Professional Documents
Culture Documents
Scripture Readings
First Daniel 12:1-3
Second Hebrews 10:11-14, 18
Gospel Mark 13:24-32
1. Subject Matter
• The Sunday begins the push towards the end of the year. While we’re still a week away from
Christ the King, the readings take up the themes of the end times, the resurrection from the
dead, and the vigilance required for believers to enter into the rest prepared for them from all
eternity.
2. Exegetical Notes
• First Reading: The apocalyptic vision of the prophet Daniel is regarded as the earliest
enunciation of the belief in the resurrection of the dead, and the first biblical occurrence of the
phrase “life everlasting” (cf. JBC).
• Second Reading: Contrasts are drawn in this lesson between the Levitical priesthood and
Christ’s own priesthood, namely the difference between the daily offering for sins and the
one, perfect offering of Christ.
• “The contrasting postures of the standing Jewish priests and the seated Christ have
frequently been invoked against the view that the sacrifice of Jesus perdures in heaven. But
one must recognize that the different images used in Hebrews to depict the functions of
Christ overlap. Jesus’ being seated here refers to his enthronement. His being seated as king
is contrasted to the standing position of the OT priests in their constantly repeated sacrificial
work” (JBC).
• Gospel: This passage – the last from our tour of Mark’s Gospel in Year B, and the last
reading before Christ the King and Advent – leaves the Marcan audience on the eve of the
Last Supper. Like Daniel in the first reading, we have another apocalyptic description of the
eschatological coming of the Son of Man.
• Nowhere in the OT do these cosmic signs precede the coming of the Son of Man. The list of
portents is a way of saying that all creation will signal his coming (cf. JBC).
• Amen I say to you, this generation will not pass away until all these things have taken place.
“A generation is forty years. This was said in A.D. 30 and forty years later, in A.D. 70, the
Temple in Jerusalem was destroyed. The Temple was a miniature of the Jewish concept of
the construction of the world. Their world was destroyed” (SCB website, see below).
• “It is not simply – as one might expect – God, the infinite, the unknown, the eternal, who
judges. On the contrary, he has handed the judgment over to one who, as man, is our
brother. It is not a stranger who judges us but he whom we know in faith. The judge will not
advance to meet us as the other, but as one of us, who knows human existence from inside
and has suffered. Thus over the judgment glows the dawn of hope; it is not only the day of
wrath but also the second coming of our Lord.”
• “The Creed’s article about the judgment transfers this very idea to our meeting with the judge
of the world. On that day of fear the Christian will be allowed to see in happy wonder that he
‘to whom all power in heaven and on earth’ was the companion in faith of his days on earth,
and it is as if through the words of the Creed Jesus were already laying his hands on him and
saying: Be without fear, it is I.”
7. Other Considerations
• While the Gospel presents the fearful reality of the passing away of the world, this
apocalyptic anxiety can be tempered by the truth proclaimed in the Introit: The Lord says,
“My plans for you are peace and not disaster; when you call to me, I will listen to you, and I
will bring you back to the place from which I exiled you.” This confidence in the Lord’s love for
us makes it possible for believers to profess in full voice “we look for the resurrection of the
dead and the life of the world to come.” It makes us long for the coming of the Kingdom, as
terrifying as the physical signs might be.
• This fear in the face of the world passing away can also be relieved by the recognition of
what Christ has done for all mankind. This priest offered one sacrifice for sins. Where there is
forgiveness of these, there is no longer offering for sin. Christ’s self-oblation gives us hope
that the trials of the present age and the ones that will accompany Christ’s return are as
nothing compared with the glory that is to be revealed and entered into by those who are the
Lord’s friends.
• The liturgy frequently points out the need for vigilance. Since no one knows the day or the
hour, we pray: “Father of all that is good, keep us faithful in serving you, for to serve you is
our lasting joy” (Opening Prayer).
Recommended Resources
Jerome Biblical Commentary
Cameron, Peter John. To Praise, To Bless, To Preach.
Pope Benedict XVI, Benedictus: Day by Day with Pope Benedict XVI.
See also the ever-helpful website of St. Charles Borromeo Parish in Picayune, MI. One will find
there a user-friendly electronic edition of the Catechism and a good weekly Bible study.
www.scborromeo.org