Shaktanand - Shiv Swarodaya - Complete Text

Inner Meanings of Tantra: Satyen Rakshyate Dharmo, Vidya Yogen Rakshyate,Mrijya Rakshyate Patram, KulamSheelain
Rakshyate.
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Shaktanand: Shiv Swarodaya - Complete Text file:///D:/Shantanu pr/Michael/Shaktanand Shiv Swarodaya - Complete Te...
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11. This science is most secretive of all secret knowledges. It is the best as it reveals the
most essential and beneficial knowledge to us.
12. Though the Swarodaya Knowledge in the subtlest of all subtle knowledge, yet the
knowledge of this science is easy to acquire and is truth-revealing. It is a source of
amazement to the atheists. It helps, aids, and assists the theists.
13. The knowledge of the science of swaras is to be imparted only to the disciple who is of
peaceful disposition, pure of thoughts and conduct, disciplined, having boundless
devotion to the guru, possessing the firm determination and gratefulness towards
benefactors.
14. It should not be given to anyone who is wicked, lacking virility, short tempered, vicious,
atheist, lacking character, and the one who commits adultery with his Gurus wife.
15. O Goddess! Now listen to this great knowledge / science as I mention it to you. By
realizing this knowledge one acquires knowledge of all sciences and becomes
omniscient.
16. Within the swaras is the complete knowledge of the Vedas & all other scriptures.
Swaras contain the three worlds. Swaras are the essence of atman itself.
17. The knowledge of astrology without the knowledge of swaras is just like a house
without an owner, a mouth lacking scriptures, and body without head. Hence, the
knowledge of swaras is indispensable for an astrologer.
18. That one who can differentiate between the nadis, pranas, tattwas, and between
pingala, Ida, Sushumna, and other nadis, attains liberation.
19. O beauty! Some people consider it auspicious to attain the knowledge of swaras
through the strength of auspicious vayu.
20. The whole universe, its macro and microcosm, have been created by Swara. Swara is
the cause of creation and its destruction. Swara is lord shiva himself.
21. Nothing in the universe seen, heard, or otherwise experienced is better more
confidential, or subtle than the knowledge of swaras.
22. The enemies can be overpowered via the power of Swaras. Similarly, one can attain
Lakshmi (prosperity), favour of friends, fame, and all other kinds of pleasures via
swaras.
23. Through the power of Swaras one can get his consort, and can have a meeting with the
rulers. So, the Gods, can be realized (and their perfection attained). The most
powerful entities can be controlled via Swaras.
24. One must undertake journeys to other countries or cities, have food, urinate, and
excrete only after keeping in mind the positive or negative flow of breath or aspects of
Swaras.
25. O lady with pleasant visage! all the scriptures, philosophies, eighteen puranas,
smritis (revealed knowledge epiphanies) and Vedas are but a branch of the
knowledge of Swaras. Nothing in universe is better than the Swaras.
26. Until they dont possess the knowledge of the tattwas, the people will remain under the
illusion of names and forms like ignorant fools.
27. The Swarodaya Shastra is the best of all scriptures. It is a great light which enlightens
the human spirit.
28. This knowledge must not be given simply to answer to anyones queries. It must be
kept safe in ones mind / psyche, voice and intellect to use it for the evolution of the
atman.
29. Having the knowledge of Swaras it is not necessary to consult and have the knowledge
of date, time, day, stars, planets, gods, conjunction or assortment of stars & planets
for the evolution of the atman.
30. Having the favourable flow of swaras bestows all the favourable results. Neither in the
past nor in the future will there be any inauspicious time to effect the favourable results
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bestowed by the swaras.
31. O Goddess! All the auspicious results can be had if one has the power of positive flow
of swaras. As per the swara shastra neither in the past, nor in the future will there be
any time which is inauspicious for applying the principles of Swara Shastra.
32. There are myriads of nadis throughout the body. The wise must comprehend them for
the true understanding of their body.
33. There are seventy two thousand nadis which extend throughout the navel to the
shoulders. These are spread around the spine like sprouts.
34. The kundalini Shakti which resides in these nadis in the shape of a serpent has ten
nadis above and ten nadis below her.
35. Out of total twenty four nadis (two groups of nadis going on each side in oblique /
slanting direction) out of them ten are specially important as they contain the flow of
ten vayus.
36. From the nadis mentioned earlier ten are primary and out of them Ida, Pingala, and
Sushumana are the foremost.
37. The remaining seven primary nadis include Gandhari, Hastijivha, Poosha, Yashashwini,
Alambusha, Kuhu and Shankhini.
38. Up, down, and oblique nadis are the very basis of vayu and body. They are spread like
a wheel in the body and are themselves based on the vital force (prana).
Position / Placement of the nadis
39. Ida is positioned on the left side of the body, Pingala on the right, Sushumna in the
centre, while Gandhari is in the left eye.
40. Hastijivha nadi is in the right eye, Poosha in the right ear, Yashashwini in the left ear,
and Alambusha resides in the mouth.
41. Kuhu is in the linga (reproductive organs) Shankhini is in the anus area / part. Thus,
the ten foremost nadis of the body reside in ten openings of the body.
42. The Ida, Pingala, and Sushumna are located in the pranic passage of the body. The
above mentioned ten nadis reside in the subtle human body (and not in the gross
body).
43. The ten primary nadis have been mentioned. Now listen to the names of the
corresponding vayus. They are known as prana, Apana, Samana , Udana and
Vyana. These are five main vayus.
44. Naga, Kurma, Krikal, Devdatta, and Dhannanjaya are the five subsidiary pranas.
The all pervading Chi / Ki / Prana resides in the heart. The Apana vayu resides
in the anus / excretory organs.
45. Samana is in the navel region. Udana resides in the centre of throat. The Vyana
vayu pervades the whole human body. Thus mentioned ten vayus are prominent.
46. The location of prana, Apana, Samana, Udana , and vyana has been told. Now I tell
you the location / position of the remaining five vayus.
47. Kurma facilitates blinking, opening & closing of eye-lids ; krikala facilitates sneezing
; Naga vayu is for belching ( & vomiting), Devdatta is for yawning.
48. The Dhannanjaya is spread throughout the human body and does not leave it even
after its death. In this manner the ten above mentioned vayus move through all the
nadis of a living being.
49. The wise must know the movement of Prana vayu in human body via the help of
Ida, Pingala, and Sushumana.
50. Ida is known to be situated in the left side of spinal cord, Pingala is on the right.
They criss-cross each other at various points as they have a serpentine structure.
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They criss-cross each other while appearing to be moving in a serpentine motion.
51. The moon element of the body resides in the Ida. The sun element is in Pingala.
Lord Shiva himself resides the So-ham / Sushumna nadi in the form of Ham-Sa (the
mantra formed of the combined sound of inhalation and exhalation- therefore the
Sushumna is verily known as the form of Lord Shiva himself.)
52. The sound of Sa while inhalation and Ha while exhalation is produced. The ha
sound has been described as the form of Shiva, while Sa is Shakti herself.
53. The controller / co-ordinator of Ida / left nadi (moon) is situated there in the form of
Shakti, the primeval Godess. Similarly, the controller / co-ordinator of Pingala / right
nadi (the sun) is located there in lord Shivas form.
54. If a wise person performs a charitable deed while inhaling and consciously
meditating on Sa sound, the result of such charitable deed gets multiplied million
fold.
55. Thus, the yogi must be calm, alert, and one pointed. In this manner he is able to
comprehend everything by observing the happenings and activities of the solar and
the lunar naids.
56. One must concentrate and mediate on this tattwa with a stable and calm mind.
Never must one concentrate on it with an unsteady or wavering mind. By this one
gets attains the desired goal great gains, and victory.
57. Those persons who always regularly perform the practice of controlling Lunar (Ida)
and Solar (Pingala) nadis fervently attain omniscience.
58. The left side Ida nadi is like amrit (nectar, ambrosia, panecia) providing nourishment
to the universe always. The right (pingala) nadi is the source of all creation.
59. The Sushumna nadi situated in the middle of spinal cord is cruel, malignant / malefic
for all acts. The lunar nadi Ida on the left side always endows success in all
auspicious activities.
60. The left channel of pranic energy Ida is auspicious while moving out of the house.
While returning or entering / moving in Pingala (the right channel is auspicious. The
moon nadi is always EVEN while the sun nadi is always ODD.
61. The moon nadi (ida) which is the left-sided pranic energy channel is considered the
female principal. The sun nadi (pingala) which is right sided pranic channel, is the
male principal.
The colour of Lunar nadi is white and that of Solar Nadi is black. Therefore,
auspicious works / acts and deeds must only be performed during the flow of Ida.
62. During the flow of Surya nadi (pingala), cruel, difficult & hard tasks must be
performed. During the Sushumna flow actions pertaining to the bhukti (sensual
pleasures) and mukti (liberation / nirvana) are to be performed.
63. During the first three days of Shuklapaksha (the bright fortnight), the Ida flows and
then alternates. (1
st
,2
nd
,3
rd
-IDA, 4
th
,5
th
,6
th
Pingla, thus they keep alternating).
While, conversely, during the first three days of Krishnapaksha (the dark
fortnight), the Pingala flows first. (1
st
,2
nd
,3
rd
PINGLA, 4
th
5
th
,6
th
IDA thus they
alternate).
64. In the bright fortnight, the lunar swara rises from the time of sunrise and continues
till the time span of two & a half Ghadis ( 60 minutes). In the dark fortnight, the
solar Swara (Pingala ) rises first. So, these swaras flow alternately for a period of
two-and-a half ghadis ( 60 minutes) throughout the twenty four hours of a day.
65. In between these ghadis, the five elements get activated and flow. If the swaras
flow as per the above mentioned rules then one can resume his / her activities.
Conversely, the daily activities are not to be performed if the flow of Swara is
unfavourable.
66. During the first three days of bright fortnight, the Ida Swara must flow first, and
during the dark fortnight the right pranic channel pingala must flow initially.
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67. A wise person must never let the moon swara flow during the night. Similarly the
sun swara must be suppressed during daytime. By practicing in this manner daily
and continuously one becomes a yogi.
68. During the rise of pingala, the sun element is under ones control. The moon is under
control during Ida. The person who knows the flow of Swaras in this manner can
control the universe in a second.
69. If a day starts with lunar swara at sunrise and ends with the solar swara at sunset,
then this cycle of swaras produces many beneficial and auspicious effects. If the
cycle of swaras is contrary to this then all the auspicious acts must be avoided
during such period.
70. The acts performed on Monday, Wednesday, Thursday , and Friday while the left
Swara or Ida nadi is flowing endow success in all auspicious deeds ( more so if it is
a bright fortnight).
71. Similarly, if right swara flows on Sunday, Tuesday, and Saturday then all deeds
performed get accomplished. Success is inevitable if such deeds are performed
during the darker fortnight(krishan paksh).
Pattern of flow of Five Tattwas
72. The air elements flows first of all in either nadis. Then follows the fire element, and
then flows the earth element. The sky element is active in the end. (Air touches the
sides of the nasal passage, Fire touches the top, Water touches the bottom of the
nasal passage and Earth flows in centre of it).
73. The five tattwas arise and flow in the above mentioned sequence for the duration of
two-and-a-half ghadis (1 hour) in each of the nadis separately.
74. During the time-span of one day and night (24 hours), 12 zodiac transitions are said
to occur. Taurus, Cancer, Virgo, Scorpio, Capricorn, and Pisces occur & transit
during the flow of Ida. These zodiac signs are considered to be of moon
(dominated).
75. Aries, Gemini, Leo, Libra, Sagittarius and Aquarius occur and transit during the
flow of solar swara pingala, and they are considered to be sun dominated. One
must determine the auspicious and inauspicious result via the rise of swaras in the
right nadi.

76. The moon resides in the (represents) East and North directions. The Sun (Solar
Swara) represents the West and South. Hence, one must not travel towards West
and South while the Solar Swara is active.
77. While the lunar Swara Ida is flowing, one must not travel towards North & East
otherwise there is a probability that the person may never return because of the
perils of journey and threat fromthe enemies.
78. Hence, the wise scholars, who desire good for all, have prohibited journey in the
Swaras-directions in the combinations mentioned above. Or, they might even have
to face death.
79. If the lunar Swara Ida flows at the time of Solar Swara Pingalas flow, during the
second day of bright fortnight, then it has been observed that one experiences profit
and prosperity for auspicious deeds.
80. That day, when solar swara Pingala flows at the time of Sunrise and the Lunar
swara at the time of moonrise, all kinds of actions undertaken at any time
throughout the span of 24 hours will be successful.
81. Contrarily, if the Lunar Swara flows at the time of Sunrise and the Solar Swara at
the time of moonrise then loss, conflicts, and sorrows ensue. Auspicious deeds are
to be avoided at such times.
82. During the flow of Solar Swara, one can undoubtedly acquire the knowledge of the
subtlest and difficult subjects. Contrarily, during the flow of lunar Swara, the
knowledge of above mentioned subjects cannot be acquired.
83. Starting from the first four ghadis of morning if the flow of Swaras is opposite, e.g. if
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the lunar Swara flows during the time of solar Swara then the results are
unfavourable.
84. In such a flow of Swaras, the mind is perturbed during the 1
st
ghadi. In the 2
nd
ghadi
the wealth gets destroyed; in the 3rd, travel or movement ensues; in the 4
th
ghadi,
there is a loss of dear things.
85. During the 5
th
ghadi, there is the loss of ones state/province; disease and death
occur during the 7
th
; and death during the 8
th
ghadi. Thus is the result of opposite or
reverse Swaras.
86. If the opposite Swara flow for eight successive days during all three periods
(morning, noon and night) then bad results occur. A little reduction or irregularity in
this is good.
87. If the lunar Swara flows during morning and noon, and the solar Swara during
evening (dusk), then one gets victory daily. If the Swaras flow in the opposite
manner, there is loss & defeat and one must avoid almost everything during such
period.
88. If the left or right Swara is active along with partially active Sushumna, then one
must start journey by putting the corresponding foot forward to achieve success.
89. While starting a journey, one must put left foot forward if the moon swara is active
and right foot if sun Swara is active to ensure success.
90 While getting up after sleeping if one touches that side cheek which corresponds to
the active Swara with the palm of same hand one gets the desired fruit.
91 At the time of giving or receiving anything or going out of house, using the same hand
or foot which is on the side of active Swara is best.
92 By acting in such a manner, one is free from conflict, loss, destruction and affliction
by enemies. One is relieved of all the troubles and returns home merrily.
93. While sitting with Guru(s), king, brother, minister and other beneficial person, one
must keep them towards the side of active Swara for attaining auspicious effects.
94. To overcome an enemy, commit theft, while igniting the fire, while committing
unrighteous deeds one must keep the person or object on the side of non-active
Swara.
95. Some people believe that journeys to far off lands must be undertaken/started while
the flow of lunar Swara, while the journey (s) to nearby lands is to be undertaken
during the solar Swara.
96. Whatever has been mentioned till now regarding war and benefits undoubtedly
comes to pass when the respective Swaras are actively flowing.
97. While the flow of Shunya nadi (Sushumna), the above mentioned actions like wars,
battles, and other beneficial deeds/actions become futile. This has been mentioned
by Lord Shiva himself and thus, a gospel truth.
98. During the flow of Purna Swara, performance of activities like punishing the
wicked, imparting knowledge, committing fraud, facing an angry master, committing
theft, etc. bear terribly horrific results.
99. The lunar Swara is beneficial for starting long journeys. It ensures success without
obstacles. The solar Swara is beneficial for activities like entering a house.
100. The flow of Swaras can make an incapable and incompetent person fully capable
and competent and vice-versa. As all the beings are under the control of the results
of their previous karmas, therefore, they must act according to the flow of Swaras
like Sushumna.
101. The active lunar Swara can act even as an antidote to poison. The active solar Sara
is beneficial for bringing the powerful under the control. While the third Swara
(Sushumna) bestows liberation. Thus, one God has threefold functions and
existence.
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102. The nadis must flow according to the nature of work(s) to be performed throughout
day and night. If the Swaras are made to flow as per the nature of work e.g. then
lunar Swara for auspicious work and Solar Swara for inauspicious then success in
all ventures is assured.
103. While performing worship, penance, and other stable and permanent actions and
giving long-lasting results, while wearing jewellery, starting journey to far-off lands,
while performing one dharma(s) throughout four stages of life namely
Brahmcharya (celibacy), Grahastha (house holders life), Vanaprastha (Going
to jungle, mountain or far off land to lead a spiritual life/ and Sanyara (formal
declaration renunciation of world and the performance of rituals attached therewith)
and while collecting the Ida nadi provides optimum results.
104. While digging ponds and well, digging a pole, consecrating (ritualistically) the
image/idol of a deity, giving donation, journeying, marrying, wearing clothes,
jewellery, and other decorative articles, the flow of ida is beneficial.
105. Performing activities pertaining to peace-establishment, acquiring nourishment from
divine herbs and chemicals, meeting ones master, befriending someone, doing
business activities, and collecting food-grains, ida is auspicious.
106. While entering a new house, doing service, sowing and farming, doing auspicious
deeds, forming alliances and treaties, and while leaving for a journey, Ida is
auspicious.
107. For starting studies or research, seeing brothers and relatives in birth and death, in
dharmic deeds, for getting spiritual invitation (Deeksha), for perfecting ones
mantra, Ida is the best.
108. For learning Sutras (verses) pertaining to the Science and knowledge of time (past,
present and future), bringing cattle and pets to home, treating incurable and deadly
disease, and addressing ones master.
109. Mounting an elephant or a horse, tying them (or putting them in their stables),
learning the art of archery, doing charitable services, collecting wealth.
110. Singing, playing musical instruments, dancing, studying the art of dance, drama, and
other aesthetic activities, entering a city or village, applying tilak, buying land.
111. Facilitating, helping, pacifying the ones having sorrows, sufferings, fever, ailments or
who are unconscious, interacting with relatives and master(s)and for collecting
wood and grains.
112. O Parvati! Ida is also beneficial for womens dental decoration, for the arrival of rain,
for worshipping Guru, and for removing the effects of poison.
113. The acts like practice of yoga are especially fruitful during the flow of Ida. But such
acts must be avoided if fire, air or ether elements are active and flowing therewith
Ida (The above mentioned acts are fruitful during the flow of Ida only if earth and
water elements are also active).
114. All good acts during day and night fructify during the flow of Ida. In fact, the lunar
Swara is best for doing all auspicious activities.
115. While learning or teaching cruel knowledges and arts, while meeting women and
prostitutes (for sexual purposes), boarding a large ship, pingala flow is beneficial.
116. It is beneficial for wicked acts like drinking Sura (wine), practicing difficult vir
(tantric) mantras and performing such kind of worship, destroying the country
(enemy) in a state of unrest, and poisoning the enemy.
117. Practicing the scriptures, journeying, selling or buying cattle, making bricks, wood
and jewellery by cutting grinding and polishing.
118. Practicing the use of weapons, yantras, and tantra, climbing a fort or a mountain
summit, gambling, stealing, while mounting and controlling an elephant, horse, a
chariot and other vehicles.
119. While exercising, performing six acts of black magic like Maran and Uchchatan
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(killing and emotionally destabilizing the enemy through rituals), while overcoming
the extra-terrestrial beings like ghosts, Yakshas and Yakshinis (demigods),
Vetal(evil spirits), and the effects of poison, Pingala in auspicious.
120. While keeping a donkey, camel, buffalo, while mounting an elephant or a horse, while
crossing a river or pond, taking medicines, healing one self or others, and while
writing, alphabets Pingala (solar) nadi is the best.
121. The acts like Maran black, Mohan, Stambhan Uchachatan (killing, enchanting,
paralyzing, respectively, via black magic), controlling others by rituals of black
magic, inspiriting, attracting, being enraged, giving donations, and buying and
selling.
122. Attracting evil spirits, bearing malice, getting rid of enemies, using sword while
battling the enemy, having sensual pleasures, meeting the king, eating, bathing,
performing formal and behavioural tasks and doing outstanding and shining deeds is
best accomplished during the flow of Pingala.
123. The wise must perform the acts like eating, pleasing the senses, activating the
appetite, womanizing, and sleeping during the solar Swara flow.
124. All kinds of harsh, cruel, deeds involving versatility and dynamism are successful
during the flow of Pingala nadi.
125. If ida (lunar) Swara flows during one moment and Pingala (Solar) Swara flows during
the second then such a flow of Swaras is called Sushumna flow. Know and
remember that such destroys the fruit of all activities.
126. The fire of destruction is said to be residing in the Sushumna nadi. Know it to be the
poison, destroyer of all the actions.
127. If Ida and Pingala nadis flow irregularly violating their flow then the consequences
arising there fromare inauspicious without any doubt.
128. When the Swara flow through Ida at one moment and through Pingala at the other
then such a sequence of flow is said to be adverse. O Godess of boons, during
such time the undesired results for all activities ensue.
129. The wise say that the simultaneous flow of both the Swaras is like the effects of
poison. All actions, whether auspicious or inauspicious, good or bad, right or wrong
are to be avoided during such times as they are not successful.
130. The question of life and death, profit and loss, victory and defeat and such subjects
must be forgotten during the adverse flow of Swaras (Sushumna). During such
time one must meditate and remember only the God of Universe.
131. The acts like contemplation, prayer to God, meditation, and yoga are to be
performed at such times. Rest of the activities (pertaining to profit or loss, and
selfishness and self-interest are to be avoided).
132. If the Sushumna Swaras is intermingled with the flow of Pingala then both blessing
and cursing are ineffective.
133. During the transition of Swaras and tatwas no work, with the exception of charitable
deeds involving possession of merit, is to be done.
134. During the flow of irregular Swara one must not even mentally think of doing anything
regarding travel. Travel is perilous and hazardous at such time, and may result
even in death, have no doubts about it.
135. If the breath in lunar Swara flows towards front and upwards and right then it is must
be considered as (Poorna) a complete Swara. If the Swara breath in Solar Swara
is going down, backward, and right then it is to be considered as Poorna
(complete) Solar Swara. Otherwise the Swaras are said to be empty. This
knowledge of discerning the full (poorna) and empty (rikta) Swara must be
possessed by the wise.
136. If a messenger arrives from left, front, or higher (upper) sides during the lunar Swara
flow and from backwards, right or sitting downwards then it is auspicious.
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137. If one remains without food during the flow of adverse nadi Sushumna, and if in such
a state he acquires complete absorption with the element that is subtlest and
beyond the beyond, then such merging is known as Sandhya by the wise.
138. As per the Swardodaya Science, the Vedas are not the celebrated and renowned
texts, as we know them. That, which actively aids the realization of and absorption
with supreme soul Paramatman is the real Veda.
139. Sandhya is just not Sandhi (meeting) of day & night. When the previously erratic
prana starts to flow in Sushumna nadi, then it is the real Sandhi.
140. O Deva of Devas, Mahadeva! O redeemer of the whole universe! Do tell me about
the secret knowledge that you keep in your heart.
141. There is no ishtadevata (cherished form of God) except the Science of Swara.
The yogi who is engrossed in the Sadhana of knowing this science is the supreme
yogi.
142. The creation emanates from the five elements and into them it dissolves. Therefore,
the five elements are supreme. God alone is beyond them.
143. Through perfection in Yoga and from the Siddhies (supernatural powers) granted
there from, the yogis must know and comprehend the name of these five elements.
An expert in Swarodaya Science can know and differentiate the wicked person
fromtheir signs.
144. The person who has realized and seen this universe to be constituted by the five
elements namely earth, water, fire, air and other is to be worshipped.
145. The bodies of all the beings in all lokas (planes of existence) are not made of
different elements (but of same five basic elements). But there is a difference in
constitution of nadis.
146. O Beautiful Godess! The rise of five elements in right and left Swaras has been
described previously. Now listen, as I describe the eightfold Science of Tatwas
(elements).
147. 1
stly
, the number of elements;2
ndly
, the sandhis (junction and conjunction of
breaths); 3
rdly
, the signs of Swaras; and 4
thly
the place of Swaras.
148. The 5
th
part is colour and form of syllabus, 6
th
is prana, 7
th
relates to taste, in 8
th
section we have the signs and symptoms of the movement of tattwas.
149. In this way, eight types of prana vayu pervade the universe. O lotus eyed goddess,
nothing is beyond the knowledge of Swaras.
150. By all means, the Swara must be watched and monitored right from the start of day.
This yoga is deployed by the yogis to escape the grinds of time.
151. Block the ears with thumbs, close the two nostrils with the middle fingers, close the
mouth with ring and little fingers, and press the eyes gently with the
forefingers/index finger. (Practice Shanmukhi Mudra)
152. By doing this, the knowledge of all five elements, like earth etc. comes sequentially
by careful observation and awareness. The earth appears yellow, water white, fire
red, air dark black, and the sky appears multi-hued and strangely coloured.
153. Please breathe while looking at a mirror. The wise can acquire the knowledge of
different tattwas by observing the shape and pattern formed on the mirror by the
water vapours of breath.
154. If the shape formed on mirror is a square or quadrangle it indicates earth element,
crescent moon indicates water, a triangle indicates fire, and a circle indicates air.
155. Earth element flows in the middle of breath, the breath endowed with water flows
downwards, the swara/breath enmeshed with fire flows upwards and air flows
slant, at an angle, the breath endowed with ether flows in both the Swaras.
156. Earth is yellow coloured, water white coloured, fire red, air cloud-blue, ether is
multi-coloured (having all colours).
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157. Fire is located in the shoulders, of a human, the air element resides at the root of
navel, earth in the knees, water element in the end part of feet, and ether element
resides in the head.
158. The earth element is sweet in taste, water astringent, fires taste is pungent, air
element taste, sour, while ether element is bitter in taste.
159. The length of breath while the flow of active air element is eight fingers(thickness)
breath (angula); fire element four angulas long; the length of breath in earth element
is twelve angulas (finger); and the water element sixteen angulas long.
160. The upward flow of breath while the fire element is active is deadly; the downward
of breath when water is active element bestows peace; the slant and angular flow
of breath during active air element is good for the rites of black magic (like
Uchchatan); the middle ward flow of breath in earth element is good for paralyzing
enemies and evil forces by black magical rites (Stambhan); the effect of active
ether element is normal.
161. The acts involving steady, permanent, and long-lasting results get fructified if
performed during active earth element; during the rise of water element moving
work is (involving versatility and granting fleeting results) give success; during the
pre-dominance of fire element harsh, difficult, demanding, and cruel tasks provide
success; during air actions like killing via black magic (Maran) and making
someone emotionally unstable or nervous (Uchchatan).
162. While the predominance of ether element is there, no work, except the practice of
Yoga Sadhana, is to be done. Otherwise, all actions are sure to be fruitless and
providing null/zero results.
163. The rise of Earth and water elements, bestows success; fire gives death; active air
elements brings destruction; activeness of ether results in failure. The knowers of
science of tattwas must know this.
164. When earth element is active the profit gets delayed; when water is active there is
immediate success; loss and destruction ensue during the flow of air and fire
elements, ether causes fruitless actions.
165. The signs of pre-dominance of earth element in a Swara are its yellow hue, slow
motion, downward motion till the chin, heavy and deep sound, and warm
temperature. It endows success in all steady works.
166. The breath having a pre-dominance of water element is downward flowing, heavy
and deep sounded, fast flowing, cool in temperature and has a length of sixteen
angulas (fingers).
167. The Swara / breath which is very hot, flowing in a circular motion & upward moving is
having a pre-dominance of the fire element and has a length of four fingers. It is
suitable only for performing harsh and cruel actions.
168. The Swara that is somewhat cold and somewhat hot, dark in colour, having a length
of eight angulas, and having oblique motion has a pre-dominance of air. It brings
success in dynamic, versatile activities.
169. The breath possessing the qualities of all elements in a balanced proportion is
pre-dominated by ether element. This element bestows success to the yogis in
their Yoga.
170. The earth element is yellow in colour, quadrangular shaped, flowing in the middle,
and sweet in taste, it extends up to twelve angulas and provides sensual pleasures.
171. The water element is white coloured, crescent moon, shaped, astringent in taste,
wet, having a length of sixteen angulas, and is auspicious and profit giving.
172. The fire element is red coloured, triangularly shaped, pungent in taste, upward,
moving, radiating light, and has a length of four angulas.
173. The air element is blue-coloured, circular in shape, sour in taste, having an erractic
and slant/oblique motion and is eight angulars long.
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174. The ether element is unknowable and inaccessible due to its omni presence,
unconquerable speed, colour, shape, and taste. It provides salvation (moksha)
and renders all other pursuits fruitless when it flows.
175. Earth and Water are auspicious elements. The Fire element gives mixed results. Air
and Ether can cause loss and deaths to persons.
176. The domain of Earth element is from East to West ; Fire resides in the South
direction, the abode of Air is in the North ; the Ether element is situated in the
centre of all directions.
177. If the earth or water elements get activated during the flow of lunar Swara (Ida)
then, undoubtedly, there is success in auspicious arts.

If the fire element is active in Solar Swara (Pingala) then there is assured success
in harsh and cruel activities.
178. The flow of earth element during the day and water element during the night is
beneficial. Death ensues during the rise of fire element. The flow of Air element
results in loss and destruction. Ether element may cause loss of dwelling place due
to fire.
179. For the questions regarding victory in life, profit, farming, wealth accumulation, the
meaning of mantras, questions related to war and travel earth element is
considered to be auspicious.
180. During the earth elements pre-dominance the enemy is stationary and immobile ; in
water element the enemy is coming ; during air the enemy will go in another
direction ; and during fire the enemy is there to destroy and kill you.
181. If someone questions you during the predominance of earth then he has some basic
materialistic concerns in mind, if water or air is predominant then the questioners
concern are for fellow human beings and creatures, if fire is active then he has
concern with metals , stones and such articles. If ether is predominant then the
mind of the questioner is free of all worries.
182. During the flow of earth the questioner is worried about the creatures having more
than two legs. During Water and Air he is concerned about human beings, during
the Fire element he is worried about his cattle, and during Ether he is worried about
organisms with no feet and legs.
183. In the right Solar Swara Mars, Sun, Saturn and Neptune (Rahu) reside respectively
in Fire, Earth, water and Air elements.
184. In the lunar swara Moon, Mercury, J upiter and Venus dwell, respectively, in water,
Earth, Air and Fire elements. The above mentioned nine planets facilitate in the
success of each endeavour.
185. As per this science, Earth signifies Mercury, Water is Moon, Fire is Sun and Mars is
Saturn and Air is Rahu (Neptune).
186. If a question related to travel is asked and the Rahu resides in the air element of
active Solar Swara then know that the traveler is commuting from one place to
another.
187. If a question regarding the return of a traveler is asked while water element is active
then the traveler is on his way to return, if Earth element is active then the traveler
is at the same place. During the dominance of Air the traveler is somewhere else (
a place different to the destination). If fire is dominant then consider him to be
dead.
188. During the dominance of Earth element the questioner wants to enquire about plants,
trees. If the water element is dominant then he wants to enquire about auspicious
works. During fire element the question in mind will be regarding metals and such
substances. During ether he does not want to know about anything.
189. If during the flow of earth and water elements in body someone asks about the
condition of a person who has migrated to another place then know it that the
migrant is satisfied, well nourished, having sensual pleasures (like sex and games)
victorious, and happy.
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If fire or air is flowing then consider the migrant to be in lethargy or fever.
190. If the question is asked during the dominance of Ether element then know that the
migrant is dead or nearing end of his life.
So must the practioners of the art of Tattwa Sadhana know the answers of the
questions asked to them, as per dominance of elements.
191. In East, West, South and North the Earth , Water, Fire and air elements are powerful
and dominant, respectively.
Origin of the Human Body.
192. O Boon Bestowing Goddess! Know that this body is but a constitution of five
elements.
193. The five attributes of Earth element are bones, flesh, skin , nadis and hair of this
body. Even the Vedanta substantiates this.
194. The five attributes of water element ( in human body) are semen /ova , blood,
marrow, urine, and saliva. The Brahm Gyanis have said this.
195. The five attributes of fire as per Brahm Gyanis - are hunger , thirst, sleep ,
effulgence and lethargy.
196. The five attributes of air as per the Brahm Gyanis are running , walking ,
secretion of glands, contraction and expansion.
197. The five attributes of Ether as mentioned by the Brahm Gyanis are love or
attachment, jealousy or malice, shyness, fear , and passionate bonding.
198. In the human body the earth element is 50 Palas (Parts) water in 40 Palas, Fire 30
Palas, Air 20 Palas, and Ether 10 Palas.(Pal is a unit of time, 150 pal equals to one
hour.)
199. If the Earth elements flows in the active Swara then there is delayed profit. In water
element one get instantaneous benefit. The profit is meager in Air element . In the
dominance of fire element even the accomplished gains will be spoiled.
200. Earth has five attributes, water has four, fire has three, air has two, and ether one.
Everyone must know this proportion of elements attributes.
201. Various types of Swaras produced during the dominance of Earth element like
producing hissing and sibilant noise, broken sound, torn sound, and downward
sound grant results in all works.
202. The nakshatras (constellations) of Earth element are Dhanishtha (Delphini),
Rohini (Aldebaran), J yestha (Antares), Anuradha (Scorpionis) , Shravana
(Aquitae) , Abhijit(Vega), and Uttarashada /Uttarakhada (Sagigtari).
203. O Beloved! The nakshatras of water element are poorvashadha /Poorvakhada
(Sagittari), Aashelesha (Hydarae) , Moola (Scorpionis), Aardra (Betelgeuse),
Revati (Piscium), Uttaraabhaadrapaada (Andromedae), and Shatabhishaa
(Aquarii).
204. O Beloved ! The constellations of fire are Bharani ( 41/35 Arietis) , Krittikaa
(Tauri), Pushya (Cancri), Maagha (Regular), Poorvaphalguni (Leonis)
Poorvabhaadrapaada(pegasi), and Swati (Bootis).
205. The constellations of Air element are Vishaakhaa (Librae), Uttaraaphaalguni
(Lionis) , Hasta (corvi), Chitraa (Virginis) , Punarvasu (Geminorium ) and
(Mrighshiraa Orionis).
206. If a messenger sits towards the side of active Swara while asking about auspicious
or inauspicious affairs then all such affairs will be successful and will have a positive
bearing. If he sits towards the side of non-active swara then all the actions will be
rendered fruitless.
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207. The answers to questions asked by someone regarding the success of any venture
will be in negative during the flow of solar Swara even if it is flowing in its full
strength along with the dominance of auspicious and beneficial elements in it.
Conversely, the answers to question asked regarding the success of any venture
will be in affirmative during the flow of the lunar Swara.
208. Lord Shri Rama achieved victory during the flow of auspicious elements only.
Similarly, Arjuna was also victorious due to the dominance of favourable elements.
All the Kauravaas were killed due to the dominance of unfavorable elements.
209. Only by the grace of Guru, or due to the Sanskaaras (inherent tendencies) from
previous lives does the desire and capacity to know the science of Tattwas arise in
the hearts of a selected few possessing good souls.
210. Lam is the beeja mantra (seed sound) of the earth element. The form for
concentration / mediation on earth element is golden yellow in colour, square in
shape, and having a pleasant smell. By meditating in this way on earth element and,
simultaneously, chanting the Lam bija mantra one gets lightness of body.
211. The bija of Moon element is Vam. If, while chanting Vam bija one concentrates on
the form of shining crescent moon the ability to bear and overcome hunger and
thirst is achieved. Also, one can live in water for a long time without drowning.
212. By concentrating on fire element in the form of shimmering , shining , radiating red
triangle and chanting the beeja Ram one gets the ability to consume
and digest huge quantities of food and fluids. One also achieves the ability to bear
excessive temperatures.
213. By mediating on Air element having a dark circular form, alongwith the chant of
Yam bija one gets the ability to fly in the sky like birds.
214. Ham bija is employed to mediate on formless, multi-hued ether element. By
meditating on it one becomes omniscient and attains the eight supernatural powers
like Anima etc.
215. There is no greater wealth than the presence of an expert practitioner of Swara
Yoga because, with the knowledge of Swaras all actions bear fruit without any
effort.
The Devi Said
216. O God of all Gods, Mahadeva ! Please explain to me how does one acquire the
knowledge of past, present and future through the knowledge of Swaras.
Lord Shiva Spoke :
217. O Beauty ! Without the knowledge of the science of Swaras the knowledge about
auspicious/inauspicious acts like accumulation of wealth , victory, time , death etc.
(and of the questions pertaining to them) cannot be had.
218. In the tattwas ( and their flow) do reside auspicious / inauspicious deeds, victory and
defeat, abundance and famine / want. Hence, the tattwas (elements) are stated to
be the cause of past, present and future.
Devi Spoke
219. O Deva of Devas, Mahadeva ! What is the essence of this ocean of existence
(world)? Who is the best friend and accomplice of humans in this world? Through
what can all desires be fulfilled and all acts accomplished?
Lord Shiva Spoke
220. O fair faced Goddess! Prana is the ultimate friend. There is no friend or companion
in the universe better than prana.
Devi Spoke
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221. How does the air element dwell in Prana ? How do the yogis discern the prana
flowing in the tattwas (elements)
Lord Shiva Spoke
222. In the metaphorical city of body, air is the security guard. Its length is ten angulas
while inhalation and twelve angular during exhalation.
223. While walking its length is twenty four angular, while running forty-two, during
sexual inter course its length is sixty five angulas, and hundred during deep sleep.
224. O Devi ! The length of prana is normally twelve angulas (fingers). While eating or
vomiting it becomes eighteen.
225. If, through the practice of yoga, a yogi is able to decrease the length of his breath
(Prana) by one angula he achieves desire lessness, the reduction of breath
(prana) by two fingers grants bliss, by reduction of three angulas he get sexual
power.
226. Reduction by four angulas gives the power that ones words materialize, reduction
of breath by five angulas grants the supernatural power to see all the objects
anywhere in the universe ; reduction by six fingers grants the power of levitation ;
reduction by seven grants enormous speed.
227. Reduction of prana by eight angulas grants eight siddhis (supernatural powers),
reduction by nine grants nine kinds of wealth (nidhis); ten provides ten different
forms to the practioner ; reduction by eleven fingers grants shadowlessness.
228. If the yogi is able to reduce the length of the prana by twelve angulas he attains the
state of a Hansa and starts enjoying the bliss of drinking the nectar of Ganga.
The yogi who can fill his whole body with Prana from toes to head to fingernails
does not require food and drink for survival.
229. Thus, the detailed technique of application of the science of prana has been
mentioned. It grants success everywhere and always. It can be known through
Gurus instructions only. No knowledge of scriptures is required (as they wont
suffice).
230. If, by chance, the lunar swara is not flowing in the dawn time and Solar Swara is not
flowing at the time of dusk. Then they will definitely flow at 12 noon and midnight,
respectively.
231. Lunar Swara grants victory in battles in / with far off countries. Solar Swara in
nearby lands. To ensure success, one must start or move out of house by putting
forward the same foot which corresponds to that side of active Swara.
232. Lunar Swara grants success and happiness in auspicious activities like starting a
journey, marriage, or entering a city (such acts must be performed during the flow
of Lunar Swara Ida).
233. If by ones good fortune one is blessed with the flow and activation of the presiding
deities of a direction along with the swara that corresponds to those elements in
their attributes , then he can even paralyze the whole army of enemies by a mere
hissing of his / her breath. He / she wont get trouble and tribulations even in
Baikuntha, the abode of Lord Vishnu.
234. One who continuously recites the mantra J ivam Raksha and makes the vibrations
caused by this Mantra cloth his whole body during a war survives the war
victoriously. He even conquers the whole earth.
235. One must undertake and perform journey for auspicious and peaceful activities
during the flow of earth and water elements.

For dynamic, difficult and cruel actions, undertake journey during the flow of Air and
fire elements.

J ourneying for any kind of activity is to be avoided during the flow of Ether element.
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236. During a battle or war one must hold the weapon on the same side & with the same
hand that corresponds to the active Swara. This bestows victory.
237. By drawing in and holding Prana inside while mounting any vehicle one accomplishes
all deeds.
238. If the opponents army is standing towards the side of Shoonya Swara (empty
Swara) and ones own army is towards poorna Swara, then victory in war is
assured.
239. If one starts ones journey by putting forward the foot that corresponds to active
Swara in the direction of its presiding deity, one gets success.
240. One must start the battle after performing the mudras (kata) only. By doing Sarpa
Mudra, one gets success in all activities.
241. When accomplished warriors go to battle during either lunar or solar Swaras flow,
they get victorious if the Air element is flowing fully in those Swaras. If the Ether
element is active then they taste defeat.
242. The one who fights a battle by drawing his prana till ear on the same side on which
the active swara is flowing along with the air element cannot be defeated even by
Lord Indra.
243. One, who draws in the prana till the ear towards the same side which corresponds
to the active swara while that Swaras air element is active and flowing, conquers
even lord Indra King of all Devas.
244. By safeguarding ones body from the attacks and blows of the enemies in this
manner one cannot be defeated by powerful enemies.
245. One who produces sound from his / her thumb, tip of index finger, and the big toe
during the battle that brave warrior defeats lakhs of enemies.
246. The warrior who leaves for battle during the predominance of air element in either
Ida or Pingala, safeguards (his territory from) all the four directions.
247. If a messenger speaks his desired thought at the time of inhalation then his words
will be fulfilled. If he speaks during exhalation the results are contrary.
248. All the actions / deeds pertaining to profit, gain etc. questioned or answered at the
time of inhalation get accomplished. The results are negative if the same is asked /
answered during exhalation.
249. A mans right Swara, and a womans left Swara are auspicious. During battle,
kumbhaka (breath retention) is good. Thus, the three nadis have three different
movements and results.
250. How can there be the knowledge of the science of Swaras without the knowledge
and differentiation of the syllables ha and sa ? The living beings get victorious
with the knowledge (through repetition ) of the mantras Soham and Ham-Sa.
251. By inhaling through the closed Swara (and retaining the breath inside), one must
protect the active swara (which will grant victory-if it is guarded). Without this trick
if one fights a battle with a closed Swara, one might lose one of the body-organs in
the battle.
252. If a question is asked by someone during the flow of solar and lunar swara and the
questioner is on the same side which corresponds to the active Swara then there is
no affliction/injury to the body. If the question is asked during the flow of Sushumna
under the same circumstances then there is injury.
253. During such question if earth element is active then one gets injured in stomach
area, if water is active then in the foot area, in case of fire the thighs are injured, if
air is active then the hands get the injury.
254. If ether element is active then there is head injury. Thus, these five kinds of injuries
during battle are described in the Swara shastra.
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255. In lunar Swara the king defeats the enemy and his invading armies while being in his
own country. During solar swaras flow he defeats the enemy in the battlefield (or
in enemys country).
256. If there is any doubt regarding victory then check the flow of nadis. If Sushumna
flows during the battle then there is a grave danger from the enemy.
257. By facing the same direction and fighting in the same direction that corresponds to
the active Swara ones victory is assured. There is no need to think otherwise.
258. The invading armies of enemies is defeated and conquered if the lunar Swara of the
general / King of invaded country is flowing.
259. The king of invading army conquers the Gods, demons, and human if he battles
during the flow of solar Swara.
260. The invader is defeated during the flow or Lunar Swara. He acquires territory during
Sushumnas flow and is victorious during the flow of Pingala.
261. During the flow of Poorna Swara if question regarding battle is asked by two
persons then the first to ask question is victorious while the second is conquered by
his enemy. Whereas, during the flow of Shoonya Swara if question/s regarding
battle is asked by two persons, the first to ask is conquered and captured, and the
second to ask the question is victorious.
262. If one goes to the battle field during the flow of Poorna (fully active) Swara then his
/her enemy escapes from the battlefield during Shoonya (closed) Swara he
battles. If the enemy is kept by him towards the side of shoonya (closed) Swara
then the enemy definitely is killed.
263. If a questioner comes from the left side during the flow of Ida (lunar) nadi
and asks question regarding victory etc. then if the total sum of all the letters of
that question in even (like 2,4,6 etc.) then success is there. If the sum total of all
the alphabets/letters is odd (1,3,5) then loss and defeat occur.
264. If a question regarding battle/war is asked during the flow of Ida then there must be
a compromise. If the question is asked during Pingalas flow then battle must
happen.
265. If a battle is started during the flow of earth element then the result of battle (loss,
defeat, victory gains) will more or less be equal for both the sides. Victory is
assured during the flow of water element, during the dominance of fire there is a
loss of bodys organ, and during the dominance of air or ether death ensues.
266. If, due to mental disturbance/incapacity or, for any other reason, one does not know
about the flow of his Swara, he must act in the following manner.
267. With single-minded concentration one must drop a flower from his hand. That side
of the body where the flower lands is the side of Poorna (fully active) Swara. The
other side is the side of Shoonya Swara.
268. If, while standing or sitting, one draws in his Prana with complete concentration and
steadiness of mind he is successful everywhere in all the activities.
269. If one is stable, established, and firm (i.e. meditating intensely) during the flow of
Sushumna then death, time, various dangerous and horrible weapons, snakes,
enemies, thieves, and any troubles and tribulations are unable to cause any trouble
to him.
270. One must mediate upon the J iva (his own self or atman) . Upon its creation right
from the beginning, to its establishment in the human body via the support and
movement of Vayu the air element. One must be immersed in this play
throughout, thoroughly and forever. By dong this, one is victorious in game of life
(i.e. attains liberation). This game is as dicey as gambling.
271. All other kinds of power (even if multiplied trillion fold) are useless against the power
of Swara. The knower of the science of Swara is always more powerful in this
world as well as in the next.
272. The power acquired via the knowledge of Swaras for kings is equal to thousand, ten
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thousand, and even lakhs of other brave warriors. Whereas, the power acquired by
Lord Indra and other gods through the knowledge of Swara Science is millions of
times more.
273. Devi said: O Shiv J i! you have described and explained the ways to achieve victory in
wars between the humans only. But, what about the war with Yama the God of
Death? How can one secure victory in a battle with him (How can one become
immortal)?
274. Lord Shiva Said: By mediating upon God with one-pointed mind while,
simultaneously, perform kumbhaka (breath retention) during the flow of Sushumna
This kind of homa (Sacred offering) bestows the fulfillment of all desires, victory,
and other immense gains.
275. From the infinite formless God has this world of forms originated. By the realization
of God (through the method just mentioned) one perceives this world of forms and
shapes as formless, instantaneously.
276. Devi said : You have just mentioned the techniques for securing victory with men and
yama (Death , or god of death). Now, O God of all Gods and Goddesses
please describe the science and art of enchanting and bewitchment.
277. Lord Shiva replied : The Rishis have said that if a womans lunar Swara is inhaled
and pulled by a man through his solar Swara and retained in his anahata Chakra
hearts space then that woman remains under the spell of that man through out
her life.
278. Whosoever puts his active Swara in the active Swara of a woman and then inhales
her active Swara with his active Swara and thereby puts it into his anahata
Chakra controls the soul of that woman.
279. A man who drinks the Sushumna Swara of a lady while she is asleep during the last
three hours of night, captivates her.
280. If a man gives his lunar Swara to a woman after her Sushumna Swara has ended
while, simultaneously, chanting, the eight syllable mantra (Om Namo Narayana)
---enchants that woman.
281. If a man drinks the lunar Swara of a lady with his solar Swara while she is asleep
or while having, intercourse, or making love he becomes as attractive as cupid.
282. During sexual intercourse if a mans solar swara and a womans lunar swara are
united, or if he unites his lunar swara with a womans solar swara, then he can
enchant even a hundred women.
283. If the relation occurs between a man and woman at odd no. of times (3,7,9) while a
womans lunar swara and mans solar swara are flowing and united then the woman
becomes under control. Also, if the act is done at even no. of (2,4,6)times when a
womans solar Swara and a mans lunar Swara are flowing and are united the
woman is under complete control.
284. While sucking in her lunar or solar Swara like a snake if a man simultaneously kisses
her half open lotus like lips repeatedly then she is captivated.
285. The man must keep on kissing the woman on her lotus lips till she falls asleep.
Later, when she just gets up, he must kiss her throat and eyes.
286. O Supreme Goddess! By following these techniques the lustful man can captivate
and bewitch all women. This method of enchantment and captivation of women
must not be disclosed to anyone. This is my command.
287. If the sexual intercourse is performed on the fifth day after the menstrual cycle, while
a womans lunar Swara and mans solar Swara is flowing, then a son can be
conceived.
288. After the menstrual cycle, if during the flow of water or earth elements the herb
Shankhballi mixed in cows milk is taken by a woman then she must pray three
times to her husband for granting her pregnancy.
289. If, after the menstrual cycle is over, the woman takes the Shankhballi drink after
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bathing, she gives birth to a son who is very handsome, good looking , and brave
as a lion.
290. If the solar Swara flows after Sushumna and the sexual intercourse is performed
then a crippled and ugly son is conceived.
291. After the menstrual cycle is over, if sexual intercourse is performed during day or
night on odd numbered days (1,3,5,7 etc.) while the males solar Swara and
females lunar swara alongwith fire element is active, then even a barren woman will
get a child.
292. If the act is performed at the beginning of fertile period while the solar swara of
husband and the lunar swara of wife is flowing then even an infertile wife is also
blessed with a son.
293. If the husband solar swara is flowing at the beginning of the intercourse and the act
ends with the flow of lunar swara in the husband then all except the luckless ones
are blessed with a son.
294. if a question is asked regarding child birth during the flow of lunar nadi Ida then one
gets a daughter; if the question is asked during the flow of Pingala then a son is
born. If the Sushumna is flowing then there is miscarriage.
295. If the earth element is pre-dominant during the time of question then a daughter is
born, if water element is dominant then a son is born, if air dominates then a
girl-child, if fire then there is abortion or miscarriage, if ether an impotent or eunuch
is born.
296. While questioning about child birth if the lunar swara is flowing then a girl child is
born, if solar swara flows a son is born, in Sushumna, an eunuch is born. If the
messenger/questioner is towards the side of Poorna Swara, then a son will be
born.
297. O Beauty! if the question is asked during Shoonya (Void) Swara then there is no
child, during the flow of both swaras twins are born, during mixed and alternating
swaras there is miscarriage. Such is mentioned by the knowers of this science.
298. If the child is conceived during the dominance of air element, the child will be of
melancholy disposition; if he is conceived during the dominance of water element
then he becomes famous and prosperous; during fire either abortion will take or
the child will be short-lived. If earth is pre-dominant then a prosperous, brave and
hedonistic child is born.
299. If a childs conception takes place during the dominance of water then the child
born will be wealthy, happy, hedonistic, and fortunate. During ether, there is a
miscarriage.
300. During the pre-dominance of earth element, a virtuous and good child will be born. If
water is dominant then a girl child is born. During the dominance of other elements
there is either miscarriage or abortion or else the child dies soon after birth.
301 If, suddenly, the lunar swara flows during the flow of solar swara or vice-versa then
one must ask about the consequence from the Guru only. The Vedas and crores of
other Shastra are of no avail in this regard.
302. The wise yogi must reflect about the elements during the first day of the brighter
fortnight Chaitra (March & April) month at the morning time before dawn, when the
sun moves towards north.
303. If at such time the earth, water, or air element is dominant alongwith the flow of lunar
Swara then there will be an abundance of wheat and good grains during that year.
304. If fire or ether element is active at that time then there in a fear of great suffering due
to famine and food shortage. Thus, one must calculate the results of the
forthcoming days, months and years in advance through the tatwas.
305 The Sushumna nadi is cruel and adverse for all activities. If one performs any kind of
activity during its flow (except yoga Sadhna), he inevitably suffers affiliations like
destruction of country, epidemics, sorrows, sufferings, etc.
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306. The knowers of tatwa must examine the swaras during suns transition into the
constellation of Aries. And they must predict the years forthcoming events
accordingly.
307. If the earth or water element is pre-dominant during this time then the results are
auspicious. If fire, air, or ether element is dominant then the results are inauspicious.
Thus, one must calculate the proceedings of days, months, and year to come.
308. If the earth element is active and dominant during this time then there will be an
abundance of food, superior farming, greater yield, prosperity, and overall
development of the country.
309 If on this day the water element is active then there are excellent rains, abundant
food, freedom from disease, happiness, prosperity and abundance of food grains.
310 The dominance of fire elements foretells famine, destruction of ones nation,
destruction of food-grains, and scanty rainfall.
311 If during suns transition into Aries the air elements is active then it foretells trouble,
calamity, destruction by both natural and man-made disasters, fear, and scanty
rainfall.
312 If the ether element dominates at that time then there is a want of happiness,
food-grains etc.
313 If one inhales the Poorna Swara at that time then there is a production of
food-grains. If the solar or lunar swara is flowing erratically or irregularly then the
storing of food-grains is beneficial because there will be an acute shortage of
food-grains.
314 If the fire element is active along with the flow of solar swara and also the ether
element seems to be getting activated during the suns transition into Aries, then one
must start storing food-grains because there will be steep inflation in price within two
months.
315 If, during this time, the solar Swara flows at night and the lunar Swara in the morning
alongwith the dominance of either air, fire, or ether elements, then hell like conditions
prevail on earth itself.
Question regarding Disease
316 If a question is asked regarding disease and during questioning the earth element is
active then the disease is caused by the bad karmas in the previous birth. If water
is active then the disease is caused by the imbalance of Kapha dosha (cough
humour) in the body. If fire is dominant then the disease is caused by the Goddess
Shakini residing in /nearby patients village or hills surrounding it, or it is caused due
to the unhappy deceased ancestors.
317 If the questioner initially sits on the side of the Shoonya(closed) Swara and then
shifts towards the poorna (active) Swara then even a person in deep coma will
survive.
318 If somebody questions regarding the disease while sitting towards the Poorna
Swara then the patient though afflicted by many diseases will survive.
319 If a questioner comes during Solar Swara and says a terrible thing (regarding
patients disease) then also he will survive. Such is the result while the lunar swara
is flowing.
320 If the image of the patient is accurately visualized by answerer (as per the
description of questioner) and if gets stabilized in his mind then the patient survives.
321 If the questioner asks about the well being of a patient while the solar or lunar Swara
of the answerer is just entering his body and if the questioner is facing the people
sitting there then the patient gets well.
322 If the questioners standing level is below the level of J ivanga of the answerer then
the patient survives. Otherwise consider him dead.
323 If the questioner sits towards the shoonya nadi (closed swara) and utters
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confusing words, and appears in a confused state, and the swara is flowing
erratically then adverse results are to be expected.
324 If the prana of the answerer is flowing in the lunar swara and the questioner is sitting
towards the solar swara then inspite of being surrounded by hundreds of doctors
the patient will die.
325 If the questioner is sitting towards left and the answerers solar swara is flowing then
the patient (about whom the question is asked) dies even if Lord Shiva himself
comes and tries to save him.
326 If one element flows erratically then disease comes. If two elements flow erratically
then one has to face separation from friends, brothers, and relatives.
If the Swaras flow irregularly for a month then death ensues.
Kalaprakarnam
327. The wise scholars must examine the possibility of death by checking the flow of air in
the swaras at the beginning of a month, fortnight , and year, respectively.
328. The lamp of human body which is made of five elements, is nourished by the oil of
breath (Lord Shiva) and the Prana (life force) is guarded by Sun (Swaras) via air.
329. A person who guards his solar breath through Prananayama (breath control)
throughout the day and releases it after the sunset lives for quite a long duration.
330. Person who does this yoga Sadhana is blessed with nectar flowing from the bindu
charka - and he becomes immortal.
331. A person who prevents the solar and lunar swaras from flowing during the day and
night, respectively, inevitably becomes a perfected yogi.
332. If the same swara flows throughout the day and night then such person dies within
three years.
333. If the Solar Swara of a person flows for two consecutive days and nights incessantly
then he dies within two years. Such has been said by knowers of tattwas
(prophets).
334. These prophets say that if the same swara flows for three consecutive days and
nights then such person dies within an year.
335. If the solar swara of a person flows during the day and his lunar swara flows at the
night, continuously then know that he will be dead in six months time.
Signs of impending Death
336. One must observe the reflection of sun in a bronze pot filled with water. If the
reflection of sun is seen cut, missing or fading towards the south then death comes
in six months ( for the observer), if seen cut, fading , or missing towards western
direction then death comes in three months ; if in east death comes within one
month ; if the suns reflection seems to have a hole in its centre then the observer
will die within ten days ; if sun appears to be covered with smoke then the observer
dies on the same day. The omniscient sages have said this.
Symptoms of the messenger
337. If the messenger who has come to ask about the well being of a patient is wearing
a red, saffron or black coloured clothes, and he has an oily shaven head, broken
teeth , along with a rope, giving complete answers to questions , his body smeared
with ash and embers having a noose, skull , or pestle in hand, or if he comes during
the sunset and he sits towards the side of Shoonya Swara then believe that the
patient is surrounded with death.
338. If a person, who is sad, suddenly becomes alright and starts getting excited then
know that he is showing signs of delirium.
339. Now I will describe in detail the symptoms along with their effects in a person whose
body is getting cold and his temperament getting erratic.
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340. A person to whose ears wicked words appear pleasant and pleasant words wicked
repents later on and dies.
341. If someones forceful exhalation through the nose is cold and his forceful exhalation
through mouth is hot as fire he will surely die even if the foremost doctor of
medicine is trying to save him.
342. A person to whose eyes even one of these is invisible his own tongue, sky, pole
star, the milky way galaxy, the star Arundhati, Moon,Venus, Agatsya, route of gods
then known he is definitely going to die.
Signs of Death
343. One who cannot see the halo of the rising sun, halo of moon, and sees fire sans
radiance dies within eleven months.
344. One who while sleeping or awake sees human excreta , gold or silver in a pond will
live for ten months.
345. A person who sees gold and glowing lamps as black coloured, and to whose eyes
all the beings appear disfigured dies in nine months.
346. If a fat person suddenly becomes thin and vice-versa, if a dark complexioned man
suddenly becomes glittering like gold , if brave becomes timid, pious becomes
impious, mentally calm man becomes fickle-minded then he dies in eight months.
347. If someone feels pain in the palm of the hand , at the root of the tongue, if his blood
becomes balckish in colour, or if he feels too much of pain while being pricked by
sharp object then such person dies within seven months.
348. If the three middle fingers of hand do not bend, if the throat gets dry without
sickness, and he asks stupid questions then his age is six months more.
349. A person who cannot remember the acts done by him in past dies in the fifth months.
350. One whose eyes are devoid of light and whose both eyes feel pain dies after four
months.
351. If someone does not feel any pain on the pressing of his teeth, gums and testicles he
has an age of three months more.
352. Now I will describe in brief the ways to calculate the proximity or distance of death
as per Shivagam (Shivas Scripture)
353 After going alone to a lonely jungle and keeping sun behind ones backside one must
single-mindedly concentrate on the throat area of his shadow.
354. Then one must look towards the sky and chant the mantra Hrim Parabrahmane
Namah one hundred and eight times. Doing, thus one sees the formof Lord Shiva.
355. The form of Lord Shiva, thus seen, is pure white like crystal. Lord Shiva appears to
the practitioner in myriad other forms. If such practitioner continues this practice for
six months becomes the master of living beings. If he continues till two years then
he himself might become lord Shiva the lord of creation, preservation, and
destruction.
356. With regular practice he becomes the knower of past, present and future and he
experiences Paramananda (Supreme ecstasy). Nothing in this universe remains
impossible for him.
357. If someone sees the form of lord Shiva as dark in colour, in a clear sky, has an age
of mere six months . There is no doubt in that.
358. If the form of Lord Shiva ( in sky) is seen as yellow coloured then diseases come ,
if red then he will have fear , if blue then he will undergo loss. If lord Shivas form
appears as multi-hued then the practitioner gets perfection (siddhi)
359. If, during observing his shadow in the lonely jungle, the practitioner sees his feet,
ankles or belly missing then know that his life span has ended.
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360. If the practitioner sees his left arms shadow missing then his spouse will die. If the
right arm is missing then the brother or kinsmen will die and he himself will also
expire.
361. If the shadow of head is not visible then the practitioner dies in a month. If the thighs
or shoulders are missing then he will die in eight days. If there is no shadow visible
then the practitioner is already dead.
362. If, while observing ones shadow in the morning while standing with the sun behind,
ones lips or fingers shadow is missing then the death comes in a second ; if the
shadow of ears, shoulders, hands, face, backside, and chest is not seen then he
dies in half-a-second, if his heads shadow is missing and if he is spooky then he
dies in six months.
363. If a persons Solar Swara flows continuously for sixteen days he faces death within
the remaining days of the month.
364. If the Solar Swara of a person remains active without break then he dies within a
fortnight. This has been said by the knowers of time.
365. If a persons urine, excreta , and wind are expelled simultaneously know that his
prana (vital power / life force) is weak, he dies in ten days.
366. The omniscient sages have said that if a persons lunar swara is always active he
dies within a month.
367. If a person is unable to see the pole star, Arundhati Star & sky and Maatrikamandal
then such persons lifespan has ended.
368. In the above couplet (Shloka) Arundhati, Pole star, sky, and Maatrikamandal are
the symbolical representations of tongue, the tip of the nose, eyebrows, and the
seven divine mothers.
369. If one is unable to see the shadow of his eyebrows, he dies in nine days, if he does
not hear any sound after closing his ears he dies in seven days, if the stars are
invisible to him he dies in five days , If his nose is invisible then he dies in three days
and if his tongue is invisible he dies in a day.
370. If one does not see the shining stars in the corners of ones eyes after pressing them
with the tips of fingers then such a person dies within ten days
371. One escapes death by holy pilgrimages ,charity ,penance , reciting mantras,
mediation , yoga sadhana, and virtuous acts.
372. Bad and immoral conduct, fault in bowel movements and sperms non-preservation
destroy the body. Balanced prana (and its sub types) increase ones strength,
vitality and vigour.
373. Since this body is a means of dharma (righteous conduct) artha (accumulation of
wealth), Kama (enjoyment of the pleasures of the senses) and moksha
(liberation, freedom from the cycle of birth, death and rebirth) therefore it must be
preserved. By practice of yoga one must remove all the physical faults and
ailments. Otherwise, these ailments take the form of incurable disease and kill the
patient (since they cannot be treated by any means)
374. A person in whose heart originates and flows the eternal, unparalled and moon like
illuminating knowledge of Swara yoga, does not have the fear of death even in his
dream.
Section on Samadhi
375. The Lunar Swara Ida is symbolized by the river Ganga, Yamuna symbolizes the
solar nadi Pingala, Saraswati is Sushumna. The knowledge of merging these three
nadis must be known as prayaga ( the place of confluence of these three rivers).
376. Initially, the means of instant result achievement was described. Now the yogi must
in Padmasana (the lotus posture) and practice Uddiyana Bandha - retaining the
apana air at the navel.
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377. To purify their bodies the yogis must know and practice puraka (inhalation)
kumbhaka (retention) and rechaka (exhalation).
378. The Pooraka pranayama maintains the equanimity of the essential minerals &
ingredients of the body. It can bestow life enhancing nectar in the body by specific
pranayams & yogic practices . Kumbhaka maintains the body in its present
condition and safeguards the body.
379. The Rechaka pranayama destroys all the evil karmas. Thus, by doing all these
three pranayams one becomes a yogi. After these three pranayams the mind gets
steady therefore one must start practicing Sadhana to conquer death methodically.
380. The wise person must inhale through his solar Swara and then perform Kumbhaka
(breath retention) and then exhale through his lunar swara.
381. One who incessantly drinks his lunar swara wit his solar swara and his solar swara
with his lunar swara, without the consideration of time of their flow, lives till the life
of moon and stars.
382. One who restrains the active nadi as well as his mouth from breathing,
simultaneously, achieves youthfulness even if he is quite old.
383. O Beloved ! The process of closing the mouth , nostrils , ears and eyes is known as
Shanmukhi Mudra . This bestows knowledge of tattwas.
384. The form, colour, motion, taste, region and other attributes of five elements can be
known by the practice of Shanmukhi Mudra and the Swara science.
385. A yogi who is free from desires, sins, and expectation who does not think about the
objects of senses, obtains victory over death like a childs play.
386. A yogi whose minds get steady and thoughtless even for one Yama (three hours)
acquires the power of seeing, knowing, and experiencing the entire universe through
his eyes.
387. The age of such a person increases at the rate of three ghatikas per day. Lord
Shiva has himself mentioned this in a tantra describing the qualities of Siddhas.
388. They are blessed , who sitting in Padmasana (lotus posture) stop their apana
vayu and take it upwards and combine it with their prana vayu and take these
combined vayus to the Sahasrara Chakra via the Sushumna Randhra via
Sushumna nadi and then release the combined prana in the sky.
389. Such devotees of Lord Shiva go to the abode of Lord Shiva via sky after their death.
390. The Sadhaka (practitioner) who reads and practices this text daily gets perfected
in this science.
391. The master practitioner of swara science has Lakshmi (prosperity, fortune) as her
slave. He always enjoys physical pleasures.
392. J ust like Omkara is eulogized by all Vedas, and Lord Sun by all Brahmanas,
Similarly, the master practitioner of Swara Science is the best and worshipped in
this ephemeral world.
393. Even the trillion-fold knowledge and possession of material wealth, herbs and other
chemicals is nothing as compared to the knowledge of the three nadis and tattwas.
394. There is nothing on earth to repay the debt of that Guru who has imparted the
knowledge of even a single syllable of the Swara Science.
395. In this Swara Shastra the details regarding the flow of Swaras along with their
results, the knowledge of tattwas (and how to employ them for ones well being),
war (method of winning), the captivation and enchantment of women , details
regarding, child-conception , and disease, etc. have been described in halfa-
measure only.
396. As per the yogis and siddhas the recitation of this text during the solar and lunar
eclipses bestows siddhi (perfection). The yogi must practice moderation in food and
sleep, and concentrate on Paramatma (the supreme soul) steadily and realize
23 of 25 12-Sep-2014 5:46 PM
Posted by Suneet J oshi 12 at 20:59 13
Labels: Yoga 20
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him.
Thus, ends the Swarodaya Shastra. The scripture which is in the form of a dialogue
between Lord Shiva and Goddess Parvati.
14
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8 comments:
Deepali 21 17 September 2012 16:48 22
OH my GOD,what amazing knowledge,its mind boggling many thanks!
Reply 23
Angarak Mishra 25 6 October 2013 21:59 26
giving this book with eng translation great service to society
Reply 27
tin tin 29 16 October 2013 22:16 30
this divine knowledge is useful for attainment of moxa our spreeme god shiva this
knowledge to ma parvati and from them now we have thanks a lot for this knowlege
in english
Reply 31
Rob Wynge 33 28 October 2013 07:40 34
Thank you for translating this, but let's be serious this Tantra contains far more
superstitious nonsense than useful information, The absurdities make it hard to trust
the parts that appear, on the surface at least, to be more legitimate. Still, I am
grateful for making this available to the public!
Reply 35
k s reddy 37 25 December 2013 19:36 38
essential knowledge for one and all
Reply 39
ashish 41 16 April 2014 21:37 42
there is contradict between point no.69 & 80 please explain it.
Reply 43
Anonymous 30 April 2014 13:50 45
Only those that are ready for the transformative powers that it contains can grasp
the true meaning of this text, thank you for such a great service.
Reply 46
Sri Vasudeva 48 23 May 2014 20:57 49
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Thanks so much for this noble gesture and for being a Divine instrument!
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Inner Meanings of Tantra: Satyen Rakshyate Dharmo, Vidya Yogen Rakshyate,Mrijya Rakshyate Patram, KulamSheelain

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