Informing the

COMMUNITY FOR THE

ADVANCEMENT OF
RURAL EMPOWERMENT
NEWS


Fledgling
June 2014 Quarterly publication carefromuk@gmail.com










Caring calendar was never busy as it has
been during the first half of this year. It has
become the defining period for CARE in every
sense, since it set foot in Lanka 2010-1.
Note, our caring comparisons are always with
ourselves and not in competition with anyone else.

How did we come to this view?

Firstly, Care feels it has truly set root on the ground
in the few rural areas it has attached itself as we
observe,

1. The sense of close participation of the local
communities in its programs.
2. The greatly satisfying levels in the quality of
its programs.
3. Better organisation and administration on the
ground, and
4. Clear understanding of CARE values and
greater accountability from those working in
its projects.


Secondly, voluntary, spontaneous participation
from a few dependable new comers to the fold.
This resulted in the three get-togethers come
fundraising events in London.
Thirdly perhaps more importantly, feeling of
responsibility among the CARE members on the
ground, which allows us even to cautiously
suggest the formation of a CARE Team.

Fourthly, the expansion of CARE activities in
geographical and intellectual areas.
In other words, there is a sense of perception of
an evolution of CARE Concept, hence our hope
and optimism.
Let us hope and work even harder for clear vision,
consciousness, and conviction so that the second
half of the year help us to drive the real meaning
for our presence on the ground.


This optimism on the ground allow us to be
expansive in our appeal for more participation.


CARE Notes
Manipuram, once known as Kelluthimalai is a remote village in the
Paduvankarai area of Eastern Province. Paduvankarai was the Eastern part
of the de facto state under the now defunct LTTE. It is made up of
Pallachennai, Manipuram Centre, and Katpaanai, three small settlements
dating back to the 1950s.


Education: It now has a nursery, and Middle school for children up to 5
th

year, downgraded from 9
th
Year school. Until CAREs involvement it did not
have a maths, English or science teacher. After meeting the local parent
body and village council CARE has recruited an English teacher, who will
double up as a mentor for CARE Nurseries in the area.
The High School for the entire area covering several villages is in Karadian
Aaru, offering only arts courses at Advance level, which does not include
even commerce or economics . The school is inadequate to deserve a
science teacher, a rare stock for the Education Authorities. Naturally such
valuable assets are held back for towines in Batticola and Chenkkaladi.

Economy: About 200
farmers cultivate rice
between Manipuram and
Karadian Aru twice a year.
One entirely relying on the
rain and other from the water tanks for irrigation.

Cattle raising and milk production are the other major
part of the local economy. Milk is bought @ Rs 50 per
litre by big companies like Nestle, which make huge
profits by processing into other milk products.
Local attempts to produce curd, yoghurt, etc. in factory condition were a
failure.
Fishing contribute very little, and local ponds and lakes provide bare
minimum protein to the diet. The proximity of the sea and fresh water
reservoirs nearby has so far have no bearing to the local economy or diet.

Local production is insufficient, and the locals seemed to have settled for a
diet with little attention to vegetables. And local producers have severe
marketing problem as they overwhelmed by imports from the huge farms in
Pollanaruwa.


Rural villages are unlikely to economically benefit from peace dividend in
the near future. Linking neighbouring villages closer to share educational
and economic resources is the way forward. That means greater flexibility
from the zonal and regional authorities agreeing in sharing and accounting
for their human and other resources. This also argues for better transport
links, perhaps subsidised by NGOs, and better contacts between villages.

Our village:
Villages must be brought together


Manipuram vegetable
farmer, Kayankkerni
Fisher folks.
How to improve their
income and links?
CARE WITH EXPECTATIONS CARE WITHOUT CONDITIONS

































Two books published by ASATiC



















experts at the Eastern University. It has also been an old style adventure for ASATiC researchers, who have sought and managed to
meet, and interviewed elders of some of the tribes mentioned in the cornicles. What transpired during these interviews were also
new materials, which will be added to the documents to be taken into consideration as part of the research conducted.
To enable research the texts hitherto unknown to the historians were published as a book, as a consultation edition, without any
alterations to the original, by ASATiC.
Until this unique texts are revealed the only vamsa story has been the mahavamsa, on which the history of Lankan Tamils and
Muslims also depends. Therefore, new claims in the texts verified by historians are bound to cause controversies, particularly if they
parallel sense of the history told by Mahavamsa.

1. Ulaha Nachchiyar; History of Lanka and origins of
Buddhism (Consulatation Edition)

Ulaha Nachchiya is a legendary figure, could have been easily confused with
Samgamitha, thought to have brought Buddhism to Lanka. She is claimed to be the
founder of Batticola. Her story is the backbone for Maddahalapu Manniyam by
Nadarsa QC, Maddahalapu Tamilaham. However, neither Nadarasa nor any other
historians had the privilege to the real texts and documents for reference, which are
now in possession of ASATiC.
The guardians of these ancient texts, believed in keeping them hidden from public
knowledge. For several centuries, even during the British who actively searched and
collected history, they kept these documents to themselves. It is then a huge change of
heart to hand over their sacred texts to ASATiC.
The trust and responsibility placed on ASATiC is heavy, and it has promise to ensure
their great gesture that has generated academic excitement, is not misplaced.
Realising the huge tasks ahead ASATiC has consulted the ways forward with the elder
statesman of Lankan history, Prof. Pathmanathan, and are also in consultation with

Tribal Elders
CARE WITH EXPECTATIONS CARE WITHOUT CONDITIONS
















Ulaha Podiyar, assumed to be direct
descendent of Ulaha Nachchiyar
Kalinga Podiyar,
traditional
commander in chief
Paddaiyadchchi Podiyar,
leaders of the
fighting clan
Estern Province
Vedda Leader
Interviewing local elders
of a Vedda community
and recording their
ancient language.










































Book was the basis of the three training programs for more than 79 maths teachers selected by the Zonal Directors of Education
in Batticola and Jaffna, all held in the Head offices of the respective zones.

CARE WITH EXPECTATIONS CARE WITHOUT CONDITIONS


2. Mental Maths (Teachers Edition)
CARE Education has been from day one decided rural people deserve exactly the same standard
of education as their well to do cousins in the towns and villages.

Then there is the question of how and what is taught in the class rooms, and for what purpose.
CARE Education believes any education should be knowledge based and must have the respect
for the village, area, region, province, etc.

Mathematics is a universal language, must be taught as it is to everyone. Therefore, it could not
be simply learning the methods to achieve grades. Thinking Maths is different to Doing
Maths, hence the need for Mental Maths to enable teachers as well as pupils to think and see
maths without too much learning.
Mental Maths is written in Tamil for these specific purposes.
Written by Ravi Sundaralingam in Tamil for pupils up to the age of 14 is well received as a
valuable and refreshingly new resource for teaching and learning by all concerned. Its exercises
modelled on questions largely found in Maths Olympiad papers has the advantage of presenting
more than one approach towards complete and comprehensive answers.
Introducing Mental Maths
Batti North Zone Office, Batticola

Jaffna Zone Office, Maruthanamaddam

Batti West Zone Office, Vavunitheivu
What they said (3/79 Feedbacks at random)
1. ah/gz;zhfk; k.tp: ,d;iwajpdk; utp Re;juypq;fk; FOtpdu; fzpjghl
Kf;fpaj;Jtk; gw;wpAk; khztu;fSf;F fzpjj;ij vt;thW ,yFtpy;
fw;gpf;fyhk; vd;gJ gw;wpAk; gy El;gq;fis nra;J fhl;bAs;sdu;.
,t;thwhd nrayku;Tfs; vkJ gpuNjrj;jpw;F NkYk; Njitg;gLfpwJ.
,d;iwajpdk; eilngw;wJ kpfTk; FWfpa Neuk;. ,J NghjhJ. fpof;F
khfhzj;jpy; ,tu;fsJ gzp Nghw;wj; jf;fjhFk;. NkYk; ,tu;fsJ gzp
njhlu ,iwtid gpuhj;jpf;fpd;Nwd;.

2. BT/Karuvepan Kerny Vipulananda Vidyalayam
cq;fsJ Nrit kpfg; ngupaJ. Mrpupau;fis tpopg;gilar; nra;tjw;fhf
Nkw;nfhs;sg;gl;l eltbf;iffs; ghuhl;lj;jf;fJ. vq;fsJ ghlrhiyia
ePq;fs; juprpf;f Ntz;baJ kpf mtrpak;. Vnddpy; mq;F tUk;
gps;isfs; kpf kpf tWik> cs;sj; jhf;fq;fSf;F cl;gl;ltu;fs;.
fl;lhak; mtu;fis re;jpj;J mtu;fSf;F mwpT+l;l Ntz;Lk;. mj;Jld;
mq;F fw;gpf;Fk; Mrpupau;fisAk; re;jpf;f Ntz;Lk; vd jaTld; Nfl;Lf;
nfhs;fpNwd;.

3. BT/ Kirankulam Vinayagar M.V.
1. Different way of thinking in Mental Maths.
2. Maths vd;W nrhy;yp khztu;fis fl;lhag;gLj;jj; Njitapy;iy.
mtu;fSf;F> mtu;fs; tpsq;fpf; nfhs;Sk; tifapy; Gfl;lyhk; vd;w
rpe;jidia tuNtw;fpNwd;. tha;ghL Njit ,y;iy!
3. khztu;fis jz;bj;J fw;gpf;f Ntz;bajpy;iy md;ghf mtu;fis
mZf Ntz;Lk; vd;gJ.
4. khztu;fsplk; cs;s cs;shu;e;j mwpit ntspf; nfhzu ehk; Kay
Ntz;Lk; vd;gJ.


Explaining the philosophy and methodology of CARE Education































In 38C under piercing Sun Lankan whether may be a worry for any Westerners. But to the north and east of the central
mountains, where Tamil speaking communities have their homelands the same condition will feel harsher. The general talk
among the Expats is about the conditions being too hot to handle. Then again we forget, for most of us the West was too cold
to handle the first time.
At least most of us with a bit of thinking behind our souls, we have learned the feeling and the preferences we make of the
weather are relative, depending only on the decisions we want to make of our lives.
Those of us enjoyed village-life cannot but recognise the East is still blessed with that life, which is unadulterated, with lands
that stretch without any obstructions to the reach of eyes, and a daily rhythm of life that is counter thesis to the way we live in
the West, Colombo or nowadays, even Jaffna. The blight to this mental landscape are the huge military camps and police
check-points, worse still the traffic-cops looking for extra income when you stray in their way.
Yet, it is noticeable the years of the war-devastations and neglect before
the war have their own impacts, which are placing many communities at
risk. For these villages have maintained an isolated self-contained lives,
which cannot be sustained any longer. Migration of unskilled
labour to the Middle East and to the farms
and fields in the nearby Sinhala villages,
war-widows, shortage of young men due
to war, separation from the North, military
presence everywhere, and the conflict between
the Tamil and Muslim communities, etc.,they all
must eventually have a say in their lives.

Under these newer circumstances how can
such village-life could be maintained without
compromising its essence?

There may be many answers to this very
fundamental question.
One of them would be to have a broader
concept of a village by including those nearby,
thinking beyond traditional boundaries of the
small village, beyond casts, kulam, etc. to
pool their resources and build new ones
together. That could mean sharing the only science teacher between their schools, sharing water reserves by connecting
the water tanks and making new ones to save water everywhere, bringing local produces to each other, etc.

Such expectations could only be useful and successful if they come from within, which is only possible if the villagers feel
possibilities. Social engineering of this scale is only possible if the need is correctly identified and the timing of any intervention
is correctly decided.
As a small organisation CARE may have recognised such possibilities but has neither the capacity nor resources required at
present. However, it has established a sense of presence and good will among the small communities, and to make contact
between the communities more frequent organises many events.
Recently it took its nursery children from Manipuram, Sinna Pullumallai, and Mahilavadduvan, and one of their parents on a
tour to Trincomale. The villagers brought along cooked food and shared as they visited the many points of interest along the
way and back. Friendships were renewed and fresh ones made, and more importantly ideas for such collaborative events were
also freely coming from their conversations.
To follow it up CARE also organised a sports-meet between the little-ones from these nurseries bringing together the three
villagers, who are from different socio economic backgrounds, on a common theme; our future, our children.
To this community of villages CARE will soon add Illupaddichenai, bringing a community poor and totally isolated into the mix.
Where would this journey take? Well, only the time will tell. Being defeated is no shame to any small community. The mental
slavery as a matter of course and inaction in the face of that defeat are what shameful. Care to care.


Linked together villages can be more
CARE WITH EXPECTATIONS CARE WITHOUT CONDITIONS


Organising the tour and the 2 sports
meets.

































Mahilavadduvan Nurserys Theme: Organisation

Fledglings; Hopes and Optimism
Manipuram School Sports Meet: The war may have been over
for more than 5 years but, the insecurity remains, albeit as a disguised threat to
personal wellbeing. Having one source of worry than two or more is always
welcome, and in this sense end of war is an immense progress.
For an ordinary village like Manipuram however, where people are away from
the political classes, finer points about democracy feel distant as the proposal for
Tamileelam. Their lives would have been the same irrespective of where the
orders and decisions were made. They have the havoc caused by elephant
visits to worry about.
Then, if they feel relieved their children are safe from forced recruitment and
kidnapping we can hardly begrudge them with our high and mighty notions of
freedom and spiritualism. CARE is only too happy to be part of this new found
optimism and confidence among our village.
Pardon them for enjoying their Schools Sports meet after a long, long, long time.
While they somewhat rediscover normalcy in their lives, and allow their children
to venture outside their little homes the schools head teacher is still looking for a
closure to one of great injustice done to him in the name of liberation. For he is
in search of his fathers remains, who was also a head teacher, buried
somewhere near by his kidnappers, the gang led by plote mohan.



Hopes and Optimism for our Fledglings
CARE SPORTS DAY FOR AYITHIYAMALAI

CARE also brought together the three villages, Manipuram, Mahilavaddavan, and Sinna
Pullu Mallai, and organised a sports meet between the small children attend its nurseries.
The nurseries became the focal points, and the children provided the competition, while
the adults took the time to make new friends.
The next year meet will be in Mahilavadduvan, and will include a remote village in
IIupanchenai.
Manipuram Nurserys Theme:
Vitality



Sinna Pullu Malai Nurserys Theme: Unity in Diversity
CARE WITH EXPECTATIONS CARE WITHOUT CONDITIONS

































CARE WITH EXPECTATIONS CARE WITHOUT CONDITIONS


Care Teachers are Caring Teachers
Slogan for the Team Building Exercise

After a series of Educational training
sessions for teachers in our area, CARE
brought together its teachers to the
Manipuram First- step Centre (MFC)
with the specific purpose of laying the
foundation for a CAREing Team of Teachers.
Our nursery teachers from Manipram, Mahilavadduvan,
Sinna Pullumalai and Illupadichenai and our teacher come
maths coordinator, and our newest recruit to coordinate
English teaching in our area participated.

Emphasis was to impress Care teachers are more than
classroom teachers, have responsibilities towards the welfare
of children, women, society and the environment. CARE
vision is to ensure every child become a Golden Child not
just in the eyes of its mother but, a child who is self-
confident, self-aware that she/he has the opportunity and
support to develop as a human being ready and willing to
fulfil his/her potential. Thus, discussions focused on the
characteristics of the CARE Teachers who partly oversee the
birth of our Golden Child in constant interaction with the
society.







The focus was also on teachers self-discipline in terms of
how they spoke to the child, addressed behaviour and general
issues concerning attitude, clothing, time keeping etc.
Discussion also invited our teachers to come up with ideas
for discipline and sanctions children without resorting to
shouting and hitting, which violate Lankan laws. In order to
achieve conclusions role-play activities and discussions were
held. As a result CARE Teachers came up with ideas and
suggestions such as:
Showing care and love in words and actions.
Finding the cause for the misbehaviour.
Making classroom rule with children.
Communicating with parents
Working with relevant agencies e.g. psychologist,
dentist
System of rotation of teachers to share good
practices.
Discussions also focused on minimum wage for decent living
and a career development program. Plans were also made to
have training programs in outside locations to create more
conducive atmosphere for such training programs to become
more effective.


The visible physical scars are slowly but surely disappearing. Now the war-
widows and severely maimed are posing different challenges to the general
society, especially to us Expats.
Presence of the disable people is fully accepted as normal and the
community around them are attentive and even caring to their needs, as
long as they have the time or the resources.
It is the wider community, particularly those unattached in the process
during the long period war who have a different, can even say, uncaring
approach to their situations.
Cruelty of war is unimaginable to those who did not have to endure it. Even
among the victors, its devastative influence on individuals and their families
are immeasurable.
But, for the maimed among the losers the mental trauma is many times
more than the pain and difficulties caused by disability.
Loss of war always have a seriously negative impact on those in the
frontline. For patriotic noise makers those who were on the frontline
represent failure, which acts as a cover for their own personal failures and
inadequacies. Hence, the attitude either to dismiss them or make them into
some sort of victims.









The truth in most cases is these were volunteers
willing to lay their lives and limps for the
betterment of others. Therefore, they do not invite
charity or deserve dismissive treatment. While
the community around them treat them with
respect and care, other who are distant to them
have still not realised their share of responsibility
for them as a society. SL government has made
strenuous effort to fulfil its responsibilities towards
the disabled soldiers.
But for the Tamil soldiers life is a struggle. They do not have the state
pension or disability allowances and perks Sri Lankan soldiers have. They
do not have the means or satisfy the physical or academic conditions to earn
wages. Strangely, state is also handing out Rs. 3000 to some of the disabled
Tamil soldiers, once belonged to various militant groups.
This situation therefore leaves us with the questions, Do we CARE? What
are our responsibilities? How can we empower them? Can we create
conditions such that they earn wages without becoming charity cases?
When answering these question we may well remember, these were the
people most of rightly or wrongly thought would gain the freedom for the
Tamil communities. Despite the arguments about the past or the differences
in ideologies or loyalties, any society at crossroads must pass the in test in
addressing the issues of social groups at its margins. In contrast, in the case
of the former Tamil soldiers, the test is how they are not left at the margins
that counts the success of the society for the future.

Positive infusion of ideas and will are what we want:
Should we Care for the maimed

fpis ntl;ba kuk; Nghy iffspy;yhJ
Njhw;wk; nfhz;l rpd;dtd; (mikg; gGg;
ngau;) kdj; jplj;jpYk;> r%f czu;tpYk;>
mauhJ cisf;f jahuhd kdg; ghq;fpYk;
,d;Dk; cau;e;J tsu;e;J nfhz;Ls;s
ngupatd;.
rpW fil elj;jp jd; tho;if Cjpak;
ngWk; ,td; kfpotl;lthd; CARE
mikg; gpd; Muk;gg; gs; spf;Fk;> GCE gpd;Ndu
tFg; GfSf;Fk; nghWg; ghdtd;.

fpof;F khfhz CdKw;Nwhu; rq;fj;jpd;
jiytDk; ,td;.































HELP US BUILD OUR COMMUNITY IN UINTED KINGDOM
CARE has moved on from its small base to a position to hold regular fund raising get-together functions in London. During the
first half of this year CARE has managed three such functions of which two were financially successful.
First event was held in Hemel Hampstead in February, which introduced CARE activities and its philosophies to new group of
people, who otherwise have supported entirely different ideas and actions. Thanks to Murali, Nathan and, Sivasothy & family for
the hard work that helped CARE launch itself confidently among a people generally in a sombre and defeatist mode.
Unlike normal fund raising events CARE believes in building a community where individuals realise their responsibilities to share
their lives with others through CARE activities. In doing so CARE hopes the newcomers will make new friends, and enjoy
themselves. Therefore, its fund-raising events are open to anyone who cared for the people in the homelands without tickets only
relying on the generosity of the patrons.
Second event in Ilford in April was organised with the help of Siva, Nithi and Murali & Nathan families. Once again it was a big
success in bringing in another set of people to CARE ideas. However, financially it just about broke even due to costly venue and
timing.
The third was organised by Senthi & friends with support from Siva, Nithi, and Arul families was held as a normal fund raising
event with tickets and a sales campaign. Held once again in in Ilford in July, soon following the second event, it was certainly a big
financial success and introduced new younger members to our community.
CARE is grateful to Vasanthy for running the Children Corner, keeping youngsters entertained and Senthi for the sound system &
music for all these events.
Yet CAREs ideas, messages, and actions on the ground remain unknown to wider Lankan society.
Obviously, neither does CARE own any t.v. or radio channels nor its lead-members get invited to talk about the real down-to-earth
situations on the ground on Tamil channels. This may be of some concern to some members of our small community.
However, CARE believes firmly the reputation earned on the ground, and the credibility of the membership and lead-members are
the real factors that will eventually succeed. After all, though the LTTE was proven to be a failure in the end, it was the reliability
and fighting qualities that earned its credibility over others, hence wider support among the expats. CARE also knows reputation
spread by word-of-mouth is worth a lot more.
Besides, CARE expects every community member to become lead-member by being part of its activities directly on the ground,
and bringing home the real truths. If not for its propaganda, it will certainly fulfil its main objective of bringing the qualitative
contact between the expats and rural people on the ground CARE yearns for.
CARE hopes to carry the message, nothing is more true than being on the ground forward in every opportunity, to impress the
need to get involved directly to everyone, particularly to the younger addition to our community.

CARE WITH EXPECTATIONS CARE WITHOUT CONDITIONS




Basheer Segudawoods Book review, an opportunity to present our case
recent past in the context of the future. The reasons for the call for a South Asian Human rights charter to include hereditary rights
were appreciated by those on the stage including the Minister for Justice Mr R Hakhim and others among the audience that included
several Tamil speaking Government ministers, MPs, EP Chief Minister, PCMs, politicians, and leading members of the communities.
Calls were also made to have a closer look at the nature of religious tendencies in national, regional politics in the context of global
conditions, and to work closely with all communities to arrest the situation before they become overwhelming to the local populations.
CARE as its community well knows, work with and work for all the communities that are in relation to the Tamil speaking people.


Any opportunity to present
our case to sister
communities should be
appreciated. It is doubly
important you take it
seriously when many on
the ground working with
you could be at risk
because of your actions.

Project Coordinator for
CARE used the invite to
review ministers book to
give a critical look at the
































Can you Help CARE?
CARE mikg;gpd; Kaw;rpfSf;F cq;fs; fuprdj;ij jUtPu;fsh?

ePq;fs;>
fzpjk;> tpQ;Qhdk;> nghUshjhuk;> vd fy; tpj; Jiwfspy;
fw;wtuhf kl;Lk; ,y; yJ mwpthy; Nju;e;jtuh?
njupe;j kUj;Jtj;ij mwpthYk; nrayhYk; ,ytrkhf
md;Gld; gfpu;e;J nfhs;tPufsh?
gpd;Gy kf;fspilNa Neubahfr; nrd;W cq;fsJ md;igAk;
Mw;wy; fisAk; gfpu;e;J nfhs;tPu;fsh?
VjhtJ Fwpg;gl;l Ntiyj; jpl;lj;ij Neubg; gq;fpdhy;
my; yJ gzj;jhy; nghWg;G Vw;gPu;fsh?
CARE mikg;G kf;fs; Nky; kdpjd; nfhz;l fuprdj;jpYk;
mtdJ Neubg; gq;fpYk; jq;fpJ.

gzj;ijj; jhUq;fs; ehk; rhjidfs; nra;Nthk; vd;W $Wk;
epiyapy; mJ vd;Wk; ,Ue;jplg; Nghtjpy;iy.

Vnddpy; mJ jdJ njhFjpahf Nju;e;J nfhz;Ls;s kf;fs;
vd;WNk rKjhaj;jpd; gpd;Gyj;jpy; cs;stu;fs;.
ehl;Lf;fhf> kj;jpw;fhf> nkhopf;fhf Nghuhl kw;wtu; Ms;
Nru;f;Fk; njhFjp mJ.
vOj thrpf;f KbahJ NghdhYk; nkhopf;fhfg; NghuhLtJk;>
jdnjdr; nrhy;y Kbahj epyj;jpd; tpLjiyf;fhf MSik
nfhz;Nlhupd; VTjypd; Ngupy; Nghupl;L CdKw;W tho;tw;Wr;
rhfg; gpwe;j njhFjpAk; mJ.
vdNt> Nghu; Kbe;J Nghdjhy; ,r; rhjhuz kdpjdJ Nghuhl;lk;
Kbe;J Nghdjy;y.
,tNdh ,d;W Kd; vg;NghJk; Nghyy; yhJ jd; gpwg;G
clikfis mjpfhuk;> rl;lk;> MSik nfhz;Nlhu; Kd;Nd
,oe;j epuhAjghzpahf cs;sJld;> Gjpa nghUshjhu
epiyg;ghLfs;> gzk; gilj;j ntspahu; (jkpou; cl;gl)> mur
mjpfhupfs; vd gyupd; Kd; rhjhuz cupikfisAk; ,oe;j
Vkhspahf fhl;rp jUk; tifapy; iftplg;gl;Ls;shd;.

,tDld; cq;fsJ tho;f;ifia gfpu KbAkh?
KbAkhapd; ePq;fs;>
1. gzj;jpYk; ghu;f;f cq;fs; jhu;kP fg; gyj;ij czu;e;jtu;.
2. mg; gyj;jpYk; ghu;f;f Neuj;jpd; ngWkjpia czu;e;jtu;>
3. kdpjj;ij md;whlk; fhZk; kdpjiuf; nfhz;L
fzpg;gtuy;y.
4. Charity vd;wpy;yhJ vd; flik vd czu;e;J kf;fSf;fhd
Kaw;rpia Kd; jUgtu;.
mg;bahdhy; cq;fs; cwT vkf;Fk; vk; kf;fSf;Fk; mtrpak;.


You,
Rely on your tharmic strengths than the power
of money.
Value your time more than all the strengths.
Refuse to define humanity on the basis of
individuals, especially those you have met.
Are not charitable but, the one realises your
responsibilities.
CARE completely depends on people like you.

It depends on the qualified the care man has of his
fellow beings.
Give us the money, we will sort it could never be
CARE plank of appeal.

For it has chosen those perennially at the bottom of
social stratum as the champion of the goodness of a
society.
It is the stratum even though it cannot read or write
properly to advance its lot, will provide the men and
women to be maimed and killed for the love of its
language. It provides the cannon fodder for the course
of nationalism even though its lot would not have any
divident.

The men and women of these stratum in our midst are
now completely left on their own devices, and to the
charity.
Stripped of their birth rights they now have to cower in
front authorities, law, and those with power. Having
lost the little grip, they look inadequate, disorientated,
and in need of help.
The war may be over but, his struggle only continues.
As a project it has been put back to its infancy.


You are,
1. Knowledgeable and skilful in a subject like maths,
science, economics, etc.
2. Doctor by profession and pastime.
3. Willing to share your time, knowledge and skill
with those in the rural areas.
4. Prepared to take ownership of a project directly or
with financial assistance.
Then your relationship CARE needs badly.


CARE without boundaries.
Manipuram and Jeyanthipura
are rural in every sense.
CARE WITH EXPECTATIONS CARE WITHOUT CONDITIONS

Please Contact: carefromuk@gmail.com or one of us directly 07435561813 vas; 07931566378 - murali;
07912965707 - kanex; 07847486923 - ravi; 07954573540 siva; 07460624519 senthi.