1

For the Reader from the Author

I wrote this book to crystallize my beliefs. I
have been a member of a Christian church for the
past 40 years, but joined it because the ones I care
about believe its tenets. Maybe even they joined
because they were taught to believe by the ones
they care about, and so on and so on and so on.
When I came to a point at which I felt a need
to know what I believe, and not what someone
else believes; I decided to write down all my
thoughts on the subject, and then edit them over
time until everything fit to my way of thinking.
Then, I could say, This is what I believe.
I promise you that if you do likewise writing
down what you believe in a way that you can
understand, and if you go and do what you are
prompted thereby, you will discover your truth.
You will not suddenly be able to say, Now I
know the truth, because there will always be
more to know.
In the meantime and as a catalyst for your
thinking, read this book. It is written as an
exercise for me so that I can see what I believe in
words and not just in feelings, and so that I can
feel what I believe using my form of allegory.
2


3


4

A Taste for
Gibbing
The Prologue
It really is possible for there to have been an
evolution in which a being, or maybe even many
have developed to become what we could actually
call gods. After all, if the possibilities are endless;
why not? In a couple billion years, many gods
could have advanced to be able to corral the
elements so that they could populate such places
as this beautiful earth, full of variety and wonder.
If there are natural laws, were they written, or
were they discovered?
Many humans on planet Earth are convinced
that evolution is the cause of all existence. They
say that because there are seemingly an infinite
number of possibilities; we humans may be here
by chance, and in other parts of the universe,
other things and other beings may or may not have
popped into existence and evolved in whatever
way chance would have it.
Other humans say that it is preposterous that
5

we are supported by a conscious entity up there in
space somewhere, partly because they have been
bombarded with such distasteful negativity that
they stop listening when some short sighted
preacher says, Man must pay the price for his
sins, while he pounds his fist on the podium; and
goes on and on preaching hell fire and damnation.
The very same idea expressed in a different way
might be more convincing and inviting:
If one says, There is no such thing as a free
lunch, it sounds quite reasonable, and it is just
like saying, Man must pay the price for his
groceries. Cause and effect is always in place in
the ruling laws of the cosmos. If one eats too
much, and works too little, he will pay the price
and eventually become less able to do what is
most expedient and most rewarding.
Selfishness has a price too. Selfish behavior is
blinding to what could be an amazing eternal
adventure. Happiness can become magnified when
concern for others becomes more important than
self satisfaction.

We are all tempted to be selfish, but if we are,
the price equals: narrow vision and loneliness. We
can be charitable, which is not our nature, but if
we are, that sacrifice equals: the price of our
happiness. We are fortunate that we can make that
6

choice. Being able to make choices allows us to
actually see and feel many opposing forces that
exist in all of reality.
Think about it. All the great novels ever
written have conflict. The more trouble, the better.
The greatest novels sometimes end in defeat.
Recorded history would not exist if there were no
bad things that happened. There probably
wouldnt be any newspapers to read either.
Without some kind of villain or evil force, even
this book would be boring and nobody would
bother reading it.
Think again. Can you imagine getting
stronger in an exercise program without
resistance? No. All improvement, advancement,
and creation will always require a negative aspect
that must be overcome. In your own life, try to see
your troubles as stepping stones toward a positive
fruition. Dont just look forward to lying on the
couch to just drink in what others have created.
When the path of creation is seen as a series
of events with positive and negative components,
inseparably connected, it can be realized that the
negative side cannot be avoided by any creator.
Often people want to blame God for their trials.
Well, so be it then, but choosing the negative path
would not be his choice, but it could be yours. If
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you deny that the forces of nature seen all around
us are made available to us for our growth and
learning by a god, so be it then.
A great master of words said exactly what I
would like to echo in this book, and he said it
better than I ever could:

Sweet are the uses of adversity,
Which, like the toad, ugly and venomous,
Wears yet a precious jewel in his head;
And this our life, exempt from public haunt,
Finds tongues in trees, books in the running brooks,
Sermons in stones, and good in every thing.
William Shakespeare
Sometimes we humans become closed minded
about what is really going on in our universe. We are
taught intangible concepts with words that over time
seem to be tangible. We hang onto the words without
advancing our understanding. Now that we can put
aside childish things, I think some of us need to set
aside our sticks in the mud of confounded language
and start fresh in the quest for discovering the meaning
of life not just from our own perspective, but from a
wider view. Many words are clear to us, but many
words are ambiguous without personal context.
We all have a different understanding of many
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things in the ethereal realm. In the following story
many characters are analogous to beings in the real
world and in the world that is envisioned by
evolutionary creationists. This book is for those who
want to hope for something more than something
usually short of a hundred years of experience.
Religious people hope for something more than what
they see, so they sometimes appear to be Pollyannaish.
Some would call immortality wishful thinking and
false hope. I hope along with many humans that there
is a purpose for life. The following allegory allows us
to envision a real possibility for an eternal round of
which we are all a part. When there is hope, there must
be action toward that hopeful goal, whether it is action
by the one who hopes or at least actions observed or
recognized by him.

One premise that stands out in the search for truth:
Everything needs to fit. With all the senses that we
humans have, we cannot see with our limited senses
clearly enough for everything to fit, to be fair, to make
perfect sense, or to bring comfort to our souls, so we
need to extrapolate the evidence that we have.
Knowing the truth is like finally discovering all the
pieces of the puzzle that fit with perfect alignment
when we see through the matrix of the three
dimensions into a full picture including all the
dimensions of reality: height, width, depth, time, and
all other parameters that can be used to define and
evaluate things.
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On the short term, (lets say 10 million years),
many things do not fit and do not become resolved and
are not just and do cause us to doubt that any perfect
god would permit evil to reign even for a moment, but
perhaps with an eternal perspective, (lets say 10
billion years), hope can allow for a positive direction in
spite of any hellish pranks. Perhaps positive evolution
cannot be stopped, ever.
As for the longing for eternal life, the same master
of words said, oh so poetically, the crux of the hope for
many people.

That, if then I had waked after a long sleep, will make
me sleep again; and then, in dreaming, the clouds me
thought would open and show riches ready to drop
upon me; that, when I waked I cried to dream again.



Most of us fear death but hope for eternal life,
and what we want is to be satisfied forever; but when
put that way there is a certain amount of distaste in that
hope. Man is naturally a selfish beast, but perhaps we
could graduate into a condition of unselfishness with
considerable practice.
There is more than that self indulgent wish that
should be in the hearts of those who hope for eternal
life. Dream with hope, and work with passion to create
something.
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One major problem with us humans is that we
often mince the truth with what are called by
psychologists, defense mechanisms, to shelter us from
the discomfort from knowing the negative aspects of
our lives. The truth is that we need this negative
experience so that we can be propelled out of our lack
of hope; but if we resist too much, we will stay stuck in
the mud. It is easy for us to identify others defenses,
but our own are often hidden by ourselves from
ourselves.
Some say that proof of anything is not really
necessary in order to proceed with creation when we
finally see through our self inflicted cloud, and that all
that is needed in the mind is acknowledgment of
possibility, and that all that is needed in the soul is a
beam of hope.
Disclaimer: This fictional model is designed to
imbue the reader toward positive and ethical action, not
toward any particular doctrine. Do something
outrageously positive for someone who you dont think
deserves it; and wait as long as it takes to see what
positive comes from it. What does life mean to you?
Pondering what might be beyond our senses can yield
hope for an eternal existence for anyone who reads this
book. Write your own life; your own book; this is my
picture of eternity.
Sincerely, Paul R. Miles the Author
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Chapter 1:
In the Beginning before Seedland
Many eons agone, there was an outward burst
of energy the brightness of which defies all
description. That burst was the premier event in
the universe of the Seeds, who are the beginnings
of awareness. It was felt by all of them, to one
degree or another. They had no tangible reference
to any reality whatsoever, but they witnessed the
grandest demonstration of the outward quest that
will be called charity. The Seeds did not even have
knowledge of their location or size or shape, but
only a sliver of a notion of their own existence.
These countless seeds had greater or lesser
longings and potentials to become players in the
process of creation. In the beginning there was
nothing to picture, nothing to be noticed by the
Seeds except hope itself and the first effect of
charity, which is light, the first principle of
creation.
After about 400 million years, a few Seeds
stumbled upon a means to embellish creation. This
allowed them to progress. This means of creation
was due to an evolution. They began to care about
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something outside of their own existence. They
had very limited power to observe things because
they had no senses, but they felt the need, the
longing to serve someone or something besides
themselves. Over millions of years, these special
Seeds, called Forgibs learned that countless
numbers of Seeds were unable to develop because
they were not motivated to progress. They did not
understand the value of charity, because it was
their natural tendency to bring things to
themselves for their enjoyment and to be
assimilated into their self awareness seed.
It took millions of years for the Forgibs to
find their way to their means of perception, and
creation. The senses that developed in them were
unknown to the lesser Seeds. The Forgibs knew
they had something substantial, and the more they
progressed, the more they wanted to share with the
Seeds. The caring accelerated, and their evolution
to become Gibs accelerated too. They began to
know that they were becoming Forgibs and
Giblings only because they cared so passionately
for the Seeds and because they knew that charity
would ultimately touch all those who accepted the
gift.

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Some of the Forgibs evolved to become
Giblings because they were perseverant about
acquiring their special senses. They had an intense
longing to serve. The Giblings found that they
could join with their counterparts to produce
Giblings whose DNA codes could be altered over
time so that senses could be produced; senses that
could detect attitudes and needs of Seeds and
Forgibs. The Giblings learned that the Seeds and
Forgibs had no chance of progression without the
motivation that allowed them to develop their
super powers of observation and creation. The
greatest of all the super powers discovered was
charity. It was learned by the Giblings that this
was the first working principle that could be used
to advance the cause of Gibbing.
Once the Giblings became acquainted with
their environment, they formed a Gibbing Council.
They unanimously elected a president and two
kinematic balancers called counselors. The first
president was from then on called Gib Himself.
Gib Himself became the master builder of
the Gibbiverse because he yearned infinitely for
giving to all that ever might latch onto his sense of
the joy of Gibbing (giving). His problem was that
he had this sort of insatiable need to share all his
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joy. He came across another such as himself who
he called The Giver. The Giver whose name was
Susej shined with innocence and hope. Gib
Himself fostered him and felt the need to produce
the first familia of the Gibbiverse in order that his
son could progress along with himself. So, from
the beginning of the status of Susej, he was a pure
giver without negative experience.
So, the Giver developed into a Loom of
Good because of his total innocence, and from
then on was the principle instrument by which Gib
Himself would Create his Gibbiverse.
The first proclamation that was given by Gib
Himself was: My goal is to find those Seeds who
have the potential to create and then help them to
be able to do so as we are doing. Henceforth and
forever until the Final Condition, I will remain
anonymous because my own first rule is to be
humble. It is impossible for me to continue
Gibbing to the Seeds and Forgibs if I am known to
be their supporter and provider.
He said though in contradiction, But they
need to know of me somehow in order that they
may see something of the way that I am, so we
need to send someone to give them a message. It
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is especially important that the Giblings on
Seedland are aligned with the principles of charity
and creation as taught by messages from the Gib
Council, not just so that they would obey, but if
those Giblings adopt all the principles of gibbing
as an inseparable part of their inner seed, then they
would be given the senses and tools needed to do
something good forever.
Many occasions would arise that would
require methods outside the understanding of the
Giblings to accomplish the goal of the Gibbing
Council. On Planet Earth, these are called
miracles. Many things developed on Earth that
were called modern miracles, but they were
technological advances that occurred because of
isolated incidents of godly perseverance which
was instilled into the landscape of great
accomplishments by special men and women
dotting time during the latter days of Earth before
its final condition.

As for Seedland, the Gibbing Council
decided to communicate special abilities and
techniques of creation that would help the
Giblings along when they got discouraged about
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the hidden future. The hidden future is and will
always be a part of reality because the future is the
effect of what happens in the present, which is
always variable, so the future cannot be known as
a fact, but only as a goal, a plan, and a hope which
is eternal. So, hope is what causes charity and
creation, and it will be that way forever.
Gibs First Counselor, the Giver, said, My
Father, Gib Himself has said that we need all to be
anonymous and perfectly humble, so it is his plan
that will be the one to ultimately teach the Forgibs
to acquire senses the way that we have. I will go to
them and appear to fail, but I will give them a
message. I will tell them that if they care for each
other they will acquire the needed senses for
eternal progression.
One of the first key principles discovered,
charity, was in contradiction to the nature of Seeds
and Forgibs. The appetite for self fulfillment was
almost insatiable in the raw state of their
emptiness.
Although the council did not know for sure
all that would take place in the next ten billion
years, they projected that it would take that long
for their universe to evolve to a state that could
17

accommodate the place that was needed for the
Seeds and Forgibs to dock. The Forgibs would be
born on a world as Giblings, and would need
shelter, many wonders, many trials and many
enhancements that would be parallels and
reflections of the true nature of things. Many
questions arose in the Council.
One of the first questions was posed by
Micholan, the first Arcintel, Gib Himself, how
can the Seedlings or the Forgibs get close enough
to each other to even notice that the process of
charity can yield an increase in perception and
happiness?
Gib Himself said, I have discovered a key
matrix. I want to organize groups into famlia. This
group will be composed of a gene tree which will
be a framework designed to challenge the Forgibs
with disappointments and hurdles but also
designed to help the motivation for charity. Each
famlia needs a head and a heart, two separate and
opposite entities that forever oppose but forever
join in a harmony like the atom itself.
Gahbrohal, another Arcintel mentioned the
following potential problem, Gib Himself, I feel
that some of the Forgibs may be unable to get your
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message before our beloved First Counselor
appears with his message. What shall we do about
that?
Gib Himself said, We will provide for them
many chances. Evolution will take too long for
them because we will synthetically implant our
nature unto them. That synthesis will not have
enough staying power without our injections of
notions of love into their self awareness spot.
They will not understand what we call Love
without the Light of The Giver and without the
Forlight from The Eloh Stoga.

Raffyelos, the third Arcintel said, A
potential problem, too could be that some of the
Giblings could behave almost like the Gibs, which
would require an extraordinary acceleration of the
plan for them. They could perhaps avoid some of
the suffering because of their use of charity in
their patterns of life.

Gib Himself said, My First Counselor, The
Giver, will Reflect for all regardless of rank or
achievement. (To Reflect here means: to install
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Gib codes that may or may not be adopted by and
accepted by the Giblings.) The Giver will justify
the plan by imaging his Charity on the Seeds and
the Forgibs, and I will have a place prepared for
all, but all are not the same in brightness, but all
are loved, from the lowest Seeds to the highest
Forgibs. All the Seeds will have a place on
Seedland. The lesser Seeds will be born in the
form of many different varieties of plants and
animals. As many as possible need to have place
there in Seedland so that the Giblings will have
enough clues to wonder about what the truth is
and enough evidence that evolution and creation
and charity are all the same.
The Second Counselor, The Eloh Stoga,
offered his services to the Plan and said that he
could remain a Forgib until the Final Condition.
His being a Forgib would allow him to remain
ethereal, hence effective in the convincing to the
core (the Seed) of a Gibling of the value of charity
and other important principles.
Many Eons passed in preparation of the
setting on which the Seeds and Forgibs could have
place. When it came to pass, it happened on a
grand scale. Galaxies were created and then solar
systems with planets. This development took
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place, but was not recorded in the minds or hearts
of any of the Seeds or Forgibs. They had no minds
and hearts and would not until they were created
on Seedland. So they, as they would be born onto
the planets, would not know about the actual
sequence of events that led to their sojourn on a
wonderful globe with seemingly infinite fertility.












21

Chapter 2:
The 2 Key Rivals of Charity
The Antigib
One of the Forgibs, Izhehtin, (izhAtin), came to
the front of the Gibbing Council and said, I know
that these Forgibs cannot ever get to where we are
in the levels of perception without our Gibbing
them with cloned senses combed from our altered
DNA codes. Let me just shower them with a
blessing of super powers from the Gib Council. I
want to Gib them with happiness and I want them
to thank me for it. It will take too long for them to
understand this plan. They are too ignorant. You
are all just hiding from them.
Izhehtin did understand the value of charity,
but it was his natural tendency to bring things to
himself for his aggrandizement. He would want to
see that Charity would benefit him so that he
would become the most powerful Forgib. He
refused to see the big picture of creation. He
convinced many Forgibs to follow his plan to
prove that creation would only diminish his power
to rule and control the Seeds. He told his followers
that if the Seeds would become free, that they
would be out of his control.
Izhehtin developed a plan to gain power
over the Forgibs and the Seeds, as many as he
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could cajole. Deception was his key method. His
basic message was: If it feels good, do it, and if it
can be taken, take it. That philosophy was
generated by the premise: I am the center, and the
most important one.
Some of the Forgibs who were on the side of
Gib Himself coined a nickname for Izhehtin. They
said that he Is Hating personified; not hating
himself, but hating everything but himself. Is
Hating convinced many that if we are free, we will
most likely fail and therefore freedom is
counterproductive? He said that if we are forced to
obey laws and restrictions, we will certainly be
protected from harm.
Izhehtin is the personification of evil on
Seedland. As a Forgib, he was actually enhanced
in the same way as the Seeds who eventually
became Giblings, but he was found to be in
opposition to the noble and great Giblings who
initially formed the Gibbing Council.
Ultimately, Izhehtin will have no glory at all
because of his Tirachic attitude. He will have an
ignominious end in a bottomless pit of his own
making.


23

The Natural Gibling
The other rival of charity is the natural
Gibling himself. Doing true charity causes
creation and happiness, but if one does service in
order to be happy, it is not really charity. Why
would anyone do charity if there is nothing in it
for him? It seems that, in the Giblings mind, true
charity would be impossible, because all his
senses are contained within his body. How could
he sense the satisfaction in someone else?
At first, Giblings just do what is considered
charitable because they are told to do it by those
who they know care about them. Then, they feel
happy as a natural consequence of doing it. Once
charity is set in motion, it fuels itself with feelings
of happiness for doing it when it is started by
parents or somebody who cares for the young
Gibling. The natural tendency is to be selfish
though, so there are many times that a Gibling will
slip into that tendency. When he does, he loses the
happiness and the drive to do charity. That drive
will not come back on its own. It will take
someone like the Eloh Stoga to see that things
move along once again in the positive direction of
charity.
Sometimes Giblings are not exposed to the
loving push toward doing charity. When that is the
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case, special efforts need to occur for those
unfortunate Giblings to be able to roll down the
charity road to happiness and any beginnings of
any Awesome Eternal Adventure.
The famlia would facilitate the best
positive direction for Giblings on Seedland, so it is
a good and essential part of the positive plan of
perpetual creation introduced by the Giver to Gib
Himself especially because he learned that very
principle from His Father.










25

Chapter 3:
The Famlia


The Story of A Taste for Gibbing begins
when the first Gibling awoke on a beautiful
paradise called Seedland. Gib Himself named him
Addman. Gib Himself had determined from
millions of years of experience that flux is the
power to create and the power to understand. He
found that energy could exist as a material
substance because of this opposition that He
discovered to be in all things. So, He found a
counterpart for Addman. He discovered that male
and female could join in such a way that they
could both oppose and attract each other at the
same time just like the atom itself. Withman was
26

brought to Addman. Together Addman and
Withman began to experience the most amazing
life together on Seedland. Because of the nature of
their being together, famlias began on Seedland.
Over the period of 7,000 years, over one Billion
Giblings had the opportunity to live on Seedland,
each living an average of 40 years before they
went back to the ethereal condition.
The Giblings on Seedland were blessed by
their creator senses that allow them to observe the
three dimensions, height, width and depth
simultaneously, but the other dimensions of reality
could not be fully experienced with eyes, and ears
and touch because Gib Himself knew that the
other dimensions of time, warp and spirit could
not be fully available to them without sensors
beyond their capacity on Seedland. But sometimes
there could be an inkling of these other
dimensions in order that the mortal Giblings on
Seedland could progress. Sometimes eternal
beings such as Gib Himself could seem to come
from nowhere, or float down from the sky, but
actually Gib Himself would be entering Seedland
from a direction of either the dimension of time or
warp or spirit. So, Giblings would think that it is
all mysterious, but actually just not measurable
27

with the senses given to them for the sojourn on
Seedland.
Life on Seedland ends: It seems like such a
short time, when we see the timeline of billions of
years that have passed in order for that special
planet to have life teaming on it with such a
flourish and such variety and such a wonderful
countenance. How can it end?
There are so many imperfections on
Seedland that failure is inevitable. Things that do
not fail and do not die are things like memories,
connections, conclusions, direction, and hope.
These are all ethereal. The Seeds of all physical
frames are those things which allow eternal
existence. Gib Himself over billions of years
discovered a way to keep a record of the physical
framework that each of the Giblings occupied
while on Seedland. He also developed a way to
ensure that the Seeds would be able to reunite with
the physical frame that fit with each and every one
of them. Every physical frame and every Seed has
a name and a known time on Seedland.

Even Seedland itself began as a Seed, and
all materials had their beginnings as Seeds. All the
28

elements began as Seeds. The Giblings over time
on Seedland became familiar with the materials on
Seedland, and are able to organize them and bring
them to life in the wonderful world that Gib
Himself was able to Gib to the Giblings for their
growth, learning and happiness.
Some of the Giblings had greater
understanding, and some had greater skills to lead
the lesser Giblings. Many of the Giblings would
be lost without the support of the noble and great
ones who make Seedland a better place. Gib
Himself knows that a safety net is necessary for all
to be able to live forever. There are too many
illusions put in the way by such as Izhehtin, that
Gibling logic is not adequate for a clear
understanding of all of reality. The Gibliotheca is
a document compiled by the noble and great ones.
Many will be lost anyway because they are not
drawn to the great document from the Gibs. It is
the nature of Giblings to desire self fulfillment,
and reading the Gibliotheca requires a Gibly
countenance.

The only son of Gib who was named The
Giver asked his father Gib, There are so many
29

ingredients in this cosmic soup that I think
patience should be a virtue. I mean, I think
patience should be rewarded with something
tangible like gold or silver; something besides just
more time to progress. The Seedlings need
milestones of advancement.

Gib Himself said, There will be a saying
among the Giblings: A good deed is its own
reward. We will see if the Giblings can even
notice the reward. If they do, that is the way for us
to evaluate their worthiness of anything more,
such as their own project like ours. After all, you
find yourself patient in our doings, dont you?
The Giver said, Yes father.
He paused and then asked, Oh wise father,
how can we convince the fathers who will dwell
on Seedland that they should be patient enough to
wait until the Final Condition to see the whole
picture of our work? How, especially because they
will not have millions of years to learn the way we
have had patience for millions of years?
Gib Himself pleaded with his council, I
must emphasize that I do not want to be portrayed
30

as a puppeteer pulling the strings of the Giblings
in order that they will follow the right path back to
an eternal Gibbing condition. They must freely
choose Gibbing as the ultimate solution to all
unhappiness and negativity.
Gib Himself also said, Not only do the
Giblings not have millions of years to learn, but
Izhehtin will interfere and try to present to all of
them a counterfeit. That will make it necessary for
us to communicate plainly so that they will
understand the connection between our rules and
the super powers that they will obtain after
following those rules. We should always have
someone on Seedland to speak for us, so that it
will be plain, what rules will yield happiness. One
particularly difficult problem is that many of the
Giblings will remain closed minded to the
message that evolution can only be good. These
skeptics will usually be very learned, but they
have had so many counterfeit messages that they
dont want to entertain the possibility that creation
and charity will go on forever. They may even say
that wishful thinking is a useless salve and that we
all should just go on about our business until it is
over and then it is over.

31

There is a great diversity in the capacity for
Giblings to understand things. Some are called
gifted because they understand things so quickly,
and they can know right away what the
consequences of actions are by their intelligence.
There are those who cannot learn by others
mistakes or even from their own. There is a range
of capacity, so that is a reason for the Giver to
offer those who do not understand things a chance
to earn the gift of Gibbing by his obedience to one
plain principle:
If one becomes humble enough to know
that he cannot create anything without charity, he
can graduate eventually to Gibhood, if he wants to
create for others.

About 2,000 years after The Giver had come
and gone to and from Seedland there was a
confused Gibling who had a great need to find
direction and meaning in his sojourn on Seedland.
His name was Luap Selim. He would ask what
many called dumb questions, but he had to ask
them none the less. He even knew that they were
questions that had no answer, or the answers
would have no meaning, or there was just nobody
32

to ask, but he thought that there were virtual
answers that could guide him to a condition of
peace of mind about things.
Some of his questions are:
1. Are success and failure inseparable?
Is hope only a virtual reflection of reality?
If one is struggling to get out of a hole, is
he really trying to dive into another one?
Is working toward a goal, moving away
from one failure and then moving toward
another?
Is everything a vast sea of sameness or on
the other hand is it a universe of confusion
and ambiguity?
Are we all floating in an amorphous
featureless universe?
Or
2. Is there a Gib who over billions of years
has learned the meaning of life, and wants
to share it with us unfortunate Giblings?
Is there a force toward Charity and a force
33

toward Tirachy whose direction is
discernible?
Can I feel this force without the ambiguity
of words?
Is the light, good and the darkness, bad?

All these questions were published throughout
Seedland. There was a response sent by sounder
stream, a unique kind of communication developed by
one of the noble and great ones, Alex Bellville. The
sound stream vibrates all the matter and energy on
Seedland by transferal and can be retrieved by a
bellaphone. The response was sent by another noble
philosopher and author, Gaston Whitsitt:
Dear Mr. Selim,
Can your awareness of yourself be measured?
Can hope be measured except by actions
performed as a result of hope?
Can your knowledge of the value of Charity be
transfused to another Gibling by actions or words or
even sounder stream waves?
Mr. Selim, you need to realize that it is only
you who can measure these parameters for yourself.
34

These measurements are nontransferable. Many
communications can be standardized, but these most
precious truths can only be discovered by what is
called inself detection. As a matter of fact, virtual
sounder streams have been received by many
Giblings. They have described them as a kind of
burning at the heart of their seed, and it has been
said that the source of the VS streams is the one
called Eloh Stoga. See for yourself. See if you can
detect the sounder stream of which I write here. Look
past your nose, Mr. Selim. I t has been taught to me
that it is charity itself which provides the power to
understand ethereal matters like the ones about
which you have asked in your circular questions.
Sincerely,
Gaston Whitsitt
PS: I have heard some lings say that we can
understand and know that we understand all we need
when we see the answers to all of our questions fitting
into a jigsaw puzzle, and fitting perfectly. That is not
true Mr. Selim. You need to understand that that
puzzle is pictured in two dimensions. Your questions
do not fit in one plane, but you can find the answer to
your questions by holding the solved puzzle up to the
light of The Eloh Stoga and aim your attention
outward toward the lings and upward toward the
I deal Way with patience, hope and a peaceful
35

attitude. Gib Himself knew almost from the beginning
that even though He loved all the Seeds, that as he
invented their path, that many would choose the
Tirachic path toward inward nothingness.
Luap Selim met a Gibling who made him feel
that his life would have real meaning if he could spend
it with her, looking to serve her in the beginning, but
ultimately looking to serve a famlia that would be
created because of their eventual union. Her name was
Matratha. On their first Close Encounter, she said to
him, I think if I ever unify with a Gibling, I want to
have six Giblings. How about you? and he said,
Maybe four. But he was still intrigued that she would
talk about such things on a first C. E. At first, she just
made him feel good because of her great beauty, but he
knew that she had already grasped the meaning of life,
when he heard her wish to serve a famlia in such a
complete way and so much only in a vision of her
future. Only a year had passed between that first C. E.
and the moment that they joined each other in their
mobius bond.
Petrock was the first to be born in this famlia,
who was their only child for ten years, but then
Matratha was inspired to quest for more Giblings to be
with them, because she knew that there were precious
Seedlings who yearned to come to Seedland for
experience with a famlia.
36

Luap and Matratha began to gather Giblings to
their famlia from other broken famlia after they learned
that they could not take part in the actual Seedling -
Gibling transformation in Matrathas body. Matratha
developed a system with actual sounder stream to add
these precious Giblings to the famlia quiver. There
were six more Giblings who came into the Selim
Famlia Matrix: Abrila, Bloka, Kaista, Celesta, Darcita,
and Liahona. All of them came into the famlia just as
they would have if they had been a part of the normal
Seedling-Gibling transformation, but their synthetic
DNA codes were more diverse than the usual. This
diverse code mismatch presented an unusual problem
for Luap and Matratha. But many on Seedland have
had and will have a myriad of variations that when
encountered, add great depth and perspective which is
necessary in the development of any Gibling who
would be on a journey toward any Gibland or heaven.
Each one of the adopted Giblings came into
Luap and Matrathas famlia as beautiful seeds of hope,
but Kaista and Celesta came as twins both at the same
time perhaps because they were linked so that they
would be near each other on the vast Seedland where
billions of Seeds would find themselves without the
kind of link that those two needed.
Abrila was the first to come into the Selim
famlia ten years after Petrock joined by birth. She had
a particular lack of confidence; even more so than the
average Gibling. Like everyone else there she had no
37

way of remembering what it was like before she came
to Seedland. She was afraid that what she might do
would not bring her comfort, but would give her an
uncertain future of which she was particularly afraid.
She needed to learn that none of us have a pure
knowledge of what is to come, but that there are many
components of causing the future to be a particular
way, only one of which is our own hopes and efforts.
She had to learn that we cannot change the weather,
but we can only point our spirits in the direction that
the wind will carry us, and then be grateful that we can
experience life in that place.
Bloka was next on the scene. He was
opinionated from the very first, and he had an aversion
to staying put. Wherever he was, he wanted to be
somewhere else. He needed to learn patience before he
could discern the fine points of navigation on this
intricate and wonderful world called Seedland. After a
time, he became wise and was able to share his wisdom
with halfway grown Giblings. His teaching skills
propelled many into a condition in which they could
evolve even more than they would without his
invitations to those lucky halfwayers to get up and do
something more than dream.
He yearned to share with these halfwayers some
of the fine points and connections that he had learned
when he was in the field of real experiences, so he
decided to use his teaching talents by teaching more
mature Giblings. After eight years teaching the
halfwayers, he went on to teach at the North Meadows
High School.
38

Even when he taught there, he was always on
top and in charge of the thinking that went on in class
except for a few rogue students who were always to
him the most intriguing.
Kaista was a dreamer like Don Quixote who
wanted to do good with superpowers only granted to
him. He wanted to be a special warrior for the Gd. It
took many years for him to humble himself to know
that many Giblings want to help, but do not know
exactly what to do, but need to have faith that if he
supports the noble and great ones, he will be carried
with them to Gibland with vicarious nobility.

Celesta was a Gibling who wanted to be with
the noble and great ones, but she didnt understand the
lessons they were trying to teach her. She just knew as
a Seed that Gib Himself was the master builder. But
when she came to Seedland, her brain was starved so
that it could not function in a way that would allow her
to learn the lessons that normally can be learned by
experience on Seedland. So, she was exempt from the
being judged for her inabilities. But many Giblings are
not able to grasp certain aspects of reality, so they too
are exempt from many consequences, and after
millions of years. All the Giblings will eventually be
able to come to an understanding of what they can
become and what they can do.
Darcita was a beautiful and delightful Gibling
who started out on Seedland appearing to have great
39

potential as an athlete. Early on when she was still
halfway grown, she developed asthma which changed
her development. Many things unknown on Seedland
effect the development of Giblings, things out of their
control and even unknown as aspects that thwart
development. But over the course of eternity, all can be
overcome, and the full potential can be reached by all
on Seedland who come to the realization that hope and
effort can overcome all things with the aid of Susej, the
Eloh Stoga, and Gib Himself.

Liahona was the youngest in the Selim famlia,
and so she was blessed with the opportunity to observe
many consequences of various doings or lack of doings
by her siblings

Luap always thought he was in alignment with
the charitable way, but found that his famlia did not
think he was really in line with the true principles of
charity. Selim always wanted his children to become
the noble and great ones. He told them what to do in
order to be righteous and told them that if they were
Tirachic that they would be unhappy.
Matratha understands things differently than
Luap, and always will, but it is the goal of Luap and
Matratha to be joined like the atom in a union that
actually validates reality by the opposing forces that
keep all matter together. Things matter because and
40

only because of the kind of union that occurs so that a
famlia can be created. The last puzzle to be solved by
Luap and the one that could propel him to Gibland is to
please his withman, to please her in the fullest sense.
He needs to know what makes her tick. What makes
her love her famlia to the point just short of sacrificing
her happiness for them? Before she met Luap, she had
her own goals and dreams to achieve things, but when
she joined with Luap, she thought she could become
complete enough to endure anything so that their
quiver would be completely fulfilled by the time of the
final condition. She experienced much sorrow along
the way beginning with her losing Petrock to cancer
when he was only 16. The others in the famlia were
loved and spoiled, so they expected to be served and
loved by their parents, but did not want to get on with
it and be on their own until later than what Luap and
Matratha wanted.
Little did Selim know that it had only been
twenty five years since he began his famlia with his
withman Matratha. He has not been patient enough
with his famlia. Selim came to his senses when The
Eloh Stoga connected with him by virtual sounder
stream to convince him that it would be 50 years
before his charitic efforts would take hold in the hearts
and minds of his famlia. He would be gone by then,
but, none the less, that was the time line, presented. So,
Luap Selim went back to his famlia, giving charity,
losing himself, feeling like a fool in the short term.
41

The fifty years passed, and Luap Selims famlia
all became charitors toward the light of happiness.
Selim, back in the Forgib state, still does not
understand how his famlia could be happier giving
away than partying and enjoying life while they could.
Luap actually thought that it would be a waste of time
to be charitable when he could be having fun. He really
did not have much fun. He just always wished for and
hoped that what he had read in the Gibliotheca was
true. It seemed like wishful thinking to him.
Luap and Matratha look back now to their
time on Seedland, knowing that they tried to teach
their famlia that, Success follows perseverant
work. a famous quote from Gaston Whitsitt , one
of the noble and great ones from Seedland. Luap
always wanted to remind his famlia that work is
not like what the seven dwarfs sang about. It is not
fun, but the precursor to all happy endings and all
miracles and all creation. Those in the Selim
famlia and many other famlia often would rather
wish on a star and virtually construct a happy
ending than build it with actual sweat and strain.
Luap reminded his own a little too often for them
to be comfortable around him. But Matratha was
generally a soothing entity in the group, much
needed so that all would know that they are loved
in spite of the limitations that are just plain
42

intrinsic in the makeup of the SELIM menagerie.
Another question Luap Selim asked Gaston
Whitsitt, Do I really love my famlia, if I want
them to leave home and be on their own and suffer
trials in order that they can grow up in this
difficult environment on Seedland?
Gaston Whitsitt said, Dont you know that
Gib Himself knew that the Giblings that he fostered,
needed to go to the lone and dreary world of Seedland
in order to develop into ones who could reach the full
measure of possibility?
Selim noticed right at that point that he
could apply similar triangles and see that the same
could be true for him and his famlia as is true of
the plan of the Gibs.
Remember too, that Gib Himself discovered that
male and female could join in such a way that they
could both oppose and attract each other at the same
time just like the atom itself. Remember that the goal
of the Gib Council is that every Seed on Seedland will
have every opportunity to reach the full measure of its
creation. If the seed does not develop on Seedland, it
will not live forever, but every Gibling is most
precious to Gib Himself because these special spirits
were created from Seeds that were recognized by the
council as having a sort of kinship with the Most Noble
43

of all. So, the Giblings need the freedom to choose the
path of Charity or the path of Tirachy. If they choose
the path of the Gibs, that is proof of their viability as
eternal charitors, but this will take perhaps millennia to
accomplish. It is they themselves, the Giblings who
will be able to clearly judge their worthiness at the
final condition. The truth will then be clear to all.
There will not be ambiguous words or situations. Truth
will shine on all of Seedland so that it can become
another Gibland from which another outward burst of
energy can shine toward another wonderful burst of
charity in an eternal round of wonder, possibilities and
joy.








44

Chapter 4:
Flux and Opposition
The way that things fit together is not seen
well by mortals. There is an opposition in all
things:
Success and Failure
Light and Dark
Without failure, success would have no
meaning. Without light and dark, there would be
nothing to see because there would be no contrast;
so forever there will be this balance as part of all
reality. In the universe of the Gibs, Charity is
creation and Tirachy is its opposite, selfishness. In
the beginning, charity was a brilliant flash of
creation, and so Tirachy, like a bottomless pit, is
an implosion from which there is no return. No
return at least until the next explosion of charity.
The entire universe of the Seeds is in flux, or it
would be dead with no features at all. Giblings for
example cannot only breathe in; they must breathe
out to be alive.
It is important to understand that opposition
does not imply that there is conflict in all cases.
45

Often, opposition is balance, equilibrium, or
completeness. Sometimes there is an arbitrary line
drawn, and it is said that to the left of the line is
bad, and to the right is good, but it is the vector or
direction, not just position that defines quality.
There is a topological figure which can help
us to understand how opposition appears to be
polarity when it really is a kind of unifying force.
The mobius band, pictured below, shows a band
that has what looks like two sides, but when
studied, one realizes that there is only one side
when it is all seen together.
Opposition is the ultimate perspective by
which one can perceive the truth of something.
Many on planet earth observe what is called
fasting and prayer sometimes once a month. They
do this because it is said by their noble and great
ones that they will be able to appreciate all of what
they have all the more because they do this ritual.
On Seedland there is a saying and a practice: Fast
on the first and feast on the fifteenth. It becomes
so clear when they can afford to feast on the
fifteenth and can have the restraint to fast on the
first. It becomes so clear that the seeds of their
existence are upheld by the creative powers of Gib
Himself.
46


The journey of Giblings on Seedland and the
journey of all anywhere is like an eternal round
like the mobius band. There will always be what
seems like a paradox: there are two sides, but only
one surface. It is opposition in perfect harmony.
There may be a time when the language of the
Gibs is as plain as the picture of the mobius strip.
The caption should be: an Eternal Rollercoaster
instead of a Final Resting Place. Many on Planet
Earth have the false impression about reality
because the languages are not accurate or
descriptive enough for their understanding.
There is another topological figure that brings
to the surface, a few questions about reality.
Pictured below is a Klein bottle. The oddity of it is
that the inside surface is also the outside surface.
47

Like the mobius band, the Klein bottle has only
one surface.

Eternal Rest sounds like it is for a couch
potato. Eternal Wrest, on the other hand, sounds
48

more like a productive environment with
opposition along the way.
On Planet Earth, there is an experimental method
which is employed by intelligent people. Failure is an
essential part of it, so it is a well known requirement
for progress on Seedland as well, and many of the
Giblings create charitable paths toward a perfect world.
Seedland will become a domain at the Final Condition
free of many of the conflicts which prevent charity. It
will become Gibland.
There has always been the question among
Giblings: where is Gibland, or more succinctly, where
will it be? On Seedland there have been many who
have speculated how it could be that there could ever
be a Gibland, a place where eternity could be enjoyed
and where aging of the gibling body would not happen.
It was revealed to Thims Fessodge one of the profits
that Seedland would be transported to the center of
Dromida after the final condition so that it could
sustain an eternal condition where the Giblings could
work out their creative skills.
It had been thought by many of the Seedland
scientists that the center of the galaxy is a place where
the gravitation is so great that not even light can escape
from the core. The expression was coined: black hole
to refer to the place at the center. It was a Gibling by
the name of Dyon Lewer who came up with the term.
It became a problem that the name made it sound
like it was dark place from which there is no return.
49

The first principle of creation is light, so it seemed like
a paradox that a black hole could be the ideal place
for Gibland to exist. Even in theory, the black hole was
considered to be a place where time stops, but most
Giblings were skeptical about the idea that Gibland
could be in a place where it seems like everything
would collapse from the intense gravitation.
It has been observed that the Gibbiverse is
continually expanding. This was deduced by the
observation of the red shift of light coming from
extremely far distances. It is another example of what
seems to be a paradox to notice that while the
Gibbiverse is expanding that at the center of galaxies,
it would seem that the gravitation is so great that
everything collapses into it. The mobius strip shows
that this kind of apparent contradiction is simply
discarded when the topologic principle is understood
that opposites are joined to form true reality.
So, it would seem that the gravitation toward
Heaven is intense, but the tendency of matter is to
move away from it.
One of the most perplexing questions comes up
when the axiom is stated that Matter cannot be created
or destroyed. If in the beginning Charity is that
outward burst, from what does it evolve? Even charity
itself has its opposite which must be inseparably
connected. In order to give, one must acquire an excess
from which to draw. The paradox shows when it is
noted that the acquisition of the excess occurred
because of Tirachy. The natural selfish beginning of
50

things can only blossom as it turns outward with the
force of Charity. Positive and negative forces will
always fluctuate, and the resulting force can only
produce a wonderful outcome when Gib Himself
oversees.
The logic of Giblings uses similar triangles to
attempt to show the Final Condition to be like the
present condition. The lines of the so called similar
triangles are straight, but that is only true if there are
no other forces involved. The force of charity is
incomplete. Gib Himself discovered that the Gibbing
force does not always work, but in many instances it
can work.
Not only is the opposition in every thing, but
there are opposite types of opposition:
1) Opposition at equilibrium or in balance:
Addman and Withman, when sharing their
opposite points of view in a compromising manor,
there is balance. Some opposition is introduced to
provide resistance in order that the subject can
become stronger so that when opposition between
good and evil actually happens, the subject is
ready to combat those forces.
2) Opposition at war or in flux: Selfishness is
at war with charity. Usually, Giblings are faced
with the conflict between the desire to be self
satisfied and the desire to sacrifice the self for the
sake of someone else; but that personal battle is
51

complicated by those who believe that we should
be forced to do the right thing.
There is a well known symbol that itself seems
to declare that all things contain opposition: the
yin and the yang from Daoism on planet Earth.









52

Chapter 5:
A School for Learning
The self awareness of a Seed exists without
consciousness or memory or experience or
cognition; but the motive for expansion is driven
by pure will, the will to serve. Without it there can
be no creation of anything at all. There was only
one of trillions of Seeds near where Dromeda
could be that was able to create himself into one
who could serve all the neighboring Seeds their
needed expansion components:

Memory, Experience, and Cognition.
(Past, Present, and Future)

Memories, which are part of the brain, must
be alive and well nourished in order for the Seed
to be able to draw from its experiences so that it
can have evidence to make judgments about things
outside the self awareness seed. The greater
number and the greater variations of experiences
allow for a more charitable and just determination
of what should be done for other Seeds for their
welfare.
53

Experiences are recorded by the Senses,
which are gifts from Gib Himself and are made
available to the Giblings to evaluate experiences
and to give them memorable features so that
connections can be made as to the value of things.

(On planet Earth it is like this: There was a
Catholic nun who was praying to her God and
asked, Why do You give us so many trials? and
God answered and said, I allow trials for all my
children on Earth for their growth and learning.
The nun said, Oh, that is why You have so few
friends! So, many humans on earth and many
Giblings on Seedland do not appreciate the
relationship between learning and painful
experience.)

Cognition is an innate part of the Seed, but only
develops in a positive way by faithful dedication
to the most Gibly of Goals, charity.
These three parameters build a three
dimensional framework for the expansion toward
Gibly perception and inevitably toward creation
itself. So, Seeds could evolve to be Forgibs and
then Giblings on Seedland, according to the plan
of Gib Himself.
54

Chapter 6:
An Advocate
Things become more plausible and more clear
and do have more meaning when you put them into
your own words. And when you share these things and
get some kind of affirmation, that magnifies your
confidence even more. It is particularly Luap Selims
problem to accept the idea that The Giver Susej is so
much a part of the plan of Gib Himself. Mr. Selim
pleaded with GastonWhitsitt to give some input on that
question.
It was put in this way by Mr. Whitsitt, Gib
Himself cannot be understood at all by Giblings
because He is outside the realm of possibility for the
mortal point of view on Seedland, so in order that
Giblings could approach the concept of Gibly charity,
they would have to do so in the context of a perfect
Gibling which is not possible to find among any
candidates who would all have to be enhanced
Seedlings. Gib Himself even from the beginning of
his plan knew that he would have to employ literally
his own physical offspring in the creation of Seedland
and in the turning of the Giblings who would dwell
there toward any amount of Gibly countenance. As a
matter of fact, Susej would have to in a sense; pull
the worthy Giblings into Gibland with his Gibly
Powers after the final condition. Giblings on their
own have no power over such things as rebuilding the
physical housing of any Seed great or small, even as
small as a kernel of corn or even the leg of a flea.


55

Chapter 7:
Invention vs. Discovery
It is implied in the universe where Seedland
resides that invention is the rearrangement of
existing materials to formulate a new system and that
discovery is finding an already existing thing. Gib
Himself has claimed which things he discovered and
which he invented. It is claimed that in many real
universes that a god created everything. In the universe
of the Seeds, (called Gibbiverse 1), it is a more
plausible scenario. One problem of trying to
understand the nature of the Gibbiverse is that Gib
Himself evolved because of his discoveries, so he
actually invented what he became. By Gibly
perseverance, he became Gib Himself.
In the Gibliotheca there is an outline of the
discoveries that led to the invention of Seedland.
Many accommodations had to be engineered to
make sure that the Giblings all have an
opportunity to take part in charity, even if they are
stubborn, and even if they do not comprehend any
of the grand possibilities that are before them. The
plan of the Gib Council is to provide a setting in
which the Giblings can have experiences that
could be put together into part of an understanding
of the true equation that charity = creation, and
56

that the gradient from weak to strong does not stop
the weak because of The Principle of Reflection
from Gib Himself.
Discovered things are created by choice
from an infinite variety of Seeds and bits of reality
that have always been in the soup of potentials.
Principles like justice, mercy, hope, humility and
flexibility are boundaries and motives for the
noblest building of a reality suitable for a happy
journey that will never end. Opposition will
always provide the necessary balance for a stable
reality.
Things are invented by taking discoveries,
and fashioning them with open minded
connections with the outward perspective of true
charity. If things are invented with no goal but a
selfish end, they become extinct after no more
than a hundred thousand years.

Gib Himself said plainly in his Gibliotheca the
following: I discovered charity, the Seeds, hope,
opposition, and lastly that all true principles are eternal
and never change. I invented Seedland and the plan
that Giblings can become Gibbers forever. I shun
Izhehtinland and the bottomless pit of emptiness.
57

As a Gibling begins on Seedland he is totally
dependent on his mother. As he grows, develops
and matures, he learns how to fit into his
environment. Whether he knows it or not, he
gathers data from all his experiences and
formulates patterns of behavior that will satisfy
him. Unless he is forced to do otherwise, he will
master his ability to get what he wants and needs.
Some, less fortunate do not achieve this ability to
satisfy themselves, and their sojourn ends sooner
on Seedland. Sometimes the less fortunate survive
as dependants on those more capable. And the
Giblings live in varying degrees of dependency.
As an aside: It should be noted that nothing
of charity ever comes up in the mind of a Gibling
naturally as a result of need. Either the motive for
charity needs to be injected which may not take
hold, or it needs to be learned and received
willingly from The Eloh Stoga or another
charitable Gibling, most likely the Withman
Mother.
The world of Seedland is always visible to
the Giblings, but what is beyond is only seen by
certain tools available to them.

58

Extrapolation: In mathematics there is an
axiom that states that if something continues along
a course, it will continue moving in a straight path
unless acted upon by a force. Therefore one can
predict the future by looking at a map of the
present. Gib Himself had decided that there should
be no deception in the education of the Giblings,
so He said that there would be no extraordinary
forces exerted to thwart the ability of the Giblings
to predict outcome based on the primitive axiom.
Whenever there are other forces involved, those
forces will be clearly marked by the Gibbing
Council for fairness.

Similar Triangles: The word, similitude is used
often to refer to examples that are set for behavior.
Those on Seedland are told by their religious
leaders that they should be examples to the lesser
Giblings so that they can understand the direction
they should go toward the charitable or Gibly
condition. The universe for the Giblings has been
carefully arranged in order that they can see the
fruits of exemplary behavior. So too: similar
triangles do the same thing in mathematics. There
is an axiom that states that in similar triangles, the
sides are proportional and the angles are equal.
59

Size is not a feature of importance, but direction is
very significant. Gib himself has spoken about
The Way. Direction is discernible. If one emulates
Gib, it will be plane to the observer that this is so.
It is important for the Gibling to put himself
into the role of the smaller but similar triangle of
the larger seemingly infinite triangle representing
Gib Himself. It has been said by the Giver that the
Giblings should do as he does, should try to be
like him, and should try to emulate him, to copy
his moves and attitudes. It cannot be done unless
the Gibling can know what it is like to have a
passion for giving. It is only Seedly on Seedland
or only natural or human on planet earth to
passionately receive favorable stimuli, but to
thrive on giving is thought by many to be
contradictory. The empath is considered to be
drained by giving. Not so in the Gibly state in the
Gibbiverse.




60

The smaller triangle is only free to expand if
the limits of the Tirachic attitude and the selfish
perspective are abandoned for the sake of Charity.
A combination of effort and focusing away from
self is the way to grow in the power to create and
in the power to become more like The Giver. A
quote from one of the Noble and Great Ones from
planet earth is, Success follows perseverance

One problem with the similar triangle analogy
is that certain things cannot exist until they reach a
certain size, so it must be understood that the
larger triangle can have features that cannot exist
in the smaller one.
That is why the Gibling often asks the
question, How could Gib Himself do such
wonderful things for us that we cannot even
imagine could ever be possible?
The Gibforce, for example is like one of those
features that cannot be contained in the small
triangle of the Gibling.
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Cause and Effect: Gib Himself has said that
the Giblings should do an experiment on the words in
the Gibliotheca. The Giblings will be able to evaluate
by making simple observations.
Evidence: Records are kept in the hearts and minds
of the Giblings, so they can judge for themselves
whether their doings are charitable or not.
Whatever works; use it. The path will become
clear, and the correct rules present themselves to the
Giblings in their quest for the proper direction of their
doings. Gib Himself learned that there are principles
that will always apply in all of His universe.
The Popular Vote: One problem that has been
and will always be is that it is tempting to follow
whichever way the wind blows. Instead of doing what
the world says is right, Eloh Stoga has emphasized that
the Giblings should follow the things taught through
the Gibliotheca, because Gib Himself has seen to it that
his wisdom learned over billions of years would be
most clear especially when acquired with the help of
The Eloh Stoga.
Diversions: parties, hobbies, entertainment, self
gratification. Many of the Giblings are prone to put off
their preparation to meet Gib Himself, because it
requires a Gibly commitment to charity. It is natural to
62

desire satisfying self first and foremost. It is the natural
Gibling to move inward to the pit of the inner Seed, so
it is recommended that the ultimate happiness will
happen if the Gibling could graduate to the condition
of Gibhood which would take millions of years even
after the final condition is instated.


Chapter 8:
The Components of Creation:
In order to create something that will last
forever or for very long, the motive must be
charitic; otherwise the entity would collapse out of
existence, but that cannot be understood
completely on the short term of anyones lifetime
on Seedland. The following are the parameters for
creation from a Gibly perspective. Some of these
parameters are similar to mortal ones, but the
whole picture requires the mobius map of eternity.
The following are the important characteristics of
creation and attributes of any creator necessary for
Gibly progression by any and all Giblings who are
on the mobius road to success:

63

Motive: Charity is the only positive vector.
Opportunity: Whenever it presents itself is
the time to do a positive action.
Diversity: Open mindedness will yield the
best solution. Variety is not just the spice of life,
but the way to true life which is diversity, choice,
and freedom. The role of the dice is the way to
success, believe it or not, oh Gibling. Some doings
are considered to be mistakes, but they are all
necessary for the full development of any Gibling.
Selection of the best road is a matter of choice
which is a sacred privilege granted to every
Gibling by Gib Himself as a sort of inalienable
right.
Organization: Clearing the decks for any
project, clears the mind. Organization allows the
Gibling to see clearly what is before him.
Perseverance: Eternal perspective only
presents itself to the mortal Gibling when he puts
aside pitfalls, sidetracks, and painful distractions
for the good of the journey toward the most
charitable goal.
Foresight: Predicting a Positive outcome
64

with a preponderance of positive ingredients.
Insight: Seeing that all viable creation is
good and positive and wonderful happens with the
most charitable approach.
Humility: seeing all things from the
broadest possible perspective happens when the
self is secondary.
Furthermore, The development of a Giblings
soul on Seedland only happens when he applies his
Memory, Experience and Cognition to a
problem or an equation in which his experiences are on
one side and the solution or creation is on the other
side. There are unknowns in the equation, but through
trials of various ingredients, a solution can work and
will work eventually if the Gibling perseveres with a
positive attitude, because if he seeks, he will find a
charitable answer to the equation.






65

Chapter 9:
The Motive
All things need to be created because of a
positive motive. Selfish motives lead inward
toward nothing. Creation is synonymous with
charity and hopeful Gibbing. Selfishness leads not
only to nothingness, but to ignorance and
blindness to all positive possibility.
In order for one to obtain a positive motive
when one is not present in the Seed, he must
search away from himself through the needs of
others to find a spark of useful direction.
Any negative motive is by definition,
immaterial.
Without hope there is no motive, so things
have been created because of motive. If there were
no hope, there would be nothing at all. Hope is the
beginning and there is no end to it.







66

Chapter 10:
Patience
Many Giblings feel that the ignorant
Giblings should be reminded of their ignorance.
Over thousands of years, eventually all Giblings
will come to a point of understanding sufficient
for them to be able to see the path most favorable.
Those Giblings who feel so strongly that they
know better than the ignorant ones will be made
low because they themselves are ignorant to what
is happening in the great sphere of Gib Himself.
Long suffering may be forever, so the
suffering must be the joy that motivates toward
more creation and more possibilities.
Over millennia the least deserving Seedlings
and the least capable Giblings could become noble
and great Charitors because of the powerful
potential of hope.




67

Chapter 11:
Are We On Dromeda
All things need to be visible for what they
are, but the problem could be that some do not
have eyes to see and ears to hear. All things in the
world of the Giblings are footprints of everything
else.
On planet earth in the 15
th
Century, it was
thought that the earth was the center of the
universe.
On planet earth in the early 20
st
Century, it
was thought that the Milky Way Galaxy had all of
the stars in the universe.
On planet earth in the 21
st
Century, a
discovery was made that there just may be more
than 100 billion gigantic groups of stars and
planets, each group containing perhaps many
millions of stars. On Seedland, this dreamer, Luap
Selim was just speculating as he looked into the
night sky about what had been discovered on
planet earth about the vastness of the heavens.
Who knows if there is a bridge from the fictional
world of Seedland to the real world of planet
earth? Who knows if the Gibbiverse may be
68

Andromeda and the universe of the earthlings is
the Milky Way? There is so much space between
the galaxies of the Multiverse that there is room
for eternity and a seemingly endless round of
potential and hope. Who knows how endless the
cosmos is? There may be no end to reality and no
end to hope.
Furthermore, on planet earth, the scientific
community from one end to the other, from
cosmologists to microbiologists, has said that 95
percent of what exists is not measurable, from
dark matter to the DNA switches.
But speculating about the unknown is
dangerous and can be misleading and can be
fruitless. That is why perspective and open-
mindedness is critical in developing a plan for
eternal progression. The scientific method has
been shown to allow a deep understanding of only
5 percent of what exists, but we must never give
up trying to discern the most noble and creative
path toward a Gibly continuance which has been
labeled The Gift for Gibbing.


69

Chapter 12:
Potential Drop
On Dromeda, the electromagnetic spectrum
is the same as in the Milky Way. And there is an
analogy that applies in order to explain the
Gibbing Force. The longer the wire, the greater the
potential drop in current. The long wire represents
a greater spiritual distance from Gib Himself to a
Gibling on Seedland. The wire represents a
connection that exists because of the Gibling
understanding the value of charity. The current
represents the creative force. Hope is the potential
to create the same way that voltage is the potential
to apply the power of electrical current. The word,
current is perfect because creation is always done
in the present.






70

Chapter 13:
Passion vs. Calculated Conclusions
To be confident because you know you are
right is one thing, but another is to be passionate
in favor of a particular outcome that is in the heart
of the Seed. One contradiction that exists in the
Gibbiverse is that Gib Himself is always a
charitable entity, but he is passionate about his
purposes. Usually passion is considered to be self
indulgent, and it is the natural tendency, but Gib
Himself has devised a method of turning outward
the normally inward passion. He does this by a
discipline known as the Denying of UnGibliness
for the sake of charity. Try it, oh Gibling, if you
have not done so. It requires a learned discipline
invented by Gib Himself. It was mentioned earlier
that the injected altered DNA codes might not take
hold. The Eloh Stoga can supply the needed
boosts of outwardly directed passion to make it
possible for a charitable nature to develop.
Some of the Giblings believe that when the
truth is known, that the motivation for progression
will automatically be instilled into the Seed of the
Gibling; but without passion for another Seedling
there is no hope for the Gibly direction.
71

Chapter 14:
Why Rules?
There are many rules outlined in the
Gibliotheca. They are guidelines for the
performance of charity. Giblings resist following
all of them because the motive to enhance self and
to satisfy the inner Seed is the natural tendency
usually in the front of their consciousness. Many
will say, What does that have to do with
charity? in reference to the rules.
These rules are:
1. Study and copy what The Giver has done and what
he recommends, as recorded in the Gibliotheca.
Do not misrepresent the truth.
Do not gratify only for self.
Many will argue that satisfying self adds
strength to self, and that strength then is used to
advance the cause of charity. But it is not true.
Giving always strengthens more than receiving. In
other words: while sacrifice appears to be
subtracting from self, it is positive; and while
increasing wealth for self appears positive, it is
negative.
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It may take more than a few years for
Giblings to learn the relationship between
following the rules and truly enhancing the
universe. Charity is the only way to add. The
opposite is Tirachy, which is a shrinking of things.
The Giver has given all the Giblings the
opportunity to redirect their goals to be in
alignment with charity. He made it clear to many
Giblings who read the Gibliotheca when he said,
Gibling regoal! One of the Noble and great
Giblings, Gaston Whitsitt tried to graph poetically
the method of regoaling for the masses of the
clueless ones this way:
Review_Regoal_Redo_Resoul. It did not
take too well because it read like a jingle. Gibling
Regoal, became the saying that motivated many
to become creative on the road to an eternal round
of Gibbing. Through virtual sounder stream from
the Milky Way direction, a parallel expression was
noted: Sinner Repent. But that expression
sounded much too dictatorial to most Giblings.
To many, though, it made no sense to give
and then give more, because all they wanted to do
is take care of themselves and be responsible for
building their own world of comfort and safety.
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On the short term everything looks fine and dandy
when Giblings take care of themselves. The Giver
knows that in the long term it is Tirachy to do
things only for self. Regoalance is to begin again
for the purpose of realignment with the long term
positive perspective at the heart of Gib Himself.
The Giver says that the Goal of Gib Himself is
simply that the Giblings join in the throng of
Gibbing, but he knows that most Giblings do not
see that gibbing as a throng at all, but only a
means to self satisfaction. They will have some
chance to see and think like a Gib by a short
experience on Seedland, but in the final condition,
if the cloned DNA codes do not take hold in the
heart of the Seed, it will sadly be Tirachy. To be
selfish and to join in with Izhehtin to a Tirachic
end is as to become extinct from the perspective of
the evolutionary scientist.





74

Chapter 15:
Similar Triangles
When The Giver said words in the language
of the day in which he lived on Seedland, they are
symbolic of the actual message. Not only the
words as sounds represent ideas, but those ideas
are representative of larger ideas. One important
example is his saying, Love your enemy. This
saying in itself is an oxymoron. In language there
are synonyms for words that can be substituted,
but some that cannot. The small triangle is, love
your enemy, the larger one is: Involvement with or
regard for lazy bums, losers, selfish pigs, red
necks, sinners, fools, etc. The small triangle is
what I do; the large triangle is what Gib Himself
does. How do I involve myself with the lazy
bums, and how does Gib Himself involve himself
with them? There are literally hundreds of
synonyms for the word: love and the word:
enemy.
Obviously The Giver did not mean that we
should honor or worship a murderer or a terrorist.
The Giver wants the Giblings to extrapolate to try
to see that Gib Himself started by providing
75

opportunities to the Seeds which allows them to
become what it is that they desire to become.
What the Giblings learn by their experiences
on Seedland will mold their attitudes. If a Gibling
resents a thief for steeling, he will be unhappy, but
if he can possibly enjoy finding a way to serve that
thief by Gibbing to him he will be fulfilled. The
problem is that it is natural to resent the thief, but
Gibly to actually find a way to serve him. The
Eloh Stoga is the only one who can ultimately lead
a Gibling to the correct path for serving the thief.
It just seems impossible or incongruous to try to
lift up the thief, but it is the only way to
accomplish Gibbing.








76

Chapter 16:
Perception and Reflection
Just think of how wise Gib Himself must be
after billions of years of evolution following the
rule of charity on beings that will only have a
small inkling of what reality actually is, and about
80 years, or so, give or take, to figure out that
charity always yields the most perfect evolution.
Gib himself is the best example of perfect
patience. Those who just watch the perfect virtual
play without any painful effort will be damned to
remain fixed in the mirror of comfort and bliss.
Those who serve others and fail and try and fail
will create, because eventually Gibly evolution
will triumph.
When the Giblings come to Seedland, they
feel as if they have everything right there for them
to observe so that they can judge what is right and
what is wrong, and some even feel that there is no
right and wrong. If they had millions of years of
experience to learn about how evolution happens
and in the context of their time, then they would
know that the best outcome would occur when
those rules are followed. That is what gives
authority to Gib Himself that he can bestow on the
77

noble and great Giblings who can testify to all in
the finite setting on Seedland that evolution will
always be in the favor of a positive goal. Those on
Seedland need to remember and be patient,
knowing that even when there is a positive goal
met, there is always negative residue.
The advice to Giblings by the noble and
great ones is that it is obviously better to be
outrageously positive than to completely give up
because there are no positive choices. Consider
that water runs downhill as the inevitable negative
push of gravity, but the positive push upwards
with the buoyancy of incessant hope is like a
helium filled balloon that cannot be stopped
except by a stubborn ceiling of discouragement.
Within the span of only 150 years on the
planet earth from the 19
th
to the 21
st
centuries,
there have been so many advances in technology
that if one were to describe cell phones, cameras,
computers, automobiles, airplanes, etc. to one in
the 19
th
century, it would be called impossible.
That 150 years is not very long compared to the
perhaps 10 billion years that Gib Himself has had
to be able to organize and accomplish such a
wonderful setting in which charity can flourish.
78

They could only Reflect upon the message from
Gib Himself through the appearance of The Giver
to the planet Seedland. Charity cannot be stopped,
but some of the unfortunate Seeds who have a
chance on Seedland as Giblings make a choice for
self centered behavior to the point of Total
Tirachy or Gibacide. They would rather gratify
themselves than give away their energy to anyone.
If you were to ask him, that unfortunate soul
would say, That is my choice. What is mine is
mine, and I will keep it unto myself forever. This
would be like diving into a bottomless pit.
In Seedland, geometry and topology and
metrology are tools that the Giblings can use to
extrapolate enough to see a virtual image of Gib
Himself. Any extrapolation requires what is called
faith on the planet Earth. That vision is called faith
on Seedland too, but on Seedland, tracers show
and evidence lines make it clearer because it is a
fictional world. On the planet Earth, the reality
makes it necessary for faith to be a part of
understanding in an extra dimensional way, as in
poetry, or music, or dance, not just the tracers of a
fake world. Feelings can be measured, but they are
not proof of any extrapolated super Gib made up
in a fantasy.
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Gib Himself has said, I have created
countless souls from Seeds. There are as many
kinds of souls as there are Seeds, and I have
prepared as many places in my galaxy as are
needed. The places have different things for my
Giblings. As many who take part in charity will
have solace in their ethereal being forever.
The following have been either invented or
discovered. Discovery implies that the thing
precedes the discoverer. Invention implies an
organization of things which requires the inventor.
The things are not the Gib, but the Gib discovers,
designs, invents, organizes, and creates, because
he loves the Seeds and their potential that cannot
be realized without His Gift for Gibbing.
Cause and effect is a law, a basic law that cannot
be broken. Natural laws make outcomes not only
predictable, but impossible to overcome. Ethics, rules
to follow and rewards also are things, one following
another. Gib Himself has discovered and outlined
many cause and effect patterns that have taken millions
of years to confirm, but in some cases these discoveries
were discovered immediately. In essence, the rules that
Giblings hear and often resist are simply those rules
which, when followed will yield what has been coined
Gibbing or charity or creation, all identical terms
cherished most by the Gibbing Council.
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___________________________
___________________________
___________________________
___________________________
___________________________
___________________________
___________________________
___________________________
___________________________
___________________________
___________________________
___________________________
81

Chapter 17:
Gibly Traits
In the Gibliotheca there is a list of Gibly traits
which are the ones that allow Giblings to evolve to
a Gibly condition, but it must be understood that
in most cases, the natural state will prevail. Only
when the Gibling perseveres throughout his
sojourn on Seedland fitting the Gibly traits into an
eternal commitment that he can enjoy the ability to
create in an eternal round. Here is a listing of
some of those traits:
Realizing limits equals humility.
Being committed to creation equals charity.
Denying natural tendencies equals shunning the
Tirachy.
The most important Gibly trait is love. Gib
Himself as supported by the Gibbing Council was
responsible for instigating the invention of the
solution to the problem that the Seeds in the
Gibbiverse could never enjoy his level of
happiness without the construction of Seedland as
a place for the Giblings to learn about charity and
its effect. One of the Giblings, Luap Selim said,
82

There is nothing more stunning, perplexing and
amazing than the thought that we are here on this
wonderful planet Seedland because Gib Himself
through The Givers work created the setting. Not
only that, but in the Gibliotheca, it is written that
Seedland is one of many worlds that exist just so
that the seeds in this Gibbiverse can reach the
measure of their existence.
Extrapolation is a necessary tool for any
Gibling to be able to understand what Gibly love
encompasses. The Givers name shows that he is
the personification of giving. There being
opposition in all things supports the truth of the
following: The ultimate sacrifice yields the
greatest reward. Again: A good deed is its own
reward. This concept seems like an invention, but
it is a discovery which took millions of years to
verify. Patience on a Gibly scale of time cannot be
known by Giblings. Giblings must graduate from
the dust in order to have the power to do eternal
charity. It is Gibly love that is the fruition of the
seeds of existence. One who knows what Gib
Himself is doing and will do forever would
certainly say, I Stand All Amazed.

83

Chapter 18:
Inconsistencies Resolved
Any heaven that is hoped for by a Gibling
would only be valid if it is like the so called
proving ground which has been called Seedland.
The gift for Gibbing should be known by now to
be the ability to Gib or to give forever without
turning inward. There may be those who believe
that heaven is a place for eternal rest: a place
where Giblings dont have to do anything
anymore except sing in the choir and be
entertained by Gib Himself. If ones idea of hell is
to have to work forever, it seems that he would not
have to worry about going there, because
Izhehtinland is a place where Seedlings do
absolutely nothing.
One problem with the model of the
Gibbiverse is that one must receive in order to
give. A reciprocal relationship exists in all things
as demonstrated in the mobius strip analogy. So it
is with giving. It must be an eternal round.
Nothing makes sense unless it is part of that
round: that is: no beginning no end.

84

Chapter 19:
Honesty and Concealment
All things need to be visible for what they
are, but the problem could be that some do not
have eyes to see and ears to hear. All things in the
world of the Giblings are footprints of everything
else. There are many different languages of
speech, but the understanding of truth requires
experience, hard evidence, and concepts which in
some way cannot be conveyed without a purer
language like mathematics or music. The Gibs
have a more pure language than mathematics or
any written language. The language of the Gibs is
like thought itself, which is not speech, or signs,
but it is pure sounder stream with high definition.
Without receptors sensitive to the wavelength,
there is no understanding. With the right receptors,
though, Giblistics is the most open and honest
form of communication. It appears too many
Giblings that the Gibliotheca is in some kind of
primitive code making it almost impossible for a
student to understand content. The Eloh Stoga is
necessary for the ultimate communication to
happen between Gib Himself and any Gibling
needing understanding.
85

Chapter 20:
What would you do on Gibland?
Would it be better to rule in Tirachyland or
serve in Gibland? A lazy bum or a selfish pig or
Izhehtin Himself would say, If I have to serve, I
dont want to go there. Who is the servant of all
and who loves his enemy?
The Gibbing Council knew that most
Giblings would not ever want to do anything
unless there was something in it for them, so it
looks from the surface that the plan could not
work, because no amount of convincing would
persuade a Gibling to adopt Gibly traits. Many
Giblings even feel that when they go to Gibland
they will be rewarded for Gibbing. They do not
realize that a good deed is its own reward, plain
and simple.





86

Chapter 21:
Reverence vs. Acknowledgement
Cause and effect, and evolution cannot be
denied. There is an opposition in all things.
Things have happened and will happen forever.
These truths which are self evident make it
impossible to deny significant inevitabilities.
Because these truths cannot be denied, many
conclusions can be drawn:
There either is a being capable of being Gib
Himself or there will be.
We are all part of eternity.
If there is a forever in a positive sense there is
eternity in a negative sense also.
There are an infinite number of possibilities and
directions.
With these acknowledgements, the question
comes up: Is there a higher power making choices
for us about some of those infinite possibilities?


87

Chapter 22:
Questions and Riddles
1. Why strive to improve, when it will
always end in defeat?
Why serve others unless the result is favorable to
you?
How can anything good come from something
bad?
The questions can have incorrect assumptions
in them which make them seem like riddles or
improperly loaded questions.
In response to:
1: The journey is an eternal round in The
Gibbiverse.
2: Charity always eventually comes back to
improve the Gibber.
3: Experiments must have negative outcomes in
order that direction can have meaning.
4: Gibliness is a goal, but has no end because it
requires the endless pattern like the mobius band.
88

Chapter 23:
What will Never End?
It seems that things would never end only if
they have always been. The cycle of life appears
to be one which includes rebirth the way it
happens every spring on planet earth. On Seedland
it is the same. It is the same on all worlds. There is
a cycle which continues. Patterns of life and death
occur in every part of the Gibbiverse. Rebirth
appears to be a miracle, and it is, but one which
brings joy to all who have hope. Things can be
reborn into a positive or a negative state. In order
to progress toward a charitable state, Gibbing is
the mode and attitude of any giver. In order to
continually hide in the bottomless pit of Tirachy,
any Seed would remain a slave of selfishness.
Either way it all goes on forever. It is your choice,
oh Gibling.

Cause and effect is an eternal principle.
Eternity itself is also an eternal principle. One
thing leads to another and there is no beginning
and no end. Therefore: whatever can be, either is
or will be. Evolution is also an eternal principle.
Whatever can improve, will. Therefore: either
89

there is a god or there will be eventually. A god is
a being who has super powers that are powers
outside of our understanding. So, god, is a
relative term. But, Our God, is a title of our
heavenly father. So, we can have one God, but
there can be many gods. Is this not a conflict?
Do true principles never end? Will there always be
a truth, even if there are no observers or believers
in it?

Genesis Chapter 1 26 And God said, Let
us make man in our image, after our likeness:
and let them have dominion over the fish of
the sea, and over the fowl of the air, and
over the cattle, and over all the earth, and
over every creeping thing that creepeth
upon the earth.
Corinthians Chapter 2
14 But the natural man receiveth not the things of
the Spirit of God: for they are foolishness unto him:
neither can he know them, because they are
spiritually discerned.
15 But he that is spiritual judgeth all things, yet
he himself is judged of no man.
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Chapter 24:
Awareness of more
Self awareness is a clue of a Giblings existence,
and it is an undeniable thing, but ironically points
nowhere, but back to self. It would seem then that all
one can know is himself. It is the nature of the Giblings
to be selfish because of this undeniable fact, but it is
possible that one can see beyond himself by
extrapolation and by using tools of observation that are
certainly available to all of the Giblings on Seedland.
Abstract but nonetheless true principles can be
employed to become more aware of the bigger picture,
but it is unlikely because of the nature of Seedlings.
Giblings though, have been Gibben a chance to plan
ahead, to set goals, to project, to extrapolate, to look
forward to eternity. The following graph shows many
abstract things. One thing to keep in mind is that in the
universe of a mathematician as well as in the fictional
Seedland, the charity vector has no beginning or end.
The same is true with the time line. The only real
truncation is the triangle of known experience. A
Gibling can only know things beyond the known
experience triangle if he pushes away by taking a
chance, and trying and failing and looking outside his
self awareness Seed to become Gibly, as Gib Himself
has tried to show all the Giblings by the vision they see
91

all around them coupled with the ways of perception
like extrapolation and analysis and mathematics.
There is a piece of advice on Planet Earth to
help things along: Return good for evil. Actually it is in
positive alignment with the principle of evolution on
Seedland which states: For every action or cause, there
is an effect whose consequences are judged and
accepted or rejected and the result is either
improvement or annihilation. So, improvements always
triumph eventually.

92


One of the most discouraging features of life
on Seedland is that when a Gibling has learned a
true principle, he wants to share it. He wants to
teach, but he does not see far enough to know that
all the Giblings need to learn things in their own
way, because otherwise it is only a message
unabsorbed in the heart of the Seed.
Many Giblings have stopped searching for
ways to create because they have found a
seemingly hopeless round of endless futility as
viewed with their Gibling eyes. They fail to see
outside the triangle of Known Experience. A
principle known as faith was discovered by Gib
Himself. Faith becomes a necessary part of eternal
progression. Charity only occurs when faith is
employed. Blindness and deafness are part of an
ignorant Giblings selfish journey into Tirachy, the
bottomless pit. One can see in the graph shown
that eternal progression appears likely when the
charity vector is followed.
Another way of looking at the idea of the
direction towards heaven is shown in the
following picture:
93



On Earth, the GPS requires perspective from at
least three points. In three dimensions that is true.
And knowledge requires the kinematic footing and
the stable perspective of three. Every dimension
requires a basis for reference. That is why the
kinematic to those in the three dimensional
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universe helps them to feel secure in the principle
of the stability of three points, but what of the
fourth or even the quintessential stabilizers that
are necessary for the wisdom and perspective of
the Gibs.
It seems that the position of Heaven would
be more accurately known when a point of
reference is actually off track. Following that
narrow straight path unwavering is sort of like
blind obedience. The off track experience is like
partaking of the fruit from the tree of knowledge
of good and evil. All of reality contains right and
wrong things. The Giver saw the dilemma, and has
been able to provide a way to excuse Giblings
who stray in order to discover how dark tirachy
really can be and decide that Charity is really the
best option.






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Chapter 25:
Knowledge
To know something by experience or
acquaintance is most important, but some things
cannot be directly measured by the senses.
Truth, simply put is what exists in reality,
but to complicate the matter of knowing the truth,
what really is desired is understanding the truth
and how it relates to things. The understanding of
words is part of it, but words are not always useful
as understandable symbols of truth. Putting that
aside for now as a separate caveat, consider this
first:
The following picture shows that things can
be believed which are not true. It also shows that
there is truth which is not known and not even
believed. Propositions are shown to include things
which are not true and not known and not
necessarily even believed. This picture does not
demonstrate the whole paradigm. Gib Himself is
not real. He is an imaginary being, but He has
features which may or may not resemble a being
who really exists.

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We can have knowledge of principles which
are true, but without application, those principles
are only abstractions, so when we believe
something, it is not part of reality in the fullest
sense until we put that belief into action.
Whenever beliefs are tested by action, they are
proven.

All credibility, all good conscience, all evidence of
truth come only from the senses. Friedrich Nietzsche.
The senses do include suggestions of the spirit.
The senses include even any ideas that come to the
mind, heart and soul of anyone who ponders with
real intent to find the truth. But, if we want
something to be true, that doesnt really establish
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any basis of credibility.
Truth never penetrates an unwilling mind.
J. L. Borges.
Truth is beautiful, without doubt; but so are lies.
Ralph Waldo Emerson.
People say they love truth, but in reality they want to
believe that which they love is true. Robert J. Ringer

So, how do we recognize the truth?
To get closer to the truth, the senses must be
expanded to include perspective from several
different vantage points. We humans establish our
opinions based on our perspective. The wider the
perspective, the closer we may get to the truth.
Selfishness is a narrow perspective.
Here are a few more quotes about truth:
Everything we see is a perspective, not the truth.
Marcus Aurelius
Not being known doesn't stop the truth from being
true. Richard Bach
Truth is the daughter of time, not of authority.
Francis Bacon
First and last, what is demanded of genius is love of
truth. Johann Wolfgang von Goethe
To attempt seeing Truth without knowing Falsehood.
It is the attempt to see the Light without knowing the
Darkness. It cannot be. Frank Herbert
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Live truth instead of professing it. Elbert Hubbard
Proverbs are always platitudes until you have
personally experienced the truth of them.
Aldous Huxley
The formula, then, for finding the truth is this:
1. Be unselfish. 2. Be open minded. 3. Be patient.
4. Be observant. 5. Be humble. There was one
who taught these very steps. His name is Jesus
Christ, and he even said that He is the Truth.
Maybe if we are patient enough, we can find out if
he is telling us the Truth.
Truth is one, but error is manifold. Simone Weil.
That oneness has polarity though; there is
opposition in every thing, but, like the mobius
band there is a mutual coexistence that defines that
oneness as possible; so, everything needs to fit.
With all the senses that we humans have, we
cannot see with our limited senses clearly enough
for everything to fit, to be fair, to make perfect
sense, or to bring comfort to our souls until our
picture of reality is complete, so we need to
extrapolate the evidence that we have. Knowing
the truth is like finally discovering all the pieces of
the puzzle that fit with perfect alignment when we
see through the matrix of the three dimensions into
a full picture including all the dimensions of
reality: height, width, depth, time, and all other
parameters that can be used to define and evaluate
things.
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It has been said that we can know the truth of all
things, including the primary truth that needs to be
known in order to be propelled toward a god that
we can know by doing charity as I believe he does
which has caused all of his creation to exist
because of his eternal thrust of charitable energy
that he has learned to do for our sake.
Truth is so hard to tell, it sometimes needs fiction to
make it plausible. Francis Bacon
It's no wonder that truth is stranger than fiction.
Fiction has to make sense. Mark Twain
See for yourself oh children of evolution, oh
giblings, do an experiment to find the truth about
our origin. Try what has been suggested by one
who has been said to be the only begotten son of
our Heavenly Father, and do charity as soon as
your basic needs are met, and find out that
creation is the result; creation of positive
evolution. In order to prove this primary premise,
do this:
1) Whenever you have an urge to do
something solely for your own benefit,
replace it with an urge to benefit someone
else.
2) Whenever you can say a positive word to
another, do so, and whenever you can,
observe the effect and log your
interpretation into a journal in your souls
memory.
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3) Whenever you observe a negative feature,
avoid it by positive thinking the same way
that the toreador avoids the bull in a bull
fight.
4) Whenever you doubt that your positive
efforts have value, think about the movie,
Its a Wonderful Life. George Bailey
could not see that the little things he did in
his life actually made a difference. Over
the course of many years, there were many
little things that were magnified and
became great.
5) Add your cause of any small thing that is
positive to a framework from which to
build a knowledge of the unexposed big
picture which includes the prime cause of
all things in this part of the universe.






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Chapter 26:
The Undeniable Truth
The standard that can be used to measure truth
can only contain undeniable evidence. The best
Giblings to make the judgment are actually the
ones who doubt everything. The Agibist is one
who has no beliefs at all, but one who relies only
on reality itself, not even history, because history
is a story about what has happened. As many have
heard justice is blind, but truth is all eyes. Truth
itself is not a statement, but it is simply a proper
reflection of what actually exists. Words can paint
a picture which can well be in some cases a good
reflection of what actually exists. Those pictures
can be interpreted by the Eloh Stoga and can be
enhanced to make the picture clearer, but on the
other hand, Izhehtin can paint a picture to
camouflage the truth. There is a Seed in every
Gibling which can recognize truth when all
language is purified and when all vision is
clarified. The problem is that the language of the
Giblings has been confounded in many intricate
ways. If enemies agree, if the lamb lays down with
the lion, if all confess that The Giver is the one
who Gibs; then truth is on the horizon or is even in
the foreground. Truth has characteristics that make
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it discernible: Truth is plain it is eternal it is
connected to everything it has universal
application. Only the purest mind can recognize
truth. Gib Himself has discovered many necessary
traits that must be in the mind of a Gibling in
order for him to be in line with truth.
Sometimes, truth is intended to be taught in what
are called parallelables on Seedland abbreviated,
parables on planet Earth. To demonstrate that they
do not teach the whole truth, here is one:
The mother eagle shoes the eaglets out of the nest
so that they will learn to fly. At first, the mother
eagle would shoe them out, but swoop down and
catch them just in time to save them. Again, the
mother eagle would shoe the little fledglings out,
but then they would, alas, fly away and never
return. The lesson is taught that sometimes we
need to be given no choice in order for us to
follow the right path in order to progress. What
then should be said for the mother turkey and her
poults? All of us cannot be compared to eagles.
Some of us are turkeys. Some of us may be
Giblings. Some of us may be humans.
Another example of a parable that does not fit
perfectly is one about convincing someone of
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something. It is said sometimes that one must be
hooked in order to be convinced of a thing. To
hook someone implies that he is tricked into it.
One can only know something to be true if he is
not tricked, but on the contrary, he must know it
because of undeniable experience or
understanding. It is an oxymoron to say that
someone can be tricked into believing what is true.
So, the truth is not a comparison, or an analogy. It
is not a saying, or words or wisdom. Truth is just,
what is. Knowing the truth, though, is knowing
what to do about it. If nothing can be done about
it, then it is to no avail to know it. Why read the
newspaper, if the reader can have no effect on the
reality that is exposed? Why get up in the
morning, if there can be no contribution made, no
charity done, no deposit of achievement made in
the Gibbiverse Bank? The answer is in the intent,
because hope coupled with an eternal round of
effort will allow for all things to be Gibben.
The unselfish, the impartial, and the humble are
candidates to be the ones who are acquainted with
truth: They are the ones who will be given the Gift
for Gibbing.
Obviously, the self centered Gibling is less likely
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to be able to discern the truth because he sees only
himself. It is as if he desires to turn inward and
hide from the truth. Desiring to do charity and the
exercising of extrapolation which is faith are the
two main traits which in the Gibbiverse allow for
the most profound discernment of what really
exists.









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Chapter 27:
Another Chance
Most Giblings do not understand that
selfishness always has no positive outcome. The
Giver knows this and has taught that a Gibling
needs to Forgive 7! (7 factorial) or 5040.
There is a vast gradient of the intensity and
focus with the trait of Gibliness in the Famlia of
Addman. Some appear to be completely selfish by
other Giblings, but in fact are at a stage of
gathering experience or acquiring a bank of
unearned blessings so that they have something
from which to draw strength to be given to another
Seedling at a later time. A little baby obviously
thinks he is the center of the universe. He is shown
by his parents that he is just that, but he will learn
on his own and in his own time from The Eloh
Stoga the value of Gibbing. It is in opposition that
we are taught that we are important from the
beginning, but that in reality we are as
insignificant as a grain of sand. It is only when we
begin to understand that charity is what makes us
important. So, if it takes 10 years of experience for
one and it takes 70 years for another; so be it. Gib
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Himself and the Giver and all the noble and great
ones have infinite patience. They know that
eventually if a Gibling is converted, he will be
rewarded forever with the Gift for Gibbing for his
positive attitude.
Gib Himself cannot break his own laws or
rules. He cannot go against his discovered
principles or waiver from his invented plan. He is
not stubborn, but he cannot contradict himself; so
in order to allow his Giblings to successfully
regoal, he must send an advocate. That is why The
Giver is involved in the way that he is. The Giver
is not redundant or superfluous, but a necessary
entity in the process for the refining or the Gibling
into a condition of Gibhood which will ultimately
occur on a transformed Seedland to be renamed
Gibland.





107

Chapter 28:
Individualism vs. Unity
Opposition is necessary and intrinsic in
every facet of existence. Each feature of every
component in an assembly must be what it is and
must not mimic for the sake of unity. Many
Giblings make the mistake that fitting into a
famlia means to be simpatico with all, but this
yields an insipid result. The strongest result is to
be seen in the atom itself. Matter exists only
because the opposition of the electron and the
proton are in balance but oppose. So opposition
holds everything together. The concept that unity
is a trait that yields the best atmosphere for the
creation of things is a false one. This exposition
proves that the language on earth and on Seedland
is flawed or as it has been said, confounded. So
Gaston Whitsitt, oh Gibling. Dont give in to the
power of Izhehtin to confound you, but sense for
yourself your role in creation by doing the thing
that propels you to create.


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Chapter 29:
The End of the Beginning
There is an expression used on planet earth,
to go down with the ship. It is considered to be
noble to die for a cause; but when the ship is
destined to sink and the fruits of labor are
outwardly fruitless, one must look beyond the end
to an ethereal continuance in order for there to be
any value at all in any doings at all. Hope is only
the operative word if there is an eternal round in
every sense. Hope should spring eternal, but does
it?
When there is no hope, there is no ambition.
No energy can be exerted toward Gibbing or
creation or the meeting of goals or the fulfilling of
dreams by hard work.
The empirical evidence shows that false
hope is an oxymoron. All hope is what the seed of
reality is. Hope leads to action which leads to
creation.
The same way that DNA codes can
reproduce rebirth like a miracle, hope of various
intensities exists in the Seeds: intensities from
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negative Tirachic to positive charitic, from small
to noble and great hope. The Seeds of hope or
seeds of hope will always spring from the virtual
to the actual forever in a mobius dance or rite of
spring.
To the faithful and hopeful Giblings, death
is an illusion in the Gibbiverse. When hope is
cemented into the consciousness of the Gibling, he
is in flight when falling. He is not falling down.
All is relative. He is in free flight, to be called up
by The Giver to continue Gibbing along the
mobius band with Gibly hope forever.









110

Chapter 30:
From Symbolism to Reality
From ideas to actions, from seeds to fruition,
and from hope to creation. These are the steps to
eternal progression. The Giblings from planet
Seedland cannot ever transcend their state of
smallness unless they connect with Gib Himself.
This is true because their arms cannot reach
around the planet, and their ears cannot fully hear
through the almost infinite vacuum between them
and the distant realm of Gibland; and their hearts
cannot pump nourishment except to their own
bodies.
Gib Himself knows how impossible eternal
progression is even more than any Seedling or
Gibling. The Gib Council made it clear to as many
as would listen on Seedland, that 4 isms could
facilitate the bridge to the infinite. Isms are
concepts that have no actual substance. They have
no life without actions to bring them to life and to
fruition. Isms are symbols of language which can
result in action, but if they do not, they are as
dross.

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The Four Isms

1. Givism - is being willing to pattern all
doings after the principles taught by the Giver
and recognizing the essential connection
between that and being able to accomplish
charity.
2. Regoalism is the ability to commit to
changing away from the self centered
behaviors that limit the ability to see and feel
and serve others.
3. Beginnism is the belief that starting over
is paramount, not just every year or even every
week, but every moment. This is not only
possible, but necessary in order to have a true
direction toward the awesome eternal
adventure.
4. Knowism is the belief that the Eloh
Stoga is the only one who can verify any truth,
no matter what it is: because truth is not
relative but must be connected to even all the
unseen entities in the cosmos.


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Chapter 31:
No Time Limit?
According to many of the Seedland
philosophers, there is a time limit for the Giblings
to regoal, because there is an end to a Giblings
mortal existence on Seedland. We will not
disappoint the reader. Luap Selim, Seedlands
least recognized thinker, suggests that: Gib
Himself and The Giver and The Eloh Stoga and
the Gib council all have the kind of patience that
comes with millions of years of experience with
the evolution of things and the regoalance of
Giblings. They know it can take a very long time;
longer than impatient Giblings can understand.
But The Giver can sense whether a Gibling will
take hold of the truth of how the Gibbiverse
progresses. The Giver will Forgive a stubborn
Seed of a Gibling, but if the Gibling does not take
hold of Gibly attitudes by the end of his sojourn
on Seedland, it is unlikely that he will ever
resound with charitable behavior. He will
probably strip himself of hope and will parish into
Tirachy. The Gib Council does not play
percentages, so Selim says that conditions will
always be favorable for charity, forever.

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Chapter 32:
No Conclusion?
According to the Seedland philosophers, there is no
conclusion, because there is no end. Sorry to
disappoint the reader. Luap Selim, Seedlands least
recognized thinker, suggests that:

Our future is determined by our attitudes and
our doings. Even our mistakes will teach us if we pay
attention and take corrective action, but in The Lathe
of Heaven, a science fiction novel written by Ursula K
LeGuin on planet earth, there is a notion suggesting
that our dreams alone can change the future. There is a
strong thread of truth in the idea, because our dreams
can become motives and reflect attitude and they can
bring us to act. The crux of the difference between The
Lathe of Heaven and A Taste for Gibbing is that Gib
Himself is motivated by giving and the process of
creation cannot be stopped. It is similar to the
mathematical concept of the absolute value. The
negative disappears as in this formula:
l-Xl = X
Evil is simply the absence of good. Tirachy is
the bottomless pit. All Gibbing is positive. The force
for good is forever accelerating in all of the cosmos
and there is no conclusion except that things are
endless
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Chapter 33:
Keys for Success?
Guidance toward any goal requires sensors
which can identify the proper direction and forces
and ingredients. It is a common problem that
Giblings have that they cannot sense exactly what
to do toward meeting their goals. The goal of Gib
Himself is to provide a way for the Giblings to
become eternal beings dedicated as he is to
Gibbing so that an outward burst of creation can
shine with brilliance forever for them as well.
There is no way that Giblings can picture such a
vast and endless goal, so he provided keys which
can direct the attention of the Giblings to the Gate
to Gibland. The Giblings need permission to enter
this gate into the realm of Gibland because
Gibland cannot be corrupted by any Tirachic
attitudes or it will not sustain the Gibly
countenance required for continuance. Gib
Himself has evolved to a level of understanding
such that whatever presents itself can be turned in
the direction of Gibbing and cannot be stopped;
but newly converted Giblings must be protected
from negative influence as they enter Gibland. So
it is then, that Izhehtin is to be silenced for a
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necessary period during which all Gibland
dwellers can become accustomed to Gibbing
forever. The Gibsight is an emblem and token for
the Giblings to carry with them on their sojourn on
Seedland until they will be able to proceed to
Gibland itself.

Chapter 34:
The Language of Gib
On planet earth there is a book that refers to
what is called the confounding of the languages.
On Seedland there was not only an evolution of
life, but an evolution of language among the
Giblings just like what happened on planet earth.
Certain things cannot be communicated until there
is a point of reference or common ground or basis
for understanding. Languages evolve as a result of
matching observations with symbols. Until things
can be observed, they cannot be described or
named. The limited senses that Giblings have has
led to ambiguous communications. Gib Himself
has a language that eventually can be granted to
the Giblings. Millions of years have passed since
the Gib Council began the Goal of Gib with the
plan for Seedland and other planets on Dromeda.
The extraordinary senses beyond the sight and
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sound and touch and three dimensions is called the
spiralarity sense. It moves in a spiral around and
through all the other senses to allow for a holistic
and surrounding view of all things. The Gibsight
is provided by Gib Himself until the Final
Condition. Until then, the Gibliotheca and the
Gibsight along with The Eloh Stoga will allow for
progress on Seedland.
On planet earth there is a parallel to The
Giver. There is a record of his saying, He who
has ears, let him hear. On Seedland and its
neighboring planets on Dromeda, all the Giblings
will have an opportunity to learn the language of
Gib sufficiently in order that they can grasp the
full concept of Gibbing so that they can decide
whether to receive the Gift for Gibbing or receive
nothing at all in the bottomless pit of Tirachy.
Gib Himself has produced a full spectrum of
possibilities between Gibland and Tirachy for
those who straddle the fence of possibilities. The
parallel to The Giver on planet earth said, In my
Fathers house there are many mansions. This is
essentially the same as the spectrum of
possibilities on Dromeda.



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Chapter 35:
Were We always Like This?
Gib Himself and his counselors noticed that
Seeds were all different in brightness and color
and polarity, so, as they calculated the way that
they would be born on Seedland, they had to
account for this. They knew, too that the Giblings
would not have the same experiences or features
to propel them to Gibhood at any predictable rate,
but they all agreed that they could instill any traits,
rewards and features that would allow for any
missing links. The council noted that some would
not even know what the desire to know the truth
would have to do with happiness.
Gib Himself in his infinite wisdom knows
that the seed of Gibhood is in the inclination
toward unselfishness. But it is such a primitive
beginning to being able to create anything of real
substance that the Seed would die from
discouragement without a boost to propel him to a
state of happy usefulness which, ultimately is to
be on Gibland.

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Chapter 36:
The Allegorical Thesis
Eternal Things are memories, connections,
conclusions, and direction. Things are created or
discovered. Atoms and energy are the tools of the
Gibs who are living physical beings. A few Seeds
became Forgibs and then Giblings and finally
Gibs themselves. All things over the span of
eternity will evolve for the good of all Seeds great
and small.
The Gift for Gibbing is unrecognizable by
those who cannot make the connection between
charity and life. Without charity, Tirachy or in
another word, death is the result. If the Giblings
would know that evil is the absence of good, then
they would see that all there is, is good. Then they
may graduate as Gib Himself has done and they
may then be in line with Gib Himself their eternal
Father in the Mobius Dance.
This picture of Seedland was intended to be
encouraging to the reader, but not toward any
particular theology. What does life mean to you?
Pondering what might be beyond our senses can
yield hope for an eternal existence for anyone who
hopes for and works toward something more than
what their physical senses have recorded. Write
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your own life; your own book; make it be your
picture of memories, connections, conclusions,
direction, and hope. Then, never give up in an
eternal feast of Gibbing.
On Seedland, the Giver Susej reminded the
giblings through the words in the Gibliotheca:

When you leave Seedland in death, you will
return to your helpless state of being Seeds again as
you were before Gib Himself fashioned you in such a
way that you could enjoy Seedland and experience
physical life. You need to continually remind
yourselves that the physical-ethereal composite will
end and you will leave Seedland as a Seed. Remind
yourselves by taking up your cross of sorrow from your
limitations without us so that when you re-seed in
death, you will recognize that Gib Himself gave you
your faculties that only He and I can restore so that
you can work charity into creation of many good things
forever after the final condition.






120

Chapter 37:
Doubt is Necessary
We are all prisoners of time here in this
reality that we call our physical life. The future is
never fully known in our mortal perspective, but
there are hints here and there that can allow us to
predict the future in some important but limited
ways.
During this life we can be quite accurate in
our predictions on a theoretical basis. If certain
measurable conditions are met, the outcome can
often be predicted quite well, but sometimes
accidents happen.
There is a saying that discourages us from
speculating or writing anything at all: Write what
you know. and there is one which encourages a
stab in the dark: Do not go where the path may
lead, go instead where there is no path and leave a
trail. (Ralph Waldo Emerson)
Hope is the beginning of a stab in the dark
because if you knew the outcome of any endeavor,
it would not require any hope at all.
In order to create, the wonder about the
unknown and ability to recognize failure and the
ability to persevere are the motives for success.
Success is the progress toward any positive
direction which is called charity by the Giblings of
Seedland.

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"Where there is doubt, there is freedom" (Ubi
dubium, ibi libertas) is an old Latin saying. If we
are careful in our interpretation of it, we may be
creative, but if any dogma prevents us from free
thinking, we must be careful, too that we are not
stilted in the interpretation to our real situations.
Ultimately, charity is the only positive action, but
judging what the outcome of our actions is would
sometimes be a guess, but as we fail and take
corrective action as we see negative outcomes,
then we are on the positive path toward nirvana.
Hope is eternal particularly because we do not
know the future. Dreams are limitless. That is why
many of us humans obey the ultimate principle of
hope which is the hope for eternal life. Some make
the mistake of hoping for a condition in which we
do not have to do anything more than just
enjoying pleasures from a heavenly father that
gives infinite rewards for finite deeds.
I dont think it works that way, but I do not
know for sure.
Some say that experience is the best teacher:
it is the only teacher. It does not have to be your
experience, but it has to be that something that
presents a stage for something else to happen.
Cause and effect remembered is knowledge /
knowing the value of the effect is wisdom.
There is no end to hope, so, there is no end to
existence. It has been said that matter cannot be
created or destroyed. Well, if that is true, the
totality of everything must be constant, unless
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there is a substance which is not matter which
matters.
Even our own thinking should testify that
there is a god.
SO, even if we make many mistakes; as long
as we organize ourselves, we will all be able to
recognize the truth of everything in our own minds
and hearts when we are completely honest and
when we are completely open and especially when
our observations are not tainted by misnomers
generated by our confounded languages.
The expression: Ignorance is bliss, on the
short term, is a shelter from disappointment from
short term failures; but over the span of a full
lifetime, patience and experience and failure is
rewarding. The real Heaven must be painful
because it would require sensitivity rather than
numbness.

___________________________
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Looking Outside the Box
Some things are not knowable without
considerable speculation. Looking as if
through a mirror is not good enough for
some. Some need to look through a
fictional telescope into another galaxy far
away in another part of the universe.
Many things can be calculated, and
can be understood by us humans based on
our observations with our limited senses.
We can know many things too that we
cannot see by using reason along with
analogy and extrapolation. Most of us want
to believe that life has a purpose and that
there is life after death; but we cannot
prove that the future holds an eternity of
possibilities unless we use our whole being
to substantiate the overwhelming evidence.
Many people only scratch the surface of
the volume of evidence that we have an
almost infinite potential. This book is
written to shed some light on what
agnostics say is unknowable and on what
atheists claim is preposterous and
impossible. Religionists often say that
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many things must be taken on faith, and
that only miracles account for the hidden
truth that this book may well expose by a
technique and genre akin to science fiction.
We are all faced with one sure fate.
We will die one way or another. It may be
quite painful, violent and quick, or it could
be peaceful; but after it happens, what will
it be like? To some of us humans on planet
Earth in the rim of the Milky Way galaxy,
it seems presumptuous that we may
continue after our mortal lives are finished;
and to some it is a comfort to believe that
we are eternal beings.

________________________________


The following is a fictional tale
about Edward Everyman from planet
Seedland in the rim of the Dromida
galaxy.

125

The Destiny of
the Seeds
Chapter A

Looking Forward
Right after Edward died, he found
himself as if awakening from a long sleep.
He felt well rested. He didnt sense any
pain at all which was unusual for him
because he had been on Seedland almost
70 years. In his last years aches and pains
were almost always a distraction. He
remembered though, that when he was
young, he took for granted his youthful
energy and lack of pain, and he
remembered looking forward to a long life
and didnt think that one day he would
actually be done with his mortal life.
Now he noticed almost right away
that he couldnt really do anything
couldnt open his eyes, or stretch the way
he usually did after a long sleep. He wasnt
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in a bed from which to arise either. There
was a strange lack of sensation. He heard
about this when he was alive, but he
thought it was just wishful thinking that he
might live forever, but now he thought,
Live forever; live forever doing what,
nothing? He was once again a seed, as he
had been before he was born as a gibling
on Seedland. (Giblings are a special type of
perennial seedling.)
He found himself being interviewed
by a personage who was not recognizable
in the usual sense, because Edward had no
physical senses any more, but he somehow
without a brain with synapses and neurons,
was aware of his existence, but little more.
His perception was that he was reviewing
his life and what it meant to him.
A pointed conversation ensued, but
not actually in words, but thoughts entered
what he felt was a new kind of
consciousness not connected to the
physical senses.
The Steward suggested to Edward,
You will finally have to make a choice of
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what you will believe, looking forward.
Edward asked, What I will believe?
Whoever you are, what do you mean,
believe? What I believe has nothing to do
with where I am right now. I have no idea
where I am and who you are. Is this some
kind of parlor trick or a joke being played
on me? Who are you, anyways? What is
your name and why are you confronting
me now? And, Looking forward? What
do you mean, Looking forward? Im
dead. When its over its over. I know
that now. I cannot do anything anyway. I
am stuck without a body.
The Steward said, Well, if that is
what you believe, I guess it will be very
difficult for you to except any miraculous
transformation that would restore you to a
physical form the way you had on
Seedland. Who am I? I would be your
friend, but only if you allow it by accepting
me and believing that I am who I am, and
that I was sent to you to save you from
your limitations. My name is Adonaison,
but call me Steward.
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So in the beginning of a completely
nonphysical phase of Edwards existence,
he was perplexed because he was still
straddling the fence. Is there life after
death or not? he asked himself or was he
asking the Steward?
The Steward said this. Edward, if
you really want there to be nothing in your
experience from now on; that could be
arranged. I cannot make you believe
anything, but on the other hand if you
believe that you can become a valuable
part of a new and awesome eternal
adventure; I can also make sure that will
happen. I will show you, Edward.
The Steward said, I love my garden.
It has foliage, flowers, and fruit. You might
have a garden too, Edward.





129

Chapter B
Cause and Effect
The Steward asked, Edward, looking
back on your life, do you remember what
caused things to happen, and do you
remember the attitudes that stopped your
progress? If you had hope for your future,
you found a way to progress, so the hope
was useful. That hope was not tangible; but
it was a driving force the same way that
light is an energy that transfers to matter an
excitement that causes a change.
The Steward continued, On the other
hand, do you remember what caused things
to fail. Whenever you failed, you may have
known that it is inevitable that all corporeal
substance collapses over time, so no matter
what you accomplish, its physical part
cannot stay, but your attitude and hope can
last as long as you can hold it with your
spirit.
Whenever you cannot have a need
met, that need remains a motive for action
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toward reaching another goal maybe even
higher.
Whenever you lack understanding or
insight, that void can give rise to a greater
perspective when you are open to it.
Whenever you realize that the end of
the road is inevitable, another road can
appear in your imagination. The end of the
rainbow is often seen in a vision, but it is
always ahead of you.

Edward could look back on
everything with perfect clarity because of
his being a free spirit with no pain and no
pressure from his usual schedule of doing
this and doing that. He did remember that
whenever he tried to encourage others to
work in a positive direction, he was happy
in spirit as he hoped along with those he
influenced; and he remembered too that
whenever he had a positive attitude and
kept working toward any goal, he was the
happiest having hope in a future. He
wanted there always to be a future - which
actually meant in other words that he
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believed in eternity.
Then the Steward actually asked a
question that for now was impossible to
answer by a mortal who had just lost his
body to death, Edward, how do you think
that things are created? Are the materials
gathered first? No! An idea comes to your
mind. Is there any substance to that idea?
No! All things are ideas first. No substance
at all. Smoke and mirrors? No! Some of
those guys on Seedland and on a planet
called Earth call that idea, the spirit, but a
lot of people dont believe in that sort of
thing. They think its bunk, but no, Edward,
if you have an idea, thats great, so go with
it now! But wait a second; you have no
body to implement your idea, but you will
eventually, if you fulfill certain criteria.
Many eons agone you were in the
same hopeless state, and so was I, your
Steward, but my Father millions of years
ago discovered a way to connect us to the
physical dimension. He met me and knew
from my demeanor of spirit that I had a
passion for sharing all of reality with you
and with everyone.
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And dont worry, Edward, about the
bad stuff. All creation is good. Destruction
is bad. Furthermore, creation for someone
else is endless, but creation for yourself is
an inward dead end resulting in nothing at
all. This can be seen as true over the vast
time period that I have experienced.
Do things just happen, Edward? I
have always known that I need to plan,
before I start creating anything.
All the life forces that I have found
in our vast neighborhood of this universe
are not the same. They are all different in
intensity, in potential, in mood, and in
every specialty. They are not equal, but
every last one of them has value to me. My
Father and I are fortunate to be able to
enable all the seeds of life that we have
found.
Right now, you are in a seemingly
hopeless state without a physical frame.
You cannot do anything constructive but
Dream with Hope, and somehow you
can remember everything that you had
experienced when you were in the mortal
133

state. You may eventually be able to Work
with Passion to create something.
Edward was unable to understand
how he could ever be able to do anything
again without a physical frame and senses
to guide his frame to any action that could
have any effect at all. He asked, How am I
going to be happy if I cannot do anything
again?
The Steward said. I will show you, but
first you need to be freed from the chains
of your frustrations that came to you
because you had a natural self centered
perception. You couldnt help it. You
didnt have eyes in the back of your head,
so to speak. As you become cleared of your
short sightedness, I will be able to add the
New and Everlasting Sense which I was
given by my Father and which I can give to
you when the framework of your spirit has
a fitting place.


134

Chapter C
The Tour of Eternal Perspective
When you lived on Seedland, you
were under the impression that destroying
evil is what clears the deck for creation, but
that is not the case. It is clear, but the evil
ones want you to think that we need to
destroy in order to create. The path toward
creation is not a confrontation with evil,
but an adventure away from it, not arguing
with its supporters, but moving in the
opposite direction demonstrating the
positive or if possible moving at right
angles maybe side stepping the effects of
the mischievous destroyer. The Steward
invited Edward to venture through a
quantum accounting.
Come along Edward, I will show
you. The Steward said again as he led him
on an odyssey that could only be done in
Edwards current state in which the
Steward had to be the eyes and ears for
Edward Everyman.
In this excursion, of course, time was
135

not a factor because Edwards physical
heart was not there to count time, so he
was not aware of how long it took; but the
Steward brought him to one of the profits,
Captain Xenox, written about in the
Gibliotheca, the one who told his army to
lay down their weapons so that the goal of
peace might be satisfied.
Edwards seed asked the seed of the
captain, Well then, was it a positive
result? Were you all slaughtered by the evil
enemy, or did they just say, OK, we will
stop now because you dont want to
fight?
Xenox answered Edward carefully,
knowing that he was new to this seemingly
ambiguous portion of his existence. Yes,
many of us were slaughtered and it was
more difficult for the ones who remained in
the corporeal state on Seedland; but I along
with many were killed. The part that was
not recorded in the Gibliotheca was that
we, the slaughtered, were almost
immediately introduced to this phase of our
existence, and when we were, we really
didnt regret giving up our mortal lives,
136

because we knew that many of those on the
opposing side of the battle were converted
to the charitable way. You now know the
peace that we can enjoy here if we know
that we have done the right thing for
another soul.
Some of the ones who laid down their
weapons under protest were there with
Xenox, and they felt that they made the
wrong decision because they lost the battle
and quoted an expression all the way from
planet earth: (Those from Earth were there
too in the ethereal state waiting for a
solution to their seemingly helpless
condition.)
The only thing necessary for the
triumph of evil is for good men to do
nothing.
Edmund Burke.
The Steward explained, Xenox did a
very positive thing in laying down his
weapons, so until we are in Paradise
waiting for the final solution, we do not
have a true perspective of reality, and we
will not have that completely until after the
137

Final Condition is met.
Xenox ended his testimony to
Edward by saying, I feel that there would
have been no other way for some of them
to learn other than many of us sacrificing
our lives.


Chapter D
Destruction is Easy
The Steward brought Edward to feel
the presence of one of the destroyers so
that he might sense the difference between
the plan of vengeance and the plan of
charity. It seemed unsafe to Edward and
that the philosophy of vengeance would be
contagious when the Steward brought him
to the spirit of vengeance whose name was
Abaddon. The Steward asked Abaddon,
What is your plan? Do you hope to create
a world that brings happiness to its
inhabitants?
138

Abaddon said, It is my plan to
destroy everything in my path because I
feel the most satisfied when I have power
over as many as and as much as possible.
In his current state, it was obvious to
Edward that Abaddon with his attitude will
be on a downhill spiral toward self
destruction through his selfish approach.
How could just having a charitable attitude
about everything give rise to this so called
new and awesome eternal adventure as it
was called by the Steward?
The Steward said, I love my garden.








139

Chapter E
Point of View
One must believe in himself before he
can believe that his seed is capable of
interpreting correctly any answer to any
kind of prayer directed toward Gib Himself
who is said to answer prayers from
giblings on Seedland. The voice that
Edward hears is his own seed translating
the truth expressed by the Eloh Stoga.
Edwards senses when he was on
Seedland revealed things to his
consciousness from the outside in. As he
had experiences, he recorded them in his
mind so that he could use the information
as wisdom which could either be used for
self indulgent purposes or to help in
building someone elses character or his
own. Edward learned early on that he could
only give if he took first from things
around him. That which Edward obtained
from outside himself, he considered to be
ingredients that could be processed so that
eventually the product could be shared
140

with someone. Those ingredients are called
blessings on Planet Earth.
He developed opinions based on his
point of view, and had to be careful not to
inflict or impose his point of view on
anyone else because he respected the right
of those around him to have their
respective different points of view which is
what made them unique and precious as
individuals.
He had heard that doing such a thing
as loving himself and his own point of
view is selfish and narcissistic and just
plain BAD. But, NO, he felt grateful in a
way for his point of view. He knew that his
point of view was precious to him because
ultimately that is all he really had in his
possession, his point of view; so he
decided to cherish it.
Of course, he knew that sharing his
point of view would be a challenge because
language would have to be used to describe
it because obviously nobody can see things
with someone elses eyes.
The Steward said to Edward, In
141

order for you to have true wisdom, you
have to stretch your senses and practice
putting yourself vicariously into the shoes
and the hearts and the minds of whomever
you meet. Being a gibling on planet
Seedland was the first step. It was only
natural that you would only be able to have
your point of view and no one elses. Now,
you will be able to have that true wisdom
by using the power of oversensing that you
will have because you have followed and
will follow forevermore, the rules I have
presented in the Gibliotheca. Practice
caution, honesty, self control, justice,
prudence, courage, faith, hope, and above
all, charity. When it becomes your first
nature to perform all these virtues, you are
ready for the everlasting eternal
adventure.





142

Chapter F
Caution
Edwards impression of caution has
been that the courageous proceed without
caution, but with boldness and the belief in
an outcome that is favorable. The Steward
explained that planning and studying is the
first and best part of beginning any project
of creation or service to anyone.
Edward remembered Twain, a man he
knew when they were both in their prime.
They both worked for a company in his
hometown Coreville, Kernel County,
Seedland. The name of the company was
Buds Farm Machinery Service. It was a
highly specialized company out in the
plains territory where all of the farming
was done on the planet.
Twain was the chief analyst and
routed all the repairs. Of course he was
outspoken at his job, but he never said
anything about his personal life. Edward
admired him because he was so good at
studying the incoming farm equipment
143

before he routed them for the repairs that
were necessary. One day, when Twain
went on break, he just sat at the lunch table
with his head down. He never behaved that
way before, but his behavior changed
abruptly that day.
Edward remembered being concerned
about Twain, so he went up to him and
slapped him on the back with what he
thought was an affectionate gesture, but
instead, Twain was offended that Edward
would interrupt the secret train of thought,
and said, Get off my back!
It turned sour instead of what Edward
intended. Edward could have sat next to
Twain and spoke softly and said something
like, Whatever it is, there is a bright side
of your troubles. I am your friend and want
to help you hold your head up again. I
believe from watching you that you have
no hope, but I will stand with you as you
do one small thing every day to get out of
your pit of despair.
Twain committed suicide the very
next day, and Edward really felt partly
responsible because he was so thoughtless
about what to do for Twain.
144

The Steward introduced the seed of
Edward to the seed of Twain in the next
subject of Edwards quantum recall.
Twain said, Finally I get to thank
you for your concern for me on that day
just before I made the worst mistake of my
life. My wife had just asked me for a
divorce because she said I was married to
my work. Actually, I loved her dearly, but I
really thought that my working hard and
earning money was my way of showing her
that I want security and a comfortable life
for her, but she thought I didnt care about
her because I never bought her flowers and
never took her out for dinner or on a
vacation or anything at all. I just had no
reason to go on living. I had passionately
been pushing myself to do a good job at
work, and my wife actually thought I was
doing it for it. So my whole idea of how
to love meant nothing to my wife Cynara. I
was stubborn because of my inability to see
it from her point of view. She needed to be
framed by me with the features that
reminded me of her wonderful qualities for
which I devoted my life to her. She didnt
even know how much I loved her even
145

when I ended my life. I ended my life, I
thought, because I lost her.
Edward confessed to Twain that if he
had only been more cautious in how to
offer a helping hand to him, he might have
helped him to think of buying flowers for
Cynara, but all Twain did at break was to
put his head down.
Throwing caution to the wind is
always short sighted. A farmer plants his
seeds carefully and sometimes with such
precision as provided by complicated
equipment such as that serviced by Buds
Farm Machinery Service . That being said,
every seed needs certain basic sustaining
ingredients, but special care is needed for
each delicate flower and sometimes even
for each perennial seed.
There is always a dichotomy. If one is
too cautious he will never do anything.
Making mistakes is part of life. Caution is
a virtue, but its opposite is courage which
requires action which may sometimes seem
disastrous.
The Steward loves his garden.

146

Chapter G
Honesty
Edward had always believed in
honesty as a principle, but he never put
enough importance of actually being
honest with himself.
Right now during this quantum journey
as a seed after Seedland, he began to see
that he needed to know who he is before he
could become anything more. He said he
loved his children back on Seedland. He
tried to cover up his selfish attitude by
acting as if he was charitable by going
through the motions to please his wife so
that she would reciprocate and do things
for him. He actually hid from himself that
he was a natural man, but his wife actually
knew it all along that he didnt really care
about their children. She would always
take the lead in doing things like taking
family trips, or getting gifts for the
147

children, or doing anything at all for them:
buying clothes, meeting their friends,
asking them what they would want.
Because he was not honest with himself
and that now he had no choice but to be
just that because of the interview with The
Steward; his eyes were opened, (so to
speak although he had no physical eyes
at this stage.) He began to understand that
without truly loving his family, he had no
real motive to create anything for them; but
only a motive to feel good within himself
only a motive to please himself a dead
end road. He knew that now, but was it too
late to be honest? No he began to change
away from the natural man at that very
moment. This was true only in theory
because his life on Seedland was over.
There was no time left to prove to himself
or The Steward that he really loved his
family.
The Steward did say to him, There is no
148

substance to an idea, but ideas are the first
part of creation. You will have a chance to
show your family if your idea is genuine
that you love them in the New and
Everlasting Preview.
Sometimes honesty especially with self
uncovers undesirable traits that when
exposed seem to destroy, but actually
change for the better can only happen
when these things come out into the light of
day.









149

Chapter H
Self Control
The opposite of restraint is freedom.
Freedom is a word revered by many as a
precious right and privilege, especially in
The Allied Territory on Seedland, in which
the founding principles that made it
possible for that country to flourish were
liberty and justice for all seedlings and
giblings who were citizens of that great
land.
The Steward said to Edward, Restrain
yourself to do what is right. If you would
like to hear it said another way: put
yourself in shackles and chains to protect
yourself from your own natural tendency to
be selfish. You will free yourself from your
selfish beginning and then may become
worthy for Gibhood, a state in which you
can create endlessly for all whom you
touch.
150

Edward said, Do you really mean that I
will be free if I put myself in bondage.
That doesnt make any sense at all! The
Steward brought Edward to General
Patton.
Many things dont seem to fit. Patton
has a certain nobility in his determination.
He is not refined, but he helped win the
Great War on planet earth so that freedom
could be enjoyed by millions of people
who lived after that war.
Patton said this: When I want my men
to remember something important, to really
make it stick, I give it to them double dirty.
It may not sound nice to some bunch of
little old ladies at an afternoon tea party,
but it helps my soldiers to remember. You
can't run an army without profanity; and it
has to be eloquent profanity. An army
without profanity couldn't fight its way out
of a piss-soaked paper bag. As for the types
of comments I make, sometimes I just, By
God, get carried away with my own
eloquence.

The Steward said, In any reality, all
kinds of contradictions make up the totality
151

of the predicament. In order for there to be
freedom for the people on any planet where
there are enemies to freedom, the enemies
must be dealt with in a very unpleasant
way. Patton knew this, but most on
Seedland and Planet Earth are sheltered
from such truth in a way that paints them in
a corner as ignorant. So be it, Edward.

The seed of Patton, still there with the
Steward and Edward said, I believe that if
things were done MY WAY back in the
great war on planet earth, many more lives
would have been saved and freedom would
have been a blessing for the west for an
even longer time; but my life ended before
I could tell my story. I am telling you now
Edward, that freedom is more precious
than all the tea in China and all the gold in
South Africa. Sometimes, killing the
enemies of freedom is the noblest
alternative.
The Steward took Edward to the next
stop on his quantum journey. He let
Edward ponder the contradictions between
Pattons and Xenox opposing points of
view.
152

Chapter I
Justice
It all seemed to Edward like a game was
played in life on Seedland, and now this is
the tally or the scoreboard at the end of the
game, or maybe not the end of the game,
but a juncture to the next level. Justice has
been said to be a mean or balance between
selfishness and selflessness.
Edward felt entitled to a reward of some
kind because he thought he had fulfilled
certain requirements that he had read about
in the Gibliotheca, so, selfishly, he was
inclined to expect a stipend for his good
deeds. Feeling that way about what would
be a reward administered by The Steward
was even troubling to him, but he wanted
justice.
The Steward asked Edward, Who is
the centerpiece of justice? Is it you? Is it
me? Is it everyone else? Is it all relative,
which side should have the advantage, or
153

should things just gravitate naturally
toward the luckiest vantage point? I want
to show you what appears to be injustice,
but you may see when we are through with
this journey, you will be at peace knowing
that when we just think beyond ourselves,
we can be justified by our response while
realizing the charitable way.
Here is the story: Justin Gentry was a
hard working carpenter who was employed
by a contractor Peter Farley in the small
town of Coreville, Kernel County,
Seedland. The two of them worked side by
side for many years building houses for the
workers and their families who needed to
live in the town where Buds Farm
Machinery Service was.
Buds had become the main source for
the farmers for miles around, but after
years of development, Petrock Farley had
to move on to another part of the country if
he was to continue building homes. His
construction company was good at it, but
he thought that maybe he could get enough
business doing repairs on the houses that
they had built over the thirty years Justin
Gentry and he had worked together.
154

Petrock thought he could get plenty of
work doing plumbing, heating, air
conditioning, decorating, landscaping,
masonry, and roofing; but not much
carpentry. There was not enough work for
Justin to support his family. Justin was a
carpenter. He was the best at putting up
walls and framing houses, but he did not
have the skills to do other types of work for
Farleys Framers and Fabricators. Peter
had many other employees besides Justin
who all lived in town. It was all a perfect
setup except for Justin and his family.
The Steward continued, Peter decided
to stay in town and just service the homes
that he had built over the years, but that
meant Justin would just be let go.
And so it was. Justin had to either move
to another place, commute to another area,
or find a job doing something for which he
would not be paid as much. His children
were all in their twenties and had moved
on to live their lives in other parts of the
plains territory. He decided to stick around
and maybe get a job at the Gerards
General Store.
155

He got a job there, but he felt like
everybody else on Farleys team had better
luck than he did. Actually, Justin had been
developing arthritis, and it was timely and
a good thing that he would be now working
in the tool department at the general store.
The Steward tried with this story to
show that things happen in sequence, and
all things pass away after a period that is
never clear in time on Seedland, so He
said, Edward, justice is never seen until
after the final condition is met which you
cannot see now. I will take you now to hear
from Peter Farley who was your friend for
many years. His seed is now waiting with
millions who lived their lives on Seedland.
He is not as if in a place, but in a potential
condition with no real position, but only a
direction, which was determined after I
interviewed him and took him on his
quantum journey.
After what seemed like an instant, The
Steward said, Peter Farley, let me
introduce you to your old friend Justin
Gentry. Will you tell him about your
direction now and something about your
quantum journey with Me?
156

Peter started, Justin, you are here just
in time. I never got a chance to tell you that
you were the one who made it possible for
the 3F company to prosper, and I felt so
bad when we had to stop building houses.
Those were my best years. After you left,
we just didnt make as much of a
difference as we did for those years that
you and I worked together building the
company. Now, I see that it wasnt the
houses that we built that was the important
part, but it was that you and I actually built
Coreville where many families could have
a meaningful experience on Seedland.
The Steward said to both of them, It is
my justice that your reward will be this
memory that you both have will establish a
pattern of great things to come on Gibland
when you are ready.
Edward, overhearing this knew that he could
expect a similar experience meeting some of the
ones instrumental in his life on Seedland. What
would be The Stewards Justice for him? Will he
be able to enjoy a new and awesome eternal
adventure someday? He was beginning to become
anxious, because he couldnt think of a great
experience from which to draw that was as great
as Justin Gentrys.
157

Is it just that a man can be fortunate
because of his abilities and talents to be able to
accumulate wealth, and then not share it with
those who are so much less fortunate that they
suffer a miserable life because of their lack of
talent?
Is it just that a healthy young married
woman can have an abortion because she doesnt
have time to deal with her baby while in another
sector of Seedland, a young poor woman dies in
childbirth?
Is it just that we are free to do all the
selfish endeavors that do not lead to happiness?
Is it just that we are forced to contribute
to supporting those who dont believe that they
need to work hard to support themselves?

To be virtuous requires a holistic approach.
There are no hard and fast rules that meet out
justice. Vengeance is not Justice. Cause and effect
is the rule of law in all the cosmos.

These are some more unanswered questions that
the Luap Selim from Seedland asked of Gaston
Whitsitt. So, once again Whitsitt sent another copy
of his letter:

Mr. Selim, you need to realize that it is only
you who can measure these parameters for yourself.
158

These measurements are nontransferable. Many
communications can be standardized, but these most
precious truths can only be discovered by what is
called inself detection. As a matter of fact, virtual
sounder streams have been received by many
Giblings. They have described them as a kind of
burning at the heart of their seed, and it has been
said that the source of the VS streams is the one
called Eloh Stoga. See for yourself. See if you can
detect the sounder stream of which I write here. Look
past your nose, Mr. Selim. I t has been taught to me
that it is charity itself which provides the power to
understand ethereal matters like the ones about
which you have asked in your circular questions.
Sincerely,
Gaston Whitsitt
PS: I have heard some lings say that we can
understand and know that we understand all we need
when we see the answers to all of our questions fitting
into a jigsaw puzzle, and fitting perfectly. That is not
true Mr. Selim. You need to understand that that
puzzle is pictured in two dimensions. Your questions
do not fit in one plane, but you can find the answer to
your questions by holding the solved puzzle up to the
light of The Eloh Stoga and aim your attention
outward toward the lings and upward toward the
I deal Way with patience, hope and a peaceful
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attitude. Gib Himself knew almost from the beginning
that even though He loved all the Seeds, that as he
invented their path, that many would choose the
Tirachic path toward inward nothingness.


Chapter J
Prudence


Restraint is a word used to describe a
certain economy in behavior, but the
question arises: Why restrain yourself
when Expedience should dictate action
toward a goal?
The Steward wanted to teach Edward
about the virtue of prudence. In order to do
that, this is what he said before he took him
on the continuing Journey. Edward, if you
have no goal, you are motionless and dead;
so you must in order to remain alive, work
toward a positive goal which is creation
which is charity. Moving away from the
goal is counterproductive, but tempting
sometimes. The natural tendency is for a
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gibling to do things for pleasure and not for
any creative purpose; so, restraint should
be employed in order to point in the
positive direction, charity. When a thought
comes to mind for the advancement toward
the charitable goal, it is expedience which
dictates what is to be done. Prudence is a
combination of restraint and expedience
toward a positive fruition which makes it
possible for creation to occur.
Restraint: The Steward then escorted
Edward next in his quantum journey to a
Seed who was filled with regret because he
did not use restraint in his life on Seedland
to the extent that his life was shortened
greatly and was narrowed because of his
self indulgence. The Steward presented the
seed of Jonas Cage to Edward hoping that
he would understand the fallacy in that
selfish perspective.
Jonas confessed to Edward, I knew all
along that something like constantly tasting
chocolate would not strengthen me or give
me any kind of happiness, but it was so
tasty; but it is over now and I cannot taste
anything but regret in my sorry state now.
Brother Edward, I know it is too late for
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you now as well; but if the Steward were to
somehow atone for your stupidity and short
sidedness, would you accept that?
Edward hesitated, but finally came
around and admitted that he too was self
indulgent during his life on Seedland; not
all the time, but enough for him to feel as if
he had wasted much of his life not
improving his time there because of his
personal form of self indulgence. He said,
Yes, Brother Jonas, I get it; but it is too
late now. Its over and I have no senses
anyways and no ability to improve my time
anymore.
So, the Steward was able to teach
Edward about the now obvious lesson
about the value of restraint and that self
indulgence is a dead end road toward
Tirachy. (In the Seedland thesaurus:
Tirachy is the opposite of Charity.) Edward
had been taught on Seedland that restraint
was like a cage designed for the purpose of
safety, but he didnt realize that it was to
protect him from the regret that he was
feeling now as a Seed.
Expedience: Whenever there is a goal
to be met, the only way to get there is to do
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something toward the fruition of that
purpose. The Steward wanted Edward to
understand the drive necessary in achieving
a goal, so he brought Edward to the seed of
Duncan Dewey. Dewey was nicknamed
Brother Dew It because he had developed a
great system of working toward a goal by
not just wishing, but doing. The Steward
introduced Edward to him. Edward, meet
Brother Dew It. He wrote a book entitled,
How to Dew It.
Brother Dew It started right in,
Edward, this is what you gotta do 1
st
)
clean up your messes, 2
nd
) do your chores,
3
rd
) do what is right.
Edward asked, How do you know
what is right?
Brother Dew It said, That is where
Prudence comes in.
The Steward said to Edward, I have
given your seed a feature that will always
be with you as long as you know that
charity is the only way to happiness and
the only way to create. I promise you that
if you give away whatever I give you that
will be your Everlasting Eternal
Adventure.
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Chapter K
Courage


It didnt take courage for Edward to live
in the moment when livin was easy, but
when he lost his job working at Andrews
Hardware, he was forced to, either take
courage, and look hard for work at every
opportunity; or be content with begging for
money near the grocery store and
scrounging through the garbage can for
things like day-old bread or out of date
Twinkies.
He tried the easy route at first for a few
days, but he wised up. He knew that there
were no jobs out there for him because he
tried so hard to get the job that he just lost,
and of course he heard on the news like
everybody else, that jobs are scarce. He
remembered being told by his Father many
years earlier that he should stop at every
store in the mall, and ask if they needed
their windows washed or their floors swept
or dishes washed or stock organized, so he
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took courage knowing that he would fail
and did it anyway the way his Father said
he should.
He had faith in the words of his Father,
but did not believe in the success that
might follow. He knew his Father loved
him, but he felt that practically, his Father
was wrong. Edward knew it was hopeless.
This was what is called blind faith; blind
to the hopelessness of temporal failure, but
open to feeling that his Father knew what
was the best course of action not for
temporal success, but for the enhancement
of a larger concept of hope taught by the
Father. It wasnt hope that Edward would
have a job, but hope that he would prove
his Father right in the long run however
long it would be. Edward would learn that
what he obtains for his efforts is not the job
but the building of character.




165

Chapter L
Faith

The Steward said, Many giblings on
Seedland say that all things are not
knowable. They say this because they
believe that the brain and the senses of
sight and sound and touch are all that they
have to allow them to experience a
confirmation that a principle, an idea, or
anything is true. Edward, you have none of
those things right now, but you can hear
me speak. What you have right now is
what you had before my Father and I gave
you your senses. You have yourself, which
is more profoundly important to you than
even your senses. You have the power to
know that you are and that I am, but it is by
your own will that you may know me or
that you may know yourself, or that you
may know my Father.
Believe it or not, Edward: my Father
and I over two billion years ago were in the
same state with no body and no senses, but
we had faith that somehow we could reach
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out for some kind of power that would
allow us to create something for others in
the same seemingly hopeless state. To you,
you do not remember even as much as five
decades of experience. That calculates to
one four hundred thousandth of a percent
of the time that has transpired since my
Father presented me with a plan that we
could use to see to it that you could
experience what we call the Joy of Hope
and Improvement.
The Steward went on to explain,
Edward, my Father actually became
aware of over a trillion perennial seeds of
the same kind as you and me and all the
other Giblings on Seedland right now and
all of them who have ever lived there who
are back in the state in which you are right
now. He chose me to be his son because he
knew that I would always do all that he
asked in order that the Destiny of the Seeds
could be an everlasting eternal adventure.
He taught me his prime axomia of Charity.
Over a one billion year period He taught
me that all applications of the prime
axioma lead to creation which is the ever
positive direction. Although charity makes
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sense to you theoretically, it is clear to me
that in every case, it cannot fail over a
period of a million years. You cannot see
that many years even in your slightest
imagining, but I know it because I have
seen it over and over again. If you believe
what I say even though you cannot see it;
that is Faith.
Furthermore Edward, right now you
have absolutely no ability to understand
how it is that my Father has made it
possible for you to have lived with a
physical body on Seedland or that looking
forward, you will be able to again have a
three dimensional frame to use for making
things happen in a physically real sense.
You can, however, with the method of
extrapolation be able to actually know that
my Father is as real as anything else that
you have ever seen with your eyes or that
you have ever known in your mind and
heart.
The Steward went on to outlay a series
of phenomenon to be used in an important
extrapolation for any skeptical atheist,


168

Consider these phenomena, which
have occurred or were invented on planet
Earth in the rim of the Milky Way
Galaxy.
1. The airplane: not fully realized until the
Wright Brothers at Kitty Hawk. This would
have been considered a feet only Gods could
accomplish.
2. The internet: a known entity that 100
years ago would have been considered even
more preposterous than telepathy. Now it is
taken for granted, especially by the under 20
crowd.
3. The flash drive: a very small item with
no moving parts that it would seem can contain
all the information about almost everything
ever known to mankind.
4. The 3D printer: a way of producing
objects from information stored on a flash
drive.
5. The transporter:
fictional teleportation machine used in the Star
Trek universe. Transporters convert a person or
object into an energy pattern (a process called
dematerialization), then "beam" it to a target,
where it is reconverted into matter
(rematerialization).

These are some things that man on
planet Earth has either accomplished or at
169

least conjured over a period of less than
500 years of experience. Over a period of 1
billion years, my Father and I have come
up with a way for us to make our plan
possible. We have actually made this
happen. It has been proven. Edward, my
Father and I have had two million times as
much opportunity as man on planet earth to
invent and accomplish what is called
regeneration. You cannot possibly
understand the process, and furthermore,
most people dont really understand how
the internet works or how so much
information can be contained on a flash
drive or how a 3D printer could possibly
work. You should be able to have faith that
it is possible to do almost anything because
you may understand the concept of
extrapolation.





170

Chapter M
Hope
The Steward sensed this quantum
journey that Edward was traveling with
Him was not appreciated enough, so he
asked, Edward, what is it that you hope
for? I know that you would say that you
hope to know the truth, and that you want
to know what is going to happen now in
your realm; so, I can show you, but you
need to be specific. Your future is mostly
up to you. What do you want to believe;
what do you want to accomplish; what do
you want for others that you can bestow on
them by your efforts?
Edward gave pause to consider. He
finally said this. To be completely honest,
I want to be happy forever, plain and
simple.
The Steward said, Exactly, Edward.
My goal is the same. I have been trying to
teach you what you need to do in order to
be happy forever. I wonder if you can
fathom that here in this Universe, the one
that I call My Fathers Gibbiverse, that on
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the planet Gibland in the center of this
domain, you will be able to time travel.
You will be able to go back and actually be
with your children again when they we
little and relive precious moments in time
and not just remember them. You will be
able to plan something, start doing it, and
then be able to be there at the time of the
fruition of your doings, not just predicting,
but living within that fruition to know the
full effect of whatever you plan. Then you
will be able to return to the present and
alter it and perfect it. So it will be like
being omniscient. As I told you, though,
that you will have to meet certain criteria
in order to endure the powerful flux of
eternal knowledge. My Father has told me
that if Abaddon ever came close to
Gibland, he would provide an opposition
that would stop happiness in all this region
of the Universe. Gib Himself will preserve
this Galaxy for at least 100 billion years.
He can only do that by insisting that all his
Giblings who will dwell there are pure in
heart.
Edward knew then how important
being pure in heart is, but really what he
172

hoped was not that everyone else would be
happy but that he would be happy. He
knew it was a charade pretending that he
cared about anybody but himself because
he admitted that he was concerned about
his happiness and not anyone elses.














173

Chapter N
Charity

The Steward was impressed to bring
Edward to two very different individuals
who were in the ethereal state. Rockefeller
Johns and Oliver Turner had completely
different perspectives, but they both had an
attitude to be considered.
Mr. Johns worked his whole life on
Seedland to accumulate wealth. Oliver
Turner was poor his whole life and was
exploited by his employer if he was
working and was just down and out if he
was not working. The Steward wanted to
introduce Edward to these two individuals
because the principle of charity was
actually more basic than sharing wealth
and more important than giving from an
excess.
The Steward introduced Edward to the
seed of Rockefeller who said as Edward
appeared, How are you now after your life
on Seedland is over; I learned a lot there
about how people often dont understand
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charity. Some thought I was a selfish
capitalist who took from the poor in order
to get rich. They did not understand that,
from the beginning when I was a boy, I
wanted to get some money so that I could
buy my mother a Christmas gift; so I got a
job selling newspapers in the city. I learned
how to sell things, and applied that skill
until I was the wealthiest Gibling on
Seedland. I gave away 500 million dollars
near the end of my life, which I wouldnt
have been able to do had I not accumulated
so much wealth during my life. I hope you
understand that my motive was to be
charitable until I died when I was 97 years
old. Now I hope that someday I can
continue working and giving forever as the
Steward promised me.
Edward thought he knew now what
charity is and that he could promise the
Steward that he could certainly do the plan
of working and giving forever. The
Steward said, Edward, now I will take you
to Oliver, who also has a charitable
attitude, but he had nothing to share the
way that Rockefeller did, and he worked
on Seedland, but he never was
175

compensated for his work, but was
exploited by many his whole life.
Edward asked as they came up to
Oliver, How could you forgive all those
that took you into slavery during your
whole short and miserable life on
Seedland?
Oliver told Edward, They were
troubled souls, themselves, that forced me
to work for them, but they were needy too
as I was. They didnt have much sense or
ability to do much, but they were hungry
and cold as I was. What else could they do
when they didnt have much strength or
where withal. I was a victim and so were
they; victims of circumstance. I gave to
them knowing they were no worse than I
was in my suffering. In the end, we all
perished because we were vagabonds, not
by choice, but by unlucky position on the
large and diverse planet of Seedland.
After meeting these two individuals,
the Steward asked Edward, Do you
understand now that giving things is not
the root of charity, but it is treating other
Giblings as if they are entities with
potential worth that can go on forever?
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Chapter O
The Time on Seedland
The Steward asked Edward, Is it
possible that Seedland could be a better
place because you were there for 70 years?
What did all that time there do for you, and
what did it do for those around you? What
was gained what was learned what was
lost what was earned?
Somehow Edward could remember
everything that happened when he was on
Seedland, and now in contrast, nothing was
happening except retrospection. It was a
powerful lesson to learn that every event
had a consequence during the moments
that passed away on Seedland, but the
result of those events all became
completely nonphysical. So, every moment
seems as if it lasts forever, but on the other
hand, all things vanished from Edwards
physical senses.
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The Steward reassured Edward that the
past will not prevent change in the future
when he said, The past is your schooling
for what can be your new and awesome
eternal adventure. Your experiences can
only have value if your perspective is
completed by humility and an
understanding that you are not the center of
the universe although your senses do and
will always present the illusion that you
are.
Edward asked the Steward, Where am I
as a seed, now? I dont have any frame of
reference. All I have is all these memories
and all these questions from you.





178

Chapter P

Looking Forward Again
Right after Edward finished his
interview and quantum journey with the
Steward, he found himself awakening from
a long sleep. He felt well rested. His whole
quantum journey was a dream, a good
dream which woke him up to the infinite
possibilities. He sensed a little pain
because he had been on Seedland almost
70 years. In his last years aches and pains
were almost always a distraction. He
remembered though, that when he was
young, he took for granted his youthful
energy and lack of pain, but now he was at
last committed totally to the plan that the
Steward reviewed with him. Now he knew
for sure that if he remained true and
faithful that he would someday be able to
be a part of an everlasting eternal
adventure.


179

Chapter 38:
The Actual Conclusion
Mortality is a fact. Eventually, adversity
conquers the mortal body, and physical death is
the result. We humans are equipped with an ability
to perceive abstract features of reality, not just the
three dimensions and time; but the fifth element.
Maybe we even perceive spiritual features which
may be what holds reality so that it can exist
forever. When our minds carry us to a more full
understanding of things, we can see that many
things cannot end. We see patterns in nature that
must apply to the unseen universe of eternity. But
we usually learn that we are powerless to join an
eternal world physically, so we just hope that a
higher power can transform us to heaven or
whatever place that does not ever end. Some say
that we have made up God so that we can hope for
life eternal; but I say that we have discovered him
because of our ability to see eternity just by gazing
on such as the mobius band which does go on
forever.
I have found what has been discovered by
many lucky people. Joy can be tasted by any
giver. It is hard to give, because the senses are
attached to the giver. Communication is never
180

complete without something more than language.
It is my goal, my friends, to think beyond the
grave and to hope beyond human logic and reason;
and communicate to you that hope is what causes
progress and success. It is my hope that all of you
search for whatever causes you to get up and do
something more than dream. I testify to you that
flowers are beautiful, that the universe is large,
that variety goes on and on, and that human beings
are the most wonderful creatures unless there are
gods, in which case they are the most wonderful of
all. I just want to thank somebody for all of what I
can observe and for all of what I can imagine. I
believe we are all limited in what we can imagine;
we can only imagine a variation of something that
we have already seen or experienced with our
limited senses. We cannot extrapolate with
dissimilar triangles.
It is not blasphemy to wonder and to think
there is more than what we can see. For all we
know, every galaxy has a god, and there could be
billions of galaxies. Back in the 1950s the
question was, Is there life on other planets?
Now it is, Are there gods on other galaxies?
There is a record said to be dictated by God
himself in which he said that we should not put
any gods before him. It is almost like his saying
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that there are other gods, but that he is our creator
the same way that Gib Himself is the creator of the
Giblings on Seedland. All the more for us to feel a
love and kinship for our Heavenly Father.
The point of this book is not to define god, but
to convince me, the author that selfishness is
ungodly, and that it is like getting out of my skin
to sacrifice my comfort for someone else unless I
get some reward in heaven or something like pie
in the sky or the pot of gold at the end of the
rainbow.
I believe that the ultimate example of giving
is all around us. Our Father in Heaven must be so
humble that He does not show off by literally
telling us that he is the master builder. My wish is
to see through a glass darkly to see and feel the
hope that our god has for all of us: that we will
take hold of the eternal concept of charity.
On earth there are three expressions that when
put together show that it is worth speculating and
observing as much as possible.

All things testify that there is a god.
There is no such thing as bad press.
Experience is the best teacher.


182

These following addenda are the authors
journal that he writes to share with the readers if
they so desire.
Addendum 1
After each chapter of a Giblings sojourn on
Seedland, he may draw different conclusions
based on the evidence of his experience. What
becomes more frustrating is that he sees less and
less, the more experience he has because he
becomes more aware of his limitations; but he
goes on none the less so that he may feel as if he is
making progress in terms of his understanding of
things. On earth, humans stumble because they
think they are wise because of their experience,
but they had a profit who tried to explain to them
that the way to understanding was through simple
procedures that could enlighten and uplift the soul
forever. These procedures are: service and
thanksgiving. We humans and Giblings alike
should ask, Who do I serve and who do I thank?



183

Addendum 2
Giblings do change by noticing the examples that
are set by others, when those examples are a
fitting analogy.
A candle that has three wicks immersed in
wax in a glass where the rim of the glass is above
the tops of the wicks will burn quite well. If one of
the wicks is blown out it cannot stay unlit for long.
It will reignite spontaneously as long as another
wick is burning and there is an ample supply of air
to fuel the flames. This analogy supports the
saying from the Bible:
Matt. 18: 20: For where two or three are
gathered together in my name, there am I in the
middle of them.
It is my hope that with careful matching and
fitting of analogies and experiences to the Gospel
taught by Jesus Christ, the puzzle will eventually
fit into a picture of the Masters Plan for
happiness.


184

Addendum 3
The direction toward a positive goal is progress
even when there is no finite distance traveled. It is
hard to keep going, but it is easy to change
direction. The effort is in the doing of things, not
in the turning around, but ones direction is more
important than the distance traveled. If the
direction is changed, though, the progress is
stopped toward the original goal. The ideal is to
know in the beginning, what direction is the best,
but that is, of course, impossible.
Perspective is obtained by going the wrong
way and discovering that it is the wrong way by
observing consequences.
Addendum 4
Trying is the beginning of failure and the
beginning of success as well, so never give up.
Addendum 5
Evolve by striving. Failures teach and
successes propel to the next level. An eternal
round grows with charity.
185

Addendum 6
The patriarch in the home often feels the
responsibility for the decisions that those in his
family make when they are the wrong ones for the
welfare of the individuals in his quiver. It grieves
him when his wisdom allows him to see the
mistakes that his family members make when they
do not listen to him, but mock him. He has to
remind himself that it is their decision that they
make without sufficient foresight to see the
consequences; but in time, a long time perhaps,
they will be able to move in the right direction. He
needs to be patient, perhaps beyond the grave in
order to enjoy his family completely. It is his
prayer that his posterity will bask in the Gift of
Gibbing. That is the hope, even though he himself
may fall short of the goal.





186

Addendum 7
The goal of my brother Grant was to do as
little as possible. His life ended with an overdose
of cocaine in 1987 when he was 44. His wife
Margie died of cancer about a year before that.
Grant had an amazing 200 IQ, but he chose the
path of least resistance, the path of Tirachy. He
seemed to believe that when it is over, it is over,
and that it is pointless to create or to accomplish
anything because as has been said, Ashes to
ashes and dust to dust. Some say that we should
live to be entertained or to become important. I
want the hope for life eternal to be in the hearts of
my posterity, because nobody, in my mind can
ever be happy unless he can catch on to the idea
that charity is the way to eternal life. We must
know it by doing it, and that is the ultimate
conclusion of this book, but the main problem
after knowing the truth of the principle is knowing
how to apply it to every situation:
When someone is being stupid, should you
squash him when he mocks you for pointing it
out? Should you try to turn all his mistakes
around? Should you ignore him until he destroys
you or himself? When someone is being selfish,
187

should you give all you have to him to show him
charity, even when he mocks you by just
absorbing your generosity into his selfishness?
Should you publish your knowledge of the
supreme value of charity, when your efforts are
ignored because of the barrage of negative
stimuli?
I believe that even charity has an opposite
side which must be part and parcel to it, but I
dont know what the balance is between giving to
someone and then his saying no thanks to a gift.
Addendum 8
The expression, Love overcomes defeat,
suggests that even when loved ones of the human
kind are defeated, there can be an uplifting aspect
of the relationship which cancels the negative
aspect of the defeat. Perhaps over a span of 50 to
100 years, this may not be observable. Maybe the
soul resurrected can repair defeat somehow.
Perhaps hope itself is the engine for progress and
for happiness and positive direction.


188

Addendum 9
When I see the earth and its beauty and the
animals and plants in their variety and splendor, I
am at peace even when I see the so called defeat
of death and destruction that occurs in nature,
because I see the so called circle of life that is
replenished; but as a human, I see a wider gamut
of motive in me and my brothers. We are
sometimes self serving and at other times,
philanthropic. I also want to live on personally
whereas when I see nature, it is an impersonal
observation for me to see the circle of life. So is it
just wishful thinking for us to hope that we are
immortal?







189

Addendum 10
Some religions believe that this life is a test
to see if we humans can endure the rigors of
eternal creation as if there will be a mantle placed
on the ones who pass that they may continue
forever in charity, but it seems to me that if one
catches on to the way things happen, according to
this book, he will automatically reap the reward of
his doings anyway without a necessary boost from
the creator. So, could any of us create even a
gnats whisker without the support from The
Creator? Maybe it should be included in the
puzzle where everything fits, an emphasis that we
humans are really less significant that we had
hoped. Maybe he is a pompous ass who thinks he
can do anything, ever, without support from the
greatest of all who pulls the strings and holds
everything together.





190

Addendum 11
Here is an analogy of what I believe our
Heavenly Father has been up to for the past
several thousand years or so:
He has seen many seeds of almost infinite
variety in his immense purview, from those which
he saw could become plants and animals to those
which could become humans. He has had hope
that all those seeds could reach the full measure of
their potential. In other words, he loves them all:
He saw a bottle cap, and said, I will fashion
a physical housing for it so that it can become a
useful way to seal a bottle. He saw a series of
components which could potentially become a
hand held calculator, and said, I will fashion a
physical housing for it so that it can be useful in
helping humans calculate their doings. He said
that he knew that the bottle cap could never be a
calculator and that the calculator could never seal
a bottle.

It requires humility for a calculator to admit
that he could never seal a bottle like a simple
bottle cap. To interpret what is meant by, You
will inherit all that my Father has. As said by
191

Christ himself, we might like to consider that we
can access all that the Father has, but not
necessarily have the power to even do such a
simple thing as seal a bottle without assistance
from a real bottle cap.

I believe that humility will be required if in
the end we could only succeed because we are
humble enough to know that we cannot do it alone
- ever. Otherwise, why should we need to be
humble or learn humility in order to end up in a
heavenly place?


Addendum 12
It seems that many people dont know what
they are doing, but they hope that the pie in the
sky will come upon them with rapture anyway.
Are they just wishful thinkers whose hope is really
a complete falsehood? Why cannot we see enough
for us to know the direction to travel for a positive
trip into what would be the real heaven? Maybe
we can see through a glass darkly by an allegory
constructed by a mere mortal who has stretched
his beam of understanding by doing things
suggested in the age old scriptures supposedly sent
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from God to man. It is my dream to be able to
stretch and see enough to feel the benefits of doing
charity so that it will eventually come back to
reward me with the happiness that will help me to
endure all things forever.
Addendum 13
It just may be true that as we do what the
Master suggests, we can just appreciate more what
he has done, and that in and of itself is the
complete embodiment of heaven; and that is why
humility is the first and last component of our
makeup that will allow us to be happy. We will be
eternally grateful for our talents, borrowed from
Him. Many are blessed without doing anything at
all to earn the pleasure of having talent that can be
appreciated by others, but some are without any
glorious abilities or talents at all. There is great
pity for them, but as they are humble, that in and
of itself is their joy, so for this life I believe that
the 4H slogan is important to accept. Humility,
Hopefulness, Helpfulness and Happiness are in
order and the most important traits for all Giblings
and humans alike. It is my prayer that we can all
accept that most important concept now while we
are alive here on this beautiful earth.
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Addendum 14
It is your decision what is important and
what you will do next. Change is an essential part
of progress and creation. You decide what the next
step is, or you are only a puppet. There are
stepping stones in place only up to a point where
there are no more until you place them for your
footing and direction. If you do not put them down
as you decide what to do next, you will either fall
forward into reckless oblivion or backward with
retrogress or stop dead in your tracks.

Addendum 15
There is a great deal of symbolism in Jesus
Christs carrying his cross to the hill at which he
was crucified. It seems that, if he is the son of an
all powerful god, that if he had to die for us, he, at
least could get his disciples to carry it for him. I
think Jesus was teaching us, not only that we
should accept our mortality as the inevitable, but
by his carrying his own cross, he was showing that
working hard toward putting away the things of
the flesh was a positive effort toward the next
level of the existence of his soul which would
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materialize in his resurrection; a positive effort
toward perfection and away from the importance
of earthly doings and pleasures. It is toward what?
We do not know, for we are mortal. If we could
see through the veil, then we could see that earthly
pleasures are no match for the joy that is in store
for us if the part of us that is a slave to earthly
pleasures dies, and we are born into a clean slate
fit for eternity doing charity forever.

Not only does charity never fail, but
everything other than charity fails. A great test to
see if one is on the right track toward doing
something like what Jesus would do is this: The
answers to these questions must be yes. Can the
thing that you are doing potentially be shared in a
constructive way with another? Can the thing that
you are doing encourage someone else to do
likewise?
The things of the flesh are all things that
are only for yourself and for the enhancing of your
senses. If you ask yourself: Can I keep it?, you
will surely lose it in death. If you ask yourself:
Can I share it? You may just carry it until the
opportunity to share arises, even if after physical
death; and then your efforts might come to
fruition.
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Ultimately we can only have joy if we do
charity and if we never again do selfish things.
That selfishness must die the way that Jesus died
on the cross. He worked hard carrying his cross
the same way that we can work hard to put to
death the natural man in us.
Continuing the metaphor the way Jesus
presented it: Baptism is like drowning and burying
not the physical body, but the natural tendency to
be selfish and then coming out of the water, ready
to do charity and nothing else.


Addendum 16
Many humans are skeptical about the idea
that truth encompasses both sides of an argument.
If people are dogmatic, I believe they are wrong.
Some would say that an open minded person talks
out of both sides of his mouth. Well the mouth
has both sides. Be at peace, and accept that
opposition is an essential part of everything, every
idea, and every experience everywhere except in
hell.



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Addendum 17
The most challenging part of trying to have
a wide enough perspective to be selfless in this
physical life is denying self satisfaction from the
pleasures of life. It often seems unavoidable to be
motivated by what seems to be comfortable or
pleasurable in some way. This is true because our
senses, our physical senses, are attached to our
bodies and we are alone in our perception of such
senses that seem to satisfy. We learn over time,
though, that these senses fail to be a record of our
doings after all. We should learn this then and
deny ourselves in order to better see the bigger
picture which can include everyone but our own
self awareness seed.
If there is a loving god who has put us all
here on this earth, he must have done it because he
has mastered the ability to deny any self
aggrandizement by leaving us alone here without
much evidence of him. He has not done it for
himself, but for us who do not deserve to be here
anyway. Our God, then, would be the ultimate
example of how to be.



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Addendum 18
Many events that occur on this earth are full
of contradictions. That is par for the course,
considering that there is opposition everywhere
according to the theme of this book. In spite of all
the hate and evil and injustice and unfairness that
apparently taints the value of Gods creation here;
light always, eventually triumphs. I believe that
we humans are encased and inhibited by time. The
adverb couplet, always, eventually, applies only
to us mortals, so we are frustrated and do not see
justice satisfied in mortality. Well we will see,
eventually and then feel at ease that God really
does take care of things, or really just watches the
inevitable cause and effect of all things, which is
the ultimate justice.

Addendum 19
What seems to be a paradox is that God
actually is said to love all of his children even
though we are not really good enough to be valued
as we are. Maybe He does something like holding
up a lump of coal while He says, This may
become a diamond with the proper forces applied
to it. We will see.
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Addendum 20
Are justice and freedom both essential in the
cause and effect universe? Swiftness is seen by us
humans as a necessary part of justice, but perhaps
effects do not materialize on the term short enough
to satisfy what we as humans call vengeance.
When one commits an obviously evil act such as
murdering an innocent little child, we say that he
should be put to death for his heinous act. On the
long term of a million years, the perpetrator will
punish himself and the victim may live again if
life after death is actually a reality. If the victim
lives again, then maybe there was no crime
anyway against the little one, but only against the
perpetrator by himself.
So, we are free to do the wrong thing, but
the consequence is our own doing in the long run.
We should be free to damn ourselves by our
misdeeds or to be uplifted for the positive things
that we have done. If we are not free, we would
deserve no reward at all for doing something that
is positive.




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Addendum 21
Whenever you fail, remember that it is
inevitable that all corporeal substance collapses
over time, so no matter what you accomplish, its
physical part cannot stay, but your attitude and
hope can last as long as you can hold it with your
spirit.
Whenever you cannot have a need met, that
need remains a motive for action toward reaching
another goal maybe even higher.
Whenever you lack understanding or insight,
that void can give rise to a greater perspective
when you are open to it.
Whenever you realize that the end of the
road is inevitable, another road can appear in your
imagination. The end of the rainbow is often seen
in a vision, but it is always ahead of you.









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Addendum 22
My understanding of charity has evolved. In the
beginning, when I first learned about the concept, I was
caught up in the need to give something up for the
greater good, but it was often pretence because my
senses are attached to my body which receives no
direct satisfaction from giving. Eventually after
considerable practice, vicarious sensing by my soul of
the feelings that the one receiving feels; the senses are
expanded. Empathy takes over as I widen my
perspective to include more and more real individuals
with real trials and real frustrations belonging to those
around me. The pretending to care, in itself does not
transform me to a godly state, so a gift from God
himself is necessary for that ultimate joy which should
be felt by godly giving. I hope for and expect to be
given the gift from the Master Altruist. My potential is
and will never be as great as his, but I believe that if he
truly is that Master, he can create a way by which I can
enjoy doing charity.
We have been told that charity never faileth. If
that is true, that would mean that if any endeavor fails;
it is not charity. In the short term, many things appear
to be failure, but perhaps with an incessant follow
through, positive directives do not fail.


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Glossary of terms:
Agibist: One who believes that Gib Himself
is not a reality.
Beginnism: the belief that starting over is
paramount, not just every year or even every
week, but every moment. This is not only
possible, but necessary in order to have a true
direction toward the awesome eternal adventure.

The Eloh Stoga: The one who asked to be
an influence on the Giblings on the ethereal level
while on Seedland.
Final Condition: A misnomer to describe
the end of a chapter in the eternal round, implying
that we can always move forward forever, but true
natures and true potentials are identified at this
final condition, and cannot be changed.
Forgibs: Seeds with a longing to serve
others
The Gibforce: Difficult to define, but it is a
force of caring. It is a force for happiness from
knowing the value of building, creating, striving
for excellence, beauty and order. Gibbing is
enhanced Charity. It is charity with a Final
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Condition platform of peace, focus and upward
direction. This force can be administered by
Giblings only under certain conditions because it
is a force greater than any Gibling can apply
without the support of the Gib Council.
Gib Himself: The one who gathered
countless Seeds and planned for them to dock on
Seedland for them to learn about the connection
between charity and creation.
Giblings: Potential Gibs who have docked
to Seedland.
The Giver: The son of Gib Himself, the
one who went to Seedland to present the message
of the value of charity to all the Forgibs who
would dock there.
Givism: Being willing to pattern all doings
after the principles taught by the Giver and
recognizing the essential connection between that
and being able to accomplish charity.

Knowism: the belief that the Eloh Stoga is
the only one who can verify any truth, no matter
what it is: because truth is not relative but must be
connected to even all the unseen entities in the
cosmos.
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Oversensing: Seeing reality in its fullest
sense. This requires a pure heart and an open heart
which only comes when the Steward issues the
features that will allow for the everlasting eternal
adventure.
Parallelables: Logic which employs
extrapolation, which allows a Gibling, Seedling,
or Seed to know that Gib Himself and the Steward
are the master builders who constructed Seedland
and are the ones that can give the oversense to the
Seeds so that they can over millions of years
arrive at Gibland where they can give forever.
Reflect: The process of removing
anomalies when the essentials of the practice of
charity are followed by a Gibling.
Regoalism: the ability to commit to
changing away from the self centered behaviors
that limit the ability to see and feel and serve
others.

Seedland: One of the many planets designed
for the docking of countless variations of Seeds to
the physical realm, the highest form being the
Giblings. Seedland itself has a seed of self
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awareness, so it too will have the opportunity to
become Gibland.
Seeds: Beginnings of life, the substance
being self awareness.

Spiralarity: the measuring of phenomena
outside the senses of sight, sound, physical
dimensions and time.

For the Reader from the Author

It turns out that in the end, it not only isnt
the end, but it begins again, The quest for
knowledge, that is. I have concluded that no
matter what I experience or surmise, I will never
know the truth of all things because all things are
a work in progress. Hope for improvement is the
motive for all creation. Hope for vengeance or
justice or equality or equilibrium is not a positive
hope.
Dream with Hope Work with Passion.