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Freedom to choose is vested to every living individual, one may choose to live or not, to do good or bad, to do right or the other way. Simply put, all individuals are morally autonomous beings with the power and right to choose their values, but it does not follow that all choices and all value systems have an equal claim to be called ethical. For that reason, society demands ethics and morality to intervene in the classification of values (good or evil, right or wrong) and in the formulation of rule of behaviors to limit the freedom of every individual. Freedom is not absolute and subject to limitations! Morality refers to the social norms and values that individuals and their interaction with their fellow human beings and communities, and with their environment. Ethics, on the other hand, is a systematic and critical analysis of morality, of the moral factors that guide their conduct in the society. Ethics and morality is necessary to contemporary man in most walks of life. Any social activity in which it is possible to harm another person in some way has rules of behavior which have the purpose of limiting pain and suffering within the community. These rules and behaviors are grouped together under the term ethics. The application of the ethics in the concrete life of contemporary man, however, needs morality as guiding principles. These principles are intrinsic beliefs developed from the value systems of how one 'should' behave in any given situation. Moreover, moral values are the standards of good
and evil, which govern an individual’s behavior and choices.
 When actual moral values, rules and duties are subjected to ethical analysis, their relation to basic human interests shared by people, regardless of their cultural setting, is particularly important. Moral values may change, and moral reasoning asks
 
whether the practices that are traditionally and factually legitimated by religion, law or politics are indeed worthy of recognition. Indeed, the development of ethics in the past century has been characterized by a tendency to revalue and overthrow the moral conventions that have guided the interaction between the sexes, between human beings and animals and between human beings and their environment. A more recent task of ethics is to resist those tendencies of globalization, marketization and technologization that erode both biodiversity and valuable aspects of cultural identity - and may even have effects that threaten human rights. Although these tendencies are often presented as value-neutral, they carry with them hidden assumptions that are potential sources of inequity and abuse. --------------
“Do unto others as you would have others do unto you.”
 
The “Golden Rule” is a basic tenet in almost all religions: Christian, Hindu, Jewish,
Confucian, Buddhist, Muslim. In my own point of view, it could be considered as the simplified version of morality and ethics serve to channel human behavior up to nowadays. Law through the threat of sanctions, if it has been disobeyed limits human behavior. But it cannot accommodate all wrongful act and bad or evil actions/values. (For example; premarital sex and cursing others, no law prohibiting these immoral/evil/wrongful acts). Through morality and ethics all acts were being channeled. Morality involves incentives: bad acts may result in guilt, and good acts may result in virtuous feelings and praise.
 
 Morality emanated to reasons.
“Man by nature is a political animal” this Aristotelian principle emphasizes that man is a
rational animal and by nature, man possesses reasons which distinguish him from other animals. Good is to be pursued and done and evil is to be avoided. Through natural reason, we are able to distinguish between right and wrong; through free will, we are able to choose what is right. The basic inclination of man is1) to seek the good, including his highest good 2) to preserve himself in existence 3) to preserve the species- unite sexually 4) live in the community with other men and 6) to use his intellect and will-that is to know the truth and to make his own decission.(St. Thomas Aquinas) With understanding of this inclinations in our human nature, we can determine by practical reason what is good for us and what is bad. Thus: good should be done; this action is good; this action should therefore be done. Concretely, it is good for humans to live peaceably with one another in the society, thus this dictates the prohibition of actions such as killing and stealing that harm society. Ethics and morality are in many cases dependent upon the particular people involved. For example, what is ethical between a husband and wife, might not be ethical between the wife and her doctor or between the husband and his son's school teacher. There are innumerable degrees of ethical behavior. In some cases the behaviors are

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