My second talk for 'Christianity and the Arts 2014', a catechetical initiative of Kogarah Fellowship https://www.academia.edu/7022916/Christianity_and_the_Arts_2014_at_Kogarah
Original Title
Transcendence: The recent movie, Orthodox theology and the Christian sense of ascension
My second talk for 'Christianity and the Arts 2014', a catechetical initiative of Kogarah Fellowship https://www.academia.edu/7022916/Christianity_and_the_Arts_2014_at_Kogarah
My second talk for 'Christianity and the Arts 2014', a catechetical initiative of Kogarah Fellowship https://www.academia.edu/7022916/Christianity_and_the_Arts_2014_at_Kogarah
and the Christian sense of ascension Christianity and the Arts Kogarah Fellowship Church of the Resurrection of our Lord 26 May 2014 Doru Costache St Andrews Greek Orthodox Theological College http://www.sagotc.edu.au Transcendence The plot ! http://www.transcendencemovie.com/post/70628289521/synopsis ! Dr. Will Caster (Johnny Depp) is the foremost researcher in the field of Artificial Intelligence, working to create a sentient machine that combines the collective intelligence of everything ever known with the full range of human emotions. His highly controversial experiments have made him famous, but they have also made him the prime target of anti- technology extremists who will do whatever it takes to stop him. However, in their attempt to destroy Will, they inadvertently become the catalyst for him to succeedto be a participant in his own transcendence. For his wife Evelyn (Rebecca Hall) and best friend Max Waters (Paul Bettany), both fellow researchers, the question is not if they can!but if they should. Their worst fears are realized as Wills thirst for knowledge evolves into a seemingly omnipresent quest for power, to what end is unknown. The only thing that is becoming terrifyingly clear is there may be no way to stop him. Transcendence The message ! In a society almost exclusively oriented toward outward gains, Transcendence reminds us of the forgotten human thirst for personal improvement and perfection ! Of all possible means to achieve this goal, Transcendence adopts the transhumanist approach of improvement via technology ! Main features: perfection in terms of knowledge for the sake of knowledge and knowledge for the sake of acquiring power which remind of Francis Bacons scientia potentia est (knowledge is power) and Tommaso Campanellas tantum possumus, quantum scimus (we can as much as we know) yet entirely deprived of wisdom and ethical criteria Transcendence Scriptural and patristic interlude ! The method matters, since each approach conditions the outcomes ! Genesis 2-3: ascribing names and eating fruits ! St Gregory the Theologian, Oration 38.12: a simple and non- technological life ! St Maximus the Confessor, Difficulty 41: succumbing to things within, around and beneath, which humankind was called to ! transcend ;-) The Christian sense of perfection ! Improvement as a holistic process, where all aspects pertaining to the human being undertake transformation ! Transformation is impossible without a change of mind and a change of life, according to the Gospel ! Improvement and advancement are measured in genuine humility and compassion, not in the knowledge that gives power over others ! Whilst knowledge is not disparaged, it is wisdom that matters together with the ethical parameters of its application ! Transformation is a synergetic experience, where Gods grace and the human efforts converge, leading to holiness
Bogdan Gabriel Bucur, Angelomorphic Pneumatology: Clement of Alexandria and Other Early Christian Witnesses. Supplements to Vigiliae Christianae 95. Leiden and Boston: Brill, 2009. 232 pages. ISBN 978-90-04-17414-6.