WORD OF GOD

... through Bertha Dudde

8863
How did evil arise? ....
As soon as you huans see your God and !reator in "e# as soon
as you have esta$lished the right relationshi% with "e .... the
relationshi% o& a 'hild with its Father .... you will also have the
right 'onta't with "e# that is# you will $e &illed $y %ro&ound
huility and e(%e't to hear "y Word# whi'h ) will not deny to
anyone o& you who %rays to "e in the right way .... whi'h
re*uires a$solute huility without &ail. For ) $estow "y gra'e
u%on the hu$le ....
But you huans have to $e re'e%tive to "y Words# you ust
re'ognise every thought arising in you a&ter heart&elt %rayer as a
re%ly &ro "e# &or then it will $e i%ossi$le &or you to thin+
di&&erently than it is "y will# $e'ause ) have given you the
%roise that you will only have to %ray 'orre'tly to "e .... i.e. in
s%irit and in truth .... so that ) will listen to and grant your
%rayer.
,evertheless you need not e(%e't unusual results .... su'h as
audibly hearing "y voi'e .... $ut every thought arising in you
a&ter a heart&elt %rayer is "y answer# and then you will truly only
have $enevolent thoughts whi'h 'annot have eerged &ro any
other sour'e $ut &ro "e.
-ou ust always $ear in ind that ) +now when you thin+ o& "e#
and that you then 'annot $e a&&e'ted $y adverse thoughts. -ou
ought to +now that this attitude o& yours towards "e is %leasing
to "e and that ) 'an then give to you what suits your aturity o&
soul .... that ) 'an e(%ress "ysel& audibly whi'h# however# is
only rarely %ossi$le.
But i& ) A a$le to e(%ress "ysel& audibly then it will e('lude all
error# &or then it will sound in you li+e a deli'ate little $ell# you
will $e over.oyed i& you 'an hear "y voi'e li+e this. And then )
will $e a$le to 'onvey revelations o& %ro&ound wisdo to you and
you 'an unhesitatingly $elieve su'h revelations ....
Only one thing has to $e ree$ered# that the huan $eing/s
intelle'tual 'onsiderations o& su'h %ro$les 'an lead hi onto
the wrong %ath whi'h %rovides the adversary with an o%%ortunity
to intervene# in whi'h 'ase he will in &a't also hear a voi'e $ut it
will not a+e hi ha%%y# instead it will trigger a ild sense o&
unease in hi. And this voi'e will then solve the %ro$le
a''ording to the huan $eing/s will.
0here&ore *uestions o& this +ind a+e it %arti'ularly ne'essary to
&irst send an a%%eal &or 1%rote'tion &ro error/ u% to "e a$ove#
$e'ause this a%%eal will %rote't hi &ro the adversary/s a'tivity.
0hen he will a+e hisel& re'e%tive to the answer whi'h 'an $e
i%arted to hi &ro "e dire'tly# $e'ause his a%%eal dis%la'es
the adversary ....
And es%e'ially the *uestion as to whether evil also 'ae &orth
&ro Me is still o''u%ying you huans today as u'h as at the
tie o& these revelations .... But ) 'an only ever tell you that )
cannot have an evil thought within "e# that everything that
eerged &ro "e can only $e good.
How# then# did 1evil/ 'oe into the world? ....
0he e(%lanation rests in the $eing/s 1thin+ing a$ility/ .... For this
was &ree# thus it was a$le to voluntarily 'hange the good thought
transitted $y "e to the $eing.
And &ree will signi&ies the a$ility to develo% in either dire'tion ....
Hen'e evil was born out o& free will# it did not %reviously e(ist
$ut is a product o& &ree will# it is .... sin'e its thin+ing a$ility did
not i%ose any $arriers on the $eing .... a %rodu't o& 'reation $y
the one who de'lared his %ower in o%%osition to "e and "y will#
who there&ore .... sin'e he was 'reatively in'lined .... also
1'reated/ evil .... that it was his res%onsi$ility &or $ringing it into
the world and there$y $e'ae a de'eit&ul $eing.
-ou always want to a''use "e# the ost %er&e't Being# o& evil#
whi'h 'ould never have &ound roo in Me.
But you do not 'o%rehend the &a't that "y adversary hisel&
was the origin o& evil# that he 'hanged his &a'ulty o& thought into
evil because he distan'ed hisel& &ro the 'ir'uit o& "y &low o&
love and that this was there&ore a 1de%arture/ &ro "y eternal
order ....
0he &a't that he# li+e ) "ysel&# was an inde%endent $eing who
was 'a%a$le o& 'hanging and had 'hanged the good thoughts )
transitted to hi into the o%%osite o& his own free will was
the $eginning o& the sin against "e# &or ) had given &ree will to
all $eings# ) had endowed all $eings with the faculty of thought
....
How else 'ould it $e that not all $eings used their &ree will and
their thin+ing a$ility in the sae way? ....
He himself $rought evil &orth &ro hisel& whi'h started
$e'ause he &elt the wrong +ind o& love# $e'ause he was envious
o& "y strength and &ro this eerged everything $ad $ut whi'h
originated within himself $e'ause he used his thin+ing a$ility
wrongly and whi'h ) was una$le to 'hange due to his &reedo o&
will. -et he did not re'eive any wrong thoughts &ro "e.
-ou ust always 'onsider that this $eing .... 2u'i&er or the $earer
o& light .... differed &ro the $eings whi'h our 'o$ined
strength and will 'reated .... that ) 'reated an image of Myself
in hi# a $eing whose nature was e(a'tly li+e My own and to
whi'h ) also gave the greatest %ower o& 'reation .... and whi'h
was also e('eedingly good.
But the %ro&usion o& our utually %rodu'ed $eings ade hi
arrogant# and this arrogan'e te%orarily 'louded his &a'ulty o&
thought# whi'h was already a slight hint o& sel&ish love that
o%%osed My nature. And there&ore ) say3 whatever e(isted
outside o& "e no longer e(isted in "y order. And this $eing ....
2u'i&er .... disasso'iated hisel& &ro "e and everything in hi
'hanged into an ar'h4evil $eing# he %rodu'ed all 'hara'teristi's
and $rought the into the o%en hisel&.
-ou 'an only ever state that he# $eing a %ower li+e "ysel& ....
$rought evil into the world# $ut not that evil is in Me as well and
that ) had transferred it onto these $eings.
For the &a't that non-fallen $eings e(isted should 'onvin'e you
that the 1&a'ulty o& thought/ did not have to lead to the &all $ut
that "y adversary had any eans at his dis%osal in order to
a+e his &ollowers &all as well. 5ust the &a't that )# as the highest
Being# was not visi$le to the $ut that he shone in an
a$undan'e o& light and they a'+nowledged him as their God
even though they were $rightly enlightened.
For the a%ostasy too+ %la'e over an in&initely long %eriod o& tie#
thus he could not have $een 'reated $y "e as a deceitful s%irit#
and all these evil attri$utes were gradually a$le to evolve# yet
they never originated in Me $ut in the one who was as %ower&ul
as "e and erely had a $eginning# whi'h he +new &ull well.
And thus evil# too# has had a $eginning with the start o& the
s%irits/ a%ostasy &ro "e .... 6ntil then# however# everything was
%er&e't and there&ore he also eerged in all %er&e'tion &ro "e
whi'h# however# did not e('lude that he used his gi&ts di&&erently
than ) had intended the to $e used .... And this was
su$se*uently a'hieved $y his 1thin+ing a$ility/ whi'h# however#
was not deterined $y "e# in &a't only good thoughts &lowed to
hi &ro Me ....
And tie and again ) draw your attention to the yriad o& non4
&allen $eings whi'h li+ewise had the &a'ulty o& thought $ut whi'h
dis'overed 2u'i&er/s a$use o& strength# who $rought evil into the
world and then a''used Me Myself that ) have evil within "e#
and thus he will also always lead those %eo%le astray who are
re'e%tive to this ....
Aen
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