Q. Peter, explain the meaning of the name of your missions organization, Frontline Fellowship.
A. Frontline Fellowship is celebrating its fifteenth anniversary this year. For the last fifteen years we have been serving the suffering and persecuted church in Africa. The name "Frontline Fellowship" came as a result of the desire for the origin of our group in a prayer group at an army base on the border in South Africa. We were involved in the war against the Communists in South Africa, Southwest Africa, and Angola, and against other Marxists in the area. Thus we were on the front lines.
Q. Peter, explain the meaning of the name of your missions organization, Frontline Fellowship.
A. Frontline Fellowship is celebrating its fifteenth anniversary this year. For the last fifteen years we have been serving the suffering and persecuted church in Africa. The name "Frontline Fellowship" came as a result of the desire for the origin of our group in a prayer group at an army base on the border in South Africa. We were involved in the war against the Communists in South Africa, Southwest Africa, and Angola, and against other Marxists in the area. Thus we were on the front lines.
Q. Peter, explain the meaning of the name of your missions organization, Frontline Fellowship.
A. Frontline Fellowship is celebrating its fifteenth anniversary this year. For the last fifteen years we have been serving the suffering and persecuted church in Africa. The name "Frontline Fellowship" came as a result of the desire for the origin of our group in a prayer group at an army base on the border in South Africa. We were involved in the war against the Communists in South Africa, Southwest Africa, and Angola, and against other Marxists in the area. Thus we were on the front lines.
meaning of the name of your missions organization, Frontline Fellowship .. A. Frontline Fellowship is celebrating its fifteenth anniversary this year. For the last fifteen years we have been serving the suffering and persecuted church in Africa. The narrie "Frontline Fellowsl;lip" came as a result of the desire for the origin of our group in a prayer group at an army base on the border in South Africa. We were involved in the war against the done in illegal areas where the Gospel is illegal, where Bibles may not be taken in. We have to smuggle in Scriptures and carry out our missionary work llnder threat of persecution. Thatl; what we have been dolng in the Marxist and Muslim countries of Africa. We aim to be in fellowship with the churches by . . - . ' . Communists in South Africa, Southwest Africa, and Angola, personally visiting them and and against other Marxists in by them and the area. Thus we were on the speaking up for them through front lines. publications and interviews. We are ministering to Q. What is the current countries which call situation for Christians in themselves the Frontline Africa? States - Mozambique and A. Byron, the situation is Angola. These were quite serious. We have three communist states which were major threats to the Christian on the front line of battle to church - Islam in the north, advance Marxism in Africa witchcraft in the center, and against South Africa. Also, we commUnism espedally in the want to be on the front line of south. TheSe are the three missionary work - reaching , great missionary challenges to the unreached, ministering to the church in 'Africa. Each those in the neglected areas one is persecuting the church. and resistance areas, In the north seventeen effectively going where countries are Islamic states. conventional missionaries Every one of those countries cannot go or are not allowed persecutes the Christian to go. Basically our work is to one degree or 2 .. THE COUNSEL fOctoberiNovember, 1997 . another - some violently so, such as in the Sudan. In the . central area where witchcraft is a problem, the holocaust in Rwanda was caused by witchcraft. The witchcraft- dominated Hutu majority slaughtered the Protestant Tutsi minority. In Angola, for example, it is communism that is persecuting the Christian church. Yet the African church is seeing incredible growth - six million annually - net gain. While evangelism is being done fairly effectively; discipleship is not. This is one of the greatest burdens of our mission. We want to get in the literature, to give out Bibles, and to run leadership training courses, Biblical worldview seminars, and discipleship training courses. We seek to apply the word of God to every area of life. Uterature distribution and leadership training are two of our main ministries, along with love in action, relief, and medical care for those who are suffering persecution. Q. What are some dangers you have faced in your travels? A. Most recently two members of our mission came under helicopter gunship attack in Sudan. They were smuggling approximately one thousand Arabic Bibles deep behind enemy lines into a Muslim controlled area. They had flown three and one-half hours into Sudan and were in the center of the country in the Nuba Mountains where the persecution is the most severe. Located there isa little island of Christianity in the sea of Islam. MI-24 Hind helicopter gunships came roaring over the landing strip pouring rockets and machine cannon fire into them. They had to run. For eight days they were on the run escaping from Islamic troops who were seeking to destroy them because of their mission of mercy there. r have been in towns running Muslim evangelism workshops when their towns have been bombed. We have been attacked and arrested. I have been imprisoned on a number of occasions. I have been dragged in chains through the streets and beaten for preaching the gospel. I have been beaten unconscious on occasion. We were put in solitary confinement cells in Marxist Mozambique. We were dragged through the streets in communist Zambia and imprisoned in the most degrading, filthy conditions., interrogated, and tortured. Sixteen of our missionaries have been detained, arrested, and imprisoned in the course of our fifteen years of missionary work. By Gods grace, every one of them is free. We got each one of them out within the month because of international prayer and pressure. There are also diseases. We get a lot of sicknesses such as typhOid, dysentery, malaria, hepatitis, and blackwater fever. Wild animals are also a danger. I stepped on a crocodile once as I thought it was a log. Snakes are there. The biggest danger, of course, is from the Muslims and the Marxists. Q. How has the Lord sustained you in the midst of these dangers? A. I do not doubt that the Lord has sustained us. I have walked through churches filled with corpses. I have waded knee deep in corpses. In one church there was one thousand two hundred corpses. I remember my total shock and horror at this. There are no words or pictures to convey the smell, the foreboding silence. What has really helped me is praying imprecatory prayers - praying the Psalms. War Psalms of the Prince of Peace by James Adams is an exposition on the imprecatory prayers of David. This has gripped me. Often we are frustrated. We see so much of man's inhumanity to man. We see so much of man's depravity and injustice. Our hearts cry out for justice. The Psalms mirror the situation we see in the persecuted church. Being able to pour out our hearts, especially with the Psalms, has helped us. Also, I think it is vital that we do something to help those persecuted. This is the way we cope with the knowledge of all these atrocities that we have seen. Q. What can u.s. Christians do to help brothers and sisters undergOing persecution? A. We must intercede,be informed, and be involved. Often Christians in the persecuted church in Mozambique, Angola, and the Sudan ask, "Do the Christians in the West pra.y for us?" "Are we forgotten?" It is important for them to know that they are prayed for. They are not forgotten. It is important that we go there and encourage them. As I have mentioned, there are many practical encouragements we can give. We are trying to get an ambulance into Sudan to help the people in the middle of the war front. So many lives are lost due to delays and distances needed to be covered before one can get any medical care. We have OctoberlNovember, 1997 TIlE COUNSEL of Cbalcedon 25 two clinics to which we can take the injured more rapidly if we had an ambulance. , J We can also put pressure on the persecutors. We do ' this in twO ways. We do this by praying the imprecatory , prayers. We ask God to. intervene. Secondly, we contact our representatives and give them information about the persecuted church in the Sudan and encourage them to obtain further information from us. Then hopefully Muslim persecutors wilt receive pressure from the State Department and the u.s. government. The United Nations is a great threat to us over there. They actually prevent us from delivering Bibles. They have , canceled our flights and , banned Bibles. Thus our " representatives should be encouraged to. defundthe ' U.N. or to force the U.N. to. change their policies in, the face of being defunded. We are happy to supply information to anyone who asks us for it. Q. Could you explain the types of physical persecutions God's people are facing in the areas where you are ministering? A There is Severe persecution being suffered by Christians in Muslim lands throughout North Africa at ' this time. In SU,dan, I have been stunned to find that the largest country in Africa is somehow being missed by the mass media. The longest war of this century is taking place in Sudan, yet it is not being covered by the national and international news networks. We have the oldest community of Christians in Africain Sudan. They are ' suffering the most severe persecution in the world today, yet we seldom read about it in the Christian media. Some attention has recently begun to be given to it, yet we are not giVing enough atterition to what is going on there. Since 1955 the Muslim Arab North has been seeking to subjugate the Chrtstian Black South. They have been seeking to lslamize and Arabize the Christians. They do this by vartous means, One means is the scorched earth. The term in the Nuba Mountains is "draining the sea to catch the fish", To destroy Chrtstianity in the Nuba, they are destrOying the Nuba . . The Sudan government has declared jihad or "holy war" ' against the Christians in the Nuba Mountains. The Nuba are ArabiC speaking Christians. Because they are ArabiC speaking, . the Muslims consider them to be apostate. They can date the beginning 26 'i' THE COUNSEL \If Chalcedl'n ,"" Octl'berlNlIVember, 1997 of the faith in their area back to the third and fourth centuries. Christianity existed among the Nuba people even before there was a Mohammed. Hundreds of Christian Nuba men have been crucified, literally nailed up on crosses like the Lord Jesus was nailed up. There have been hundreds of churches destroyed in the Nuba. Throughout the south and central Sudan, thousands of churches have been destroyed. Most of the wells have been poisoned. Most of the cattle and sheep have been looted. Most of the crops have been destroyed. Everything necessary to sustain life has been destroyed. Many of the children have been kidnapped and taken to concentration camps or Koranic schools where they are forCibly Islamized and Arabiied. The children are forced to speak the Arabic language. If they do not speak the Arabic language or learn enough of the Koran, they will be deprived of food and denied sleep and forced to stand holding bricks in each hand with their arms outstretched and other kinds of torture planned by the Muslims. Some have been branded like cattle. Some have had their tendons cut behind their heels to stop their running away. The government literally goes into marketplaces and rounds up children. It kidnaps them without the parents' knowledge and takes them to these camps or schools. There is a systematic attempt to destroy Christianity in the Sudan. They also practice terror bombings, bombing the towns. They are using helicopter gunships to attack churches. Churches in which I have ministered have been machine-gunned, rocketed, and burned to the ground by helicopter gunships inside the Sudan. I have walked among the ashes and embers there has been the indiscriminate laying of landmines amongst the crops to prevent the people from being able to harvest the crops that are necessary for their survival. Cluster bombs have been dropped on civilian centers. They have used napalm. Every manner of abuse and atrocity is being permitted by the Sudan government in order to achieve their purposes. The Christians are standing firm, refuSing to submit to this. Q. Are they becoming refugees and fleeing Sudan? A. The people are staying in the Sudan. Many are internal refugees or displaced people. Only a minority have fled across the border into international boundaries. They see themselves as the people of Cush. Zephaniah 3:10 and Isaiah 18 speak of people beyond the River Cush. Cush was the grandson of Noah, the ancestor of the people of Sudan. They see themselves as the ones prophesied of in, Isaiah 18. Therein is testimony of a people undergoing tremendous suffering yet tremendous turning to God in sacrifice and then to the Lord. Psalm 68:31 says the people of Cush will submit themselves to God. This is the desire of many of the Sudanese. Q. How are the families bearing up under the strains of persecution? A. It is horrific. I have three beautiful children. I could not imagine what it must be to have your children undergo these types of tortures. I know of.many parents who have done some incredible things. One father tracked down the slave traders. He followed them up north. He found the Koranic school, the concentration camp where his child ,was kept. He disguised himself as an Arab. He found his child. He rescued the child and escaped by night. That is one of the extraordinary figures. Many of the people are suffering. The sovereignty of God really grips the people. They are completely and utterly convinced that God is in control. I have found the people devoid of self-pity. In fact, they rebuke me if I show pity toward them. They say, "God is in control. He will turn this out for the good and for His glory." They do not show despair. Even in the midst of terrible suffering I have been amazed to see how the people sing. They sing to praise the Lord. The worship services are long and deep. The people really are turning to the Lord in prayer. The Psalms seem to be their favorite book of Scripture. Also, we have noticed there is no such thing as a Christian pacifist in Sudan. The Christians have risen up as one man. They are organizing themselves into resistance groups . They ate resisting the Muslims militarily. They are fighting for the liberty of the South because they realize things have gone beyond all reasonable limits. They have liberated most of the South. The resistance movement in the South is composed of many fathers who are heavily supported by the mothers. They are liberating vast areas where the church can be safe and free. They see no alternative to this. OctoberlNovember, 1997 DIE COUNSEL of Chalcedon '" 21 Q. The Lord is blessing the Gospel as it goes forth? A. Yes. Its the most , extraordinary thing. Muslims are coming to Christ in Sudan in greater numbers than anyWhere else. We have had cases of individual Muslims coming over - Muslim soldiers saying, 'We want to . become Christians. I know of a case where one whole battalion, three hundred Arabic men, came across the line. They said that they wanted to become Christians and to fight for the South. You may ask, "How is it possible that Muslims are coming to Christ in the middle of a war?" I think the reason is that the Sudan government is so extreme, so harsh, that it is repelling Muslims. They are turning , , from Islam. Secondly; the church has been so tenacious, so steadfast. This is attracting many Muslims. Thirdly; in Sudan there is a safe area into which Muslims cart flee. They can come and find religiOUS freedom. In the areas which the Christian resistance movement now controls, Sudanese converts to Christ can find refuge and sanctuary: They use the same Christian flag I have seen in many churches in America. Hundreds of them are flying across southern Sudan. They put up crosses, wooden crosses. This is completely illegal as Sudan is a Muslim country. They wear the cross and carry it with pride. They are proud to be associated witl), the banner of Christ. Q, From your experience what are some telltale sign of a SOciety that is headed . toward the persecution of Christians? A. First of all, I saw this in Rwanda and also in Mozambique and Angola, the persecuting forces use the media to vilify Christians. They blame the Christians for : all manner of ridiculous . crimes. They seek to use the mass media in order to tum the general population to hostility against the Christians. Secondly; we see moves to disarmament. Every case in which I have seen persecution of the church, there ~ been gun control. The have made Christians defenseless. Once Christians are defenseless, the persecutors mobilize the population to crush them. Wherever you see a government certtralizing an inordinate amount of power in its hands you are seeing another signpost that could be pointing to forthcoming Christian persecution. Q. A strong d:ntralized government is in competition with the sovereign God for total control? 1.8 ~ THE COUNSEL ofChalcedon OctoberlNovember, 1997 A Gods principles that we see in the nation of Israel was decentralization. For example, there were twelve tribes. There were checks and balances such as the Council and Sanhedrin. Q, What has the persecuted church learned from its persecution? A I have seen many example as to how suffering can purify us and actually prepare us for God's special service. All of Gods great men know great suffering. God purged and prepared them for His service. Joseph experienced twelve years in prison and in slavery before being raised up to become governor in Egypt. Moses was forty years in the desert before becoming the deliverer of Israel, David was an outlaw and a fugitive for many years before beCOming King of Israel. There are no shortcuts to maturity and depth of the faith. I have seen this in AfIica as well. The church is growing under persecutiort in the Comm1.\nist lands and in Sudan as well. The church is growing in Sudan faster than anywhere else. Let me give you one telling example. Ten years ago I was dragged in chains into prison in Zambia, Myself and three other Frontline missionaries were arrested by the then socialist government of Zambia. They dragged us into prison. We were thrown into cells covered with human filth, our head were buried in buckets of filth and urine. We were beaten. We were suffocated - hoods were put over our faces. ~ could not breathe properly. We were dragged in chains, barefoot, through the streets of the capital city, Lusaka. While we sang Christian hymns, "Onward Christians Soldiers", "A Mighty Fortress Is Our God", and "Stand Up, Stand Up For jesus" they smacked us with rifle butts. That made us sing louder. We were put in a terrible prison. The prison did not have running water or proper ventilation. There was only a one-foot square hole in the door for ventilation Sixty prisoners were in a cell that measured twenty-five feet by fifteen feet. It was absolutely stench-ridden and filthy. Insects such as cockroaches, flies, mosqUitoes, were beyond imagination. In that situation, who would have thought that anything good could have come out of it? In our cell was a man who became the vice-preSident of Zambia. He came to faith while he was imprisoned. He was raised up by the Lord to be the next vice-president of Zambia. Several cell doors away was Fredrick Chiluba who became the next president of Zambia. In His providence, God swept away the communist government that immediately made a confession of faith, a covenant with Almighty God, repented of the sins of the past and transformed the nation. In Zambia terrorists used to be exported, now it is Bibles and missionaries. The Bible was banned. Now all sessions of Parliament open . with prayer and the reading of the Word in the name of our Lord and Savior, jesus Christ. When President Chiluba was asked, "Are you going to print up a new Constitution?", he responded up by holding up the Bible and saying, "I do not have to. Here it is. It is already written." Now I have gone back to those prisons many times. I recently returned to Zambia with Andrew Sandlin, Brian Abshire, Monte Wilson and Wayne johnson on the tenth anniversary of my imprisonment to run a Biblical reformation and Christian Culture Conference. It was wonderful. We met the vice-president. There were members of the cabinet there and other government officials. One hundred sixty top leaders were at this conference. Where in the world would you find people in high government positions coming to a conference to learn the Biblical principles of justice, economics, and education in all areas of life? They want to learn this. Now I return to the prison in which I was locked up and other prisons too. In them I preach the gospel freely. I speak on radio and television. I meet with government officials and go to army bases, as well as meet with businessmen. We got wonderful opportunities of which we could never dream before. We do not know the end of the story. Q. We have to realize that God's plan is bigger than ours. A. I may not know the future, but I know Him who holds the future. Q. In II Corinthians 1:4, the inspired Paul writes that one purpose of tribulation is that those being persecuted will know the comfort of God being manifested in their lives. Do you see examples of this in Africa? A. Most certainly. We live in a hurting world. Because of man's sin there is suffering in this world. None of us are innocent victims. We are all guilty sinners and have to some degree contributed to the problems. But God in His . grace reaches down and saves unworthy sinners such as us. Then He uses us in the salvation of others. Because of God's grace the cycle of suffering can be broken. OctoberlNovember, 1997 ~ THE (:OUNSEL of Chalcedon 29 So often the biggest change granted are not known there. spiritual war. We are in a very that can happen is through Pray that the persecutors be serious war with Islam, with our attitude. To some people, exposed and opposed, that witchcraft, with communism, a little problem can destroy the sufferings of our and the New World Order. them. To others, the greatest beleaguered brothers in The United Nations is no problems do nothing more Sudan and otherlands be friend of the church. It has than raise their faith higher. brought to the light, and that opposed the work of the Being raised on the English. Christians would give it the Gospel in country after side, we go for tea. To us tea attention it deserves until the country in Africa, even has to be hot. You do not persecution ceases. though it surely has nothing know the.flavor of a tea bag Also pray for more to do with its mandate. until you put it in boiling missionaries. We need more We need to be alert to the water. When we as Christians in our mission. The harvest is fact that there are people who II get into hot water, then we large and the workers are few. hate the Bible so much that know our flavor. When we In a nation the size of Sudan, they are willing to kill 'I put pressure on a sponge, with fifty million people, Christians to prevent the whatever that sponge is full there are less than twenty- Bible from being distributed. I of, it will leak out. If we are four missionaries per million There are people who hate I full of the Holy Spirit, or of. of the population there. We the church and are wiling to "I the flesh, when we are under also desperately need more attack it. My church in pressure the results will be Bibles. 'We need the Lord to Capetown, South Africa was seen. protect our people. At the actually attacked by terrorists. II AdverSity is not our enemy. moment, we have two Hand grenades were thrown. , I have seen some of the most missionaries in Sudan. Pray . Machine guns were fired into wonderful, God-fearing for our protection. We are the congregation murdering believers suffering some of fortunate to still be alive at people in the church. Wars the most abominable this point. There have been require sacrifice. They require atrocities. You would think attempts on our lives. Pray for rations and conscription. We they would be bitter. I have our families who are left are in such a war for world I seen people who have behind while we are on evangelism. I would I suffered under persecutors mission trips. Many of us encourage each person to ! , welcoming with open arms have wives and children. Pray play their part. those persecutors, saving that the church will become Q. Thank you for this them and bringing them to more missionary minded, interview. How can our Christ. producing the kind of readers receive further Q. Are there specific prayer diSciplined, dedicated information on your ministry? requests we can pray for our diSciples who can be effective A. To receive our free suffering brothers and sisters? servants in such complicated reports and to learn how to harvests as Sudan. A. Let us pray that peace purchase our books, tapes Q. What can the American with justice would come to and videos, call this toll free Sudan - peace with liberty church learn from the number: 1-888-918-4100 and life for all. The types of persecuted church in Africa? and ask for the Frontline freedom, such as freedom of A. The church must learn Fellowship package. n movement, that we take for thatwe are in a war - a 30 THE COUNSEL of Chalcedon OctoberJNovember, 1997