The Truth about Shi'ism (Part 1)

Introduction Shi'ism? Who are the Shias?

Shiisms fundamental basisthe cornerstone of its religionis its principle of reviling, abusing
and rejecting the Sahabah of Rasulullah (sallallahu alayhi wasallam). he murderers of !adhrat
"thmaan (Radiallahu #nhu) reali$ed that their politically and nafsaani inspired movement can
never be successful as long as the authority of Rasulullah (sallallahu alayhi wasallams)
Sahaabah is retained. hey had, therefore, no alternative other than raising the structure of
Shiism on the basis of opinion which necessitated the denial of the authority of the %ompanions
of Rasulullah (sallallahu alayhi wasallam). hey thus propagated the doctrine of the rejection of
the Sahaabah with brutal blasphemy, conspiracy, murder, fraud and fabrication of statements
which they shamelessly attributed to Rasulullah (sallallahu alayhi wasallam). heir religion is
based on the villification of those whom Rasulullah (sallallahu alayhi wasallam) loved so dearly
and whose authority is established, not on the basis of opinion and love, but on the basis of
&ivine &irective. 'ithout the Sahaabah there can be no (slam, no )uraan, no Sunnah, no
Shariah, no (maan. he &een of #llah aala came to us and to all and will continue to travel to
the end of time by means of *a+l (authoritative and authenic narration), the first lin, in the chain
of narration and transmission joining us with Rasulullah (sallallahu alayhi wasallam) being the
noble Sahaabah. -ut, Shiism has bro,en that very first and bital lin, with *abi.e./areem. hey
thus have no Shari authority and no Shari proof for their beliefs of the nafs. he way they have
sought to overcome this hurdle is by their doctrine of fabricating ahadith to substantiate their
claims.
*ifaa+ or hypocrisy is a principle of the Shi( Religion. hey technically term such hypocrisy as
ta+iyah which means the permissibility to conceal ones true beliefs for the sa,e of any
e0pedience. hus they attribute even such hypocrisy to !adhrat #li (Radiallahu #nhu). (t is the
Shi( belief that although !adhrat #li (Radiallahu #nhu) believed that !adhrat #bu -a,r and
!adhrat "mar (Radiallahu #nhuma) usurped the /hilafat and deliberately betrayed Rasulullah
(sallallahu alayhi wasallam), he nevertheless pledged loyalty to these senior Sahaabah on
account of some political e0pediency. his blatant baatil and blasphemy attributed to !adhrat #li
(Radiallahu #nhu) e0hibits the croo,edness of Shi( mentality.
he Shiahs who have gone out of their way to belittle the Sahaabah and to drop them from the
pedestal of authority which the Shariah assigns to them can never be the lovers of Rasulullah
(sallallahu alayhi wasallam) nor can Rasulullah (sallallahu alayhi wasallam) have love for such
miscreants of belief. #bout such hatred for his Sahaabah, Rasulullah (sallallahu alayhi wasallam)
said1 2hose who hate the Sahaabah, hate them because (in reality) they hate me.2
(t is a Shi( contention that the great Sahaabah, especially !adhrat #bu -a,er, "mar, "thmaan,
etc. (Radiallahu #nhum) did not understand the teachings of *abi.e./areem (sallallahu alayhi
wasallam). hey further shamelessly and blasphemously assert that these illustrious /hulafa
Raashideen are usurpers, frauds, fabricators of ahadith and wholly incompetent in &eeni matters.
(ndeed, the lanat of #llah aala must be on such slanderers as the Shi( clergy who ma,e such
wic,ed assertions. (n spite of their slander being shoc,ing and despicable in the e0treme, it is not
surprising, since they are the worst fabricators and frauds peddling their nafsaani opinions in the
name of (slam and attributing it to Rasulullah (sallallahu alayhi wasallam). hey have accused
the Sahaabah of being involved in conspiracies to eliminate (slam and supplant it with the #rab
tribal systems of the time of jaahiliyyah. he blasphemous drivel which clutters their boo,s and
preaching3s e0hibits their wic,edness and detestation for the (slam of Rasulullah (sallallahu
alayhiwasallam).
(nspite of the open venom which the Shiahs spit against the Sahaabah, the ignornat supporters of
the Shiahs among the #hle Sunnah e0pect the "lama to raise slogans of brotherhood and to
fabricate a common basis and a common platform of fraternity with the haters of Rasulullah
(sallallahu alayhi wasallams) %ompanions. hey e0pect the "mmah of Rasulullah (sallallahu
alayhi wasallam) to unite with those whose very religion is reared on hatred for the sahaabah.
*o, that can never come to pass. he enemies of Rasulullah (sallallahu alayhi wasallams)
Sahaabah can never be the friends and the brothers of the #hlu Sunnah. here is no apologetism
rin our capital for such ventures. 'e ,now of no diplomacy and recogni$e no e0pediency for
such vile -rotherhood. (f unity and brotherhood with all and sundry are of such importance, let
the supporters of the Shi( clergy advocate unity and brotherhood with shaitann and )aadianism
aswell.
'e une+uivocally maintain that those (the Shiahs) who claim that !adhrat 4ubair, alha and
#ishah (Radiallahu #nhum) are jahannami (inmates of the fire) are our enemies. (n fact, they
themselves are jahannami. 5nly those standing in line to be condemned to 6ahannam can be so
shameless as to say that these illustrious Sahaabah among the #sharah 7ubashsharah and the
beloved wife of Rasulullah (sallallahu alayhi wasallam) are jahannami. 7ay #llah aala save us
from uttering such ,ufr.
7uslims should now reali$e that it is haraam to support in any way the Shiahs. Support for
/homeini and the Shi( clergy is support offered to the enemies of Rasulullah (sallallahu alayhi
wasallam). Shiism falls within the purview of the following statements of Rasulullah (sallallahu
alayhi wasallam)1
27y "mmah will be split into 89 sects. 5f these, all but one, will be in the :ire.2
'hat does the intelligence and (maan of 7uslims direct and conclude; &oes the (maan of a
7umin opine that the Shiahs are in the *aaji (that wich will be saved) group or the Sahaabah;
'ill the Sahaabah be in the one sect which will go to 6annat or in the 8< sects condemned to
hell; 'ill the Shiahs be despatched to 6annat and !adhrat #ishah, 4ubir, alha, #bu -a,r, "mar
and "thmaan (Radiallahu #nhum) to 6ahannum as the Shi( cleargy asserts; 'hat does your
(maan tell you; 'ho will be in 6ahannum; he -eloved wives and Sahabah of Rasulullah
(sallallahu alayhi wasallam) or the Shi( cleargy.
KHOMEINIS !E"#$%$TION
2he (slamic and non.(slamic powers of the world will not admit our power till such time that we
establish our hold over 7a,,ah and 7adinah because these are the centers and citadels of (slam.
!ence our domination over these places in an essential re+uirement=when as a con+ueror ( will
enter 7a,,ah and 7adinah, the first thing to be done at that time by me would be to dig out two
idols (#bu -a,r and "mar) lying by the side of the >rophets grave.2
(#yatullah /homeini of (ran, while addressing a message for a youth rally).
/homeinism and (slam, page ?
-y #bu Rehan :aroo+i
his statement mirrors the attitude of hatred and contempt which /homeini and his Shiahs
sherish in particular for #meerul 7umineen Sayyidina #bu -a,r and #meerul 7umineen
Sayyiduna "mat (Radiallahu #nhuma), and about all the Sahabah (Radiallahu #nhum) in
general. 'hile this is the vile and abominable attitude of /homeini towards the illustrious
Sahabah (Radiallahu #nhum) of Rasulullah (sallallahu alayhi wasallam), the )uran.e./areem
states the attitude of (maan in the following words1
27uhammad is the Rasool of #llah, and those who are with him(i.e. the Sahabah) are strewn
against the ,uffar and tender among themselves. @ou will see them (the Sahabah) in Ru,u and
Sajadah searching for the grace of #llah and (!is) >leasure. heir sign is on their faces because
of the impression of (abundance of) Sajdah=2 (Surah :ath).
7ost certainly, #llah was well pleased with the 7umineen (i.e. the Sahaba) when they too, the
oath of allegiance to you (5 7uhammadA) under the tree=(Surah :ath)
2#nd the early ones, the first one among the 7uhajireen and #nsar and those who follow them
(the 7uhajireen and #nsar) in virtue, #llah is well pleased with them and they are well pleased
with !im. #llah has prepared for them gardens beneath which flow riversB therein will they
dwell forever. (ndeed, that is the great victory.2 (Surah aubah)
his is what the )uran says regarding the Sahabah, but the Shiah priests brand the 7uhajireen
and #nsar as ,afir, murtad and munafi+A *authubillahA
#nd, Rasulullah (sallallahu alayhi wasallam) said about the Sahabah1 2:ear #llahA :ear #llah
regarding my Sahabah. hus, whoever loves them, does so because of my loveB whoever hates
them, does so because of my hatred.2
(t is thus abundantly clear that /homeini cherishes a disli,e, an aversion, a hatred for the
Sahabah because of his hatred for Rasulullah (sallallahu alahyi wasallam). he closer a Sahabi
was to Rasulullah (sallallahu alayhi wasallam,) the viler the abuse and the greater the enmity the
Shiahs demonstrate for him.
he noble sahabah (Radiallahu #nhum) are the foundation and the pivots of (slam. he entire
basis and superstructure of (slam have been magnificently raised on the teachings, e0planations
and e0positions of the Sahabah (Radiallahu #nhum). he )uran 7ajeed itself has been
authentically and authoritatively transmitted to the "mmah down the centuries in the form
presented by the illustrious Sahabah C by #bu -a,r, "mbr and "thman (Radiallahu #nhum), the
prime targets of Shi( anc /homeini vituperation.
#n abundance of shii propaganda on the instructions of ,homeini is being churned out buy (ran.
Such propaganda conducted under hollow and hypocritical slogans such as
(here is no Shiism and no Sunnism), is designed to mislead the "mmah of (slam into
acceptance of the Shi3 religion. (gnorance of what shiism is, has constrained many 7uslims to
incline towards /homeini and Shiism. -ut, it shall, (nsha #llah, be shown that the vociferous
2(slamic2 slogans trumpeted by /homeini and the Shi( priests are mere outer and superficial
facades behind which lur, the dar,ness of ,ufr. (n fact, the intensity of /homeinis and Shiah
,ufr is worse than the ,ufr of the )adianis and other baatil sects since the Shi( religion is reared
on hatred for the Sahabah (Radiallahu #nhum). 'ithout such hatred, there is no Shiism. !atred
for the Sahabah, which is an overt and conspectus us facet of Shiism, is a doctrine of
fundamental importance in the Shiah religion. (t is inconceivable to be a Shiah without
subscribing to the doctrine of aversion for and vituperation of the noble Sahabah (Radiallahu
#nhum) of Rasulullah (sallallahu alayhi wasallam).
o open the eyes of the Sunni bretheren of ours, who have been deceived by /homeinis
propaganda machinery, we shall present here the views of the Shi( religion C views and
statements e0tracted from the authoritative boo,s of theology of the shi( religion.
SHISIM $N! THE S$H$&$H
he most authentic boo, of theology of Shiism is #l.6amiul /afi. (n this boo, in the section,
/itabur Raudha, the following narration is attributed to the fifth shi, (mam1
2#fter Rasulullah (sallallahu alayhi wasallam) all people became murtads (reneged from (slam)
e0cept three persons C 7i+dad -in #swad, #bu harr Dhifari and Salman :arsi Radiallahu
#nhum wabara,atuhum.2
(n the Shi( boo,, /itabur Raudhah, the following narration is attributed to (mam -a+ir who
allegedly made the statement in reply to his disciple who had sought the (mams opinion
regarding !adhrat #bu -a,r and !adhrat "mar (Radiallahu #nhuma)
2'hat are you as,ing me about them (#bu -a,r and "mar); 'hoever among us (i.e. the #hle
-ait or the progeny of Rasulullah (sallallahu alayhi wasallam) departed from this world, departed
in state of e0treme displeasure with them. he elders among us admonished the younger ones to
perpetuate it (i.e. this displeasure with #bu -a,r and "mar), Eerily, the two of them have
unjustly usurped our right. -y #llahA hese two were the first to settle on our nec,s (i.e. the
nec,s of the #hle -ait). herefore, may the lanat (curse) of #llah, the 7alai,ah and of man,ind
be on the two of them.2 (/itabur Raudhah, >age FFG)
(n the same boo,, on the same page appears the following1.
2Eerily, these two elders (#bu -a,r and "mar) departed from this world without having made
taubah for what they had perpetrated against #meerul 7umineen #layhis Salaam. (n fact, they
did not even thin, of us (of their wrongs against !a$rat #li). herefore, the lanat of #llah, the
7alai,ah and of man,ind be on them.2
(n the Shiah boo,, Rijal /ashi, !adhrat #bu -a,r and !adhrat "mar (Radiallahu #nhuma) are
denigrated in the following narration attributed to (mam -a+ir1
2'hatever murder is committed in (slamB whatever unlawful wealth is earned and whatever
adultery is committed until the appearance of our (mam 7ahdi C the sinof all this is on the nec,s
of the two (i.e. #bu -a,r and "mar).2 (Rijal /ashi, page F9G)
(n ,itabur Raudhah on pages FGHIFJK, the Shiahs attribute a narration to !adhrat Salman :arsi
(Radiallahu #nhu) in which it is claimed that on the occasion when the oath of allegiance was
given to !adhrat #bu -a,r (Radiallahu #nhu), the first person to swear allagince to him was an
old man who stepped forward crying1
2#ll praise to #llah who has not caused me to die yet, enabling me to see you on this pedestal.
Stretch your hand.2 hus he (#bu -a,r) stretched his hand and the old man too, the oath of
alleginace (at his hand).2
#ccording to the narration, when !adhrat #li (Radiallahu #nhu) heard this from !adhrat Salman
(Radiallahu #nhu), he as,ed1
2&o you ,now who he (the old man who too, the oath of alleginace) is;2
when Salman (Radiallahu #nhu) replied in the negative, !adhrat #li (Radiallahu #nhu)
allegedly said1
2hat was (blees, #llah has cursed him.2
hus, according to Shisim, the first being who accepted the following the /hilafat of !adhrat
#bu -a,r (Radiallahu #nhu) was (blees who placed his hand in the hand of !adhrat #bu -a,r
(Radiallahu #nhu)
#t the end of this narration in /itabur Raudhah, the following words are attributed by the Shi(
priests to Rasulullah (sallallahu alayhi wasallam).
2hen, they (a group of the sa+eefah -ani Saidah) will come to the 7usjid (i.e. 7usjid.e.
*abawi) and the first to swear allegiance to him (i.e. #bu -a,r) on my 7imbar will be (blees,
the Lanat of #llah on him. (blees will appear (on that occasion) in the form of an old man and
say so (i.e. what Salman :aarsi has allegedly said).2
7ullah -a+ir 7ajlisi is a renowned personality in Shiah circles. !e is regarded as a top.ran,ing
7uhaddith. !e flourished in the FKth century of the !ijri era. he Shi( clergy has accorded him
the title, /hatamul 7uhadditheen (the seal of the 7uhadditheen). !is wor,s are regarded as
highly authoritative by the Shiah priest, in his boo,s, writes the following statements whenever
he writings. his Shi( priest, in his boo,s, writes the following statements whenever he
mentions the name of !adhrat "mar (Radiallahu #nhu)
2"mar -in /hattab C on him be lanat (curse) and athab (punishment).2
his, then is the Shi( attitude towards the beloved Sahabah of Rasulullah (sallallahu alayhi
wasallam).
his 7ullah -a+ir 7ajlisi has mentioned in his boo,, 4adul 7aad, numerous virtues and
e0cellences of the Hth of Rabiul #wwal. #ccording to -a+ir 7ajlisi, the significance and
e0cellence of Hth Rabiul #wwal are because 2"mar, the enemy of Rasulullah (sallallahu alahyi
wasallam) and enemy of the #hle -ait2 will be ,illed on the Hth Rabiul #wwal. (t is for this
reason that the Hth of Rabiul #wwal should be observed as a great occasion of happiness and
festivity according to Shiism. he relevant part of this fabricated narration attributed by the
Shiah to the famous Sahabi, !adhrat !u$aifah (Radiallahu #nhu) is as follows1
2!u$aifah -in @aman narrates1 5nce on the Hth of Rabiul #wwal ( wint to Rasulullah . ( saw
#meerul 7umineen #li 7urta$a, (mam !asan and (mam !usain also there. #ll were busy
eating. Rasulullah amiling in great happiness said to !asan and !usain1 MSons, today is the day
on which #llah will destroy your enemy and the enemy of your grandfather, and #llah will
accept the curse of your mother (:atimah). Nat sons, eatA oday is the day that #llah accepts the
deeds of your Shiah(partisans), and beloved. Nat sons, eatA oday is the day when the power of
your enemy and the enemy of your grandfather will be bro,en and annihilated in the dust. Nat
sons, eatA oday is the day whin :iron to my #hle -ait, the one who will oppress and persecute
them and who will usurp their rights, will be destroyed.
!u$aifah said1 ( eOclaimed1 M5 RasulullahA 'ill there be such an evil person in your "mmah,
who will poerpetrate such villainy;
Rasulullah replied1 M5 !u$aifahA
#mong the munafi+s (hypocrites) there will be one idol who will be the leader of the group of
munafi+een. !e will carry in his hand the whip of cruelty and injusticeB he will prevent people
from the >ath of truthB he will alter the )uran he will change my Sunnah and my waysB he will
oppress my 'asi (#ppointee), #li -in #bi alib and he will deprive my daughter, :atimah of her
rights. 7y daughter will then curse him. #llah aala will accept her lanat (curse) and prayers.
!u$aifah then said1 M5 RasulullahA 'hy do you not supplicate to #llah to destroy this :ir on and
oppressor in your very lifetime;
Rasulullah replied1 M5 !u$aifahA ( do not regard it proper to interfere in the decisions of #llah
aala to grant e0cellence and superiority to that day when that oppressor and :iron is
despatched to 6ahannum (i.e. when he is destroyed). hat day should be decreed superior to all
other days so that honouring of that day becomes a Sunnah for my Shiane #hle -ait (i.e.
partisans of my family). #llah aala then sent this 'ahi (revelation)1
M(t has already been decreed in 7y Nternal /nowledge that the usurping 7unafi+s will persecute
you and your family. hey will inflict many hardships on you and your family. 5 7uhammadA
#li has been awarded your ran, because of these (impending) hardships which will be
perpetrated on him by the usurper of his rights and the :iron of this "mmah. ( have commanded
the angles of the seven heavens to rejoice and celebrate Nid on the day he (i.e. !adhrat "mar) is
,illed C this is for the sa,e of the partisans and lovers of the #hle -ait. ( have commanded the
recording #ngels to cease recording the sins of 7y servants for three days from that day. his is
in honour of that day (on which !adhrat "mar will be murdered). 5 7uhammadA hree days
grace and permission in general to commit sings have been given in your honour and in honour
of your appointee (#li)=Nvery year on this day, will ( free from 6ahannam thousands of your
Shiahs. !u$aifah says1 M#fter Rasulullah said this, he arose and left the room and went to the
house of "mme Salmah. #fter having heard this tal, of Rasulullah ( was convinced of "mars
,ufr. here remained no doubt in this. :inally, after the demise of Rasulullah, ( witnessed the
fitnah which he ("mar) created. !e e0hibited the ,ufr which was concealed in him. !e reneged
from (slam and usurped the (mamate and /hilafate. o achieve this end he adopted the most
shameless methods. !e altered the )uran and burnt the holy house of Rasulullah. !e pleased
the 6ews, %hristians and the 7agians and displeased :atimah and the entire #hle -ait, and he
conspired to have #meerul 7umeen (i.e. !adhrat #li) murdered. !e made haram what #llah
had made halal and legali$ed what #llah had made unlawful. !e slammed the door against the
face and stomach of :atimah #layhis Salaam. !u$aifah then said1
M:inally #llah aala accepted the curses of !is !oly *abi and his daughter in regard to this
7unafi+ (i.e. !adhrat "mar) and had him ,illed at the hands of his ,iller (#bu Lulu (rani).
7ay there be the Rahmat (7ercy) of #llah on his ("mars) ,iller.2
(4adul 7aad C >ages P99.P9J)
*eedless to say, this whole narration, from beginning to end, is a colossal fabrication of the
Shiah enemies of the #ahabah in general, and of the first three /hulafa (#bu -a,r, "mar and
"thman) in particular. Shi( priests are notorious for the fabrication of narrations which they
impute to such great men of (slam, whom they describe as their 2(maams2 , when in actual fact,
they (the so.called (maams of the Shiahs) were august personalities of the #hl.e.Sunnah wal
6amat.
he salient features of batil stated in the aforementioned fabrication are1.
F. !adhrat "mar (Radiallahu #nhu), the second /halifah of Rasulullah (sallallahu alayhi
wasallam) was a ,afir.
<. *ot only was !adhrat "mar (Radiallahu #nhu) a ,afir, but a munafi+.
9. !adhrat "mar (Raiallahu #nhu) was the leader of the 7unafi+een (hypocrites).
P. Rasulullah (sallallahu alayhi wasallam) and the #hle -ait had cursed !adhrat "mar
(Radiallahu #nhu)
G. Rasulullah (sallallahu alayhi wasallam) had prayed for the murder of !adhrat "mar
(Radiallahu #nhu)
J. !adhrat "mar (Radiallahu #nhu) had altered and interpolated the )uran Shareef.
8. !adhrat "mar (Radiallahu #nhu) was a cruel oppressor, unjust and a usurper.
?. !adhrat "mar (Radiallahu #nhu) prevented others from (man and (slam.
H. !adhrat "mar (Radiallahu #nhu) conspired to murder !adhrat #li (Radiallahu #nhu).
FK. he day on which !adhrat "mar (Radiallahu #nhu), was murdered by the >ersian ,afir,
Lulu, is the most auspicious day of the year.
FF. he Rahmat of #llah is on the /afir murderer of !adhrat "mar (Radiallahu #nhu).
F<. he day when !adhrat "mar (Radiallahu #nhu) was ,illed is such an occasion of rejoicing
that #llah aala declared the permissibility of sinning for three consecutive days. hat is, each
year for three days from the date of "mars murder, Shiahs are permitted to fornicate, sonsume
alcohol, steal and commit all sins and crimes with complete e+uanimity since sins are not
recorded in these three days.
hese are the abominable teachings of Shiism regarding the illustrious #meerul 7umineen.
!adhrat "mar (bn /hattab (Radiallahu #nhu) about whom Rasulullah (sallallahu alayhi
wasallam) said1
2(f there had to be a *abi after me, it would have been "mar.2
2he sternest in the Law of #llah is "mar,2
*ahjul -alaghah, the highest theological boo, of the Shiahs have this to say about !adhrat #bu
-a,r and !adhrat "mar (Radiallahu #nhuma).
2-oldly and unscrupulously he (i.e. !adhrat #bu -a,r) and his successor (i.e. !adhrat "mar),
each in turn, pillaged and plundered the wealth of the community leaving the state in such sa,ly
injured condition that the passage of time was increasing the intensity of the injury=-ut, it was
carried on under the guise of law and order and many unacceptable e0cuses were offered to
justify these irreligious and ungodly arrogations and many more will be repeated in the future.2
he Shi( priest 7uhammad -a+ir Sadr writes about the Sahabah in general and !adhrat "mar
(Radiallahu #nhu) in particular1
2=we find that it is necessary to accept the e0istance of a large trend, from the very lifetime of
the >rophet, who inclined towards proposing the use of ijihad and circumstantial considerations
in determining their interests, above strict adherence to the religious te0ts.2
2his trend was represented by a daring group of important companions li,e, "mar bin.al.
/hattab, who disputed with the 7essenger and made judgements contradicting the te0t in many
subjects, believing that he had the right to do so.2
he type of Mijtihad which the Shiahs attribute to !adhrat "mar (Radiallahu #nhu), in particular,
and to other Sahaabah, in general, is described in the following statement of -a+ir Sadr1
2=we mean by Mijtihad the ma,ing of judgements in contradiction to the te0t or acceptance of
such a judgment.2
# ,ing who pillages and plunders the wealth of a nation is supposed to lead a life of lu0ury.
living in palatial mansions and palacesB rela0ing in gardens and orchardsB adorning himself in
garments of sil,, velvet and brocadeB indulging in sumptuous feasts and e0travagance. -ut
history bears loud testimony to the austere, simple, in fact, life of e0treme poverty led by our
#meerul 7u,mineen, Sayyidina "mar :aroo+ (Radiallahu #nhu). # do$en patches adorned his
,urtah of coarse cloth. he frugality and austerity of !adhrat "mar (Radiallahu #nhu) have
already attained proverbial significance. he most ardent Sunni sympathiser of /homeini will
not fail in ac,nowledging this glaring historical fact. @et the Shi( priests accuse a Saint of such
high, faultless and sterling attributes of having pillaged and plundered the wealth of the "mmahA
!a++ul @a+een is another very highly placed boo, of Shi( theology. he author of !a++ul
@a+een is the same 7ullah -a+ir 7ajlisi, author of 4adul 7aad from which the lenghty
fabricated narration (mentioned earlier) has been cited. (n his boo, !a++ul @a+een, -a+i 7ajlisi
cites a very lengthy narration in which !adhrat #bu -a,r and !adhrat "mar (Radiallahu
#nhuma) are subjected to e0treme villification. Some e0cerpts from this fabricated narration of
villification are reproduced here.
2#fter 7a,,ah 7ua$$amah, (mam 7ehdi will proceed to 7adinah, the city of our grandfather,
Rasulullah. #t madinah, he ((mam 7ehdi) will demonstrate an astonishing act which will be a
cause of great happiness for the 7umineen and a cause of disgrace for the ,uffar and
munafi+een='hen imam 7ehdi will reach the grave of Rasulullah, he will as, the people1 25
people will say C 2@es, this is his grave.2 (mam 7ehidi will then as,12
2'ho are these persons who have been buried alongside our grandfatherA2
he people will say1 2hey are #bu -a,r and "mar, the closest companions of RasulullahA2
(mam 7ehdi (inspite of ,nowing everything) will say1
2'ho was #bu -a,r; #nd, who was "mar; 'hat was their e0cellence which necessitated their
burial alongside our grandfather;2=
2#fter three days, Sahibul #mr (the Shi( title for (mam 7ehdi) will order the walls to be bro,en
and their bodies e0humed=#fter the e0humation of their bodies, he will order their ,afan to be
removed and their bodies will be hung up on a dried out tree=2
(mam 7ehdi will command a dar, storm to destroy those who loved them ( i. e. #bu -a,r and
"mar). (mam 7ehdi will then order that the bodies be ta,en down from the tree. 'ith the power
of #llah, (mam 7ehidi will restore them to life. !e will order all man,ind to gather. hen these
two will be held liable for the sin of all opression and ,ufr which occurred from the beginning of
the world. hey will be held responsible for all such sin ===
he sin of every murder committed, of every act of adultery committed, of every act of riba, of
every act of haram wealth and injustice perpetrated until the advent of (mam 7ehdis
appearance, will plead guilty to all these crimes=Sahibul #mr will then command that they be
hanged on a tree. !e will command a fire to rise from the earth and devour them. # fire will
(miraculously) rise and reduce them (#bu -a,r and "mar) and the tree to ashes..2
27uhammad Rasulullah, #meerul 7umineen ( i.e. !adgrat #li), :atimah 4ahra, !asan
7ujtaba, !usain Shaheed, and all the sinless (maams will come to life. #ll 7umins and all
,afirs will also come to life.2
2=he two (#bu -a,r and "mar) will then be punished so much, that daily, in one day and one
night, they will be ,illed and restored to life a thousand times. #fter this, #llah will ta,e them
away to wherever !e desires and continue punishing them as long as !e desires.2
his, then are /homeinis beliefs and attitude in regard to the two highest %ompanions of
Rasulullah (sallallahu alayhi wasallam). his is the official teaching of the Shiah religion. (n his
boo, /ashful #srar on page F<F, /homeini advises his Shiah bretheren to study the boo,s of
7ullah -a+ir 7ajlisi who has presented these repugnant fabrications regarding the Sahaba.e.
/iram (Radiallahu #nhum).
SHIISM $N! THE NO&#E MOTHE%S O' THE (MM$H
#llah aala says in the )uran1
2he nabi has a greater claim on the -elievers than their ownselves. #nd, his wives are their
mothers.2
hus, an article of our (man is honour, respect and love for "maahatul 7umineen, the holy
7others of the -elievers, Ei$, the honourable wives of Rasulullah (sallallahu alayhi wasallam).
'hoever denigrates them and brands them as unbelivers, is himself I herself a ,afir.
#mong the honourable wives of Rasulullah (saliallahu alayhi wasallam), !adhrat #ishah
(Radiallahu #nha) and !adhrat !afsah (Radiallahu#nha) are special targets for Shi( abuse,
slander and villification . his is because they are the daughters of !adhrat #bu -a,r and
!adhrat "mar(Radiallahu #nhuma) respectively. he same degree of hatred cherished by Shiahs
for Shai,hain ((.e #bu -a,r and "mar (Radiallahu #nhuma )is gorged out against !adhrat
#ishah and !adhrat !afsah (Radiallahu #nhuma). Shi( narrations shamelessly describe these
illustrious and noble wives of Rasulullah (sallallahu alayhi wasallam) as ,afir, munafi+, etc. he
worst of slanders and calumnies are levelled against them.
7ullah -a+ir 7ajlisi , in his boo,, ahyatul )uloob. one ob the most authoritative boo,s of the
Shiah religion C repeatedly described !adhrat #ishah and !adhrat !afsah (Radiallahu #nhuma )
as munafi+s (hypocrites).
(n this boo,, -a+ir also alleges1
2#ishah and !afsah martyred Rasulullah by giving him poison.2 (vol. <, page ?8K)
#ccusing Shai,hain and their daughters if conspiracy to murder Rasulullah (sallallahu alayhi
wasallam), the Shi(, -a+ir writes in !ayatul )uloob on page 8PG of Eol.<1
2hus these two male munafi+s (referring to #bu -a,r and "mar) and those two female
munafi+s (referring to #ishah and !afsah) agreed to martyr Rasulullah by administering poison
to him.
7utahhiri, a leading cleric of the Shiah religion, says1
2*ow that we see #li, #nd #mmaar, "ways al.)arani and others face to face with #ishah and
a$.4ubayr and alhah, we do not feel any hesitation, for we sii the second group as people with
the loo, of criminals, that is, the effects of evil and treachery are evident on their facesB and
when we loo, at their faces and their treacherous characters we guess that they are people of the
:ire.2 (N!R#* (7NS,<Gth #ugust , FH?<)
:rom the above vile remar,s made by one of /homeinis leding Shi( theologians, it will be
evident that the Shiah religion describes !adhrat #ishah Siddi+ah (Radiallahu #nhu) the beloved
wife of Rasulullah (sallallahu alayhi wasallam) as a criminal, evil, treacherous and among the
people of 6ahannum*aauthubillaahA -ut, Rasulullah (sallallahu alayhi wasallam) warned1
2&o not hurt me regarding #ishah.2 (-u,haari and 7uslim)
2he superiority of #ishah over women is li,e the superiority of thareed ( a ,ind of food ) over
all food.2 (7uslim)
25 #ishahA 6ibraeel recites Salaam upon you.2 (7uslim)
(n the Shiah religion, !adhrat 4ubair (Radialahu #nhu) is described as a criminal, evil,
treacherous and among the people of 6ahannum*authubillahA -ut, Rasulullah (sallallahu
alayhi wasallam) said about 4ubair1
2Nvery *abi had a hawaari (helper) and my hawaari is 4ubair.2
24ubair will be in 6annat.2
(irmi$i)
!adhrat 4ubair and !adhrat alhuh whom the Shiahs claim are among the 2people of the :ire2,
are in fact members of the #shrah 7ubash.sharah who are the ten Sahaabah unto whom
Rasulullah (sallallahu alayhi wasallam) delivered the glad tidings of 6annat. hese Sahabah
already were informed by *abi.e./areem (sallallahu alayhi wasallam) that their place in 6annat
has already been secured, but /homeini and his Shiahs believe that these noble men are among
the people of the :ire.
he Shiahs believe that !adhrat alhah (Radiallahu #nhu) is evil, treacherous, a criminal and
among the people of the :ire, but Rasulullah (sallallahu alayhi wasallam) said1
2alhah and 4ubair will be my two neighbours in 6annat.2 ( irmi$i )
he )uran spea,s glowingly regarding the Sahabah. (n one place, the )uran praises the
Sahabah in the following terms1
-ut, Shiism preaches that all these 7uhajireen and #nsar among the Sanabah, in fact all the
Sahabah with the e0ecption of three, reneged from (slam, i.e. they became murtads and ,afirs
after the demise of Rasulullah (sallallahu alahhi wasallam). hus, the 2#sah.hul /utub2 C he
7ost #uthenic 2of -oo,s2 of the Shiah religion, #l.6amiul /afi, states in its chapter, /itabur
Raudhah on page FFG1
2#fter (the demise of) *abi.(sallallahu alayhi wasallam) C all the people (i.e. the Sahabah)
became murtads, e0cepting three. ... 7i+dad -in #swad, #bu 4ar Dhifari and Salman :arsi, the
Rahmat and -ar,at of #llah be on them.2
KHOMEINIS )IEW O' THE S$H$&$H
(n his boo,, /ashful #srar, on page FFG /homeini accuses !adhrat #bu -a,r and !adhrat "mar
(Radiallahu #nhuma) of having opposed the clear te0ts of the )uran. hus he says1
2'e Shall present a few e0amples of #bu -a,r and "mar having opposed the e0plicit laws of the
)uran and deciding against it. he general body of the 7uslims accept their decisions (which
were in conflict with the )uran).2
5n page FFH of his boo,, /homeini openly brands !adhrat "mar (Radiallahu #nhu) as a ,afir
and $indee+. /homeini states1
2:rom the e0amples of #bu -a,rs and "mars opposition to the )uran, cited by us, it is clear
that contradiciting the )uran publicly and adopting actions in violation of the )uran were not
regarded as a serious matter by these two. he 7uslims of that time ( vi$. he Sahabah ) either
joined their (#bu -a,rs and "mars) >arty in the +uest for political leadership which was their
goal, or if they did not join their party because of not fully supporting them, they never said a
word in opposition to those unjust, oppressors and powerful munafi+s (referring to !adhrats
#bu -a,r, and "mar). hey lac,ed the courage for this=
#bu -a,r who had plotted the whole conspiracy would have fabricated a hadith in contradiction
to the )uran just as he had done for depriving !adhrat :atimah of her share of inheritance in the
estate of Rasulullah (sallallahu alayhi wasallam). #nd "mar C it is entirely to be e0pected that he
would have said that either #llah !imself erred in revealing this ayat or 6ibraeel or Rasulullah
(sallallahu alayhi wasallam) erred in its delivery. #t that time Sunnis would also have supported
him and would have aided him in opposition to the command of #llah=just as is their attitude in
all these alterations which "mar effected in the &een of (slam and its teachings. (n all these
( alterations of "mar ) the Sunnis accorded priority to the statements of "mar in opposition to
)uranic ayat and statements of the Rasool of #llah and that is e0actly what they (Sunnis) are
following.2
hese are the claims and allegations of /homeini who vociferously and deceityfully, raises the
slogan1 2here is no Sunnism and no Shiism.2 (n the above e0tract from his boo,, /ashful
#srar, it is abundantly clear that /homeini is echoing the following Shi( beliefs1
Q hat !adhrat #bu -a,r, "mar and the entire body of the Sahabah were murtads and munafi+s.
Q hat !adhrat #bu -a,r and "mar interpolated in the )uran, changing and deleting to suit their
whims and desires. hey fabricated and forged ahadith in conflict with the )uran.
he logical conclusion emanating from these Shiah beliefs is that the )uran which we have with
us today is not authentic since it was the compilation of these very Sahabah who are regarded as
munafi+s by Shiism. -esides this fact stemming as the logical conclusion from Shiah beliefs,
the highest boo,ss of the Shiah religion categorically assert the falsity of the present )uran.
(nsha#llah, this claim will be described later.
#bu !urairah (Radiallahu #nhu) is a famous name. his illustrius Sahabi of Rasulullah
(sallallahu alayhi wasallam) is well.,nown for his copious narration of ahadith. Rasulullah
(sallallahu alayhi wasallam) made special dua for !adhrat #bu !urairah (Radiallahu #nhu), but
/homeini has the following to say about this eminent Sahabi and 7uhaddith1
2Dod M,nows what misfortunes (slam has suffered from its inception down to the present at the
hands of these evil Mulama. #bu !urairah was one of the fu+aha, but #llah ,nows what
judgments he falsified for 7uaawiya and others li,e him, and what damage he inflicted upon
(slam. -ut when a fa+ih li,e #bu !urairah or a judge li,e Shurayh joins such a government, he
improves its standing while besmirching the reputation of (slam.2
%ommenting on this statement of /homeini, !amid #lgar the compiler of /homeinis writings
and declarations, states1
2Shi( scholars have regarded him as unreliable and even dishonest.2
-ut, Rasulullah (sallallahu alayhi wasallam) made special dua for #bu !urairah, in respect of
aarration of ahadith, hence we observe the ahadith in abundance narrated by him. he following
statement bears out the love which Rasulullah (sallallahu alayhi wasallam) had for !adhrat #bu
!urairah (Radiallahu #nhu).
25 #llahA Nndear this, your servant (#bu !urairah) and his mother to your believing servants
and endear the believers to them.2 (7uslim)
hus those who are -elievers love #bu !urairah (Radiallahu #nhu). hose who are unbelievers
detest !adhrat #bu !urairah (Radiallahu #nhu).
/homeini, slandering the eminent Sahaabi, !adhrat Samura -in 6undub (Radiallahu #nhu) says1
2&issemination of the ordinances of (slam, as well as the teaching and insturction of the people,
is the duty of the fu+aha who are just. :or if they are not just, they will be li,e those who forged
traditions harmful to (slam, li,e Samura ibn 6andab, who forged traditions hostile to the
%ommander of the :aithful.2
SHII #IES* S#$N!E% $N! $&(SE
*ahjul -alaaghah, one of the highest boo,s of Shiah theology has the following abuse and
vituperation for the /hulafa.e.Rashideen and the illustrious Sahaba of Rasulullah (sallallahu
alayhi wasallam)B this scurrilous attac, and abuse is ascribed by the Shiahs to !adhrat #li
(Radiallahu #nhu).
2#t last the first %aliph died, but while going, he appointed another to fill his vacancy. (t is not
astonishing that during his lifetime he was always badly in need of the help of others to
compensate for his imperfections and defects and to cover his faults and failures, but at the time
of his death he thought himself to be wise and learned enough to fi0 and appoint somebody to
carry on the duties at which he was a complete failure himself.2
2-oldly and unscrupulously he and his successor (a reference to !adhrat "mar), each in trun,
pillaged and plundered the wealth of the community leaving the state in such sadly injured
condition that the passage of time was increasing the intensity of the injury=-ut it was carried
on under the guise of law and order and many unacceptable e0cuses were offered to justify these
irreligious and ungodly arrogations and many more will be repeated in the furture.
%onse+uently the third ( i.e. !adhrat "thmaan ) proudly too, charge of the caliphate, as if it was
a private gra$ing ground, and with bloated stomachs he and members of his clan ( -ani "mayya)
started plundering the wealth of the 7uslim world in the same rec,less gluttonous manner which
characteri$es a camel when it devours harvest grass. !owever, this man met an untimely death.
he greed of his clan was the cause of his undoing.2 (*ahjul -alaaghah)
#nother lie which the Shiahs attribute to !adhrat #li (Radiallahu #nhu) is the following
statement1
2@ou ,now very well that #mr.ibn.#as himself is an inveterate liar, he usually lies, he ma,es
promises without intention of fulfilling them=!e habitually breads his pledges, never ,eeps a
promise and is un,ind and unmerciful. (n the battlefield before the swords are drawn and fight
begins, he is usually very bold in giving orders and very consipicuous in pretension of leading
the armyB but when the fight actually begins, his greatest tactic is to show his opponents his
na,ed buttoc,s.2 (*ahjul -alaaghah)
#meerul 7umineen !adhrat #li (Radiallahu #nhu) never uttered such falsehood, slander,
abuse, insult and vulgarity. Such abuse and vituperation are the stoc, weapons of Shiism.
!adhrat #li (Radiallahu #nhu) had the utmost respect and honour for !adhrat #bu -a,r,
!adhrat "mar and !adhrat "thmaan (Radiallahu #nhum). (n fact, !adhrat #li (Radiallahu
#nhu) too, the oath of allegience (bayt) on the hands of the first three /hulafa Raashideen.
:urthemore, !adhrat #li (Radiallahu #nhu) could never have spo,en so disparagingly of the
great %on+ueror of (slam, vi$., !adhrat #mr (bn #as (Radiallahu #nhu) who was among the top.
ran,ing %ompanions of *abi.e./areem (sallallahu alayhi wasallam).
*o 7umin and no person of any imani intelligence can ever accept that !adhrat #li (Radiallahu
#nhu) was capable of uttering such profanity as the Shiah ascribe to him. 7orever, the absurdity
of attributing this torrent of abuse to !adhrat #li (Radiallahu #nhu) becomes more glaring by the
fact that !adhrat #li (radiallahu #nhu) gave his eldest daughter, "mme /ulthoom (radiallahu
#nha) in marriage to hadhrat "mar (Radiallahu #nhu). "mme /ulthum (Radiallahu #nha) was
the eldest daughter of !adhrat :atimah (Radiallahu #nha).
his act of !adhrat #li (Radiallahu #nhu) completely confuses the Shias and entirely repudiates
the Shiah doctrine of hatres for the Sahabah in general and of !adhrat "mer (Raadiallahu #nhu)
in particular . Shiah priets are at pains and to this day remain in the grip of mental labour pains
attempting to e0plain away and misinterpret this act of !adhrat #li (Rasiallahu #nhu).
Shiahs, unanimously reard !adhrat #li as the first and highest of their (maams. Some regard him
even as Dod. he main branch od Shiism, vi$. he (thna #shris to which /homeini belongs,
claims !adhrat #li (Radiallahu #nhu) to be on the same ran, as Rasulullah (sallallahu alayhi
wasallam) as well as being higher than even other #mbiya #.S. hus, /homeini states1
2(t is one of the essential beliefs of our Shi( school that no one can attain the spiritual status of
the (maam, not even the cherubim or the prophets.2
('ritings and &eclaratons of /homeini)
he Shiah boo,, "sool.e./afi states1 2he laws brought by #li=.!is ran, is li,e the ran, of
7uhammad.2
his being the Shi( belief regarding hadhrat #li (Radiallahu #nhu), they have been thrown into
total disarray and confusion by the marriage of !adhrat #lis daugher to !adhrat "mer. (n
struggling to e0plain away this indictment against Shiism, the Shiah priests resort to a variety of
a+iyah ric,s. -ut, far from satisfactorily e0plaining this truth, they only succeed in
sompounding their confusion and e0hibiting their mental absurdity.
!ow was it possible for !adhrat #li (Radiallahu #nhu) to have consented to his daughter
marrying !adhrat "mar (Radiallahu #nhu) whom Shiism unanimously brands as munafi+,
,afir, murtad, murderer, oppressor and a multitude of other vile epithets; (ndeed, this holy
marriage is perpetually dangling on te nec,s of the Shiah priests li,e a dead albatross which they
are unable to shed off C with which they have to live and be haunted.
#mong the most ludicrous e0planations fabricated by the Shiahs to argue away this historical
fact, Rawindi, the 3Mutubul #+tab of the Shiahs claims that when !adhrat "mar (Radiallahu
#nhu) pressuri$ed and threatened !adhrat #li (Radiallahu #nhu) to consent to this marriage with
"mme /ulthum, he (#li) miraculously transformed a female 6inn into the form and appearance
of /ulthum. hus, !adhrat "mar (Radiallahu #nhu) married this femal 6inn while the real
"mme /ulthum remaained in concealment. 5nly plunderers of (man could fabricate such
nonsensical absurdity. his alleged miraculous transformation of the female 6inn is described in
detail in the Shiah boo,, 7awai$.e.!usainiyah.
Regarding this marriage, #bu 6afar @aub /aleeni, claims in his boo, :uroo/afi (an
authoritative boo, of the Shiahs) that !adhrat "mar (Radiallahu #nhu) did not marry "mme
/ulthum, but abducted her by force. #ccording to these miserable Shiah slanderers, !adhrat
"mar captured her by force and fornicated with her (*authubillahA) and ,ept her in captivity
against her wishes and without having performed ni,ah with her. hus, then, is the reasoning of
minds impregnated with /ufr.
he Shiah mujtahid, 7uhammad !ussain &a,,oo states in his boo,, ajalliat.e.Sada+at1
2'hile the Sunnis consider them (#bu -a,r, "mar and "thman) to be the noblest after
Rasulullah (sallallahu alayhi wasallam) we (Shiahs) firmly believe that they were bereft of the
wealth of (maan and (,hlas.2 ( >age <KF )
2=all the three /halifs (#bu -a,r, "mar and "thman) in his (#lis) estimation were sinners,
liars, treacherous, cheats, oppressors and usurpers=2 (>age <KJ)
2he con+uests during the reign of the first three /halifs sullied the name of (slam.2 (>age HG)
2'e do not deny the first part of the Sunni claim that #ishah (Radiallahu #nha) being the wife of
Rasulullah (sallallahu alayhi wasallam) is the mother of the 7uslims. -ut we do not hold the
view that she was a believer. o be a mother is one thing and to be a 7uminah (-eliever) is
another thing.2 (>age P8?)
Nvery 7uslim ,nows that !adhrat /halid /halid -in 'alid (Radiallahu #nhu) has been given
the title, Saifullah (the Sword of #llah) by Rasulullah (sallallahu alayhi wasallam). -ut, the
Shiah priests offer the following vituperation1
2yrant /halid beheaded 7ali, and two leaders of his tribe. heir heads were put in the oven in
which food was coo,ed for the feast of 'alimah. (n this way, the walimah of $ina (adultery) was
prepared and /halid himself ate therefrom and served it to his soldiers as well.2
(>age FKK, the Shiah boo, by !ussain -u,sh 6ara, 7una$arah -aghdad).
he Shiah priest Dhulam !usain *ajfi wrote in his boo,, :i jawab1
*i,ah "mme /ulthoom1
2"mar did not believe in the )uran.2 (>age P<H)
2"mar continued to sonsume li+uor even after it was declared unlawful. he last thing which he
consumed before his death was li+uor.2 (>age P9K)
2"mar is the loc, of 6ahannaum.2 (>age P9K)
hose are just a few statements cited from the of this immoral and bestial Shi( unbeliever. here
are many other statements of e0treme filth which these Shi( hoodlum priests gorge out against
!adhrat "mar and "thman (Radiallahu #nhu). -ut we feel too ashamed to record and too
difficult to write the filthy words of vulgarity and immorality which the priests of Shiism so
shamelessly and mercilessly direct against the most illustrious Shabah of Rasulullah (sallallahu
alayhi wasallam). he filthiest charges of moral debasement are hurled at #meerul 7umineen
!adhrat "thman about whom Rsulullah (sallallahu alahyi wasallam) spo,e so glowingly. !is
modesty and shame were of such a lofty degree that, according to Rasulullah (sallallahu alayhi
wasallam), even the 7alai,ah felt shy for him. (t is only Shi( renegades and unbelievers who
possess sufficient audacity and shamelessness to besmirch such a paragon of virtue and modesty
with the vilest charges of immorality and moral debasement. 7ay #llah aala eliminate these
vile priests of blasphemy, slander, scandal and ,ufr.
SHI$H S#O+$N O' '$#SEHOO!
/homeinis popular slogan is1 2*5 S"**((S7 #*& *5 S!((S72. his overt call of the
Shi( priests is designed for the consumption of Sunni 7uslims who constitute the "mmah of
Rasulullah (sallallahu alayhi wasallam).
!owever, li,e numerous verbal professions of the Shi( priests are based on their doctrine of
a+iyah, so too, is this vociferous slogan of 2*o Sunniism and *o Shiism.2 (a+iyah is the
Shiah doctrine of holy hypocrisy by which it is permissible for them to conceal their true beliefs
and profess verbally what they do not believe). !ow is it possible for there not to be Sunniism;
#nd, how is it possible for there not to be Shiism; he foundation on which Sunniism is reared
is Love for the Sahaabah of Rasulullah (sallallahu alayhi wasallam) while the cornerstone of
Shiism is !atred for the Shaabah. he two religions, vi$., (slam and Shiism are irreconcilable
opposites. he one repels the other. he slogan of /homeini is nothing other than a piece of
political tric,ery to gain the support of the #hle Sunnah for the fulfilment of his despicable
motives of political power. # group which pours out such e0treme hatred for the Sahaabah of
*abi.e./areem (sallallahu alayhi wasallam) as the Shiah sect, can never stand on the same
platform as those whose article of faith includes Love and respect for all the Sahaabah. Shiahs
who proclaim that the highest among the Sahaabah were murtads and ,aafirs can never
themselves be 7uslims. Such vile claimants can never be the friends of those who follow the
>ath of the Sunnah, the >ath of Rasulullah (sallallahu alayhi wasallam) and the illustrious
Sahaabah.
/homeini stated in a message for a youth rally1
2he (slamic and non.(slamic powers of the world will not admit our power till such time that we
establish our hold over 7a,,ah and 7adinah because these are the centres and citadels of (slam.
!ence our domination over these places is an essential re+uirement=when as a con+ueror ( will
enter 7a,,ah and 7adinah, the first thing to be done at that time by me would be to dig out two
idols (i.e. !adhrat #bu -a,r and !adhrat "mar ) lying by the side of the >rophts grave.2
(/homeinism and (slam.by #bu Rehan :aroo+i).
his attitute of /homeini is not only his personal belief and personal hatred for the greatest
Sahaabah, but it mirrors the belief of Shiism regarding !adhrat #bu -a,r Siddi+ue and !adhrat
"mar (Radiallahu #nhu). (n the boo,s of Shi( theology, the following no0ious beliefs are
propagated1
Q 'hen (maam 7ahdi appears, he will order the e0humation of the bodies of !adhrat #bu -a,r
and !adhrat "mar. heir bodies will be hung on a tree for public show. heir bodies which even
according to Shisim have not decomposed, will be stripped of their ,afan. hus, the nude bodies
of these noble Sahaabah will be put up for a disgraceful show.
Q (mmam 7ahdi will restore !adhrat #bu -a,r and !adhrat "mar to life.
Q he sins of entire man,ind,right from the inception of the world until the time of (maam
7ahdis appearance, collectively devolves on these two noble Sahaabah. !ence, (maam 7ahdi
will put them to death. hey will then be revived and death will continuously be inflicted on
them a thousand times daily, forever and ever. hese corrupt and vile allegations are stated in the
Shi( boo,, !a++ul @a+een, the author of which is among the highest Shiah theologians, 7ullah
-a+ir who is also the author of another boo, 4aadul 7aaad which li,wise contains many vile of
fabrications about the Sahabah. (n his boo,, 4aadul 7aaad, 7ullah -a+ir asserts that1
Q !adhrat "mar, the second /halifah of Rasulullah (sallallahu alayhi wasallam), was ,aafir.
(*authubillaahA) *ot only a ,aafir, but the leader of the munaafi+een.
Q Rasulullah (sallallahu alayhi wasallam) had cursed !adhrat "mar and had prayed for his
destruction. #s a result of the lanat (curse) which Rasulullah (sallallahu alayhi wasallam) and
!adhrat :aatimah (Radiallahu #nhu) invo,ed on "mar (Radiallahu #nhu) he was murdered by
the ,aafir >ersian, Lulu.
Q he murderer of !adhrat "mar (Radiallahu #nhu), by virtue of having murdered !adhrat
"mar, deserved the mercy of #llah, hence, !adhrat !u$aifah (according to Shi( falsehood)
prayed for #llahs Rahmat to be on the ,aafir, Lulu, the murderer of !adhrat "mar (Radiallahu
#nhu).
Q he most auspicious day in the year is the day !adhrat "mar (Radiallahu #nhu) was murdered
and the virtues and e0cellences of this day stem from the murder of "mar. (n honour of
Rasulullah (sallallahu alahyi wasallam) and !adhrat #li (Radiallahu #nhu), #llah aala an
nually grants Shiahs three consecutive days in which they are permitted to sin freely. he
Recording #ngles are instructed to cease recording sins on these three days commencing on the
day &adhrat "mar (Radiallahu #nhu) was murdered. hree free days of sinning are among the
ways of rejoicing the murder of "mar (Radiallahu #nhu).
Q !adhrat "mar (Radiallahu #nhu) altered the )uraan Shareef and prevented others from (slam.
hese corruptions as well as many other falsehoods are imputed by the Shiahs to !adhrat "mar,
the man about whom Rasulullah (sallallahu alayhi wasallam) said1 2(f after me there had to be a
*abi, it would have been "mar,2 2the most resolute in the Law of #llah is "mar.2 -ut, Shi(
priests shout1 2*o Sunniism and *o Shiism.2
7uslim should not allow themselves to be deluded by the slogans of the Shi( priests. Such
slogans are motivated by a lust for political power. (n his futile attempts to see, fulfilment of his
dreams to rule the 'orld of (slam, /homeini strives to lure and dupe Sunni 7uslims into his
comp, for he is fully aware of the fact that minus Sunnis there is no "mmah, no (slam and no
(slamic history. #ll 7uslim lands barring (ran, are Sunni lands. 'ithout Shiahs, (slam e0its,
since Shiism is a religion at variance with (slam. -ut, without Sunnis there is no (slam, for the
only true (slam is the &een followed by the #hle Sunnah 'al 6ama. /homeini understands this
much, hence he see,s to woo the #hle Sunnah by means of his hollow and insincere slogans of
2*o S!((S7 and no S"**((S7. -ut this slogan is raised under cover of the confounded
Shiah doctrine of a+iyah (holy fraud and holy hypocrisy).
&%OTHE%S?
Some misguided elements, ostensibly members of the Sunni "mmah, are feverishly propagating
the falsehood that the differences between the Shiha and Sunnis are slight and of a technical
nature. hey are arduously labouring to create the belief that Shiahs and Sunnis are brothers
when in all truth they are enemies. hese arrant porpagandists and unoffical agents of Shiism,
enamoured by the e0ternal faRade of (slam rigged up by the present Shi( clergy of ran, are
ta,ing umbrage at the e0posure of Shiism by the "lama of the #hle Sunnah 'al jama. -ut,
they must get the message clear and loud that all their howlings and epithets against the "lama.
e.ha++ will not prevent the ,ufr and villainy of Shiism being laid bare. (t devolves upon the
"lama of the #hle Sunnah to e0pose the no0ious and anti.(slamic beliefs and teachings of
Shiism so that 7uslims are not deluded into supporting the enemies of Rasulullah (sallallahu
wasallam), therby denuding their (maan of the lustre and *oor which emanate from the :ountain
of the &een, vi$., Rasulullah (sallallahu wasallam). he truth of Shiism must be plainly stated
and its pernicious teachings e0posed so that the Shi( propaganda emerging from tehran be
effectively countered in the interests of the (man of the ran, and file of the #hle Sunnah wal
jama.
7ost 7uslims are not aware of what Shiism stands for. he e0ternal and superficial cloa, of
islam donned by the shi( clergy coupled with the propaganda emerging from tehran and the
subtle endeavours of /homeinis Sedlars over here, are ensnaring unwary 7uslims. Since the
differences between Shiism and the #hle Sunnah pertain to grave maters of (maan and ,ufr, and
not minor technical points and fi+hi masaail, it is essential that every 7uslim be made aware of
the beliefs and teachings of Shiism.
"nder the false pretence of Munity, the advocates of Shiism are toiling to foist the Shiah religion
on the "mmah. M"nity or imagined unity seems to be the cra$e of those deficient in (maan and
lac,ing in #maal.heir concept of unity is of greater importance to them than the (maan which
is the product of 'ahi which decended upon Rasululullah (sallallahu alayhi wasallam ). (n their
politically motivated concept of unity, the product of the baneful nafs in the pursuit of
aggrandi$ement and materialism, they are prepared to shelve and even discard the essential
re+uirements of (maan. :or those of th eahle Sunnahfor the "mmahthis is intolerable.
Shiism cannot be reconciled with the (maan taught and sommanded by Rasulullah (sallallah
alayhi wasallam). hat (maan is entirely at variance with the brand of (slam advocated by
Shiism. he Shairah of the )uraan is not the religion of the Shiahs. he )adianis also claim to
be following the )urann and the Sunnah. he Shiahs too. -ut, their life, their religion, their
beliefs and actions, their attitudes and conceptions are not those of that (maan which the "mmah
of *abi.e./areem (sallallahu alayhi wasallam) ,nows. he differences between the Shiahs and
us are too grave and glaring. 'e are at opposite poles. he gap is unbridgeable. here is nothing
in common between us.
"ON"#(SION
(n the aforegoing pages it has been abundantly clarified that Shiism stand on the basis of hatred
for the Sahabah of Rasulullah (sallallahu alayhi wasallam). hus, a perpetual tirade of venom,
insult, abuse and villification permeate the boo,s of the Shiah religion. his mass of vituperation
is directed against the first three /hulafa.e.Rashideen, !adhrat #bu -a,r, !adhrat "mar and
!adhrat "thman (Radiallahu #nhum) in particular and against all Sahabah in general. #s
mentioned earlier, the Shi( religion propagates that all the Sahabah of Rasulullah (sallallahu
alayhi wasallam), e0cepting three, became murtads (nauthubillahA) after the demise of *abi.e.
/areem (sallallahu alayhi wasallam). !ence, villification of the Sahabah is regarded as an
honourable and meritorious act in Shiism.
-ut, according to (slam, love for the Sahabah is a fundamental re+uirement of (maan.
Eillification of the Sahabah is ,ufr. hose who deny the (maan of the /hulafa.e.Rashideen and
accuse them of /ufr, irtidaad and nifa+, are themselves ,uffar of the worst order.
"nity with such Shi( blasphemers C and /homeini is one of them C is in.conceivable. he #hle
Sunnah and the Shiahs are trodding divergent and opposite paths. /ufr and (maan cannot meet or
compromise.
7embers of the #hle Sunnah, i.e. the "mmah of (slam, should not be misled by the vociferous
and overt pious and brotherly slogans which /homeini and the Shi( clergy raise. heir calls and
slogans of unity, brotherhood and (slam are all fraudulent and hypocritical since these are based
on the Shiah &octrine of !oly !ypocrisy /nown as a+iyah. he purpose of those holy
hypocritical calls is to deceive 7ulsims C to ensnare 7uslims C to secure the support of 7uslims
for the pernicious political motives of /homeini. 7ay #llah aala protect our (maan.
I%%E"ON"I#$&#E WITH S(NN$H
7uhammad -a+ir Sadr, a leading Shi( theologian states1 2he Shiah believed that #li should
have ruled instead of thesethree %aliphs, and should have assumed the %aliphate immediately
after the >rophet (sallallahu alayhi wasallam).2
#ccording to Shi( belief the Sahaaba in general and !adhrat #bu -a,r and !adhrat "mar
(Radiallahu #nhuma) in particular, defied Rasulullah (sallallahu alayhi wasallam). rejected his
appointment of !adhrat #li (Radiallahu #nhu) as the /halifah after him. !ence, the Shiahs
revile, abuse and slander these great %ompanions of *abi.e./areem (sallallahu alayhi wasallam)
on the basis of the fallacy concocted by the murderers of #meerul 7umineen Sayyidina
"thmaan (Radiallahu #nhu). he actual founders of the Shiah sect were the murderers of
!adhrat "thman (Radiallahu #nhu).
Khomeinis "riticism
2# certain person as,ed the %aliph (#bu -a,r) a point of law and he was unable to answerB he
was therefore unfit for the position of a leader and successor to the >rophet. 5r again, a certain
act he persormed was contrary to the laws of (slamB hence he was unworthy of his high post.2
('riting and &eclarations of /homeini)
(n an annotation on this statement, !amid #lgar, the compiler of /homeinis writings and
speeches, says1
2he reference here is to certain shortcomings Shias have traditionally perceived in the e0ercise
of rule by #bu -a,r.2
he Shi( theologian, abatabai, accusing !adhrat #bu -a,r (Radiallahu #nhu) of having greater
concern for 4a,aat than the institution of /hilaafat, says1
2Surely the problem of the legitimate caliphate was more important and significant than tithes
(Sa,aat), and Shiism believers that the same principle applied by the first caliph to this matter
should have been applied by the whole early community to the problem of succession to the
!oly >rophet.2
his reflects the Shi( belief that !adhrat #bu -a,r and !adhrat "mar along with the general
body of Sahabah (Radiallahu #nhum) usurped the /hilaafat which according to the religion of
the Shias was the inherent and divine right of !adhrat #li (Radiallahu #nhu). !ere the Shi(
priest, abatabai accuses !adhrat #bu -a,r of having denied !adhrat #li his legitimate rights.
!e further alleges that !adhrat #bu -a,r and the Sahaabah (Radiallahu #nhum). #ccorded no
concern to the +uestion of the appointment of the /halifah and that they violated the Shariah in
installing !adhrat #bu -a,r (Radiallahu #nhu). he Shi( belief in regard to the /hilaafat after
Rasulullah (sallallahu alahyi wasallam) is that the Sahaabah failed in applying the principle of
Mtruth and justice because they accepted !adhrat #bu -a,r (Radiallahu #nhu) as the /halifah of
Rasulullah (sallallahu alayhi wasallam).
'$#SE $##E+$TION
(n another crude aspersion cast against the mission of Rasulullah (sallallahu alayhi wasallam),
the Shi( priest, -a+ir Sadr states1
2Nverything that has gone before proves that the instruction given by the >rophet (sallallahu
alahyi wasallam) to the 7uhajirun and the #nsar did not reach a level which would have been
necessitated by the conscious, intellectual and political preparation re+uired to guide the future
path of the &awa and the process of change which had been instigated by the >rophet (sallallahu
alayhi wasallam).
"ontem,t -or The Sahaabah
he Shiahs in the introduction of *ahjul -alaaghah revile the eminent Sahaabi, !adhrat #bu
7usaa #shari (Radiallahu #nhu) in the following way1
2# wea, and old man, named #bu 7oosa #shari, who was also secretly hostile to hadhrt #li be
nominated as the arbitrator from this side (i.e. the side of !adhrat #li).2
2=those arbitrators (i.e. #bu 7usaa #shari and #mr (bn #as) sold the cause of (slam along
with their souls to the &evil.2
2#bu 7oosa.e.#sharee, was a man with wea, faith, more inclined to loo, after his worldly
interest than the cause of religion.2
-ut, Rasulullah (sallallahu alayhi wasallam) spi,e in glowing terms of even the members of #bu
7usaa #sharis tribe, leave alone the great Sahaabi ,nown as #bu 7usaa #shari. Said *abi.e.
/areem (sallallahu alayhi wasallam)1
2hey (i.e. the tribe members of #bu 7usaa #shari) are of me and ( am of them.2 (-u,hri)
E.i/ "ondemnation
he attribution of deviation and gross error to the /hulafa Raashideen is part of Shi( belief.
%ritici$ing #meerul 7umineen !adhrat "mar (Radiallahu #nhu) the Shi( priest 7uhammad
-a+ir Sadr writes1
2=we find that it is necessary to accept the e0istance of a large trend, from the very lifetime of
the >rophet who inclined towards proposing the use of ijtihad and circumstancial considerations
in determining their interests, above strict adherence to the religious te0ts.2
2his trend was represented by a daring group of important %ompanions li,e, "mar b.al.
/hattab, who disputed with the 7essanger (sallallahu alahyi wasallam) and made judgements
contradicting the te0t in many subjects, believing that he had the right to do so.2
he type of Mijtihad which the Shiahs attribute to !adhrat "mar (Radiallahu #nhu), inparticular,
and to other Sahaabah, in heneral, is discribed in the following statement of -a+ir Sadr1
2=we mean by Mijtihad the ma,ing of judements in contradiction to the ne0t or acceptance of
such a judgement.2
>ublished -y1
@5"*D 7N*S 7"SL(7 #SS5%(#(5*
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(South #frica)