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ABSTRACT
Introduction:
Muhammad Zahid b. Hasan al-Kawthari, a notable Hanafi jurist was the naib of the last
Muslim scholars including Imam Muhammad Abu Zahra who titled him as a mujaddid
“Reviver” of the fourteenth Islamic century. His father Hasan, the celebrated scholar of
Qur’an and hadith, Ibrahim Haqqi (d. 1345), Shaykh Zayn al-‘Abidin al-Alsuni (d. 1336),
Shaykh Muhammad Khalis al-Shirwani and al-Hasan al-Aztuwa’i were among his
teachers. After the fall of Caliphate he first moved to Cairo, then to Syria, and then again
to Cairo where he stayed till his death. Here the famous scholars ‘Abd al-Fattah Abu
As a scholar, al-Kauthari contributed a lot to the diverse fields of the Islamic sciences.
However he is well known in the academic circles as a scholar of Islamic polemics (‘ilm
al-Kalam). He edited and brought back into circulation many classical books of fiqh,
hadith, and usul. The distinguished Pakistani scholar Muhammad Yusuf al-Binnawri has
described al-Kawthari as "a keen-eyed verifying scholar, the experienced and an erudite."
Al-Kawthari has however earned some opposition as well. Those belonging to salafi
school of thought, especially al-Mu’allimi (a reputed scholar of Makkah) are very critical
of his views.
The present study will focus on explaining the controversial status of some of the
philosophy). It will be a notable input on the subject to the Islamic library in Urdu
salfi.
Faith.
Faith as per the views of ahl al-sunnah wa l-jama’ah after deep academic
deliberations.
Junaid Akbar
Ph.D Research Scholar
Institute of Islamic & Arabic Studies
University of Peshawar