, AUTOGNOSIS: the theory of hierarchical self-image building systems
AUTOGNOSIS: THE THEORY OF HIERARCHICAL SELF-IMAGE BUILDING SYSTEMS Peter Winiwarter Bordalier Institute 412! Boursay, "rance winiwarter#bordalierinstitute.com www.bordalierinstitute.com ABSTRACT What is the meta$hysical $aradigm of %eneral &ystems 'heory( )naly*ing the ma+or wor,s in %&' we find that a common feature is the ty$e of -uestions as,ed. )$$lying conce$ts to themsel.es, or as,ing self-referential recursi.e -uestions distinguishes systems thin,ing from the classical scientific )$$roach. Based on the conce$t of self-referential recursion we $ro$ose a $roto-world hy$othesis ser.ing as conce$tual framewor, for the construction of /reality/. 'his ultimate $rinci$le is meta$hysical, in the sense that it can0t be .erified nor falsified. )ny /reality/ is an autognostic $rocess which can be described as a hierarchical self- image building system consisting in the co-e.olution of local and global nested hierarchies: 1n each hierarchical le.el the local $henomena ma$ or com$ute 2$ut together3 local /images/ of the global $henomena in which they ta,e $lace. %lobal $henomena on the other hand ma$ the ensemble of local $henomena into a global /field/- or global /image/, which differentiates itself under the influence of the contained local $henomena. 'he organi*ational categories of the local bottom-u$ integration and the global to$-down differentiation are isomor$h on each hierarchical le.el. 4anguage and formal systems are s$ecial cases of hierarchical self-image building systems based on the same organi*ational categories as all other natural self- organi*ing systems. 'his organi*ational isomor$hism e5$lains the e$istemological $u**le, why we can describe natural $henomena in terms of language and formal systems. 1. INTRODUCTION 6ant said about meta$hysics that it was li,e a dar, ocean without shore and without light- house 2a good reason for not tal,ing about it73. 1n the other hand the solitary thin,er of 6oenigsberg also said that if you dri.e meta$hysics out of the front door, it immediately enters through the bac, door. 8ost scientists today $retend to be unaware of this fact: science is their business9 $hiloso$hy and es$ecially meta$hysics are reser.ed to a few $rofessional /logogra$hs/ 2as Plato, called them3. :atural scientists write about $hiloso$hical -uestions, only after their retirement or 1/11 Winiwarter, P. , AUTOGNOSIS: the theory of hierarchical self-image building systems after ha.ing been awarded a :obel $ri*e 2e.g. ;instein, <eisenberg, 8onod, ;igen, Prigogine to cite only a few3. What they generally disco.er a $osteriori can be resumed in a single $hrase: any scientific research is based on an im$licit world-.iew, some sort of conce$tual framewor,, in which one belie.es, and within which one constructs all further edifices of mental architecture. 'his conce$tual framewor, is more than the hundred-fold cited 6uhnian $aradigm, it is a .ague hy$othesis about /reality/, a sort of proto-world hpoth!"#" 2%aines, 1=>?3 which can0t be .erified nor falsified, in short, a meta$hysical $aradigm. $. %HAT IS THE META&HYSICAL &ARADIGM OF GENERAL SYSTEMS THEORY' @es$ite the affirmati.e title of 4udwig .on Bertalanffy0s 21=A>3 boo, /%eneral &ystems 'heory/, we $retend that no coherent %eneral &ystems 'heory e5ists. %&' can be considered as an agglomerate of di.erse bodies of ,nowledge elaborated by scientists who share a common belief: which( &ince there e5ists no such thing as a coherent %&' as a con-se-uence there e5ists no single body of ,nowledge which could be called a coherent &ystems Philoso$hy. 'oday0s systems $hiloso$hical landsca$e can be described as a sa.anna with single trees standing out here and there and some ine.itable botanists wandering round, re-drawing summary $ictures of the trees in their $a$ers and classifying the trees into s$ecies li,e ;mergentism, &tructuralism, and 1rganicism 2Bahms, 1=>4a, 1=>4b, 1=>?3. 1thers as, -uestions of the ty$e: /&ystems of $hiloso$hy or Philoso$hy of &ystems(/ 2&ado.s,y, 1=>?3. 4et us ha.e a closer loo, at the structure of this -uestion: System of Philosophies (or) Philosophy of Systems? ) self-referential recursi.e loo$7 What is of what( Is B the ob+ect of sub+ect C, or is C the ob+ect of sub+ect B( 8aybe the answer to our -uestion on the meta$hysical $aradigm of %&' is a -uestion( What is the common belief of %&' researchers( Don Bertalanffy 21=A>3 would say the unity off science, Battista 21=3 s$ea,s of a /<olistic $aradigm/.We thin, that the conce$t of unity of all $henomena describes only $artly the common underlying %&' $aradigm. 'he conce$t of /holon/ 2Bahm , 1=>4a3 com$rises also a certain ty$e of relations between /holons/ of discrete hierarchical le.els. Pro$osition 1: The common metaphysical paradigm of GST is to formulate questions in terms-of self-referential recursive loops. 4et us analy*e a sam$le of research wor,s which ha.e significantly influenced %eneral &ystems 'hin,ing under this as$ect of recursi.e self-a$$lication of conce$ts: 8athematical thought always seems to be a $recursor of conce$ts, which find their way into the disci$lines after a certain time-lag. The provability of proofs? 8etasystems, 2%Edel, 1=F13. 2/11 Winiwarter, P. , AUTOGNOSIS: the theory of hierarchical self-image building systems The computability of computation? )bstract automata, 2'uring, 1=FA3. G Hybernetics introduce self-referential recursi.e thought into the natural sciences: The control of control? Hybernetics, 2Wiener, 1=4>3. Iecursi.e hierarchical le.els are introduced by 6oestler. The hierarchy of hierarchies? <olons, 26oestler, 1=A3. In the se.enties self-referential thought emerges in nearly all scientific disci$lines. The distinction of distinctions? "orm, 2Brown, 1=A=3. The cycle of cycles? <y$ercycles, 2;igen, 1=13. The formation of forms? Hatastro$hes, 2'hom, 1=23. The perception of perception? ;igenbeha.iour, 2.on "oerster, 1=F3. The ordering of order? &$ontaneous &ocial 1rders, 2.on <aye,,1=?3 The reality of reality? Hommunication, 2Wat*lawic,, 1=A3. The structuring of structures? @issi$ati.e &tructures, 2:icolis and Prigogine, 1=3. The organization of organization? &ynergetics, 2<a,en, 1=3. The nature of nature? Hom$le5ity, 28orin, 1=3. The boundary of boundaries? "ractals, 28andelbrot, 1=3. The dimension of dimensions? "ractal dimensions, 28andelbrot, 1=3. The system of systems? 4i.ing &ystems, 28iller, 1=>3. The production of production? )uto$oiesis, 2Darela, 1==3 The loop of loops? 'angled <ierarchies, 2<ofstadter, 1==3. In the eighties emerge the first tentati.es to synthesi*e a co-herent self-referential recursi.e world-.iew: The life of life? /4a 8ethodeJ for thin,ing com$le5ity, 28orin,1=>!3. . The evolution of evolution? 'he self-organi*ing Kni.erse, 2Lantsch, 1=>!3. &ummari*ing this ,aleidosco$e of self-referential thought we $ut forward a general $ro$osition. Pro$osition 2: The application of a concept to itself opens a new conceptual dimension. )bbot0s 21=?23 no.el /Flatland/ written more than a century ago illustrates our $ro$osition. 4i.ing in one-dimensional Lineland the conce$t of a /line of lines/ o$ens the access to a two- dimensional Flatland of a $lane. 4i.ing in "latland the conce$t of a /circle of circles/ o$ens the access to a three-dimensional Sphereland. In any of our cited e5am$les the a$$lication of a conce$t to itself /creates/ or generates a new dimension of conce$ts. 3/11 Winiwarter, P. , AUTOGNOSIS: the theory of hierarchical self-image building systems (. THE CREATION OF CREATION' 'he core $roblem of any meta$hysical system is to find an answer to the -uestion: how do things and thoughts arise( (.1. St)t#* proto-world hpoth!"#" Platon0s answer could be translated into modern terminology in the following way: n- dimensional timeless ob+ects 2ideas3 are ma$$ed into an 2n-13 - dimensional s$ace 2the mind3. 6ant0s answer could be resumed as follows: an indescribable 2in-finite dimensional(3 /@ing an &ich/ is ma$$ed into a fi.e-dimensional mental s$ace. 'he mental categories 2three- dimensional s$ace, time, and causality3 e5ist a $riori and cannot be reduced to anything else. Both a$$roaches can be labeled /static/ in the sense that they $resume an unchanged a5iomatic structure of either /ideas/ or /categories/ and -uestions about the creation of this a5iomatic structure are taboo. (.$. E+ol,t#o-)r proto-world hpoth!"#" Wrons,i, a Polish mathematician and $hiloso$her, can be considered as a $recursor of modern systems $hiloso$hy. 6nown by all mathematicians through his wor, on differential e-uations, Wrons,i0s meta$hysical wor, has ne.er found its way into the te5tboo,s of $hiloso$hy due to .ery $eculiar circumstances in Wrons,i0s life 2d0)rcy, 1=!3. 'he core of Wrons,i0s meta$hysics is his general law of creation. Brea,ing with the dogma of a static conce$t of the /absolute/ he $ostulates a self-generati.e conce$t as underlying $rinci$le of e.ery reality. "The generation of the constitutive parts of the bsolute can be done only by the bsolute itself! Further" this generation can only ta#e place $ithin the bsolute" and conse%uently in a single determined $ay conform $ith&the essence of the bsolute in $hich it operates. Thus the development of the constitutive parts produces itself in a process of proper creation called auto-genesis" and follo$s a process of its proper setting up called auto&thesis!/ 2Wrons,i, 1>?!3. 'he conce$ts of boot-stra$$ing 2self-creation3, self-organi*ation and auto$oiesis or self- $roduction ha.e been thought more than a hundredfifty years ago7 Without retracing the history of meta$hysical thought, let us +um$ immediately to the $ro$osed answers of systems $hiloso$hers. )ccording to our analysis of section 2, the systemic thought $rocess can be characteri*ed as self-referential recursion. &elf-reference- im$lies $rocess and recursion im$lies directed $rocess. )s Prigogine has $ut it, the accent of our -uestioning has been shifted from /being/ to /becoming/. 'he central meta$hysical -uestion today is the -uestion of !+ol,t#o- )-d *r!)t#o-. "ollowing Bahm 21=>4a3, three ty$es of answers are $ro$osed. 1. 'he $roto-world hy$othesis of ;mergentism can be resumed as a $rocess of bottom- u$ integration during which a nested hierarchy of holons /emerges/. 4/11 Winiwarter, P. , AUTOGNOSIS: the theory of hierarchical self-image building systems 2. 'he $roto-world hy$othesis of &tructuralism can-be resumed as a $rocess of to$-down differentiation during which a nested hierarchy of holons /demerges/ or differentiate. Both ty$es of answers struggle with the $roblem of an /ultimate/ hierarchical le.el 2truly elementary $articles at the bottom or uni.erse at the to$3. 3. 1rganicism $retends to resol.e the $roblem in $ro$osing a synthesis of ;mergentism and &tructuralism, but no clear indications are gi.en of how to concei.e an e.olutionary or creati.e $rocess in terms of /organic wholeness/. 'o our ,nowledge Lantsch 21=>!3 can be considered as the first systems thin,er who clearly $ointed out the $arallels of macrosco$ic and microsco$ic e.olutionary $rocesses on all le.els of today0s descri$tion 2ranging from astro$hysical o.er bio-chemical, biological u$ to socio- cultural and scientific e.olution3. <e s$ea,s of a *o-!+ol,t#o- o. M)*ro-!+ol,t#o- )-d M#*ro-!+ol,t#o-, identifying three stages on each hierarchical macro and micro le.el: re&ligio, auto&poiesis, and auto&catalysis. <owe.er, no clear conce$tual descri$tion is gi.en for the mutual interde$endence of 8acro-and 8icro-e.olution during the $rocess of self- organi*ation. (.( R!*,r"#+! proto-world hpoth!"#" Based on an initial s$eculati.e intuition of a uni.ersal algorithm for a bootstra$$ing or self- organi*ational $rocess 2Winiwarter, 1=>F3 we ha.e shown in an em$irical study 2Winiwarter, 1=>?3, that $ractically all autonomous or -uasi-autonomous systems re.eal an isomor$hic statistical structure if analy*ed simultaneously on three hierarchical le.els 2system, subsystems, elementary elements3. 'his isomor$hic structure of $o$ulation-si*e distributions of subsystems is found for the uni.erse, for clusters of gala5ies, for gala5ies, for stars, for $lanets, for the earth crust, the ocean and the atmos$here, for ecosystems, for biological families, for biological s$ecies, for local clusters of indi.iduals of any biological s$ecies including homo sa$iens, for the $olitical world, for nations, for enter$rises, for cities, for indi.idual incomes, for s$eeches and te5ts in all languages of all times and for scientific $roduction in any disci$line. Isomor$hic statistical structure does not necessarily im$ly isomor$hic generati.e $rocesses. <owe.er, the fact that this similarity of subsystem-si*e distribution is obser.ed on $ractically all le.els of descri$tion suggests an underlying common dynamic $rocess 2iso&dynamics3. Based on the hy$othesis of the iso-dynamics of all self-organi*ing or e.olutionary $rocesses 2including language and formal systems3 we ha.e loo,ed for the most sim$le and best understood $henomenon which could ser.e as a case study of self-organi*ation. 'he detailed results of this case study are $resented in a se$arate $a$er 2Winiwarter, 1=>A3. Based on this case study we ha.e attem$ted to Mde-anthro$omor$hi*eJ ma+or conce$ts li,e memory" learning" and intelligence in order to arri.e at truly trans-disci$linary conce$ts which a$$ly to systems in general. Ksing the term gnostic for a generali*ed goal-oriented learning $rocess, we $ro$ose the following self-referential recursi.e $roto-world hy$othesis: 1. 'he unitary conce$t of the /)bsolute/, /Kni.erse/,/:ature/, /Kltimate Ieality/, /%od/, /'ao/, /@ing an &ich/ or whate.er traditional term you $refer can be best 5/11 Winiwarter, P. , AUTOGNOSIS: the theory of hierarchical self-image building systems a$$ro5imated in systems terminology by something called )utognostic or &elf-Image Building Process. 2. Within the unitary conce$t of )utognosis or &elf-Image Building we can distinguish between two com$lementary conce$ts: a3 local bottom-u$ integration of $arts or elements b3 to$-down differentiation of a whole or uni.erse. Both $rocesses are com$lementary in the sense of -uantum mechanics 2light can a$$ear as wa.e9 light can a$$ear as $article9 but light is neither wa.e nor $article.3 F. Both com$lementary conce$ts of local bottom-u$ integration and global to$-down differentiation can be .iewed in terms of s$atial conce$ts or structure, in terms of tem$oral conce$ts or $rocess and in terms of causal conce$ts or regulation. 4. &$atial, tem$oral, and causal conce$ts /emerge/ locally in a $rocess of bottom-u$ integration and /demerge/ globally in a $rocess of to$-down differentiation following simultaneously the directed se-uence of organi*ational categories: e.g. spatial concepts Local bottom-up integration Global top-down differentiation | UNITY element space | DISJUNCTION complementa! elements polai"e# space | CONJUNCTION lin$e# co%ple &o%n#a! | S'(U'NTI)* +,)NC-IN. o T,'' +anc/ing c/ain0 tee Opening0 compatments | 1ODU*), C*OSU,' ,ing0 ann%la st%ct%e 'nclose# space0 coe o cell | 1ODU*), ,'CU,SION ,ing le2el n e3%als element le2el n41 Coe le2el n e3%als space le2el n41 T/e pocess is sel56 e5eential an# ec%si2e The self&image building process consists in the recursive co&evolution of nested local and global hierarchies! 'ithin a given global hierarchical level local phenomena are com&puted (put together) in a process of bottom&up integration under the constraint of the global phenomenon (environment)! (n mathematical terms one could call this process mapping or (mage&building! 7/11 Winiwarter, P. , AUTOGNOSIS: the theory of hierarchical self-image building systems The global phenomena on the other hand are the co&operative result of the ensemble of local phenomena and map or constitute a global "image" or field $hich differentiates itself as a function of the ensemble of local phenomena! bove a critical threshold density the ensemble of integrated local phenomena form the ne)t nested global hierarchical level in the form of an environment ($ithin an environment)! 'ithin this ne$ly "demerged" global level a process of bottom&up integration "emerges" using the closed modules of the previous level as elementary building bloc#s! (See nucleosynthesis in a massive star as e)ample)! ?. &ince both organi*ational $rocesses are com$lementary, e.ery local hierarchical le.el has a corres$onding global hierarchical le.el. )ny coherent model of an e.olutionary $rocess must therefore com$rise )- !/,)l -,01!r o. lo*)l )-d 2lo1)l h#!r)r*h#*)l l!+!l". 'his as$ect is neglected by the reductionist a$$roach9 e.g., a biological indi.idual at le.el n is decom$osed at le.el n-1 2organs3, le.el n-2 2cells3, le.el n-F 2genes3 etc., while the global le.els are $ut altogether into one blac, bo5 called /en.ironment/. )$$lied to astro$hysical conce$ts, our hy$othesis would mean that the disco.ery of sub$hotonic /$articles/ im$lies the e5istence of a /hy$er-uni.erse/. 24et0s wait and -see how long the big bang centered world-.iew will hold.3 7. 'he $ro$osed $roto-world hy$othesis $retends to model the generation of any reality. 'herefore it must a$$ly not only to /$hysical/ $henomena, but also to /mental/ $henomena li,e the e.olution of language, $hiloso$hical thought, and formal systems. Parmenides, a Presocratian $hiloso$her, already $ostulated an isomor$hism of $hysical and mental $rocesses9 /things arise in space as thoughts arise in mind/ 24ebec,, 1=>?3. Wrons,i 21>?43 has $ut forward the hy$othesis of structural and $rocess isomor$hism in all e.olutionary and creati.e $rocesses. <e e5$licitly states that /th! l)w .or th! *r!)t#o- o. th! U-#+!r"! 0,"t 1! th! l)w .or th! *r!)t#o- o. o13!*t" o. ph#lo"oph#*)l 4-owl!d2!/. In our case study we ha.e demonstrated a sur$rising isomor$hism of organi*ational categories occurring in natural nuclear reactions com-$ared with the organi*ational categories of human logic formali*ed in $ro$ositional calculus. ;instein wrote once to one of his friends that the most miraculous thing about nature is the fact that we can describe it. Why are natural numbers such a $owerful descri$ti.e tool( Why do mathematicians disco.er theorems and formalism years before they find a sur$rising a$$lication in a scientific model( ) common underlying self-organi*ational $rocess of all. $henomena -- a ,-#+!r")l h#!r)r*h 2!-!r)tor 2Doorhees, 1=A?a3 - would be an e5$lanation of this e$istemological $u**le. 2%Edel0s $roof and <ofstadter0s 21==3 refreshing boo, $oint into similar directions.3 8/11 Winiwarter, P. , AUTOGNOSIS: the theory of hierarchical self-image building systems 5. TY&ES OF LOGIC AND %ORLD-6IE%S "ollowing the arguments of Doorhees 21=>?b3, we can identify three fundamental ty$es of logic. 4.1. )ristotelian 4ogic 'he a5ioms of this ty$e of logic can be e5$ressed with the organi*ational categories unity and com$lementarity. 'he corres$onding world-.iews could be called "t)t#*. 4.2. @ialectical 4ogic 'he a5ioms of this ty$e of logic can be e5$ressed with the organi*ational categories con+unction, dis+unction, and se-uential branching 'he corres$onding world-.iews could be called !+ol,t#o-)r. 4.F. 'rialectic 4ogic 'he a5ioms of this ty$e of logic can be e5$ressed with the organi*ational categories 0od,l)r *lo",r! )-d 0od,l)r r!*,r"#o-. &$encer Brown, 1scar Icha*o, and "rancisco Darela could be cited as re$resentati.e of this new ty$e of logic. 'he corres$onding world-.iews could be called "!l.-r!.!r!-t#)l r!*,r"#+!. :ote that the historical e.olution of logic a5iomatics follows the se-uence: 2unity - com$lementarity3 --N 2con+unction - dis+unction - se-uential branching3 --N 2modular closure - modular recursion3. Is this corres$ondence of the historical se-uence of world-.iews and the general organi*ational se-uence $ostulated in this article a $ure coincidence( )n answer cannot be $ro.en nor falsified and we re-enter the domain of meta$hysics. We agree with Doorhees on the $oint that the three ty$es of logic ha.e only a limited domain of a$$lication and a com$lete self-descri$tion of the /world/ needs all three ty$es of thought. 'he autognostic model attem$ts such a synthesis. 7. CONCLUSION )ny scientific acti.ity is based on a meta$hysical $aradigm or proto&$orld hypothesis! We $ro$ose such an hy$othesis consistent with the systemic thought $rocess. /Ieality/ can be described as an autognostic or self-image building $rocess. 1. )ny autognostic $rocess can be described in two directional categories: lo*)l 1otto0- ,p #-t!2r)t#o- )-d top-dow- d#..!r!-t#)t#o-. 2. Both directional categories can be described in three dimensional categories: "p)t#)l8 t!0por)l8 )-d *),")l. 9/11 Winiwarter, P. , AUTOGNOSIS: the theory of hierarchical self-image building systems 3. )ny dimensional category can be described, in se.en organi*ational categories: ,-#t8 *o0pl!0!-t)r#t8 d#"3,-*t#o-8 *o-3,-*t#o-8 "!/,!-t#)l 1r)-*h#-28 0od,l)r *lo",r! )-d 0od,l)r r!*,r"#o-. @irectional, dimensional, and organi*ational categories are called gnostic categories. 'he e.olution or self-organi*ation of gnostic categories follows a self-referential recursi.e algorithm. REFERENCES )bbot, ;.). 1=?2 "latland: ) Iomance in 8any @imensions. :ew Cor,: @o.er. d0)rcy, P. 1=! <oene Wrons,i: Kne $hiloso$hie de la creation. Paris: &eghers. Bahm, ).L. 1=>4a /<olons: 'hree Honce$tions/, &ystems Iesearch 1223:14?-1?!. 1=>4b /"i.e &ystems Honce$ts of &ociety/, %eneral &ystems 6DIII:4F-? 1=>? /&tages in the @e.elo$ment of &ystems Philoso$hy/. P$. 2?F-2?A in B. 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