34

vuestras mujeres callen en las congregaciones, porque no les es permitido hablar, sino que
deben estar sujetas, como tambin la Ley lo dice.
35
Y si quieren aprender algo, pregunten en casa a sus maridos, porque es indecoroso que una
mujer hable en la congregacin.
(1Co 14:34-35 R95)

, , .
(1Co 14:34 BNT)

,
. (1Co 14:35 BNT)

Analisis de Palabras

Luk (3 of 1149)
Act (3 of 1002)
1Co (3 of 437)
Rom (1 of 432)

10 vers, 8 form, 10 hits.

Pablo
4 vers, 3 form, 4 hits
verb imperative present active 3rd person plural from

Friberg
24414 1aor. ; pf. pass. ; (1) intransitively be silent, keep still; (a) say
nothing, keep silent (LU 20.26); (b) become silent, stop speaking (LU 18.39); (c) keep quiet, say
nothing about something (LU 9.36); (2) transitively conceal, keep as a secret (RO 16.25)

Louw Nida
33.121 : to keep quiet, with the implication of preserving something which is secret - 'to
keep quiet about, to say nothing about.' 'they kept quiet
(about all this) and told no one' Lk 9.36.

Gingrich

1. intrans. be silent, keep stilla. say nothing, keep silent Lk 20:26; Ac 15:12; 1 Cor
14:28, 30, 34.b. stop speaking, become silent Lk 18:39; Ac 15:13; 1 Cor 14:30.c. hold one's
tongue Lk 9:36.2. trans. keep secret, conceal pass. Ro 16:25.* [pg 181]

Lk. 9:36
Lk. 18:39
Lk. 20:26
Acts 12:17
Acts 15:12f
Rom. 16:25
1 Co. 14:28,30,34
Uso que le da Pablo
LBA

1 Corinthians 14:28 pero si no hay intrprete, que guarde silencio en la iglesia y que hable
para s y para Dios. (1Co 14:28 LBA)
LBA

1 Corinthians 14:30 Pero si a otro que est sentado le es revelado algo, el primero calle.
(1Co 14:30 LBA)
LBA

1 Corinthians 14:34 Las mujeres guarden silencio en las iglesias, porque no les es
permitido hablar, antes bien, que se sujeten como dice tambin la ley. (1Co 14:34 LBA)

Act (59 of 1002)

Joh (51 of 878)
Luk (31 of 1149)
1Co (28 of 437)
Mat (21 of 1068)
Mar (19 of 673)
Heb (16 of 303)
Rev (11 of 405)
2Co (8 of 256)
1Th (4 of 89)
Rom (3 of 432)
Eph (3 of 155)
Jam (3 of 108)
Col (2 of 95)
Tit (2 of 46)
1Pe (2 of 105)
2Pe (2 of 61)
Jud (2 of 25)
Phi (1 of 104)
1Ti (1 of 113)
1Jo (1 of 105)
2Jo (1 of 13)
3Jo (1 of 15)

272 ver, 61 form, 296.

Pablo
38 vers, 4 form, 76 hits

59

1 Cor
28 ver, 17 form, 34 hits
1 Cor 14
19
, verb infinitive present active from

Friberg
16949 impf. ; fut. ; 1aor. ; pf. ; pf. pass. ;
1aor. pass. ; 1fut. pass. ; (1) of inanimate things give forth sounds,
sound out, speak as with a message (RV 10.4); (2) of persons speak, tell, with focus on
speaking rather than on logical reasoning as with (say, speak); (a) in contrast to keeping
silent speak, talk (MK 1.34); (b) express oneself speak (out) (MT 10.20); (c) transitively speak,
assert, proclaim something (MT 13.33); (d) the accompanying participle (saying,
speaking) may be used to introduce the content of the speaking (MT 13.3)

Louw - Nida
33.70 : to speak or talk, with the possible implication of more informal usage (though this
cannot be clearly and consistently shown from NT contexts) - 'to speak, to say, to talk, to tell.'
'he used parables to tell them many things' or 'he spoke
to them about many things using parables' Mt 13.3;
'then Jesus spoke to the crowds and to his disciples' Mt 23.1.

Thayer
3157
, ; imperfect 3 person singular , plural ; future ; 1 aorist
; perfect ; passive, present ; perfect ; 1 aorist ; 1
future : (from Sophocles down); found in Biblical Greek much more frequent than
in secular authors, in the Septuagint times without number for or , more rarely for ;
properly, to utter a sound (cf. (onomatop. la-la, etc.) German lallen), to emit a voice make
oneself heard; hence to utter or form words with the mouth, to speak, having reference to the
sound and pronunciation of the words and in general the form of what is uttered. while
refers to the meaning and substance of what is spoken; hence is employed not only of
men, especially when chatting and prattling, but also of animals (of birds, Mosch. 3, 47; of
locusts, Theocritus, 5, 34; , , of dogs and apes, Plutarch, mor. ii., p.
909 a.), and so of inanimate things (as trees, Theocritus, 27, 56 (57); of an echo, Dio C. 74, 21,
14). Accordingly, everything is also , but not everything is
also (Eupolis in Plutarch, Alc. 13 , ); (the
difference between the words is evident where they occur in proximity, e. g. Rom. 3:19
, , and the very common ... , Matt. 13:3, etc.).
Moreover, the primary meaning of , to utter oneself, enables us easily to understand its
very frequent use in the sacred writers to denote the utterances by which G o d indicates or
gives proof of his mind and will, whether immediately or through the instrumentality of his
messengers and heralds. (Perhaps this use may account in part for the fact that, though in
classic Greek is the term for light and familiar speech, and so assumes readily a
disparaging notion: in Biblical Greek it is nearly ff not quite free from any such suggestion.) Cf.

Day. Schulz die Geistesgaben der ersten Christen, p. 94ff; Tittmann de Synonymis N. T., p.
79f; Trench, Synonyms, sec. lxxvi.; (and on classical usage Schmidt, Syn. 1:1). But let us look
at the N. T. usage in detail:
1. to utter a voice, emit a sound: of things inanimate, as , Rev. 10:4; with
added, each thunder uttered its particular voice (the force and meaning of which the
prophet understood, cf. John 12:28f); John 12:3; , (Rec.
) followed by direct discourse Rev. 4:1; of the expiatory blood of Christ, metaphorically,
to crave the pardon of sins, Heb. 12:24; of the murdered Abel, long since dead, equivalent to to
call for vengeance (see Gen. 4:10, and cf. , 1 at the end), Heb. 11:4 according to the true
reading ; (G L T Tr WH; the Rec. must be taken as passive, in the exceptional
sense to be talked of, lauded; see below, 5 at the end ( ,
Aristophanes Thesm. 578, cf. , Alciphro fragment 5, ii., p. 222, 10 edition
Wagner)).
2. to speak, i. e. to use the tongue or the faculty of speech; to utter articulate sounds:
absolutely 1 Cor. 14:11; of the dumb, receiving the power of speech, Matt. 9:33; 12:22; 15:31;
Luke 11:14; Rev. 13:15; ( (T Tr WH omit)) , Mark 7:37; , Mark
7:35; of a deaf-mute man, , Luke 1:20 (of idols,
, Ps. 113:13 (Ps. 115:5); 134:16; cf. 3 Macc. 4:16); to speak, i. e. not to be silent,
opposed to holding one's peace, , Acts 18:9; opposed to hearing, James
1:19; opposed to the soul's inner experiences, 2 Cor. 4:13 from Ps. 115:1 (Ps. 116:10); opposed
to (as to which see 3), James 2:12.
3. to talk; of the sound and outward form of speech: , Acts 2:6;
, Acts 2:4; Mark 16:17 (here Tr text WH text omit ), from which the simple
, and the like, are to be distinguished, see , 2.
4. to utter, tell: with the accusative of the thing, 2 Cor. 12:4.
5. to use words in order to declare one's mind and disclose one's thoughts; to speak:
absolutely, , Matt. 12:46; 17:5; 26:47; Mark 5:35; 14:43; Luke 8:49; 22:47,
60; with the adverbs , , John 18:23; , 1 Cor. 13:11; ,
Rev. 13:11; , face to face (German mndlich), 2 John 1:12 (after the Hebrew
of Num. 12:8); , 1 Cor. 14:9; ,
out of the abundance of the heart the mouth speaketh, namely, so that it expresses the soul's
thoughts, Matt. 12:34; Luke 6:45; , to utter words in accordance with one's
inner character, John 8:44. with the accusative of the thing: , , etc., what I
shall utter in speech, etc., John 12:50; Matt. 10:19; Mark 9:6 (here T Tr WH ); 13:11;
, anything, Mark 11:23 L T Tr text WH; Rom. 15:18; 1 Thess. 1:8; , what
he says, i. e. what the words uttered by him mean (WH brackets ), John 16:18; ,
these words, Luke 24:36; John 8:30; 17:1,13; 1 Cor. 9:8; , 1 Cor. 14:9; plural
Acts 16:14 (of the words of a teacher); , Mark 5:36 (see Buttmann, 302
(259) note); , 1 Cor. 14:19; , John 8:20; Acts 10:44; , Matt. 13:33;
, Mark 2:7 (L T Tr WH ); Luke 5:21; , Acts
6:11; (Rec. adds ) , Acts 6:13; , Jude 1:15;
, Jude 1:16 (Dan. (Theodotion) 11:36); , 1 Tim. 5:13 ( , 2 Macc.
12:14; , 3 Macc. 4:16; (cf. Winer's Grammar, 480 (448)));
, Acts 20:30; , John 8:44; , 1 Pet. 3:10 from Ps. 33:14 (Ps. 34:14);
, Matt. 12:31; , 1 Cor. 2:6f; ; 1 Cor. 14:2; followed by (equivalent to
, etc. to speak of this, viz. that they knew him (see , I. 2 under the end)),
Mark 1:34; Luke 4:41; contrary to classic usage, followed by direct discourse, Mark 14:31 L text
T Tr WH; Heb. 5:5; 11:18, (but in these last two passages of the utterances of God); more
correctly elsewhere (in imitation of Hebrew ( cf. above (at the
beginning))), followed by direct discourse: Matt. 14:27; 23:1; 28:18; John 8:12; Acts 8:26;
26:31; 28:25; Rev. 17:1; 21:9; , Rev. 10:8. with the dative of person

to speak to one, address him (especially of teachers): Matt. 12:46; 23:1; Luke 24:6; John 9:29;
15:22; Acts 7:38,44; 9:27; 16:13; 22:9; 23:9; Rom. 7:1; 1 Cor. 3:1; 14:21, 28; 1 Thess. 2:16;
Heb. 1:2 (1); of one commanding, Matt. 28:18; Mark 16:19; to speak to, i. e. converse with, one
(cf. Buttmann, sec. 133, 1): Matt. 12:46 (47 but WH marginal reading only); Luke 1:22; 24:32;
John 4:26; 12:29; (the dative of person) (dative of instrument), Eph.
5:19; is used of one who does not answer, John 19:10; to accost one, Matt.
14:27; , to speak anything to anyone, to speak to one about a thing (of teaching):
Matt. 9:18; John 8:25 (on which see , 1 b.); 10:6; 14:25; 15:11; 18:20f; 2 Cor. 7:14; ,
John 6:63; 14:10; Acts 13:42; , things which tend to edify and
comfort the soul, 1 Cor. 14:3; of one promulgating a thing to one, , passive Heb. 9:19;
, to speak unto one: Luke 1:19; (2:15 L marginal reading T WH); Acts 4:1; 8:26;
9:29; 21:39; 26:14 (R G), 26, 31; Heb. 5:5 ( , Gen. 27:6; Exo. 30:11, 17, 22);
, Luke 24:44; ... , Acts 11:20;
, Acts 3:22; , wisdom among etc. 1 Cor. 2:6;
, to speak, converse, with one (cf. Buttmann, sec. 133, 3): Mark 6:50; John 4:27; 9:37;
14:30; Rev. 1:12; 10:8; 17:1; 21:9,15; etc. to show oneself a lover of truth
in conversation with others, Eph. 4:25 (cf. Ellicott); , concerning a person or
thing: Luke 2:33; 9:11; John 7:13; 8:26; 12:41; Acts 2:31; Heb. 2:5; 4:8; with , dative of
person, added, Luke 2:38; Acts 22:10 ; , Acts 28:21; Luke 2:17;
(the genitive of the thing), to speak something as respects a person concerning a thing, Heb.
7:14 R G; with the genitive of person, ibid. L T Tr WH. Many of the examples
already cited show that is frequently used in the N. T. of teachers, -- of Jesus, the
apostles, and others. To those passages may be added, Luke 5:4; John 1:37; 7:46; 8:30,38;
12:50; Acts 6:10; 11:15; 14:1,9; 16:14; 1 Cor. 14:34f; 2 Cor. 2:17; Col. 4:3; 1 Thess. 2:4; 1 Pet.
4:11; with added, John 7:26; 16:29; , Acts 5:40, cf. 4:17, see , B.
2 a. .; (where L T Tr WH prefix ), of the prophets, James 5:10 (see
, 2 f.); (to one) , Matt. 13:3,10,13,34; , John 16:25;
, to speak from myself (i. e. utter what I myself have thought out), John 12:49;
(see , II. 2 d. aa., p. 59{a}), John 7:17f; 14:10; 16:13; (see , II. 2 under
the end), John 3:31; , 1 John 4:5 (see , 6); , prompted by divine
influence, 2 Cor. 2:17; , , to announce or preach the word of God or the
doctrine of salvation: Mark 8:32; Acts 14:25 (here in T WH marginal reading followed by
; see , A. I. 5 b.); 16:6; Phil. 1:14, etc.; , Acts 4:29,31;
, Mark 2:2; Acts 11:19; with added, Mark 4:33; (WH
text ), Acts 16:32 (the Epistle of Barnabas 19, 9); , Acts 13:46;
Heb. 13:7; , John 3:34; , Acts 5:20;
, 1 Thess. 2:2; (R G ), Acts
18:25; , Col. 4:3. is used of the O. T. prophets uttering their
predictions: Luke 24:25; Acts 3:24 ; 26:22 (cf. Buttmann, sec. 144, 20, and p. 301 (258)); 2 Pet.
1:21; James 5:10; of the declarations and prophetic announcements of God: Luke 1:45, 55;
John 9:29; Acts 7:6; especially in the Epistle to the Hebrews: Heb. 1:1, 2 (1); 3:5; 4:8; 11:18;
12:25; God, the Holy Spirit, Christ, are said : Heb. 1:1,2 (1); Matt. 10:20; 2 Cor.
13:3; , Luke 1:70; Acts 3:21; , Acts 28:25; of the sayings of
angels: Luke 2:17, 26; John 12:29; Acts 10:7; 23:9; 27:25; the Holy Spirit is said what
it will teach the apostles, John 16:13; as a manifestation of God is said what
it commands, Rom. 3:19; finally, even voices are said , Acts 26:14 (R G); Rev. 1:12; 10:8.
equivalent to to make known by speaking, to speak of, relate, with the implied idea of extolling:
Matt. 26:13; Mark 14:9; Luke 24:36
6. Since , strictly denotes the act of one who utters words with the living voice, when
writers speak of themselves or are spoken of by others as , they are conceived of as
present and addressing their readers with the living voice, Rom. 7:1; 1 Cor. 9:8; 2 Cor.
11:17,23; 12:19; Heb. 2:5; 6:9; 2 Pet. 3:16, or is used in the sense of commanding, Heb.
7:14. The verb is not found in the Epistles to Galatians and 2 Thessalonians.
(Compare: , , , , ; cf. the catalog of comp. in
Schmidt, Syn., chapter i sec. 60.)

Gingrich
3923
1. sound, give forth sounds or tones of inanimate things Hb 11:4; 12:24; Rv 4:1;
10:4.2. speak Mt 12:34, 46f; 13:3; Mk 1:34; Lk 1:19, 55; Ac 13:45; 18:9; 1 Cor 13:11; 14:29;
Hb 2:5; Rv 13:11. Be able to speak Mk 7:35, 37; Lk 1:20, 64. Proclaim, say Mt 12:36; Mk 2:2; J
3:34; 16:25a; 1 Cor 2:6f. [pg 116]

CITAS DE EP
Por medio de las relaciones sociales el cristianismo se revela al mundo. Todo hombre y
mujer que ha recibido la divina iluminacin debe arrojar luz sobre el tenebroso
sendero de aquellos que no conocen el mejor camino. La influencia social, santificada
por el Espritu de Cristo, debe servir para llevar almas al Salvador (El ministerio de
curacin, pg. 479).
Pero por medio de la mujer a quien despreciaban, toda tina ciudad fue atrada para or
a Jess. As es como llev ella en un momento la luz a sus vecinos. Esta mujer
representa lo que puede hacer la fe prctica en Cristo. (El Ministerio de Curacin. pg.
95.)
Edward White:
Dos hombres no adventistas asistieron a la reunin, diciendo que haban ido a criticar
a una mujer predicadora, pero en lugar de criticarla, dijeron haber sido profundamente
impresionados. En suma, fue un sermn, y una ocasin que nunca olvidar.
La voz: sueducacion y uso correcto, 538