Christ The Antidote Regarding Death

CHRIST THE ANTIDOTE REGARDING DEATH

Part 72
The Answer Is Already Within!
All that you need you already have. 1Kings 17: 8-16. K!. "hen #li$ah %as dire&ted 'y (od to go to
)are*hath he +ound a %o,an %ho %as a'out to &oo- her last ,eal . - as she thought - die 'ut the ,an o+
(od said o'ey the /ord . do as 0 tell you +or all that you need you already have1 it lies within your
&ir&u,stan&es . the 'arrel o+ ,eal %ill not %aste a%ay until the drought is +inished . the rains return.
''The jar of meal was not spent nor did the bottle of oil fail, according to the word which the Lord
spoke through lijah!'' 1Kings 17:16. A,*li+ied. (od is al%ays ready to intervene in %hat %e thin- are
the ,ost di++i&ult o+ &ir&u,stan&es . &hange the situation i+ %e %ill only turn to 2i,1 0 say our (od is
al%ays . ready at hand. The solution o+ &ourse is to turn to 2i,3 "here4 The Kingdom o+ (od is
within you1 our salvation lies within ea&h . every one o+ us. There is an indes&ri'a'le se&ret *la&e
%ithin yoursel+ %here indes&ri'a'le gra&e a'ounds i+ you %ill dare to 'elieve it . a&t on it you &an
e5*erien&e that %hi&h is already yours1 your very o%n TRUE identity. 6alvation &o,es +ro, within +or
that is %here (od is in every ,an. The s&ri*ture does not lie1 +or i+ %e %ill use faith %hi&h is as a +urther
to hoe it %ill %or- as a nu,'er o+ our great +orerunners have sho%n us. Persisten&e is also so,ething
that (od is %ell in +avour o+. 2ear the en!ou"agement to those o+ us %ho %ill use *ersisten&e in +aith.

''And He also spoke a parable to them to teach it is always right to pray, and not to faint, saying, A
certain judge was in a certain city, not fearing God, nor respecting man. And a widow was in that city.
And she came to Him, saying, Avenge me of my adversary. And he would not do so for a time. ut
afterward he said within himself, !hough " do not fear God nor regard man, yet because this widow
troubles me, I will a"enge her, that she not wear me down in the end. And the #ord said, Hear what the
unjust judge says. And shall not God a"enge #is own elect who cry day and night to Him, though He
has been long-suffering over them$ I say to you that #e will a"enge them speedily! %et when the &on of
'an comes, shall #e find faith on the earth$'' /u-e 18:1-7. 8K!. The +ollo%ing %ould also
en&ourage us.
''And (esus, replying, said to them, #a"e faith in %od &constantly'. !ruly " tell you, whoe"er says to
this mountain, e lifted up and thrown into the sea) and does not doubt at all in his heart but believes
that what he says will take place, it will be done for him. *or this reason " am telling you, whatever you
ask for in prayer, believe +trust and be confident, that it is granted to you, and you will &get it'. And
whenever you stand praying, if you ha"e anything against anyone, forgi"e him and let it drop +leave it,
let it go,, in order that your *ather -ho is in heaven may also forgi"e you your .own/ failings and
shortcomings and let them drop. ut if you do not forgive, neither will your *ather in heaven forgive
your failings and shortcomings.'' 8ar- 11:22-26. A,*li+ied. Please do not tell ,e that this is not +or
today or that the sons %ho are seeing the ,ost holy *la&e are e5e,*t. The ,essage o+ +aith ,ust not 'e a
legalised &onde,ning one1 it is surely a li#e"ating one1 one o+ *ro,ise to the s*iritual. The non-s*iritual
. those %ho ,ind the things o+ the +lesh %ould %ant to turn their 'a&-s on the a'ove . give u* on it.
6o,eti,e 'a&- 0 %as in+or,ed that the original King a,es version &ontained a +ootnote at the end o+
the third &ha*ter o+ (enesis saying that the +irst three &ha*ters o+ (enesis are a myth. There ,ay 'e
so,ething to this 'ut not 9uite the %ay that is +ully truth+ul. As the 'oo- o+ Revelation is +ull o+ analogies
. very little is to 'e ta-en literally. 6o it is %ith the +irst three &ha*ters o+ the :i'le1 they are not in
&hronologi&al order . i+ %e try to ,a-e it so %ill ,iss ,u&h o+ the hidden . underlying truths that are
&ontained there. As a ,atter o+ +a&t the real dee* truths o+ the %hole o+ the :i'le are allegori&al as it
%ere. ;one o+ the dee*er truths &ontained in the ins*ired %ord are ,yths1 they are %onder+ul1 glorious
eternal truths o+ the true identity o+ ,an . %ho he really is. <ne great %riter . e5a,*le a tea&her o+ the
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Christ The Antidote Regarding Death
*ast %ould give us this advi&e= $e!ome who you "eally a"e% As it 'egins to +urther da%n on us
regarding our TR># 0D#;T0T?1 our other sel+1 our lowe" self %ill 'egin to di,inish 'ut as one has said1
the +ull story o+ ,an@s return to his right+ul state is never an easy one. Traditions . +alse understandings
,ainly instigated 'y those %ho %ould *ur*ort to have %hat they &on&eive to 'e truth are really great
'arriers to -no%ing our highe" self& "hi&h is the hu,an s*irit1 &lothed %ith soul1 ,ade +ro, . in the
+or, o+ (od 2i,sel+. <ur lo%er sel+ is a&tually an illusion1 . %ill eventually *ass a%ay= the higher sel+
is di'ine . is in reality The Ch"ist in ,an1 . %ill never *ass a%ay. As one has %ritten.
(()an will will fully "egain his lost estate* his he"itage& #ut he must do it in a !onfli!t that !annot
#e told in wo"ds+((
The (louds )f #ea"en!

0t is &o,+orting to -no% that as the &on+li&ts are raging on land . sea . see, to 'e getting %orse1 at their
&li,a5 the Prin&e o+ Pea&e %ill on&e again stand a'ove the !louds of hea'en Dan 7:1A. 8- 1B:62. Rev
1:7. A good des&ri*tion +or the &louds o+ heaven %ould 'e the ((Host of Hea'en(( as it is re+erring to a
grou* o+ *eo*le. 2ere on&e again %e are loo-ing at the hidden analogies. "here it tells us in A&ts 1:111
''shall so come in like manner as ye ha"e seen #im go into hea"en'' K!. Please noti&e it does not say
li-e fo"m. The %ord manne" is +ro, the %ord tro*os %hi&h ,eans .style variation turning./ 6trongs C
D1D7 . 7. 0nterestingly the sa,e %ord is used in 8t 2A:A71 the %ords ''e"en as a hen gathers her
chickens under her wings'' the %ords e'en as is +ro, the sa,e %ord tropos! 0 a, sure that esus never
,eant us to thin- that 2e %ould literally gather real &hi&-ens under 2is %ings1 no this %as a ,anner o+
s*ea-ing. 6o the li,e manne" - as ye have seen Him go - is in the analogy o+ the &louds %hi&h re*resent
the host o+ heaven1 a *eo*le1 2is *eo*le. 2e %ill on&e again stand a'ove the &louds o+ heaven . as the
,orning light &o,es +ro, the east . shines unto the %est= so shall 'e the &o,ing o+ the age . the son o+
,an. "hen things see, that they &annot get any %orse this is %hen the gra&e o+ (od %ill a'ound in su&h
a %ay that there %ill &o,e a *ro*hesied1 *re*ared &hange o+ govern,ent . this %ill 'egin the great ,ove
o+ the &hanging o+ the natural to the s*iritual +or there %ill 'e a Host of Hea'en that %ill 'e 'orn +ro, a
s*iritual %o,an Rev 12: 2 . D1 %ho is &lothed %ith the 6un o+ Righteousness 8al B:21 . this one 'orn
%ill 'e the 2ost o+ 2eaven or The Clouds Of Hea'en that %ill 'ring the +ull &hange +ro, the earthly
real, to the heavenly1 +ro, the natural to the s*iritual.
If It *e Thy Will$
<ur thought is that as 'elievers do any o+ us have the right to *ray ''if it is your will'' &on&erning healing.
0 a, ta-ing the li'erty o+ 9uoting +ro, . using thoughts +ro, a ser,on *rea&hed 'y ohn (. /a-e.
8ahat,a (handi %ho %as a very good +riend o+ ohn /a-e said this. @@Dr /a-es tea&hings %ill eventually
'e a&&e*ted 'y the entire %orld.@@ Andre% 8urray had this to say regarding ohn /a-e @@This ,an reveals
,ore o+ (od than any other ,an in A+ri&a.@@

((And it !ame to ass* that* as he was "aying in a !e"tain la!e* when he !eased* one of his
dis!iles said unto him* -o"d* tea!h us to "ay* as .ohn also taught his dis!iles+ And he said unto
them* /hen ye "ay* say* Ou" 0athe" whi!h a"t in hea'en* Hallowed #e thy name+ Thy ,ingdom
!ome+ Thy will #e done* as in hea'en* so in ea"th+ Gi'e us day #y day ou" daily #"ead+ And fo"gi'e
us ou" sins& fo" we also fo"gi'e e'e"y one that is inde#ted to us+ And lead us not into temtation& #ut
deli'e" us f"om e'il+(( /u-e 11:1-B. K!.
Please noti&e that the %ords ''thy will be done'' have a &o,,a +ollo%ing . then an e5*lanation
+ollo%ing that &o,,a. The &lear e5*lanation is ((as it is in hea'en so it will #e done in ea"th.(( "hat is
the %ill o+ (od +or us in @@heavenly *la&es4@@ "ould it 'e deliveran&e1 the o*ening o+ the *rison doors1
health1 +orgiveness1 the +ull a**li&ation o+ the atone,ent1 the over&o,ing o+ the natural ,ind . its %ay o+
thin-ing . tenden&ies4 ;ot +orgetting also that (od has also ((de'ised means that His #anished #e not
e1elled f"om Him+(( 2 6a, 1B:1B1 /a, 2:1B. K!. Thy will #e done %ould o+ &ourse in&or*orate the
ta-ing advantage o+ 2is *roviso %hi&h is to ''forget not ALL of His benefits0 who forgives A## your
ini1uities0 who heals ALL your diseases+'' Psa 1EA:2-A. 8K!. 0t is too easy to +orget the ne&essity o+
ta-ing the advantage o+ +aith . *ersisten&e that is ou" inhe"itan!e& it re9uires an ele,ent that is outside
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Christ The Antidote Regarding Death
o+ our natural %ay o+ understanding. ;atural reasoning is . al%ays %ill 'e o**osed to the real, o+ +aith1
no ,atter ho% reasonable it ,ay see,. 2ear %hat the A,*li+ied has to say regarding this.

''ut the natural, non-spiritual man does not accept or welcome or admit into his heart the gifts and
teachings and re"elations of the ,pirit of %od, for they are folly +meaningless nonsense, to him0 and he
is incapable of knowing them .of progressively recogni2ing, understanding, and becoming better
ac1uainted with them/ because they are spiritually discerned and estimated and appreciated! 34 ut the
spiritual man tries all things .he e5amines, investigates, in1uires into, 1uestions, and discerns all
things/, yet is himself to be put on trial and judged by no one .he can read the meaning of everything, but
no one can properly discern or appraise or get an insight into him/.'' 1Co 2:1B-1D. A,*li+ied.
0t is in no %ay *art o+ the truth o+ the e9uation in &onsidering the state,ent ((If it #e thy will(( to the
s*iritual ,an. To the ,an %ho understands in that %hat has already 'een gi+ted in . 'y the atonement
there is no alternative it is a done deal %hi&h %as a&&o,*lished at Calvary. 0 +ound out ,any years ago
that e5*osure to the truths o+ the %ritten %ord al%ays 'rought results . that in&luded healing-s .
,ira&les. <ne instan&e in&ludes a +riend %ho %as a trained nurse had *ronoun&ed dead a %o,an in our
asse,'ly %ho a&tually too- an atta&- during a servi&e1 as 0 rushed into the asse,'ly . had every one ta-e
authority 'y +aith she %as 'rought 'a&- to li+e. 0t is the %ord even esus Christ %ho did the %or-. Any
,an %ho %ould try to ta-e any &redit +or the %or- o+ (od %ill very 9ui&-ly 'e 'rought do%n to siFe1 this
0 have a&tually %itnessed. 2aving said that as one has stated. '',ilence is worse+ all truths that are kept
silent become poisonous!'' ere,iah %ould also attest to this.
''as if there were a burning fire shut up in my bones. And " am weary of enduring and holding it in0 "
cannot .contain it any longer/.'' er 2E:7'. A,*.
The *rovision that esus Christ has *rovided in the atone,ent +or all has never a'ated. 0t has never
'een . it never shall 'e ''if it be thy will.'' as +ar Ps 1EA:A . 8att 12:1D is &on&erned. The real 9uestion
is are %e %illing to a&&e*t the s*iritual ,an in our %onder+ul true Ch"ist identity a'ove . o**osed to the
natural ,an. A hu,an 'eing is never i,,ortal or s*iritual. <ne o+ the *ro'le,s that 0 see is that the
'ody o+ Christ is not to 'e vie%ed in any %ay in the natural as the true identity Christ %ithin us &an never
'e in any %ay li-ened to the natural ,an. 0t is not +oolish to tell ourselves or others that the hu,an sense
o+ sel+ %hi&h is to die1 has %ithin the, their t"ue "eality* the Christ reality that is a s*iritual divine entity.
The s*iritual Christ in all o+ us is one and only one1 it ,ay yet 'e hard +or so,e o+ us to yet understand1
'ut as (od %ho is one . &onsists o+ the Gather1 8other . 6on ele,ent . yet are &o,*letely . %holly
only one1 %e ,ust realise that this &annot 'e &on&eived in or %ith our natu"al ,ind or our natural selves.
6o it &an only 'e in the 'ody o+ Christ that %e are intrinsi&ally . s*iritually one+

Did (od ever &reate any la%1 any 'eing1 any *o%er1 or anything any %here that (od &ould destroy or
o**ose 2is si"itual &reation4 ;o the in+inity o+ (od eli,inated all *ossi'ility o+ ever having &reated
anything destru&tive to 2i,sel+ %hi&h o+ &ourse in&ludes 2is o%n 2a'itation1 2is !lones as it %ere as
there is no othe" &reator or &reative *rin&i*le. The +ollo%ing is a 9uote +ro, the *en o+ ohn (1 /a-e.

@@Peo*le loo- in a,aFe,ent in these days %hen (od ans%ers *rayer +or a soul. A %ee- ago last %ee-
,y dear %i+e and 0 %ent do%n to *ray +or a soul on the Gort "right line1 a 8rs 8&Garland. 6he is going
to 'e here one o+ these days to give her testi,ony. Ten years ago a tree +ell on her and 'ro-e her 'a&-.
6he 'e&a,e *aralyFed1 and +or ten years she has 'een in a %heel&hair1 her li,'s s%ollen1 and her +eet a
great senseless lu,* that hangs do%n useless. 6he says ,any *rea&hers have visited her in these years1
and they have told her to 'e re&on&iled to the %ill o+ (od1 to sit still and su++er longer. 6he said1 @@<h 0
%ould not ,ind %al-ing= i+ the *ain %ould $ust sto* +or a little %hile1 it %ould 'e so good.@@ "e lovingly
laid our hands u*on her and *rayed. ?ou say1 @@Did you *ray1 @0+ it 'e thy %ill4@@ ;o3 2ou #et I did not*
'ut 0 laid ,y hand u*on that dear soul and *rayed....... 6o,ething ha**ened. /i+e 'egan to +lo% into her
'eing1 and the *ain le+t. 0n a little %hile she dis&overed that *o%er %as &o,ing 'a&- into her 'ody. 6he
&alled ,e u* the other day and said1 @@<h su&h a %onder+ul thing has ta-en *la&e. This ,orning in 'ed 0
&ould get u* on ,y hands . -nees. Poor soul1 she &alled in her neigh'ours and relatives 'e&ause she
&ould get on her hands and -nees in 'ed.
Do you -no% you have *ainted esus Christ as a ,an %ithout a soul4 ?ou have *ainted (od to the
%orld as a tyrant. <n the other hand1 2e is rea&hing out 2is hands in love to stri&-en ,an-ind desiring to
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Christ The Antidote Regarding Death
li+t the, u*. :ut 2e has *ut the %hole res*onsi'ility o+ the %hole ,atter on you and ,e. That 9uestion
o+ the "0// <G (<D %as everlastingly settled long ago H eternally settled H no 3uestion a#out the will
of God. The rede,*tion o+ esus Christ %as an utter,ost rede,*tion1 to the last need o+ the hu,an
heart1 'less (od1 +or 'ody1 +or soul1 +or s*irit. 2e is a Christ and 6avior even to the utter,ost. :lessed 'e
2is na,e. "ho shall dare to raise a li,it to the a&&o,*lish,ent o+ +aith through esus Christ4 0 a, glad
the tenden&y is to ta-e do%n the 'arriers and let all the +aith o+ your heart go out to (od +or every ,an
and +or every &ondition o+ li+e1 to let the love o+ (od +lo% out o+ your soul to every hungry soul. 0nstead
o+ *raying1 @@/ord i+ it 'e thy %ill@@ %hen you -neel 'eside your si&- +riend1 esus Christ has &o,,anded
you and e'e"y #elie'e"1 lay you" hands on the si&-. This is not ,y ,inistry nor ,y 'rethren@s only. 0t is
the ,inistry o+ every 'eliever. And i+ your ,inisters do not 'elieve it1 (od have ,er&y on the,= and i+
your &hur&hes do not 'elieve it1 (od have ,er&y on the,.@@ The 'elo% is a +urther e5&er*t.
@@The triu,*h o+ the gos*el is enough to ,a-e any ,an the %ildest -ind o+ an enthusiasti& o*ti,ist.
The uni+ying o+ the nature o+ (od and ,an is the &ro%ning a&hieve,ent o+ esus Christ. The reason +or
the &ross %as thus revealed1 ,an in (od and (od in ,an1 one s*irit1 one *ur*ose1 one e++ort1 one *o%er
and one glory.@@
If ,ickness Was A -eality It (ould .e"er *e (ured!

0n other %ords i+ si&-ness %as anything mo"e than *art . *ar&el o+ the natural1 ,ortal1 dying real, it
%ould have a *o%er that nothing &ould &hange or resist.
<ne has said ((if we insist in holding on to the #elief 4 "eality of two owe"s we shall su"ely die+((
"hilst %e are still holding +ast to (en 2:17 %e %ill still 'e o+ the *er&e*tion that si&-ness has *o%er over
us. The dying %ould ,ean that until an enlightenment %e %ould stay dead to the +ull reality o+ the ,ost
holy *la&e s*iritual understandings. ;o% o+ &ourse there %ill 'e so,e that at the ,o,ent %ould +ind it
hard to agree %ith %hat %e are de&laring1 'ut re,e,'er this %e are not on an auto,ati& elevator1 %e are
&li,'ing the stairs one at a ti,e . o+ &ourse this ta-es ti,e . *atien&e. :ut as 0 see it on&e %e re&eive
that enlighten,ent - seemingly contra-wise - %e realise that %e are al"eady the"e . have 'een not only
sin&e 'e+ore the +oundation o+ the %orld1 'ut es*e&ially sin&e the +inished %or- o+ the &ross . the
resurre&tion %hi&h 'rought us into this *resent ne% testa,ent era %hi&h then eventually *ro&eeded
gradually 'ring all ,en into the third day or the salvation to 'e revealed at the end-ti,e or last era. 1Pet
1:D. This %hat %e are re+erring to is . has al%ays 'een a *art o+ us . in us sin&e our a%areness o+
e5isten&e. "e have al%ays 'een a *art o+ the 8ost 2igh and 2oly <ne1 not only o+ 0srael1 'ut 2e in truth
is the 2oly <ne in . o+ every ,an that has ever e5isted. :e&ause at the ,o,ent the ,a$ority have not
yet &o,e into this realisation does not alter or undo the +a&t that it is so33

6o si&-ness need not 'e *art . *ar&el o+ our reality today as the whole o+ our 'eing %as &o,*letely
a&&ounted +or even at Calvary1 soul* si"it 4 #ody. The angels1 the ,asters . those that have *ro&eeded
us are all &heering us on1 re,e,'er this that the +urther you ,ar&h ahead . the higher you rise the less
you %ill +ind that %ill agree %ith you +lesh %ise1 the good side o+ this is that it %ill 'ring out the ,ettle in
us . the true ,ettle is the indest"u!ti#le gold that is 'eing *uri+ied in all o+ us. Please do not thin- that 0
%ould even dare to *ro+ess *er+e&tion in ,ysel+ +ar +ro, it1 'ut 0 do not deny the +a&t that this Christ
*er+e&tion is ,y goal . 0 have only <;# that is ,y true e5a,*le even esus Christ %ho is *er+e&tion.
This is ho% 0 &o,e 'y the *er+e&tion that 0 have even no%1 . is ,ine along %ith the gi+t o+ 2is
righteousness 2is *urity 2is *o%er 2is +aith. This is the "eality of Ch"ist as oosed as oosed to the
mo"tal fleshly so !alled "eality of this wo"ld+
/eho"ah -apha The "erlasting -edempti"e .ame )f %od!

''And said, "f thou wilt diligently hearken to the voice of the #678 thy God, and wilt do that which is
right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of
these diseases upon thee, which I ha"e brought upon the gyptians9 for " am the #678 that healeth
thee.'' #5o 1D:26. K!. "hi&h (I ha'e #"ought uon the Egytians( is not really that 2e is see-ing
out the #gy*tians . deli'erately ,a-ing the, si&- any ,ore than in today@s %orld that esus is see-ing
out un'elievers to *ut a si&-ness u*on the,. Christ in today@s %orld %ould %ant all to -no% that there is
an antidote1 an atonement *rovided to all #y faith 'y the everlasting na,e o+ ehovah Ra*ha o+ the <.T
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Christ The Antidote Regarding Death
%hi&h is still in vogue 'y the ,ighty -o"d God 0; the one . only 6aviour even esus Christ. The %hole
reason +or our e5isten&e in this "esent e'il wo"ld is that %e %ould see- out #y faith the *erson .
*resen&e o+ Christ in this real, o+ diso'edien&e that %e have 'een lo%ered into. ''*or God has
consigned 0penned up1 all men to disobedience, only that He may ha"e mercy on them all .alike/.''
Ro, 11:A2. A,*.
''*or God has shut up all in unbelief, so that He might show mercy to all. 6 the depth of the riches
both of the wisdom and knowledge of God) #ow unsearchable are #is judgements, and His ways past
finding out)'' Ro, 11:A2-AA. 8K!.
0 iterate %e have A// 'een &onsigned *enned u* into this real, o+ diso'edien&e so in . 'y 2is
dra%ing . our res*onding in see-ing 2i, out %e &lai, 'y +aith all o+ that %hi&h %e have 'een *ro,ised
%hi&h %ould in&lude the &ure +ro, A// 60CK;#66.
This #5 1D:26 verse even though it 'e <.T. The na,e is *resent tense1 as are all o+ (od@s rede,*tive
na,es . healing *ro,ises. The %ords 0 a, the /ord that healeth thee in&or*orate the everlasting
rede,*tive na,e o+ .eho'ah Raha. "hi&h o+ &ourse in&or*orates (od@s healing "edemti'e natu"e.

5 H7495 IJKLJMIJKLJMraw-faw', raw-faw' A *ri,itive root= *ro*erly to mend O'y stit&hingP1 that is1
O+igurativelyP to cure: - &ure1 O&ause toP heal1 hysi!ian* "eai"* tho"oughly* ma,e whole. 6ee 27DEA.
0n short no ,an has any right to &hange or ta-e a%ay +ro, (od@s rede,*tive nature %hether it 'e old or
ne% testa,ent.
The a'ove verse is a&tually saying. 0 %ant you to -no% ,e as the GOD THAT HEA-S A-- O0 2OUR
DISEASES+ 0+ this %as the natu"e o+ (od in the old testa,ent1 ho% ,u&h ,ore %ould this a**ly through
the sa&ri+i&e . the atone,ent given 'y . through esus Christ in the ne% testa,ent. As +ar as (od %as
&on&erned it %as al%ays in the *lan o+ (od that healing through +aith in 2is na,e - nature - %as a vital
*art o+ the *lan o+ (od. 0n the ti,e o+ 8oses <.T there %as not one si&- or +ee'le one a,ong the,. Are
%e in our thin-ing1 'y our a&tions saying to ourselves that the rede,*tion is any less in the ne% testa,ent
through esus than that in the old &ovenant through 8oses under the la%. 0+ %e do *lease read &are+ully
the +ollo%ing verses.
''ut if the ministration of death, written and en-graven in stones, was glorious, so that the children of
"srael could not steadfastly behold the face of 'oses for the glory of his countenance0 which glory was to
be done away9 #ow shall not the ministration of the spirit be rather glorious$ *or if the ministration
of condemnation be glory, much more doth the ministration of righteousness e2ceed in glory. *or even
that which was made glorious had no glory in this respect, by reason of the glory that e2celleth. *or if
that which is done away was glorious, much more that which remaineth is glorious. &eeing then that
we ha"e such hope, we use great plainness of speech9 And not as 3oses, which put a vail over his face,
that the children of "srael could not stedfastly look to the end of that which is abolished9 ut their minds
were blinded9 for until this day remaineth the same vail untaken away in the reading of the old
testament0 which vail is done away in (hrist. ut even unto this day, when 'oses is read, the vail is
upon their heart. :evertheless when it shall turn to the Lord, the vail shall be taken away. :ow the
#ord is that &pirit9 and where the ,pirit of the Lord is, there is liberty. ut we all, with open face
beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even
as by the ,pirit of the Lord!'' 2Co A:7-18. K!. The %ords mu!h mo"e are ,entioned t%i&e in the
a'ove reading. 8u&h ,ore1 %here4 0n Christ1 %ithin our Christ identity. The ans%er is already within
ourselves1 this is the true . high glory o+ the Christ %ithin our 8ost 2oly Pla&e %hi&h +ar out%eighs the
,inistry . results o+ 8oses %hi&h %as the ,inistry o+ !ondemnation.
The 3inistry )f (ondemnation!

This is to those %ho have in the *ast . are ,ay'e even no% are e5*erien&ing a &onde,nation in your
s*irits 'e it +ro, %hatever sour&e. ''*or God did not send His &on into the world to condemn the world,
but so that the world might be saved through Him.'' ohn A:17. 8K!. Convi&tion is +ro, the s*irit1
&onde,nation is ne'e" +ro, (od1 it is +ro, ,an1 +ro, the +lesh ,an1 the natu"al man %ho is our
ad'e"sa"y. <ne has %ell said the greatest devil %e %ill ever +ind is the one 'et%een our shoulders.
''because if our heart condemn us, God is greater than our heart, and knows all things.'' 1n A:2E. A6!.
D
Christ The Antidote Regarding Death
Gorgiveness %ould also o**ose &onde,nation. ''"f we would all learn not to judge until we are free from
faults and failings, the world would soon forget the meaning of the word accused.'' 8t 7:A-B.
''Who shall e"er separate us from ;hrist's love$ ,hall suffering and affliction and tribulation$ 6r
calamity and distress$ 6r persecution or hunger or destitution or peril or sword$ <ven as it is written,
4or Thy sake we are put to death all the day long0 we are regarded and counted as sheep for the
slaughter!'' Ro, 8:AD-A6. A,*li+ied. Regardless o+ the a++li&tions1 tri'ulations . &ala,ities that %e all
endure our (reat (od uses all o+ these things +or our *uri+ying . edi+ying as the +ollo%ing verses %ould
en&ourage us.
''And we know that to them that love God all things work together for good, even to them that are
called according to his purpose. *or whom he foreknew, he also foreordained to be conformed to the
image of his &on, that he might be the first-born among many brethren9 and whom he foreordained, them
he also called9 and whom he called, them he also justified9 and whom he justified, them he also
glorified! -hat then shall we say to these things$ If %od is for us, who is against us$ He that spared
not his own &on, but delivered him up for us all, how shall he not also with him freely gi"e us all things$''
Ro, 8:28-A2. A6!.
0n +urther advan&e,ent o+ &o,ing out +ro, &onde,nation %hi&h is re*resented 'y 8oses it is also in
the realisation that #y faith %e have le+t 'ehind our 0sh,ael. ust re&ently 0 +elt to re-read Part DE The
#nd <+ 6in3 0 sa% so,ething +urther than %hat 0 had *reviously1 %hi&h in&ites ,e no% ,id strea, to
ta-e a lea* %ith a di++eren&e as 0 have had re-revealed in the s*irit1 the i,*ortan&e o+ the di++eren&e
'et%een T2# #;D <G 60; . the in a"t real, %hi&h o+ &ourse is a"t law6 a"t g"a!e %hi&h is
&onne&ted to the "ealm of aea"an!es. 0sh,ael %as no dou't the son o+ A'raha, 'ut he %as not T2#
6P0R0>A/ 6<; <G A:RA2A8 he %as not the son o+ faith1 he %as the son o+ i,*atien&e1 a +leshly
su'stitute = if you please = (od %ill 'less our 0sh,ael-s +or a ti,e . 2e %ill use the, as +ar as 2e &an as
2e understands our ignoran&e o+ the true *er&e*tion o+ the #;D <G 60;. This &an never 'e fully
understood in the a"t law* a"t g"a!e understanding. "hen %e realise that ''our transgressions, legal
decrees and demands'' having 'een nailed to the tree1 our ((Isaa!(( o+ +aith has no% a**eared . has
'rought us to a mu!h highe" understanding1 it is no% ti,e to d"i'e out the lo%er su'stitute o+
understanding na,ely (Ishmael( %hi&h entails the lite"al letter o+ the la%1 our Ishmael6s %hi&h do not
re*resent the 8ost 2oly Pla&e o+ no mo"e sin 'ut that %hi&h &an 'e seen in deeds o+ do good get good*
do #ad get #eat1 na,ely an in *art &on&e*t. The in a"t +leshly 'eliever &annot understand this 'ut there
are a *eo*le1''5ou should reali6e, then, that the real descendants of Abraham are the people who ha"e
faith!'' (al A:7. 0 re*eat1 (od to a *oint %ill 'less our 0sh,ael-s 'ut %hen our true 0saa& a**ears that is
the ti,e %e need to drive out our 0sh,ael = substitute = +or ever. ''Are ye so foolish$ ha"ing begun in
the ,pirit, are ye now perfected in the flesh$'' (al A:A. A6!. The ,inistry o+ &onde,nation %ithin our
Christ reality never did e5ist . is %ell +inished es*e&ially to those %ho have realised the reality o+ their
0saa&. The solving to all o+ our 9ueries is1 that ''The answer is already within!'' Contrary to *o*ular
o*inion %e are not no% 'eing $udged 'y our a&tions in the +lesh. ''As far as from the east to the west so
far has he remo"ed our transgressions!''
The Law )f -ituals!

''And all who depend on the Law .who are seeking to be justified by obedience to the Law of rituals/ are
under a curse and doomed to disappointment and destruction, for it is written in the &criptures
;ursed....be everyone who does not continue to abide +live and remain, by all the precepts and
commands written in the ook of the #aw and to practice them.'' (al A:1E. A,*. This la% o+ rituals is
related to the "ealm of aea"an!es. "hi&h are also related to legal de!"ees 4 demands %hi&h have
'een nailed to the Cross . in our t"ue inner reality %e are &o,*letely finished %ith the,. <ur true
reality in our Se!"et 7la!e has nothing %hatsoever to do %ith OUR e"fo"man!e1 it has to do %ith our
-no%ing1 ou" faith. "e need a sea"ated &ons&iousness1 one that is &o,*letely se*arated +ro, the sin
&ons&iousness o+ aea"an!es 4 feelings. <n&e again %e suggest ,ost strongly that %e need to drive
out our 0sh,ael.
The se!"et la!e of the most High is in the "ealisation that the"e is no mo"e sin o" sin !ons!iousness+

6
Christ The Antidote Regarding Death
'':ow it is evident that no person is justified +declared righteous and brought into right standing with
God, through the Law, for the &cripture says, !he man in right standing with God .the just, the
righteous/ shall live by and out of faith and he who through and by faith is declared righteous and in
right standing with God shall li"e!'' (al A:11. A,*. ;o *erson is $usti+ied through the /a% or even
a"t law1 +or there is no di++eren&e as they are o+ the sa,e a&&ount. Please understand that there is no
a"t law a"t g"a!e &ategories in the 8ost 2oly Pla&e %ithin us1 +or us it is either the /a% OR the gra&e
o+ no ,ore sin !ons!iousness. To all those ((end of sin !ons!iousness(( adherents there &an 'e no
&o,*ro,ise.
''ut the Law does not rest on faith .does not re9uire +aith, has nothing to do with faith/, for it itself
says,He who does them .the things prescribed by the #aw/ shall li"e by them .not by faith/.'' (al A:12.
A,*. The /a% or a"t -aw %hi&h the a'ove is on&e again telling us is &onne&ted to the "ealm of
aea"an!es does not rest on or have to do %ith +aith 'ut wo",s 4 deeds.
'';hrist purchased our freedom .redeeming us/ from the curse +doom, of the Law .and its
condemnation/ by .Himself/ becoming a curse for us, for it is written .in the &criptures/, (ursed is
e"eryone who hangs on a tree +is crucified,0'' (al A:1A. A,*. "e are no% redee,ed1 released +ro, any
*art o+ the /a%1 - realm of appearances, or striving to become better in our flesh life = this is all to do
%ith %or-s . deeds. (($y the deeds of the law - or flesh life - shall no flesh #e 8ustified+((
''!o the end that through .their receiving/ (hrist /esus, the blessing .promised/ to Abraham might
come upon the %entiles, so that we through faith might .all/ receive &the reali6ation of' the promise of
the .Holy/ &pirit.'' (al A:1B. A,*.
The *ro,ise to A'raha, is 0saa& %hi&h re*resents +aith in the t"ue seed . not Ishmael %hi&h is a
su'stitute or a - do good get good - e5*erien&e. ;o% to the 8ost 2oly Pla&e 'eliever1 %ho is attaining to
the se&ret *la&e o+ the 8ost 2igh1 the *ro,ise is a ,u&h highe" la!e than the 'a*tis, o+ the 6*irit. As
%e have ,entioned 'e+ore ,ost o+ the :i'le has hidden %ithin itsel+ that %hi&h relates to analogies . the
,ost i,*ortant analogy is related to the most holy la!e %hi&h is in the %onder+ul te,*le o+ (od %hi&h
is housed in e'e"y man. ;o% i+ %e are still relating to our 0sh,ael (od %ill 'less that *osition until 2e
'rings us to the *la&e that %e realise that the true 8ost 2oly Pla&e +aith &annot 'e used in that %hi&h is o+
the lesser - a substitute as it were = 0sh,ael &an never re*resent the 8ost 2oly Pla&e o+ no mo"e sin
&ons&iousness +or as 'e+ore said he is a su'stitute . *ertains to $udging %hat %e do in the +lesh. 0n the
t"ue end of sin !ons!iousness %e are no longer 'eing $udged 'y our a&tions in the +lesh. 0 &an i,agine
the rea&tion o+ so,e +ro, here1 no ,atter1 this ,ust 'e e5*osed . %e ,ust &o,e to realise +ully ''that as
far as the east is from the west so far has he remo"ed our transgressions from us!'' This realisation &an
&o,e only +ro, %ithin our 8ost 2oly Pla&e33
''#e brought me forth into a large place+ #e deli"ered me because #e delighted in me!'' 26a
22:2E. A,*.
;o% %e &ould la'our the *oint . use a lot ,ore te5ts +ro, (alatians &ha*ters A.B as they all a**ly
'ut %hilst reading today1 these 'elo% verses see,ed to say %hat 0 +eel the s*irit %ould i,*art to us right
no%.
''ut now after you have known God, and, above all, are known of %od, you turn again to those weak
and poor principles, and you wish again to come under their bondage. %ou still obser"e days and
months and times and years! - %hi&h re*resent the /a% - " am afraid that perhaps " have labored among
you in vain. 'y brethren, " beseech you, put yourself in my place0 just as once I put myself in your
place9 %ou have not offended me at all.'' (al B:7-12. /a,sa. ;T.
The astounding *la&e that is 'eing revealed right no% is ''not by might, not by power but by my spirit
says %od!'' The a'ove verses are 'eing a**lied in a third day understanding o+ the e++i&a&y o+ %hat is the
truth o+ that divinity that lies %ithin us1 . as %e re&eive it1 it is setting us &o,*letely +ree o+ any o+ our so
&alled virtue %e thought %e had in the +lesh %hi&h is1 ''wood, hay and stubble!'' %hi&h di++ers +ro,
''gold, sil"er and precious stones!'' whi!h is al"eady found within%

''According to the grace of God which is given unto me, as a wise master7builder, " have laid the
foundation, and another buildeth thereon. ut let every man take heed how he buildeth thereupon. *or
other foundation can no man lay than that is laid, which is /esus (hrist. :ow if any man build upon
7
Christ The Antidote Regarding Death
this foundation gold, sil"er, precious stones, wood, hay, stubble0 <very man's work shall be made
manifest9 for the day shall declare it, because it shall be re"ealed by fire0 and the fire shall try e"ery
man's work of what sort it is. "f any man's work abide - %hi&h is +aith in our true 0saa& %ithin - which he
hath built thereupon, he shall recei"e a reward. "f any man's work shall be burned, he shall suffer loss9
but he himself shall be sa"ed0 yet so as by fire. 8now ye not that ye are the temple of %od, and that the
&pirit of God dwelleth in you$'' 1Co A:1E-16. K!.
This %hat %e are sharing in this issue %ill never 'e understood other than in the most holy la!e
%ithin onesel+1 in a real, that is +ar1 +ar di++erent +ro, the outer &ourt or holy *la&e1 in&identally the
original +east o+ Pente&ost %as eaten %ith lea'en %hi&h in the ne% testa,ent re*resents 'y a ,a$ority
+alse do&trine.
Please do not thin- that 0 a, the only one that is de&laring this %onder+ul e5*erien&e. <n giving it
so,e thought 0 no% realise that others have &o,e to the e5a&t sa,e &on&lusion in a +ar di++erent %ay than
0 have 'ut %ith the very sa,e result. 0t is surely %onder+ul in -no%ing that all guilt . striving in . o+ the
+lesh is gone +orever3 "hi&h also 'rings in the &o,*leteness o+ ((No )o"e Enemies+((
We Are .ot (limbing The 3ountain, We Are Already There!
The truth that has 'een de&lared sin&e esus de&lared to us it is +inished &annot 'e added to as it has 'een
%ithin us all along. The +ollo%ing is an e5&er*t +ro, Part DD. Consu,ed :y 2is (lory3 <+ %hi&h one o+
our readers -indly re,inded ,e +or a very di++erent reason1 %hi&h 0 thin- is very a**li&a'le right no%.
This is the *aragra*h.
@@"e ,ust -ee* in ,ind that the ta'erna&le *lan %as a ty*e or analogy o+ 2is true ta'erna&le @)AN( .
so %hen 2e entered into the interior 'eyond the &urtain or 'eyond the veil or into heaven itsel+= - if we are
able to receive it - 2e entered into the true s*iritual *art o+ ,an as he is the t"ue ta#e"na!le of God. The
delusive veil or &urtain has 'een in the +lesh ,an all along . sin&e the glori+i&ation o+ Christ the veil has
'een rent . in truth this has 'een revealing the delusion. The se!"et la!e o+ the 8ost 2igh is in (od@s
true te,*le )AN. Hea'en is whe"e'e" God is dwelling . ,an in his t"ue Ch"ist identity is the one
(od ind%elling . sharing 2i,sel+ %ith us= he ,an is the &or*orate ,any ,e,'er-d 'ody o+ Christ. /et
us not dismiss ou"sel'es too lightly . sell ou"sel'es sho"t %hen realising that it is (od %ithin you %ho
is +ul+illing His own good will 4 leasu"e . is raising u* the Christ ,an %ithin to realise that he is a
*arta-er o+ the Gather@s di'inity . glory in the fullness o+ Christ.@@
This Is Another 2cerpt 4rom /ohn %! Lake!
@@All *o%er is given unto 8e in heaven and in earth@@ 8t 28:18. @@(< ?#1 there+ore.@@ 6o,e years ago a
Ro,an Catholi& *riest said: @@Christ %as 'orn that other &hrist@s ,ight 'e 'orn.@@ (ods intention %as not
that esus Christ %as to 'e a lonely 6on o+ (od +orever1 'ut that esus Christ1 ,inistering in the 6*irit o+
(od to the sons o+ ,en1 shall see o+ the travail o+ 2is soul1 shall 'e satis+ied1 in that they too are raised to
2is o%n li-eness and stature and glory and *o%er and understanding1 and they too 'e&o,e the sons o+
(od.@@
The Answer Is Already Within!
Ralh Knowles* Setem#e"+ 9:;<+
0+ %e have 'een *rone to hu,an error in this arti&le it is not *ur*osely1 . 0 trust that a little -indness %ould allo% +or any +ault
. that %e %ill &onsider . i,'i'e the 'etter or s*iritual *art o+ that %hi&h is *resented . intended. R"K.
8