pressed against your clit figuring out what sets you
off. Forget about the judgments of your friends and neighbors (who are probably just as wild
in the sack as you are).

The feminist sex wars were largely fought before I was born, yet sadly, women continue to
battle each other over what we do in bed, as if coming up with the most politically correct
form of orgasm will automatically solve other inequities. I believe in advancing the cause of
sexual freedom for everyone, by increasing our knowledge and offering room for fantasy and
safe, nonjudgmental experimentation.

Sexual freedom is not the only, or the most pressing, issue facing American women today,
but it's vital to any true feminist movement. Excoriating other women and berating them for
a host of erotic sins creates unnecessary divisions and puts people on the defensive. No one
has the right to tell you how to fuck. " from Fucking and Feminism by Rachel Kramer
Bussel

Ÿrecl Ÿs¤pijiFB ŸPiminjemr muKpaº The village voice (www.villagevoice.com ) …r

sÚpadk …b„ …† mYagaijniFr pafk-paifkar s„KYa …iÆF-peàna ŸPiminö muKpaº nYaSanal
ŸkayailSenr http://www.nationalcoalition.org/ pãay St§enr w ŸbSI| AàTa‡ …iÆF
peànaePiminöra Vemirkay jnibi¬CÊ| ìDu ta† ny , nYaSanal ŸkayailSn Vsel† rQnSIl
Kâñanedr s„gfn| rQnSIl …b„ narIbaid …ksaeTÎ…† Ÿgƒajaiml clet paer na ŸbSIidn| Pel
…iÆF-peànaePiminöra pãay luÐpãay Vemirkay|

…bar ŸdKaZak …iÆFpeànaePiminöra Ÿs¤ pijiFB ŸPiminjm ba ŸZOnnarIbadIedr ibr›eÁ ik

AiBeZag tuel TaeknW

1. peàNagãaiPet Ÿmeyedr Abmanna kra Hy

2. peàNagãaiP Ÿmeyedr ibr›eÁ iH„sar sâiö ker
3. pàngãaiPet Ÿmeyra iptâteǽr lalsa ŸmFay

…bar fa¸a maTay ŸdKa Zak AiBeZaegr stYta iney|

pãTm AiBeZag Ÿmeyedr ŸdHŸk Ÿs¤ Abej¢ iHsaeb ŸdKaena AnYay-Baba AnYay!
Ÿs¤pijiFB ŸPiminöra beln taHel Ÿmeyedr ŸdHek Vr ik Baeb ŸdKeba? …kjn narI ba
pur›x ZtFa† ŸdH, ttFa† mn| ŸdH bYtIt ÷aDIn menr Aió»tÔ …Kena pãmaint ny| Ÿmeyedr
ŸdHpãdàSn 'ilbaerSn' na 'ihegãehSn' inàny krar Ÿkan ob¯aink pÁit VeC ik? bãaijel saÜa
nâetYr smy Ÿmeyra pãay ngÈ Hey Ÿnec pur›x sªgI Vkàxn ker-…Fa ihegãehSn na ilbaerSn?
paëcaetYr Ÿgaega baer Ÿmeyra ngÈSrIr pãdàSn ker pãBUt ˆpaàjn ker| …Fa ihegãehSn? narIr
Abmanna? Faka na Ÿpeleta Ÿs …Fa kreta na| taHel …kjn saDarN ˆpaàjnkarIr saeT tar
paàTkY ŸkaTay? tar suÆdr SrIr ŸdiKey Ÿs Zid ˆpaàjn ker, taet kar ik Qit He¬C? tar
SrIerr na menr Qit He¬C? na smaejr Ÿkan Qit He¬C? na taek Ÿjar ker …† kaj kraena
He¬C?
Ÿgaegabaer Ÿkan pur›x Ÿkan Ÿmeyr wpr Ÿjar KaFaet ca†el, x¸ag¸a maàka bawnsar Ÿs†
pur›xiFek gla Der bar ker Ÿdeb| ŸmeyiFr ŸZOn÷aDInta …Kaen sÚpUàN suriQt| ATc Vmaedr
BartIy ˆpmHaedeS ÷amIra taedr ŸbOedr †¬Car ibr›eÁ ŸZOnimlen baDY krel ŸsFa narIr
Abmanna Hy na| Vmaedr ŸdeSr AiDka„S Ÿmeyra† ibbaiHt Dàxenr ÷Ikar-ŸsFa narIr Abmanna
ny| Zt Abmannar sUºpat tara ŸdH pãdàSn ìr› krel†| karN taedr ŸdH "pur›exr' isÆduek
tala Ÿmer VFkaena VeC-…b„ ŸsFa† iptâtǽ|
pãSÈ ˆfeC …kiF narI peàNaet pur›xteǽr kamna-lalsa ŸmFae¬C| ta ŸmFae¬C| ikǼ narI Zid
AnYpur›xek ŸdH na ŸdKay, Ÿs ik inejr Vynay inejr ŸdH ŸdiKey pur›xteǽr isÆduek caib
Ba„eb? AnYpur›xek Ÿs inejr ŸdH na ŸdKael, iptâteǽr Hajar Hajar bCerr …† jgÀl paTr
Ba„eb ik ker?
…kjn ibbaiHt narI tar ÷amIr kaeC Diàxt Hey ibna pairSãimek iptâteǽr kaeC ŸdH pãdàSn
ker, Vr …kjn lYaphYaÆsar ˆpZu¹¡ pairSãimk …b„ ÷aDIntar inrap¹ay iptâteǽr kaeC
Ÿpaxak ŸKael| ŸkanFa Abmanna, ŸkanFa ilbaerSn Ÿkw bel Ÿdebn?
iptâteǽr caibFa He¬C Ÿmeyedrek pur›exr bYi¹¡gt sÚpitet rœpaÇ»r kra| pãSÈ ˆfet paer
taHel nuYh hYaÆsarra ba peàna naiykara pur›xteǽr bYi¹¡gt sÚpit ŸTek smiögt sÚpitet
ˆe¹airt HeyeC| ikǼ bYaparFaeta Ÿs† sÚpit†? taHel narIbaid mui¹¡ Vr ŸkaTay …ela?
…bar taHel sbeTek kifn stYFa Hjm kra Zak| jIbenr crm ˆeÀSY baeyalijkYal-Vmra
sba† Vmaedr ŸjeniFk Ÿkaehr sarBa†Bal ŸmiSn| …† sarBa†Bal suiniëct kret self
organization …r maDYem smaj, Dàm, nYay, mrailiF ibbàtenr peT otrI HeyeC| 'self
organization' …r r›l † He¬C Vmra AnYedr kaej laig, ta† smaj otrI Hy, smaj iFek
Taek| AàTa‡ Vmra sba† ibº¡yeZagY pnY| pur›x …b„ narI ˆBey† smaejr kaej laga sÚpit,
n†el smajFa† iFkeb na| sutra„ smaejr sÚpi¹ Hwyar meDY Abmanna ikCu Ÿn†, br„
…kpur›exr sÚÚpi¹ HwyaFa Abmannar|
AbSY …r ŸTekw bR stY Hela, ihegãehSn …b„ ilbaerSenr Ÿkan ob¯aink bYaKYa cel
na-karN …r PlisiPekSn ba vNatÔkrn sÝb ny| dàSn Saeó½r Baxay 'Vnppairyan
jg‡'-ŸZKaen ib¯aenr pÁit Acl| Ÿpaömàhan dâiñB„gI …kmaº ikCu smaDan idet paer|
Vr Ÿmeyedr wpr manisk …b„ SarIirk AtYacar ŸkaTay Hy na? Baret pãitbCr Vfaera Hajar
gâHbDuek Ÿmer ŸPla He¬C peNr jnY| ŸsFa ik ibbaH namk pãitòan Ÿmeyedr ibr›eÁ BaeyaeleÆsr
jnM Ÿdy bel??? naik V†enr Sasn duàbl bel? Bart-ba„laedeSr rœepajIibnIedr wpr
AtYacar cel karN, …Kaen V†enr Sasn duàbl| Ÿmeyedr wpr AtYacaerr bYaparFa V†enr
Sasenr wpr inàBrSIlÎAnYanY karN ŸKƒaja Ÿbakaim|
Za†eHak …bar V†enr pãeSÈ Vsa Zak| 1969 sael Vemirkan supãImekaàF ray Ÿdy, manux
baiRet bes ik ŸdKeb ŸsFar wpr ŸpaÀair marar Qmta raeñär Ÿn† (STANLEY v. GEORGIA,
394 U.S. 557 (1969) ) | …† raeyr wpr iBi¹ ker ŸpãisehÆF il¸n jnsn pàngãaPIr wpr
…kiF kimSn bsan| kimSenr irepaeàF bleC ( Report of the Commission on Obscenity and
Pornography)

· jngeNr Vera Ÿs¤ …huekSn drkar

· ba¬ca ŸCelemeyedr peànagãaPI ŸTek dUer raKa drkar
…b„ bRedr peànagãaiP ŸdKar wpr Ÿkan ibiD inexD drkar Ÿn†|
kYailePaiànyay ŸbSYabâi¹ iniSÁ| Ÿs† jnY 1983 sael peàna iSæpr ibr›eÁ …k mamla kra Hy,
peànaek ŸbSYabâi¹r smtulY ŸGaxna kret Ÿknna …Kaen nayk naiykara Fakar jnY Ÿs¤ keàm ilÐ
He¬Cn| 1988 sael kYailePaiànya supãImekaàF ray Ÿdy (People v. Freeman (1988) 46 Cal.3d
41) sPF peànar nayk-naiyka …b„ Ÿs¤ V¢ek ŸbSYabâi¹ VKYa Ÿdwya Zaeb naÎ

"Evidence of the harm of exposure to sexually explicit images or words in childhood is

inconclusive, even nonexistent. The 1970 U.S. Commission on Obscenity and
Pornography, the 'Lockhart' commission, uncovered no link between adult exposure to
pornography and bad behavior and called for the dismantling of legal restrictions on
Erotica." - Judith Levine, Harmful to Minors

Ÿrgn ŸSx Ÿcöa keriCeln 1985 sael peànagãaiPr ibr›eÁ imj kimSn bisey| …Fiàn Ÿjnaerl
imj ray Ÿdn, …kmaº iH„satMk peànagãaiP Karap …b„ V†nt iniSÁ Hwya ˆict| ikÇ» sPF
peàNa smaejr Qit ker …mn Ÿkan indàSn itin pan in-br„ sPF peànar ˆepaeZaigta ib¯an
mHel ÷Ikát|

Za†eHak iBÊmt Ÿs¤ pijiFB ŸPiminjemr peQ karN "†Ha†" †itHaesr git …b„ ibbàtn|
jaeHd VHemd ba tnbIrar mtn ba„la …iÆF-peàna ŸPiminöra Vj rQnSIl DàmIy Ÿlaekedr
saeT gla imiley kTa bleCn-…Fa †itHaesr punrabâi¹| †itHas ŸTek ˆnara iSQa inel Baela-
n†el ˆnaedrw Vemirkan …iÆFpeànaePiminöedr mtn duàdSa Heb-†slaimö rQnSIledr Ÿkael
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