Professional Documents
Culture Documents
15
FEATURED ARTICLES
WEEKLY COLUMNS
4 Dvar Malchus
25 Moshiach & Geula
28 Parsha Thought
46 Crossroads
49 Tzivos Hashem
IN THE FOOTSTEPS
OF THE ELDERS
Yisroel Lapidot
LEARNING
22 WHY IS MOSHIACH
ABOUT
32
SO CRITICAL
Shneor Chaviv
26 TAKING ON THE
PERSPECTIVE OF
TZADDIKIM
R Nadav Cohen
38 RABBI MORDECHAI
BIG MO SIEV
Nosson Avraham
38
744 Eastern Parkway
Brooklyn, NY 11213-3409
EDITOR-IN-CHIEF:
M.M. Hendel
HEBREW EDITOR:
Rabbi S.Y. Chazan
editorH@beismoshiach.org
ENGLISH EDITOR:
Boruch Merkur
editor@beismoshiach.org
DVAR MALCHUS
IRON IN
YERUSHALAYIM
The advantage of the feminine aspect is
underscored by the order of the four Imahos of
the Shvatim, spelling out the acronym barzel.
* All together we go to our Holy Land, a land
of wheat, barley, grape, and fig, pomegranate, a
land of olive oil and date honey, a land whose
stones are barzel, iron. From Chapter Six of
Rabbi Shloma Majeskis Likkutei Mekoros (Underlined text is the compilers
emphasis.)
Translated by Boruch Merkur
4 29 Sivan 5774
NOTES:
*Brachos 34b, where it is discussed.
To note that the meaning of (Yayin
Ha)Meshumar also includes shmira
(protection) from undesirable things,
which are brought on more from
wine than from meat. Although
meat that has been concealed from
ones oversight is forbidden, the
prohibition of this unsupervised
meat (out of the concern whether
ravens, vermin, or beasts took it and
replaced it with nonkosher meat) is
merely a chumra (a stringency taken
on as an extra precaution) (Chullin
95a, and Tosafos under the heading,
amar, among others sources).
However, with signs and visual
recognition it is permissible (ibid
95b; see the entry in Encyclopedia
Talmudis, where it is discussed).
Whereas the supervision of wine is
required out of the concern of yayin
nesech, caused by touch, etc.
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THOUGHT
IN THE
FOOTSTEPS OF
THE ELDERS
I
6 29 Sivan 5774
As Gimmel Tammuz approaches, twenty years in which we havent seen the Rebbe,
we wanted to know how the lions of the group reacted after Gimmel Tammuz 5754,
those senior Chassidim who raised a generation of thousands who were influenced
by their behavior, teachings, and guidance. * The reaction of R Mendel to the idea
of changing the proclamation of Yechi, the request of R Michoel before reciting
the bedtime Shma, the interview with R Itzke by Beis Moshiach in Tishrei 5755, the
pnimiusdike cry of R Reuven, R Heishkes farbrengens, and the response of R Mottel
to those who asked him, after Gimmel Tammuz, what do we do now? * Beis Moshiach
follows in the footsteps of six of the ziknei hachassidim of the seventh generation.
By Yisroel Lapidot
paralysis.
Since then, each one in his
way tries to give expression to the
Chassidishe hergesh that burns
within and to fulfill the Rebbes
wishes. Some study the Dvar
Malchus, some find consolation
in a shiur Chassidus, some
raise the torch of the Besuras
HaGeula and the Goel; others
work on the ten mivtzaim, some
put a Moshiach sign in their
window or over their door.
Issue 931
Thought
R MENDEL: IT IS CLEAR TO
US, WE MUST CONTINUE
WITH YECHI!
Since the start of Mivtza
Moshiach, it was the famous
mashpia, R Mendel Futerfas,
who led the way in publicizing the
Besuras HaGeula and the Goel.
R Mendel, who was a model of
a Chassid and loyal soldier who
carried out every order he was
given, would repeatedly convey,
in his farbrengens and talks
8 29 Sivan 5774
R MICHOEL: STRENGTHEN
THE TALMIDIM WITH THE
BELIEF THAT THE REBBE IS
MOSHIACH
Issue 931
Thought
R ITZKE:
DONT BE AMALEK WHICH
COOLS OFF EMUNA
He was born on the day the
Rebbe Rayatz was freed and
the Rebbe Rayatz said his name
should be Yitzchok. In his youth
he was educated among the great
Chassidim who often visited his
parents home in Moscow, which
was located near Red Square, the
communists stronghold. That
was R Itzke Gansbourg, the
Rebbes soldier.
10 29 Sivan 5774
R HEISHKE:
ANTICIPATORY LONGINGS
R Heishke Dubrawski did not
farbreng much with his mouth
but his written farbrengens were
famous. The Chassidic fervor
that flowed in his veins, his
fascinating memories of the lives
of Chassidim in Samarkand,
the Chassidic perspective he
portrayed, his strong hiskashrus
to the Rebbe he bequeathed
this to thousands of people who
Issue 931
11
Thought
were exposed to his captivating
farbrengens that he conveyed
in his rich, colorful and lively
language, by way of his special
writing abilities.
For many years, with a
powerful and impassioned style
and with writing that exuded
great love for the Rebbe and
suffused with unique Chabad
flavor, R Heishke stood strong
and fought to defend the honor
of Lubavitch. Just as he couldnt
stand the Misnagdims attacks
on Lubavitch, even more so,
he could not stand the internal
Lubavitch attacks on the pure
faith of Chassidim in the Rebbe
MHM and his eternal life even
after Gimmel Tammuz.
Without any qualms and
without hesitation, with the same
passionate
inner-Chassidictruth in which he expressed
his admiration for the elder
Chassidim of the previous
generation, R Heishke was full
of admiration for the young
bachurim who remembered the
Rebbe not because they saw him
or heard him but only from what
is written and what they saw on
video. And still, they were full of
longing to hear every detail, every
movement and glance of the
Rebbe.
The most amazing thing,
wrote R Heishke about the
bachurim
of
the
seventh
generation, is that these are
not, G-d forbid, the yearnings of
orphanhood that fill the eyes with
a glint of nostalgia. These are
longings of energized and alert
anticipation, like children who
know their father is almost there,
standing behind the wall.
In another article, exuding
love for the bachurim who come
to Beis Chayeinu despite the
concealment he wrote:
One day in Tishrei, and then
a second and third day, when I
12 29 Sivan 5774
Kupas Rabbeinu
Lubavitch
ubhcr ,pue
jhanv lkn r"unst e"f ,uthab ,j,
(718) 467-2500
P. O . B . 2 8 8 , B r o o k l y n , N e w Yo r k 11 2 2 5
(718) 756-3337
"KUPAS RABBEINU," was established with the full consent and blessing
of the Rebbe, with its purpose and goal to make every effort that all of the
Rebbe`s activities, institutions etc. continue unchanged. By supporting
Kupas Rabbeinu, one is actually participating in many of the Rebbe's activities, and thus strengthening their Hiskashrus to the Rebbe.
With this in mind, we therefore urge each and everyone of anash, men and
women to support Kupas Rabbeinu in every possible way.
In this merit may we be "zoiche" that much before Gimmel Tammuz, the Rebbe will be revealed
as Melech Hamoshiach and redeem us from this deep and bitter Golus and lead us all to the true
and final Geulo, NOW MAMAOSH.
INTERVIEW
14 29 Sivan 5774
GIMMEL TAMMUZ
FROM ANOTHER
PERSPECTIVE
Erev Gimmel Tammuz, when questions arise, I
visited the mashpia, R Zushe Posner, one of the
veteran shluchim that the Rebbe sent to Eretz
Yisroel, to hear answers. R Zushe makes no
concessions to anyone and he demands living
with the Rebbe not for ourselves, but for the
Rebbe!
By Menachem Mendel Arad
Issue 931
15
Interview
THE REBBE
SUFFERS. FOR US!
I try to ask him my opening
question: Lets go back to
Sunday, Gimmel Tammuz 5754
16 29 Sivan 5774
GIMMEL TAMMUZ IS
EVERYONES PERSONAL
PROBLEM
Can we go back to the days
preceding Gimmel Tammuz?
In the Jerusalem Post it said
Issue 931
17
Interview
of opening on a Sunday is worse
than having a bank open on Yom
Kippur is to us. In any case, the
consul told me that at 12, the
consulate would be open and
whoever wanted one would get a
visa.
I didnt fly to New York. I
immediately went to the Tzach
office after I heard that they were
arranging a charter flight and I
informed them that the embassy
was open for the Chassidim. On
the way, on the radio, I heard
them interviewing someone from
Crown Heights who was already
explaining what would be with
Chabad.
By the way [R Zushe said
with great sorrow], that same
day, Gimmel Tammuz 5754,
stationery with the Agudas
Chassidei Chabad logo on it
was changed from under the
leadership of CK Admur to
wording indicating... I dont
know which is worse, that this
stationery was prepared before
Gimmel Tammuz or that on that
very day, someone had the time
and presence of mind to produce
the newly revised stationery.
***
To R Zushe, said my
friend, the subject of chai
vkayam is clear as day. But he
deliberately uses shocking words,
words which a Chassid would not
utter. The reality is so horrifying
and even worse is that it does not
shake us up! So he uses terms
that everyone shudders to hear.
When the bachurim and
people from the community and
those you were in contact with
from outside the community
turned to you, what did you tell
them?
I didnt explain anything; I
had nothing to say.
Its bizarre how Chabadnikim
know everything. They have an
explanation for everything. I
18 29 Sivan 5774
Issue 931
19
THOUGHT
MAKING THE
MIRACULOUS PART
OF EVERYDAY LIFE
A point from the weekly Dvar Malchus
with a relevant message. * Which is
preferable a weekly routine or living a
life of novelty?
By Aryeh Kirschnzaft
Yechi
HaMelech
HaMoshiach, hello to Mommy
and to everyone, how are you?
Boruch Hashem, how are you
Tatty? What do you have there in
those bags?
I did some shopping. Bread,
eggs, milk, a few other things.
***
It could sound different than
that:
Yechi
HaMelech
HaMoshiach, HELLO everyone!
Hello to Mommy, hello to Mendy
the Chassid and hello to Yossi the
Chassid, and hello to my children,
the sweetest in the world! Do you
know what I bought for you? I
was in the store and thought of
what you needed and I bought
you bread and I bought you eggs
and milk too, and other good and
tasty things. When you eat, with
Hashems help you will grow and
be Chassidim, yerei Shamayim,
and lamdanim.
***
Walking into the house from
the store is just an example.
20 29 Sivan 5774
passion?
Even something so routine
like walking into the house,
which you do every day and
several times a day, can be an
incomparable
chiddush,
as
though this is the first time
you came home from the store
and brought surprises for the
children. If we live with newness
and discover it in everything,
we
dont
constantly
need
the chocolates and games to
accomplish it. It can definitely
be even when we only have bread
and milk in our bag. Its not the
items in the grocery bags that
create the newness; we create the
newness with the right feeling.
A cup of coffee after the
children go to sleep can be a
weekly type of cup and then the
only thing within the coffee that
can wake us up is the caffeine. Or
it can be a monthly type of cup
of coffee which will really wake
us up and take us back to when
everything was new and fresh.
***
How are we supposed to act,
in a weekly or a monthly
manner? As in every Dvar
Malchus, this time too, the
answer is both. The chiddush
(no pun intended) here is that
the connection needs to be
complete, i.e. that the week
and month become integrated
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Issue 931
21
INTERVIEW
WHY IS
LEARNING
ABOUT MOSHIACH
SO CRITICAL
T
he sight of a minyan of
moshavniks sitting around
a young man and heatedly
discussing the meaning of
the Rambams compel all Israel,
would not be unusual if you knew
R Meir Wilschansky and his work
at Moshav Amuka.
For several years now, R
Meir Wilschansky, teacher and
mashpia in the Chabad yeshiva
in Tzfas, has been reaching out
to Jews in the small moshav of
Amuka, which is famous because
22 29 Sivan 5774
Experience shows
that the topic of
Geula and Moshiach
fascinates people.
Why isnt learning
Tanya, parsha,
Gemara or halacha
enough? You can be
a big believer but
without learning,
the emuna remains
makif. * Why, in
order to live and
see Geula, must
we know and learn
who Moshiach is?
* Beis Moshiach
speaks with R Meir
Wilschansky who
talks passionately
about giving shiurim
on Moshiach and
Geula.
By Shneor Chaviv
Issue 931
23
Interview
I think that every shliach
who works with mekuravim can
say that there is a big difference
between a mekurav who learns
and one who doesnt. A mekurav
starts really changing only when
he starts learning Torah. As long
as the connection remains on
the level of mivtzaim and doing
mitzvos here and there, it stays
on a makif level. When a person
learns, the learning penetrates his
understanding and it influences
his way of thinking, his feelings,
and ultimately his actions. Then
its his. It comes from inside of
him.
The same is true for inyanei
Moshiach and Geula. We can talk
about Moshiach, believe he needs
to come any minute, and cry out
slogans, but as the Rebbe said, it
has no effect. Its not that he does
not believe. He is a big believer
and he is even willing to be moser
nefesh for this belief. But as it
is explained in Chassidus about
the emuna of the thief who prays
even as he is about to steal, a Jew
is willing to be moser nefesh for
his emuna while in daily life it is
not a sure thing that his emuna
will be expressed. The same is
true for the belief in Moshiach.
We are big believers, but without
learning the belief remains on the
level of makif.
When a person learns inyanei
Geula all that emuna permeates
him. It becomes a part of him. He
identifies with it. He understands
it and can explain it to others.
It enters him with a pnimius. It
also permeates his intellect, his
emotions and from there straight
to action.
Moshiach is.
Another point is that when
we learn inyanei Moshiach with
people in a comprehensive way, it
often happens that they conclude
who Moshiach is on their own.
Even if they dont, after they
learn it is much easier to explain
it. Those who try to publicize
the identity of Moshiach without
properly teaching the material
set themselves up for a hard job.
After someone learns it at length
and in detail, he himself can
conclude who it is.
If I want to start a shiur on
inyanei Moshiach and Geula,
what would you recommend we
learn?
It all depends on who the
audience is and what level of
learning they are on. There are
people who need points of chizuk
and emuna which can be done
through sichos of 5751-2, and
there are those with whom you
can develop more complicated
topics in the Rambam and
Chazal. Whats important is
giving as much background as
you can and constructing the
shiur in a structured way. People
love hearing things built up, in
one logical step after another.
It is relevant to everyone.
Everyone can teach to the extent
of his abilities and beyond that he
can arrange a shiur, invite a rav
or lecturer. I think that everyone,
including talmidim in yeshivos,
need to be involved with this.
Everyone must learn these topics
in depth. Even someone who
thinks hes an expert and knows
it all can always broaden his
knowledge and understanding.
As everyone is preparing
themselves for Gimmel Tammuz
5774, I want to bring an
enigmatic Midrash to your
attention.
The Midrash (BReishis Rabba
85:1) regarding Mechiras Yosef
says the following: In Parshas
VaYeishev, everyone is busy. The
brothers were busyselling Yosef;
Yosef, Reuven and Yaakov were
busy fasting; Yehuda was
busy
looking for a wife after his first
wife died.
Hashem was also
busy. He was busy creating the
light of Moshiach(oro shel
Moshiach).
conclusion of this
we are at the
period, and our spiritual task is to
complete theprocess of drawing
down the Shchina moreover,
the essence of the
Shchina
within specifically our lowly
world.
During the years of 57515752, the Rebbe kept telling us
even to the extent of Nevua
that Hinei Zeh Moshiach
Ba and that we must prepare
ourselves and the world around
us for the coming of Moshiach.
Just as the Frierdike Rebbe
encouraged Chassidim to prepare
for Moshiach by getting people
to have a letter in the Torah
of Moshiach, our Rebbe told
us clearly and unequivocally
that the Direct Path to bring
Moshiach is by getting all Yidden
involved in learning the Torah
of Moshiach i.e. the parts of
Torah that discuss the concepts
of Moshiach!
This has to be our focus
now. We must be focused
on finishing the Torah of
Moshiach. We need people to
know that the Rebbe is a living/
accessible person today that
they can turn to for Brachos
and guidance. Everyone must
know that not only is the Rebbes
vision and mission of bringing
Moshiach relevant, we are about
Continued on page 31
Issue 931
25
THOUGHT
TAKING ON THE
PERSPECTIVE OF
TZADDIKIM
It is hard for us to leave our personal
zone and give of ourselves to others, to
fulfill the Rebbes ratzon and to carry out
Hashems mission in the world. We stick
to topics of interest to us as though they
are the entire world, instead of freeing
ourselves and moving forward. That is
how it goes when we see only ourselves.
By R Nadav Cohen
26 29 Sivan 5774
TO BRING TO YEMOS
HAMOSHIACH
The apex of this new avoda
and our ability to jump ahead is
the Rebbes instruction of kol
yemei chayecha (all the days of
your life) to bring to Yemos
HaMoshiach. One can, G-d
forbid, hear this instruction and
find it oppressive and think that
it comes at the expense of other
things one wanted to do, but of
course it means just the opposite.
This horaa is for us and
Issue 931
27
PARSHA THOUGHT
WRITING A
TZADDIKS
BIOGRAPHY:
A GUIDE
By Rabbi Heschel Greenberg
HUMANIZING FOR
OUR SELF-ESTEEM
At the end of the Jewish
peoples journey in the desert
we read that Moses and Aaron
were not destined to take the
Jewish nation into the Promised
Land with their people. The
reason for this denial is stated
in this weeks parsha, Chukas,
in a rather ambiguous fashion.
Despite the Torahs devoting a
large section to this story, the real
cause of G-ds anger with the
two greatest leaders is not really
clear. Indeed, Or HaChayim cites
10 different explanations for this
matter! If one single explanation
were obvious there would be no
need to search for other reasons.
One may suggest that the Torah
was deliberately vague about the
sin so that we should never
impute any real transgression to
these holy people. Otherwise,
it would be difficult to resist the
temptation to diminish these
spiritual titans by viewing them
as ordinary humans.
One can discern two reasons
why people might want to
28 29 Sivan 5774
TEMPORARY LAPSES
Chassidic thought teaches
that true tzaddikim have risen
above sin. Nevertheless they too
are human in that G-d causes
them to experience temporary
lapses. In order for one to truly
grow and advance spiritually
one must falter and experience a
setback from which one can leap
to an exponentially higher level.
This is the underlying sentiment
in Proverbs when it states:
For a tzaddik falls seven times
and rises up again. While the
tzaddiks fall is not, G-d forbid,
intentional or due to neglect, it is
nevertheless, a diminution of his
spiritual stature. The stumbling
tzaddik feels an emptiness which,
in turn, ignites an intense passion
for G-d and the Torah.
When a person sins, he or
29
PARSHA THOUGHT
KADDISH PRAYER:
FILLING IN THE VOID
Incidentally,
the
above
understanding of the terms
chilul and Kiddush respectively
as a void and a filling in of the
void provides a rationale for our
recitation of the Kaddish prayer
upon the loss of a loved one.
When a person passes away,
the soula part of G-d
departs from this physical
world and leaves a gaping hole
behind. G-dly energy and light
that heretofore illuminated the
world of even the lowliest Jew
has gone missing. That vacuum
must be filled in by the recitation
of Kaddish, which extols G-ds
greatness and reintroduces the
G-dly light that was withdrawn
with the passing of that soul.
30 29 Sivan 5774
GIMMEL TAMMUZ
This
Shabbos
precedes
Gimmel Tammuz. Since this
day, 20 years ago, our physical
ability to see and hear the Rebbe
has been obstructed. Many have
attempted to describe the Rebbe
and his accomplishments by
putting pen to paper. Books have
been written recently that tell of
his incredible brilliance, love,
leadership, compassion, wisdom,
etc. Even so-called self-professed
outsiders (in truth there is no
such thing; to the Rebbe every
Jew is an insider) have described
the Rebbe as the most influential
A SYNTHESIS
Every
myth
and
misconception may have a
kernel of truth in it. The Rebbe,
notwithstanding his position of
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Issue 931
31
FEATURE
ALL ROADS
LEAD TO
THE REBBE
The story of a young wife who was taken from
her sheltered environment straight into the
world of Chabad. * She tells us of her rocky
engagement, the crisis during sheva brachos,
and the joy in hiskashrus to the Rebbe.
By Rocheli Dickstein
Photographs by Meir Alfasi and Yossi Ben Shoshan
A GOLDEN CHAIN
In the heart of Yerushalayim,
in
a
small
but
famous
neighborhood
called
Mea
Sharim, a little baby girl was
born. It would seem that the
readership of Beis Moshiach
would never hear of her, but
Hashem had other plans for this
baby, the granddaughter of Rabbi
Shmuel Yaakov Kahn, the Admur
of Toldos Avrohom Yitzchok.
Before we meet her, we
need to get acquainted with
32 29 Sivan 5774
Issue 931
33
Feature
look inside a Chumash until they
marry, which makes learning the
daily Chitas hard for me. The
reason for that is to prevent girls
from being exposed to certain
stories in the Torah. In general,
nowhere do girls learn as much
as they do in Chabad. Our school
schedule was from 8:30 1:00
and our curriculum included
learning halacha, Thillim, the
wonders of the Creator, and
lessons on the Jewish home in the
upper grades.
After school, we help out
at home. There was a time that
there was a chesed organization
which girls volunteered for, but I
dont know if it still exists.
There is what to admire in
the community I grew up in. For
one thing, I internalized the value
of tznius. And thanks to the fact
34 29 Sivan 5774
ROCKY ENGAGEMENT
We
were
engaged
in
Cheshvan and on 11 Nissan my
husband went to the Rebbe. This
trip was widely spoken about in
the street, for not only was he a
Chabadnik, he was a veritable
Meshichist! People discussed it
on the streets where he lived, but
only little drops penetrated our
enclave of Mea Sharim. At first,
my father did not believe what
he heard, but as time went on he
began to realize that something
was amiss.
It was two months before the
wedding and we were busy with
the preparations. I, a young kalla,
saw my father pacing restlessly.
He did not tell me what happened
and why he was so tense, but I
had a feeling it had to do with my
chassan.
I remember that I spoke with
a friend and told her that I would
be very happy if my chassan
became a Satmar Chassid, my
fathers Chassidus. She snorted
and said if he became another
type of Chassid he would become
a Chabad Chassid. I was shaken
up by this.
I reported this to my father
and he dismissed my concerns,
saying, The chassan learns a
bit of Chassidus, its nothing
serious and there is no reason to
get excited. Apparently, since he
saw I was apprehensive and knew
of my lack of fondness toward
Chabad, he decided not to tell me
what he had been hearing.
Still, as a parent, he had to
check out the rumors and debunk
them. He sent someone to the
chassans family to ask whether
the rumors were true. They
said yes, and if we wanted to
break the shidduch, they would
understand and would not be
angry. But breaking the shidduch
was problematic. That would
make me a second-rate shidduch
Issue 931
35
Feature
I will explain why. My father
was a bachur at the time that
R Wechter of Kiryat Malachi
became involved in Chabad. After
R Wechter left Satmar, they
poisoned the Satmar bachurim
against Chabad so they would
not leave and join Chabad too.
They told them that in Chabad
they have answers for everything
and so it was forbidden to talk to
them. This is also why my father
was very embarrassed by having a
Lubavitcher son-in-law.
In the meantime, I realized
something had happened, but
I did not know what, since my
parents did not tell me. I could
see the tension in the house, my
worried father and my mother
crying. Whenever I asked what
was going on, they told me,
Nothing happened, just pray.
36 29 Sivan 5774
PUBLIC RELATIONS
Now the problem that
remained was everyone else.
I knew how my parents and
friends viewed Chabad and I
was ashamed to be a part of this.
But Hashem gives strength for
this too. The more Chassidus I
learn, the more I connect to the
Rebbe and through this deep
connection, all the difficulties
dissipate.
The first time I went to a
farbrengen, I began to see the
pnimius of the women and girls
in Chabad. People think that
what pushes outsiders away
is the topic of Moshiach chai
vkayam. This is not true. What
turns frum people off and even
makes a chillul Lubavitch is the
way people look. When I talk to
my friends about Chabad being
the right derech, they say, How
can the women dress that way?
In Satmar, they talk a lot about
tznius. Its the ikar of a woman.
Issue 931
37
INTERVIEW
RABBI
MORDECHAI
BIG MO SIEV
The first time I saw the Rebbe my whole body
began to tremble. I felt that I was standing
before a king. Rabbi Mordechai Siev is a very
dynamic personality. He has met thousands of
Jews over the years who have turned their lives
around after meeting with him. With a humorous
smile, he combines his own life story with some
fascinating stories about the countless Jewish
souls he has encountered.
By Nosson Avraham; Translated by Michoel Leib Dobry
38 29 Sivan 5774
ne winter night, a
mother
and
child
came into the Ascent
Institute of Tzfas. The
two were tourists who had come
from faraway South Africa on a
tour of Eretz Yisroel. The Ascent
staff quickly noticed something
rather strange. While the mother
was dressed as a Torah observant
woman, her young son was dressed
like a secular Jew. He spoke
scornfully and acted with total
defiance.
Realizing that they had
a complex situation on their
hands, the front office knew
exactly where to send them. The
person they needed was Rabbi
Mordechai Siev. While Ascent
has numerous staff members, if
theres anyone who has proven
that he can deal with interesting
types and hard nuts to crack,
its Rabbi Mordechai Siev,
known to everyone as Big Mo.
Rabbi Siev was called from
his office and after he greeted
the young man they sat down for
a discussion that lasted several
hours. Rabbi Sievs office at
Ascent is the most lively and
colorful room at the institute. It
has a large sofa previously graced
by professors, philosophers, and
other deep thinkers, along with
simple Jews, young and old, from
all over the world. Everyone feels
surrounded by immense love,
alongside bottles of mashke and
pictures of baseball stars.
The young man sat in this
office with Rabbi Siev and he
proceeded to pour his heart out.
His life had not been an easy one.
It turned out that his father had
abandoned him and his mother
just before his bar-mitzvah, and
he had been angry at the whole
world, especially G-d, ever
since. The wounds inflicted by
his fathers desertion had never
healed, but when he found Rabbi
39
INTERVIEW
40 29 Sivan 5774
GETTING CLOSER TO
YIDDISHKAIT AND
FIGHTING ANTI-SEMITISM
During Mordechais junior
year in college he was appointed
vice-president of the SUNY
Buffalo Jewish Student Union. In
this role he worked to intensify
the level of Jewish identity and
instill fear in anti-Semites, both
on and off campus. With the
passage of time, he had become
very close to his Jewish roots.
One of the final stages in this
process was when Rabbi Metzger
from Crown Heights came to
spend Shabbos at the university.
He spoke in very convincing
terms about Yiddishkait, and this
proved to be a major factor that
led me to make the commitment
to begin keeping Shabbos,
kashrus, and putting on tfillin.
I felt that the Torah was the
true path in life, not just some
historical legacy. I decided that
the moment had come to stop
sitting on the fence.
Mordechai Siev became Rabbi
Nosson Gurarys right-hand
man. Shortly before Sukkos, it
was decided that SUNY-Buffalo
would have a sukka. Up until
then the university administration
had prohibited Rabbi Gurary
from building a sukka. We went
to the office of the dean and met
with a woman there. It turned out
that the dean who had rejected
the sukka construction every
year was on sabbatical, and the
woman was serving as interim
campus director. Rabbi Gurary
Top: A tour of the Old City. Bottom: A farbrengen with Ascent guests
Issue 931
41
INTERVIEW
42 29 Sivan 5774
REQUESTING
A BRACHA IN
THREE WORDS
In 5740, Mordechai
married his first wife,
Chana ah, and with the
Rebbes bracha, they set
out for Philadelphia to
serve on shlichus at the
University of Pennsylvania.
Toward the end of these
very
successful
and
vibrant
activities,
he
received an offer to go on
shlichus to work with the
Ascent Institute of Tzfas,
where he had served as
a counselor during his
journey to Eretz Yisroel
five years earlier. Rabbi
Sievs
condition
was
that he must receive the
Rebbes
bracha.
On
Motzaei Shavuos, I stood
in the long line to receive
Kos Shel Bracha from the
Rebbes hand. However,
Issue 931
43
INTERVIEW
44 29 Sivan 5774
IN CONCLUSION
We really see how it is Yemos
HaMoshiach.
My
husband
opened an evening kollel for
Poilishe Chassidim like us. In
Toldos Avrohom Yitzchok there
are another three who became
Lubavitch and many others
Issue 931
45
CROSSROADS
ONE PEOPLE,
ONE DESTINY
Its no coincidence that the kidnapping of three Jewish high school boys
took place near Chevron and all rescue efforts are presently focused on
this area. The one who handed Chevron to the terrorist organizations
was the incumbent prime minister who ran into their waiting arms during
his first term in office and presented them with the Holy City of our
Forefathers in the Chevron-Wye Plantation agreements. Now he has the
opportunity to rectify his blunder. The IDF operation underway in Chevron
must become the trigger for reconquering the city and reinstituting
military control over its entire territory.
By Sholom Ber Crombie
Translated by Michoel Leib Dobry
1.
Even before we start looking
for the guilty parties responsible
for the kidnapping of three
yeshiva students in Gush Etzion
and there definitely are we first
have to reflect on the marvelous
unity and exceptional solidarity
that has encompassed the Jewish
People since the incident became
public knowledge two weeks ago.
Theres no other nation like Am
Yisroel that can recall within an
instant how its actually one body,
one people, with one destiny.
This
terrible
abduction
immediately reminded us of the
true proportions by which we
are living today. Until a couple
46 29 Sivan 5774
2.
In any case, we also cannot
avoid the accusations being
leveled against those who never
drew the proper conclusions
and asked themselves why they
are paving the way to the next
kidnapping. This includes Prime
Minister Binyamin Netanyahu,
who only a few weeks ago
removed a moderate and limited
proposal from the legislative
agenda that would have slowed
down the mad rush on the issue
of releasing terrorists.
In the end, the proposed
law turned out to be one big
bluff. Although the outside
world saw this as an attempt to
pass legislation preventing future
terrorist releases, in practical
terms, the proposals maximum
potential was to give high court
justices the authority to rule that
a certain terrorist could not be
released in any possible prisoner
exchanges. However, the prime
minister even tried to torpedo
this watered-down idea, when
the state attorney general rejected
the proposal due to a question
of its legality. Yitzchak Rabin
once said that terrorism must be
fought without the Israeli High
Court of Justice and without
the Btselem human rights
organization. This still hasnt
happened.
Instead of passing a clear
law imposing a death sentence
on terrorists, as they do in the
United States where capital
punishment is a part of the
criminal justice system, Israeli
policymakers stammer in the
face of the terrorists and their
hunger strikes. But worst of all,
successive Israeli governments
continue
to
release
Arab
3.
The kidnapping of these three
yeshiva students provides an
excellent opportunity for us to
come to our senses and remind
the terrorists whos the boss in
Eretz Yisroel. Its no coincidence
that this incident took place near
Chevron, and all rescue efforts
are presently focused on this area.
The one who handed Chevron to
the terrorist organizations was
the incumbent prime minister,
47
INTERVIEW
what exists in any normal Israeli city,
with their own mayor but without
any national sovereignty?
The Arabs have long ago ceased
to honor the Oslo Accords, and
even the coordinated security
arrangements in existence to this day
are expected to end due to the unity
pact between the PA and Hamas.
Only the government of Israel,
past and present, has continued to
fulfill its international obligations
to this farce, despite the Arabs
persistent and blatant violations of
these agreements. We now have a
golden opportunity to establish clear
rules and teach the other side that
it simply doesnt pay for them to
abduct Jewish children.
4.
Those who said that the
previous government of Israel is
more responsible than anyone else
for this kidnapping are absolutely
right. After the government didnt
want to make an official freeze on
building in Yehuda and Shomron
for political reasons, it opted instead
to release terrorists. Those who
made this arrangement on freeing
murderers instead of freezing
settlement construction committed
a terrible sin against the Jewish
People. Regrettably, the settlement
freeze wasnt really lifted, as proven
in the recent campaign by Yesha
Council leaders. They claimed
that there is actually a quiet freeze
in Yehuda and Shomron while
hundreds of terrorists were released,
providing a tremendous source
of encouragement to the terror
organizations.
Theres no need to search for
guilty parties, as the facts clearly
show that every time the government
of Israel degrades itself, the terrorists
stand tall and take action. It
happened with the murder of Shelly
Dadon Hyd in Migdal HaEmek, it
happened with the murder of Tomer
Chazan Hyd in Bat Yam, and again
48 29 Sivan 5774
5.
The Jewish People are a very
strong people who reveal their inner
strength during the hardest of times.
We discovered last week how strong
and united our people really are.
We must channel this strength into
an unequivocal demand from the
government to put an end to this
vicious bloodletting, once and for all.
The Arabs have always been trying
to kill us. Terrorism wasnt born in
1967, as the left-wing would have
us imagine. The Tarpat pogroms
took place eighty-five years ago,
long before the occupation began.
Anyone who thinks that diplomatic
agreements or submitting to the
terrorists will bring us the longawaited peace in the Middle East is
delusional. The only way to restore
security to the residents of Eretz
Yisroel is to remind the terrorists that
it just doesnt pay for them to tangle
with us. We know how to protect
our citizens with all the required
weapons of war, and anyone who
wishes to harm us will quickly find
out that Jewish blood is not cheap.
Just a few weeks ago, the United
States Government made its own
prisoner swap, slightly different
from the deal made in Eretz Yisroel
to secure freedom for Corporal
Gilad Shalit. While this deal also
involved the release of a soldier held
in captivity for five years, only five
terrorists were freed, as opposed
to more than a thousand. Yet, even
this prisoner exchange aroused
harsh criticism against the Obama
Administration from across the
political spectrum. Americans had
no qualms about asking how its
commander-in-chief could agree
to submit to terrorism by releasing
five of Al Qaedas deadliest killers
in exchange for one soldier who had
gone AWOL and deserted his unit.
In this affair, the government of
Israel can learn from America how
to relate uncompromisingly to terror
organizations.
TZIVOS HASHEM
LEAR NING TO BE
COURAGEOUS
By D Chaim
Im so glad you came!
shouted a redheaded boy.
Yeah, we were waiting for
you, said another boy. Then
the one on the side, the tallest
of them all, called out, Lets
go! One, two, three ...
That was the sight that I saw
as I walked on the edge of the
park. What was I doing all alone
in the park in this unfamiliar
place?
Issue 931
49
Tzivos Hashem
on
those who seemed troublesome you is similar to the situati
Sometimes,
we are all in now.
becoming your helpers.
a person can think that
I love my grandfathers
the limitations of the world
stories and I was curious to
interfere with his activities
hear this one. He closed his eyes
to bring the Geula. And if the
for a moment, as though trying
world doesnt understand, then
to recall the details of the story,
maybe we have to reckon with
and then he said:
the opinion of the world.
We were living in Russia
But the Rebbe says its just
then. It was in the period after
the opposite. When a person
the communist government
aribber,
lchatchilla
goes
collapsed. It still wasnt easy
impressed by
without being
to openly keep mitzvos. On
that
cha the world, he will see
Shavuos, we went on Tahalu
only does not
the world not
to nearby shuls as we sang,
a interfere but it actually helps
when suddenly we noticed
him in his work. So go tell
gathering of gentiles from afar.
the children in the park about
They were standing in the
the coming of Moshiach very
middle of the pavement.
soon. See to it that they all get
Did they do anything to excited and say the psukim to
you? I asked curiously and be ready to welcome him. That
nervously at the same time.
is how your problem will solve
Listen patiently and youll itself.
hear, said my grandfather
finished
grandfather
My
reassuringly and continued. A
d to go back to the
and I decide
few of the people among us
park. I got there and gathered
were afraid and wanted to stop
the children. They were all
singing so we wouldnt stand
curious to see how I would get
out so much. But I decided not
back the nosh but I ignored that
to display any signs of fear. We
and began the Mesibas Shabbos.
continued singing loudly and
I confidently explained to all of
when we reached where they
them that we need to prepare
were, they moved aside and
to welcome Moshiach and that
respectfully let us pass. Some of
we would start by reciting the
them even clapped.
twelve psukim.
Do you understand? It all
I suddenly noticed that the
depends on you. If you display
three boys who had grabbed
weakness and lack of confidence
the bags were coming closer
in your ability to succeed, it can
and joining us. After I finished
cause others to try and bother
telling them what the Geula
you, but if you are confident
is, they got up and returned
and believe in yourself and
the bags, apologized, and even
act lchatchilla aribber, then
offered their help in giving it
you will see those who seemed
your out.
becoming
If you display weakness and troublesome
We are sorry. We did
lack of confidence in your ability helpers.
we did it.
to succeed, it can cause others
paused not think before
grandfather
My
also want to be ready for
if
We
to try and bother you, but
and looked at me as though
all
you are confident and believe to check to see whether I had the Geula, they said in
ness.
in yourself and act lchatchilla followed what he said. Then he serious
aribber, then you will see continued, What happened to
50 29 Sivan 5774