Professional Documents
Culture Documents
International
Archaeological sites and site museums
Vol L, n2, april 1998
STOLEN
Oil painting on wood entitled Boerenhoeve (A Farm) by Pieter Balten, dated 1581, monogram at bottom
right. Diameter 23 cm. Estimated value NLG 150,000. Stolen on 13 April 1997 from a museum in The Hague,
Netherlands. (Reference 6.165.1/97.6261, Interpol, The Hague.)
Photo by courtesy of the ICPOInterpol General Secretariat, Lyons (France)
3 U N ESCO 1997 ISSN 1350-0775, Museum International (U N ESCO , Paris), N o. 198 (V ol. 50, N o. 2,1998)
U N ESCO 1998
Published by B lackw ell Publishers, 108 Cow ley Road, O xford, O X 4 1JF (U K ) and 350 M ain Street, M alden, M A 02148 (U SA)
Editorial
O n 26 N ovem ber 1922 the archaeologist H ow ard Carter lived w hat he later called the day
of days, the m ost w onderful that I have ever lived through. Standing before the sealed
door of the long-lost tom b of Tutankham en in Egypts Valley of the K ings, he m ade a sm all
opening and peered through it. W hen asked if he could see anything Carter replied, Y es,
w onderful things.H e w as, as he described, dum bstruck w ith am azem ent . . . as m y eyes
grew accustom ed to the light, details of the room w ithin em erged slow ly from the m ist,
strange anim als, statues and gold everyw here the glint of gold.
1
The story of Carters opening of Tutankham ens tom b has passed into legend, illustrating
how the archaeologists discovery of the past thrills and fascinates us today. Schliem anns
unearthing of Troy, Bingham s find of M achu Picchu, the exploit of four adolescent boys w ho
stum bled on the French cave of Lascaux and so on: the list is long of the fabled rem ains that
archaeology has brought to light, firing our im agination and creating an ongoing dialogue
w ith the past. Yet this dialogue is com plex and not w ithout contradictions, for the clues, the
keys to unlocking the secrets of ancient w orlds, reside in the present and in those vestiges
that have survived the vagaries of tim e; w e cannot know w hat has been irretrievably lost
w hich m ight shed a different light on w hat has rem ained.
But archaeology is nothing if not a lesson in resourcefulness, im agination and the
adaptation of science and technology to its ow n ends. Aerial photography, carbon dating,
pollen anaysis, satellite im agery and com puter sim ulation, are but a few of the advances
that have helped transform the archaeologists w ork. Biology, botany, chem istry, geology,
history, psychology and art are but som e of the disciplines that com e into play.
The success of archaeology in capturing the publics interest has, how ever, created new
challenges: the need for greater involvem ent of environm ental specialists in excavation
and field-w ork; the effects of m ass tourism and the establishm ent of that delicate balance
betw een the publics right of access to its cultural heritage and the w ell-being and very
survival of that heritage; the shift from a traditionally m ale-oriented interpretation and
em phasis on so-called m asculine activities hunting, toolm aking to a broader view of
how ancient societies m ay have functioned; a new aw areness and sensitivity to the view s
of indigenous peoples; a heightened concern w ith looting and illicit trade in archaeologi-
cal finds, to nam e but a few .
2
W hat, then, is the role of the site m useum , that repository of fragm ents, artefacts and objects
in situ in their age-old context? H ow can it preserve, protect and above all m ake m eaningful
the often random finds that could reconstruct past w ays of life and illum inate the processes
that underlie and condition hum an behaviour? Again, the issues are com plex, for they touch
on questions of politics and ethics, history and self-im age, w hich can in no w ay be w holly
scientificor objective, and w hich m ake clear that, in the last analysis, archaeology is no m ore
and no less than a critical contem porary discussion of the past.
3
U N ESCO has long been concerned w ith this subject; indeed, one of the O rganizations
early norm ative instrum ents w as the Recom m endation on International Principles
Applicable to Archaeological Excavations, adopted in D ecem ber 1956, w hich specifically
m entions the need for site m useum s. W e thus w ished to look at both the broader issues
now involved and the specific w ays in w hich m useum s are confronting them . O ur
profound thanks go to Rachel H achlili, professor in the departm ent of Archaeology and
M useum Studies at the U niversity of H aifa (Israel), w ho helped co-ordinate this special
dossier. H er breadth of know ledge, vision and enthusiasm w ere invaluable. M L
Notes
1. Arnold C. Brackm an, The Search for the Gold of Tutankhamen, N ew York, Sim on & Schuster, 1976.
2. Paul G . Bahn (ed.), The Cambridge Illustrated History of Archaeology, Cam bridge U niversity Press,
1996.
3. Ibid.
4
Rachel Hachlili
U N ESCO 1998
A question of interpretation
Rachel Hachlili
In recent years, the problems confronting
site museums all over the world have
come to the fore. In May/June 1993, they
were addressed at an international
symposium, Interpreting the Past:
Presenting Archaeological Sites to the
Public, conducted by the University of
Haifa, Israel, and co-chaired by Rachel
Hachlili. Subsequently, an international
seminar on a similar theme, UNESCO-
Forum: Universities and Heritage, was
organized in Valencia, Spain, in 1996,
and a second seminar was convened in
Quebec, Canada, in October 1997. In
introducing this special dossier Rachel
Hachlili evokes some of the problems
encountered by professionals involved
with site museums, ways in which these
problems have been solved, and new
developments in the field. The author was
a founder of the Hecht Museum at the
University of Haifa and directed it for
four years; she also founded and directed
the Museum Studies Programme at the
university and has carried out fieldwork
at a number of excavations in Israel.
Among her publications is Ancient
Jew ish Art and Archaeology in the Land
of Israel, published by Brill, Leiden.
ISSN 1350-0775,Museum International (U N ESCO , Paris), N o. 198 (V ol. 50, N o. 2,1998)
U N ESCO 1998
Published by B lackw ell Publishers, 108 Cow ley Road, O xford, O X 4 1JF (U K ) and 350 M ain Street, M alden, M A 02148 (U SA )
The increase in archaeological excavations
all over the w orld w hich, during recent
years, have becom e tourist draw s, has
m agnified the problem of site presentation
to the public. It has becom e a m ajor
concern to m any archaeologists, archi-
tects, designers and m anagers of cultural
heritage. This popularity of archaeology is
reflected in the publics fascination, re-
sponse and participation in such sites.
But before the public can be invited to visit
a site, how ever, it is necessary to ensure its
preservation and protection. Am ong the
different problem s confronting site m use-
um s are how to preserve both the archaeo-
logical sites after excavations and rescue
operations, how to m aintain the m aterial
evidence of the past, and how to ensure the
salvation of our cultural heritage. Also
essential to the question of site m useum s is
how m uch inform ation is available for
display, and how m uch reconstruction can
be carried out.
O ther difficult choices confront m anagers of
national heritage in the face of financial and
tim e lim itations. W hich sites should
be rescued and w hich allow ed to be
destroyed? W hich parts of the past should be
preserved for the future? And, m ost im por-
tantly, on w hose behalf w ill the chosen sites
be preserved and sustained? Criteria m ust be
established regarding preservation decisions
and the designation of w ho w ill apply them .
O nce chosen for preservation, such sites
should serve the public interest, and offer
facilities for teaching and research, educa-
tional activity and program m es, scientific
w ork and experim ents. The visitor m ust be
provided w ith a portrait of the history of the
site, perm anent inform ative texts, and visitor
facilities. In the presentation and display of
archaeological sites it is necessary to m ar-
shal a w ide variety of educational, eco-
nom ic, tourist and recreational resources.
Site exhibitions should include ex-
planations of the m otivation for the
building of the site, and describe the
history and life of the people w ho lived
there. The social, econom ic and politi-
cal aspects of the site should be illum i-
nated, and the cultural history and her-
itage recounted, including an explora-
tion of its roots. The natural environ-
m ent of the site and how it changed is
also an essential issue. The display should
be concerned w ith public perception,
political attitudes, and national tradi-
tions. It should provide an integral pres-
entation w ith a vivid reconstruction of
life at the site, creating an environm ent
corresponding to the respective period.
A rtefacts excavated at the site should be
displayed throughout.
Exhibitions are an effective m eans of in-
terpreting the past, and conveying infor-
m ation to be assim ilated by the visitors.
The m ore they engage the visitorsinter-
ests and em otions, and create an enjoy-
able experience, the m ore likely they are
to learn. Studies conducted recently found
that the m ost im portant factors at visitors
centres appear to be the interpretive them e,
the presentation m edia, and the overall
atm osphere of the displays. The m ost
effective exhibitions in term s of increasing
understanding, enjoym ent and m otivation
w ere those that had historical and hum an
interest them es w ith w hich visitors could
identify.
W hile in older displays the static exhibi-
tion of objects prevailed, and they w ere
expected to speak for them selves, recent
trends in site presentation show m ajor
changes. Today, the im portance of inter-
pretation and interaction is em phasized. A
tendency tow ards com m ercialization is
also observable. M any displays aim for
m ore objectivityand less ideological
influence.
5
A question of interpretation
U N ESCO 1998
Several exam ples of recent trends in inter-
pretation used by m useum s built on ar-
chaeological excavation sites should be
m entioned. O ne of these, the Jorvik Vi-
king Centre in the U nited K ingdom ,
presents a full scale reconstruction. The
Y ork Archaeological Trust designed the
site, the Anglo-Scandinavian Coppergate,
based on all the archaeological data avail-
able from the excavations as w ell as the
addition of sights, sounds and sm ells.
Thus, a tenth-century neighbourhood w as
re-created. A special device of a ride in a
backw ards-m oving car is em ployed to trans-
port the view er. Visitors are further pro-
vided w ith descriptions of archaeological
w ork, archaeological rem ains, excavation
offices and laboratories, and a display of
artefacts.
Another exam ple is the Ancient Q azrin
Talm udic H ouse, in the G olan H eights.
The house is equipped w ith typical furni-
ture and displays actual household objects
and building m aterial recovered from the
original structure, and show s local and
period craft activities. M egiddo (Arm aged-
don), a site currently being prepared by an
international group consisting of the Israel
N ational Parks Authority, the D epartm ent
of Archaeology at Tel Aviv U niversity, and
the East Flanders G overnm ent, Belgium ,
w ill use an audiovisual program m e and
non-intrusive hi-tech equipm ent to en-
hance its presentation of local life.
These exhibitions succeed not only in
com m unicating inform ation, but attitudes,
values, and aesthetics as w ell. The activi-
ties of these site m useum s relate to real life.
As such, they reach out to the com m unity
and present hum an qualities w ith w hich
the visitors can personally identify.
Site m useum s are proliferating in m any
countries around the globe. Their popular-
ity is grow ing and w ith it the need for a
clearer understanding of the specific prob-
lem s related to them . It is hoped that the
articles in this special issue of Museum
International w ill prove a useful and w el-
com e addition to their study and develop-
m ent w orldw ide. I
Select bibliography
A D D Y M A N , P. V. Reconstruction as
Interpretation: The Exam ple of the Jorvik
Viking Centre, Y ork. In: P. G athercole
and Low enthal (eds.), The Politics of the
Past, pp. 257264. London, 1990.
G A TH ERCO LE , P.; LO W EN TH A L (eds.). The Politics
of the Past. London, 1990.
K A PLAN , F. E. S. (ed.). Museums and the
Making of Ourselves, The Role of Objects
in National Identity. London/N ew Y ork,
1994.
K ILLEB REW , A; FIN E, S. Q asrin Reconstructing
Village Life in Talm udic Tim es, Biblical
Archaeology Review , Vol. 17, N o. 3, 1991,
pp. 4457.
V A RIN E-BO H A N , H . D E . The M odern M useum :
Requirem ents and Problem s of a N ew
Approach. Museum, Vol. 28, N o. 3, 1976,
pp. 13143.
6
Christos Doumas
U N ESCO 1998
Excavation and rescue operations:
w hat to preserve and w hy
Christos Doumas
The major economic outlay that goes into
the excavation, conservation and
presentation of an archaeological site
justifies the question,Why should a
society underwrite this expenditure and
what should it expect in return? In other
words, as Christos Doumas points out,
the philosophy of site preservation should
be clearly defined and understood so that
public policy aims at both safeguarding
of cultural heritage and protecting
society from pointless effort and expense.
The author is a professor in the
Department of History and Archaeology
at the University of Athens.
ISSN 1350-0775,Museum International (U N ESCO , Paris), N o. 198 (V ol. 50, N o. 2,1998)
U N ESCO 1998
Published by B lackw ell Publishers, 108 Cow ley Road, O xford, O X 4 1JF (U K ) and 350 M ain Street, M alden, M A 02148 (U SA)
M ans interest in his rem ote past is lost in
the depths of history and is echoed in the
creation m yths that exist in all cultures.
Architectural rem ains or graves of earlier
periods, attributed to heroes and m ythical
forebears, have alw ays held a special fas-
cination and have been treated w ith re-
spect. Indeed, for m any peoples these
ancestral m onum ents are, in a w ay, the title
deeds to a specific territory. M oreover,
instances abound of invaders and con-
querors vandalizing m onum ents and de-
stroying cem eteries in order to obliterate
the ethnic identity of those they subju-
gated. So the preservation of visible m onu-
m ents and the discovery of others is of
special significance for a people.
This significance w as dim inished if not
destroyed from the m om ent archaeology
w as established as a scientific discipline and
excavation becam e its basic m ethod of
research. In their endeavour to com e closer
to a distant past and indeed to eras for
w hich there are no w ritten texts archaeolo-
gists have used this m ethod to bring m any
m onum ents to light over the last 200 years.
H ow ever, excavation, as part of the investi-
gative process, is by definition a destructive
m ethod: it com pletely obliterates the envi-
ronm ent and the conditions in w hich the
archaeological evidence w as preserved for
thousands of years. And this destruction in
order to reveal a m onum ent exposes it
suddenly to a new environm ent and new
conditions that m ay w ell be hostile for its
subsequent survival. In other w ords, exca-
vation can be com pared to a book, each
page of w hich is destroyed im m ediately
after it is read for the first tim e. That is,
inform ation recorded in the ground and
relating to the history of the m onum ent from
the tim e of its creation until the m om ent of
the archaeologists intervention is destroyed.
For this reason the onus of responsibility on
the excavator as an individual and on the
body that decides to conduct an excavation
is great. W hat criteria determ ine w hether to
excavate or not? Answ ers to the questions
W hy am I digging?, W hat am I digging?,
H ow am I digging?, can help in form ulating
the criteria on w hich the decision to carry
out an excavation is taken.
Why am I digging?
It is thus clear that the sole aim of an
archaeological excavation is, or should be,
to advance scholarly research in the study
of the past. Such an excavation is fre-
quently com bined w ith the educational
process: it serves as a laboratory in w hich
young scientifists are instructed in the
process of archaeological research. H ow -
ever, experience has show n that scientific
research is often invoked as a pretext for
other, often spurious, am bitions. And by
this w e do not im ply grave robbing, that is
to say, clandestine excavation exlcusively
for recovering m ovable finds, ancient w orks
of art, for the purpose of selling them .
In G reece recently it has becom e the
fashion for just about every m ayor to lobby
for an excavation in his village, not be-
cause he w ants to learn or w ants his fellow
villagers to learn about the ancient history
of their area this m ay be a reason but as
a rule village m ayors w ith such interests are
the exception but to attract tourism . The
association of tourism w ith archaeology
and m onum ents is regarded as a panacea,
and since it is a com m on conviction that
tourism brings w ealth, excavation to reveal
m onum ents is deem ed essential for a re-
gions prosperity. This capitalizing concept
of the usefulness of excavation differs little
from the m otives for excavations con-
ducted in the past to legitim ize the national
identity of the G reek people after their
liberation from the O ttom an yoke. In both
cases excavation as a scientific m ethod is
suspect. Since the preordained aim is not
7
Excavation and rescue operations: w hat to preserve and w hy
U N ESCO 1998
strictly scientific, the danger of m anipulat-
ing the data is great. Excavations w ith such
aim s should alw ays be avoided.
There is of course the case of the so-called
rescue excavations, that is, those carried
out in order to salvage m onum ents or
inform ation about them , w hich are other-
w ise in danger of destruction due to con-
struction w ork on a m ajor or m inor scale.
What am I digging?
Prior know ledge of the kind and character
of the m onum ent that the archaeologists
spade is called on to bring to light is
extrem ely useful and can solve m any of the
problem s likely to arise in the course of the
excavation process. Isolated architectural
m onum ents, com plexes of m onum ents or
settlem ents, cem eteries or solitary graves:
each poses its ow n class of problem s,
dem anding a specific approach, particular
equipm ent and techniques, and appropri-
ate specialist technicians. For exam ple, the
m ovable finds recovered from the excava-
tion of a settlem ent are different from those
found in graves. The latter, constituting a
peculiar context, m ay produce evidence of
m aterials that are not norm ally preserved
in the ground, such as organic m atter,
bones, leather objects, papyrus, etc. As a
rule, this evidence is fragile and sensitive,
and at risk of perishing after sudden expo-
sure to another environm ent. W hen the
archaeologist know s that evidence of this
kind m ight w ell com e to light in the course
of the excavation, he w ill be better pre-
pared to save and conserve it.
How do I dig?
Starting from the prem iss that excavation is
by definition a destructive process, the
m anner of collecting the m axim um possi-
ble inform ation, keeping it safe and ensur-
ing future access to it m ust be the excava-
tors basic concerns. Since the excavation
is a book w hich is read only once, the
reader/excavator should understand it as
fully as possible. H e/she should also record
the inform ation from the ground in such a
w ay that it is possible, theoretically, to
reconstruct the environm ent (context) in
w hich it w as kept. So, albeit destructive,
excavation can be justified only to the
degree that the recording of the inform a-
tion perm its the potential reconstruction of
this environm ent. M odern technology al-
low s this detailed recording in the form of
Since the discovery of ancient objects
and their exposure to a new generally
hostile environment takes place
suddenly, their conservation essentially
begins in the trench, where first aid is
administered. Here, the discovery in
1995 of Hellenistic statues from between
the fourth and third centuries B.C. at
Loukos in central Greece.
8
Christos Doumas
U N ESCO 1998
w ritten description (daybooks), plans/draw -
ings, photographs, film s/videos, casts, etc.
The basic precondition for conducting an
excavation is the continuous presence of
specialist conservators, depending on the
kind of finds. Since the discovery of an-
cient objects and their exposure to a new
generally hostile environm ent takes
place suddenly, their conservation essen-
tially begins in the trench, w here first aid
is adm inistered. The belief that the conser-
vation of finds begins after their transfer to
the laboratory is erroneous. Very often it is
then too late.
O n account of the high cost of each excava-
tion, the num ber of system atic, i.e. pro-
gram m ed, excavations has been reduced
drastically in recent years. H ow ever, the
execution of m ajor technical projects, a
consequence of econom ic developm ent,
has led to an increase in both the num ber
and extent of so-called rescue excavations.
From the tim e hum an beings began living in
perm anent settlem ents they chose the m ost
suitable sites in term s of geom orphology,
natural resources and clim atic conditions. In
G reece, alm ost all the m odern tow ns and
cities have a history of several m illennia of
continuous habitation. Athens, Piraeus,
Thessaloniki, Patras, Larissa, Volos, Thebes,
Argos, Aegion, to m ention just a few exam -
ples, are cities and tow ns w hich conceal
thousands of years of history, recorded in
stratified deposits several m etres deep un-
der the m odern houses. So any w orks
intended to m axim ize exploitation of urban
land, by erecting m ulti-storey buildings, or
to im prove the urban infrastructure w ater
supply, drainage, sew erage, electricity, com -
m unications netw orks, etc. have to con-
tend inevitably w ith the existence of im por-
tant antiquities. The construction of the
underground railw ay system in Athens, w hich
has transform ed the city into an enorm ous
w ork site, is a case in point.
Building and other activities in and outside
the cities and tow ns has m eant that D epart-
m ents of Antiquities throughout the coun-
try have been transform ed into huge exca-
vation team s w hich carriy out their w ork
under the constant pressure of econom ic
interests, large or sm all, and under the
threat of m echanical diggers. The disad-
vantages of these operations, know n as
rescue excavations, are m any. The first and
greatest problem em erges from the lack of
co-ordination betw een the different state
services. D ecisions to carry out projects are
not taken in collaboration w ith the Ar-
chaeological Service, the only body re-
sponsible under the G reek Constitution to
uncover and protect antiquities. So they
are begun and then interrupted in order to
conduct excavations. Apart from the enor-
m ous financial burden on the project in
progress, this course of action also has
adverse effects on the antiquities. First of
all, the responsible D epartm ent of Antiqui-
ties is under the constant threat of surprise
and m ust be ready to go ahead w ith
excavations w ithout foreknow ledge of the
specific site and the kind of m onum ents
concealed there. In such cases it is difficult
to plan the excavation, w hich is often
conducted w ithout the essential provisions
described above.
City centres: a special challenge
The proliferation of rescue excavations,
prim arily in urban centres, conceals other
serious dangers for the antiquities. The
continuous recovery of m ovable and im -
m ovable finds m akes it im possible to
conserve them im m ediately. So, on the one
hand, the im m ovable m onum ents are ex-
posed from the outset to deterioration,
even before their docum entation is com -
pleted, and, on the other, the m ovable
ones are cram m ed into inadequate store-
room s until no one know s w hen their
9
Excavation and rescue operations: w hat to preserve and w hy
U N ESCO 1998
turn com es to be w ashed, cleaned and
conserved. As for their study and the
draw ing of conclusions on the history of
the site w here they w ere preserved for
thousands of years, the least said the better.
It is true that over the last few decades a
policy of preserving notew orthy im m ovable
m onum ents in the basem ents of new urban
buildings has been im plem ented, w ith satis-
factory results. The problem is m ore com -
plex w hen an ancient m onum ent extends
below m ore than one m odern property, and
its investigation, docum entation and evalu-
ation are consequently incom plete.
A second m ethod of protection that has
been applied in G reece is to rebury the
m onum ents after excavation by filling in
the site w here they w ere found. This
strategy, applied in both the urban envi-
ronm ent and the countryside, perhaps
constitutes the safest one for preservation.
Another effective m ethod is the roofing of
both single m onum ents and groups of m onu-
m ents. This ensures that the m onum ents
thus preserved are visible and visitable, that
is, accessible to both specialist and layperson
alike. H ow ever, apart from the considerable
financial outlay involved, the erection of a
shelter presents the problem of spoiling the
natural landscape. In recent years attem pts
have been m ade to reduce the unfavourable
effects on the environm ent w ith solutions
attuned to local circum stances. For exam -
ple, the roofing of the entire funerary com -
plex beneath a subterranean vault at Vergina,
W estern M acedonia, perm itted the restora-
tion of the form of the ancient tum ulus that
originally covered the royal tom bs. The new
roofing of the prehistoric city at Akrotiri,
Thera, w hich w as com pletely buried under
thick layers of volcanic ash in the m id-
seventeenth century B .C ., w ill also be under-
ground. Roofing also provides the possibil-
ity of creating m useum sites. By com bining
the enhancem ent of the m onum ents w ith
them atic on-site exhibitions, the educational
character of the site is m ore effectively
prom oted and the history of the society that
created the specific m onum ents is m ore
vividly experienced and understood.
O f the efforts m ade so far to protect and
preserve m onum ents it has becom e clear
that each case is a singular one and m ust be
confronted on its ow n m erits. In addition
to the factor of cost, that of purpose m ust
be taken into consideration w hen choos-
ing the m anner of preserving the testim o-
nies of the past. For if preservation is
ensured by filling in the site, for exam ple,
the m onum ent cannot be exploited for
tourism or education since it ceases to be
visible and visitable. I
Any works intended to maximize
exploitation of urban land . . . have to
contend inevitably with the discovery of
important antiquities. Building
construction in the Rocks quarter of
Sydney, Australia, was interrupted by the
discovery in 1995 of an important
archaeological site.
10
Bengt Edgren
U N ESCO 1998
Eketorp Rediviva: an ongoing
scientific discussion
Bengt Edgren
The subject of archaeological
reconstruction gives rise to heated debate
between detractors and supporters. Bengt
Edgren of Swedens Central Board of
National Antiquities, National Historical
Museums, makes the case that by
bringing the archaeological heritage to
life through careful reconstruction, a site
can become both a source of continuing
scientific discovery as well as a tourist,
educational and economic resource. The
encounter between excavation and
reconstruction, visitor and archaeologist
at Eketorp has been, in his view, a
resounding success, and the
experimental part of the project has often
led archaeologists to re-examine and
reinterpret the excavation results.
ISSN 1350-0775,Museum International (U N ESCO , Paris), N o. 198 (V ol. 50, N o. 2,1998)
U N ESCO 1998
Published by B lackw ell Publishers, 108 Cow ley Road, O xford, O X 4 1JF (U K ) and 350 M ain Street, M alden, M A 02148 (U SA )
The first archaeological reconstruction in
Scandinavia w as a stone-age house built in
1879 in D enm ark. The house is still stand-
ing in the open-air m useum in O dense. In
Sw eden, a first attem pt appears in an
experim ent carried out in 1919 on the
initiative of the Sw edish ethnologist, Ernst
Klein. H elped by count Eric von Rosn, the
experim ent took place on his estate,
Rockelstad, south of Stockholm . Tw o stu-
dents w ith the right physical qualities w ere
em ployed to live Stone Age life during the
sum m er of 1919. That m eant gathering
food for them selves and building their ow n
house w ith replica Stone Age tools. The
experim ent is described by Klein in his
book Stone-Age Life.
1
Klein explains that he
w anted to get a clear view of som e of the
technical problem s people had to face at
that tim e and, if possible, find solutions. To
live under the sam e conditions w ould
m ake it easier to com e to a probable
conclusion than through a theoretical analy-
sis of Stone Age m aterial.
Kleins statem ent is very clear. Practical
experim ents can often be superior to theo-
retical hypotheses. I believe this opinion is
present in m ost projects dealing w ith ar-
chaeological reconstructions, although
m ore or less em phasized by the different
archaeologists involved.
In Sw eden, the next reconstruction cam e
in 1932 at Lojsta, on the island of G otland
in the Baltic. After having excavated an
Iron-Age house from the M igration Period
(A.D . 400550), the excavators asked the
D irector G eneral of the Central Board of
N ational Antiquities in Stockholm for per-
m ission to rebuild the house on the site.
Perm ission w as given under the condition
that the rem ains of the excavated house be
protected w ith a layer of soil. The recon-
struction at Lojsta still stands and is today
a m onum ent in its ow n right.
After Lojsta H all no reconstructions w ere
m ade in Sw eden until the Central Board of
N ational Antiquities started rebuilding
Eketorp ring-fort. Eketorp is situated on
the island of land, east of the Sw edish
m ainland, w here there are m ore than 10,000
registered prehistoric m onum ents. The
m ajority date from the Iron Age and m ost
of them are various kinds of graves.
The m ost im portant evidence of Iron Age
daily life is m ore than 1,300 preserved
houses w ith connected fencing system s.
There are at least fifteen ring-forts, all built
during the early Iron Age. The southernm ost
of them is Eketorp. The prehistoric m onu-
m ents are so conspicuous on land that no
visitor to the island can help adm iring them
and asking questions about w hat they
represent. To try to explain this by m eans
of reconstructions is therefore m ore natu-
ral and reasonable on land than in any
other province in Sw eden.
Eketorp w as described by the fam ous
Sw edish scientist Carl von Linn (Linnaeus),
w ho visited the site in 1741. H e w rote: W e
saw Eketorp ring-fort w ith its ruins and
collapsed w alls, w hich lay a quarter of a
m ile from the eastern shore and w hich w as
in tim es past one of the finest on this island:
for it w as one m usket shot in diam eter w ith
a w ell in the m iddle w hich alw ays yields
Lojsta Hall, an Iron
Age house
reconstructed in
1932.
11
Eketorp Rediviva: an ongoing scientific discussion
U N ESCO 1998
w ater. W ithout any doubt these forts w ere
places of refuge for the islanders before
pow der and bullets w ere invented.
2
Betw een the visit of Linnaeus and Eketorps
status today as one of the m ost visited
archaeological m useum s in Sw eden, the
excavation that took place from 1964 till
1973 confirm ed Linneaussupposition that
the fort had once been a refuge for the
islanders in ancient tim es.
The excavations
The excavations revealed three different
settlem ents, nam ed Eketorp-I, II and III.
These settlem ents all existed on the sam e
spot, on top of each other, Eketorp-I at the
bottom and Eketorp-III at the top.
Eketorp-I had a ring-w all w ith a diam eter
of 57 m etres. In the south w as a gatew ay
and w ithin the w all som e tw enty houses
w ith an open square in the m iddle. This
fort w as built in the fourth century A.D .
Eketorp-II follow ed im m ediately after
Eketorp-I and the new ring-w all that w as
built had a diam eter of 80 m etres. This
m eans that the enclosed area w as doubled.
In addition to a gatew ay to the south there
is another one to the north and a sm aller
one to the east, leading to a w ater-hole just
outside the w all. W ithin the w all are fifty-
three structures: tw enty-three dw elling
houses, tw elve stables, tw elve storehouses
and six houses w ith m ixed functions. M ost
of the houses w ere built along the ring-w all
and som e create an irregular block in the
m iddle of the fort. The Eketorp-II settle-
m ent w as abandoned in the seventh cen-
tury A.D .
Eketorp-III is a late V iking/early m edi-
eval settlem ent that reoccupied the
ringw all of Eketorp-II but had a totally
new type of house inside the w all. The
defence w as strengthened by keeping
only the south gatew ay; the north and
east gatew ays of E ketorp -II w ere
blocked. A low outer w all w as also
added som e 10 m etres outside the ring-
w all. Eketorp-III existed from the elev-
enth till the tw elfth century, w hen
Eketorp w as finally abandoned.
W hen the excavation w as com pleted, the
D irector G eneral of the Central Board of
N ational Antiquities appointed a study
group to draw up a schem e for the future
of Eketorp, w hich group agreed that the
fort should be partially restored and the
follow ing principles for the project w ere
defined:
The reconstructions are to give the visitor
a vision of w hat the last tw o of the three
settlem ents on the site looked like.
The visitor m ust be able to obtain inform a-
tion on the results and artefacts of the
excavation in their natural and histori-
cal context as w ell as the archaeologi-
cal facts that are the basis for the
reconstructions.
W hen archaeological evidence and facts
are lacking, hypotheses m ust take over,
w ith reference m ade to reasonable
ethnological parallels, and the recon-
structions them selves are to be seen as
a contribution to scientific archaeologi-
cal discussion.
The reconstructed fort m ust be kept alive
by m eans of various scientifically based
experim ents and activities designed to
stim ulate com m unication betw een the
public and scientists.
W ork on the site m ust be carried out
w ith respect for natural and historical
values.
12
Bengt Edgren
U N ESCO 1998
Today, three quarters of the ring-w all have
been rebuilt, as has one of the gates into
the fort. W ithin the w all five m igration
period houses have been reconstructed as
w ell as four m edieval houses from the last
settlem ent phase.
The reason for the decision to start this
large-scale project is given by Roland
Plsson, D irector G eneral of the Central
B oard of N ational A ntiquities at the
tim e:
The standing instructions laid dow n by
the G overnm ent and Riksdag attach
great im portance to bringing the cul-
tural heritage to life. There is a great
deal of interest in archaeological re-
m ains and cultural m onum ents, and
cultural tourism is an im portant but
often som ew hat neglected aspect of our
leisure outings, especially during the
sum m er season.
But in spite of their im m ediate im pact,
archaeological rem ains are often diffi-
cult to decipher, in w hich case they do
not convey the inform ation and living
experience that are w anted. U ntil very
recently, archaeologists in Sw eden w ere
very chary of historical reconstructions
m ore so than their colleagues in other
European countries. As scientists they
w ere inhibited by an aw areness of the
lim itations of their know ledge and of
the inevitable influence on a recon-
struction of contem porary ideas.
The reconstruction w ill not be 100%
historically truthful. It w ill, of course,
be based as far as possible on the
extensive m aterial resulting from the
scientific investigation, but it is also to
be regarded as an ongoing scientific
discussion. G aps in the docum entation
w ill have to be plugged hypothetically
in our efforts, by m eans of restoration,
The reconstructed ring-wall of Eketorp.
13
Eketorp Rediviva: an ongoing scientific discussion
U N ESCO 1998
to create an effective illusion aim ed at
reproducing som ething of everyday life
in prehistory.
3
These quotations dem onstrate that Eketorp
w as a deliberate break w ith a long anti-
quarian tradition in Sw eden not to w ork
w ith reconstructions in any form , espe-
cially not on the actual site of a m onum ent.
The know ledge of w eaknesses in the ar-
chaeological base is com pensated by the
possibility of bringing the cultural heritage
to life for a broad public.
It can be said today that Eketorp has
broken new ground in show ing the need
to explain com plicated archaeological re-
sults to the public in a w ay that it under-
stands and finds exciting. Reconstruction
as a pedagogical instrum ent is now w ell
established. The fact that new know ledge
can be obtained from w orking w ith recon-
structions is also better recognized today.
The w ork in Eketorp has led to new
know ledge about m igration and early
m edieval house construction. It has also
deepened the understanding of the func-
tion of the houses of Eketorp and of the fort
itself.
The reconstruction
A lot of effort has been put into the
reconstruction of the w all of dry lim estone
m asonry from Eketorp-II. It is about 250
m etres long, 5 m etres thick at its base, and
the best preserved parts are over 2 m etres
high. The original w all has been retained
as m uch as possible, in som e parts up to
2 m etres, in other parts not at all w here the
stone is too eroded and the w all badly
dam aged. The reconstruction of the w all
w as based on a cross-section through it;
the volum e of the debris has been esti-
m ated and added to the preserved part of
the w all, giving a m inim um original height
of alm ost 5 m etres. A parapet on top of
the w all adds another 2 m etres H ow ever,
as there is no m aterial evidence of a
parapet rem aining in Eketorp, this is there-
fore a good exam ple of the dilem m a
archaeologists are faced w ith w hen recon-
struction is forced beyond the lim its of
their know ledge.
W hen dealing w ith the problem of how to
finish the top of the ring-w all, w e thought
the best contem porary breastw ork to im i-
tate w as the Rom an one, because of the
frequent contacts betw een land and the
Rom an Em pire show n in the im ported
goods found in landic graves and settle-
m ents. To say that the people w ho built
The Eketorp pig, a back-breed with an
Iron Age look.
14
Bengt Edgren
U N ESCO 1998
Eketorp had directly or indirectly seen
Rom an fortifications is not a bold supposi-
tion. W e therefore built a crenellated para-
pet of Rom an proportions. Although the
sam e thing had been done in draw ings of
Eketorp before w ithout any critical com -
m ents, w e w ere now accused of having
gone too far. Could the parapet not have
been m ade of w ood and had it really been
crenellated on land as early as this?
The reconstruction of the houses in Eketorp-
II is based on the rem aining w alls, the
position of the post-holes and supports
found in the houses and other stone struc-
tures indicating the function of the houses,
such as fireplaces in the dw elling-houses,
byres in the stables and typical stone
pavings in the storehouses.
From the m edieval houses, the position of
the w alls w as found through the preserved
stone sills. The type of house that is indi-
cated, a w ooden construction w ith a fram e-
w ork w ith horizontal planking, is still ex-
tant on land in an archaic form . W e
therefore have good reason to believe that
this building tradition goes back to the
early m edieval period on the island.
The building m aterials used in Eketorp all
com e from the island: lim estone for the w alls,
oak for the roof-supporting construction,
reeds from the shores of land and turf from
the Alvar plain around the fort. If not contra-
dicted by the excavation results, all m aterials
that still exist or are docum ented as having
been used in older buildings from land can
be fairly tested in the reconstructions.
W e have used m achines w hen they do not
effect the quality of the reconstruction but
accelerate the w ork and low er the cost in
a decisive w ay. The stone w e buy is broken
w ith the help of explosives, delivered to
Eketorp on lorries and then lifted by a truck
to its position in the w all.
The larger trees used in the houses are cut
w ith pow er saw s but are then cut m anually
w ith an axe to the requisite shape and
dim ension. H oles for the w ooden nails are
m anually drilled and different joints are
m ade w ith axe, knife or chisel. W hen
building the m edieval houses, only replica
tools from the early m edieval period have
been used.
Meeting the public
The experim ental side of the w ork in
Eketorp is of course dom inated by the
building-process itself and the w ider know l-
edge about all the different building tech-
niques that w ere practised in Eketorp. The
big difference betw een reconstructing on
paper and in reality is not surprising, but is
all the sam e w orth m entioning: w hat looks
difficult on paper is often easy in real life,
and vice versa. W e have learnt that build-
ing m odels that are not too sm all is a good
bridge betw een these tw o steps.
The w orks in Eketorp are am ong other
things m eant to stim ulate com m unication
betw een the general public and archaeol-
ogy. This is effectively achieved by doing
all reconstruction w ork during the sum m er
m onths w hen Eketorp is open to the pub-
lic. Visitors alw ays have an opportunity to
put direct questions to the archaeologists
and the craftsm en w orking in front of
them . W ork is slow ed dow n considerably
by this, but w e believe it is w orth w hile.
O ver 1.7 m illion people have visited
Eketorp since the reconstruction w ork
began in 1974. D uring a norm al sum m er,
100,000 visitors arrive over a four-m onth
period. In one season m ore than 1,000
guided tours are perform ed by academ i-
cally trained m useum -teachers. Special
tours for children show the anim als that
are m oving freely w ithin the m useum
15
Eketorp Rediviva: an ongoing scientific discussion
U N ESCO 1998
area. A favourite is the Eketorp pig. It is
the result of a back-breeding project that
has produced a new pig w ith the appear-
ance of the Iron Age pig of Eketorp. The
project is based on the osteological m ate-
rial from the excavation.
A special archaeological w orkshop has
been set up w here children together w ith
their parents can try to m ake their ow n
arrow -head in the sm ithy, create their ow n
Iron Age pot, cook a m edieval dinner and
afterw ards eat it and w eave on a vertical
loom or listen to Iron Age instrum ents.
A m useum w as built inside the fort to
display som e of the archaeological finds
on the spot and to explain the know ledge
the excavations had yielded. It resem bles,
in shape and m aterials, the Eketorp II
houses from the M igration period. Al-
though the w alls of the m useum are not
original, their position is, and doorw ays of
the Iron Age houses have been reproduced
in the front of the building facing the
w estern square, w ith the north and south
w alls built using stones from the old house
w alls in the central quarter.
The m any m odern details of the m useum
building the w ooden floor, glazed w in-
dow s and roof lights, a supporting struc-
ture of arches and a m odern exhibition
m ake it clear to visitors that the m useum
does not form part of the authentically
reconstructed fort. The exhibits are m erely
a selection of the 26,000 finds, w ith the rest
deposited in the M useum of N ational An-
tiquities in Stockholm .
M y experience from w orking close to the
public in Eketorp is that the m ain interest
of visitors is not in the m onum ents or
artefacts revealed by the excavation but in
the people w ho once lived there. Q ues-
tions are m ainly about their everyday life:
w here did they sleep, w here w ere the
toilets, did they sw im , w hat did the chil-
dren play w ith, w hat language did they
speak? At the sam e tim e there is a difficulty
in understanding that prehistoric people
are the sam e species as ourselves, that on
land they w ere w ell fed and alm ost as tall
as w e are today, that they had the sam e
intelligence. Eketorp Rediviva helps peo-
ple realize these things better, the recon-
structions m ake prehistory less dram atic
and m ore hum an. I
Notes
1. Ernst K lein, Stenldersliv [Stone Age Life],
pp. 48 et seq., Stockholm , 1920.
2. Carl von Linn, lndska resa frrttad,
1741 (edited w ith com m ents by Bertil M olde)
Stockholm 1962).
3. Roland Plsson, W hy W e Banked on
Eketorp, ICOMOS Bulletin (U ddevalla), N o. 6,
1981, p. 188.
Interior of the museum at Eketorp.
16
Madline Y. El Mallah
U N ESCO 1998
The Luxor M useum of Ancient
Egyptian Art: the challenge of abundance
Madline Y. El Mallah
The city of Luxor may truly be said to be
a cradle of all humanitys cultural
heritage; however, it also remains an
urban environment which must cater to
the everyday needs of its inhabitants.
How to involve the local community in
the programme of a site museum which is
one of the worlds foremost international
tourist destinations was thus the
challenge facing the Luxor Museum of
Ancient Egyptian Art. The author is
general manager of the museum.
ISSN 1350-0775,Museum International (U N ESCO , Paris), N o. 198 (V ol. 50, N o. 2,1998)
U N ESCO 1998
Published by B lackw ell Publishers, 108 Cow ley Road, O xford, O X 4 1JF (U K ) and 350 M ain Street, M alden, M A 02148 (U SA )
The Luxor M useum of Ancient Egyptian Art
is set in an exceptional location in the
ancient and w orld-fam ous tow n of Luxor,
w hich lies nearly 670 kilom etres south of
Cairo, the capital, and has a population of
approxim ately 70,000. The m useum is situ-
ated in a superlative position on the N ile
Corniche road w hich connects the Luxor
and K arnak tem ples, parallel to the great
River N ile and facing the Ram esseum on
the w est bank. The river traverses the tow n
centre, thus dividing it into tw o sections.
The first section is on the east bank, w here
the larger and principal part of the tow n lies
and w here ancient Thebes w as a m etropolis
of Egypt for a period of over three centuries
during the 18th and 19th dynasties of the
N ew Kingdom (15501196 B.C.). The other
section of the tow n is on the w est bank of the
N ile, w here the ancient Egyptians built their
m ortuary tem ples to the gods alongside the
dead pharoahs lying in their royal tom bs.
M agnificent tem ples w ere consecrated for
the w orship and hom age of Am on, his
consort the goddess M ut and their son
K honsu, w ho together represented the
Theban triad. The Luxor tem ple is located in
the southern part of the tow n and the
K arnak tem ple in the northern part.
The tow n has had various nam es since the
beginning of history; it w as called W eset by
the ancient Egyptians and w as referred to as
N u Am on, or the tow n of Am on, during the
period of the O ld Kingdom . Its G reek nam e
w as Thebes. Follow ing their invasion of
Egypt, the Rom ans established a large m ili-
tary garrison around the Luxor tem ple. W hen
the Arab conquerors saw the rem nants of its
forts, they thought that they w ere palaces
and so gave them the nam e of al-uqsur,
w hich is the plural form of the w ord qasr
(m eaning palaceor castle). The nam e w as
then distorted by European languages to
form the tow ns present nam e of Luxor.
General view of
the cache room
opened on 21
December 1991.
17
The Luxor M useum of Ancient Egyptian Art: the challenge of abundance
U N ESCO 1998
20
Madline Y. El Mallah
U N ESCO 1998
The excavations in the region uncover,
som etim es by m ere chance, unique arte-
facts, w hich should be exhibited in the
m useum for the w orld to see. Such arte-
facts m ay be in urgent need of rapid
intervention in the interests of their restora-
tion and preservation so that they can be
suitably exhibited. In that connection, the
m useum faces a num ber of difficulties, as
there is no w orkshop w here restoration
and preservation w ork can be carried out
using the m odern tools and equipm ent
essential for treating the condition of such
artefacts. A request has been subm itted for
the establishm ent of an integral w orkshop
in the new w ing. D espite the lack of a
specialist w orkshop, how ever, there are a
num ber of expert restorers w ho are w ell
qualified to handle antiquities on the basis
of their raw m aterial or condition. If local
resources are incapable of caring for an
artefact, help is sought from specialists in
the central m useum adm inistration in Cairo.
For it to be successful, the activity of
conveying the m useum s educational and
cultural m essage concerning the surround-
ing site m ust be conducted inside the
m useum in a hall specially allocated for the
purpose, and not in schools and clubs, as
is the case at the m om ent. A request
therefore had to be m ade for tw o halls, one
in w hich lectures and sem inars can be held
and the other in w hich schoolchildren can
pursue m useum -related art activities. These
halls w ill form an integral part of the
m useum s new w ing.
The m ain antiquities on exhibition in the
m useum include the statue of K ing
Tuthm osis III of the 18th dynasty (149036
B .C .). M ade of green slate, this statue w as
discovered in 1904 in the K arnak tem ple
cache north of the seventh pylon in this
fam ous tem ple. As the tow n had no m u-
seum , the statue w as sent to Cairo for
exhibition at the Egyptian M useum w ith
other discoveries from the cache. It w as
then returned to its place of origin w hen
the Luxor M useum opened. This particu-
lar statue is regarded as one of the m use-
um s m ain acquisitions and is the one that
provokes m ost com m ent from visitors, as
the K ings noble facial features convey his
confidence in him self as a ruler and god,
the Egyptian sculptor having m asterfully
succeeded in bringing out that particu-
lar expression, thus m aking this statue
one of the m ost beautiful pieces of
ancient Egyptian art.
The statue of the god Sobek and K ing
Am enhotep III of the 18th dynasty (1403
1265 B.C.) is a singular piece m ade of calcite
Diorite statue of
King Horemheb
and the god Atum.
The plinth of the
statue was the first
item discovered in
the Luxor temple
cache.
21
The Luxor M useum of Ancient Egyptian Art: the challenge of abundance
U N ESCO 1998
and w as found inside a w ell m ade for it,
together w ith a num ber of paintings and
statues depicting the god as a crocodile,
during excavation w ork to clear a canal in
the area of Sum inu, now D aham sha, south-
w est of Luxor. A sm all tem ple w as un-
doubtedly consecrated to the god in this
spot, w hich w as show ered w ith votive
offerings by his slaves and believers in his
pow er.
This statue dem onstrates the Egyptian sculp-
tors success in creating a balance betw een
the physiques of the pharaoh and god,
despite their difference in size, by elim inat-
ing part of the rear panel above the phar-
aohs head and bringing his head level w ith
the gods head, crow n included. Ram ses II
claim ed this statue for him self, rem oving
the nam e of its original ow ner and replac-
ing it w ith his ow n nam e. Fortunately,
how ever, he did not touch the kings
distinctive features, w hich rem ained intact,
thus affirm ing the origin of the statue of
K ing Am enhotep III.
The harpist and fem ale dancers is a build-
ing slab in quartzite from the tim e of the
18th dynasty of the N ew K ingdom (1475
68 B.C.). The slab w as part of the obelisk
built by Q ueen H atshepsut in the K arnak
tem ple w hich w as later nam ed the Rose
O belisk because of the colour of its stone.
It show s a group of dancers and singers
accom panied by a harpist in one of the
religious festivals that used to take place in
Thebes during its heyday. The depiction of
the graceful bodies illustrates features of
the art of the 18th dynasty.
The Luxor Temple cache:
a major discovery
The site of the Luxor M useum continues to
reveal its secrets. The m ost recent discov-
ery, and also the m ost im portant of the
penultim ate decade of the tw entieth cen-
tury, w as m ade in the hypostyle hall of
Am enhotep III, the builder and founder of
the Luxor tem ple (14031365 B .C .), w here
a collection of rare statues know n as the
Luxor tem ple cache w as uncovered.
The initial cache discovery w as m ade on 22
January 1989 and produced tw enty-four
statues of gods, goddesses and pharaohs,
m ost of them in an excellent state of
preservation. D iscoveries continued to be
m ade until 20 April of the sam e year, w hen
the last piece w as unearthed at a depth of
4.5 m etres below ground level. This piece
w as the sacred beard of Am on, w hose
statue had been discovered previously on
28 M arch. Sixteen of the statues w ere
selected for exhibition in the Luxor M u-
seum , w here a room w as set aside for them
in the first basem ent, having been specially
designed to give visitors the freedom to
view the antiquities from all sides, using
focal lighting to draw the eye to the aes-
thetic elem ents of the exhibits. Care w as
taken to ensure that the chosen statues
w ere not placed on stands, but on a raised
platform reached by stairs, the effect of
w hich is to im bue the pieces w ith a divine
and aw e-inspiring quality befitting statues
of goddesses w ho w ere held sacred in
ancient tim es and of kings elevated to the
status of gods. The m ost fam ous and unu-
sual of the statues in this collection are as
follow s.
A composite statue of the god Atum and
King Horemheb consisting of two statues
in diorite from the 18th dynasty
(133808 B.C.)
The statue is set in a hollow carved in a
separate base, w hich w as the first item
found in the cache. This unique assem bly
of the three pieces (the tw o statues and the
base) is an incom parable find. It represents
22
Madline Y. El Mallah
U N ESCO 1998
K ing H orem heb kneeling in w orship to the
god Atum and offering him tw o spherical-
shaped vessels. H e is w earing a head-
dress, the front of w hich is adorned w ith
the sacred cobra, and the short tunic know n
as a shandeth. The god before him is
seated on his throne, w hich is decorated
on both sides w ith tw o N ile gods, w ith the
sym bol of the unity of the Tw o K ingdom s
entw ined by papyrus plants on the right
and lotus plants on the left, these being the
sym bols of north and south.
The statue in red quartzite of
King Amenhotep III from the
18th dynasty (1405-1365 B.C.)
This giant statue, w hich is 239 cm . in
height, is regarded as the m ost im pressive
of the discoveries m ade in the cache. It
show s K ing Am enhotep III in the prim e of
youth striding forw ard and tram pling on
Egypts traditional enem ies sym bolized by
the nine arches on w hich he treads w ithout
flinching. D espite the particularly solid
stone from w hich the statue is m ade, the
Egyptian artist has successfully em ployed
his skill to show the kings body in rem ark-
able sym m etry, as w ell as the details of the
short tunic w hich he is w earing and w hich
bears the nam e of K ing N b M aet Ra in the
bottom centre inside a cylinder called a
cartouche, encircled by four sacred cobras
w ith the sun above. W hen the statue w as
brought out of the ground, traces of gilding
w ere visible on the crow n, the w ide collar
and the bracelets adorning the king.
It is actually difficult to im agine the pains-
taking w ork involved in engraving the
m any fine and splendid details on the
kings tunic, particularly at the back. Visi-
tors have to see these details for them -
selves in order to appreciate the excep-
tional skill of the Egyptian sculptor and his
m astery of his tools.
The statue in diorite of the
goddess Hathor from the time of
King Amenhotep III
The goddess H athor is regarded as one of
the m ost im portant Egyptian goddesses.
The sky goddess and protectress of life and
love, she w as w orshipped either as a cow
or as a fem ale form w earing a crow n of
cow s horns w ith the sun lodged betw een
them . This statue depicts her as a w om an
seated on her throne, w hich is
unem bellished by engraving, w earing her
distinctive crow n over a w ig and holding
the staff of life in her left hand. Both sides
of the throne bear the nam e of K ing
Am enhotep, w ho is portrayed as H athors
lover.
The statue of the goddess Ayunet in
grey granite
A lthough this goddess had been w or-
shipped in the area of Thebes since the
11th dynasty of the M iddle K ingdom
(approxim ately 20611991 B .C .), only one
statue of this size and in such w ell-
preserved condition w as found. She w as
the consort of the god M ontu, w ho w as
a w arlord and m aster of Thebes at that
tim e. The statue portrays her as a grace-
ful w om an w ith an appealing sm ile on
her beautiful face, m aking it one of
the m ost attractive statues in ancient
Egyptian art.
It is clear that the m useum is indebted to
the tow n, w ith its rich heritage, for the
acquisition of its collection. I am confi-
dent that the future w ill unveil m any
w orks w hich are no less splendid than
the pieces already discovered in the
area. The soil of Luxor still shelters m any
of these antiquities and takes greater
care of them than w ould m any hum an
beings. I
23
The M useum of Carthage: a living history lesson
U N ESCO 1998
The M useum of Carthage: a living
history lesson
Abdelmajid Ennabli
The fabled city of Carthage has fired the
imagination of artists and poets since its
very beginnings more than 2,000 years
ago. A rival of ancient Greece, then of
Rome, Carthage has been razed and
pillaged by invaders jealous of its
fortunes, only to be reborn time after
time. In the twentieth century, creeping
urbanization and a tide of concrete
threatened to submerge it once and for
all until the international community
responded to the Save Carthage appeal
launched by UNESCO in 1972. Teams of
archaeologists from ten countries more
than 600 in all worked to uncover
layer after layer of history and to study
and preserve this unique site. Abdelmajid
Ennabli played a key role in the
international campaign and has been
curator of the Museum of Carthage since
1973. He is the author of several articles
and publications on Carthaginian
history and archaeology and is director
of research at Tunisias National
Heritage Institute.
ISSN 1350-0775,Museum International (U N ESCO , Paris), N o. 198 (V ol. 50, N o. 2,1998)
U N ESCO 1998
Published by B lackw ell Publishers, 108 Cow ley Road, O xford, O X 4 1JF (U K ) and 350 M ain Street, M alden, M A 02148 (U SA)
26
Abdelmajid Ennabli
U N ESCO 1998
baths on the coast. O ther m onum ents,
such as the basilicas of D am ous El K arita,
M ajorum and St Cyprian, lie beyond.
These are the largest and m ost clearly
visible m onum ents. All of them except the
harbours date from Rom an tim es. There
are other lesser m onum ents, and others
still, sm aller and buried deeper, w hich go
back to the Punic period. Som e have been
excavated thanks to the perspicacity of
archaeologists, a notable exam ple being
the Tophet, w hich w as the sanctuary of
Tanit and B aal H am m on, w ith its votive
stelae, and funerary urns and even som e
dw ellings, a tem ple of rem arkable archi-
tectural design, and above all the burial
grounds stretching from east to w est,
w ith their graves and especially the
deeply dug burial vaults, w hich con-
tained, along w ith the m ortal rem ains in
the sarcophagi, an abundant variety of
funerary objects. These objects have, of
course, been placed in m useum s, m ainly
the M useum of Carthage. Sim ilarly, nu-
m erous objects from the Rom an period
decorative architectural features, statues,
m osaic pavings, epigraphic inscriptions
and sm all objects w hich have survived
because they w ere m ade of such durable
m aterials as stone, m arble, pottery, ce-
ram ic, m etal, ivory and bone could not be
left exposed in the sites in w hich they w ere
found, and w ere rem oved and som etim es
chipped aw ay from their original setting to
be preserved in m useum s, particularly in
the Bardo and in the Pres Blancs M useum
in the theological college.
O n closer scrutiny, visitors w ho have just
taken in the view w ill in fact realize that the
platform upon w hich they stand is not a
natural platform but the reconstructed
ground plan of a great m onum ent, though
nearly all its constituent w alls, colum ns
and architectural features have disappeared;
all, that is, but for the m ortar on the ground
w hich still bears the im print of the torn-up
m arble slabs. This great hall, w hich m eas-
ured m ore than 70 x 30 m etres and stood
along the Cardo M axim us, w as part of a
vast urban com plex built on the sum m it of
the hill according to an orthogonal plan
w hich has been reconstructed from the
The remains of the Punic quarter.
27
The M useum of Carthage: a living history lesson
U N ESCO 1998
rem aining vestiges. This w as of course the
forum , consisting of the civil basilicas on
the eastern side, opposite the capitoline
tem ple to the w est and, betw een the tw o,
the forum square flanked by colonnades.
The building from w hich the visitor view s
the site w ould have been the library and
belonged to a second area occupied in the
centre by a great tem ple dedicated to the
im perial cult. Architecturally, this w hole
m onum ental ensem ble m ade the U pper
City one of the m ost m agnificent in the
Rom an Em pire. To m ake space for it, the
Rom ans undertook a m assive earth-m ov-
ing operation to construct an im m ense
platform buttressed by a vast retaining w all
w ith supporting vaults all around the hill.
These earthw orks w ere in fact w hat cov-
ered over the rem ains of the earlier Punic
city. A w hole residential quarter dating
from the end of the third to the m iddle of
the second century, that is, the tim e of
H annibal, has been discovered at the south-
eastern corner of the Rom an platform ,
buried under the tons of earth tipped on
the hillside to build up a base for the forum .
The discovery of these rem ains pre-dating
the Rom an period, revealing for the first
tim e a hitherto unknow n aspect of the Punic
city, is of exceptional significance for an
understanding of Carthaginian civilization.
Continuing the w alk, after a panoram ic
view of the site, visitors w ill discover at
their feet a w hole section of Punic housing
built on the original hillside: a residential
quarter laid out on a regular grid system ,
w ith cisterns, terracotta m osaics, paving
and stuccoed w alls. Further on, they w ill
see an even older level of artisanal occupa-
tion dating from the fourth century, and
burial vaults going back to the seventh and
sixth centuries B .C . A special room has been
set aside in the m useum for discoveries
from this unique site.
The tim e has now com e to enter the
M useum of Carthage and appreciate its
exceptional significance as a site m useum .
Act 3: a museum full of mystery
The M useum of Carthage is, of course, an
archaeological m useum of ancient objects
that have been saved from destruction,
often found by chance, and carefully, at-
tentively and intelligently collected, ana-
lysed and interpreted. They are displayed
in such a w ay as to be accessible to the
public and are accom panied by presenta-
tions and explanations intended to help
visitors to see and understand, to attract
their interest and aw aken their curiosity.
This m useological program m e has had to
be handled w ith particular care as the
m useum stands on the actual site w here
the Carthaginian civilization to w hich it is
devoted lived and developed. It is there-
fore a unique place and one w hich, for all
the excavations and research, still rem ains
full of m ystery. But w hat has survived and
w hat has been found alone justifies the
m useum s existence.
The m useological approach is not system -
atic but successive and progressive, begin-
ning w ith a general introduction or retro-
spective approach and then elaborating on
a period or them e, so that the visitor is
progressively taken from one stage to
another, w ith each period or them e linked
to and com plem enting the others.
This general design w as dictated by several
constraints, not the least of w hich w as the
nature and variety of the collections. The
objects on display are m ade of hard and
durable m aterials such as m arble, stone,
pottery and m etal, w hich have survived
the ravages of tim e, to the exclusion of
fragile or perishable m aterials such as
leather, fabric and papyrus; in addition,
28
Abdelmajid Ennabli
U N ESCO 1998
the m osaics, sculptures, inscriptions,
decorative architectural features and
sm all m etal and ceram ic objects found
on the site of Carthage are by no m eans
all in the Carthage M useum . Som e are in
the B ardo M useum , notably those dis-
covered during the official excavations
at the tim e of the Protectorate.
The second problem concerned the m u-
seum buildings them selves as they w ere
not designed for their present use. O rigi-
nally they housed the m onastery built by
Cardinal Lavigerie to m eet the needs of the
Catholic m onastic order of the Pres Blancs,
and it w as here that a sm all m useum
containing a collection of objects exca-
vated by the Pres Blancs w as set up. The
m useum took over the old disused build-
ings, renovating them and adapting them
to their new function.
The m useological program m e thus had to
be devised to accom m odate these tw o
constraints, the collections and the build-
ings. The sim plicity of the plan and spatial
arrangem ent has been m aintained, for rea-
sons of both econom ic necessity and effi-
ciency. The exhibition is designed to be
instructive and illustrative, and the visitor
follow s an itinerary in w hich the item s on
display are m ethodically presented in tw o
distinct periods: Punic and Rom an. Particu-
larly representative of the form er period
are the funerary or votive stelae w ith their
decorative patterns, w hile those w ith in-
scriptions belong to the later period. In
addition to the sarcophagi and ossuaries,
these sites also yielded an abundance of
funerary objects, consisting of jew ellery,
am ulets, w ine vessels, bronze m irrors, glass-
w are and a w ide variety of terracotta ob-
jects m asks, statuettes, lam ps and quan-
tities of ceram ic vases, som e of the every-
day variety and others of m ore refined
quality, m any of them im ported from other
parts of the M editerranean.
The Rom an period is represented m ainly
by m osaics that originally paved the floors
of private, public and Christian buildings.
Then com e the inscriptions m ostly
funerary as far as the Rom an and Christian
periods are concerned, and rarely m onu-
m ental. There are also sculptures in low
relief and in the round, som e of them from
private hom es but m ost from official build-
ings, and architectural elem ents (colum ns,
capitals and fragm ents of cornices). The
m ost rem arkable statues and m osaics are
to be found in the Bardo M useum .
The Arab-Islam ic period is m ainly repre-
sented by glazed ceram ics from the elev-
enth to fourteenth centuries and som e
funerary stelae.
O n entering the hall of the m useum , visitors
w ill find the necessary general inform ation
to enable them to find their bearings and
choose an itinerary: a large m ap of the site,
w ith various photographs of the m onu-
m ents open to the public, and the ground
plan of the m useum . The visit begins on the
first floor, preferably in the south gallery
devoted to the Punic period, w hich can be
reached by crossing part of the m osaic
gallery. H ere there is a panel describing the
chronology of the history of Punic Carthage,
a m ap of the M editerranean occupying an
entire w all and show ing the position of
Carthage, and panels show ing the progress
of the Rom an-Carthaginian w ar w hich ended
in the citys destruction.
This inform ation serves as an introduction
and background to the objects displayed in
several show cases, each of w hich covers a
specific period. Together, they provide an
illustrated condensed version of the history
of Punic Carthage w hich began in 814 and
ended in 146 B .C . Further inform ation is
given in the form of docum ents, photo-
graphs and scale m odels, including a re-
constructed cross-section of the Tophet.
29
The M useum of Carthage: a living history lesson
U N ESCO 1998
After this first contact w ith Punic Carthage,
the visitor proceeds to the general presen-
tation hall w hich runs the w hole length of
the central building, and is fronted by a
high gallery w hich looks out onto the
peninsula coastline.
A long history of grandeur, conflict
and decline
The room is divided into four chronologi-
cal sections: Phoenician-Punic, Rom an-
A frican, Palaeo-Christian, A rab-Islam ic.
A lectern for each period gives the es-
sential details: chronology, m ap, topo-
graphical plan all in three languages.
The journey on w hich the visitor is now
em barking is one of allusions and rem i-
niscences, a subtle interplay betw een
the objects perceived in the show cases
and the glim pses of light and greenery
through the w indow s, like a constant
pendulum m ovem ent sw inging betw een
the echo of history and the m irage of the
landscape a long history of grandeur,
conflict and decline captured for a fleet-
ing instant in the shafts of light from the
surrounding site.
This room leads into the adjacent m osaic
gallery and on to a room , sym m etrical
w ith the first Punic room , devoted en-
tirely to am phorae. Fifty specim ens of
terracotta am phorae in various shapes
and sizes show the abiding significance
of a utensil that proved its use through
the ages. Com ing from different regions
at different tim es, they give an idea of
the navigation routes and trade flow s
even though the products they con-
tained have disappeared, and offer a
fine anthology of the developm ent of
design for daily use. In one corner there
is a description of the w hole history of
barrel vaulting, an architectural feature
that spread across the w orld.
From this room , confined narrow ly to a
specific them e, the visitor enters the Byrsa
gallery, w hich is given over to a presenta-
tion of the objects and other artefacts
gathered over m ore than a century on the
Byrsa H ill, in the light of recent excavations
and as a com plem ent to w hat the visitor
has already discovered in situ, during Act
2 of the tour.
First, Phoenician/Punic Byrsa is portrayed
in five sequences that have been recon-
structed from the discovery of the residen-
tial quarter dating from third to second
centuries B .C , nam ely im ports, locally pro-
duced goods, buildings, religious prac-
tices and, finally, the fall and destruction
of the city. The Rom an period is then
evoked, centring around a scale m odel of
the forum , w ith its H igh Em pire architec-
tural decoration. A fresco on the far w all
show s the m assive scale of the w orks
undertaken for the construction of the
esplanade and buildings. Around this scale
m odel, fragm ents of architecture, sculp-
ture, inscriptions and other features are
displayed to illustrate the reconstruction
of the m odel.
A staircase at the far end of this w ing leads
to an equally large room w ith an archw ay
across the end, on either side of w hich are
The faade of the museum; the building
was formerly part of the monastic order
of the Pres Blancs.
30
Abdelmajid Ennabli
U N ESCO 1998
O n the other side of the entrance hall, a
room dedicated to the Palaeo-Christian
period contains m osaics, especially the
Lady of Carthage, architectural fragm ents,
bas-reliefs, ceram ics and religious objects
from the basilicas and necropolises, to-
gether w ith detailed explanations, a recon-
struction of the Carthage basilica, and
plans of the excavations.
Parallel to the sculpture room , a separate
gallery has an exhibition entitled Science
and Archaeology: A meeting in Carthage,
illustrating the conservation w ork and treat-
m ent and preservation m ethods used to
safeguard archaeological objects. This con-
cludes the m useum visit.
Visitors em erge from this journey through
space and tim e and are guided along a
short cut, in the shade of a portico and an
avenue of trees, from w hich they can have
a last look round at the landscape w hich
now com es to life w ith all the im ages they
have absorbed. It is no longer just a land-
scape, but a stage in w hich a long story has
been played out, and the visitor is no
longer the sam e person, for the past has
the tw o great bas-reliefs of Victoryand
Abundance, w hich w ere the principal
virtues of the Em peror and the Em pire. A
sm all adjacent room contains show cases
w ith early Carthaginian artefacts w hich
w ere excavated from the deepest strata of
the site on the D ecum anus M axim us, and
w hich serve as a com plem ent to the in situ
visit. These sm all objects are tangible evi-
dence of the far-off origins of Carthage
m odest and fragile w itnesses to the origins
of a tow n destined to becom e a m etropolis.
The next room , the Punic sarcophagus
room , contains a w hole collection of sar-
cophagi, w ith the m asterpieces, the Priest
and Priestess, displayed in the centre, in a
sunken recess. These lovely statues carved
in high relief from w hite m arble on the lids
of the sarcophagi represent the tw o figures
in an attitude of w orship.
Am ong the w ider variety of sculptures in
the Rom an sculpture room are som e im -
portant pieces, including three statuettes
from D em ech D em eter, Persephone and
a charioteer as w ell as several busts of
deities and em perors.
A view of the interior of the museum
showing the Roman Byrsa room.
31
The M useum of Carthage: a living history lesson
U N ESCO 1998
com e alive and m em ory has been re-
gained. O bviously, such a m etam orphosis
com es about m ore by exercising the intel-
lect than by staging som e son et lumire
show . This m useological presentation in
three acts ending in a rapid unravelling of
the plot, as in a play, naturally calls for the
active participation of the visitor.
Behind the scenes
A site m useum is m ore than a collection of
show cases w ith objects arranged accord-
ing to a m useological script for the pro-
posed visit. The exhibition part w hich is
open to the public is only the tip of the
iceberg; the hidden part is m ade up of the
quantity of objects stored in the reserves.
The Carthage M useum collections consist
of objects characteristic of different histori-
cal periods. The m osaics, architectural frag-
m ents and sculpture are nearly all Rom an,
the funerary stelae and inscriptions are
both Punic and Rom an for the epitaphs
and ex-votos, and the sarcophagi com e
from all periods. M ost of the ceram ic
objects found in tom bs vases, figurines,
lam ps, m asks are Punic, som e of them
im ported. There are som e from the Rom an
period, but few of them , apart from the
lam ps, are intact. Alm ost all the jew ellery is
Punic, as are the am ulets, w hich cam e from
Egypt or w ere local im itations, glassw are
and bronze m irrors.
Finds from early excavations on the site
have been sorted, grouped, stocked and
inventoried. This is essential for scientific
research and the adm inistration of the
collections. In addition to the objects
kept in the m useum , there are those still
buried in the depths of the earth, w hich
w ill com e to light through m ethodical
excavations, or som etim es pure chance,
and w ill add to the w ealth of the existing
collections.
The Carthage M useum is the natural recipi-
ent for objects from the surrounding ar-
chaeological site and it is rich in the prom -
ise of treasures yet to be yielded up by
future excavations. For the m useum is also
dedicated to research: this is in fact its m ain
purpose. The m useological approach for a
m useum on an archaeological site is the
end-product of a scientific process. The
objects found, preserved and displayed are
above all of docum entary value and this is
som ething that only scientific m ethod can
elucidate and enhance. The function of an
archaeological site m useum is not to ex-
hibit objects for their aesthetic quality
alone, but rather to illustrate a civilization,
and in this respect the m ost hum ble of
objects or even fragm ents are just as m ean-
ingful as w orks of great beauty. Thus, even
if an exhibition is perm anent, it m ust not be
static but m ust evolve, change and be
transform ed w ith the progress of research
and m useological techniques. It m ust be in
tune w ith, if not ahead of, the tim es.
O rganically linked to the site it stands
upon, nurtured by the archaeological ex-
cavations, the M useum of Carthage is a
living organism sustained by the new dis-
coveries brought in, by the incorporation
of new objects into the old collections and
by abundant research w hich constantly
reopens the debate. It is a place of perm a-
nence and gestation, and consequently a
place for reflection. This is w hat explains
its versatility.
True to its international vocation, the M u-
seum of Carthage is open to researchers
and specialists and m any m onographs have
been w ritten on its treasures. Its archaeo-
logical library is based on three distinct
collections: that of the Pres Blancs, built
up by Fr Ferron; that of the form er French
Archaeological Cultural M ission, know n as
the Cintas library; and the collection do-
nated by Canon Saum agne. Together these
constitute a collection of specialized
32
Abdelmajid Ennabli
U N ESCO 1998
books and periodicals on Antiquity. Since
the beginning of the International Cam -
paign, this has been supplem ented by a
D ocum entation Centre w hich collects ar-
chaeological data from all the research
w ork and issues an annual new sletter,
called the CEDAC Bulletin, now in its
sixteenth issue. In order to strengthen the
im pact of the D ocum entation Centre
launched by U N ESCO tw enty-five years
ago, the m useum has plans to set up a
U N ESCO inform ation area to provide data
about the site, and is considering the
creation of an Internet site for w ider
public outreach.
A m odest but functional w orkshop-labora-
tory for the restoration and preservation of
archaeological objects has been set up
w ith a grant from the U niversity of Toronto
and Canadian bilateral funds. O n the ground
floor is a special gallery explaining the
m ethods used.
The m useum is particularly keen to appeal
to young visitors, and has consequently
produced and published a variety of gen-
eral inform ation m aterials, such as post-
cards, leaflets, inform ation packs and
guides, to be distributed free of charge. It
w ill soon offer an introductory and creative
w orkshop for young children. A m ultivisual
program m e created several years ago, w ith
the collaboration of U N ESCO , tells the
story of Carthage through a w all display of
im ages.
The M useum of Carthage, situated in the
heart of a renow ned site, is clearly an
exceptional tool as a collection centre for
all the m aterial docum enting the site, and
as an inform ation centre and a show case of
a great civilization. In addition to these tw o
basic functions, the m useum s location and
action w ill place it in the forefront of
activities connected w ith the future park of
Carthage-Sidi Bou Sad.
For it m ust be rem em bered that the
Carthage site is on both the U N ESCO
W orld H eritage List and the list of 100
M editerranean sites. It is one of the rare
sites to m eet the six criteria for inclusion
in these lists and has received a good deal
of financial support. In addition to that of
U N ESCO , there have been generous con-
tributions from Canada, the G etty Founda-
tion, France and G erm any.
The m useum bears w itness to the Tunisian
G overnm ents w ill to reassert the value of
the national heritage. It is here that Tuni-
sians can learn about their history and their
glorious past. I
33
Archaeology and ethnic politics: the discovery of A rkaim
U N ESCO 1998
Archaeology and ethnic politics:
the discovery of Arkaim
V. A. Shnirelman
The discovery in the southern Urals of a
perfectly conserved city some 3,600 years
old was not merely a significant
archaeological event. As V. A.
Shnirelman explains, it set off a chain
reaction of far-fetched speculation and
extreme ethnic nationalism which sought
to exploit the find for purely political
purposes. The author is a member of the
Institute of Ethnology and Anthropology
of the Russian Academy of Sciences.
ISSN 1350-0775,Museum International (U N ESCO , Paris), N o. 198 (V ol. 50, N o. 2,1998)
U N ESCO 1998
Published by B lackw ell Publishers, 108 Cow ley Road, O xford, O X 4 1JF (U K ) and 350 M ain Street, M alden, M A 02148 (U SA )
N othing unusual w as foreseen for 20 June
1987. D uring the sum m er of that year a
team of archaeologists from Chelyabinsk
State U niversity headed by G ennady B.
Zdanovich w as to exam ine archaeological
sites in the Bolshaya K araganskaya river
valley, w here the construction of a reser-
voir had begun the previous autum n. The
valley lies in the south of Chelyabinsk
oblast (Southern U rals) at the confluence
of the Bolshaya K araganka and U tyaganka
rivers. The archaeological sites already
know n in the locality had yielded little and
had not aroused any great hopes. The
sum m er digging season appeared suffi-
cient to provide a general outline of cul-
tural evolution in a valley that w as to be
subm erged in the spring of 1988.
The inquisitiveness of tw o youths w as,
how ever, about to upset the plans of the
archaeologists and the developers. O n 20
June, Aleksandr Voronkov and Aleksandr
Ezril, tw o schoolboys w orking for the
expedition, inform ed the archaeologists
about som e curious em bankm ents that
they had found in the steppe. To the
experienced eye it w as apparent that som e-
thing m ost unusual had been unearthed.
That sam e evening Zdanovich inform ed
the m em bers of the expedition about an
outstanding discovery, and the school-
boys, w ho had been the first to spot it, w ere
rew arded w ith a tin of condensed m ilk.
W hat had the archaeologists seen in the
steppe and w hat had so astonished them ?
D uring the 1970s and 1980s Soviet special-
ists had been engaged in bitter disputes
concerning the w hereabouts of the origi-
nal hom eland of the Indo-Europeans, the
nature and developm ent of their ancient
culture, and the m igratory paths of indi-
vidual groups. The im petus for these dis-
putes had been provided by tw o linguists,
Vyacheslav V. Ivanov and Tom az V.
G am krelidze, w ho w ere of the opinion that
the Indo-Europeans had com e from Asia
M inor. They w ere opposed by the em inent
historian of the ancient East Igor M .
D yakonov, w ho located the early Indo-
Europeans in the Balkans. M any Soviet
archaeologists w ere convinced that the
m ain area of settlem ent of the early Indo-
Europeans had been the Eurasian steppes
and w ooded steppes w here the cultures
Aerial view of Arkaim.
34
V. A. Shnirelman
U N ESCO 1998
that developed had been m ainly those of
the cattle-herding population that had given
rise to the rem arkable cultures of the
Scythian w orld.
Linguistically, the Scythians w ere a Per-
sian people, and the languages spoken by
the Persian peoples are closely akin to
Indo-European languages, the best know n
of w hich is Sanskrit, the language of V edic
literature, the scriptures of the Indo-
Aryans. At one tim e the Persian and
Indo-Aryan languages had constituted a
linguistic w hole. Archaeologists connect
the Indo-Aryans w ith the steppe cultures
of the second m illennium B.C . W hat is in
dispute is w hen and w here the Indo-
Aryans em erged as a distinct group and
how they cam e to be in India. Som e
authors locate their original hom eland in
the southern U rals, w hile others seek it
along the northern shores of the Black Sea.
This is w hy the discovery of Arkaim caused
such excitem ent am ong archaeologists.
Arkaim is a circular fortified settlem ent,
roughly 150 m etres in diam eter, dating
back to the seventeenth and sixteenth
centuries B .C. It is surrounded by tw o
concentric defensive ram parts of clay and
adobe blocks on a log fram e. W ithin the
circle close to the ram parts are som e sixty
sem i-dugout dw ellings w ith hearths, cel-
lars, w ells and m etallurgical furnaces. The
dw ellings open on to an inner circular
street w ith w ood-block paving. A drainage
gutter w ith w ater-collecting pits w as con-
structed along it and a rectangular square
graced the centre of the settlem ent. En-
trance to the settlem ent w as via four intri-
cately constructed passages through w hich
it w ould be difficult for enem ies to gain
access. All the evidence suggests that the
settlem ent had been built to a com m on
plan, w hich is indicative of a society w ith
a developed social structure and local
leaders w ith high authority. This im pres-
sion is further strengthened by the fact that
m ore than tw enty circular and rectangular
settlem ent sites dating from the eighteenth
to sixteenth centuries B.C . have now been
found in the southern U rals and northern
Kazakhstan. The area, w hich archaeolo-
gists have dubbed the land of fortified
tow ns, covers an area of 400 x 150 km .
The answ er to the question of w hether
there w as anything unusual about the
discovery of Arkaim is both affirm ative and
negative. In the late 1960s and early 1970s
archaeologists had begun to find rem ains
in this area of fortifications and rich burial
grounds dating from the second quarter of
the second m illennium B.C. The best-know n
achievem ent of the seventies w as the exca-
vation of the Sintashta burial ground, w here
a rich cache, including rem ains of a chariot
and horse trappings, w as discovered. It
w as already apparent at that tim e that the
southern U rals w ere a m ost im portant
region in the form ation of a com plex
society that had acquired w ar chariots a
m arvel of m ilitary technology at the tim e.
Arkaim provided confirm ation of that as-
sum ption and im parted a new perspective
to it, by virtue of being the first w ell-
preserved fortified settlem ent to be studied
in som e detail by a team on the spot. The
fact that it w as Arkaim that w as investi-
gated in this w ay w as, of course, the result
of a chance com bination of circum stances.
It is a fact that w e now know of larger
fortified settlem ents of the sam e type w ith
far m ore im pressive stone architecture.
The battle for Arkaim
Arkaim acquired special renow n from the
very dram atic struggle to rescue and pre-
serve it. The reservoir w as being built by
w hat w as at the tim e the all-pow erful
M inistry of W ater Resources of the U SSR.
A s initially conceived, the w ork w as
35
Archaeology and ethnic politics: the discovery of A rkaim
U N ESCO 1998
scheduled for com pletion in 1989, but the
builders decided to force the pace and
com plete the project a year ahead of sched-
ule. The w hole valley, along w ith the
unique site, w ould therefore have been
subm erged in the spring of 1988. That had
to be prevented by all possible m eans. The
archaeologists did everything they could to
m obilize opinion for the saving of Arkaim .
Academ icians, leading scholars and public
figures spoke out in its defence.
Although the archaeologists w ere initially
asking no m ore than that the building w ork
be halted until 1990, there w as soon talk of
establishing a protected area or even an
archaeological m useum site in the Bolshaya
Karaganskaya valley. In M arch 1989, fol-
low ing a lively discussion, to w hich spe-
cialists and representatives of public groups
contributed, the Praesidium of the U rals
Branch of the Academ y of Sciences of the
U SSR issued a decree establishing a special
scientific laboratory to study the proto-
urban civilization in Chelyabinsk oblast
and requested the Council of M inisters of
the Russian Federation to establish a pro-
tected historical area.
The argum ents put forw ard by the scholars
w ere so convincing and public opinion
w as so vocal that m em bers of the local and
provincial ( oblast) authorities also cam e to
the defence of Arkaim . At the sam e tim e
the M inistry of W ater Resources rapidly
lost authority as the dem ocratic process
spread throughout the country, the Soviet
U nion m oved tow ards collapse at an alarm -
ing speed, and regionalism began to de-
velop in the Russian Federation. It w as
riding upon that w ave that the Council of
M inisters of the Russian Federation de-
cided in April 1991 to halt the construction
of the reservoir and to establish the Arkaim
historical and geographical m useum pro-
tected site. In the follow ing years w ork
w as put in hand for the creation of a
scientific cam pus, the provision of tourist
facilities and the setting up of a M useum of
N atural H istory and M an. It is proposed to
restore the natural landscape of the valley,
w hich has been greatly distorted by agri-
culture. At the sam e tim e, the parlous state
of the Russian econom y m eans that the
m useum site constantly faces financial prob-
lem s. Its directors quite often have to
accept charitable donations, especially from
astrologers, w hich is bound to put the
archaeologists in an equivocal position.
In the opinion of m any specialists, Arkaim
and sim ilar sites could have been estab-
lished by the earliest Indo-Iranians long
before their separation and their m igra-
tions along the Eurasian steppe corridor
and the southw ard m ovem ent into Per-
sia and India. Som e scholars draw paral-
lels betw een circular fortified settlem ents
of the type of A rkaim and the city of the
legendary K ing Y im a, reproducing the
m odel of the universe described in the
Avesta, the holy book of the ancient
Persians.
All these hypotheses w ere actively em -
ployed by the scholars in their struggle to
save A rkaim . In seeking to m ake their
argum ents m ore im pressive, they tried to
play on the im agination of officials by
having recourse to som e very risky as-
sum ptions. Arkaim w as presented as one
of the oldest settlem ents in the country, as
The archaeological experimental area
with some reconstructed features such as
an oven and walls.
36
V. A. Shnirelman
U N ESCO 1998
the centre of a form of statehood of
nom archical type, as a tem ple-observatory
com parable to Stonehenge, and w as even
referred to as the native land of the Persian
prophet Zoroaster. O fficials and tourists
visiting Arkaim could see a placard w ith
the inscription Zarathustra w as born here.
Furtherm ore, Arkaim w as included in the
list of national and spiritual shrines. In that
context, it w as som etim es asserted that
Arkaim had not been built by Indo-Irani-
ans, but by Indo-Aryans, w ho w ere alleg-
edly closely related to the Slavs and could
serve as a m odel for contem porary m an-
kind of harm onious interrelationships be-
tw een culture and the natural environ-
m ent. The land of fortified tow nsw as
referred to unequivocally on another occa-
sion as the land of the ancient Aryansand
endow ed w ith som e special spirituality.
The term Aryansbegan to be used arbi-
trarily in a w ider sense as a synonym for
Indo-Persians.
Arkaim and the Russian idea
As things turned out, the discovery of
Arkaim and the intensive archaeological
investigation of the land of fortified tow ns
coincided w ith the rapid collapse of the
Soviet U nion. The U SSR, the successor to
the Russian Em pire, had alw ays been looked
upon as having been created by the efforts
of Russians over the centuries, w ith the
result that until fairly recently Russians felt
them selves to be at hom e anyw here w ithin
it. The situation had begun to change in the
ten to tw enty years before the collapse of
the U SSR. The grow th of local ethnic
nationalism in the border areas m ade Rus-
sians feel for the first tim e as if they w ere
foreigners, and m any of them began to
return to the central regions of Russia.
G iven that the form ation of the vast Rus-
sian Em pire had taken place over the
centuries through w ars of conquest, acqui-
sition of territory and the rapid expansion
of the Russians into regions inhabited by
groups having different cultures and speak-
ing other languages, it is not surprising that
w ith the grow th of ethnic nationalism the
legitim acy of the presence of Russians in
various parts of the country should raise
questions for the indigenous non-Russian
population and the Russians them selves.
U nder these conditions Russian ethnic na-
tionalists began a feverish search for his-
torical justification for Russian dom ination
over the entire territory of the form er
A stone figurine
from the southern
Urals.
37
Archaeology and ethnic politics: the discovery of A rkaim
U N ESCO 1998
Em pire. The history of the recent and
m edieval periods, replete w ith cam paigns
of conquest, w as not w ell suited to that
purpose. The prehistoric past offered m ore
tem pting prospects for the propounding of
arbitrary constructs as prom ising theories.
Russian ethnic nationalists reopened on
their ow n account the long-forgotten and
rejected reasoning of the Slavic school of
historythat had vainly sought to identify
the Slavs w ith the ancient nom adic inhab-
itants of the steppe w ho spoke Persian
languages (Scythians, Sakians and Sar-
m atians). M oreover, having arm ed them -
selves w ith m odern archaeological data,
they began to insist that the ancestors of
the Slavshad already conquered the Euro-
pean steppe zone back in the Bronze Age.
They increasingly identified these ances-
tors w ith the Aryans, arbitrarily including
in that category those groups of Indo-
Europeans w hom they found m ost ac-
ceptable as forebears. In this w ay the
aggressive policy of the Russian Em pire
w as represented by them in a different
light as the return of the Russians to their
hereditary lands.
In that context the discovery of Arkaim w as
m ost opportune. Zdanovich him self did
not refrain from acknow ledging this trend.
W e Slavs,he w rote, consider ourselves to
be new arrivals, but that is untrue. Indo-
Europeans and Indo-Iranians had been
living here [in the southern U rals] since the
Stone Age and had been incorporated in
the Kazakhs, Bashkirs and Slavs, such is
the com m on thread linking us all.Al-
though archaeologists them selves seek the
cultural roots of Arkaim partly in the m id-
dle Volga region and partly in southern
Siberia, the Russian ultranationalists have
opinions of their ow n on the m atter. From
1991 onw ards, w hen it w as acutely felt that
the territory of the Russian state w as con-
tracting abruptly and shifting northw ards,
the hyperboreal idea, according to w hich
the original hom eland of the w hite people
w as to be found in the Arctic region, cam e
into vogue am ong them . Clim atic cooling
and the advance of the ice sheets had
obliged those Aryansto seek a new
refuge.
In their southw ard advance they chose the
southern U rals as the place w here they
w ould settle. It is there that the Russian
ultranationalists locate the second hom e-
land of the A ryans, from w hich they sub-
sequently spread out over the vast ex-
panses of Eurasia to the Carpathians in the
w est and China in the east. Those w ho put
forw ard these view s regard the southern
U rals as the source of the Vedic faiths and
consider that the area w as practically the
oldest exam ple of statehood in the w orld,
the capital of w hich w as in holy Arkaim .
Som e of them refer to this statehood as
Slavic. These are breathtaking fantasies
that entrance the spirit and, as is acknow l-
edged by one of their disciples, Arkaim
gives one the feeling of em bodying all past
m illennia, destinies and decisions, pains
and trium phs over difficulties. . . . There is
a realization of being the heir to and the
continuer of som e great undertaking that
turns out to have been alive w ithin you for
a long tim e. . . .
The feelings that Arkaim arouses in Rus-
sian ultranationalists are once again reach-
ing passionate heights. As one of them
declares, Ancient Russia [Rus] existed, there
w as a w ritten and spoken language, there
w ere its spiritual values and Arkaim is the
proof of all that.Another individual inter-
prets Arkaim as a sym bol of Russian glory
and his com m ent to that effect is published
w ith satisfaction by the Russian ultrana-
tionalist new spapers Russky Vostok [The
Russian East] (Irkutsk) and Za russkoe delo
[For the Russian Cause] (St Petersburg).
This idea is not w ithout a touch of racism ,
and it is called upon to inculcate openly
38
V. A. Shnirelman
U N ESCO 1998
xenophobic attitudes. It does, after all,
invite Russians to rem em ber their racial
roots and Aryan origin, declares Arkaim to
be the source of the proto-Slavic group of
the Aryan peopleand at the sam e tim e
lam ents the dependence of the w hite race
on som e kind of alien culture stem m ing
from the prophet M oses. The plans for the
inundation of Arkaim , that w ere success-
fully resisted w ith great difficulty by na-
tional patriotic forces, are instanced as an
exam ple of a blasphem ous attitude to the
heritage of the Aryan ancestors. The con-
clusion draw n is the declaration by Russian
ultranationalists that until such tim e as
national patriotic forces com e to pow er, it
w ill be im possible to repulse those w ho
insult and plunder Russia.
New fantasies, old assumptions
This idea suffers from m egalom ania and as
tim e passes is accum ulating new fantasies
and the m ost strange assum ptions. Those
w ho hold it have no difficulty increasing
the age of Arkaim by a m illennium or m ore,
m aking it older than the Egyptian pyra-
m idsand asserting at the sam e tim e that
iron w as sm elted there. Arkaim is also
identified w ith Asgard, the secret hom e-
land of the ancient G erm anic god O din.
The sources of this m yth are once again
sought am ong the ancestors of the Slavs.
N or is any greater difficulty experienced in
accusing Soviet freem asonsof having had
barbaric plans for the inundation of Arkaim
and in calling upon Aryansto return to the
Indo-European (Vedic) m ain line of devel-
opm entin the nam e of the restoration of
the Spiritual Superpow er(w ithin the 1975
boundaries of the U SSR).
A further theoryequally arbitrarily m akes
sites of the type of Arkaim and Sintashta a
thousand years younger so as to declare
the southern U rals to be the original
hom eland of the prophet Zoroaster, w here
he produced the holy book, the Avesta,
before taking the light of the new teaching
far to the south. The legendary K ing
Y im a is credited w ith the building of
A rkaim , the city of the A ryan hierarchy
and racial purity, and the Sintashta
burial ground is said to be the place
w here the great O ld Russian priest-
w arriorZoroaster is buried.
The sw astika is proclaim ed as the sym bol
of Russian Aryanism . It grieves m e to have
to w rite that archaeologists provided the
food that nourished this and m any other
Aryan ideasof the Russian ultranational-
ists by their attem pts to rehabilitate the
sw astika, in w hich they saw analogies both
in traditional Russian rural culture and in
the m aterials from Arkaim .
The A ryan theory w as also to the liking of
Russian astrologers, the best know n of
w hom , Pavel and Tam ara G loba, adher-
ents of Zoroastrianism and Aryan astrol-
ogy, had their ow n view on the im por-
tance of Arkaim . Pavel G loba stubbornly
insisted that the ancient Persian priests had
a special interest in the territory of the
future Russia, that the prophet Zoroaster
w as born in the Volga-U rals region and
that traces of the long-forgotten earliest
civilization w ere to be sought in Russia.
Tam ara G loba visited Arkaim in 1991 at the
tim e of the sum m er solstice. W hile there
she announced that the m em ory of it had
been preserved for centuries by the Indian
M agi and that its discovery had been fore-
told by the m edieval astrologer Paracelsus.
In later speeches she even let it be under-
stood that the discovery of Arkaim w as due
to her. She had no doubt that it w as the city
tem ple built by the legendary K ing Y im a,
ruler of the Aryans in the G olden Age. She
proclaim ed the U rals to be the centre of the
w orld and the land of fortified tow nsto be
39
Archaeology and ethnic politics: the discovery of A rkaim
U N ESCO 1998
the m iddle of the earth. She saw the fact
that Arkaim , an island of the past, had
seem ingly surfaced out of nothingness as a
pledge that the U rals w ill gather together
the Aryansand w ill becom e the place of
their spiritual concentrationafter m illen-
nia of the pow ers of darkness. Russia,
being in the constellation of Aquarius, had
a great future and w ill rule the w orld.
Tam ara G loba stigm atizes as guilty of trem -
bling w hen confronted w ith the future of
Russiaall those w ho have a sceptical
attitude tow ards the Aryan ideaand w ho
see in it the birthm ark of N azism . N or is that
all. She tries to vindicate the sw astika as
w ell as the Aryans, describing it as the
sym bol of the connection of Rus w ith the
Aryan race, adducing as proof the depic-
tions of the sw astika som etim es found on
clay pots from Arkaim and proclaim ing
that the sw astika w as em bodied in the very
design of this fortified tow n.
There are organizations of m ystics and
practitioners of the occult arts in Chelyabinsk
itself. They observe annual holidays and
hold festivals and gatherings of their fol-
low ers and w orshippers w ho com e from
all over the country and from abroad.
These activities usually take place in the
spring and sum m er, and the program m e
often includes a visit to Arkaim .
Ever since archaeologists declared Arkaim
to be a legacy of sun-w orshipping Aryans,
an atm osphere of secrecy has been built up
around it and it has been recognized as a
place w here there is a build-up of m ystic
forces. There has been an endless influx of
tourists, prom inent am ong w hom have
been follow ers of the teaching of Rereck,
1
astrologers, practitioners of the occult, neo-
paganists, follow ers of H are K rishna, fire
w orshippers and sim ply people eager to
be cured of crippling diseases. The m ost
popular festival is the N ight of Ivan K upala,
21/22 June, w hen there are heathen rituals
here, accom panied by dancing and leap-
ing over fires, m ass orgies w ith bathing in
the river, m editation and singing. The
valley is visited by pregnant w om en, w ho
believe that the w aters of the K araganka
river are at least as beneficial as those of the
G anges. Tourists love to clim b the Bald
M ountain that rises above the valley and
spend hours there tappingenergy from
outer space.
Arkaim has flared up like a blinding m eteor
in the m urky sky of post-Soviet reality,
giving rise to flashes of doubt and of hope
in the m inds of the inhabitants of Russia.
The m irages w ill disappear w ith the pas-
sage of tim e, but the riddle of the lost
southern U ralian civilization w ill long con-
tinue to excite the im agination of research-
ers. I should like to believe that the Arkaim
m useum and protected area w ill have a
long and fruitful life. I
Note
1. A tw entieth-century Russian artist and
philosopher and w ell-know n expert in
Buddhist and H indu philosophy Ed.
40
Eduardo Matos Moctezuma
U N ESCO 1998
Reaching beyond the site: the G reat
Tem ple M useum in M exico City
Eduardo Matos Moctezuma
The Great Temple excavation in the heart
of Mexico City was one of the most
significant archaeological finds in a
country replete with world-famous
historical sites. The creation of a museum
on the spot was seen as a unique
opportunity to develop a variety of
innovative programmes to teach and
explain this rich cultural vestige to
ordinary people both near and far. The
author has been co-ordinator of the
project since 1978 and is director of the
Great Temple Museum. He has written
more than seventy-five articles and forty
books and has received international
recognition for his work: an honoris
causa doctorate from the University of
Colorado in the United States, the Andres
Bello Order of the Republic of Venezuela
and the Chevalier des Arts et Lettres of
France are a few of his many
distinctions.
ISSN 1350-0775,Museum International (U N ESCO , Paris), N o. 198 (V ol. 50, N o. 2,1998)
U N ESCO 1998
Published by B lackw ell Publishers, 108 Cow ley Road, O xford, O X 4 1JF (U K ) and 350 M ain Street, M alden, M A 02148 (U SA )
O n 13 August 1521, after a siege lasting for
three m onths, the A ztec cities of
Tenochtitlan and Tlatelolco fell into the
hands of H ernn Corts and his indigenous
allies, w ho w ere enem ies of the A ztecs.
The tw in cities had both been built less
than tw o centuries previously. They had
experienced unprecedented developm ent
in the m eantim e. Rivals from the outset,
pow er and control over the triple Alliance
betw een Tenochtitlan, Tacuba and Texcoco
w ere based in Tenochtitlan, w hile Tlatelolco
w as fam ous for its trade expansion into
different parts of M esoam erica. The expan-
sion of Tlatelolco w as short-lived. In 1473,
it w as defeated by the arm y of Tenochtitlan
and cam e under control of its neighbour
city. H ow ever, at the tim e of the Spanish
conquest, both cities united their endeav-
ours to confront the Spanish pow er and the
indigenous tributary peoples w ho had
joined forces w ith the Iberian arm ies against
their oppressors to w hom they w ere obliged
to pay tribute: the A ztecs of Tenochtitlan.
The w ar of conquest w as savage. Tem ples
w ere razed to the ground and destruction
spread everyw here. Friar Toribio de
Benavente, a Franciscan brother, likened
this destruction to the plagues of Egypt.
H ow ever, Corts w ent on to order the
construction of a neo-H ispanic city on the
sam e site as ancient Tenochtitlan. G radu-
ally, all traces of the old Aztec city w ere
w iped out and replaced by the Spanish
urban plan.
N early five centuries have elapsed since
those events. Today, M exico City covers a
vast area below w hich traces of various
pre-H ispanic cities and villages still exist.
O n 21 February 1978, em ployees of the
Electric Light and Pow er Com pany w ere
w orking in the heart of M exico City w hen
they cam e across part of a sculpture. The
N ational Institute for Anthropology w as
called in and the archaeologists found this
to be a huge stone sculpture w ith a diam -
eter of m ore than 3 m etres, representing
the G oddess Coyolxauhqui, the lunar deity
and sister to the Sun and W ar G od,
H uitzilopochtli. This find lay at the origin
of the G reat Tem ple Project, for w hich I am
responsible. The purpose of the project
w as to uncover the principal tem ple of the
Aztecs after five years of archaeological
w ork in the city centre.
O ne of the program m es resulting from the
scientific intervention of the archaeolo-
General view of the Great Temple
excavations.
41
Reaching beyond the site: the G reat Tem ple M useum in M exico City
U N ESCO 1998