The house was slowly yet steadily being undermined. More and more of the foundation was exposed as the excavation proceeded. The team of demolition experts was hitting the exposed foundation with hammers. Each blow created cracks in the foundation. These cracks steadily crawled up the walls. However, the occupants of the house lauded the progress that was being made by their wisdom and broad-mindedness. The mantra that they had sung for years grew louder as more and more elders joined them. "Diversity is our strength," they sang as they honored the very men who were gradually destroying the very foundations upon which the house rested. They rejected any warnings that the course they were on spelled disaster for the house and those in it. "We need to be charitable rather than criticize these men who are so broad-minded. We personally don't see the issues the way they do, yet we certainly don't want to offend them by asking them to adhere to our own personal interpretation of Scripture. After all we are one big happy family. We don't want to be so parochial as to 'bind anyone's conscience' or exclude anyone who says they love Jesus."
Original Title
1999 Issue 4 - Why I Want to Join the RPCUS - Counsel of Chalcedon
The house was slowly yet steadily being undermined. More and more of the foundation was exposed as the excavation proceeded. The team of demolition experts was hitting the exposed foundation with hammers. Each blow created cracks in the foundation. These cracks steadily crawled up the walls. However, the occupants of the house lauded the progress that was being made by their wisdom and broad-mindedness. The mantra that they had sung for years grew louder as more and more elders joined them. "Diversity is our strength," they sang as they honored the very men who were gradually destroying the very foundations upon which the house rested. They rejected any warnings that the course they were on spelled disaster for the house and those in it. "We need to be charitable rather than criticize these men who are so broad-minded. We personally don't see the issues the way they do, yet we certainly don't want to offend them by asking them to adhere to our own personal interpretation of Scripture. After all we are one big happy family. We don't want to be so parochial as to 'bind anyone's conscience' or exclude anyone who says they love Jesus."
The house was slowly yet steadily being undermined. More and more of the foundation was exposed as the excavation proceeded. The team of demolition experts was hitting the exposed foundation with hammers. Each blow created cracks in the foundation. These cracks steadily crawled up the walls. However, the occupants of the house lauded the progress that was being made by their wisdom and broad-mindedness. The mantra that they had sung for years grew louder as more and more elders joined them. "Diversity is our strength," they sang as they honored the very men who were gradually destroying the very foundations upon which the house rested. They rejected any warnings that the course they were on spelled disaster for the house and those in it. "We need to be charitable rather than criticize these men who are so broad-minded. We personally don't see the issues the way they do, yet we certainly don't want to offend them by asking them to adhere to our own personal interpretation of Scripture. After all we are one big happy family. We don't want to be so parochial as to 'bind anyone's conscience' or exclude anyone who says they love Jesus."
and more of the foundation was exposed as the proceeded. The team of demoli- tion experts was hitting the exposed foundation with ham- mers. Each blow created cracks in the foundation. These cracks steadily crawled up the walls. However, the occupants of the house lauded the progress that was being made by their wisdom and broadmindedness. The mantra that they had sung for years grew louder as more and more elders joined them. "Diver- sity is our strength," they sang as they honored the very men who were gradually destroying the very foundations upon which the house rested. They rejected any warn- ings that the course they were on spelled disaster for the house and those in it. "We need to be charitable rather than criticize these men who are so broad minded. We personally don't see the issues the way they do, yet we certainly don't want to offend them by asking them to adhere to our own personal interpretation of Scripture. After all we are one big happy family. We don't want to be so parochial as to 'bind anyone's conscience' or exclude anyone who says they love Jesus." Such is the sad state of the ! PCA.Praise God for the RPCUS, a reformed denomina- tion that is seeking to live out the original motto ofthe PCA, my present denomination: True to the Scriptures, the reformed faith and the great commission.Why do I want to join the RPCUS? Let me summarize the reasons. 1) I want to be part of a denomination that is True Th The Scriptnres. We must bow before the authority of God and His Word, the Bible. Not only is the inerrancy and infallibility of the Scripture crucial, but also the sufficiency of Scripture is vital to Biblical Christianity. We must have the Bible as our only rule of faith and practice; the only rule in every area oflife. 2) I want to be part of a denomination that is Tme To The Reformed Faith. The Lord God brought a great reformation in the 1500's and 1600's. He brought His Church back to the Bible. We are spiritual heirs of this great work of God. We must be willing to stand with those great men and women upon the Word of God. We must not shrink back from the Bible and the truth of Scripture known as the reformed faith, the faith that John Calvin, John Knox and Martin Bncer preached and lived! 3) I want to be a part of a denomination that is True To The Great Commission. Only the Jesus ofthe Bible can save people, families, churches, institutions and whole cultures from the ravages of sin and death and hell. Future genera- tions need a Biblical denomina- tion that will stand unflinchingly as she proclaims the Gospel from the whole counsel of God in the Scriptures. First, the RPCUS is a de- nomination that seeks to bow before the authority ofthe Scriptures, even when it is not politically correct in the eyes of our culture to do so. True To The Scriptures. Several ex- amples will suffice. Creation. There is no other teaching in Scripture that is more foundational and central to the remainder of Holy Scripture and Biblical Christianity than creation. The RPCUS clearly has taken its stand with the Westminster Standards. The Bible teaches that God created the heavens and the earth in the space of six days [six twenty-four hour days] and rested on the Sabbath day [seventh day], thereby instituting the Sabbath day and declaring it very good. What difference does it make? The seeds of neo- orthodoxy are found in the accommodating views that we see today such as: the day age theory, gap theory, and the poetic view of creation. These views cuddle up to an evolutionary view of origins and make room for interpretations of Scripture that do violence to the Bible's own interpretation of itself. It is the chief tool of neo-orthodoxy to take the Word of God and make it say something that it really doesn't sayar mean. By this contorted method of hermeneu- June/July, 1999 - THE COUNSEL of Chalcedon. 25 tics, which is the kingpin of neo- orthodoxy, such issues as homo- sexuality and abortion have been championed and legitimized in our culture. This 'same method of interpreting the Scripture has been used to deny such cardinal doctrines as the virgin birth and the bodily resurrection of Christ. The very seeds of apostasy and unbelief are being sown and nurtured in my own denomination today. Man after man comes up to me and says, "Well now, Henry, I personally believe in the twenty-four hour day, but you just can't force that view. Scripture just isn't clear and just doesn't say." I want to be part of a denomination that is willing to take a stand on what the Bible . clearly teaches regardless of its popularity: The roles of men and women. A growing number of elders in the PCA advocate women becoming deacons. Others advocate women leading in worship services and preach- ing the WOrd of God as long as it is "under the oversight of the session". This erroneous position is held even in the face of the very clear teaching of I Timothy 2 (forbidding the women in the church to teach or exercise authority over a man in the church), and I Timothy 3:lff(a qualification for elders and deacons being "the husband of one wife"). In the PCA accom- modation to the values of our egalitarian, evolutionary, and humanistic culture is becoming more prevalent than submission to the Bible. We alsO see women being allowed to lead worship services, teach men in adult Sunday school classes and even "preach" in PCA churches. Where will it end? Only the Lord knows. But if these men are consistent with the hermeneutic that they have adopted, then they will find themselves or their disciples advoc!lting the same thing that we see in the neo- orthodox denominations of our day. Here the position is pur- ported that there is no distinction between men and women in the church or in the home, in spite of Scripture (Genesis I ,2,and 3,; 1 Timothy 2,3, and 5; Proverbs 31; Ephesians 5). The Lord God has given a glorious work to men and women to serve the Lord together. Although they do not labor in the same roles, they do complement each other as they work together as a team. The neo_orthodox position is not God's design, however politically correct it may be. The RPCUS believes that the Scripture and not the whims of a godless culture must be the rule. The Rl'CUS unashamedly seeks to live by the Word of God in the roles of men and women. That means no wOman may hold the office of deacon or elder or may lead men in teaching and public worship. There are no elders advocating, let alone practicing such things in the RPCUS. This is why I want to join the RPCUS. Christian Education. In distinction to the PCA, where the seeds of rebellion against God are being sown, nurtured and watered, the officers of the RPCUS believe, preach and practice the Covenant in the Christian nurture of our children. 26 - THE COUNSEL of Chalcedon - June/July, 1999 Malachi 4:6 declares, "And He will restore the hearts Of the fathers to their children, and the hearts of the children to their fathers, lest I come and smite the land with a curse." When a person is converted, one of the first things that needs to take place is the application of the Gospel to his family. The home must be brought under the sway ofJelius Christ and His saving power. If the church of the Lord Jesus is going to prosper, if we would see this culture turned back from the brink of destruc- tion and disaster, if the church is to be made strong and vibrant again, then it must be filled with families that are strong, solid, covenantal families under the rule of the Lord Jesus Christ. While everyone ought to give their children a distinctly h r i s ~ tian Education, an elder must. (See Ephesians 6:4 and Deuter- onomy6:4 c 8, 1 Timothy3:1-7.)A distinctly Clnistian Education is where either: 1) the parents are exercising their responsibility to teach the children the fear of the . Lord directly; or 2) are delegat- ing that responsibility to someone in a good Christian school who will give their child an education based upon the Bible, focusing upon the Lord Jesus Christ, and bringing every thought captive to Him. In the PCA wehaye men who say, "Yes, we want our young people to be trained and taught to have a Christian worldview." Yet they see no problem turning these young people over to the public school system of the day. This system is based upon the premise that you don't need Jesus Christ and the Bible to know truth. Proverbs 1:7, Colossians 2:3-4. Romans 1:18-32 reveals God's assess- ment of so-called neutral thinkiug that leaves God and His Re- deemer out ofthe equation of truth, Through instruction and personal example, the elders must show their congregations how to fulfill the great commis- sion. A fundamental way they do this tlrrough giving their children a distinctivly Clrristian Education. How can it be that men who are elders in the PCA could be so blind as to not reign paramount. Every institution in which men are not increasingly occupied with the Word of God must become corrnpt." This denial ofthe covenant by God's people, especially the elders in the PCA, is a tragedy, but praise God He is raising up a denomination full of elders who bow to the authority of God and his Word. The RPCUS is a denomination that is not ashamed of the God-given goal of every Christian, not only for individuals but also for our God in the PCA.)]2) The RPCUS not only says it is Presbyterian, but it also practices Biblical church government. We are Presbyterian not congrega- tional, or hierarchical in our view of church government. (The PCA is increasingly becoming more congregationalist and hierarchical. There have been recent rulings that higher courts may not detennine the rulings ~ the makeup of the lower coutts. Also, the pennanent committees and agencies of the church are functioning more like think that the public school system is good aod acceptable in the sight of our covenant God? "Every institution in which men are not increas- ingly occupied with the Word of God must become corrupt." -- Martin Luther boards and autonomous self-determining bodies.) 3) The RPCUS will not Modern public education clearly repudiates Proverbs 1:7 ("The fear of the Lord is the beginoing of knowledge.") aod Colossiaos 2:3 ("in Christ Him- self are hidden all of the trea- Sures of wisdom aod knowl- edge. "). The commands of Scripture are plain concerning the teaching of children, (Deuter- onomy 6:4-25 aod Ephesiaos 6:4). How can elders deny such plain Scripture? Yes, we want to reach out to people who do not yet understand these things. Yes, we want to work with people where they are as they come to the Lord Christ. How- ever, we must begin with the elders holding up the staodard of God's Word. Martin Luther said, "1 am mnch afraid that schools will prove to be the great gates of hell unless they diligently labor in explaining the Holy Scriptures, engraving them upon the hearts of youth. I advise no one to place his child where the scriptures do children. (Joshua 24: 15 - "bnt as for me and my house we will serve the Lord;" 2 Corinthians 1 0:5 - "We are destroying specnlations and every lofty thing raised up against the knowledge of Christ, and we are taking every thought captive to Christ"). It is the practice of every elder in the RPCUS to give his children a distinctly Christian Education. Numerous other examples of the commitment of the RPCUS to be true to the Scripture include: 1) The RPCUS believes aod proclaims the application of the law of God in every realm of life. [See Romans 13 and the Westminster Standards, applica- tion of OT law to every realm of life, personal fatnily church civil etc. See the exposition of the ten commandments in the WLC Q&A 91-154 and the 19 th Chapter of the WCF.( There is a growing antagonism to the law of allow practicing Masons to serve as elders in any of its churches. The PCA, however, has numerous elders who are also Masons. 4) The RPCUS stands against the unbiblical practices and philoso- phy of the "anything goes men- tality" of the church growth movement. (The PCA has churches that use clowns, "baseball Sunday", and dance classes on Sunday afternoon to attract people to the Gospel). 5) The RPCUS uses the qualifica- tions of the Bible to assess church planters and missionaries. (The PCA requires her church planters and missionaries to pass a secular humanistic psychologi- cal test to be 'qualified' with the blessing of the hierarchy of Atlanta.); 6) The RPCUS is committed to the purity and the peace of the church and prac- tices loving biblical discipline. (Today we see a hesitation and many times the outright refusal of the modern church, including June/July, 1999 THE COUNSEL of Chall;edon 27 the PCA, to practice loving Biblical church discipline for the glory of Christ, for the safe- keeping of the rest of the flock, and for the reclamation ofthe offending brother.) The RPCUS stands with Jesus and the Apostles upon the Word of God in this practice, see Matthew 18:15ff and 1 Corinthians 5:lff. True To The Reformed Faith. Martin Luther once said, "If I profess with the loudest voice and clearest exposition every portion of the truth of God except precisely that little point which the world and the devil are at that moment attacking, I am not confessing Christ, however boldly I may be professing Christ. Where the. battle rages, there the loyalty of the soldier is proved and to be steady on all the battlefield besides is mere flight and disgrace ifhe flinches at that one point." The reformers were not ashamed of any part of the Bible. They proclaimed the whole counsel of God. They declared Jesus Christ as the focus of Scripture, and in His face theypreached the whole counsel of God. All 66 books of the Bible teach us ofJesus and His saving power, of His rule for faith and life. The ReformerS summarized the main teachings of Scripture in the historic creeds especially the Westminster Standards. The RPCUS is not ashamed to believe and preach all these doctrines. The PCA has a growing minority of men who will not preach through the Scriptures and the Standards for fe!U" that they will not be palat- able enough for the appetite of the people in the pews. The length of sermons is a good indication of the spiritual plight of many elders in the PCA. There is also a lack of desire for the bread of heaven by the people in the pew. When a 10-15 minute sermonette suffices, you see an impoverished people. Hosea 4:6. It has been said that such 'sermonettes' will only produce 'Christianettes'. As a result, we see a country full of shallow superficial 'Christiauettes' who are taking our country into the realm of darkness at breakneck speed. Praise God for a denomi- nation like the RPCUS which is not ashamed to stand with Luther, Calvin, Knox, with the Apostles, with those who love the Word, the Sovereign God and . His revealed will, His very Word the Bible! True to the Great Commis- sion. The RPCUS believes the great commission'according to Scripture (Matthew 28: 18). First, SU IVIM ER SPECIAL!! ! HI\ I()N I H (,1'1 1100TS Cl" VINES H WON! \' $7.95 1'1 u' $2 \&H "Qoots fl.-<' "' 7: 111 ' es" Rebecca B. Morecrafl. Becky lo her friends. wriles tram a rootedness \S1 V 1 in the soil of her natjve Vir$nia - seVeJl l\eneraUons Ions - and from A collection of poems 0) Rebecca Belcher Morecraft a ferUle Christian heritBse. Visil the home place wilh her lie down on the biB rock and walch her Granny pick black raspberries rom vines bro1J8hl over on a ship fPneraUons 880; swin8 wilh her on Uncle Tommy's Ure swins and lhen pull up a buckel of cold waler rom the slone-moulhed well. Go home lo lhe mountains wilh her. meel the folks and you may nol wanl lo leavel "Becky Morecraft writes out of her own infectious exhilaration with the bubbling stuff of life. I sense that her antennae are out there, paying attention, combing the air for messages from Beyond, and for insights about Here an.,d,Now, which she turns into vivid, heartwarming veises so that we may get the - message too. Ajoyto read, this collection is reafitytransfarmed into artl H -luci Shaw, author of ""Writing the River, Hand ter My Soul. H lIBeauty, grace and godliness come together in Becky Morecraft's poetry. I am sure her work will stand the test of time as more and more Christian children learn to appreciate the grandeur of being born into Christian homes where many generations have loved and served KingSabaoth. Her voice will teach the . way back as we begin to reclaim a godly covenant heritage. H -Susan Burns, author and Managing Editor of The don Report. HBecky's poetry is born in the soul of one who Sees and understands. She stirs the heart and sends .the spirit soar- ing through an of bountiful, beautiful, delicious words. Each thread from word to thoughtis impeccably wo- ven. , You will read her work and quietly exc/aim, 'Thai is exactly how I felt.. .. that is precisely what I wanted to sayf'H -Judy Rogers, singer/songwriter/recording artist of "Why Cari;t I See GOd?fI and IIlfYou Love Mel! (Songs f,?m the Ten Commandments). HBecky Morecraft's poems give new meaning to the idea of heritage, for here is a Southern feast of words accompanied by the full and haunting strains of the bagpipe. f cannot help but smile at the tenderness, humor, and downright deliciousness of , her language. The underlying vision .i5 se,rious, for the soil of all Mrs. Morecraft's poems is Christ the Lord." -Suzanne Clark, Author, Sketches of Home This . chapbook' of poems (also includifl8 a mounlain ballad and raspberry cobbler recipel) is available from the .aulhor for $10.00 plus $2.00 poslae,e and hancilifi8. checks made oul and addressed lo her lo: . Becky Morecrafl, 6819 Posl Road, Cummins, GA 30040. 28 - THE COUNSEL of Chalcedon - June/July, 1999 she believes that Jesus is the reigning King upon His throne. The One who sends us to preach the Word is Great. The scope is great. We are sent with the message oflife to dead sinners, see Ephesians 2 and Ezekiel 37 . Only Jesus Christ can and will save His lost sheep. The Father draws all His elect to Christ by his Spirit through the preaching of the Gospel. The RPCUS believes WLC Q&A # 191 and the power of God to accomplish all His good promises concerning the spread of the Gospel to the ends of the earth. The Lord has sent us to disciple all the nations. Did He send us on a fool's errand? No. The Bible indeed gives us great promises of the Lord yet bringing a great harvest, not only of individuals to come and bow before the Lord Jesus, but whole nations running to the Savior and loving His law and walking in His ways (See Psalm 2, Psalm 22 Psalm 45,47,110, Isaiah 2,9,11,52,53,60,61, Matthew 13, Romans 16:20-27 and Revelation 15:3-4). The content of the Gospel is the glorious claims of our Lord Jesus Christ. Repent and believe is what we declare. Justification by grace through faith alone in Christ is the ouly source of our lighteousness before the Sover- eign of the universe. He grants repentance and faith to aU His lost sheep. The content of the Gospel is also, "teaching them to observe all that I have com- manded you." Look at the preaching of the great herald of Messiah, Jolm the Baptist, in Luke 3:18-20. The Gospel of Jesus Christ is focused on the person and work of Christ and also speaks the whole counsel of God from the whole of Scripture to the whole of life! There is not a single area of life that is is excepted from the sovereign claims of Jesus Christ. Not only a person's heart and mind, but also his entire being is obligated to serve Jesus. His family, his business, his money, his time, his culture, the institutions, and the civil government ought to be laid as a living sacrifice at the feet of Jesus by people who love and em brace Jesus as their King and Savior. This is what the apostles preached. This is the Gospel according to Scripture. The RPCUS believes and spreads this Gospel. This is why I want to join the RPCUS. Psalm 11 :3-6 says "If the foundations are destroyed, what can the righteous do?" It then shows us the Lamb upon His throne. He is the One to whom we look to rebuild the founda- tions. It is time to start rebuild- ing. By the grace of God the old foundation is being laid again for the house of God in this land. I believe that the tinIe for me to work for reformation in my present denomination is drawing to a close. We ought to do all Witllin our power to hand down to our children and grandchildren a faithful bride. It is time to build upon the Rock of Ages and His Word, the Bible, to see the church revived and made strong again. May He grant reformation to His bride in our day. He is on the throne. He is at work building His Kingdom. It is with confi- dence in the One who said that He would build His church and the gates of hell shall not prevail against it that I take my stand with Martin Luther, who once reportedly said, "Here I stand. I can do no other. God help me". It is because of these reasons that I joyfully look forward to joining with my brothers and sisters in the RPCUS in humble obedience to my triune God. True To The Scriptures, The Reformed Faith, And The Great Commission. It still is a great motto, this motto that was prominently displayed in the beginning of the PCA. It is my prayer that our Lord will bring revival and reformation to the church of the Lord Jesus Christ in these United States. May me PCA repent and return to her first love. It is also my prayer that until she turns from her wanderings in the wilderness, He will keep the fire of His Gospel burning in tile pulpits and in the hearts of the RPCUS. May He use her to fan into flames tl1e spark of revival and reformation that bums in His faithful bride. May His Spirit send His fire to sweep over this entire nation and beyond. May He give grace to many of my brothers who would despise the day of small begin- nings, "Not by might, not by power, but by My Spirit, says tl1e Lord." June/July, 1999 THE COUNSEL of Chalcedon 29